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Latest revision as of 00:55, 28 October 2024

This page transcludes all the text from all of the interviews listed on the main interviews page for easier viewing and searching.

Contents

Music Has the Right to Children era

Boc-wallpaper-03.jpg


Hardware Addicts

title Hardware Addicts
author Gregor Wildermann
publication De:Bug
date 1997/09
issue 03
pages p.06



"Hardware Addicts" is an interview (In German) by Gregor Wildermann originally published Sept. 1997 in De:Bug Magazine Number 03, page 06 [1]

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

"It's just by default that we do electronic music." Dieser in Ironie getrĂ€nkte Satz stammt von Mike Sandison, der zusammen mit Marcus Es die achte Platte auf SKAM-Records veröffentlichte und damit dieses Label aus Manchester nochmals interessanter machte. Gleich den Mitbetreibern von Autechre, ist das Duo aus Edingburgh eine der Gruppen, die moderne elektronische Musik von der Landkarte Englands nicht verschwinden lassen. Ihr erster Auslandsbesuch fĂŒhrte sie zum Sunflower-Festival bei Regensburg, wo sie in guten Absichten auf die Folgen von schlechtem Wetter trafen und wie viele andere DJs, Liveacts und Raver mit SchlammfĂŒĂŸen zu kĂ€mpfen hatten. Mittendrin auch Michael Fakesch und xxxxx, die Boards of Canada fĂŒr die MASK 1 gewinnen konnten. Das, der SKAMpler-Sampler und ihr kommendes Album auf eben diesem Label waren Grund genug, wieder einmal die Fragen nach Wohin und Woher zu stellen.....

Mike Sandison: Angefangen haben wir auf der Schule, eigentlich schon in den frĂŒhen 80er Jahren, so etwa 1983/84. Ich bin jetzt 26 Jahre alt, Marcus ist 24. Zu der Zeit haben wir unter diversen Namen und mit verschiedenen Musikern gearbeitet und es gab auch Zeiten, da waren wir eine richtige Band mit 4 Musikern und einem Vocalist. Ich selbst war da der Drummer. We are kind of multi-instrumentalists. Irgendwie fanden wir dann heraus, daß wir zu zweit am besten arbeiten konnten und wurden in dieser Phase auch immer elektronischer. Wir benutzten dabei aber sehr roughes Equipment wie z.B.. Ghettoblaster und Ă€lteres HiFi-Gear und wir wollten es so gut wie möglich klingen lassen. Selbst als wir uns immer teureres Equipment kauften, wollten wir auch damit diesen roughen Sound entstehen lassen. Wir benutzen es auf eine Weise, wie es andere nicht tun wĂŒrden. Viele wĂŒrden High-Tech-Sampler dazu benutzen, sehr cleane und reine Sounds zu machen; wir spielen absichtlich falsche Tonlagen und zerhacken die normalen Strukturen. We deliberatly fuck it about so that it gets really kind of rough. Es gibt ja mittlerweile auch moderne Verfahren, mit denen man etwas so klingen lassen kann, als ob es in den 60ern aufgenommen worden wĂ€re, was in sich schon ein bißchen ironisch ist.
Woher stammt der Name Boards of Canada ?
"MS: Es gibt eine Behörde in Camda, die " The National Filmboard of CanadaÒ heißt. Sie produzieren Natur- und Tierfilme bzw. politische Dokumentarfilme, die sich hauptsĂ€chlich mit Nordamerika und Canada beschĂ€ftigen. In den 70ern waren diese Filme sehr beliebt und ihre Soundtracks haben uns sehr beeinflußt. Es waren immer sehr schön gemachte Tunes, die bestimmt von einem Acid-Casualty mit langen Haaren und sehr vielen Synthesisern komponiert worden sind. Es waren brillante Sounds und wir haben versucht, unsere Tracks in dieser Art klingen zu lassen. Da wir uns aus rechtlichen GrĂŒnden nicht National Filmboard of Canada nennen konnten, wandelten wir den Namen einfach ein wenig ab und daraus wurde Boards of Canada.
st das Bild auf der SKAM-Platte auch aus einem dieser Filme?
"MS: Dieses Bild stammt von einem Film, den ein Freund von mir gemacht hat. Wir haben ja eine kleine Firma namens Music70 und die produziert auch Super-8 und Videofilme, wovon viele recht experimentell sind. Ich selbst mache auch einige dieser Filmarbeiten und wir werden demnÀchst unseren ersten Super-8 Film in SpielfilmlÀnge drehen, bei dem wir auch komplett die Musik machen."
Was ist das Thema dieses Filmes?
"MS: Es wird wohl ein Roadmovie sein, aber auch das in einem eher weit gefassten Begriff. Es soll ein Roadmovie in fĂŒnf Teilen sein und das ist auch schon alles, was wir im Moment wissen."
Wie kam es zu der Platte auf dem SKAM-Label?
"MS: Nachdem wir auf unserem eigenen Label Music70 eine erste Platte gemacht hatten, wollten wir mit Rephlex, Warp und SKAM in Kontakt treten, da wir irgendwo auch Fans dieser Labels und ihrer Musik waren. Es gab nur 100 StĂŒck dieser Platte und ich selbst habe noch 70 StĂŒck bei mir liegen. Die anderen 30 verschickten wir an PlattenlĂ€den und diese drei Labels und nach zwei Tagen rief schon Sean Booth von Autechre an und meinte nur: "Yah, we' gonna do something together.Ò Das hat uns natĂŒrlich gefreut. "
Was macht deiner Meinung nach die QualitÀt von Autechres Musik aus?
"MS: They are doing really original rhythm-work, but they don't do jungle music. Viele machen den Fehler, daß Jungle die einzige Alternative sein soll. Bei jeder neuen Platte merkt man ihnen ihre Versessenheit fĂŒr technische Details an und sie versuchen als einer der wenigen, wirklich eigenstĂ€ndige Musik zu machen, die man in keinerlei Genre packen kann. "
Wird es auf Music70 noch mehr Releases geben und was wird man sonst von Euch in Zukunft hören können?
"MS: Auf Music70 werden in Zukunft sicherlich noch Platten erscheinen, aber im Moment haben wir noch zu viele andere Projekte. Auf SKAM wird eine CD im Albumformat erscheinen und ich hoffe, daß wir das in den nĂ€chsten 6 bis 8 Wochen fertigstellen können. Außerdem werden wir eine Single und dann auch ein Album fĂŒr Mike Paradinas Label Planet-” machen. Er hatte eine Copy der Twoism-EP bekommen, die etwa im Januar '96 herauSKAM und Material vom Sommer '95 beinhaltet. Einer der Tracks ("See ya laterÒ) war dann auch auf der B-Seite der SKAM-EP. Mike hat diese Platte irgendwie in die Hand bekommen und uns dann ein paar Monate spĂ€ter auch daraufhin angerufen. "
Klingt Euer neues Material anders als die Tracks der EP auf SKAM?
"MS: Wir haben uns schon weiterentwickelt. Vieles klingt wesentlich organischer und die Tracks sind auch viel durchkomponierter. Oft versuchen wir auch, daß sich der Track vom Anfang bis Ende völlig verĂ€ndert und wir beschreiben das als einen 'psychadelic approach', den wir irgendwie gut finden. Wir haben auch viel Folkmusik aus den 70ern gehört wie z.B. Incredible String Band oder Jonie Mitchell, die durch ihre Instrumentenwahl wie z.B. Flöten ebenfalls sehr organisch und natĂŒrlich klingen. Diese Soundquellen haben wir verstĂ€rkt gesampelt. We processed them, destroyed them and turned them back into something very electronic. Man wird aber trotzdem merken, daß diese EinflĂŒsse bestehen."
Wie groß ist die Gefahr, daß ein Label wie SKAM durch eine gewisse PopularitĂ€t an QualitĂ€t einbĂŒĂŸt?
"MS: Ich weiß von Andy Maddocks (Labelchef) Bedenken, daß dem Label im Moment zu viel Aufmerksamkeit geschenkt wird und das zu viele Interviews und Artikel erscheinen. Er macht sich da schon Sorgen und ich stimme ihm da auch zu. FĂŒr Journalisten wie dich oder Musiker wie mich ist so ein Label wie SKAM natĂŒrlich sehr attraktiv, zumal man sich vorstellen muß, wie wenig finanzielle Mittel dahinter stehen. Am besten ist es, wenn ein Label so Underground ist, daß niemand weiß, woher es kommt und wer es macht. Es liegt ja auch an den KĂŒnstlern eines Labels, alles zu versuchen, damit das Label einzigartig bleibt und etwas Besonderes darstellt."
Glaubst du, daß Eure Musik von den verschiedenen eigenen kĂŒnstlerischen Interessen profitiert?
"MS: Bestimmt. Persönlich wĂŒrde ich mich auch gar nicht nur auf Musik konzentrieren wollen; daß liegt ĂŒberhaupt nicht in meiner Natur. Viele Musiker sind auch DJs und wiederum viele aus dem Fernseh- und Filmbereich interessieren sich fĂŒr Musik. Meiner Meinung nach liegt es an der doch recht billigen Hardware, die es vielen Menschen ermöglicht, eigene Platten aufzunehmen und eigene Videos zu drehen. Mit Computern kann man selbst das Artwork machen und ĂŒber das Internet vertreiben. "
Richard James benutzt spezielle Software, um Platten wie die Rubberjohnny zu machen. Experimentiert ihr auch mit solchen Programmen?
"MS: Wir benutzen ĂŒberhaupt keine Computer. Jedesmal, wenn wir versuchen, etwas mit einem PC oder Mac zu machen, haben wir einfach nur Probleme und es nervt. We like Hardware. Viel von unserem Equipment sieht so aus, als könnte es in einer großen Fabrik stehen. We like knobs. Big things with knobs and dials. Wir haben natĂŒrlich auch digitales Equipment, aber Computer gehören nicht dazu. Ich mag diese kleinen Displays auch nicht, weil man damit ĂŒberhaupt nicht instinktiv arbeiten kann. Computer sind einfach dafĂŒr nicht ausgelegt, sind zu zerbrechlich und gehen viel zu schnell kaputt. We like to come into the studio and kick it about."
Worin liegen die Vorteile bei der Arbeit als Duo?
"MS: Definitiv die QualitĂ€tskontrolle. Manche KĂŒnstler, die ich jetzt hier aber nicht nennen werde, veröffentlichen einfach zu viel und oft zu durchschnittliches Material. Wenn sie einen Partner hĂ€tten, dann könnte der ihnen sagen: Ich verstehe warum du das gemacht hast, aber es ist einfach shit. So machen wir das. Eigentlich produzieren wir eine Menge Tracks, von denen ich die meisten schreibe und Marcus sagt mir dann, was er davon hĂ€lt. Bevor Andere unsere Tracks hören, haben wir beide sie fĂŒr gut genug befunden."
Wie sieht ein Liveset von BOC aus?
"MS: Wir Ă€ndern unser Live-Setup immer wieder. Bei unseren ersten Gigs haben wir tatsĂ€chlich unser ganzes Equipment mitgenommen, was natĂŒrlich totaler Schwachsinn war. Danach haben wir dann immer weniger aufgebaut, was auch fĂŒr unsere Arbeitsweise ein interessanter Aspekt war. Im Moment ĂŒberlegen wir, alles auf einen einzigen Sequencer aufzubauen und da werden wir uns wohl fĂŒr einen MPC2000 von Akai entscheiden. Bei einem Live-Gig kann man dann immer noch parallel zu den Drums auf einem Synthi spielen, ohne daß es unharmonisch klingt."
Über Live-Acts wird ja oft gemĂ€kelt, weil es keinen wirklichen Standart dafĂŒr gibt. Was ist deiner Meinung nach der hĂ€ufigste Fehler von Live-Acts?
"MS: Oft wird etwas völlig anderes gespielt, als es von den Platten her bekannt ist. Ich war immer sehr enttĂ€uscht, wenn eine Band beim Live-Gig etwas ganz anderes spielte. Manche sagen zwar, daß man auf einer BĂŒhne etwas Einzigartiges schaffen sollte, aber ich persönlich bin da anderer Meinung. Manche versteifen sich auch nur auf Rhythmik und vergessen jede Form von Melodie, was ich dann auch eher schade finde. "
Dave Being ist auch aus Edinburgh. Kennt ihr euch eigentlich?
"MS: Nein, leider nicht und wir sind das auch schon öfter gefragt worden. Wir mĂŒssen ihn wohl anrufen. Wir wohnen auch nicht direkt in Edinburgh, sondern etwas außerhalb auf dem Lande. Ich könnte auch nicht sagen, daß wir zu irgendeiner Szene gehören."
Das fĂ€llt den meisten KĂŒnstlern aber auch erst dann auf, wenn in der Presse ĂŒber die Szene einer bestimmten Stadt geschrieben wird und mal wieder versucht wird, einen "Sound of..." zu kreieren.
"MS: Da hast du wohl recht. Sicherlich wĂŒrde es uns eher auffallen, wenn wir eine Zeit lang nicht mehr in Edinburgh wohnen und arbeiten wĂŒrden. Von Manchester kann man schon behaupten, daß dort viele Musiker gleiche oder sehr Ă€hnliche Elemente in ihrer Musik benutzen. Wir selber sind dennoch eher EinzelgĂ€nger."
Wenn eure Musik an einem öffentlichen Platz gespielt werden sollte, welcher wÀre das dann?
"MS: Das ist eine schwierige Frage. Ich glaube, ich wĂŒrde mir wohl ein offenes Feld aussuchen. Unsere Musik ist eher Daytime-Music im Gegensatz zu Nighttime-Music. Wenn wir uns ausuchen könnten, von wem und wo unsere Musik gehört wird, dann wĂ€re es wohl von gut angetrunkenen Menschen an einem sonnigen Tag irgendwo im Freien. That's the situation when I'am writing stuff."


Gregor Wildermann [email protected]

It's just by default that we do electronic music.
This sentence soaked with irony is by Mike Sandison, who together with Marcus released the eighth record on Skam Records making this label from Manchester even more interesting. Like the co-operators of Autechre , The duo from Edingburgh is one of the groups that do not allow modern electronic music to disappear from the map of England.

The band's first visit abroad took them to the Sunflower Festival near Regensburg, where with good intentions met the consequences of bad weather and, like many other DJs, Live-acts and ravers, they had to struggle with muddy feet. In the middle of Michael Fakesch and xxxxx, the Boards of Canada for the MASK 1 were able to prevail. This, the Skampler sampler and their upcoming album on this label were reason enough to ask again the questions about where and when .....

Mike Sandison: We started at school, actually in the early 80s, about 1983/84. I am now 26 years old, Marcus is 24. At the time we worked under different names and with different musicians and there were also times when we were a real band with 4 musicians and a vocalist. I myself was the drummer. We are kind of multi-instrumentalists. Somehow we found out that we could work best as the latter and were also more electronic in this phase. We used very rough equipment such as a ghettoblaster and older hi-fi gear and we wanted to make it sound as good as possible. Even as we bought more and more expensive equipment, we wanted to create this raw sound. We use it in a way that others would not. Many would use high-tech samplers to make very clean and pure sounds; We play deliberately wrong pitches and hack the normal structures. We deliberately fuck it about so that it gets really kind of rough. There are now also modern methods with which one can sound something as if it had been recorded in the 60s, which in itself is a bit ironic.
Where does the name Boards of Canada come from?
MS: There is an agency in Canada called "The National Film Board of Canada". They produce nature and animal films and / or political documentaries, mainly dealing with North America and Canada. In the 70s these films were very popular and their soundtracks have influenced us very much. There were always very beautiful tunes, which were composed by an Acid-Casualty with long hair and many synthesizers. There were brilliant sounds and we tried to make our tracks sound like this. Since we could not name ourselves National Film Board of Canada for legal reasons, we simply changed the name slightly, and from this became Boards of Canada.
Is the picture on the skam record also from one of these films?
MS: This picture comes from a movie made by a friend of mine. We have a small company called Music70 and it also produces Super 8 and video films, many of which are quite experimental. I myself am also doing some of these film works and we will soon be shooting our first Super 8 film in feature film length, complete with our own music.
What is the theme of this film?
MS: It will probably be a road movie, but also in a rather broad concept. It is supposed to be a road movie in five parts and that is all we know at the moment.
How did the record get on the Skam label?
MS: After making a first record on our own label, Music70, we wanted to get in contact with Rephlex, Warp and Skam, as we were somewhat fans of these labels and their music. There were only 100 copies of this record and I myself still have 70 copies with me. The other 30 were sent to record stores and these three labels, and after two days, Sean Booth from Autechre called, saying, "Yah, we're gonna do something together." That naturally pleased us.
What do you think is the quality of Autechres music?
MS: They are doing really original rhythm-work, but they do not do jungle music. Many make the mistake that Jungle is the only alternative. On every new record, you notice their introspection for technical details, and they try to make one of a kind, truly independent music you can not pack into any genre.
Will there be more releases on Music70 and what else can we hear from you in the future?
MS: Music will certainly be released in the future, but at the moment we have too many other projects. On Skam will be an album in CD format to appear and I hope that we can finish it in the next 6 to 8 weeks. In addition, we will make a single and then an album for Mike Paradina's label Planet-Ό. He had received a copy of the Twoism-EP, which came out in January '96 and contains material from the summer '95. One of the tracks ( "See ya later") was then also on the B side of the Skam-EP. Mike got a hold of this record somehow and then a few months later also called.
Does your new material differ from the tracks on the Skam EP?
MS: We have already developed further. Much of it sounds much more organic and the tracks are also much more composing. We also often try to change the track from the beginning to the end, and we describe it as a 'psychedelic approach', which we find somehow good. We have also heard a lot of folk-music from the 70s, such as Incredible String Band or Joni Mitchell, who also sound very organic and natural by their choice of instruments such as flutes. These sound sources we have increasingly sampled. We processed them, destroyed them and turned them back into something very electronic. It will nevertheless be noted that these influences exist.
What is the risk that a label like Skam will lose quality through a certain popularity?
MS: I know from Andy Maddocks (Label boss) that he is concerned that the label is currently being given too much attention and that too many interviews and articles appear. He is worried and I agree with him. For journalists like you or musicians like me, a label like Skam is of course very attractive, especially since you have to imagine how little financial resources behind it. It is best to have a label so underground that nobody knows where it comes from and who makes it. It is also up to the artists of a label to try everything, so that the label remains unique and represents something special.
Do you think that your music benefits from different artistic interests??
MS: Definitely. Personally, I would not want to concentrate solely on music; That is not in my nature at all. Many musicians are also DJs and many from the television and film industry are interested in music. In my opinion, it is the rather cheap hardware that allows many people to record their own records and make their own videos. With computers you can do the artwork yourself and distribute it over the internet.
Richard James uses special software to make records like the Rubberjohnny. Do you also experiment with such programs?
MS: We do not use any computers at all. Every time we try to do something with a PC or Mac, we just have problems and it is annoying. We like Hardware. Much of our equipment looks like it could be in a big factory. We like knobs. Big things with knobs and dials. Of course, we also have digital equipment, but computers are not among them. I do not like these small displays, either because you can not work at all instinctively. Computers are simply not designed for it, are too fragile and go way too fast. We like to come into the studio and kick it about.
What are the advantages of working as a duo?
MS: Definitely quality control. Some artists, which I will not mention here, publish too much and often too average material. If they had a partner, he could tell them: I understand why you did it, but it's just shit. So we do it. Actually, we produce a lot of tracks, of which I write the most and Marcus tells me then what he thinks of it. Before others hear our tracks, we've both found them good enough.
What is a BoC Liveset like?
MS: We change our live setup again and again. At our first gigs, we actually took all our equipment, which was, of course, total nonsense. Then less and less built up, which was also an interesting aspect for our way of working. At the moment, we are thinking about building everything on a single sequencer, and we will probably choose an MPC2000 from Akai. At a live gig, you can still play parallel to the drums on a synth without sounding inaccurate.
Live-Acts is often muttered because there is no real standard for it. What do you think is the most common mistake of live acts?
MS: Often something completely different is played than is known from the records. I was always very disappointed when a band played something different at the live gig. Some say that you should create something unique on a stage, but I personally disagree. Some are only stubborn, and forget every form of melody, which I find rather a pity.
Dave Being is also from Edinburgh. Do you know him?
MS: No, unfortunately not, and we have been asked that often. We should call him. We also don't live directly in Edinburgh, but a bit out in the country. I could say we don't belong to any scene.
But most artists do not notice this until the press writes about the scene of a certain city and tries to create a "sound of ..." again..
MS: You're probably right. Certainly, it would be more noticeable if we were not to live and work in Edinburgh for a while. From Manchester it can be said that many musicians use the same or very similar elements in their music. We ourselves nevertheless are rather loners.
If your music was to be played in a public place, what would it be?
MS: This is a difficult question. I think I would probably choose an open field. Our music is more like daytime music as opposed to nighttime music. If we could choose where and from where our music is heard, it would probably be from well-drunk people on a sunny day somewhere outside. That's the situation when I'm writing stuff.

The Age of Aquarius

title The Age of Aquarius
author The Cosmic Crofter
publication EHX
date 1998/03/25
issue
pages
The Age of Aquarius is an interview by The Cosmic Crofter originally published online Mar. 1998 on the EHX website.

[2]

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Edinburgh-based Boards of Canada are due to release their debut album "Music Has the Right to Children" for Warp, licensed from Skam in Manchester. The Crofter interviewed them about their past, present and future, and attempted to discover what now lies within their six-sided oyster ...

The duo originally began serious recording at the end of 80's, having spent their early youth playing around on "home hi-fi" and in conventional bands. Various other members have come and gone, but Mike Sandison and Marcus Eoin have remained the core of the unit over the last 3 or 4 years. In December of 1997, two other members joined the Hexagon Sun bunker, resulting in the acquisition of some "useful technology". Just who these other members remains a secret, as they "are more interested in the psychological capabilities of sounds and images than their aesthetics. I can't talk about current or previous collaborators because Hexagon Sun doesn't do that".

Having always been interested in art in all its apparitions, the two have continually attempted to combine their beliefs, hopes and fears into an all-encompassing sensual experience, primarily in the fields of music, film, writing and more recently web design, "the official Turquoise Hexagon Sun website will up and running by Easter 1998 with a section on BoC as well as 'THS Scripture' buyable in dead tree format, Music70 BoCumentaries and 'Emephant Diagram', the number cruncher", I am assured that all will become clear.

In terms of other artistic formats, they are keen to point out that the visual and literary side is by no means a colorful backdrop ... "It's not secondary to the music, it's all the same thing. We use video on stage, but it's not for wallpaper, it's got things in it which could damage you". The two collaborate with other artists under the banner "Music70", a name which they have previously used for production copyright, and is now used as the collective term for themselves and like-minded friends, creating art for non-commercial and usually personal consumption.

To witness a BoC live performance confirms their agenda, "We're not interested in ambient filmmaking, we are interested in triggers, embedding and subliminals ... (during a live performance) we like people to pay attention to the messages on the screens". The duo are keen to get the extra-melody points across, but are also able to resign themselves to the fact that for the best part, most BoC followers are simply interested in the skin-deep appearance of the music, and thus the BoC existence has a definite duality. "We hope that the music stands up for itself. You could choose to listen to the melodies on the record and enjoy them purely as melodies, or you could read into the references a bit more and perhaps connect with that, or you could choose to come and see us live and see our thoughts abstracted out on video, and if it works the listener might go 'Yeah this is familiar but I don't know why'. We just see these as forms of communication which can be used to affect the listener in an attractive and maybe even addictive way".

The sharp and sometimes disturbing images can be thought provoking, although in some cases baffling. I challenge them on the point that, along with their sometimes obscure and almost pretentious song titles, they are out to deliberately perplex the perceiver. "There is a story behind every title we use. If a title seems made-up, it's either an equation, an acronym, or a hybrid. Some titles are personal stories, such as 'Everything You Do Is A Balloon', which was a realization made long ago in the forest".

So what could possibly be in a name? "Boards of Canada" is particularly good one, and I was once informed that it was chosen due to its particularly inert and almost meaningless nature. Digging deeper, their childhood exposure to the work of The National Filmboard of Canada reveals a more direct cull.

The influences that spark the creation of the song titles are just as varied as the influences which create the music they produce. Not confined to audio releases, they cite the many facets of the latter half of 20th Century culture, including film, TV and science journals. They claim that taking the positive aspects of a product does not always provide food for their thought, but rather the underlying meaning or cosmetic triviality, "... we are interested in everything that we can re-interpret. I don't want to give you list of names, but you know we could be just as easily captivated by a piece of T.V. theme music, or Eighties' pop, for instance. The enlightened parts in our music are relative to the banal or naive parts". When pushed for particularly prominent players ... "Hundertwasser, Svankmeyer, New Scientist, Robert Anton Wilson, Documentary films and articles, Jamie Nelson, The Archdrude... we are interested in everything!".

As previously stated, BoC's beginnings began, like every proper electronic experimentation combo should, mucking around with tape loops while still at school. Briefly tapping their cap to the "originators", they see thier humble beginnings as the first necessary steps to what they produce today. "... we used to chop up shortwave radio recordings on an ancient portable recorder, and make tunes out of them by punching-in and layering tracks in a crude way. I'm talking about 1981-1982. We still do that now except that we use better equipment. I think it's all been said before about Glass, Reich, Varese, Cage etc. being the originators of techno and ambient music. We prefer to think of anyone who has ever picked up an object and made a new noise with it as an originator".

BoC are the first to admit that the influences that fuel the creation of their tracks are by no means trivial, but prefer to cloak their personal beliefs in more universal and ubiquitous issues. "We read a lot, we pay close attention to what's going on, so you probably have to look at our work pretty closely to pick up on things, and we do try to compose strong emotional melodies ...", the emotion of which is something which I propose to be the serious side of their nature, "... yes we have a melancholy sound, and we do have strong opinions, but we only filter some of them into the music. I don't want to project a political side into the music because the music is in it's own area", states Mike.

The "melancholy" sound which has become a trademark and which may stick like mud over time, does not hamper BoC's enthusiasm for the perfect "song-structure". The roots of their musical career lie in the participation in "normal bands" using "live instruments", which, they claim, may have only increased their combined melodic ear. Marcus confirms the point, "I think you can trigger emotion much more easily with a melody than you can with a rhythm, although it can be done with a rhythm, listen to Jerry Goldsmith or the The Incredible String Band ... I'm personally more interested in melody than sound, although the effectiveness of a Boards of Canada melody probably depends on it's context. And that'll be why we have a reputation for downgrading the sound. ". As with most serious electronic musicians of our time, and probably more believably BoC than others, they claim their current sound is underivative from current styles, "We don't usually listen to contemporary electronic music. Our collections might surprise you. Or alarm you maybe ...", such as? "You're looking for examples? Phil Harris, Devo, Claude Denjean, Walter/Wendy Carlos, Jesus Christ Superstar, DAF, Ween, TV themes, Tomita, MBV, Joni Mitchell ...".

Alarm us or not, the new BoC album to be released on Warp in April, only adds to BoC's mystique as renegades of "the intelligent twisted regions of electronic melody". Having been friends with the people at Warp for some time, they have developed a lasting raport that should hopefully see them good for years to come, "we all go round for tea scones regularly!". Now label buddies with their much loved Autechre et al, BoC see Warp as one of the few labels "bold enough to head away from the overtly 'techno' sound". They cite Skam as another more underground label which shares the same conviction, and funnily enough, these are the two labels which have hosted the BoC name so far. However, their association with Skam will not end with the signing to Warp, "Skam is a hive of new ideas, and there will be a lot of essential music coming from them this year, and we'll be in there, although you probably won't know it's us that you're listening to. The move to Warp was mainly out of respect for the label and it's artists, and friendship".

Boc's confidence can be attributed to the fact that they may now have reached Stage 1 of their long-term plan, and now use the Warp engine to thrust their more abstract and artistic ideas into the public domain. Their use of Super-8mm film and video images during their live performance will obviously be seen to increase and diversify from this point on. The artistic licence has finally been handed over. However, over their long career, the live shows have been few and far between, and one receives the vibe that the whole thing can be particularly tedious. One reason for this may be, from what I have so far gathered from BoC's character, that they are perfectionists in every sense, but still feel they have introduce another edge to the public rendition. Mike explains, "Every time we play live we do it a different way, technically. This is unintentional ... I like to play a familiar tune to the audience, but then make it do something totally new. We just haven't hit upon the best technical method for doing this yet, so for every gig we sit and go 'How are we gonna do it this time?'". Perhaps hitting on that "best technical method" is the reason we do not see BoC headlining many nights? "We do put a lot of work into every gig, and this slows things down. One gig takes a month of preparation, usually involving visuals and programming, and this can only be done when we're not writing. We'll be going out on tour at the end of the year".

Indeed, BoC have only ever played once in their home city, Edinburgh, which was last year when they and Think Tank supported Autechre. I was in attendance, and I put it to them that their sound and general presence was alien to the city as a whole. "We've only played in Edinburgh once so far, so I don't really know what the local Illuminati think of us. I think there is something simmering quietly now in the city, but we're based out in the country ... I'm not aware of an "Edinburgh sound", although there are quite a few threatening noises going on in there. Yeah we keep ourselves out of things a bit, I guess if we had more time we would be more involved. We make brief forays into Edinburgh clubland and then we retreat to cover. ".

So if they rarely venture out into the clubland of The Capital, what do BoC see as a great night out? "Somewhere in the hills, in a huge bonfire, with the beautiful Julian Cope ...".



Board Clever

title Board Clever
author Richard Hector-Jones
publication Jockey Slut
date 1998/04
issue Vol.02 No.13 (April/May 1998)
pages p.20



"Board Clever" is an interview by Richard Hector-Jones originally published in Jockey Slut magazine Vol. 02 No. 13 (April/May 1998). It was published alongside the featured review of Music Has the Right to Children.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Boards of Canada are breathing new life into the experimental end of electronic music. And you can whistle their tunes...

Simplicity is very important to us,
offers Michael Sandison one half of Scottish electronic pairing Boards Of Canada.
It's easier to affect people emotionally if you keep things simple. Obviously there's a lot of great music in the world that's complex but as far as we're concerned the important thing is that you can whistle our tunes.

Boards Of Canada are fixed on melody and emotion in music. It's a rare obsession in the world of British electronica but it gives their sound a uniqueness, a ghostly sense of yearning, and a depth of emotion that sets them far outside the pack. Music Has the Right to Children, their debut album, is the product of their fixation; a melancholy mix of rhythms and melodies revealing more shading and character with every listen.

If it doesn't affect me emotionally it doesn't interest me,
explains fellow Boarder Marcus Eoin.
I think a lot of it is trying to capture a nostalgic feeling buried somewhere in our minds. We are nostalgic people trying to get back moments from our pasts.

All of this might lead you to think that's it's an 'oh so serious' album which isn't true. It's simply refreshing to see such a human approach behind the employment of modern musical technology.

Music for commercials, documentary soundtracks and children's TV themes,
continues Michael.
The spaces in between the music you're supposed to listen to. That's where our interest lies. These melodies might only last a second at the end of a TV programme but they are quietly more important to the public psyche than most pop music.

The first record Boards Of Canada released was the self financed and limited hardly any Twoism EP. They sent the record to Autechre's Sean Booth who phoned back the very next day suggesting they mail a copy to Andy Maddock's Manchester based SKAM label. (Autechre release records on SKAM with various other bods under the Gescom guise). The result was Hi Scores, a 12" that brought the pair to a wider audience and paved the way for a follow up 7" Aquarius and now a full length album jointly put out by Warp and SKAM.

It would seem that, with the help of Boards of Canada, Britain's homegrown electronica music scene might finally step out from the shadow of the machine to explore the more emotional and human avenues.

Strange to think something so simple could be so exciting.

Richard Hector-Jones


A Bunker Full of Memories

title A Bunker Full of Memories
author René Passet
publication Forcefield
date 1998/04/14
issue
pages
A Bunker Full of Memories is an interview by René Passet originally published online Apr. 1998 on the Forcefield website. [3]

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

'Strong emotional melodies'. That pretty much sums up the essence of what Boards of Canada is about. After various hard-to-get releases on cassettes, Skam Records (and it's enigmatic offshoot Mask) the Scottish duo has just released their debut album Music Has The Right To Children on Warp Records. The first of five on the Sheffield label!

Five albums. That might explain why Mike Sanderson and Marcus Eoin are extremely busy in their Hexagon Studio and reject most interview requests. So many tracks to finish, so little time. But Forcefield managed to enter the bunker which hosts the Hexagon Studio. Via E-mail. Here is what they said.

The name Boards of Canada is inspired by The National Filmboard of Canada. Could you explain what was so special about the nature-documentaries and their soundtracks?
"Yes the NFB films were one of our influences when we were younger. I think most of their films have been socio-political, but there are animations and suchlike. The thing about the older films is that the quality of picture and soundtrack wasn't perfect, it was grainy and wobbly. We used to record compositions on cheap tapes which gave a similar rough quality, and we've always returned to that sound because it feels personal and nostalgic."
Where you living in Canada when you saw the documentaries?
"We saw a lot of those films here in the UK during the 1970's, but we both lived in Alberta briefly in the late 70's."
Apart from these soundtracks, you also namedrop Joni Mitchell and the Incredible String Band when it comes to instrumentation. What was so special about their musical aproach?
"Much of the music we like is not electronic, although we've probably been influenced by Devo. We love acoustic music on old recordings because they tend to have natural qualities such as tape compression and distortion. But I think Joni Mitchell's voice is so beautiful it almost sounds synthesised, so maybe there's the connection. The Incredible String Band still sound unusual today, because they changed the arrangement for every song, and their own influences were far and wide apart, and they always wrote emotional melodies which were a bit unusual, you know, with melodies which took unexpected twists. A unique band."
What else do you consider important musical influences, past and present?
"Devo, Walter/Wendy Carlos, DAF, television themes, corporate jingles from TV and film, Jeff Wayne, Julian Cope, My Bloody Valentine, 80's pop music."
Could you tell me more about your so-called Psychedelic aproach, the alterations from start to finish in a track?
"We sometimes make a tune metamorphose as it plays. An example is "Nlogax" from the "Hi Scores" EP on Skam, which begins like an old electro or disco track but halfway through it suddenly becomes something nightmarish, like your brain is starting to malfunction in the middle of the tune. Psychedelics make music sound entirely different. Tiny details become massive, a five-minute track can feel like it's five hours long on psychedelics. You know when you're on a ride at a fairground, the pitch of the music rises and falls because of the Doppler-Effect? That's another thing we love to do in our tracks, and it's a fairly psychedelic-sounding effect too."
How *DO* you write music? What's the starting point? A feeling, a sound or an idea? And who of you two makes the first sketches?
"It's a team effort. Usually the starting point is a melody. We write hundreds of little melodies, and the most attractive ones last in our minds. We go back to them and pick the ones that really stand out, then we start piecing together rhythms. Both of us write the tunes and rhythms. On the album "Music Has The Right To Children" 50% was by Marcus, 50% by me (Mike, rp). Not one of the tracks was totally written by one person."
The album is joint release by Skam & Warp. Was this done to improve promotion & distribution?
"We began work on the album at the beginning of 1997 and it was meant to be for Skam, but in the summer Warp came to us and said "we'd like this album", so the labels decided to co-release it."
Skam gained respect amongst IDM-minded musiclovers in very little time. A new Skam record is considered something special nowadays. But they're always hard to find.
"Skam is truly underground, truly independent. I'm sure that if we asked Skam to release only one copy of a new release, they would do it."
But why make music that (almost) no one can get their hands on, like the two MASK ep's, which were released in issues of 100 and 200 copies?
"We've been making music since we were at school in the early 80's, and nobody will ever hear most of it, so it doesn't bother us to do a really limited release. Our friends and families hear all the music we write, and that's all that matters really. You wouldn't believe how much music we have on tape."
But why release records at all, if all that matters is that your friends and families hear all the music? You must feel some sort of proud when records are bought by musicfans and get good press reviews. Or don't you?
"Of course, it's lovely to hear that people we've never met are really enjoying our music, because it feels as though we must have something in common, I mean psychologically, with those listeners. So it is satisfying, and fascinating."
Do you feel any pressure, now that you have signed a contract with Warp?
"Yes, that's part of what you accept when you sign to a bigger label."
Warp has announced a second BoC-album, to be released at the end of this year. In what ways will it differ from the first album?
"I won't give away our plans for the next one, but it will be different. It's going to be stranger, more concentrated, more melodic."
Melody is very important in most of your work. While many other electronic musicians focus more on rhythm. Is this perhaps one of the secrects of your succes?
"We're much more interested in melody than rhythm, and we appreciate the emotional power of a melody. Maybe that's too uncool for a lot of electronic artists."
Some people might argue that Boards of Canada make 'depressing' music.What would you like to comment on that? Are you pessimistic or optimistic towards life?
"We're very optimistic. We might sound melancholy, but that's just the way we write music."
What kind of special equipment do you use? I understand some of your machines are quite big. And you have something what you call 'the SecretWeapon'.
"If I told you what the secret weapon is, it wouldn't be a secret anymore. We have more than one really. We use a mixture of old and new equipment. We don't have lots of synths, we use hi-fi gear and other tricks to achieve our sound."
You run a company called Music70. What is the goal of this company?
"Music70 makes short films and creates images, paintings and other art. It's done purely for ourselves and our friends, and it has no commercial aims at all. Most Music70 work is like D.I.Y., but it's always emotional."
How is the planned full length Super-8 movie with soundtrack coming along?
"That film will start shooting in summer."
You use a bunker in the Pentland Hills as a studio. Does the atmosphere of the Hexagon Studio reflects in any way on your music?
"We don't have an urban lifestyle, so that might make us unusual in electronic music. The things we do with friends are more rural or organic, like outdoor gatherings and so on."
Some of the tracktitles are quite cryptic. Could you please explain some of them?
"Our titles are always cryptic references which the listener might understand or might not. Some of them are personal, so the listener is unlikely to know what it refers to. "Music Has The Right To Children" is a statement of our intention to affect the audience using sound. "The Color Of The Fire" was a reference to a friend's psychedelic experience. "Kaini Industries" is a company that was set up in Canada ( by coincidence in the month Mike was born), to create employment for a settlement of Cree Indians. "Olson" is the surname of a family we know, and "Smokes Quantity" is the nickname of a friend of ours."
Is Bocuma perhaps named after Bochum Welt? It sounds very 'Bochummy' :)
"Sorry, I'm afraid not... It's an abbreviation/crossover of BOC Maxima and Documa, an obscure reference to 80's video culture."


interview by René Passet, April 1998.


The album Music Has The Right To Children is out now on Warp/Skam, as is their remix of Mira Calix' Sandsings. WAP100 will contain an exclusive track by Boards of Canada, called Orange Romeda. Soon the Turquise Hexagon Sun website will open it's gates.

Check out EHX for a very informing interview Cosmic Crofter had with Boards of Canada. And for the Boards of Canada page.

reviews at Forcefield:

Various - Skampler - CD - Silent/Skam
Various Artists - Mask EP - 12" - Mask
Boards of Canada - High Scores - 12" - Skam

The Ottawan Empire

title The Ottawan Empire
author Toby Manning
publication NME
date 1998/04
issue Apr. 18th, 1998
pages p.33



"The Ottawan Empire" is an interview by Toby Manning originally published Apr 1998 in NME magazine April 18th, 1998.


This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Who are?
An enigmatic duo holed up in a rural bunker somewhere near Edinburgh, from where they emit languorous, airy electronica with the charm and simplicity of cartoon theme tunes.


What’s the name about?
Like their music, it comes from a shared past in front of the TV.
When we were kids a lot of our favourite TV programmes, particularly wildlife documentaries, were made by the Film Board Of Canada,
says Mike Sandison, the elder and more vocal of these two bearded urchins whose woolly hats seem to be surgically attached to their heads. He and Marcus Eoin have been friends since they were toddlers, growing up in Scotland before sharing a brief sojourn in the Canada when their parents moved there for work.


Documentaries? Yawn...
We just loved the soundtracks,
counters Mike.
It's something people don’t normally pay much attention to. Like the strings at the end of programmes, the corporate logos with a little flourish and a little happy melody. They’re ultimate in psychedelia, but no-one ever notices them or talks about them. Whereas a pop song disappears after a few weeks, a jingle will be repeated for ten years and end up subliminally lodged in people’s brains.

Boards Of Canada attempt to create their own versions of these tunes -soundtracks for imaginary wildlife documentaries, jingles for invented corporations. Or, as Marcus puts it:

An image of something you can’t quite remember, but that sounds like it should be familiar.
Not exactly banging club tracks, then?

Hardly. Their debut album for Warp, Music Has The Right To Children, is equally reminiscent of forgotten TV themes, all powered by rhythms distantly related to hiphop. It’s a strangely rural sound, infinitely less mechanised than the average Warp record.

We kind of see what we do as folk music - just made electronically,
says Mike. That said, there’s also a distinctly sinister undercurrent inherent in their stuttering, cut-up vocals.
Subliminal messages at play, perhaps?
You’ll probably find all these Ozzy Osbourne fans committing suicide after listening too deeply to our music,
chuckles Mike. Then there’s that malicious psychedelic edge, too, hardly all hippy vibes and sunshine.
Psychedelic experiences are more attractive to us if they’re creepy,
says Mike, adding that such chemical shenanigans have already lost the band one member to date.
Let’s just say it got to the point where it wasn’t recreational any more,
explains Mike, grimly.


And what’s the kiddy connection?
We’re totally nostalgic about childhood,
admits Mike, before Marcus chips in,
Not that we’re that far removed from childhood. Sometimes you look at people and it seems like growing up is just the process of giving up everything you enjoy. The source of all our music is that we’ve refused to accept adulthood.

The nappy hardcore revival starts here!


Toby Manning


BOARDS OF CANADA’S ‘MUSIC HAS THE RIGHT TO CHILDREN’ ALBUM IS OUT ON WARP ON MONDAY.


Nice Melodies from Nice People

title Nice Melodies from Nice People
author Thaddeus Hermann
publication De:Bug
date 1998/05
issue Number 11
pages p.04



"Nice Melodies from Nice People" is an interview (in German) by Thaddeus Hermann originally published in De:Bug magazine Number 11, p.04.


This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Nette Melodien von netten Menschen

Boards Of Canada, das neueste Pferd im Warp-Stall.

Thaddeus Herrmann

[email protected]

Boards of Canada Fans hatten es bisher schwer, alle von den Schotten Michael Sandison und Marcus Eoin veröffentlichten Platten zu ergattern. Die erste EP, Twoism, erschien im Eigenverlag in einer Auflage von 100 StĂŒck, ein großer Teil der Auflage einer als Weihnachtssingle gedachten 7″ auf SKAM vergammeln derzeit in einem Wohnzimmer in Manchester – Schwierigkeiten mit diversen Vertrieben – und das beste BoC StĂŒck versteckt sich auf MASK 1, einer ebenfalls auf 100 StĂŒck limitierten Compilation 12″. Dabei hat diese Musik mehr Aufmerksamkeit verdient. Denn: Es geht um Melodien zwischen Science Fiction und Kitsch, und weil das oft dasselbe ist, irgendwie um frĂŒher. Irre catchy, vereinnehmend und 
 haunting. Melodien, die ein wohliges GefĂŒhl in der Magengegend machen, in Detroit wohl Memory Chords genannt werden und die einem die wirklich wichtigen Dinge in Erinnerung rufen: Sommerferien, in die Sonne blinzeln. Folgerichtig hat Warp, Heimat der blassen EnglĂ€nder, Boards of Canada jetzt eingekauft und mit Music Has the Right to Children eine Mischung aus vergriffenem und neuem Material vorlegt. Michael Sandison meldet sich am Karfreitag per Funktelefon bei mir, irgendwo unterwegs auf einer Autobahn bei Köln.

de:bug: Karfreitag auf Promotour? Muß das denn sein?
"Michael Sandison: Wir waren gestern noch in Paris und haben dort unzĂ€hlige Interviews gegeben, das war reichlich anstrengend. Heute sind wir nur in der Kölner Gegend rumgefahren und haben uns die Landschaft angesehen, alles sehr entspannt. Gerade haben wir Schloß besichtigt. Ich finde es toll hier! Die Landschaft erinnert mich an Schottland und der Regen im Moment erst recht!"
de:bug: Ihr werdet ja zur Zeit ganz hĂŒbsch rumgereicht. Wie fĂŒhlt sich das an?
"Michael Sandison: Es ist merkwĂŒrdig, aber natĂŒrlich auch schön, daß sich eine Menge Leute in Europa fĂŒr unserer Musik interessieren, gerade wenn man wie wir aus einem kleinen schottischen Dorf kommt, wo einfach nichts passiert. Noch fĂŒhlen wir uns richtig wohl!"
de:bug: Music Has the Right to Children
ich habe mich bei einem fragenden Nicken ertappt.
"Michael Sandison: Der Titel kommt von einem Lehrbuch fĂŒr den schulischen Musikunterricht aus den 70er Jahren. Es heißt: Children Have The Right To Music. Wenn man die beiden Begriffe Children und Music vertauscht bekommt der Satz eine völlig andere, sehr bedrohliche Konnotation."
de:bug: Bedrohlich ist Eure Musik aber nicht!
"Michael Sandison: Also, die netten Melodien benutzen wir, weil wir nette Leute sind! (lacht) But we like to fuck with people a little bit as well
NatĂŒrlich steckt in unserer Musik viel GefĂŒhl, sie wird oft mit Schlafliedern fĂŒr Kinder verglichen. Wir benutzen die Melodien aber sehr ĂŒberlegt , so daß lĂ€ngst nicht alles so harmlos ist, wie es auf den ersten Blick scheinen mag. Auf diese Weise verstecken wir Dinge in unserer Musik, die mehr was fĂŒr Erwachsene sind. Das merkt man auch dem Material an, an dem wir zur Zeit arbeiten. Warp möchte noch in diesem Jahr ein weiteres Album von uns veröffentlichen. Die Melodiearrangements der neuen Tracks sind noch darker geworden, auf diese Weise entsteht eine herrlich bittersĂŒĂŸe Stimmung. Definitiv extremer werden die Rhythmen, schneller und rougher. Aber bevor wir so ein Album veröffentlichen können, wollten wir einer breiteren Hörerschaft mit Music Has the Right to Children klarmachen, worum es bei den Boards of Canada geht: DIY
Do It Yourself
rougher Sound. Das sind unsere Wurzeln. Jetzt, wo das klar ist, können wir uns an neue Projekte machen."
de:bug: Erlaubt euch der Deal mit Warp denn ĂŒberhaupt noch Material auf anderen Labels zu veröffentlichen?
"Martin Sandison: Boards of Canada sind exclusiv bei Warp. Wir haben aber ein Abkommen, daß wir weiterhin Material auf anderen Labels veröffentlichen können, allerdings nicht unter diesem Namen. Es wird also auch wieder eine Platte auf SKAM geben. Da ist dann detektivischer SpĂŒrsinn gefragt!Music Has the Right to Children (Warp / Rough Trade) ist jetzt erhĂ€ltlich. ZITAT: Melodien die wirklich wichtige Dinge in Erinnerung rufen: Sommerferien, in die Sonne blinzeln."


Note: Translated using DeepL Translator[4].


"Nice Melodies from Nice People"


Boards Of Canada, the newest horse in the Warp stable.


Boards of Canada fans have had a hard time getting hold of all the records released by Scotsmen Michael Sandison and Marcus Eoin. The first EP, Twoism, was self-published in an edition of 100, a large portion of the edition of a 7″ on SKAM intended as a Christmas single is currently rotting in a living room in Manchester - difficulties with various distributors - and the best BoC track is hiding on MASK 1, a 12″ compilation also limited to 100 copies. This music deserves more attention. Because: it's about melodies between science fiction and "kitsch", and because that's often the same, somehow about earlier. Crazy catchy, engaging and ... haunting. Melodies that make you feel good in your stomach, are probably called memory chords in Detroit and remind you of the really important things: summer vacations, blinking into the sun. Consequently, Warp, home of the pale English, has now bought Boards of Canada and with Music Has the Right to Children presents a mixture of out-of-print and new material. Michael Sandison calls me on Good Friday, somewhere on the way on a highway near Cologne.

de:bug: Good Friday on a promotional tour? Does it have to be like that?
Michael Sandison: We were in Paris yesterday and gave countless interviews there, that was really exhausting. Today we just drove around the Cologne area and looked at the landscape, everything very relaxed. We just visited Schloß. I think it's great here! The landscape reminds me of Scotland and the rain at the moment even more so!
de:bug: You are being passed around quite nicely at the moment. How does that feel?
Michael Sandison: It's strange, but of course also nice that a lot of people in Europe are interested in our music, especially if you come from a small Scottish village like us, where just nothing happens. We still feel really comfortable!
de:bug: Music Has the Right to Children... I found myself nodding questioningly.
Michael Sandison: The title comes from a textbook for school music lessons from the 70s. It's called Children Have The Right To Music. If you swap the two terms Children and Music, the phrase gets a completely different, very threatening connotation.
de:bug: But your music is not threatening!
Michael Sandison: Well, we use the nice melodies because we are nice people! (laughs) But we like to fuck with people a little bit as well...Of course there's a lot of feeling in our music, it's often compared to lullabies for children. But we use the melodies very carefully, so that not everything is as harmless as it might seem at first sight. In this way we hide things in our music that are more for adults. You can see that in the material we are working on at the moment. Warp wants to release another album from us this year. The melodic arrangements of the new tracks have become even darker, creating a wonderfully bittersweet mood. The rythms are definitely more extreme, faster and rougher. But before we can release an album like this, we wanted to make it clear to a wider audience with Music Has the Right to Children what Boards of Canada is all about: DIY...Do It Yourself...rougher sound. That's what our roots are all about. Now that that's clear, we can move on to new projects.
de:bug: Does the deal with Warp allow you to release material on other labels at all?
Martin Sandison: Boards of Canada are exclusive to Warp. But we have an agreement that we can continue to release material on other labels, but not under that name. So there will be another record on SKAM. Music Has the Right to Children (Warp / Rough Trade) is available now. QUOTE: "Melodies that remind you of really important things: summer vacations, blinking into the sun."

Two Aesthetes of Electronic Music

title Two Aesthetes of Electronic Music
author Ariel Kyrou & Jean-Yves Leloup
publication Virgin Megaweb
date 1998/06
issue
pages



"Two Aesthetes of Electronic Music" is an interview (in French) by Ariel Kyrou & Jean-Yves Leloup originally published online Jun. 1998 on the Virgin Megaweb website.[5]

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Deux esthĂštes de l'Ă©lectronique entre nostalgie de l'enfance et paranoĂŻa du futur


Au cƓur du Marais parisien, Ă  deux pas du MusĂ©e Picasso, on verrait bien Markus Eion et Michael Sandison comme des Ă©tudiants british en goguette culturelle. Ils ont l'air de hippies voyageurs et non de techno freaks, les deux Boards of Canada, avec leur sac Ă  dos, leur sourire mouillĂ© et leur bonnet de laine... On n'imagine pas tenir lĂ  les auteurs d'un album Ă©lectronique de pur cristal, paru sous une double signature on ne peut plus branchĂ©e : Skam et Warp, respectivement label pointu de Manchester et mythique maison mĂšre de l'electronica made in Sheffield. Cet album, "Music Has the Right to Children", ressemble Ă  sa pochette. L'image d'une famille ou d'un groupe d'amis, visiblement sur les pierres d'un chĂąteau en ruine. Image naĂŻve comme les univers du "ManĂšge enchantĂ©" et des "Animaux du Monde". Banale. Heureuse. Mais cette image est noyĂ©e de lumiĂšre bleu vert, comme sous l'effet d'une soucoupe volante en phase d'atterrissage. Et puis il y a ces visages lisses comme une pierre ponce. InquiĂ©tants. Des faces d'humains zombifiĂ©s. Que cachent Michael Sandison et Markus Eion par cette image d'innocence troublĂ©e ? Les deux Ecossais - dont nous avons confondu la voix dans l'interview - semblent ne faire qu'un, le premier un peu plus bavard que le second avec son accent Ă  se frapper le lobe de l'oreille...


VIRGIN MEGAWEB: Votre biographie est Ă©crite de telle façon qu'on ne voit pas bien qui vous ĂȘtes, ce que vous avez fait, vous ĂȘtes Ă©cossais, non ?
BOARDS OF CANADA: C'est juste, nous vivons en Ecosse, dans la campagne Ă  quelques kilomĂštres d'Edimbourg...
Apparemment, vous n'avez jamais Ă©tĂ© liĂ©s Ă  une scĂšne ou Ă  un style particulier de musique ? Vous semblez assez isolĂ©s ?
Oui, ce n'est que depuis deux ans que nous avons commencé à prendre des contacts avec d'autres musiciens, en particulier des artistes de Skam Records et de chez Warp. En fait, cela fait depuis trÚs longtemps que le groupe vit, entre amis. Cela remonte au début des années 80, lorsque nous étions à l'école...
Vous avez commencĂ© adolescent Ă  faire de la musique en rĂ©alitĂ© ?
Yeah ! Nous avions tous deux une dizaine d'annĂ©es, quelque chose comme ça. Nous avons appris Ă  jouer des instruments plus jeunes encore, puis trĂšs tĂŽt nous avons manipulĂ© des enregistrements, des cassettes et bandes magnĂ©tiques, faisant des collages. Nous avons commencĂ© Ă  Ă©crire et jouer de maniĂšre plus sĂ©rieuse aux environs de 1987, il y a dix ans, dans le format qui est le nĂŽtre.
Vous deux seulement ?
Non, avec d'autres musiciens, dans le cadre d'un véritable groupe bien plus large. Mais, il y a quelques années, aprÚs avoir joué des guitares et de la batterie acoustique, nous sommes revenus à une forme plus franchement électronique...
En réalité, lorsque vous avez commencé à jouer, c'était plutÎt comme un jeu d'adolescents, expérimentant avec des enregistrements de films et des instruments. Vous ne cherchiez pas à faire carriÚre...
On s'amusait avec des sons qui nous plaisaient, d'oĂč qu'ils viennent. Notre parcours est un peu compliquĂ©. D'abord, on a expĂ©rimentĂ© sans se poser de questions, avec les moyens du bord, puis on a beaucoup travaillĂ© avec des musiciens et de vrais instruments, on a complexifiĂ© notre musique. Il y a cinq ans, elle sonnait beaucoup plus gothique, plus proche du rock expĂ©rimental, avec des vocaux Ă  l'occasion... Il y avait quand mĂȘme pas mal d'Ă©lectronique, dĂ©jĂ  on samplait nos propres instruments. Puis nous sommes revenus Ă  un esprit plus proche de nos dĂ©buts, simple et instinctif, Ă  la seule diffĂ©rence que nous utilisons dĂ©sormais toutes les merveilles du numĂ©rique, et qu'il est donc bien plus facile de s'amuser et d'obtenir ce qu'on souhaite...
Vous vous sentez proches de toute la gĂ©nĂ©ration du home studio ?
En un sens, peut-ĂȘtre. Notre dĂ©marche des dĂ©buts avec nos vieux appareils Ă  enregistrer Ă©tait comme une version pauvre de ce que d'autres ont fait par la suite avec le home studio. Mais si on a Ă©tĂ© proche de l'esprit de gĂ©nĂ©ration, c'est par hasard et par moment, car nous avons toujours avancĂ© un peu isolĂ©s dans notre coin, nous inspirant de rock comme d'Ă©lectronique.
Vous n'avez aucun lien avec la gĂ©nĂ©ration de l'acid house ?
Non. En rĂ©alitĂ©, Ă  cette Ă©poque, au dĂ©but des annĂ©es 90, nous enregistrions une musique avec des vocaux et des guitares, trĂšs influencĂ©e par des groupes de rock expĂ©rimental et atmosphĂ©rique comme My Bloody Valentine. Ce n'est qu'avant et aprĂšs l'explosion de l'acid house, en dĂ©calage complet, que nous avons peut-ĂȘtre Ă©tĂ© proches du mouvement...
Finalement, pourquoi alors ĂȘtes-vous revenus Ă  l'Ă©lectronique ?
C'Ă©tait plus naturel pour nous... Nous avons toujours beaucoup travaillĂ©, peaufinant sans cesse nos morceaux, mĂȘme lorsqu'ils sonnaient plus rock. Pendant un mois, deux mois, on revient sur nos morceaux, changeant un son ici, en ajoutant un autre... On se sample nous-mĂȘmes sans cesse, revenir Ă  un son presque exclusivement Ă©lectronique, c'Ă©tait simplement aller jusqu'au bout de notre logique.
Cette opportunitĂ© de sampler grĂące aux nouveaux outils technologiques, que vous n'aviez pas Ă  vos dĂ©buts, Ă©tait-elle l'une des raisons de votre retour Ă  l'Ă©lectronique ?
Yeah... Cette technologie nous a permis de simplifier notre dĂ©marche. Avec le sampler, vous avez le contrĂŽle absolu de votre musique. Vous pouvez prendre le son d'un instrument, et le faire sonner Ă  votre guise Ă  coups d'aller retour. Un exemple : sur notre dernnier album, il y a des titres pour lesquels nous avons utilisĂ© un piano. GrĂące au sampling, nous avons transformĂ© le son de ce piano de plein de façons diffĂ©rentes, au point de le faire sonner comme un trĂšs trĂšs vieux piano, ou au point que personne ne se rende compte en Ă©coutant l'album qu'il y a du piano. MĂȘme topo pour les guitares. Nous avons jouĂ© d'instruments Ă©lectriques ou acoustiques pour "Music Has The Right To Children", mais nous avons complĂštement retravaillĂ© leur son grĂące Ă  l'Ă©lectronique.
Pourquoi ces mĂ©lodies enfantines sur votre album, d'oĂč cela vient-il ?
On y retrouve l'Ă©cho des mĂ©lodies qui ont marquĂ© notre enfance, et ces mĂ©lodies, pour la plupart, viennent de la tĂ©lĂ©, et notamment des films et Ă©missions enfantines. C'est l'univers qui a marquĂ© notre gĂ©nĂ©ration. Nous avons tous le mĂȘme Ăąge. Nous avons grandi en voyant les mĂȘmes programmes TV, et c'est pour nous une influence bien plus forte que les musiques d'aujourd'hui ou que d'autres musiques que nous Ă©coutions Ă  l'Ă©poque. Ce sont ces airs qui restent dans nos tĂȘtes, qu'on le veuille ou non...
Vous ĂȘtes trĂšs nostalgiques de votre enfance ?
Yeah... MĂȘme chez des groupes comme Autechre, sous une surface trĂšs expĂ©rimentale, trĂšs minimale et industrielle, on perçoit des Ă©chos de cette nostalgie, des programmes tĂ©lĂ© qui ont marquĂ© leur enfance. Et je crois qu'ils vont aller plus loin dans cette direction. C'est un processus naturel de crĂ©ation. On invente Ă  partir des traces de sa mĂ©moire autant qu'Ă  partir de ses dĂ©sirs et de ses humeurs du moment. On rĂ©interprĂšte sans cesse...
Vous utilisez des samples de programmes TV ?
On essaye de l'Ă©viter. On le fait Ă  l'occasion. Mais, de façon gĂ©nĂ©rale, nous crĂ©ons nos propres mĂ©lodies et nos propres vocaux avec les gens d'ici. MĂȘme les mĂ©lodies qui sonnent comme des samples sont faites par nous, puis dĂ©truites par le sampling.
Parfois, en Ă©coutant l'album, on a l'impression d'entendre des chants d'oiseaux, des bruits de la nature... Ce ne sont pas des samples ?
C'est une grande influence, c'est juste que la nature nous influence, tous comme les fenĂȘtres ouvertes du studio (rires). Il y a ce titre, "Rue the World", sur l'album, oĂč on entend des oiseaux chanter. En fait, j'Ă©coutais ce morceau, et, bizarrement, je percevais des bruits d'oiseaux. C'est lĂ  que je me suis rendu compte que la fenĂȘtre Ă©tait ouverte, et comme ces chants se mariaient Ă  merveille avec la musique, nous les avons enregistrĂ©s pour retrouver l'impression ressentie en Ă©coutant le titre avec la fenĂȘtre ouverte.
C'est peut-ĂȘtre aussi Ă  cause du nom du groupe, qui fait naĂźtre plein d'images...
Le nom du groupe vient du soundtrack de l'un de ces films animaliers qui ont bercĂ© notre enfance. On y retrouve ce cĂŽtĂ© nostalgique. Mais aussi un cĂŽtĂ© plus rauque, plus dur, plus sombre. Notre musique naĂźt d'un mariage bizarre entre ces airs de l'enfance et des humeurs plus difficiles, comme une vision d'une rĂ©alitĂ© plus terrible qui se mĂȘle paradoxalement Ă  nos amours enfantines.
Pourquoi ? A cause des fantĂŽmes ?
(rires)
Non... Cela reflÚte l'étendue des sujets qui nous passionnent, par exemple les expériences psychédéliques, dont on retrouve des échos dans l'album, bad trip et good trip. Ou encore la numérologie, avec tous ses aspects noirs... C'est la face adulte de notre travail, pessimiste... On joue en quelque sorte d'une double radicalité, l'ombre et la lumiÚre...
Vous vivez Ă  la campagne ?
Oui, depuis assez peu de temps. On a construit notre studio dans les Pentland Hills. Et maintenant, on commence Ă  vivre de la musique, sans faire autant de jobs qu'auparavant.
Quels types de jobs ?
Rien de honteux, des boulots universitaires par exemple, mais on préfÚre ne pas en parler...
Vous avez toujours eu ce nom de Boards of Canada ?
Non. Juste depuis quatre ans officiellement. Mais, de fait, ce nom existait depuis des années, comme le titre d'un morceau, avant de devenir le nom du groupe.
Au dĂ©but de l'interview, vous parliez de vos amis et de votre famille autour de vous, s'agit-il d'une communautĂ© d'artistes ? D'Ă©tudiants en histoire de l'art ?
Certains de nos amis sont des étudiants en histoire de l'art, ou des professeurs d'art moderne. certains sont des artistes, d'autres ne sont que des amis enthousiastes. On y trouve des photographes, des réalisateurs de films, artistes et musiciens... Et puis beaucoup d'amis que nous avons gardés depuis l'école. Lorsque nous étions à l'école, tous nos amis étaient dans des groupes de rock, nous étions les seuls à faire de l'électronique. A cette époque, nous avons commencé à faire des films, des vidéos en plus de la musique... On a produit des travaux de certains de nos amis, qu'il s'agisse d'expos ou de documentaires...
Vous rĂ©alisez des vidĂ©os dans le mĂȘme esprit que votre musique ? Ce n'est pas de la vidĂ©o high tech ?
Oui, tout-à-fait. C'est un peu de la Do It Yourself vidéo, sauf que nous utilisons pas mal d'équipements high tech. On aime bien dégrader les images photo ou vidéo comme on dégrade le son, rendre les images plus dures, primaires, sales... On essaye de corrompre la technologie.
Cela vous arrive-t-il de crĂ©er d'un mĂȘme Ă©lan musique et images ? De penser votre musique en images ?
Oui, bien sĂ»r, mais de façon naturelle et intuitive plus que calculĂ©e. Les musiciens les plus dĂ©calĂ©s de la musique Ă©lectronique comme Aphex Twin aiment que leur musique sonne cinĂ©matique, c'est-Ă -dire en images. C'est une dĂ©marche d'autant plus facile pour les musiciens que ne pensent pas systĂ©matiquement aux clubs lorsqu'ils crĂ©ent un titre... Si l'on peut danser sur l'un de nos titres, c'est parfait, mais nous ne le cherchons pas. Nous nous laissons toute libertĂ©, avec l'objectif de traduire des Ă©motions plutĂŽt que de faire danser. Il y a des tas de gens qui font ça tellement mieux que nous. Pourquoi nous y mettre nous aussi en le faisant moins bien ?
Il y a pourtant des morceaux qui iraient bien en club sur l'album...
C'est bien. Certes, nous travaillons les rythmes, mais pour nous il s'agit d'un véhicule pour de belles et étranges mélodies. Nous essayons de varier les effets, et c'est d'autant plus important pour la scÚne. D'autre part, nous aimons les rythmes appuyés, presque binaires, parce qu'ils collent bien à notre désir de créer des atmosphÚres sombres et obsessionnelles pour les marier à nos mélodies.
On retrouve cette dualité dans un titre comme "An Eagle In Your Mind"...
C'est exactement ça. D'un cĂŽtĂ© des mĂ©lodies et des voix presque naĂŻves, de l'autre, un processus de corruption de ces voix et mĂ©lodies, par une ambiance ou des transformations, comme dans le titre que tu cites ou "Sixtyten"... On ne souhaite pas aller vers des rythmes comme ceux de la jungle, qui, par leur ambition et leur complexitĂ©, peuvent foutre en l'air ce type d'effet et l'Ă©motion trouble et ambigĂŒe que nous souhaitons crĂ©er. Le rythme doit rester simple. C'est une question d'Ă©quilibre.
En concert, est-ce que vous essayez de mĂȘler son et image, comme s'ils se rĂ©pondaient l'un l'autre ?
Non, pas encore. Certes, nous essayons de marier image et son. Nous essayons de crĂ©er des visuels qui collent Ă  la musique, mais dans la limite des possibilitĂ©s techniques... Nous avons Ă©tĂ© trĂšs influencĂ©s par un groupe qui s'appelle Test Departement, qui jouait beaucoup avec les images et les sons, et qui n'avait rien Ă  faire de la dance ou de la pop comme beaucoup d'artistes de l'Ă©poque. Ils ont toujours suivi leur voie, sans se soucier de la mode. En 1998, le rythme de l'Ă©poque est la jungle, en 1988, c'Ă©tait l'acid. Un groupe comme Test Departement, mĂȘme s'il pouvait faire danser, se contrefoutait du rythme de l'Ă©poque. Ils Ă©taient trĂšs fort, en particulier sur scĂšne, parce qu'ils ne ressemblaient Ă  personne. Ils faisaient de la musique industrielle, mais Ă  l'occasion y mĂȘlaient des influences celtes ou des rythmes Ă  danser... Ils nous ont montrĂ© qu'on pouvait survivre et ĂȘtre respectĂ© en menant sa propre voie, sans essayer de copier le style des autres. Ce n'est pas parce qu'aujourd'hui la mode est Ă  la jungle qu'on ne peut pas survivre sur le territoire de la musique Ă©lectronique sans faire de la jungle.
Vos concerts sont trĂšs bien prĂ©parĂ©s, ou y a-t-il une place pour l'improvisation, notamment par l'image ?
On ne peut vraiment pas improviser avec l'image. C'est un objectif mais c'est trÚs dur. On va commencer à utiliser des ordinateurs pour avancer sur cette voie, utilisant des captures vidéo, afin de traiter les clips vidéo comme des sources de samples image. Aujourd'hui, sur scÚne, on ne peut jouer avec la vidéo comme on le fait avec les vinyls. Il y a un élément de hasard néanmoins. Nous ne voulons pas qu'un show soit parfait, car nous n'aimons pas la perfection. Nous souhaitons qu'il y ait du chaos dans un spectacle ou une musique, de la dureté, des surprises... Cela rend tout plus excitant...
Votre grand studio est dans une petite ville ?
Il est dans la campagne, avec quelques maisons, Ă  une dizaine de miles d'Edimbourgh. Ce n'est pas un studio trĂšs grand, mais il est plein de matos...
C'est une sorte de communautĂ© ?
Non, juste un groupe d'amis. Chacun avec sa famille...
Ce n'est pas un bunker comme on peut le lire dans la bio ?
C'est une exagération de la maison de disques.
Dans des villes comme Glasgow ou Edimbourg, il y a une scĂšne artistique trĂšs active, en art, en vidĂ©o et en musique Ă©lectronique bien sĂ»r, avec des artistes trĂšs jeunes, des festivals, etc, en ĂȘtes-vous proches ?
Il s'y passe des choses formidables, impossibles à suivre toutes. Jamais il n'y a eu autant de lieux et d'initiatives pour la musique expérimentale, et, plus largement, pour toutes les initiatives artistiques audacieuses. Il y a eu des shows de vidéo avec Internet par exemple, des vidéo mixes en live, des tas de trucs trÚs bizarres impliquant le public... Il y a aussi une scÚne techno trÚs riche, comme il n'en existait pas auparavant...
Vous connaissez Soma Records ?
Yeah... Pas personnellement, mais nous les connaissons...
Toutes les voix que vous utilisez sont celles d'amis ?
Oui, pour la plupart. Quelques-unes viennent d'enregistrements télé, mais c'est une minorité. C'est un mix. On utilise par exemple des cassettes vidéo que nous avions enregistrées il y a dix ans, qu'on écoute comme ça, et dont on utilise un mot. On se laisse aller aux redécouvertes du hasard.
Vous avez parlĂ© du chaos tout Ă  l'heure. Les thĂ©ories du Chaos vous intĂ©ressent ? Les sciences un peu barjes ?
Yeah... Les fractales. Je ne sais pas d'oĂč ça vient, mais les sciences Ă©tranges nous ont toujours passionnĂ©.
La vie artificielle, etc...
Et les nombres... Markus a étudié l'Intelligence Artificielle... Cela influence ce que nous faisons. Moi, ce sont plutÎt les nombres et leur forme. J'ai toujours été passionné des rapports de la musique et des nombres. L'expérience psychédélique va dans ce sens, elle peut nous aider à voir les choses en termes de nombres et de formes, de structures, comme si la musique était faite de cristaux.
Cela vous influence ? C'est un aspect de votre univers ?
MS: On ne se dit pas, tiens, lĂ  ce sont les robots qui vont nous influencer. Non, ces sciences Ă©tranges font partie de notre univers, et on le retrouve dans nos titres. Pas la science-fiction, mais ces sciences qui concrĂ©tisent aujourd'hui des visions de la SF du passĂ©. Nous avons grandi dans les seventies, Ă  une Ă©poque de grande paranoĂŻa par rapport aux sciences, paranoĂŻa que l'on retrouvait dans la science-fiction de l'Ă©poque, dans les bouquins comme dans les films. C'est cette paranoĂŻa, ce pessimisme, cette crainte de la science que l'on retrouve dans notre musique au mĂȘme titre que d'autres influences. A l'Ă©poque oĂč nous avons grandi dans les seventies, la vision du futur qui transparaissait Ă  la tĂ©lĂ© ou dans des films Ă©tait trĂšs noire, et trĂšs forte. Cela a changĂ©, notamment avec les jeux vidĂ©o.
Vous avez Ă©galement parlĂ© de psychĂ©dĂ©lisme ?
Oui, nous avons plongé dans l'art et la musique psychédélique à une époque. On réécoute souvent des groupes de la fin des sixties...
"Good Vibrations" ?
Oui, exactement ce genre de choses, les Beach Boys de l'époque "Good Vibrations", les Beatles de 1967. Pour nous, les Beatles sont vraiment devenus passionnants avec le psychédélisme. Ou encore des trucs inspirés de films ou sinon l'Incredible String Band...
Comment ĂȘtes-vous entrĂ©s en contact avec Skam Records ?
Nous avons fait un album, un EP. On l'a envoyĂ© Ă  quelques personnes, dont Sean Booth d'Autechre. Le lendemain du jour oĂč il l'a reçu, Sean nous appelĂ©, et nous a dit que nous devrions faire quelque chose avec Skam. On a parlĂ© avec eux pendant deux mois. On leur on a donnĂ© un titre pour une compilation, et l'annĂ©e derniĂšre on a commencĂ© Ă  travailler sur un album pour Skam. Vers septembre, nous avons Ă©galement sympathisĂ© avec les gens de Warp. Ils nous ont dit qu'ils voulaient cet album aussi, mais sans le piquer Ă  Skam, c'est pourquoi l'album sort avec le double label Skam et Warp.
Et Internet, vous utilisez Internet ?
Oui, trop. On y passe beaucoup de temps. On l'utilise depuis longtemps. Mais depuis quelques mois, on l'utilise Ă©galement en studio, pour chercher des sons, des images. Il y a un important site artistique, une plate-forme, qui a crĂ©Ă© une page sur nous, mais nous sommes en train de crĂ©er notre propre site, qui sera un acte en lui-mĂȘme, une petite oeuvre de sons et d'images, d'expĂ©riences.


Propos recueillis par Ariel Kyrou et Jean-Yves Leloup

Photo : DR



Two aesthetes of electronic music caught between nostalgia for childhood and paranoia of the future


At the heart of the Marais district of Paris, right next to the Picasso Museum, it would be easy to take Marcus Eoin and Michael Sandison for a couple of British Students on a culture spree. The two "Boards of Canada" look more like travelling hippies than techno freaks, with their backpacks, soppy grins, and woolly hats. It's hard to imagine that standing there are the creators of an electronic album of pure crystal, released jointly by two labels that could not be further apart: Skam and Warp; respectively, the cutting-edge Manchester label, and the legendary nerve-centre of "Made in Sheffield" electronica. This album, "Music has the right to children", is much as its cover suggests. The image of a family or a group of friends, standing on the stones of a ruined castle. A naĂŻve image like the world of "The Magic Roundabout" or "Animals of the World". Perfectly ordinary. Cheerful. Except that the image is flooded with a turquoise light, as though caught in the glare of a flying saucer that is coming in to land. And then there are those faces, smooth as pumice stone. Disturbing. The faces of zombified people. What are Michael Sandison and Marcus Eoin hiding in this picture of troubled innocence? The two Scots, whose replies we have merged in this interview, seem to act as one; the first a little more talkative than the other, who has a very striking accent.


Your biography is written in such a way that it's not easy to tell who you are or what you have done. You're Scottish, aren't you?
"That's right, we live in Scotland, out in the country, a few miles from Edinburgh."
It seems that you've never been tied to any particular scene, or style of music. Are you quite isolated?
"Yes, in fact, it's only in the last couple of years that we've started getting in touch with other musicians, in particular, those of Skam Records and Warp. In fact, the group has been going for a long time, among friends. It goes back to the early 80's, while we were still at school."
So you really started making music as teenagers?
"Yeah! We were both about 10, something like that. We had started playing instruments even younger, and very soon we were playing around with recordings on cassettes and magnetic tapes, making audio collages. We began writing and playing music in a more serious way at some point around 1987, for about the last decade now in our own style."
Just the two of you?
"No, with other musicians within the framework of a much larger collective. But, a few years ago, after having played with guitars and acoustic drum kits, we returned to a more starkly electronic form."
So, really, when you began to play, it was more like a teenage game, experimenting with recordings of films and instruments. You weren't looking to make a career out of it?
"We played about with sounds we liked, wherever they came from. Our career has been a little tortuous. At first, we experimented without setting ourselves any questions, with whatever means were available to us, then we worked a lot with other musicians and with real instruments, which brought more complexity into our music. Five years ago, we sounded a lot more Gothic, much closer to experimental rock, with the occasional vocal. Though it was heading for electronic music; already we were sampling our own instruments. Then we went back to something closer to our original spirit: simple and instinctive, the only difference being that from then on, we could use all the wonders of digital technology, and so it was a lot easier to experiment and to get what we wanted."
Do you feel close to the generation that worked with home studios?
"Perhaps, in a way. Our original approach to recording with our old equiment was an inferior version of what others did later on with their home studios. But if we were close to the spirit of that generation, it was by luck, and only at times, since we always pushed ahead a little isolated, off in a corner, drawing inspiration from rock music as well as electronic music."
You have no connection to the Acid House generation?
"No. Really, at that time - the start of the 90's - we were recording music with vocals and guitars, greatly influenced by experimental atmospheric rock groups like "My Bloody Valentine". It was only before and after the acid house explosion, totally out of step with them, that we were perhaps close to the movement."
What made you finally go back to electronic music?
"It was more natural for us. We always worked hard, polishing off our tracks all the time, even those that had more of a "rock" feel to them. For a month or two we would come back to the tracks, changing a sound here, adding one there. We sampled ourselves all the time, heading for a sound that was almost entirely electronic, and it was easy to take that to its logical conclusion."
Being able to use sampling, courtesy of the new technologies that weren't available when you started up; was that one of the reasons for your return to an electronic sound?
"Yeah! The technology allowed us to simpify our way of working. With the sampler, you have total control over your music. You can take the sound of an instrument, and make it sound however you like, with the ability to go back again. For example, on our last album, there are some tracks where we have used a piano. Through sampling, we've transformed the sound of the piano in lots of different ways, to the point where it sounds like a very very old piano, or even to the point where no one listening to the album would think that there was a piano there. It's the same story with guitars. We played electronic and acoustic instruments on "Music has the right to children", but we completely reworked their sound electronically."
Why the melodies evocative of childhood on your album? Where did that come from?
"We're recalling the echo of the melodies that marked our own childhood, and these melodies mostly come from TV, especially from films and programmes for children. It's the world that characterised our generation. We're the same ages. We grew up watching the same TV programs, and for us they're a stronger influence than modern music, or any other music that we listened to back then. Like it or not, they're the tunes that keep going around in our heads."
Are you very nostalgic about your own childhoods?"
"Yeah. It's the same with groups like Autechre, where, beneath a surface that's very experimental, very mininal and industrial, you can pick out echoes of that nostalgia. I think they'd like to take that further; it's a natural creative process. We create things starting from these memories every bit as much as we do from our current wishes and moods. We reinterpret them constantly."
Do you use samples from TV programmes?
"We try to avoid it. We do it sometimes. But, on the whole, we make our own melodies and vocal samples using the people here. Even tunes that sound like samples are really made by us, but destroyed by the sampling process."
Sometimes, when listening to the album, there's an impression of hearing birdsong and other sounds of nature. Aren't those samples?
"It's a big influence - it's certainly true that nature influences us, especially when the studio windows are open! (laughs). There's this track on the album called "Rue The Whirl", where you can hear birds singing. What happened was that I was listening to the track, and, oddly, I could hear birds singing. Then I realized that the window was open in the studio, and since the birdsong went so well with the music, we recorded it to capture the feel of what we experienced listening with the window open."
Is it also perhaps because of the name of the group, which evokes lots of images?
"The name of the group comes from the soundtrack of one of the nature films that had such a big influence on our childhood. That's our nostalgic side. But there's also a more raucous side, harder, and darker. Our music is born from a strange union of the air of childhood and more troubled feelings, representing a more terrible reality which blends paradoxically with our childhood dreams."
Why? Because of ghosts?
"(laughs) No. It reflects the range of subjects that we feel strongly about, for example, psychedelic experiences (there are echoes of those in the album), good trips and bad trips. And also numerology, with its darker connotations. It's the grown-up face of our work, the pessimistic side. We move around in the space between two extremes, light and shadow."
Do you live in the country?
"Yes, we've not been there long. We set up our studio in the Pentland Hills. Now we can start to live for our music, instead of being distracted by having to do other jobs, as before."
What sort of jobs?
" Nothing to be ashamed off. Working in universities, for example, but we prefer not to talk about it."
Have you always had the name "Boards of Canada"?
"No; officially, only for four years. But the name existed for years before that, as the title of one of our tracks, before it became the name of the group."
At the start of the interview, you spoke about your friends and family around you, is it like a community of artists - students of the history of art?
"Some of our friends are students of the history of art, or they teach modern art. Some are artists, others are just enthousiastic friends. There are photographers, film-makers, artists, and musicians. And lots of friends we've kept in touch with from school. When we were at school, all our friends were in rock bands. We were the only ones making electronic music. Back then, we started making videos, films to go with our music. We made some for our friends, about expos and documentaries."
Do you make videos in the same way you make music. Is it high-tech?
"Absolutely. It's sort of "Do It Yourself Video", except that we use reasonably high-tech gear. We like to degrade photo and video images in the same way that we degrade sound, making the images harder, more primal, dirtier. We try to subvert the technology."
Do you ever think of making the music and images all in the one go? Do you think of your music in terms of images?
" Of course, but more in a natural intuitive way, rather than being deliberate about it. The most outstanding electronic musicians, like Aphex Twin, like their music to sound "cinematique", in other words, in terms of images. It's a way of working that is all the easier for musicians who don't specifically have the dancefloor in mind when they're making a track. If you can dance to one of our tracks, well and good, but it's not what we're aiming at. We give ourselves the greatest possible freedom to work in, with the goal of translating emotions rather than trying to make people dance. There are plenty of people who can do that better than we can. So what would be the point of setting ourselves up to make a worse job of it?"
There are some tracks on the album which would be ideal for the dancefloor.
"That's true. Yes, we do work with rhythms, but for us it's just as a vehicle for carrying strange and beautiful melodies. We try to vary the effects; that's particularly important for live performance. Also, we like rhythms that are strong, almost binary, because that really goes with our aim of creating dark, obsessive backdrops to go with our melodies."
You can see that sort of duality in tracks like "an eagle in your mind".
"Quite so. On the one hand, we have melodies and almost naĂŻve vocals; on the other, a process of corruption of these melodies and vocals, by means of a certain ambience, or through transformations, as in the track you mentioned, or "sixtyten". We don't want to go in the direction of jungle beats, which, by their very ambitiousness and complexity, can really mess up the feel of the type of effect- the troubled emotions and ambiguity - that we are trying to achieve. The rhythm has to remain simple; it's a matter of balance."
In live performance, do you try to mix sound and images, as though they were responding to each other?
"No, not really. Certainly, we try to make the images fit the sounds. We try to make images that go with the sounds, within the bounds of what's technically possible. We've been very much influenced by a group called "Test Department", who played around a great deal with sound and images, and who had nothing to do with dance or pop music like most of the other artists of that period. They always followed their own path, without worrying about what was trendy. In 1998, the rhythm of the time was jungle. In 1988, it was acid. A group like Test Department, while they could make people dance, went against the rhythms of their day. They were really good, especially on stage, because there was no one else quite like them. They made industrial music, but they sometimes threw in some Celtic influences, or dance beats. They showed us that it was possible to survive, and to gain respect, while following your own path, without trying to imitate the style of others. It isn't so nowadays when the fashion is jungle, and you can't get by in the world of electronic music without making jungle music."
Are your concerts very well rehearsed, or is there still a place for improvisation, particularly, with images?
"It isn't really possible to improvise with images. It's something to strive for, but it would be really difficult. We'll start along this route with the help of computers, using captured video, in order to treat video clips as sources for sampled images. Today, on stage, you can't play around with video in the same way you would with vinyl records. All the same, there's still an element of chance involved. We wouldn't want a show to be perfect, because we don't like perfection. We want there to be an element of chaos in a show, or in our music; a raw edge; surprises. That makes it all more exciting."
Is your big studio in a small town?
"It's in the country, with other houses, several miles from Edinburgh. It's not really a big studio, but it is full of gear."
A sort of commune?
"No, just a bunch of pals, each with their family."
So it isn't a bunker as the biography claimed?
"That's just an exaggeration on the part of the record label."
In places like Glasgow or Edinburgh, is there an active artistic scene, in the arts, video, electronic music, of course, with young artists; festivals, etc. Are you involved in this?
"There are lots of great things going on, it's impossible to keep up with it all. There have never been so many places and initiatives for electronic music, and, on the larger scale, for all sorts of bold artistic enterprises. There have been video shows using the Internet, for example; live mixing of videos; and all sorts of bizarre goings-on that the general public can get involved in. There's also a very rich techno scene, which there wasn't before.
Do you know Soma Records?
"Yeah. Not personally, but we know of them."
So, all the voices you use are those of friends?
"Yes, mostly. Sometimes they come from old video tapes, but that's the exception. It's a bit of a mix: for example, we might use a video we taped ten years ago, that we listen to like that, and we take one word from it. We let ourselves rediscover things by chance."
You mentioned Chaos a moment ago. Are you interested in Chaos Theory - sciences that are a little offbeat?
"Yeah. Fractals. I don't know why, but strange sciences have always fascinated us."
Artificial life, etc.
"And numbers. Marcus studied Artificial Intelligence. That has influenced what we've done. With me, it's more numbers and their form. I've always been fascinated by the connection between music and numbers. Psychedelic experiences lead in this direction; they help us to see things in terms of numbers and their forms, of structures, as if the music was made out of crystals.
Does that influence you? Is it a part of your world?
"I can't really say that, hey, there it's robots who will influence us. No, strange sciences are part of our world, and you can find that in our works. Not science-fiction, but the sciences which have made the sci-fi visions of the past into a reality today. We grew up in the 70's, a time of great paranoia about science, a paranoia which comes across in the science fiction of that era, in books as well as in films. It's this paranoia, this pessimism, this fear of science, which can be found in our music along with other influences. When we were growing up in the 70's, the view of the future shown in TV and films was very dark, very powerful. That has changed, especially now with video games."
You also mentioned psychedelism.
"Yes, we immersed ourselves in the art and psychedelic music of the time. We often listen again to groups from the late 60's."
"Good Vibrations"?
"Yes, that's exactly the sort of thing we mean: the Beach Boys of the "Good Vibrations" era, the Beatles of 1967. The Beatles really became enthralling to us through their psychedelism. Also, some inspired moments in films, not to mention the Incredible String Band."
How do you get in touch with Skam Records?
"We had made an album, an EP. We sent it around various people, one of whom was Sean Booth of Autechre. The very next day after he got it, Sean gave us a call, and said that we ought to do something with Skam. We had dealings with them for a couple of months. We gave them a track for a compilation album, and last year we started work on an album for Skam. Around September, we were also having friendly dealings with some folk at Warp. They told us that they would also like this album, but they didn't want to tread on Skam's toes, so that's why the album came out under two labels, Skam and Warp."
What about the Internet, do you use that?
"Yes, a lot; we spend quite some time on it. We've been using it for a while now. For the last few months, we've also been making use of it in the studio, to look for sounds and images. There's an important artistic site, a platform, which has got a page on us, but at the moment we're working on making our own site, which will be a little work in itself, a mini-opus of sounds, pictures, and experiences."

interview by Ariel Kyrou & Jean-Yves Leloup, June 1998.


Entre Nostalgie de L'enfance et Paranoia du Futur

title Entre Nostalgie de L'enfance et Paranoia du Futur
author Ariel Kyrou
publication Coda
date 1998/06
issue 45
pages 40-41



"Entre Nostalgie de L'enfance et Paranoia du Futur" is an interview (in French) by Ariel Kyrou originally published June 1998 in Coda magazine Number 45, pp.40-41.


This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Text: Ariel Kyrou

Photo: Pierre Emmanuel Rastoin


Nouvelle découverte du genre electronica, Boards of Canada crée une musique paradoxale, à la fois belle et troublante, sombre et enfantine, sous le parrainage de Sean Booth d'Autechre... Rencontre avec deux musiciens écossais. Loin du tumulte londonien.


Au cƓur du Marais parisien, Ă  deux pas du MusĂ©e Picasso, on verrait bien Markus Eion et Michael Sandison comme des Ă©tudiants british en goguette culturelle. Ils ont l'air de hippies voyageurs et non de techno freaks, les deux Boards of Canada, avec leur sac Ă  dos, leur aimable barbichette, leur sourire mouillĂ© et leur bonnet de laine... On n'imagine pas tenir lĂ  les auteurs d'un album Ă©lectronique de pur cristal qui songe, paru sous une double signature on ne peut plus branchĂ©e : Skam et Warp, respectivement label pointu de Manchester et mythique maison mĂšre de l'electronica made in Sheffield.


Cet album, Music has the Right to Children, ressemble à sa pochette. L'image d'une famille ou d'un groupe d'amis, visiblement sur les pierres d'un chùteau en ruine. Image naïve comme les univers du ManÚge enchanté et des Animaux du Monde. Banale. Heureuse. Mais cette image est noyée de lumiÚre bleue verte, comme sous l'effet d'une soucoupe volante en phase d'atterrissage. Et puis il y a ces visages lisses comme une pierre ponce. Inquiétants. Des faces d'humains zombifiés.


Que cachent Michael Sandison et Markus Eion par cette image d'innocence troublĂ©e ? Les deux Ecossais semblent parler d'une mĂȘme voix, le premier un peu plus bavard que le second avec son accent Ă  se frapper le lobe de l'oreille. Ils n'ont pas l'air vieux, et pourtant, lorsqu'ils parlent de leurs premiĂšres armes musicales, c'est au dĂ©but des annĂ©es 80 qu'ils remontent...

Michael Sandison : "Je devais avoir environs 12 ans, et Markus Ă  peu prĂšs 10 ans. Nous avions appris Ă  jouer de quelques instruments classiques, mais ce qui nous amusait, tous les deux, c'Ă©tait de manipuler des enregistrements volĂ©s Ă  la tĂ©lĂ©, sur cassettes ou bandes magnĂ©tiques, de rĂ©aliser des collages musicaux..."
Markus Eion : "On s'amusait avec des sons qui nous plaisaient, d'oĂč qu'ils viennent, sans se poser de questions, avec les moyens du bord. Autour de 1987, c'est devenu plus sĂ©rieux. On s'est mis Ă  travailler avec des musiciens et de vrais instruments. On a complexifiĂ© notre musique...
Vous vous sentez proches de la génération du home studio?
Michael : Oui et non. Ou alors totalement par hasard. Nous avons bĂąti notre home studio du pauvre avant l'explosion house. Alors que l'acid house dĂ©ferlait en Angleterre, nous Ă©tions dans un autre trip, plus proches d'un groupe comme My Bloody Valentine. Nous explorions une veine de rock atmosphĂ©rique et expĂ©rimental, avec des vocaux et beaucoup de guitares. Ce n'est qu'aprĂšs cette explosion, en dĂ©calage complet, que nous sommes revenus Ă  notre esprit des origines en privilĂ©giant l'Ă©lectronique...
Est-ce Ă  cause des nouveaux moyens de l'Ă©lectronique, et notamment du sampling, que vous ĂȘtes revenus Ă  une for -nulle synthĂ©tique ?
Markus : la technologie nous a permis de simplifier notre approche, de la rendre plus instinctive, comme Ă  nos dĂ©buts...
Michael : le mode Ă©lectronique est pour nous naturel. DĂ©jĂ , lorsque nous sonnions plus rock, nous passions des mois au mixage, Ă  peaufiner et retravailler sans cesse nos morceaux.On se samplait nous-mĂȘmes. Avec le sampler, vous avez le contrĂŽle absolu de votre musique. Sur Music has the Right to Children on ne reconnaĂźt pas les titres sur lesquels on utilise du piano ou de la guitare, parce que nous samplons ces instruments pour les rendre plus sales, plus bizarres et les mĂȘler Ă  nos ambiances.

La musique de Boards of Canada marie deux mondes : la nostalgie de l'enfance et l'angoisse du prĂ©sent, voire la paranoĂŻa du futur. Au fur et Ă  mesure de l'entretien, on dĂ©couvre le mix de ces deux univers. D'un cĂŽtĂ© les Ă©missions enfantines et les mĂ©lodies naĂŻves, de l'autre la vision pessimiste de la science-fiction des annĂ©es 70, la numĂ©rologie, les sciences du Chaos, les bad trips psychĂ©dĂ©liques, les dĂ©lires de l'intelligence artificielle... On comprend aisĂ©ment la passion de Richard D. James ou de Sean Booth d'Autechre pour ce duo qui cultive son isolement, dans les Pentland Hills, oĂč ils ont bĂąti leur studio Ă  une quinzaine de kilomĂštres d'Edinbourgh.

"Chez Autechre, sous une surface minimale et industrielle, on perçoit des échos de nostalgie enfantine... Nous nous sentons trÚs proches d'Autechre ou de groupes issus de la musique industrielle comme Test Department, qui faisait tout sauf de l'acid house en 1988 alors que c'était le rythme à la mode, comme nous faisons tout sauf de la jungle aujourd'hui en 1998... Nos atmosphÚres se marient mieux aux beats simples et obsessionnels de la techno."

Ariel Kyrou

interview complĂšte au

http://www.virgin.fr

Note: Translation by ChatGPT-4o


Text: Ariel Kyrou

Photo: Pierre Emmanuel Rastoin


A new discovery in the electronica genre, Boards of Canada creates paradoxical music that is both beautiful and disturbing, dark and childlike, under the sponsorship of Sean Booth from Autechre... Meeting with two Scottish musicians. Far from the tumult of London.


In the heart of the Marais in Paris, a stone's throw from the Picasso Museum, Markus Eion and Michael Sandison could be mistaken for British students on a cultural spree. They look like traveling hippies rather than techno freaks, the two members of Boards of Canada, with their backpacks, friendly little beards, wet smiles, and woolen hats... It's hard to imagine that these are the creators of a purely crystalline electronic album, released under two of the trendiest labels: Skam, a niche label from Manchester, and Warp, the mythical electronica label from Sheffield.


This album, Music has the Right to Children, resembles its cover. The image of a family or a group of friends, seemingly on the stones of a ruined castle. An innocent image like the worlds of The Magic Roundabout and Animals of the World. Ordinary. Happy. But this image is drenched in blue-green light, as if under the effect of a landing flying saucer. And then there are these smooth faces like pumice stones. Unsettling. The faces of zombified humans.


What do Michael Sandison and Markus Eion hide behind this image of troubled innocence? The two Scots seem to speak with one voice, the first a bit more talkative than the second with his heavily accented speech. They don't look old, and yet, when they talk about their early musical endeavors, they go back to the early 80s...

Michael Sandison: "I must have been about 12, and Markus around 10. We had learned to play a few classical instruments, but what amused us both was manipulating recordings stolen from TV, on cassettes or magnetic tapes, creating musical collages..."
Markus Eion: "We played with sounds we liked, wherever they came from, without asking questions, using whatever was available. Around 1987, it became more serious. We started working with musicians and real instruments. We made our music more complex...
Do you feel close to the home studio generation?
Michael: Yes and no. Or then totally by accident. We built our poor man's home studio before the house explosion. While acid house was sweeping across England, we were on another trip, closer to a band like My Bloody Valentine. We were exploring a vein of atmospheric and experimental rock, with vocals and lots of guitars. It was only after this explosion, completely out of sync, that we returned to our original spirit by favoring electronics...
Is it because of the new electronic means, especially sampling, that you returned to a synthetic form?
Markus: Technology allowed us to simplify our approach, to make it more instinctive, like in the beginning...
Michael: The electronic mode is natural for us. Even when we sounded more rock, we spent months mixing, constantly refining and reworking our tracks. We sampled ourselves. With the sampler, you have absolute control over your music. On Music has the Right to Children you can't recognize the tracks where we use piano or guitar, because we sample these instruments to make them dirtier, weirder, and blend them into our atmospheres.


Boards of Canada's music marries two worlds: the nostalgia of childhood and the anxiety of the present, even the paranoia of the future. As the interview progresses, one discovers the mix of these two universes. On one side, children's programs and naĂŻve melodies, on the other, the pessimistic vision of 70s science fiction, numerology, chaos theory, bad psychedelic trips, the delirium of artificial intelligence... It's easy to understand the passion of Richard D. James or Sean Booth from Autechre for this duo that cultivates their isolation, in the Pentland Hills, where they built their studio about fifteen kilometers from Edinburgh.

"With Autechre, under a minimal and industrial surface, one perceives echoes of childlike nostalgia... We feel very close to Autechre or groups from industrial music like Test Department, which did anything but acid house in 1988 when it was the trend, just as we do anything but jungle today in 1998... Our atmospheres marry better with the simple and obsessive beats of techno."

Ariel Kyrou

Complete interview at

http://www.virgin.fr


Moins industriel et plus champĂȘtre

title Moins industriel et plus champĂȘtre
author Quentin Groslier
publication Prémonition
date 1998/06
issue 29
pages p.35



"Moins industriel et plus champĂȘtre"' is an interview (in French) by Quentin Groslier originally published June 1998 in PrĂ©monition magazine Number 29 p.35

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Entretien: Quentin Groslier

Photos: Stéphane Burlot

Moins industriel et plus champĂȘtre que le gros des productions Warp, Boards of Canada perfectionne depuis dĂ©jĂ  longtemps des musiques aux contours flous, jouant sur le temps, la rĂ©pĂ©tition et d'Ă©tranges vocaux. Si Ă  premiĂšre vue, Michael Sanderson et Marcus Eoin ressemblent Ă  des hippies, leur premier album, sous forme de compilation introductive, ne laisse pas pour autant beaucoup de place aux fleurs.

Michael Sanderson : Nous faisons de la musique depuis notre jeunesse. Nous avons dĂ©butĂ© alors que nous Ă©tions enfants, en apprenant le piano et la guitare. Nous nous connaissons depuis fort longtemps, mais nous jouions dans des groupes diffĂ©rents depuis environ 1983. Nous nous sommes dĂ©cidĂ©s Ă  former un groupe ensemble en 1987, car nous travaillons mieux ainsi. Boards of Canada existe en rĂ©alitĂ© sĂ©rieusement depuis quatre ans.
Votre musique possĂšde des accents trĂšs nostalgiques.
Michael : Oui, beaucoup de gens nous l'ont dĂ©jĂ  fait remarquer. Cela vient du fait que nous avons Ă©tĂ© trĂšs influencĂ©s par ce que nous Ă©coutions Ă©tant jeunes, les programmes de tĂ©lĂ©vision pour enfants, les films ou ces musiques qui accompagnent les documentaires tĂ©lĂ©visĂ©s. Nous avons grandi avec et cela nous touche beaucoup plus que les musiques contemporaines, comme la "dance".
D'oĂč vient le titre de votre album, "Music has the right to children" ?
Michael : D'un livre pour enfants paru dans les annĂ©es 70 dont je ne me sĂ©parais jamais, qui Ă©tait intitulĂ© "Children have right to music". C'Ă©tait un livre d'initiation trĂšs rigolo. Nous avons dĂ©cidĂ© de baptiser l'album ainsi, parce que nous considĂ©rons la musique comme une arme pour affecter les gens.
Marcus Eoin : Nous pensons notamment Ă  son cĂŽtĂ© subliminal.
Michael : La musique n'est pas seulement une question de mĂ©lodies Ă  Ă©couter dans le but de se relaxer, elle comprend aussi des Ă©chantillons, des voix que nous utilisons, des titres que nous choisissons. Par notre travail, nous voulons contaminer les gens. Pour le titre de l'album, nous avons essayĂ© de nous imaginer comment un enfant pourrait ĂȘtre touchĂ© par de telles atmosphĂšres sombres qui entourent notre musique. Lorsque l'on se repasse en boucle une mĂ©lodie innocente Ă  l'apparence trĂšs naĂŻve, on commence au bout d'un certain moment Ă  ressentir son cĂŽtĂ© sombre, inquiĂ©tant. Imagine comment un enfant pourrait ĂȘtre affectĂ© par une telle ambiance. Il y a quelque chose de fascinant dans ce genre de confrontations.
Marcus : Nous aimons ce son. C'est comme Ă©couter un disque qui serait Ă  moitiĂ© fondu par la chaleur.
Vos musiques comprennent beaucoup d'Ă©lĂ©ments vocaux. N'avez-vous jamais travaillĂ© avec un chanteur ou une chanteuse ?
Marcus : Nous l'avons fait, il y a longtemps, bien avant de former Boards of Canada mais nous ne voulons pas centrer notre musique autour du chant. Nous prĂ©fĂ©rons transformer les voix, les dĂ©couper, les rendre non identifiables. Il ne doit plus rester qu'un son organique.
Michael : Les voix traitĂ©es au synthĂ©tiseur apportent quelque chose d'effrayant. Nous Ă©coutons par exemple souvent les disques de Walter Carlos (compositeur aujourd'hui transsexuel, qui s'illustra sur la bande-son d' Orange mĂ©canique" et sur un album de reprises de Jean-SĂ©bastien Bach au Moog -ndlr), qui a beaucoup travaillĂ© dans ce sens. Sur le prochain album, il sera possible d'en entendre plus.
Quels rapports entretenez-vous avec les machines?
Marcus : Nous ne voulons pas ĂȘtre dĂ©pendants de la technologie. Il est tellement aisĂ© aujourd'hui de composer de la musique techno, que bon nombre d'artistes se ressemblent. Alors que n'importe qui peut facilement identifier un morceau d'Aphex Twin, mĂȘme s'il ne l'a jamais entendu.
Michael : Nous pouvons utiliser n'importe quel type d'instruments. Si nous utilisons en ce moment des synthĂ©tiseurs, c'est parce que nous les aimons beaucoup, ils nous rappellent de vieux souvenirs. La seule chose que nous ne voulons pas utiliser est la musique des autres, car nous considĂ©rons cela trop facile.
Marcus : Nous sommes de mauvais perfectionnistes, nous mettons toujours beaucoup trop de temps Ă  aboutir Ă  quelque chose. Nous passons notre temps Ă  revenir en arriĂšre sur notre travail, nous n'arrĂȘtons pas de modifier les paramĂ©trages des sons. Mais au final, nous sommes toujours satisfaits du rĂ©sultat.
À quel moment dĂ©cidez-vous qu'un morceau est terminĂ©?
Marcus : Lorsque l'on vient nous voir pour nous presser de finir notre disque!
Michael : En rĂ©alitĂ©, nous ne considĂ©rons jamais qu'un morceau est fini. Il y a deux semaines, nous nous sommes remis Ă  travailler sur un morceau auquel nous n'avions pas touchĂ© depuis deux ans. Pour nous, une musique n'est jamais achevĂ©e.
Marcus : Il nous arrive mĂȘme parfois de rĂ©cupĂ©rer la mĂ©lodie d'une de nos vieilles musiques et d'aller en chercher le rythme sur une autre.


Interview: Quentin Groslier

Photos: Stéphane Burlot

Less industrial and more rural than the big productions of Warp, Boards of Canada have long been perfected with blurred music, playing with time, repetition and strange voices. If at first, Michael Sanderson[sic] and Marcus Eoin may look like hippies, their first album, in the form of an introductory compilation, won't leave much room for flowers.

Michael Sanderson[sic]: We've been making music since we were young. We started when we were kids, learning piano and guitar. We've known each other for a long time, but we were playing in different groups since about 1983. We decided to form a band together in 1987, because we work best this way. In actuality Boards of Canada has existed seriously for four years.
Your music has many nostalgic accents.
Michael: Yes, many people have already pointed that out to us. This is because we have been greatly influenced by what we listened to when young, children's TV programs, movies or music that accompany television documentaries. We grew up with this and it affects us far more than contemporary music, such as "dance".
From where does the title of your album, "Music Has The Right To Children", come?
Michael: From a children's book published in the 70's that has never left my mind, which was entitled "Children Have Right To Music." It was a very funny introductory book. We also decided to baptize the album with this title because we see music as a weapon to affect people.
Marcus Eoin: We especially like to think of its subliminal side.
Michael: The music is not just a matter of listening to melodies in order to relax, it also includes samples, the voices we use, the titles we choose. Through our work, we want to infect people. For the title of the album, we tried to imagine how a child could be affected by such dark atmospheres that surround our music. When you loop over and over an innocent melody with a very naive appearance, after a while you will start to feel its dark and disturbing side. Imagine how a child could be affected by such an atmosphere. There is something fascinating about this kind of confrontation.
Marcus: We love that sound. It's like listening to a record that is half melted by the heat.
Your music includes many vocal elements. Have you ever worked with a singer?
Marcus: We did a long time ago, well before forming Boards of Canada, but we don't want to focus our music around vocals. We prefer to convert voices, cut them, make them unidentifiable. It should no longer remain an organic sound.
Michael: Vocals processed through a synthesizer bring something frightening. We often listen to records of artists such as Walter Carlos (the now transsexual composer, who became famous on the soundtrack of A Clockwork Orange "and a cover album of Bach at Moog, Ed.) who has worked in this direction. On the next album, it will be possible to hear more.
What relationship do you have with machines?
Marcus: We do not want to be dependent on technology. It is so easy today to compose techno music, that many artists are alike. While anyone can easily identify a piece of Aphex Twin, even if they've never heard it.
Michael: We can use any type of instrument. If we are currently using synthesizers, it is because we like them a lot, they remind us of old memories. The only thing we do not want to use is the music of others, because we consider it too easy.
Marcus: We are awfully perfectionistic, we always put too much time to come up with something. We spend our time going back on our work, we do not stop changing the settings of sound. But in the end, we are always happy with the result.
At what point do you decide that a piece is finished?
Marcus: When one comes to us and urges us to finish our record!
Michael: In reality, we never consider a song as finished. Two weeks ago we got back to work on a song that we had not touched for two years. For us, music is never finished.
Marcus: We even sometimes recover a melody from some of our older music and go look for the rhythm on another.



Les Alchimistes

title Les Alchimistes
author Sylvain Collin
publication Magic
date 1998/07
issue 21 (Jul/Aug 1998)
pages p.60
Les Alchimistes is an interview (in French) by Sylvain Collin originally published July 1998 in Magic magazine Number 21, p.60.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Les Alchimistes


Article: Sylvian Collin

Photo: MĂ©lanie Elbaz


Music Has The Right To Children est sans doute la curiosité du moment. Boards Of Canada - duo énigmatique et aguerri - parvient à merveille, par des structures complexes, à engendrer des émotions douces et à poser les jalons d'une forme d'expérimentation musicale tenue jusqu'alors à l'écart de la pop électronique. Renversant.


Le disque qui sort chez Warp n'est pas rĂ©ellement un album, c'est plus une compilation de travaux rĂ©alisĂ©s au court de ces trois derniĂšres annĂ©es sur le label Skam, auxquels viennent s'ajouter des titres plus rĂ©cents. Mais on peut considĂ©rer ce disque comme une entitĂ©, car le fait qu'il ait Ă©tĂ© si long Ă  produire s'explique surtout par manque de temps. Aujourd'hui, nous sommes musiciens Ă  temps complet, le prochain album devrait ĂȘtre prĂȘt plus rapidement, d'ici un an.
La rencontre entre ces deux Ecossais, Marcus Eoin, 24 ans, et Michael Sandison, de deux ans son ainé, est encore plus ancienne puisqu'elle date de l'école.
On a commencé vers la fin des années 80 à jouer ensemble dans un groupe à guitares mais en utilisant un environnement technologique comme des samplers ou des synthés, à l'instar de Killing Joke, Nitzer Ebb ou My Bloody Valentine.
explique Michael, plus loquace que son ami. La musique de Boards Of Canada a ainsi pris le temps de se forger, de trouver sa propre forme mĂȘme s'il semble difficile de la dĂ©crire prĂ©cisĂ©ment. Pourtant, on serait tentĂ© de la rapprocher de celle de Black Dog, Autechre ou mĂȘme dj Shadow ...
Ce sont des artistes que nous Ă©coutons et apprĂ©cions, mais c'est surtout ce que nous avons fait ces dix derniĂšres annĂ©es qui a une influence sur notre son actuel : la mĂ©lodie de Turquoise Hexagon Sun, par exemple, provient d'une vieille bande enregistrĂ©e il y a plusieurs annĂ©es.


Palindromes

Que ce soit les influences ou les sonorités, ces deux garçons tiennent à leur identité.
Nous ne voulons pas retrouver dans nos disques les mĂȘmes sons que dans ceux des autres, nous ti 'utilisons pas de boite Ă  rythmes par exemple.
explique Marcus. De plus, leur univers est contrÎlé de bout en bout el isolé du reste du troupeau. Les deux hommes ont d'ailleurs installé leur studio dans un bunker prÚs d'Edimbourg, qui est devenu le QG de Music 70, un collectif qui regroupe des amis musiciens, d'autres qui font des films ou encore un projet parallÚle au groupe, d'une dimension moins sérieuse et mélodiquement différent. Cependant, pour Michael, ce n'est pas tant cet isolement que la maniÚre particuliÚre de composer qui les singularise.
Il n'y a peut-ĂȘtre que la moitiĂ© de notre travail, les parties mĂ©lodiques sans aucun doute, qui puisse ĂȘtre considĂ©rĂ©e comme expĂ©rimentale. On ne peut plus rĂ©inventer ou rĂ©volutionner la musique sur chaque morceau. Nous composons de maniĂšre trĂšs mathĂ©matique, rien n'est laissĂ© au hasard; tout d'abord parce que les ordinateurs ne connaissent pas le hasard, ensuite parce qu'une composition musicale peut toujours ĂȘtre traduite de maniĂšre mathĂ©matique plus ou moins simplement. Alors, en travaillant directement la structure d'un morceau, sur des modĂšles de palindromes ou de fractales, nous essayons de maniĂšre hypnotique de synthĂ©tiser des Ă©motions Ă  l'aide de motifs musicaux et d'agir sur l'aspect obsessionnel qui peut en Ă©maner. comme peut le faire une belle mĂ©lodie. Je crois qu'un thĂšme mathĂ©matique a un potentiel Ă©motif trĂšs important. .. C'est d'ailleurs le principe de la musique psychĂ©dĂ©lique. Il n'y a pas besoin non plus de faire dans le rĂ©pĂ©titif ou le long : certains titres de l'album sont trĂšs courts et simples, ce ne sont en quelques sortes que des suggestions.
La musique expĂ©rimentale n'est donc plus une recherche hasardeuse mais trouve ici un cĂŽtĂ© mĂ©thodique et rigoureux, quasi-scientifique, comme puissant vecteur Ă©motionnel. Si tout cela paraĂźt peut-ĂȘtre un peu complexe pour qui voudrait dĂ©cortiquer leurs morceaux, l'ensemble est Ă  la fois simple et lumineux, avec des touches de mĂ©lancolie.


Super 8

Inévitablement et parce que certains titres ont un cÎté narratif, on décrit Music Has The Right To Children comme la musique d'un film imaginaire.
C'est ce que l'on dit souvent quand on parle de disques instrumentaux, et mĂȘme ceux de chez Warp n'y Ă©chappent pas: il n'y a pas de voir et ce n'est pas non plus de la musique dance ... En fait, c'est juste de la musique Ă  Ă©couter.
déclare Marcus en s'amusant du paradoxe.
En revanche, les musiques de film nous intéressent beaucoup.
Michael sort alors de son sac quelques vinyles qu'il vient d'acheter à Paris, dont la BO de L'Apocalypse Des Animaux et un pressage français de Zabriskie Point.
Si, pour moi, John Williams est aujourd'hui le plus grand compositeur dans ce domaine, les BO orchestrales ne nous influencent pas directement. En revanche, la maniÚre de composer et d'arranger un thÚme chez Vangelis est remarquable: avec seulement quelques instruments, il arrive à un résultat trÚs épique. J'aime aussi beaucoup la façon dont Antonioni intÚgre la musique pop à ses films. De notre cÎté, nous aimerions bien travailler pour David Lynch ou composer la musique d'un documentaire animalier.
VoilĂ  une autre facette du travail de Boards Of Canada : c'est au collĂšge que Michael et quelques-uns de ses amis ont commencĂ© Ă  rĂ©aliser des petits films, expĂ©rimentaux eux aussi, et ils n'hĂ©sitent pas Ă  adapter leurs mĂ©thodes de composition Ă  l'Ă©cran.
MĂȘme si le support est diffĂ©rent, il y a entre notre musique et les travaux visuels que nous avons rĂ©alisĂ©s en super 8 ou en vidĂ©o, une dĂ©marche similaire. L'essentiel de nos films consiste en des collages de formes visuelles que l'on projette lors des concerts. Ça na pas grand chose Ă  voir avec le cinĂ©ma, nos connaissances en la matiĂšre sont donc plus cinĂ©philes que cinĂ©matographiques.
L'itinĂ©raire crĂ©atif du groupe est certes sinueux mais, au final, Music Has The Right To Children se rĂ©vĂšle d'un accĂšs particuliĂšrement Ă©vident. A la portĂ©e mĂȘme d'un enfant de quatre ans.


>Michelangelo Antonioni

Imagination

En marge du nĂ©orĂ©alisme italien, Antonioni est venu au cinĂ©ma par la critique. CinĂ©aste du rĂ©el, il invente le cinĂ©ma introspectif. Sa rĂ©flexion sur la perception de la rĂ©alitĂ© et de l'imaginaire trouve son paroxysme dans Blow Up(67) oĂč un photographe passe d'un imaginaire de la rĂ©alitĂ© vers une rĂ©alitĂ© imaginaire via son troisiĂšme Ɠil. Ainsi, Antonioni prend le contre-pied de la plupart de ses contemporains qui prĂ©fĂšrent utiliser l'introduction de l'imaginaire dans la rĂ©alitĂ©, par le biais d'images mentales ou d'hallucinations. Signalons La Natte et L'Eclipse(62) comme deux belles rĂ©ussites anti-dramatiques et le fantastique Zabriskie Point(70), dont la BO est signĂ©e entre autre par le Grateful Dead et Pink Floyd, oĂč, comme dans Profession Reporter(75), la critique lui reproche une prioritĂ© Ă  la recherche formelle. Aujourd'hui trĂšs malade, Par De LĂ  Les Nuages, son dernier film. a Ă©tĂ© achevĂ© par Wim Wenders. >


The Alchemists


Article: Sylvian Collin Photo: MĂ©lanie Elbaz

Music Has The Right To Children is undoubtedly the curiosity of the moment. Boards Of Canada - an enigmatic and seasoned duo - succeed wonderfully, through complex structures, in generating gentle emotions and laying the groundwork for a form of musical experimentation held until now remote from electronic pop. Stunning.

The record that comes out on Warp is not really an album, it's more a compilation of works done during the last three years on the Skam label, to which newer titles are added . But we can consider this record as its own entity, because it really took so long to produce mainly due to lack of time. Today we are musicians full-time, the next album should be ready more quickly, within a year.
The meeting between these two Scotsmen, Marcus Eoin, 24, and Michael Sandison, two years his elder, dates as far back as their school-years.
We started in the late 80s playing together in a guitar band but using a technological environment like samplers or synths, in the same way as Killing Joke, Nitzer Ebb or My Bloody Valentine.
says Michael, more loquacious than his friend. The music of Boards Of Canada has thus taken the time to forge, to find its own form even if it seems difficult to describe it precisely. Nevertheless, one would be tempted to bring it closer to that of Black Dog, Autechre or even DJ Shadow ...
They are artists that we listen and appreciate, but it is especially what we have done during the last ten years which has had an influence on our current sound: the melody of Turquoise Hexagon Sun, for example, comes from an old tape recording made several years ago.


Palindromes

Whether influences or sounds, these two boys depend on their identity.
We do not want to find in our records the same sounds as in those found in others, we do not use a drum machine for example.
explains Marcus. Moreover, their universe is controlled from beginning to end and isolated from the rest of the herd. The two men have also installed their studio in a bunker near Edinburgh, which has become the headquarters of Music70, a group of friends, musicians, and others who make films or a parallel project to the group, of a less serious and melodically different dimension. However, for Michael, it is not so much the isolation, than the particular way of composing that singles them out.
There is perhaps only half of our work, the melodic parts without doubt, which can be considered experimental. You can no longer reinvent or revolutionize the music on each track. We compose in a very mathematical way, Nothing is left to chance, firstly because computers do not know chance, and then because a musical composition can always be translated in a more or less simple mathematical way. Then, working directly with the structure of a track, on models of palindromes or fractals, we try to hypnotically synthesize emotions using musical patterns and to act on the obsessive aspect that can emanate from it. As a beautiful melody can do. I believe that a mathematical theme has a very important emotional potential ... It is, moreover, the principle of psychedelic music, and there is no need to make it repetitive or long: certain titles of the album are very short and simple, they are only suggestions so to speak.
Experimental music is thus no longer a hazardous search but here finds a methodical and rigorous, quasi-scientific side, as a powerful emotional vector. If all this seems a bit complex for those who would like to dissect their tracks, as a whole it is both simple and luminous, with touches of melancholy.


Super8

Inevitably and because some titles have a narrative side, Music Has The Right To Children is described as the music of an imaginary film.
This is what we often say when we talk about instrumental records, and even those of Warp cannot avoid it: There isn't anything to see and it is not dance music either. .. In fact, it's just music to listen to.
says Marcus, amusing himself with the paradox.
On the other hand, music soundtracks interest us very much.
Michael then pulls out of his bag some vinyl that he had just bought in Paris, including the soundtrack of L'Apocalypse des Animaux and a French pressing of Zabriskie Point.
As, for me, John Williams is now the greatest composer in this field, orchestral soundtracks do not directly influence us. On the other hand, the way to compose and arrange a theme as Vangelis does is remarkable: with only a few instruments the result is very epic. I also love the way Antonioni integrates pop music into his films. As for us we would love to work for David Lynch or compose the music of an animal documentary.
This is another facet of the work of Boards of Canada: it was at college that Michael and some of his friends had started making small, experimental films as well, and they do not hesitate to adapt their composition methods to the screen.
Even if the medium is different, there is a similar approach between our music and the visual work that we did in Super 8 or video. Most of our films consist of collages of visual forms that are projected during gigs. It does not have to do so much with cinema, our knowledge of the subject is therefore more film-lover than film-maker.
The creative itinerary of the band is certainly meandering, but in the end, Music Has The Right To Children reveals a particularly obvious approach. Within the reach of a four-year-old child.


> Michelangelo Antonioni

Imagination

On the sidelines of the Italian neorealism, Antonioni came to the cinema by criticism. A filmmaker of reality, he invented introspective cinema. His reflection on the perception of reality and imagination finds its paroxysm in Blow Up (67) where a photographer passes from an imaginary of reality to an imaginary reality via his third eye. Thus, Antonioni takes the opposite view of most of his contemporaries who prefer to use the introduction of the imaginary into reality, through mental images or hallucinations. La Natte and L'Eclipse (62) as two beautiful anti-dramatic successes and the fantastic Zabriskie Point (70), whose soundtrack is signed by the Grateful Dead and Pink Floyd, , Criticizes it as a priority for formal research. Today very ill, By De LĂ  Les Nuages, his last film. Was completed by Wim Wenders. >


Mysterious and Undefined

title Mysterious and Undefined
author Kelley Schwartz
publication Massive
date 1998/08
issue 20
pages p.80



Mysterious and Undefined is an interview by Kelley Schwartz originally published Aug 1998 in Massive magazine Number 20, page 80.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Interview by Kelley Schwartz

In the course of less than a year Scotland’s Boards of Canada has three remixes, a debut album, a track on Warp’s celebrated 100th release and a new album in the works. Mysterious and undefined- could BoC be the KLF of a new generation? Marcus Eoin and Michael Sandison set us straight and prove there’s more to Scotland than just Mogwai, Glasgow Underground and bagpipes.


First off, why the name Boards of Canada, why not Mysteries of Egypt, Beer Bottles of Milwaukee...?
Our name is derived from the National Film Board Of Canada.  We used to listen to those soundtracks as kids, and we made imaginary soundtracks for imaginary documentaries.  It was just one source of inspiration for us in the beginning.  Mysteries of Egypt?  A band with a name like that would upset me.
Previously, BoC went through numerous member changes before it was just the two of you- do you liken what you do now to what you did then (musically)?
I think there's always been a consistency to what we do.  I've recently been archiving some very old material, some from the early 80s, when we were about twelve years old or something.  A lot of it is like what we do now.  When we experimented with other live musicians over the years in between, our music went through some huge changes, then we came full-circle and started doing experimental electronic tunes again.  Now that it's just the two of us we can be ruthlessly single-minded about what we do.
In the U.S. you've kinda crawled out of nowhere now with the album and Mira Calix remix- any plans for world domination?
We might dominate the world, but not through selling records.
How did you hook up with Warp/Skam?
We did a self-financed EP in 1995 called "Twoism," just for friends, and it was sent as a gift to about a half-dozen of our favourite artists, and Sean Booth from Autechre, who is involved with Skam, called us the next day.  He asked us to release an EP on Skam (the "Hi Scores" EP in '96).  Then one thing led to another.
You seem to have a strong art connection (use of super 8, graphics, et al) any art background?
Neither of us studied art in further education, if that's what you mean.  It's just something we've done since we were kids.  We started making super-8 films when we were about twelve, mucking around with borrowed equipment, and our friends and families are all involved with art and music to some extent.  We've got strong opinions about other people's art, music, and filmmaking, so we're a bit megalomanical about our own work.
Be as secretive as you want but I'm curious - what gear do you use?
Heh, a real mixture.  This is a common question.  We have a mixture of old and new gear.  We record a lot of live sounds into samplers.  We like making things sound as though they've come from a film or an old record, but you'll be looking for a long time to find those sources, because they don't exist.  Almost all of our sounds are created on acoustic instruments such as guitars or drums or voices, then processed and fucked over in the samplers, and turned into something completely different.  For instance, all the percussion on "An Eagle In Your Mind" was made with the human voice.  Sometimes we create sounds on old synths.  A lot of kids who want to get into electronic music ask that question, and they're missing the point really. If you have a strong musical vision, you should be able to achieve it with whatever comes to hand.  If you gave us a bucket and two pieces of plywood we would try to make a good album with them.
Any plans to release the BBC session?
Probably not.  We're quite pleased with that session, especially the odd version of "Aquarius," but we're very particular about what goes out on our records, because you have to imagine them being picked up and played ten or twenty years from now.
The next album is slated for late this year...  I’m hearing that it's supposed to be "different" what can we not expect?
It's likely to be released in the early part of 1999.  The current album "Music Has The Right To Children" is kind of an introduction.  We just want to make a classic album that you can play a thousand times over.  You can not expect seagulls on it.
I’m in Milwaukee so I'm obligated to ask - what's your favorite beer?
I’m in Scotland.  Any beer.

A MĂșsica de Dança Ă© Preguiçosa

title A MĂșsica de Dança Ă© Preguiçosa
author Nuno Corvacho
publication PĂșblico Sons
date 1998/09
issue 64 (04 Sept.1998)
pages p.04



"A MĂșsica de Dança Ă© Preguiçosa" is an interview (in Portuguese) by Nuno Corvacho originally published Sept. 4th, 1998 in the PĂșblico Sons magazine, a supplement of the Portuguese daily national newspaper PĂșblico, Number 64, p.04.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Entrevista com os Boards of Canada


Nuno Corvacho


"Music Has the Right to Children", o ĂĄlbum de estreia do duo escocĂȘs Boards Of Canada, Ă© uma deliciosa fantasia electrĂłnica. Nesta entrevista, realizado por fax, dĂŁo conselhos Ă s crianças, discutem as virtudes da idade analĂłgica e desancam na cultura de dança.

Oriundos de Edimburgo, os Boards of Canada sĂŁo compostos pela dupla Mike Sandison e Marcus Eoin. Passaram a juventude Ă  volta de aparelhagens domĂ©sticas e discos de bandas convencionais. Mas desde muito cedo descobriram o potencial que a mĂșsica electrĂłnica proporciona, formaram algumas bandas, extinguiram outras tantas, numa sĂ©rie de projectos que se foram renovando como as marĂ©s. Acabam de lançar o seu primeiro longa-duração, "Music Has The Right To Children", um disco de ambientes sonoros ambĂ­guos e sensuais. Refugiados numa sensibilidade quase infantil, nĂŁo se aventuram demasiado na cultura nocturna e uma noite bem passada, para eles, Ă© longe das discotecas, algures no alto de uma colina Ă  luz de uma enorme fogueira.

PÚBLICO — Qual Ă© a razĂŁo de ser do estranho nome deste projecto?
BOC — Teve origem no National Filmboard of Canada. Quando Ă©ramos miĂșdos, costumĂĄvamos ver muitos filmes e documentĂĄrios experimentais por eles produzidos, por isso foram uma grande influĂȘncia para nĂłs. A mĂșsica nesses filmes era Ăłptima, por ser estranha mas audĂ­vel.
P. — Como Ă© que foi o vosso primeiro contacto com os instrumentos electrĂłnicos?
MICHAEL SANDISON — Por volta dos dez anos de idade, deramme um antigo gravador de cassetes mono e entĂŁo comecei a gravar peças de piano com ele. Depois pedi instrumentos emprestados aos amigos, coisas como ĂłrgĂŁos electrĂłnicos. A primeira vez que toquei num sintetizador foi por volta de 1983, quando o meu professor de mĂșsica comprou um Roland, Juno 60. Tornei-me viciado naquilo. Quando ele ouviu algumas das minhas gravaçÔes caseiras, arranjou maneira de eu ir gravar para um estĂșdio. Gravei alguns temas, isto em 1983, quando tinha 12 anos, e a partir daĂ­ formei inĂșmeras bandas, todas diferentes, mas nas quais usei sempre electrĂłnica.
P. — Que influĂȘncias reconhecem no vosso trabalho?
BOC — HĂĄ elementos muito diferentes no nosso trabalho. A maior influĂȘncia serĂĄ a televisĂŁo, a mĂșsica de filmes e a clĂĄssica, mais do que bandas rock. Contudo, certas bandas foram uma grande influĂȘncia ao longo dos anos, tal como Devo, The Incredible String Band, Julian Cope e My Bloody Valentine.
P. — A vossa abordagem da mĂșsica electrĂłnica dĂĄ mostras de uma sensibilidade infantil na forma como utiliza sonoridades suaves e melĂłdicas. Concordam?
BOC — Adoramos melodias, mas aborrecemo-nos com melodias previsĂ­veis. Por isso, o tipo de mĂșsica ruidosa que nĂłs fazemos parece infantil ou simplista. Fazemos a nossa mĂșsica parecer velha, gasta, em segunda mĂŁo. Parece mĂșsica de recordaçÔes pouco claras tanto mais que, normalmente, a maioria da mĂșsica moderna tem uma boa produção. Estamos a tentar transmitir aos outros os mesmos sentimentos que temos pelas melodias antigas, de que nos lembramos do passado.
P. — AtĂ© que ponto Ă© importante o universo da infĂąncia no vosso som? As vozes de crianças que se ouvem em muitos dos vossos temas sĂŁo uma expressĂŁo da vossa veia sonhadora ou apenas uma forma de suprir uma carĂȘncia vocal?
BOC — NĂŁo sĂŁo para compensar a falta de vozes, porque anteriormente tivemos vĂĄrios vocalistas na banda, mas decidimos ser sobretudo instrumentais, o que torna a nossa mĂșsica muito mais flexĂ­vel. As vozes das crianças estĂŁo lĂĄ para contrastar com as melodias mais sombrias e electrĂłnicas. É uma espĂ©cie de coisa amarga-doce.
P. — Que diferenças notam entre uma criança e um adulto na reacção que tĂȘm perante a mĂșsica?
BOC — As crianças mais jovens estĂŁo mais receptivas a melodias suaves, encantadoras e ritmos pesados. Mas hĂĄ uma fase nos adolescentes, que começam a diferenciar as suas preferĂȘncias musicais, e Ă© aĂ­ que muitos sons e mĂșsicas ficam retidas na memĂłria. Entre a adolescĂȘncia e a idade adulta, urna pessoa pode ouvir todo o tipo de coisas. Mas, tal como um adulto, o seu gosto pela mĂșsica Ă© governado pela sua experiĂȘncia em criança.
P. — Usam cantigas de embalar, truques lĂșdicos e coisas semelhantes?
BOC — Na nossa mĂșsica? Temos usado todo o tipo de coisas. As vozes das crianças sĂŁo normalmente gravaçÔes que fizemos de crianças a dizer coisas, que normalmente as crianças nĂŁo dizem. UsĂĄmolas tambĂ©m a cantar e gravaçÔes fonĂ©ticas simples. Se a pergunta se refere a brinquedos musicais, a resposta Ă© sim, tambĂ©m usĂĄmos muito isso, porque esses sons sĂŁo familiares a todos.
P. — De que modo aproveitam essa panóplia sonora nos vossos espectáculos?
BOC — UsĂĄmos filmes antigos de famĂ­lia com crianças a brincar, cortĂĄmo-los e passĂĄmo-los de trĂĄs para a frente e assim continuamente. É uma coisa simples, mas muito eficaz para algumas mĂșsicas que nĂłs tocamos. Nos espectĂĄculos ao vivo, costumamos intercalar as faixas com pequenas melodias hipnĂłticas, tal como caixas de mĂșsica ou "jingles" televisivos. Penso que isto preocupa alguma parte da audiĂȘncia.
P. — A electrĂłnica Ă© para vocĂȘs uma forma de escape, a maneira ideal de esculpir o som, ou uma simples fonte de prazer?
BOC — O que a mĂșsica electrĂłnica oferece Ă© uma maior flexibilidade aos compositores. A maior parte dos mĂșsicos electrĂłnicos estĂĄ a produzir mĂșsica de dança. Vemos isso como sendo preguiça, porque a mĂșsica de dança Ă© muito fĂĄcil de produzir. A mĂșsica electrĂłnica nĂŁo tem de ser limpa, penetrante e repetitiva, e podemos ter um infinito nĂșmero de sons instrumentais originais. Temos tendĂȘncia a usar sons orgĂąnicos, sons que nĂŁo parecem electrĂłnicos. Isto significa que se pode dar a impressĂŁo de uma banda completa a tocar instrumentos bizarros.
P. — O que pensam da recuperação da electrónica analógica?
BOC — Quer dizer o ressurgimento do uso dos sintetizadores analĂłgicos? TĂȘm sido sempre usados por mĂșsicos importantes, porque os sintetizadores digitais nunca foram a extremos como os analĂłgicos vĂŁo. Quero dizer, a tecnologia digital foi concebida para superar certos princĂ­pios, tais como potenciais danos de alcance de frequĂȘncia, etc. Mas os sintetizadores analĂłgicos podem ser forçados a fazer coisas que nĂŁo deviam fazer. A verdadeira criatividade existe quando se força uma peça de equipamento a fazer algo de antiortodoxo, e o material analĂłgico Ă© bom para quebrar as regras. Usamos sempre material analĂłgico e, ao combinĂĄ-lo com hardware digital, acabamos por ter um imenso potencial sonoro.
P. — Trabalham facilmente sob pressĂŁo, no ambiente da mĂșsica de dança, ou preferem atmosferas mais calmas?
BOC — NĂŁo estamos de todo dentro da cultura de discoteca. Por vezes, temos de lĂĄ estar para fazer um concerto, mas nĂŁo escolhemos gastar o nosso tempo livre aĂ­. Fomos criados na zona rural da EscĂłcia e o nosso estĂșdio Ă© acolhedor. Gostamos de estar no exterior com os nossos amigos e fazer as coisas calmamente, mas a mĂșsica electrĂłnica exige, por vezes, que se trabalhe com agressividade.
P. — Qual. Ă© a vossa estĂłria infantil preferida?
Michael Sandison — "O Rapaz Que Gritou 'Lobo'. É importante que todas as crianças a ouçam.
Marcus Eoin — "Hansel and Gretel". Lembrem-se, crianças, não vão com estranhos!


Note: Translation by twoism.org user "kakanara"[6]


Dance Music is Lazy


Interview with Boards of Canada


Nuno Corvacho


“Music Has The Right To Children”, the debut album of Scottish duo Boards of Canada, is a delicious mix of electronic fantasy. In this interview, done by fax, the duo give advice to children, discuss the virtues of the analogue age and take a jab on dance culture. Hailing from Edinburgh, Boards of Canada are composed by Mike Sandison and Marcus Eoin. They have spent their childhood surrounded by household appliances and records by conventional bands. But early on, they discovered the potential that electronic music provides, formed some bands, and broke up many others, in a series of projects that renewed themselves like seawaves. They have just released their first LP, “Music Has The Right To Children”, a record full of ambiguous, sensual ambient sounds. Sheltered in an almost childlike sensibility, the duo doesn’t take particular interest in the night culture. For them, a good night is spent far away from the nightclubs, somewhere along the peak of a hill around an enormous campfire.


PÚBLICO - What is the origin of the strange band name?
BOC - It has its origins from the National Film Board of Canada. When we were very little, we used to watch many films and experimental documentaries made by them, they were a big influence for us. The music in these films were great, for being strange but decent.


P. - What was your first contact with musical instruments?
MICHAEL SANDISON - When i was around ten years old, i got an old mono cassette recorder and started recording piano pieces with it. I started borrowing instruments from my friends afterwards, things like electric organs. The first time that I played a synthesizer was around 1983, when my music teacher bought a Juno 60. I got addicted to that thing. When he heard some of my home recordings he arranged a way for me to play for a studio. I created a few tracks, this is in 1983, when I was 12 years old, and from there I started forming many bands, all of them different from each other, but always with some electronic instruments.


P. - What influences do you recognize in your work?
BOC - There are very different influences in our work. The biggest influence has to be in television, the soundtrack from movies and classical music, more so than rock bands. Although some bands have been a big influence on us through the years, like Devo, The Incredible String Band, Julian Cope and My Bloody Valentine.


P. - Your approach to electronic music shows a childlike sensibility in the way you use smooth sounds and melodies. Do you agree?
BOC - We love melodies, but we have gotten tired of predictable ones. Because of that, the type of noisy music we make sounds childlike or simplistic. We make our music sound old, worn, second-hand. It sounds like the music from unclear memories in the past, all the more so considering that most modern music has good production. We are trying to transmit to others the same feelings that we have for old melodies, that we remember from our past.


P.- How much does the universe of childhood play in your sound? The voices of children heard in many of your tracks are a way of expressing nostalgia or just a way to amend a lack of vocals?
BOC - It’s not to compensate for a lack of vocals, since we already had many vocalists in the band, but decided to be above all instrumental, which leaves our music much more flexible. The voices of children are there to contrast with the more somber and electronic melodies. It’s sort of a bitter-sweet thing.


P. - What differences do you notice between a child and an adult, in the way they perceive music?
BOC - Young children are more receptive to smooth, enchanting melodies and heavy rhythms. But there is a phase in adolescents where they start differentiating their musical preferences, and that’s where many sounds and songs are retained in memory. Between adolescence and adulthood, one can listen to any type of music. But as an adult, your taste in music is governed by your childhood experience.


P. - Do you use lullabies, play things, and similar things?
BOC - In our music? We have used all sorts of things. The children’s voices are usually from recordings we made with kids saying things that kids usually don’t say. We also made them sing and make simple phonetic recordings. If the question refers to musical toys, the answer is yes, we have also used them a lot, since these sounds are familiar to everyone.


P. - In what way do you use this array of sounds in your shows?
BOC - We’d get old family films with children playing, cut them, play them backwards and so on. It’s a simple thing, but very effective for some tracks we play. In the live shows, we used to put small melodies, similar to music boxes or television jingles in between tracks. We think that keeps the audience preoccupied.


P. - Is electronic music a means of escape to you, the ideal way to sculpt sounds, or just a means of pleasure?
BOC - What electronic music provides is a greater flexibility to the composers. Most electronic musicians are producing dance music. We see that as laziness, because dance music is really easy to produce. Electronic music doesn’t have to be clean, penetrating and repetitive, it can have an infinite amount of original instruments. We tend to use organic sounds, sounds that don’t seem electronic. This gives the impression of a complete band playing bizarre instruments.


P. - What do you think about the resurgence of analogue in electronic music?
BOC - Do you mean the resurgence of analogue synthesizers? They have always been used by important musicians, since the digital synthesizers never reach the extremes that analogue synthesizes go to. I mean, digital technology was conceived to overcome certain principles, like potential damage in the frequency range, etc. But the analogue synthesizers can be forced to do things they were not meant to. True creativity exists when you make a piece of equipment do something unorthodox, and analogue equipment is great for breaking the rules. We always use analogue instruments, and by combining it with digital hardware, we ended up with an immense sonic potential.


P. - Do you work well under pressure, in the environment of dance music, or do you prefer calmer atmospheres?
BOC - We’re not very into the nightclub culture. Sometimes we’re there to do a show, but we don’t choose to spend our free time there. We were raised in rural Scotland and our studio is cozy. We like to be outdoors with friends and create things calmly. Although electronic music sometimes demands that you work aggressively.


P. - What is your favourite children’s story?
Michael Sandison - “The boy who cried wolf”. It’s important that kids listen to it.
Marcus Eoin - “Hansel and Gretel”. Remember kids, don’t walk with strangers!

Boards of Canada, eh?

title Boards of Canada, eh?
author Walt Miller
publication Faqt
date 1998
issue Vol.02 No.04
pages 32-33



"Boards of Canada, eh?" is an interview by Walt Miller originally published 1998 in Faqt magazine Vol. 02 No. 04, pp.32-33.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Marcus Eoin and Mike Sandison are a couple of Scottish lads who grew up in Canada, and were mesmerized as children by the documentary soundtracks produced by the Canadian Film Board, (hence the name). As youths. Marcus and Mike were prolific in their endeavors: early adventures included unusual, visionary film & sound experiments. As musicians, the two went virtually unnoticed until Sean Booth called the band up after receiving a demo tape, which led to the much-heralded release, Hi Scores, on Autechre's Skam label. As the hype slowly mounted on the strength of the record, BOC continued their steady work ethic, contributing tracks to various compilations, doing remixes and releasing two more records for Skam (a 7" and a 10"). In 1998, Music Has A Right To Children was put out by Warp, and subsequently licensed to Matador in America. As their first full length release, the album represents a a culmination in the duo's perfected sound: beautiful melancholic melodies over deliciously crunchy rhythms that give nods to Autechre. The duo plans to follow up Music Has A Right with another album for Warp next year. Meanwhile, their film production collective, Music70, continues to work on a large film project to be completed in 2-3 years time. The following is an email interview conducted with the band in late summer conducted by Walt Miller.

There's quite a lot of buzz about you right now. Describe how things have changed for you since you put out the Skam 12"?
The Skam 12" took a while to get a reaction, because the Skam releases are very limited and the label is really a streetlevel underground thing. Things haven't changed that much for us really because we've always been workaholics. We usually have about four or five projects on the go at any one time, so the workload for Warp is kind of what we used to inflict upon ourselves anyway.
Some people say that Boards Of Canada is the next in line to grab the "intelligent techno" baton... comments?
That's an oxymoron isn't it? I don't think people will describe the next one as 'techno'. We like some techno, but most of what we listen to isn't connected with that at all. People seem to like these phrases like 'IDM' or whatever, because they hear electronic sounds and automatically they feel the need to reduce it to 'dance' or 'techno'. But then you can't really dance to it, so they say "uh, well then it's intelligent dance" which is rubbish. It's just intelligent music.
Which comes first for you generally, melody or rhythms?
It's nearly always the melody first. We experiment mostly with melodies. Sometimes we dig out an older melody which we wrote maybe ten years ago, and we re-work it, such as 'Turquoise Hexagon Sun' on this album. Usually we let the rhythms fall into place on the melodies.
How fine is the line between melody (particularly the ones you use) and pop?
It's a very fine line. If an electronic artist says they're not influenced by pop music they're probably lying because everyone grows up hearing it. We always wanted pop music to break out of the conventions of melody and structure that make it pop in the first place. When we listen to pop music we hear things we want it to do, but it never does them. So we try to make our tracks sound kind of pop, so we can do something really surprising with the melody or whatever. We decided that if nobody else was going to write the melodies we wanted to hear, we'd do it ourselves. In the seventies and eighties lots of artists realised that one way to make fresh, original music was to practically remove melody altogether. So most early electronic music was rhythm-oriented. But we like to hear original music which is packed full of melody.
Journalists seem to be going crazy over your melodies, as if melody itself was a novel concept. What do you make of that? Is it "weird" to use melody, these days?
I think people just need to own up and admit that they're bored. Right now it's still very cool to produce music which has no tunes, so a lot of listeners are going along with it, saying 'Yeah I love this too', when in fact, they don't.
Your name is derived from the Canadian film Board, whose 70's era documentaries were a big influence on you. What was it about their films that influenced you, and how does it show through in your music?
The National Film Board movies are an example of visuals and music which never had to be in a recogniseable format. Those films were just one source of inspiration for us, because some of the ideas were really unusual, just like those in experimental animations or public information films, or jingles at the end of TV shows. None of these things had any connection with fashion They're anachronistic, unplaceable in that sense. Few recording artists make beautiful music like that which doesn't pander to trends, so you have to seek it out in obscure old films or TV programmes.
I read somewhere that films are Important segments of your live shows. How so? Any plans on releasing those films in the future?
We usually use films onstage, but wo won't be releasing any of those, because they're only designed to work in that context. We Imagine our music to have a visual element, so we make films. When we try to make a film on It's own it usually ends up having a strong musical element.
Do film and music hold equal Importance to you?
No, music on it's own is more emotionally instant, so it's more Interesting to us. I think it's a lot more difficult to achieve an emotional resonance with film alone. Like with your sense of smell, music is more closely attached to the memory. It’s more temporal than film. We've been doing both for a long time, but we've always loved music more.
Your bio mentions that Michael made his first film on a super-8 at the ago of 12, damaging the film in certain ways to create lighting effects. Looking back, doesn't that seem awfully young to be doing cool stuff lika that?
I don't know, it's just what we got into. I was lent a cheap camera, so I roped my friends into being technicians and actors. We were just messing with the equipment to see what we could get out of it. When I first started playing piano I was about seven. I got bored really quickly so I began putting stuff into the piano to make it sound different. Wires and microphones and bits of paper.
Did other children look at you as somewhat peculiar?
Not really. We had a gang like any other kids. One week we were stealing knives from a local hardware shop, and the next week we were making a home movie.
Is there anything you'd like to say about the "large film project" you are said to be working on?
It's something we've wanted to do for a long time. A beautiful feature-length film with no budget.

Youthful Transgressions

title Youthful Transgressions
author Justin B Hampton
publication Alternative Press
date 1998/11
issue 124
pages p.84



"Youthful Transgressions" is an interview by Justin B Hampton originally published Nov. 1998 in Alternative Press magazine Number 124, p.84.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Some people just never grow up. Take Michael Sandison and Marcus Eoin of Boards Of Canada. Their music recalls Iong-forgotten video-game themes and documentary film scores colored with a bittersweet sense of longing. The "Canada" in their name refers to a portion of Sandison's and Eoin's youth spent in that country, even though they now work and reside in their secluded Hexagon Sun bunker in Scotland's Pentland Hills. And their new album, Music Has The Right To Children (Matador/ Warp/Skam), presents a cryptic musical manifesto for the world's reluctant adults. Perhaps they've discovered the key to eternal youth; but like all children, they know how to keep a secret.

We prefer to invite the listener into our work, not to smother them in it.
Sandison says of the duo's creative approach.
The most quietly spoken people command the most attention from listeners, and it's also true that people who speak very loudly are often ignored. Once you start decoding things in our music, you'll be drawn into it forever.
Now in their late 20s, Sandison and Eoin have been making music both separately and together since the early '80s. Initially drawn to the goth pop of Cocteau Twins and the proto-electronic groups DAF and Devo, Boards Of Canada wrote music for a small group of family and friends. (This is still evident in their continuing stream of limited-edition releases under pseudonyms as well as the BOC moniker.) Eventually, the group's ranks diminished to the core of Sandison and Eoin, and they were discovered by Autechre's Sean Booth. A series of 12-inches on the intelligent dance music label Skam indicated the duo's instinctual knack for naive rhythms and bittersweet melodies. As Sandison describes the BOC partnership,
It's as though we're psychic about music. We don't need to put it into words or to explain anything to each other. We have unspoken criteria.
Already hard at work on a follow-up to Music, Boards Of Canada are also keeping busy with a low-budget feature film project and planning to visit North America for a spring 1999 tour. It seems as if BOC are poised for success, which may force maturity on them after all. But Sandison sees this as unlikely.
For a lot of people, growing up means giving up everything that excites and stimulates you, and replacing it with repetition and conformity. If that's really what it is, then I don't intend to grow up. Sometimes I think we are adults trying to capture the sounds and feelings of childhood, but then I remember that we're actually kids, just mucking about like we've always done.

Space Age Bachelor

title Space Age Bachelor
author Donald Anderson
publication Space Age Bachelor
date 1998
issue 12 (Winter 1998)
pages 03



"Space Age Bachelor" is an interview by Donald Anderson originally published Winter 1998 in Space Age Bachelor Magazine Number 12, p.03


This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Boards of Canada - Music Has the Right to Children Warp label debut (North American release by Matador) comes from two Scots. The group name refers to the strong influence of the 70s documentary movies from the Canadian National Film Board. It seems quite strange to me the way that people expect/demand different levels of weirdness from various mediums. It has occurred to me that a lot of music in commercials is very strange, or documentaries, too, and people have no trouble listening to it. But if you present this music in a pop package, people are almost offended by its weirdness, its indulgence.
Marcus: "That's exactly it. That is such a good point to make because all along we've been more interested in the sort of music you find in that context rather than standard rock and pop. The reason some people might be into our music and other experimental artists' music, is because there's a space for it in the public psyche where the way has been paved by film and tv and so on, so why can't bands produce albums of equally original music?
Many of these movies were nature films.
Michael: "Yeah, Banff Springs. the cover for Music Has the Right to Children was taken there. It's funny all these places in Canada have stolen their names from places in Scotland like Banff, Airdrie, Strathmore, etc loads of them around Calgary alone. We're based near a Scottish wildlife reserve now, beside a wildlife sanctuary."
Particularly affected by it, cause my earliest memories are revisited in this music. One member is born in 1971, and the other is born in 1973. My two older brothers are born in 1970 and 1972 respectively. My family lived in Calgary around 1974, moved east, I was born in 1976, and then the family moved back to Calgary in 1978. But 1980 was my favorite shit. When I was six, I was nostalgic for when I was four.
Michael: "I suppose we're naturally like that. When I was a fetus I was nostalgic for when I was sperm."
Except we come from one sperm, not many sperm. and I wonder if just maybe our early paths ever crossed.
Michael: "It's a small world. I stayed in Braeside for a while and I remember a shoot out near the Trade Winds hotel, when I was told to get down on the floor of the car. I also remember getting ski masks to go trick or treating with my friends, and this old guy thought we were going to mug him."
I feel extra close to the final product, though it's easy for me to say that knowing they're from there. I wonder at what unconscious level this music might have affected me, if I didn't know that? Despite being the current toast of electronica, Music Has the Right to Children doesn't necessarily sound cutting edge.
Marcus: "I think the melodies could have been written anytime but the production couldn't have been done without samplers. It's maybe odd when you think about it because we work hard to downgrade the sound to make it seem dated and worn. But the chopped up vocals and beats can only be done with samplers. As musicians we're capable of producing a good album without all the technology so we approach writing from that angle, as though we want to record a traditional rock record with a band and vocals but then we introduce the technology as we go along to achieve all these impossible things that we'd like to hear an ordinary rock album doing."
It has a spooky, transcendental. The melodies are simple, yet irresistible. They sound familiar, yet distant. When I was born, what melodies did I hear in my head, what melodies have I forgotten already in that first second of life, tears drowning out the final notes of a booming womb symphony?
Michael: "I believe we're all born with the potential to generate all possible melodies. Babies respond to tunes as though they're recognizing something. Music is maths, no matter how messy or atonal it gets, it can always be described by numbers. And there have been all those experiments playing music to unborn babies where they react to it afterwards when they're older. It's in everybody of course so its a shame when someone claims not to be interested in music, because it's a waste of creative power. If you could combine the efforts of every human being to make a super composer, think of the melodies you'd unlock. I sometimes get sad about the future thinking about all the beautiful music which will be written in years to come, because we won't live long enough to witness it."
The implications of electronic music where any sound in the human head can potentially be harnessed by passing the limitations of physical instruments is enormous. It makes me feel so strange, parts of my body I didn't know i had, a funny feeling in my spine, a little tinglebetweenmytoes. [sic] Emotions, in general, I didn't know I had.
Michael: "Definitely. It offers you nearly infinite possible sounds, millions of ways of presenting a melody or a sound. By its very nature it can be the most experimental form of music. That doesn't mean that it always is, because we also believe that most electronic musicians become lazy. It's very easy to make mainstream work like dance music once you have a sampler and a sequencer. The technology lends itself to that style, that's where dance music came from. But it's more of a challenge to write original melodic music. It can bring rare emotions to the surface, especially if you have an ear for fine nuances. It doesn't have to sound electronic at all, and once you accept this you can go anywhere with it."
There's something about "Rue the Whirl" I can't explain. It does my head inside out and in.
Marcus: "That's a simple track. It has a predominate woodwind riff, ascending over and over, which puts you in a trance, but there are some evolving textures in there which may or may not be obvious at first, such as birds and water. It has similar hypnotizing effect to something like the melodies you hear from a rusty swing, needed to be oiled or machinery on a journey, or even a windscreen wiper, the noise it makes over and over. The surrounding environment is continuously moving. I think it works well because everybody wants to rue the whirl."
Um, one question I forgot to ask, what does it mean to 'rue the whirl.' I've never heard the expression, though admittedly there remains some gaps in my knowledge.

Children Have the Right to Film

title Children Have the Right to Film
author Daniel Chamberlin
publication URB
date 1999/01
issue Vol.09 No.63 (Jan/Feb 1999)
pages p.26



"Children Have the Right to Film" is an interview by Daniel Chamberin originally published Jan. 1999 in Urb magazine Volume 09, Number 63 (Jan/Feb 1999), p.26

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Scotland's Boards of Canada (Michael Sandison and Marcus Eoin) make downtempo techno out of samples of smiling children and their tripping teachers, melodic lullabies, tones and rhythms as chilly and deep as a summer loch. Much of the atmosphere created in their music springs from an elaborate, far-from-kitschy use of sampled motifs from both television programs and the '70s-era documentaries produced by the National Film Board of Canada (hence the name). Not surprisingly, original video footage has accompanied some of their live sets alongside soundtracks from obscure children's programming.

How does your film collective, Music70, relate to Boards of Canada's music?
"Sandison: We started making short films as kids in the '80s, when we were also starting to play gigs and write our own music. So we wrote music for the films. We made abstract movies with our friends, so our music became pretty abstract too. Then it got to the point where we were making film music before the films had been created, so we'd get this gang of friends to make a movie around some recordings we'd done. Now our work is a hybrid of those things."
You've named yourself after a Canadian film documentary organization. What aspect of documentaries made such a noteworthy impression?
"Sandison: Documentary soundtracks have always influenced us to some extent, not the ethereal, meaningless [sounds] that you often hear, but the bizarre music that composers can get away with in that context. Public information films fascinate us. We've also been inspired by composers of feature film music like Walter [Wendy] Carlos. Certain soundtracks are very special, like the one for Picnic at Hanging Rock. We're also influenced by experimental filmmakers, particularly animators like Jan Svankmajer."
Do you plan on releasing any of your visual work outside of broadcast during live performances?
"Marcus Eoin: Yeah, that'll happen because much of our film work isn't appropriate for live situations. Now we're working on films combining live action with music and animation - it's like anti-Disney!"
  1. Be Glad for the Song Has No End
  2. Picnic at Hanging Rock
  3. The New Numbers (unknown)
  4. Heavenly Creatures
  5. Dark Star
  6. The Elephant Man
  7. Dandelion Seed (unknown)
  8. Followers
  9. A Man Escaped
  10. Revolution (unknown)
  1. Papillon
  2. Ice Core Drilling (unknown - thought to perhaps be an NFBC film)
  3. The Invention of Destruction
  4. Zabriskie Point
  5. Alice
  6. The Andromeda Strain
  7. Jesus Christ Superstar
  8. Diagram (unknown - may refer to Paul Glabicki's 1978 Diagram Film)
  9. Capricorn One
  10. The Wizard of Oz

interview by Daniel Chamberlin, February 1999.


Facce Nuove

title Facce Nuove
author Gian Paolo Giabini
publication Rumore
date 1999/05
issue 88
pages p.11



"Facce Nuove" is an interview (in Italian) by Gian Paolo Giabini originally published May 1999 in Rumore magazine Number 88, p.11.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Facce Nuove

Ogni tanto frughiamo fra vecchi nastri e se scopriamo una melodia che ci fa sentire qualcosa, che ci rende nostalgici, la rielaboriamo. E' uno degli aspetti piĂč importanti della musica di Boards Of Canada, perchĂ© per noi la musica deve essere introspettiva. Deve portare in sĂ© un che di amaro, di riflessivo. Deve dare emozioni.
CosĂŹ Michael Sandison sintetizza quella che Ăš la filosofia di Boards Of Canada, duo inglese che lo scorso anno, con Music Has The Right To Children e piĂč di recente con Peel Sessions, Ăš stato una delle sorprese piĂč interessanti all'interno di quella scena ambient sempre meno visibile, sempre piĂč "intelligente". Il segreto del loro "successo"? Una musica che, come spesso accade nei territori bazzicati da Warp (per cui incidono) e Rephlex (l'etichetta di Aphex Twin), Ăš giocoso, ludica e allo stesso tempo geneticamente malinconica, fatta di semplici melodie per piano mandate in loop e poi incastonate fra loro secondo un criterio consequenziale matematico. Una musica che Ăš flusso di ritmiche elaborate e spesso "distorte" alla maniera di Aphex Twin, ma in cui soprattutto, all'interno dell'evoluzione del suono, tutto confluisce teneramente, secondo un'inedita attitudine "intimista" che tinteggia con colori tenui la musica di Music Has The Right Io Children, lasciando che ogni cosa venga filtrata da un desiderio di emozionare ed emozionarsi e andando magicamente oltre le logiche del dance floor. Non avrebbe potuto essere altrimenti. Basta sapere da dove arrivano Michael e Marcus (Eoin) per capire questo posizionamento inusuale. Nel '92 infatti, dopo aver fatto parte di diversi progetti, iniziano a suonare regolarmente da soli, durante una serata (Redmoon) che si svolge tutti i mesi, fra le rovine di un monastero, in Scozia, lontano mille miglia dal fragore del dance floor. Tre anni dopo, nel '95, costituiscono uno studio in un bunker fra le colline di Petland, in Scozia, dove nascono i primi pezzi di Music Has The Right To Children. A parte questo isolazionismo fisico BOC confermano la loro lontananza dalla "dance" con un "modus operandi" che la dice lungo sulla propensione ad atmosfere crepuscolari ed armoniche che nulla hanno a che fare con la fisicitĂ  dei big-beat e della chemical generation.
Paradossalmente la maggior parte del tempo lo passiamo a lavorare sulle ritmiche
dice Michael.
E' un lavoro di precisione tecnica con cui cerchiamo di creare dei suoni sporchi e "vecchi" che si avvicinino ai dischi degli anni 70. E' per questo che passiamo ore e ore a suonare noi stessi ritmiche o melodie per poi "degradarle". Infine, una volta fatto questo, passiamo alla melodia. Registriamo centinaia di micromelodie incomplete. Poi facciamo una selezione. Scegliamo quelle che ci piacciono di piĂč e ci costruiamo attorno i pezzi, tenendo sempre ben presente un concetto; quello di filtrare mentalmente la musica, cercando di sentire suoni sinistri, in cui ci sia sempre un che di nostalgico, di malinconico.

Note: Translation by ChatGPT-o4


New faces

Every now and then we rummage through old tapes, and if we discover a melody that makes us feel something, that makes us nostalgic, we rework it. It is one of the most important aspects of Boards Of Canada’s music because, for us, music must be introspective. It must carry a hint of bitterness, of reflection. It must evoke emotions.

This is how Michael Sandison synthesizes the philosophy of Boards Of Canada, an English duo that last year, with Music Has The Right To Children and more recently with Peel Session, has been one of the most interesting surprises within that increasingly invisible, increasingly “intelligent” ambient scene. The secret of their “success”? Music that, as often happens in the territories frequented by Warp (for which they record) and Rephlex (Aphex Twin’s label), is playful and at the same time genetically melancholic, made of simple piano melodies looped and then interwoven according to a mathematical consequential criterion. Music that is a flow of elaborate and often “distorted” rhythms in the manner of Aphex Twin, but in which everything, especially within the evolution of sound, tenderly converges according to an unprecedented “intimate” attitude that paints the music of Music Has The Right To Children with soft colors, allowing everything to be filtered by a desire to evoke emotions and magically going beyond the logic of the dance floor. It couldn’t have been otherwise. Just knowing where Michael and Marcus (Eoin) come from is enough to understand this unusual positioning. In ’92, after being part of several projects, they started playing regularly on their own during an event (Redmoon) held every month among the ruins of a monastery in Scotland, a thousand miles away from the noise of the dance floor. Three years later, in ’95, they set up a studio in a bunker among the hills of Pentland, Scotland, where the first pieces of Music Has The Right To Children were born. Apart from this physical isolation, BOC confirms their distance from “dance” with a “modus operandi” that speaks volumes about their inclination toward twilight and harmonic atmospheres that have nothing to do with the physicality of big-beat and the chemical generation.

Paradoxically, we spend most of our time working on rhythms.

says Michael.

It is a work of technical precision with which we try to create dirty and “old” sounds that resemble the records of the ‘70s. That’s why we spend hours and hours playing rhythms or melodies ourselves and then “degrading” them. Finally, once we have done this, we move on to the melody. We record hundreds of incomplete micromelodies. Then we make a selection. We choose the ones we like the most and build the pieces around them, always keeping in mind one concept; that of mentally filtering the music, trying to hear sinister sounds, in which there is always something nostalgic, melancholic.

Warp Factor Ten

title Warp Factor Ten
author Toby Manning
publication Jockey Slut
date 1999/10
issue Vol.02 No. 22 (Oct/Nov 1999)
pages p.47
Warp Factor Ten is an interview by Toby Manning originally published Oct. 1999 in Jockey Slut magazine Vol.02, No. 22 (Oct/Nov 1999), p.47.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Nostalgic pastoral electronic duo, holed-up in the Scottish Highlands...

What Warp record had the biggest influence on you?
Polygon Window (Aphex Twin) - Surfing On Sine Waves. I first heard it at a bonfire in the hills - friends used to make us tapes before we knew what it was. We were Warp pirates - we probably did them out a lot of money before we started making money for them.
How should Rob and Steve celebrate?
By presenting a cheque for ten million pounds to every artist with 'Canada' in their name!
What'll you be doing in ten years time?
Publishing books and releasing movies. That was the masterplan before we started doing Boards of Canada.
What's your weirdest Warp moment?
We were in Germany with Autechre and we were all pissed off 'cos we hadn't been provided with a trailer. Sean from Autechre broke into someone else's trailer and stole loads of champagne, distributed them to everyone then got so plastered that he got rugby a certain electronic artist[7] into the mud!
Who's your favourite Warp artist?
Slum - they did this limit 7" called 'Twilight Mushroom' - like a hybrid of Ween and My Bloody Valentine. It's a very un-Warp track - that's probably one of the reasons why I loved it.
What's happened to your album?
It'll come out in the spring of 2000. It'll be more organic - we're using a lot of vocals and flutes. It's not hippie shite though - it's all still synthesized. It's a huge psychedelic behemoth!

Les Chant Future Des Musiques Electroniques

title Les Chant Future Des Musiques Electroniques
author Max Renn
publication Coda
date 2000/01
issue Series 02 No.09
pages p.21



"Les Chant Future Des Musiques Electroniques" is an interview (in French) by Max Renn originally published Jan 2000 in Coda magazine Series 02, Number 09, p.21

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Les Chant Future Des Musiques Electroniques

Concept & interview : Max Renn / Traduction : Roxanne / Photos : DR

Nous ne pouvons plus ignorer que la bande-son de notre quotidien est presque entiĂšrement dominĂ©e par la technologie. Du vrombissement souterrain du mĂ©tro aux vibrations de la circulation, en passant par le souffle du ventilateur estival, nos sons familiers sont gĂ©nĂ©rĂ©s par des machines. La musique n'Ă©chappe pas Ă  cette rĂšgle. De techno qu'elle Ă©tait il y a 10 ans, elle est devenue tout simplement "Ă©lectronique". Ou plutĂŽt "musiques Ă©lectroniques" au pluriel, car elles sont aujourd'hui multiples et parfois mĂȘme indiscernables de l'analogique. Alors, Ă  l'aube du troisiĂšme millĂ©naire, nous pensions qu'il Ă©tait intĂ©ressant de laisser s'exprimer les artistes, toutes gĂ©nĂ©rations confondues, qui ont participĂ© Ă  l'Ă©volution d'un genre aujourd'hui incontournable. Aussi, nous avons dĂ©cidĂ© de poser une question, et une seule, Ă  tous ceux qui gravitent, de prĂšs ou de loin, dans l'univers des musiques Ă©lectroniques : "Quelles Ă©volutions envisagez-vous pour les musiques Ă©lectroniques du futur ?". A cela, ils ont bien voulu rĂ©pondre.

...

3/ MIKE SANDISON MARCUS EOIN BOARD OF CANADA Duo Ă©lectronique (Warp)

Mike Sandison : L'avenir de la musique n'a jamais Ă©tĂ© aussi intĂ©ressant Ă  envisager qu'aujourd'hui, et ceci parce qu'il est dĂ©sormais en mesure de se nourrir d'un riche passĂ©. Je veux dire par lĂ  que les performances rĂ©alisĂ©es au cours des dix derniĂšres annĂ©es, qu'elles soient populaires ou underground, s'inspirent des courants qui ont Ă©mergĂ© par le passĂ© : les 60's, le funk et la disco des annĂ©es 70. Aujourd'hui, des labels comme Skam s'inspirent des annĂ©es 80, et on peut vraiment supposer que cette dĂ©cennie influencera et alimentera bientĂŽt la musique actuelle. D'ici lĂ , les genres musicaux auront Ă©puisĂ© toutes leurs possibilitĂ©s sans plus pouvoir s'orienter oĂč que ce soit de connu. Et c'est lĂ  que l'aventure commence !
Marcus Eoin : L'afflux de musique gĂ©nĂ©rĂ©e par ordinateur prendra des proportions considĂ©rables, tout comme le flou artistique qui rĂšgnera dans les domaines lĂ©gaux, tels que la protection des droits d'auteur et. la distribution des samples. Internet, en faisant tomber un grand nombre de musiques dans le domaine public dĂšs leur premiĂšre diffusion, jouera un rĂŽle considĂ©rable. Des multinationales telles que Sony et Microsoft chercheront Ă  maĂźtriser le flux de donnĂ©es musicales et Ă©choueront.

Retrouvez Board Of Canada en ligne Ă  :

http://www.ednet.co.uk/-ehx/boc/index.html

The Future Sounds Of Electronic Music

Concept & interview : Max Renn / Translation : Roxanne / Photos : DR

We can't ignore anymore that the sounds we hear nowadays are greatly dominated by technology. From the roars of subways to the vibrations of road traffic, without forgetting the wind coming from fans, the sounds we are now familiar with are generated by machines. So does music. From techno it was during the last decade, it is now simply "electronic". Or rather "electronic music" in the plural, because it has become wide and sometimes not so different from the analogic. At the dawn of third millennium, we thought it would be interesting to let artists talk, artists from all generations who got involved in the electronic music evolution, making it a major kind of music. So, we decided to ask just one simple question: "what development do you foresee to electronic music?". To that, they kindly answered.

Mike Sandison: The future of music has never been as interesting as it is today, because it can know feed itself upon a rich past. What I mean is that many records from the last ten years, either mainstream or underground, have been inspired by older musical tendencies: the 60's, the funk and disco from the 70's. Nowadays, labels such as Skam inspire themselves with music from the 80's, and we can guess this decade will soon influence modern music. Then, music genres will worn all their possibilities out, without being able to head on already known stuff. And that's when the adventure starts!
Marcus Eoin: Music made on computers will greatly expand, just like the vagueness that will rise in legal domains such as copyright protections and samples distribution. Internet, by making a lot of different musics public as soon as they're broadcasted for the first time, will have a huge impact. Multinational companies such as Sony or Microsoft will try to have control over this music flow and fail.

Boards of The Underground

title Boards of The Underground
author Richard Southern
publication Jockey Slut
date 2000/12
issue Vol.03 No.11
pages 30-34



"Boards of The Underground" is an interview by Richard Southern originally published Dec. 2000 in Jockey Slut magazine Volume 03, Number 11, pp.30-34

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

They're the fire-starters, the rustic fire-starters, who've influenced everyone from Air to Radiohead. Boards of Canada invite Richard Southern to their secret den and share with him their bluffer's guide to making the perfect bonfire and why they have little time for Leo Di Caprio.

One time we were out in the woods on a really wet day,
remembers Boards of Canada's Marcus Eoin.
My friend bet me I couldn't start a fire using only one match. But I managed to get this meagre little flame going in this damp little patch of ground. Then when we were about a mile down the road, we looked back and it was like, 'whoosh!' - the whole wood was on fire!
Everybody's favourite commune-dwelling creators of pastoral electronica, arsonists? Whatever next? Adverts for Shell oil?
I love the countryside,
Marcus protests, adding,
I hate the idea that animals or trees or anything might get hurt. I had dreams about it for months afterwards.

This isn't the only fire that Boards of Canada have unwittingly started. Just over two years ago, their debut album Music Has the Right to Children, a muted, un-ostentatious collection of haunting, home-made melodies initially just seemed like one of electric haven Warp's more consistent releases. Then, slowly, word of mouth began to crackle like sparking kindling. Here was a record not only spotters and electronic obsessives could love - a hazily nostalgic record which snuck its way into your head and set up a commune. The album's muttering voices seemed to speak in tongues; rumours of occult dabblings only added to the Boards of Canada enigma. Sales, while impressive for a leftfield release, were a meagre glow compared to the blaze Music Has the Right. caused amongst Boards of Canada's musical peers.


Suddenly, those slo-mo, slightly melancholy synth-loops were everywhere. On Super Furry Animals' Guerilla (see:: "Some Things Come from Nothing"), on Danmass' "Happy Here" on the Sunday Best compilation, on Air's Virgin Suicides; even on the ever trend-tailing Texas' new material. As if that wasn't enough, Boards' influence can also clearly be heard on new albums by both the barometer of all things buzzworthy, Madonna, and Radiohead, whose much puzzled-over Kid A sounds rather closer to Music Has the Right. than it does to the stadium-conquering OK Computer.

We never expected to have anything like this kind of impact,
confesses Michael Sandison in the rather sterile confines of Warp's new London offices.
We've had people ringing up wanting us to produce them and it's been like (mimes covering the receiver while gesticulating excitedly), 'Marcus, you'd never believe who's on the phone!
The pair are sprawled relaxedly on the purple sofa, Michael long-haired, Marcus shaven-headed, hooded-topped and baggy-trousered, gear simultaneously eterna-hip and, as is the way with country folk, strangely practical.
We don't mind influencing people like Super Furry Animals,
continues Michael in his precise, (Miss Jean) Brodie-esque brogue.
We know they're really into music. But we've got fed up with the magpies. The people who just pay minions to keep their ear to the ground and check out what's hip.
Like Radiohead?
No. We think they're brilliant,
Michael demurs.
I think Kid A's the best thing they've ever done,
adds Marcus in his thicker Scots slur.
So who are we talking about?
Bigger people than that.
Bigger?
Artists whose status is somewhere between Radiohead and God,
answers Marcus, mystifyingly.
They won't be drawn any further.

Secretiveness is congenital to Boards of Canada. These, after all, are people who refuse to reveal the location of the commune they inhabit in the Pentland hills near Edinburgh, who won't give out their phone number or even, for the most part, give interviews. They've chosen Jockey Slut in favour of the covers of a number of major national publications, and, in person, these childhood friends radiate a warmth and amiability that's anything but enigmatic. They finish each other's sentences, listen intently to questions and in contrast to most ego-blinkered musicians even ask questions themselves.

It's one of the reasons we don't like playing live,
says Marcus, still running with his theme.
You worry about who might be in the audience, scouting for ideas.
He pauses.
Then again, last time we played live, it was a disaster.
The monitors exploded in the middle of the set,
Mike explains, laughing.
People were cheering because they thought it was deliberate pyrotechnics!
Marcus adds.
Yeah, well, shame it was out of time,
says Mike.
While an EP, In a Beautiful Place Out in the Country, is issued this month (a BoC manifesto if ever there was one), the eagerly-anticipated second album is running more than a year behind schedule with no release date in sight. Hmm, three year gaps between records:: you're proper Warp artist now then?
Slightly embarrassed grins.
When you've got Aphex on your label, everyone else seems easy.
So did the impact of the first album just make it hard to follow?
No,
says Marcus, thoughtfully,
I think we lost about a year just rebuilding our studio.
Less Stone Roses than My Bloody Valentine, then?
Well, we haven't put sandbags around it yet!

Equally, you don't need a City & Guilds engineering diploma to deduce that the densely atmospheric, otherworldly aspects of the Boards' music is painstakingly achieved.
We take such long, individual paths to get where we go, paths that nobody else could ever follow,
says Mike.
So it takes us ten times as long to finish things,
says Marcus.
Where some people will work on a track solidly for four days, we'll spend that long just on a hi-hat sound,
Mike laughs.
It'd be funny if it wasn't true,
Marcus chuckles.
Then again, if there was a way of doing it easily, by pushing a button, we'd do something else because it wouldn't be special anymore,
says Michael.
We like to make things hard for ourselves,
shrugs Marcus. Sequestered away in the Scottish hills, "getting it together in the country", is a way of life for Boards of Canada. Even taking into account childhood sojourns in Canada, they've never known anything different. Hardly listening to contemporary music, keeping away from the back-slapping musical backstage, rarely reading magazines, living in what was once a commune (Mike: "People had kids, or went off travelling. It's down to a hardcore of four or five now") but is now effectively a hill-bound artists' colony - theirs is a deliberately rarefied world.
It's the only way to do it,
says Mike.
Cut yourself off, pull the shutters down.
The world's getting smaller and smaller now,
continues Marcus.
We're all sharing the same clothes, the same magazines and the same ideas: everyone's got the same reference points.
He laughs.
It's globalisation, man!

It's never people who are part of the general flow who make amazing art,
says Mike.
Everyone's collectively going down one particular branch of music. With the last album we were too affected by what was going on in that particular moment in history. But the new one is going to be in its own outlandish and unique universe. It's like we're inhabiting an alternative, parallel present where maybe someone in the past took a different branch to the way things actually went.

At times, the pair's penchant for privacy can border on the paranoid. They're so concerned about hackers that they've both got completely separate computers for using the net.

They can't jump through thin air,
says Mike.
I'm really paranoid about security,
adds Marcus.
We've got all these tapes and discs going back 15 years or so. I've got this really complicated solar alarm on my house so that it's impossible to switch it off without cutting five different wires in different places simultaneously.

Aware that their bunker mentality may be getting out of hand, the pair have made a conscious effort to get out more recently.

You have to remember you've got a body with two legs,
says Michael. Before 'Music...' took off, theirs was a more leisurely isolation, their music simply soundtracks for the Red Moon events they and their friends would organise in the hills near the commune:
Just 50 people around a bonfire with a ghetto blaster.

These days, they still drive out into the country with their friends, set up camp and make bonfires. Bonfires, you will notice, figure large in the Boards of Canada world. You can almost hear the crackling twigs on many of their cuts.

As the title indicates, the new EP is typically BoC. "Kid for Today" sounds like what it is - a Music Has the Right to Children contender, while "Amo Bishop Roden" and "Zoetrope" (named after Francis Ford Coppola's San Francisco studio) go deeper into the hazy territory between sleep waking.
It's like when you glaze over when you're listening to something,
says Marcus,
but you're still there at the same time.
There's a sort of running theme of melancholy to it,
says Mike,
but it's true, it's not a great leap from 'Music Has the Right...' The nearest clue to where we're going is on the title track. But a lot of it will be even more outlandish than that. If you could call the last album electronica, you definitely couldn't call the new album that.

We've split and gone in two directions,
continues Marcus.
There are some things which are just acoustic instruments playing acoustic music, while we've also done some even more electronic tracks. Some of the best ones manage to achieve both at the same time.
Apart from this EP, the only Boards of Canada music that's emerged since their characteristically immaculate contribution to Warp's tenth anniversary album has been the music for, of all things, an advert for Telecom Italia. Not just any old advert, either, but one which also features Leonardo Di Caprio. Today Boards of Canada are full of surprises.
It's not the first one we've done either,
grins Mike.
We did one for Nissan last year. Then again, I drive a Nissan.
Always did, or do now?
I'd have been more than happy to have been paid in cars, believe me!

The explanation is that both adverts were done with filmmaker du jour Chris Cunningham, "because he asked us and we respect him". They're not saying, but rather than heralding that Shell advert, could it be that the Boards have their eye on Cunningham's future feature work? It isn't, after all, a big step from imaginary soundtracks to actual films, and it'd be hard to contemplate a more perfect union.

We actually gave him an hour and a half's worth of music, of which he used one 20 second fragment. He was just really excited to have new Boards of Canada tracks that no one else has heard, that's why he likes working with us. But we trust him. We know he wouldn't do anything else with it.

Marcus grins:
He also knows we'd break both his legs if he did.
And no, they didn't get to meet Leo.
He utters one word. God knows what he got paid. We wanted to record 'Leonardo Di Caprio is a wanker' and put it in the advert music backwards.

The future of music may be uncertain, but Boards of Canada seem very definite about their own future musical direction.

We've got a better notion now than we ever did of what Boards of Canada is,
says Mike.
Now we know that we're supposed to be doing really psychedelic, organic-sounding music. I think to some extent we've pandered to the electronic scene previously, putting elements in that we're not necessarily into.

Marcus continues:
It's going to be simultaneously more listenable and more out there, psychedelic, gorgeous and strange.

THINGS BOARDS OF CANADA LIKE

  • The wobble you get on an off-centre record ("We even decide if it's wobbling at 33 or 45 rpm!).
  • The little bursts of music you get behind a logo.
  • Things that are a little bit out of tune:: "Space Oddity" by David Bowie, "God Only Knows" by the Beach Boys, "Wonderful World" by Louis Armstrong, and "Tomorrow Never Knows" by the Beatles (Marcus:: "In modern music everything is perfect, rationalised, bland.").
  • "The sounds between notes."
  • Progressive rock (Mike:: "For at least trying to get somewhere no one's been").
  • Kung-fu.
  • "Listening in increments."
  • Devo, Twins Cocteau and Aphex, Nitzer Ebb, acid folkies, the Incredible String Band, the Wu-Tang Clan. "RZA," it seems, "listens like we do."
  • A record Marcus found in America which features a Christian robot that sang songs if you pressed a button in his stomach ("The scary part is that it was very Old Testament, slitting the throats of first born and stuff").
  • "Geno" by Dexy's Midnight Runners.
  • "The sound when you're at a fairground and you're caught between two different sound systems and they combine to create something new and outlandish."

THINGS BOARDS OF CANADA DON'T LIKE

  • Electronic gadgets that don't work (Marcus:: "It makes me sad to see things that have just been thrown away. I'll pick it up and take it back home and try and make it work. I've still got a brown valve television set from the '70s and it works better than my friends' wide screen TVs").
  • Meat (in Marcus' case).
  • Napster (Marcus:: "It's not the big rich artists who'll suffer, it's the smaller artists. Why should people buy their records when they can download them for free? The issue of choice is illusory. If lots of musicians go out of business, then there's only going to be a smaller number of extremely commercial crap artists to choose from."

BOARDS OF CANADA'S TIPS ON BONFIRES

  • Marcus:: "For kindling the best way to ensure it catches is to get loads of pieces more or less the same length and lay them in a grid, then overlay them in a lattice."
  • Mike:: "You don't need matches or a lighter. If it's wet or windy they often won't work. But two twigs will. The trick is to tie string to either end of one twig, then you can rub them together faster than your hands ever could."

DISCOGRAPHY

  • Acid Memories (Music 70, 1989)
Absurdly rare, cassette-only release from the barely teen Boards, then six-strong. Guitars meet electronics in embryonic but recognisably Boards-ian melodicism.
  • Play by Numbers (Music 70, 1994)
Five-track CD from what was now a trio, boasting a My Bloody Valentine influence in places, shifting further into electronics in others.
  • Hooper Bay (Music 70, 1994)
Closer still:: the use of kids' voices was a hint of what was to come. People pay small fortunes for copies.
  • Twoism (Music 70, 1995)
The last record as a trio when everything slipped into focus and pricked up record company ears.
  • BOC Maxima (Music 70, 1996)
Twenty tracks:: half of which would appear on later EPs and albums; the others remain an impossibly elusive prospect (50 copies only).
  • Hi Scores EP (Skam, 1996)
Essential for the Eno-esque "Everything You Do is a Balloon" and the spooky electro of "Nlogax".
  • Korona (from Mask 100 compilation) (Skam, 1996)
Darkness visible:: slurring synths and an uneasy, off-kilter rhythm.
  • Untitled (from Mask 200 as Hell Interface) (Skam, 1997)
Even darker, harder, faster side of the Boards. "Who are Hell Interface?" they ask.
  • Michael Fakesch "Surfaise" (Boards of Canada remix) (Warp, 1997)
Spacious, dissonant, slightly disembodied ambience.
  • Mira Calix "Sandsings" (Boards of Canada remix) (Warp, 1997)
Boards render Warp's press officer's warblings intelligble.
  • Jack Dangers "Prime Audio Soup" (Boards of Canada remix) (Play it Again Sam, 1998)
Respectful to the Meat Beat man, this is a curious, slightly gothy hybrid.
  • "Aquarius" (seven-inch single) (Skam, 1998)
A different version to the one on Music. Sesame Street meets Kraftwerk meets the between-scenes bits from Seinfeld.
  • Music Has the Right to Children (Skam/Warp, 1998)
Music has The Right to Children claimed not just children but grown adults of shock both sexes.
  • Bubbah's Tum "Dirty Great Mable" (III, 1998)
Unusually beat-heavy, balanced by their trademark use of kids' voices and big, spooky chords. Their final mix.
  • "Orange Romeda" (from We Are Reasonable People compilation) (Warp, 1999)
Very much in the Music. vein. Children's voices, bird's wing percussion and yearning, half-heard synth melodies.
  • Peel Sessions (Strange Fruit, 1999)
Reworks of "Aquarius" and "Olson", plus newie "Happy Cycling".
  • In a Beatiful Place Out in the Country EP (Warp, 2000)
OK, so it's an EP not an album, and it's not exactly a revolutionary departure, but when familiar ground is this gorgeous, who's complaining?

interview by Richard Southern, December 2000.


Breaking Into Heaven

title Breaking Into Heaven
author Emma Warren
publication The Face
date 2001/01
issue Vol.03 No.48
pages 94-98
Breaking Into Heaven is an interview by Emma Warren originally published Jan. 2001 in The Face magazine Volume 03, Number 48, pp.94-98.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Breaking Into Heaven


Text Emma Warren

Photography Boards Of Canada


Boards Of Canada make music from the top of the world, in a twisty parallel universe where it’s 3am all day. They’d like to take you there.

Kings Of Quiet

Arthur’s seat is an 850ft outcrop of volcanic rock that melts into the outskirts of Edinburgh’s; Scottish electronica duo Boards Of Canada are perched halfway up. It’s not quite, as the new EP would have it A Beautiful place out in the county, but it’s near enough to the grainy, rural influences that seep through everything they create. This is as close as we’re allowed to get to their secret countryside studio. ‘It’s only to keep unwanted visitors away,’ explains Mike Sandison. ‘We receive a lot of strange mail. On guy sent us mail addressed to ‘Jesus’ and ‘Alien’. I’m not sure which one I was
’


Myth: boards Of Canada are easy to define. They don’t let other people photograph them. They conduct media relations by email. They live out in the wilds of Scotland, making distressed, nostalgic electronica and esoteric short films. Truth: Boards Of Canada are all this and more. But also: Boards Of Canada want to make parallel-universe pop records that sound like an electronic version of the beach boys ubermotional zenith, Pet sounds. Sandison and his musical partner Marcus Eoin supply artwork instead of posing fro photographs – because, they say, ‘we look like potatoes.’ Actually that’s not strictly true. But this is: Boards Of Canada are the kings of quiet, grand rulers of tune-laden analogue electronica, and despite their insistence that it is not the sound of coming down, it is the sound of 3am
only more so.


Their 1998 debut album Music Has the Right To Children became a word-of-mouth sensation, selling 100,000 copies worldwide. Electronic, quiet, sonorous and off kilter, every track showed that electronic experimentation could live in peace with beautiful melodies. Boards Of Canada tunes became a fixture on Chris Morris’ Radio 1 show Blue Jam (‘he’s a ten-times-more –intelligent Jeremy Paxman who woke up one day and decided not to lie anymore,’ says Sandison). Doves were desperate to tour with them. Then a type of quiet (or quietist) revolution happened in music. Folksy Norwegian duo Kings Of Convenience called their album Quiet is the new loud. The most successful indie bands (Travis, Coldplay) were no longer loud and macho, but more mellow and folky. The current stream of bedroom electronica, from Melodic labels Minotaur Shock to Warp’s ambient trash-can hip-hop outfit Prefuse 73, makes calmness the new virtue in experimental music. Shh!


Boards Of Canada may be influential, but they wear it lightly. ‘We just want to make something that sounds like a pop record from another dimension,’ shouts Eoin over the noise of a growing downpour.‘ Something that everyone is listening to, but that sounds really, really strange.’ Standing between the clouds and earth, looking over a busy city from an ancient explosion of rock, Boards Of Canada, with their ageless, melancholic, otherworldly music, seem uniquely placed to do just that.


Though they’d rather die than be bombastic about it, like all great pop bands, Boards Of Canada define themselves by what they dislike as much as what they love. They stand for childlike innocence, not adult cynicism; natural awe, not chemical thrills; and above all, a rural ideal completely opposite to the fast-paced urban excitement that has powered pop music for nearly 50 years. ‘Our music is a negative reaction to the city,’ declares Sandison in a voice that mixes well-bred Edinburgh vowels with a softer, countryside burr. ‘In cites, the clubs and DJs all influence each other. It’s like a soup,’ agrees Eoin, enjoying the very non-urban view of the North Sea with a rainbow high above. ‘Like clothes-shop music. If I ever heard any of our music in a clothes shop, I’d quit!’ Not that they’ve anything against commerciality per se. After meeting Chris Cunningham through their label, Warp, Boards Of Canada composed music for a handful of his promos including a 1999 Nissan ad and a 30-second Telecom Italia short that featured Leonardo Di Caprio. ‘Chris gets very excited about the music,’ they smile. ‘He was nearly exploding on the phone last time we sent him some tracks. He reckoned the new EP Sounded like vocoder music at a Sunday school.’


Surely drugs must have inspired such weirdness? Boards of Canada – typically – disagree. ‘We want to reiterate this,’ says Sandion. ‘This isn’t drug music. I’ve always imagined it as daytime music: it’s a beautiful day, in the middle of the afternoon, and you’re with your friends listening to twisty music’. Boards have, of course, done time under the influence (‘mushrooms!’), but now their musical vision is unadulterated. ‘Imagine going back in time to a point where music branched off, but it went down a slightly different alley.’ Sandison sighs. ‘So it’s still music, and it’s still 2000 but it sounds brilliant, fresh and strange.’ In a parallel universe of their making, there would be ‘more colour’ (Sandison), ‘more extremity and less grey’ (Eoin), and ‘no Starbucks!’ (both).


Eoin and Sandison grew up in Cullen, a small fishing village on the west coast of Scotland. Their fathers were both construction managers. Each family emigrated within a few months of each other, and between 1976 and 1980, Eoin and Sandison found themselves living only a few streets apart in Calgary, Canada. ‘We knew each other before, but it was just coincidence that both our families went,’ says Sandison. ‘It was a thing to do in the late Seventies – everyone seemed to be going to try something fresh, to get some mores space.’ Canada, they say, wasn’t that different from home (‘its just a big, inflated Scotland’). But the place had a lasting influence, if only in Boards Of Canada name – inspired by the hours they spend watching nature documentaries made by the Film Board of Canada. After their families moved back to Cullen, Eoin and Sandison spent their adolescent years getting into trouble (for breaking windows and stealing things), experimenting with electronic music and making basic stop-start animation with an old Super-8 camera and zombie movies with masks and fake blood. Their work still mines this freewheeling, innocent, DIY aesthetic. Live, Boards Of Canada perform banked by TV sets playing clips from safety information films, grainy images of children in faded rainbow colours, and their own family cine films showing them cycling round in circles in bright suburban gardens. Their record sleeves are decorated with pictures of trees, birds, buses and children’s paintings. It’s a hidden, half-forgotten world, a million miles away from sophisticated, grown-up, personality-led pop music. ‘Cullen’s one of those places where there’s nothing for kids to do, but that’s a good thing because you’re creating everything yourself,’ reckons Eoin.


‘I’m still conscious of being in our own little world,’ says Sandison. The pair finally ventured out of village life to study at Edinburgh University. Sandison studied music; Eoin dropped out of an artificial intelligence degree. The students, he says wanted to ‘do mad things with like grow DNA and leave it to learn’, but the lecturers were more interested in equations. In 1996 the pair released Twoism, an EP of grainy melancholia on their own label Music 70,. Autechre’s Sean Booth heard it and hooked them up with Manchester electronic label Skam, who released their single Aquarius’. Autechre’s links with Skam made a move to Warp almost inevitable: MHTRTC was joint release between the two labels. Driving around the outskirts of Edinburgh, drying off in (the) warmth of his plush, silver BMW, Eoin ejects a Stevie Wonder CD out from the car stereo and rummages through his rucksack. ‘You have to hear this. It’s the Mysterious Voices Of Bulgaria – 30 women in traditional dress singing these unbelievable harmonies! It’s the kind of music that is totally divorced from normal music, bit I love it. It resets my clock.’


The new album, as yet untitled, also promises to rest your clock. ‘Some artists air their dirty laundry. We know which songs fit the Boards umbrella,’ they say. Neither Sandison or Eoin will be drawn into specifics, although they say things like ‘my dream album would be an organic, really melodic electronic album’; ‘it’s a lot darker, and some tracks sound like they’re 25 years old’; and ‘ we use a lot of subliminal messages. You have to reconstruct them in your mind.’ They have based a number of new songs on mathematical equations (working out frequencies for melodies that directly correlate to the changing amount of light in one day, for example). They’ve also painstakingly downgraded the production, so that it sounds like it has been made on ancient equipment: ‘We like the nostalgia of it.’


Two books of their photography and artwork are also planned: one to accompany the album, the other a ‘proper, glossy’ coffee table affair. All of which goes some way to explaining the long gaps between releases. ‘Someone wrote that we smoke too much and that’s why we the music takes so long’ splutter’s Sandison. ‘They have no idea!’ The fact is that , like the countryside itself, Boards Of Canada can’t be rushed. The gentle, ageless beauty of their art is the result of months and years of evolution; and of constant, backbreaking work which brooks no metropolitan distraction. Their sound may happen to be fashionable, but they themselves are beyond fashion.


Mike Sandison once had a dream that he was in Edinburgh, near the castle. All the stonework of the buildings and the roads were covered in flowerbeds sown with a tapestry of bright flowers in concentric patterns. ‘It was the most amazing thing, and it stuck with me for ages. It made me think: there’s nowhere in the world like this! Nowhere at all! So I thought we should try and make tunes that people in that town would be listening to’.


Big Country

title Big Country
author Steve Nicholls
publication XLR8R
date 2001/03
issue 47
pages 30-33



"Big Country" is an interview by Steve Nicholls originally published Mar. 2001 in XLR8R magazine Issue 47, pp.30-33.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.


Music fans around the globe wait patiently for the second full-length release from mysterious Scottish duo Boards of Canada, who turned music on its head with their debut recording's gentle, psychedelic ambience. Fan to the core, England's Steve Nicholls fulfills a dream, travelling north to the group's Scottish hideaway to investigate the source of their sorcery.


I'll never forget the first time, over two years ago, I heard Boards Of Canada's debut album Music Has The Right To Children. Prior to its arrival I was expecting something kind of special, because of the quality of their previous single "Aquarius" and the "Hi Scores" EP, released on the UK guerrilla-tactics electronic label Skam. I clearly remember receiving the album, by then released jointly with Warp Records, and time stopped. I sat and listened to the whole album, overpowered by the myriad kaleidoscopic layers, messages, hallucinations and images it relayed. It was like the tantalisingly elusive parts of a beautiful dream that you struggle to grasp after waking.

Two years later and I finally get to interview Marcus Eoin and Michael Sandison, Boards Of Canada. I say finally because I firmly believe that, in Music Has The Right To Children, they made one of the great records of the last decade, and with the advent of a new album in the next few months, there is a distinct possibility that they might repeat the feat. And it's not just me-Eoin and Sandison also freely admit that they are trying to make the perfect record.

We are being pretty ambitious with what we are trying to do with it musically,
says Sandison.
We want to do this one at our own pace and only deliver it when we think we've got something that is absolutely perfect, with no flaws. We want it to be so that every track on it is a really long lasting track that we personally love, and keep on loving, and play over and over again. It's a difficult thing to achieve, and the chances are that we're not going to do that because no one ever gets to that point. Sometimes I hear albums by bands that are so perfect that they could have, and in some case should have, retired, like My Bloody Valentine's Loveless. I would've been happy if they had never made another record after that.
It's like that thing...
adds Eoin.
What do you do if you make the perfect album?

In some ways, for Boards Of Canada to have disappeared after releasing one album would have suited the image of mysteriousness that has sprung up around them. Partly due to the cut up and addled vocal samples that littered Music Has The Right To Children and instantly initiated talk of subliminal messages, and partly due to the unavoidable feeling that there was something very strange going in their music just beneath the surface, people were fascinated by what they were all about. But the fact that they live in Scotland has far more to do with their lack of involvement in the still remarkably London-centric UK music scene than any kind of Howard Hughes-type elusiveness.

On their new EP, "In A Beautiful Place In The Country," it is gratifying to hear that they have continued to strive for the perfect beat, because Boards Of Canada were an anomaly in the '90s electronica scene into which people tried to fit them, and it's still impossible to fit them into any kind of timeline of electronic music. They admit to liking late '80s and early '90s industrial electronic bands like Front 242, Consolidated and Meat Beat Manifesto, and then the Cocteau Twins and Siouxsie and the Banshees, but that's about as far as they go. As Eoin rightly says,
I don't really like singling people out as influences because it's too specific. I prefer to see all that as just branches coming off a completely chaotic, random tree, where some people are closer to each other than others.

Eoin's analogy with nature is one that constantly reappears when discussing Boards Of Canada's music. Much has been made of the strangely rural and organic sounds and images they create. In the countryside area surrounding Edinburgh, it is not uncommon to see a double rainbow appearing over the barrenly beautiful countryside, the image a visual analog to much of their music.

Eoin and Sandison fully admit that if they lived in a city it would be detrimental to their work, and you can see how a more structured environment would hem the natural ebb and flow of ideas and sounds that emerged from Music Has The Right To Children. On that album, sounds or loops or melodies would only be heard once in a track, and other tracks frequently only lasted for thirty tantalizing seconds, a simple melodic refrain, a ghostly beat, or a plaintive note, disappearing as quickly as it appeared, taking on the presence of a fleeting memory-a cloud that momentarily takes a recognizable shape, or a captured snowflake that melts on your hand.

I think we are trying to do that more and more now,
says Sandison.
I like to think that where we are going is trying to compose totally horizontally. The vertical way of composing is the lazy way, where you just build stuff up and build stuff up, and then just bring them in and out. I think the way we work is so much more orchestrated, so that you can hear something that just happens, and you want it to carry on because it's so tantalizing, and you want to hear it again and again. We both understand the principle that if you put something beautiful into a piece of music just once, it makes people put the record back on because they want to hear it again.
Someone criticized me once,
recalls Eoin,
and asked why we'd made 'Roygbiv' so short. For us, that is exactly how long it should be. It's like that famous bit at the end of 'Strawberry Fields' by The Beatles, where you get the little voice at the end that says something like 'I buried Paul,' and it happens once, and it's such a transitory thing that's mixed in one ear really far away, but people went on and on about it for decades.
You know,
Sandison says,
if a contemporary producer, with that kind of '90s or 2000 mentality did something like that, it would be going 'bang, bang, bang, I buried Paul' over and over again all the way through it, and you would never want to hear it again. I really like putting things into songs that don't initially jump out at you, and you're not quite sure that you've actually heard it, like putting things really far away in the mix, so people are like, 'Am I imagining that, or is it just on my copy?'

It all adds fuel to the fire that there is something mysterious about their music. As sweet, and frankly, listenable as their melodic head music may be on the surface, you can't escape the feeling that still waters run deep, and that there are strong currents running beneath the surface. Indeed, although it's always asking for trouble by drawing the parallel, Boards Of Canada's work has far more in common with something like The Beatles' Sgt. Pepper than anything from the more recent past, as its unerring tunefulness and song craft masquerades and alludes to something far deeper.

Those allusions are there all the way through Music Has The Right To Children, particularly come the last track, "One Important Thought," which warns of the dangers of censorship, and leaves you wondering what you might have just listened to that could ever be censored, so sublime, relaxing and apparently innocent was the music. So you have to listen to it again with new ears. Although Eoin and Sandison are still struggling with the idea that a lot of people are going to hear this new record, unlike many an experimental producer, they want their music to be listenable, to be a pleasurable experience, but one in which, if you choose to delve deeper, the rewards are there to be had.

We've had that a lot with the new EP,
says Eoin.
People have said they liked it instantly, and that's kind of amusing because it's hitting the nail right on the head. For us the aim is to try and make something that you like instantly, but the important thing is actually the hidden mystery hypnotism that happens after ten listens.
Its almost like bait,
Sandison joins in.
You disguise a track as a nice big juicy worm, and then put a hook inside it! There is almost a critical point, a threshold, and if you get past that, then you are going to be completely immersed in what we are doing musically. We always assume that the listener is the most intelligent person imaginable. If you always think like that, you never insult the listener, and someone wanting to analyse what we do will always get something out of it.

As well as crediting the listener with intelligence, which, as Eoin later points out, so few electronic "dance" producers do, Boards Of Canada also credit us with an imagination. They leave space in their music for us to project our own ideas, images, and thoughts. Their messages are in there, but they are encrypted allusions hinting at what might lie within. It might explain why they are becoming so popular, because in a way each Boards' track becomes very personal to the individual listener, alluding to different things in different people's lives. I ask them about the often-mentioned nostalgia element in their music-people have constantly remarked how their music vaguely reminds them of something else, and how that differs from being retro.

Retro is a consensus isn't it?
says Eoin.
Like the '70s where everyone shares that popular myth of what the '70s were like. Nostalgia is very personal, and music is very powerful at recalling images or feelings from your past.
I do actually believe that there are powers in music that are almost supernatural. I think you actually manipulate people with music, and that is definitely what we are trying to do. People go on about hypnotizing people with music, or subliminal messages, and we have dabbled in that intentionally. Sometimes that's just a bit of a private joke, just to see what we can sneak into the tracks.
If we were to explain all the tracks and their meanings, though,
says Sandison,
I think it would ruin them for a lot of people. It's more like viewing something through the bottom of a murky glass, and that's the beauty of it.

And happily, after finally meeting them, Boards Of Canada's music remains as much of an enigma as it always has, because some myths and mysteries you don't really want to be explained away. Later on, Sandison goes on to talk about their music as a spiral or a fractal that gets more detailed the further you go in, and how they have experimented musically by using Fibonacci's Golden Ratio, a fraction close to two thirds that strangely occurs again and again in nature, and has allegedly been used in works of art by Da Vinci, Mozart and many others over the centuries, to space moments in tracks, write melodies and tune frequencies. And all of a sudden a friend's blithe request prior to the interview, to "find out what their magic ingredient is" begins to ring almost eerily true.

Whatever that ingredient may be, at the start of the 21st century, where, culturally and in terms of music, we are being increasingly discouraged from thinking for ourselves, where our attention is directed more than ever, where the gaps for our own imagination grow ever smaller, Boards Of Canada are an anomaly of timeless artistry that should be cherished. As Sandison says:
The original reason we started was just to make a beautiful little string of tunes which you just love playing in your car, and you don't really care whether anyone else is going to hear it, but I really like the idea of planting bombs. I'm not a bomber, but I like the idea of planting bombs of some kind, of doing things that in five, ten, or twenty years time will be able to reveal something about our music, that will make people completely re-examine what we've done, and see it in a completely different light.

Geogaddi era

Boc-wallpaper-05.jpg


The Colour & The Fire

title The Colour & The Fire
author Mark Pytlik
publication HMV.com
date 2002/02
issue
pages



"The Colour & The Fire" is an interview by Mark Pytlik originally published online Feb. 2002 on the HMV.com webiste.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

The Colour & The Fire

As a corollary to Brian Eno's famous rumination on Velvet Underground's first record ("I think everyone who bought one of those 30,000 copies started a band"), it might be time to draw a link between Boards of Canada's seminal 1998 debut Music Has The Right To Children and the reams of nurturing, organic electronic music that have since followed. After a brief survey of the current experimental electronic music scene, it's difficult to make the case that many more are as influential as Boards of Canada. Perhaps more striking than the advent all this subterranean success is the way in which Marcus Eoin and Michael Sandison have arrived there. Even within comparatively anonymous electronic music circles, Boards of Canada are commonly regarded as nothing short of an enigma, an inscrutable pair who rarely disperse release information, grant interviews or perform live. It is generally accepted that the duo record from a secluded studio nestled somewhere in Scotland's Pentland Hills; we also know that they tend to litter their fiery, kaliedoscopic records with oblique references to various mathematical phenomena, the Branch Dividians and (as their name implies) snippets from the curiously gauzy soundtracks that accompany National Film Board Of Canada documentaries circa 1970.

What follows is the unabridged transcript of a one-pass e-mail interview we recently conducted with Eoin and Sandison, where the refreshingly articulate pair gave us their thoughts on the state of electronic music, eBay bidders, their long-awaited Geogaddi and "cosseted suburban American internet music-pirating kids." Naturally, the honour was all ours:

Geogaddi was one of the most highly anticipated electronic records in recent memory. Be honest: were you aware of the pressure?
Mike: We try not to pay attention to it. I think the best music we've made previously was written when there were no expectations on us. So now we just imagine nobody's going to hear it. The moment you start thinking about people waiting for your music, that's when you start damaging your creativity.
With Music Had The Right To Children, you had the luxury of plucking and/or reworking songs from previous, lesser-heard records. With Geogaddi, you were faced with the prospect of having to fashion a new record from scratch. Did this pose a problem at all?
Mike: Not at all because we recorded a hell of a lot of tracks in that period. The only difficult part was selecting them down to the tracks that worked well together on the record.
From a stylistic standpoint, there has been a consistency to Boards of Canada's work over the years. The conscious inclusion of certain signature elements (samples of children's voices, specific analog synth sounds, etc.) on Geogaddi implies that you went into this record with the intent to further build on your own established identity as artists. Is that a fair assumption? Is this a difficult thing to do without seeming regressive?
Marcus: I don't think it's as studied as that. We didn't consciously try to use signature sounds, because that's just the way we've always made our music. But I suppose maybe deep down we did want to reinforce the sound of the last album, because it has ended up sounding quite consistent with it. It kind of acts like a partner record to the last one before we do what we do next.
How do you respond to people who suggest that you didn't explore enough new territory with this record?
Mike: Well that's up to them. It's not meant to be a record that everyone will like. We didn't feel any need to change after only one previous album. It's our sound!...We love our music and we only expect a few people to click with it like we do. We see Boards of Canada as being as much about what we don't do as what we do, if you see what I mean. We're used to recording a lot of different music that never gets released. I guess we wanted to make Geogaddi sound the way it does so that we can go off at tangents on future records whilst keeping that sound as the foundation.
geo- or ge-: Earth: geocentric. gaddi n : a cushion on a throne for a prince in India; I'm not close at all, am I?
Marcus: Hehe, no. It can have several meanings. We have our own definite idea of it, a combination of words that describe an idea we had at the time of writing it, but we want listeners to make their own minds up.
The general consensus seems to be that Boards of Canada labour over their work. Is your creative process really as difficult as it seems to the outside world?
Mike: Not especially. We write lots of tracks simultaneously, I mean hundreds, that's what uses up our time. We're a lot more prolific than we let on. In the time between the last two albums we sketched out something approaching four hundred tracks, that's enough to put together several records. Some of the tracks on Geogaddi took quite a while to put together, maybe a few months, but there were also one or two tracks recorded in a day.
Can you recall one standout moment during the process of recording this record that was completely fulfilling from a creative standpoint?
Marcus: Yeah for me it would be the track Gyroscope. I dreamed the sound of it, and although I've recreated dreamt songs before, I managed to do that one so quickly that the end result was 99% like my dream. It spooks me to listen to it now.
Mike: We played out an early version of the album to some friends at a beach bonfire back at the end of last year before it was cut. It was a great night and now when I listen to those tracks I think about that night. That's how music should be.
The pre-release security on Geogaddi was incredibly high. Have the Internet and its various file-sharing utilities taken the glory out of proper release days?
Marcus: To an extent, yeah. There's been a lot of debate about whether the internet is helping bands like us or not. I think it's actually different depending on the style of music. In our case, I realize that bands who use a lot of electronics maybe attract a fairly web-literate audience so we're maybe more at risk of piracy than average rock bands. When our last EP was released, a journalist leaked it onto the internet many weeks before it's release date, and I think it does spoil the fun a bit. When I was a kid I used to get a buzz out of that 'day of release' thing, you know when you dive into the record shop at 9am to get an album. The world's gone a bit weird lately, everyone's attention span is so short, people don't seem to get excited about things as much anymore.
Like many of your contemporaries, you've gone to great lengths to maintain a certain degree of anonymity. Is music tangibly better when it's faceless?
Mike: We don't crave publicity. I suppose it can go too far, you know, sometimes these faceless bands are only like that because they don't have personalities in the first place. I think in a lot of pop and rock there's nothing wrong with a bit of glamour and personality because it's all fun, and it inspires people. But I think that with largely instrumental electronic music like ours, it just seems to sound better when you're not thinking about the people behind it.
Your reticence to talk to media outlets has resulted in a lot of conjecture about your origin and day-to-day lives. What's the most popular misconception about Boards of Canada? Do you enjoy the mystery?
Marcus: There are tons of misconceptions about us, but it just makes us laugh. Some of the most common ones are based on complete misunderstandings of what we're about, and people missing our sense of reference and irony. Another popular misconception, particularly amongst cosseted suburban American internet music-pirating kids, is that bands like us are making a lot of money. Those kids are probably getting more pocket money.
You've probably had this one many times, but I'd be remiss for not asking. Radiohead name-dropped you on numerous occasions during the Kid A/Amnesiac rigamarole. Were you honoured, irritated or somewhere in between?
Mike: It's great... I'd have to admit that neither of us were fans of their early stuff, but their last couple of releases are great records. I think they come across as some of the most decent people in music. They got so much flak just for having the balls to do something different.
How different would your music really be if you were creating it from the belly of some urban, metropolitan area? Is isolation always good for the creative process?
Marcus: We don't hate the city, just the homogenized culture you get in urban areas. I think for musicians, being isolated away from certain scenes can keep you focused doing your own thing.
The sounds on this record imply a particularly high level of craftsmanship. How long do you spend programming synths and toying with samples to achieve the BOC sound?
Marcus: A long long time. Usually I start with a sound that is half way towards what I want it to be, and I can spend days tweaking it until it's right. A lot of the synthetic-sounding things you hear are actually recordings of us playing other instruments, pianos, flutes or twanging guitar strings or field sounds we get from walking around with portable tape recorders, like electronic beeps in shops, or vehicles, then they are mangled beyond recognition. We have an arsenal of old hi-fi tricks up our sleeves and we basically destroy the sounds until they're really lovely and fucked up. So we're using sounds that are totally our own thing.
Which do you hear quoted back to you more frequently: "Orange!" or "Yeeeeeah, that's right!" (Two vocal samples featured prominently in BOC's landmark track 'Aquarius.')
Mike: 'Orange', definitely.
I realize you're not about to go in-depth about your setup, but in general terms: what does your working environment look like? Do you get these sounds with modern gear or older, analog equipment? How big a role do computers play?
Mike: It's a mix of old and new technology. About half of our kit is old gnarly broken gear, and the other half is pretty new stuff. We have a lot of cheap instruments, it's like a junkshop. The best way I'd describe it is that our sound sources are almost always something like a real instrument or an analog synth, and our recording techniques and processes are a bit unorthodox. We don't like using digital things or computer effects so we get sounds by doing things like running whole parts through a really bad tape recorder or something like that. Like the intro on 'Julie and Candy' for example, we just played the melody on a couple of whistles and then we bounced it back and forward between the internal mics of two tape-decks until the sound started disappearing into hell. Like when you look at an image reflected within two mirrors forever, in the distance it gets darker and greener and murkier. We record a lot of live stuff, just for fun, most of what we record hasn't been released. We tend to break equipment frequently. We'd probably make professional studio engineers weep if they saw us working. And some of our electronic tracks are not sequenced, we just put them down as samples onto multi-track tape, because it can sound more real and characteristic. We use a hardware sequencer for arranging but it has incredible glitches at the end of every pattern of music, which is interesting up to a point. We usually only use computers for accurate sequencing now, you know, German timing.
Your music is often described as a playground for the drug-addled mind. Surely you're not thinking along these lines when you're creating it...
Mike: No, not really. I like to think of the music as being the drug. People shouldn't have to take drugs to enjoy music.
There's a restraint to your compositions that is often absent from contemporary electronic music. Does that reflect your faith in the listener?
Marcus: I think it's a lot to do with why we write our music. We're not trying to get people to dance or anything. I want it to be listened to, and part of that is respecting the listener's intelligence, to know that they will notice the little things you put in there, you don't have to surround ideas in explosions and neon lights.
Are you satisfied with the general state of electronic music at the moment? Doesn't it seem like there are a lot of artists running around in circles?
Marcus: I've heard some incredible new music in the last couple of years, people really breaking the rules of what's gone before. It's in my nature to lean towards the artists who are mixing organic with electronic, I think that's where the most interesting music lies. But you're right about people going in circles, we get sent a lot of music to our postal box, and I try to listen to as much of it as possible. I've noticed that it falls into two camps, a small amount is really original stuff that's beautiful, like Aspera, and the Anticon stuff, but a lot of the other music going about is just samey laptop clicky tracks.
Imitation. The sincerest form of flattery or hard evidence of creative bankruptcy?
Mike: I'd guess it's a bit of both, I mean all musicians have to start somewhere and usually they're inspired to write music because of someone else's music that they love.
Somebody somewhere once said that the best electronic music is music that you could never quite imagine on your own; yours seems to fall distinctly in that territory. Are you aware as to how strangely your music seems to co-exist with the subconscious?
Mike: I don't know if we hear it quite the way the listener does. For us the whole point of writing music is to get something infectious into the back of the listener's mind, something that feels so personal to you that you couldn't even possibly convey it in words to a close friend. I find personally that I only really enjoy music if it has that effect on me, so it's a challenge for me to write tunes that do that for other people. If you listen to a tune by some musician and it really gets to you emotionally, it's as though for a few minutes you've tuned into the feelings that were in the musician's head. There's a sort of knowing connection there between the listener and the musician that ordinary language would never be able to achieve. In a way it's like the closest you'll ever get to being psychic.
(Early release) Twoism was going for 600 pounds on eBay! Discuss.
Marcus: Some people have clearly got too much money on their hands.
And so where do you go from here? Another four years 'til the next one? Any North American shows lined up?
Mike: The next album will be a lot sooner.There aren't any live dates planned at the moment, because we're already working on new records.

Interview by Mark Pytlik, February 2002.


The Secret Life of Boards of Canada

title The Secret Life of Boards of Canada
author John Mulvey
publication NME
date 2002/02/23
issue 23 February 2002
pages 24,53



"The Secret Life of Boards of Canada" is an interview by John Mulvey originally published Feb. 23 2002 in NME magazine.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

The Secret Life of Boards of Canada

From the Pentland Hills, just south of Edinburgh, it's possible to examine the world at a different angle. Nature becomes reduced to a pattern of hexagons. Melodies sound better in reverse. Bonfires make for better nights out than clubs. And the colour of the universe is, unequivocally, turquoise. This is where Boards Of Canada, Britain's most exceptional and reclusive electronica group, see things from. Or, at least, how they may see things. In comparison, the Aphex Twin is an open book, as straightforward in art and life as Fran Healy. A trawl of the internet for facts about the Boards duo of Michael Sandison and Marcus Eoin turns up a proliferation of witchy rumours but precious few hard facts. They record in a disused nuclear bunker, it's suggested. They belong to some defiantly obscure art-collective-cum-cult named Turquoise Hexagon Sun. They fill their music with backwards messages, alternately sinister and playful, that range from invocations to a "horned god" (one old side project was named Hell Interface) to samples of ELO's Jeff Lynne. In the Boards of Canada section of the Warp Records website, alongside cover images and a few scant details about release dates, is a link to a Guardian news story which offers conclusive proof the average colour of the universe is "A greenish hue halfway between aquamarine and turquoise" when all visible light is mixed together.

All very intriguing, of course. But when BOC have made one of the most anxiously anticipated albums in years, hardly satisfying. To date, Sandison and Eoin have made a tremendous amount of music, most of which has neither ever been released or else is long unavailable; their 1996 debut EP for the Skam label, "Twoism", is currently available for a tidy ÂŁ710 on eBay. For most people, their reputation rests on 'Music Has The Right To Children', the 1998 album that mixed spectral, quasi-ambient melodies and dulled hip-hop beats with the constant chatter of infants, hovering tantalisingly beyond comprehension. Deceptively simplistic, there was something about the way the melodies twisted backwards and forwards around each other, about the tangibly creepy atmosphere that pervaded it, that made for an extraordinary debut. By the time 'In A Beautiful Place Out In The Country' an uncommonly beautiful EP, was released at the end of 2000, the band enjoyed a near-holy status among electronica fans - not to mention artists, plenty of whom had diligently adapted BOC's spooked, rustic kindergarten vibes for themselves. And when the long-promised second album, 'Geogaddi', unexpectedly appeared on release schedules a month ago, the grassroots hype became phenomenal.

Knowing that part of the band's allure is their inaccessibility, Warp embarked on a campaign to make hearing 'Geogaddi' as difficult as possible. Virtually no new music made it onto the internet: download apparently new tracks from Audiogalaxy and you're as likely to discover an ambient fake, four minutes of looped speech samples or an old Brian Eno tune. The track titles, meanwhile, could only be located on HMV's Japanese site. Eventually, 'Geogaddi' was premiered in six churches around the world - in London, New York, Edinburgh, Tokyo, Berlin and Paris. Slides of children playing, of sunsets where the sky is bent into a hexagon, were projected above the altars. Small turquoise hexagons took the place of hymn books.

And then there was the album: 66 minutes and six seconds of music that is both soothing and disorienting, lushly beautiful yet creaky and unnerving. One track, 'Opening The Mouth', sounds like a heavy-breathing call from a banshee. Another, the truly horrible 'The Devil Is In The Details', alternates between the instructions on a relaxation tape and a desperately crying child. There are ghostly organs and distant tablas, warnings of volcanic explosions, an ecstatic vocal about "1969 in the sunshine" and an overall feeling that this heady, saturated music is how My Bloody Valentine might've sounded had they released anything after 1991's 'Loveless'. Honestly, it's that good.

We take that as a real compliment,
accepts Sandison.
We love the sound of music that seems to be barely under control. We love music that's out of tune in a beautiful way, or dissonant, or damaged. We tried to make the record work as a giddy, swirling soundtrack. It's okay to be imperfect - in fact the imperfections are where the magic is. To us, perfect music sounds sterile and dead. The tunes we write are imperfect, the sounds are imperfect, even the artwork. I can't listen to perfect music, it bores me. We actually put a lot of effort into making things rough and difficult and noisy, even more so on this than on the last album. I think most bands get more polished and over-produced as they go along. But one of the ideas with 'Geogaddi' was to go the opposite way, to get it to sound as though it was recorded before the last one.

Early February 2002, and Boards Of Canada have consented to a rare interview with NME, on the understanding it runs after the album's release. To preserve their privacy, it's to be conducted by email, but the resulting answers still shed a little light on the world of Sandison and Eoin, without ever completely dismantling their mystique.

To begin, their name derives from the National Film Board Of Canada, whose nature documentaries enraptured the Scottish-born pair when they spent some time living in Calgary as children.
My parents worked in the construction industry out there,
writes Sandison.
My memory of Calgary is a picture of boxy 1970s office blocks dumped in the middle of nowhere against a permanent sunset.
They started making tapes around 1982 or '83, when they were still children. At their Hexagon Sun studio, there's an archive of 20 years of music.
We're a bit anal about this,
admits Eoin,
and I guess one year we might hunt through it all and release some of it. Though we've actually already got the next album half-finished, which will surprise some people to hear. There's a lot of music.
Though the paucity of their released might suggest otherwise, Sandison and Eoin are anything but lazy.
A typical day for us,
writes Eoin,
is something like 15 hours thumping the shit out of drums and synthesizers and samplers, with frequent breaks for coffee or a beer.
Expectations and pressures from the outside world hardly make an impact, either.
We're too busy to give a shit,
reckons Sandison.
Either working in our studio or being out in the fresh air with our friends somewhere. We put pressure on ourselves more than anything. Marcus and myself are pretty ruthless to one another, musically. That's the toughest criticism we get, which is another reason the album took a long time.
Why is it so much better to live in the country rather than the city?
Mike: I don't think it's easy to be truly independent as an artist at the same time as being part of an urban community. I'm not saying it's impossible, but it just doesn't suit us. Besides, when I'm faced with the choice of hanging out with my friends round a bonfire where we live, or being squashed in a London tube with some suit's elbow in my face, it's an easy choice to make.
What's the significance of hexagons to you?
Marcus: The hexagon theme represents that whole idea of being able to see reality for what it is, the raw maths or patterns that make everything. We've always been interested in science and maths. Sometimes music or art or drugs can pull back the curtain for you and reveal the Wizard of Oz, so to speak, busy pushing the levers and pressing buttons. That's what maths is, the wizard. It sounds like nonsense but I'm sure a lot of people know what I'm talking about.
The turquoise hexagon sun idea, the ring of people on the 'Geogaddi' cover, and that slightly eerie bucolic feel there is in a lot of your music, suggests something cultish, vaguely pagan.
Mike: That's probably just a reflection of the way we live our lives. We are a bit ritualistic, although not religious at all. We're not really conscious of it in our music but I can see that it is happening. We're interested in symbols. I don't know, we never just make a pleasant tune and leave it at that, it would be pointless. So I suppose there is an intention to let the more adult, disturbed, atrocious sides of our imaginations slip into view through the pretty tunes.
What's the fascination with children's voices? Is it to do with a nostalgia for childhood?
Mike: It's something that has a peculiar effect in music, it ought not to be there, especially in atonal, synthetic music. It's completely out of place, and yet in that context that you can really feel the sadness of a child's voice. Being a kid is such a transitory, fleeting part of your lifespan. If you have siblings, then if you think about it, you'll have known them as adults for a lot longer than you ever knew them as children. It's like a little kid lost, gone.
You've talked in the past about subliminal messages, hidden ideas, bombs planted in your tunes. What's the fascination, and what form do these take?
Marcus: If you're in a position where you're making recordings of music that thousands of people are going to listen to repeatedly, it gets you thinking, 'What can we do with this? We could experiment with this...' And so we do try to add elements that are more than just the music. Sometimes we just include voices to see if we can trigger ideas, and sometimes we even design tracks musically to follow rules that you just wouldn't pick up on consciously, but unconsciously, who knows? 'The Devil Is In The Details' has a riff that was designed to imitate a specific well-known equation, but in musical terms. Maybe it won't mean anything to anyone, but it's interesting just to try it. We do things like this sometimes.

One thing Boards Of Canada are emphatic about, for all the talk of bonfires and rural retreats, is that they're not hippies. We ask if they're a psychedelic band, and Marcus replies: "If you mean psychedelic in a scientific way, then, yeah, that's probably fair. But if you mean it in a lifestyle way, you know, hippy-large floppy hat, patchouli oil and colourful trousers way, then nothing could be further from who we are." Further from what, though? Tempt BOC into the open for a few moments and still, you can only make out the faintest of outlines. And ask them, finally, how important mystery and a lack of information is to their music, and they'll prove it by sidestepping the question. "We just try to keep ourselves to ourselves," concludes Marcus Eoin. "The music is what is important." Of course.

interview by by John Mulvery, February 2002.


Une Cabane Au Canada

title Une Cabane Au Canada
author Joseph Ghosn
publication Les Inrockuptibles
date 2002/02 (Feb/Mar)
issue 327
pages 20-23



"Une Cabane Au Canada" is an interview (in French) by Joseph Ghosn originally published Feb./Mar. 2002 in Les Inrockuptibles magazine, Issue 327, pg.20-23

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Une Cabane Au Canada

Par Joseph Ghosn

Photo Peter Iain Campbell


Avec un premier album bucolique et enfantin, les Ecossais de Boards Of Canada inventaient un folk Ă©lectronique, dont l'influence rayonne aujourd'hui de Radiohead au hip-hop. Avec Geogaddi, le mystĂ©rieux duo livre un deuxiĂšme chef-d'Ɠuvre pastoral et inquiet.

Des ermites autistes, des paranoĂŻaques aigus enchaĂźnĂ©s Ă  leurs ordinateurs, des fous cloĂźtrĂ©s devant leurs machines... Les rumeurs les plus folles circulent sur Boards Of Canada depuis la sortie de leur premier album Music Has the Right ta Children, il y a cinq ans. Duo insondable, le groupe avait alors rĂ©ussi un coup de force rarement imitĂ©, vĂ©ritable OPA implicite sur la musique, de tout bord et de tout crin. Leur son, Ă©grenĂ© en une poignĂ©e de morceaux Ă©lectroniques, est parvenu, presque sournoisement, Ă  rĂ©concilier en un mĂȘme mouvement les activistes de toutes les tendances, les ayatollahs du rap, du rock et de l'electronica.

Au dĂ©part, pourtant, rien ne distinguait vraiment les Ecossais Marcus Eoin et Mike Sandison de leurs contemporains. Pour beaucoup, le duo n'Ă©tait qu'un clone supplĂ©mentaire d'un autre groupe Ă  l'aura presque mystique : Autechre. Les similitudes Ă©taient flagrantes : mĂȘme maison de disques (Warp), mĂȘme traitement sombre des ambiances musicales dĂ©lĂ©tĂšres, mĂȘme formation Ă  deux, faux couple uni devant les machines et passionnĂ© par la crĂ©ation d'univers parallĂšles, autant graphiques que musicaux. La similitude, pourtant, s'arrĂȘte lĂ . Autant la musique d'Autechre est pĂ©trie dans des paysages postindustriels violents, souvent arides et crevassĂ©s, autant celle de Boards Of Canada est empreinte de visions pastorales, quasi impressionnistes et oniriques.

Ecouter Boards Of Canada, c'est souvent se retrouver confrontĂ© Ă  un Ă©trange sentiment de familiaritĂ© lointaine, comme si le disque qui tourne Ă©tait composĂ© de bribes de souvenirs Ă©vanescents, d'Ă©tincelles de rĂ©miniscences. Boards Of Canada met en scĂšne une musique Ă©trangement pĂ©nĂ©trante, trĂšs diffuse et presque vĂ©nĂ©neuse. Un sentiment que renforce pleinement Geogaddi, attendu par beaucoup comme une sorte de messie Ă©lectronique, alors mĂȘme que l'Ă©poque semble mettre en berne la plupart des tentatives d'Ă©lectronique abstraite, trop isolationniste. Un travers qui aurait pu prĂ©cipiter Boards Of Canada au terminus des prĂ©tentieux : le duo trimballe une rĂ©putation peu enviĂ©e de hippies enfermĂ©s dans une communautĂ© perdue en Ecosse, vivant en vase clos, dans une ferme surprotĂ©gĂ©e de toute attaque physique ou virtuelle. Un havre devenu lĂ©gendaire chez tous les fans du groupe, qui ont bĂąti via le Net une incroyable mythologie autour du duo, devenu un emblĂšme malgrĂ© lui de la gĂ©nĂ©ration des hackers technoĂŻdes, obsĂ©dĂ©s par leurs ordinateurs.

La rĂ©alitĂ©, pourtant, est diffĂ©rente. Les deux membres de Boards Of Canada ne ressemblent en rien Ă  des hĂ©ros. Jeunes trentenaires que leurs photos montrent toujours habillĂ©s avec les mĂȘmes vieilles fringues — survĂȘtements Ă©limĂ©s, bonnet enfoncĂ© jusqu'aux oreilles —, ils semblent surtout soucieux d'Ă©viter les modes, de tuer dans l'Ɠuf toute catĂ©gorisation. Plus que tout, le groupe revendique pleinement son attachement Ă  sa musique et sa haine des compromis.

Mike Sandison : Je suis amoureux de la musique depuis toujours. Je me souviens que, tout petit dĂ©jĂ , je me tenais debout Ă  l'arriĂšre de la voiture de mes parents pour chanter des chansons Ă  tue-tĂȘte. Le premier disque dont je me souvienne, c'est le morceau Seasons in the Sun de Terry Jacks que j'Ă©coutais Ă  la radio. J'ai commencĂ© Ă  faire ma propre musique Ă  l'Ăąge de 5 ou 6 ans. Je suppliais mes parents de m'emmener chez mes grands-parents qui avaient un piano, et sur lequel j'improvisais des mĂ©lodies.

Pas étonnant que le plus vieux souvenir musical de Boards Of Canada soit Seasons in the Sun, cette reprise folk-rock d'un morceau de Jacques Brel, aux airs délétÚres rappelant étrangement les atmosphÚres nocturnes et la nostalgie rémanente qui sourd de la musique du duo. Une nostalgie toute pastorale, ainsi que l'explicitait déjà le titre d'un single sorti entre leurs deux albums, In a Beautiful Place out in the Country ("Dans un bel endroit à la campagne").

Marcus Eoin : Nous avons tous les deux vĂ©cu plus longtemps Ă  la campagne que dans des villes. Nous trouvons davantage d'inspiration Ă  la campagne. L'environnement urbain fait que les musiciens s'influencent les uns les autres, tout s'homogĂ©nĂ©ise — et les modes s'en mĂȘlent aussi. S'en Ă©loigner permet alors Ă  l'imagination de redevenir sauvage et de ne plus se soucier de l'avis d'autrui. La tranquillitĂ© de la campagne est similaire Ă  l'espace spirituel des rĂȘves.

RĂ©fugiĂ© en pleine campagne, le groupe ne rencontre que rarement les journalistes. Pour la sortie du nouvel album, il ne rĂ©pond d'ailleurs aux interviews que par e-mails. Cette mise Ă  distance, qui est commune Ă  plusieurs musiciens Ă©lectroniques, traduit-elle une timiditĂ© maladive, masquĂ©e par la pratique des machines ?

Nous avons simplement l'impression de mieux contrÎler ce que nous faisons si nous gardons tout le monde à une certaine distance. Nous ne sommes pas pour autant des ermites... Nous avons commencé à faire de la musique par amour, sans aucune volonté de devenir célÚbres ou de nous imposer par la force. Nous avons l'intention de continuer à faire de la musique pendant plusieurs années encore. Il est donc important que nous ne subissions pas trop de pressions. Tout comme il est et important que nous ne nous prenions jamais trop au sérieux. Malgré le succÚs, nous ne nous sommes jamais permis de changer de mode de vie. D'une certaine maniÚre, nous écrivons de meilleurs morceaux lorsque nous avons l'impression que personne ne va écouter le résultat. C'est le meilleur moyen de garder l'inspiration des premiers jours.

Les premiers jours... Boards Of Canada est nĂ© des cendres de l'indie-rock des annĂ©es 8o et de son chant du cygne : Loveless, le dernier album en date de My Bloody Valentine, qui mĂȘlait guitares Ă©thĂ©rĂ©es et beats salis, dans un dĂ©luge onirique et infernal de distorsion, d'Ă©chos psychĂ©dĂ©liques et de ritournelles organiques violĂ©es.

Nous faisions alors partie d'un groupe à guitares et nous enregistrions aussi des trucs électroniques pour différents projets. L'un de ces projets se nommait Boards Of Canada, d'aprÚs le National Film Board of Canada, dont on regardait les documentaires. La musique de ces films était en général faite avec des synthétiseurs et avait un son trÚs pourri, qui nous a beaucoup inspiré. Nous avons toujours été trÚs prolifiques et, à l'époque, tout ce qui nous importait, c'était de pouvoir distribuer notre musique, en cassette et gratuitement, à nos amis. Nous devions nous battre pour trouver un peu d'argent afin de financer cette passion et, pour ça, nous avions des boulots pourris.

La sortie de ces annĂ©es de vaches maigres se fait par le biais d'Autechre :

Nous avions enregistrĂ© un mini-album, Twoism, avec l'intention de l'envoyer Ă  nos groupes prĂ©fĂ©rĂ©s. On en a pressĂ© nous-mĂȘmes cent copies en vinyle et on a dĂ» en distribuer une cinquantaine. Une des copies a atterri chez Autechre ; l'un des membres nous a tĂ©lĂ©phonĂ© dĂšs le lendemain pour nous proposer de sortir un disque sur leur label, Skam. La maison de disques Warp nous a ensuite contactĂ©s et nous a demandĂ© de sortir notre premier album.

Aujourd'hui: une copie originale de Twoism, rarissime, peut coĂ»ter plus de mille euros : quelques veinards fortunĂ©s se les arrachent sur les sites de vente aux enchĂšres... Des prix prohibitifs qui traduisent l'aura du groupe, grandissante : de Radiohead Ă  Röyksopp, les beats maladifs, les effets psychĂ©dĂ©liques et les mĂ©lodies enfantines de Boards Of Canada semblent avoir contaminĂ© toutes les musiques.


<Le son de Boards Of Canada a contaminĂ© quelques-uns des plus beaux disques de ces derniĂšres annĂ©es : revue des victimes.

univers parallĂšles

L'influence de Boards Of Canada ne se mesure pas simplement aux chiffres de vente de leurs disques ou aux rares concerts du duo. Sans bruit, sans phĂ©nomĂšne de masse, le son de Boards Of Canada s'est pourtant infiltrĂ© dans un certain nombre de disques majeurs de ces derniĂšres annĂ©es. En premier lieu, on retrouve le Radiohead de Kid A et Amnesiac : les rythmes glacĂ©s de ces deux disques et leur atmosphĂšre polaire semblent prendre racine dans les compositions de Music Has the Right to Children. De mĂȘme, la BO composĂ©e par Air pour Vire Suicides correspond avec les hymnes de poche du duo anglais. Le hip-hop, aussi, semble avoir puisĂ© dans les interstices du duo : des groupes aussi novateurs que cLOUDDEAD ou Anti-Pop Consortium ont repris Ă  leur compte quelques leçons soniques de Boards Of Canada. Ils ont notamment exploitĂ© toute l'esthĂ©tique crade et dĂ©gradĂ©e de leur son : une patine qui tranche avec le reste de la production du genre, souvent trĂšs propre sur elle. Enfin, Melody A.M. des NorvĂ©giens de Röyksopp navigue dans les mĂȘmes eaux que Boards Of Canada, tandis qu'un groupe comme Bola (signĂ© sur Skam, premier label de Boards Of Canada) pousse les leçons du duo dans leurs retranchements les plus noirs, les plus mĂ©lancoliques et remplis de bile, notamment dans le rĂ©cent et trĂšs attachant Fyuti. Signalons Ă©galement parmi les disciples les plus flagrants (et douĂ©s) Telefon Tel Aviv, EU, Manitoba, Gorodisch, Pilote ou Savath & Savalas... Boards Of Canada cultive Ă  cet Ă©gard une modestie distanciĂ©e :

C'est trĂšs flatteur... Nous n'avons pas vraiment d'idĂ©e arrĂȘtĂ©e sur ces histoires-lĂ . Mais si nous avons inspirĂ© qui que ce soit, alors tant mieux.

J. G.>


L'influence de Boards of Canada passe sans doute par une approche de la composition qui tranche avec les idiomes de la musique Ă©lectronique, plutĂŽt portĂ©e vers des morceaux assemblĂ©s par superposition de couches sonores. Boards of Canada, au contraire, semble chĂ©rir une approche classique : leurs morceaux sont d'abord des chansons, dans lesquelles on reconnaĂźt des refrains, des ponts, des couplets. Mais le duo remplace les instruments traditionnels par des synthĂ©tiseurs et des boĂźtes Ă  rythmes et le chant par des Ă©chos de voix d'enfant, dĂ©formĂ©es et triturĂ©es par tous les cĂŽtĂ©s.

Nous avons passĂ© des annĂ©es Ă  faire de la musique dans des groupes "classiques", avec guitare, batterie et chanteur. Nous n'avons jamais Ă©tĂ© DJ et nous ne sommes pas venus Ă  l'Ă©lectronique via les ordinateurs. Au milieu des annĂ©es 80, nous faisions de la musique Ă©lectronique sans sĂ©quenceurs : tout Ă©tait fait manuellement. Nous Ă©crivons d'ailleurs toujours de cette maniĂšre-lĂ .

C'est cette approche de la composition, hĂ©ritĂ©e du rock ou de la pop, qui anime la musique du duo. Une musique qui se rĂ©vĂšle, sur Geogaddi, encore plus amochĂ©e et cabossĂ©e qu'Ă  l'accoutumĂ©e. Les morceaux, jamais aseptisĂ©s, sont remplis de sautes, d'arrĂȘts, de voiles et de bosses. L'album, au final, est d'une beautĂ© sourde, peuplĂ© par des fantĂŽmes et des spectres mal en point.

Nous dĂ©truisons le son. La plupart des gens passent des heures Ă  essayer de polir leur son et l'amĂ©liorer, tandis que nous utilisons de vieilles machines et des bandes analogiques pour dĂ©grader le son, l'endommager et lui donner une patine. Les sons crades ajoutent une dimension qui fait songer Ă  des temps anciens ou imaginaires. Ça donne une sorte de chaos contrĂŽlĂ©, toujours sur le fil, menaçant de s'effondrer, tout comme les meilleurs disques du passĂ©, bien avant que les ordinateurs lavent et stĂ©rilisent la musique, la rendent froide et clinique.

En Ă©coutant Geogaddi, en regardant les visuels dĂ©formĂ©s de la pochette, on a l'impression de tenir un groupe imaginaire, sans substance humaine. Comme si ces morceaux-lĂ  Ă©taient fabriquĂ©s Ă  partir d'une matiĂšre intangible, comme un collage de matĂ©riaux hĂ©tĂ©roclites, venus de civilisations perdues, cristallisĂ©s dans des coulĂ©es de lave. Les voix de gosses, les extraits de messages informatifs, qui naviguent entre les beats lents, concourent Ă  crĂ©er une musique funky et trĂšs cĂ©rĂ©brale, qui fait songer Ă  du Sly Stone dĂ©formĂ© par les synthĂ©tiseurs de Brian Eno. Une confrĂ©rie de rĂȘve qui rassemble, sur un mĂȘme disque, les meilleurs artisans musicaux.

Le duo cherche d'ailleurs, avant tout, à décloisonner sa musique, à induire son auditeur en erreur, à lui indiquer de fausses pistes.

Inclure des discours de type administratif dans notre musique permet d'entretenir l'idée que l'on n'est pas en train d'écouter l'album d'un seul groupe, mais plutÎt un collage de plusieurs enregistrements, un peu comme si on zappait à travers les différentes stations d'une bande radio.

Boards Of Canada diffuse en direct de Mars. ‱


A Cabin in Canada

By Joseph Ghosn

Photo: Peter Iain Campbell


With a pastoral and childlike first album, the Scots of Boards Of Canada invented an electronic folk, whose influence shines today from Radiohead to hip-hop. With Geogaddi, the mysterious duo delivers a second pastoral and uneasy masterpiece. Autistic [Altruistic?] hermits, acute paranoids chained to their computers, fools cloistered in front of their machines ... The wildest rumors circulating on Boards Of Canada since the release of their first album Music Has the Right, five years ago . An impenetrable duo, the group had then managed a power grab rarely imitated, real OPA implied in the music, on all sides, unbridled. Their sound, ginned into a handful of electronic pieces, has managed, almost slyly, to reconcile in the same movement the activists of all tendencies, the ayatollahs of rap, rock and electronica.

Initially, however, nothing really distinguished the Scots Marcus Eoin and Mike Sandison from their contemporaries. For many, the duo was just another clone of another group with an almost mystical aura: Autechre. The similarities were obvious: same record company (Warp), same dark treatment of deleterious musical moods, same duo formation, false pair united in front of machines and passionate by the creation of parallel universes, as graphic as it is musical. The similarity, however, stops there. As much as Autechre's music is steeped in post-industrial and violent landscapes, often arid and crevassed, Boards Of Canada is marked by pastoral, quasi-impressionistic and dreamlike visions.

To listen to Boards Of Canada is often to be confronted with a strange feeling of distant familiarity, as if the record that was playing was composed of fragments of evanescent memories, sparks of reminiscences. Boards Of Canada features a strangely penetrating music, very diffuse and almost poisonous. A feeling that fully reinforces Geogaddi, expected by many as a kind of electronic messiah, even though that the time seems to put down most attempts at abstract electronics, too isolationist. A trick that could have precipitated Boards Of Canada at the terminus of the pretentious: the duo lugs an unmissable reputation of hippies locked in a community lost in Scotland, living in isolation, in a farm overprotected from any physical or virtual attack. A haven that has become legendary among all fans of the group, who have built via the Net an incredible mythology around the duo, which has become a symbol of the technoid hackers generation, obsessed by their computers.

The reality, however, is different. The two members of Boards Of Canada are nothing like heroes. Young in their thirties, their pictures always show them dressed with the same old clothes - tracksuits, cap pressed to the ears -, they seem especially anxious to avoid the fads, to nip in the bud any categorization. More than anything, the group fully claims their attachment to the music and their hatred of compromises.

Mike Sandison: I've been in love with music since I was a baby, it's very hard to remember a specific time. I can remember when I was a toddler standing up on the back seat of my parent's car singing songs at the top of my voice. The earliest record I can remember hearing on the radio was Terry Jacks' version of 'Seasons in the Sun', which was in the charts at the time. I started to make my own music when I was about 5 or 6 years old, because my grandparents had a piano and I used to beg my parents to let me go there to play it. I didn't do formal lessons at that time, so I just made tunes up.

No wonder the oldest musical memory of Boards Of Canada is Seasons in the Sun, this folk-rock reprise of Jacques Brel's piece, with deleterious melodies strangely reminiscent of nocturnal atmospheres and the lingering nostalgia of the duo's music.. A pastoral nostalgia, as already clarified by the title "In a Beautiful Place out in the Country", an EP released between their two albums.

Marcus Eoin: " We've both spent most of our lives in the country, although we've both also had periods of our lives living in cities too. We get more ideas for our music and art when we're in the countryside. It's not easy to explain. We think it's because being in the city tends to make musicians influence each other, and fashions and so on get mingled. You can't avoid being homogenized in the city. But when you're away from it you can let your imagination run wild and you don't stop for a minute to worry about what other people are going to think of your work. The peace we get in the countryside is analogous to having space in your head to dream.

Sheltered in the countryside, the group rarely meets journalists. For the release of the new album, they only respond to interviews by e-mail. Does keeping this kind of distance, common to several electronic musicians, translate to an unhealthy shyness, masked by the practice of machines?

We just feel more in control of what we're doing if we keep everyone away from us. We're not really hermits... We got involved with music years ago because we love the music, we've never had any desire to become famous or to push ourselves on people. We love doing what we do, and we intend to carry on making music for many years, so it's important that we keep it at a level where we don't feel that it is putting too much pressure on our lives. It's also important to us not to take it all too seriously. We've not allowed ourselves or our lives to change at all since the band became better known. It's much better this way. Somehow we write much better music when we don't imagine anyone hearing it. I'm not sure why this works but it does. It's cool because we keep ourselves inspired just like the early days when nobody had ever heard our music.

The first days ... Boards Of Canada was born from the ashes of 80s indie-rock and its swan song: Loveless, the last album of My Bloody Valentine, which mixed ethereal guitars and dirty beats, in a dreamlike and infernal flood of distortion, psychedelic echoes and breached organic refrains.

We were using a few different names for our projects, as we had a live band with guitars, as well as recording electronic things as side projects. One of the projects was Boards of Canada, named after the National Film Board of Canada, because we used to watch the documentaries made by the National Film Board and the music was usually synth-based and had a distinctive 'damaged' quality. I think perhaps the tapes they mastered the soundtracks on were poor quality, and the music had drop-outs and 'wow and flutter', which inspired our sound. We've always been quite prolific and back then all that mattered to us was to give all our friends copies of our music, so we started making up tapes and packaging them, and circulating them. It was just for the love of it so we never asked anyone to pay for them. We were struggling to raise cash to do it so we worked in crappy day-jobs.

The exit of those lean years was through Autechre:

We recorded a sort of mini-album called 'Twoism', for the first time with the intention of sending them to bands we liked. We got 100 copies pressed on vinyl with our own cash. I think we only gave away about 50 copies in the end, to a few bands and friends and so on. One of the copies went to Autechre, and Sean Booth called us up the day after we sent it, and asked us to do a record with their label Skam, which they were involved with. Then Warp called us up, and asked us to release our first album with them

Today: an original copy of Twoism, extremely rare, can cost more than a thousand euros: a lucky and wealthy few get them from auction sites ... inflated prices that reflect the aura of the group, growing: from Radiohead to Röyksopp, Boards Of Canada's sickly beats, psychedelic effects and child-like melodies seem to have contaminated all music.

<The sound of Boards Of Canada has contaminated some of the most beautiful records of recent years: review of victims.

Parallel Universes

The influence of Boards Of Canada can not be measured simply by their record sale figures or the rare concerts of the duo. No noise, no mass phenomenon, the sound of Boards Of Canada has yet infiltrated a number of major records of recent years. First, we find Radiohead by Kid A and Amnesiac: the frozen rhythms of these two discs and their polar atmosphere seem to take root in the compositions of Music Has the Right to Children. Similarly, the soundtrack composed by Air for The Virgin Suicides matches with the English duo's pocket anthems. . Hip-hop, too, seems to have tapped into the interstices of the duo: groups as innovative as cLOUDDEAD or Anti-Pop Consortium have taken over a few sonic lessons from Boards Of Canada. They particularly exploited all the aesthetics dirty and degraded their sound: a patina that contrasts with the rest of the production of the genre, often very clean. Finally, Norwegian Röyksopp Melody AM sails in the same waters as Boards Of Canada, while a band like Bola (signed on Skam, Boards Of Canada's first label) pushes the duo's lessons into their darkest more melancholic and full of bile, especially in the recent and very endearing Fyuti. Also among the most egregious (and gifted) Telefon Tel Aviv, EU, Manitoba, Gorodisch, Pilote or Savath & Savalas ... Boards Of Canada cultivates a modesty in this respect:

It's very flattering ... We do not really have any idea about these stories, but if we inspired anyone, so much the better.

J. G.>


The influence of Boards of Canada undoubtedly depends on an approach to composition that contrasts with the idioms of electronic music, rather focused on pieces assembled by superposition of sound layers. Boards of Canada, on the other hand, seems to cherish a classical approach: their songs are at first songs, in which we recognize choruses, bridges, couplets. But the duo replaces the traditional instruments with synthesizers and drum machines and singing with echoes of children's voices, distorted and triturated by all sides.

We spent years playing music in the 'standard band format' of drums guitars and voices. We were never DJ's or whatever, and we didn't come to electronic music from the computer side of things. When we first got into electronics in the mid-1980's we would record all the parts by hand, we didn't have sequencers. So it makes sense that we still write in that way nowadays.

It is this approach to composition, inherited from rock or pop, that drives the music of the duo. A music that is revealed on Geogaddi, even more damaged and battered than usual. The tracks, never sanitized, are filled with swings, stops, sails and bumps. The album, in the end, is of a dull beauty, populated by ghosts and troubled spectra.

We just destroy the sound. Most people spend ages trying to polish the sound and improve it, but we use tapes and old gear and analogue synths to downgrade the sound and make it more damaged, to sound older. The damaged sound adds a character that you can associate with an imaginary and distant time or place. It's like a barely controlled chaos, it's always on edge, threatening to fall apart, just like the best music of the past, before everyone started using computers to sanitize and sterilize music in a cold and clinical way.

Listening to Geogaddi, looking at the distorted visuals on the cover, one has the impression of holding an imaginary group, without human substance. As if these pieces were made from an intangible material, like a collage of heterogeneous materials, from lost civilizations, crystallized in lava flows. Kids' voices, informative message excerpts, which navigate between slow beats, combine to create funky, cerebral music, reminiscent of Sly Stone distorted by Brian Eno's synthesizers. A dream brotherhood that brings together, on the same record, the best musical craftsmen. The duo seeks, above all, to de-compartmentalize their music, to mislead the listener, to point out red herrings.

Another reason for the inclusion of those tracks is just the aesthetic of them, I mean we believe in the statements, but we also want to include things like that just because they evoke a certain type of Governmental public-awareness broadcast. It adds to the idea that you're not actually listening to an album by one band, but in fact a collage of different recordings, a bit like tuning between stations on a shortwave radio.

Boards Of Canada broadcasts live from Mars.


Source: J Ghosn's retrieved Feb 2008 [8] [9]


Subscript text: quoted in "Un Cabane Au Canada" 2002 Feb/Mar


Une interview de Boards of Canada, réalisée par email au moment de l'album Geogaddi. J'ai gardé la version originale, comme au cinéma, mais j'ai oublié de sous-titrer. bonne lecture et décryptage.


What are your earliest musical memories ?
Mike: I remember annoying my family by playing tunes on my grandparents' piano all day. I had a mostly happy childhood, always getting into trouble, which is probably a good way to learn about the world. I remember when I was very little playing in a park and an older girl told me that worms were born inside the veins on the leaves on trees, and I believed her.

I've been in love with music since I was a baby, it's very hard to remember a specific time. I can remember when I was a toddler standing up on the back seat of my parent's car singing songs at the top of my voice. The earliest record I can remember hearing on the radio was Terry Jacks' version of 'Seasons in the Sun', which was in the charts at the time.

I started to make my own music when I was about 5 or 6 years old, because my grandparents had a piano and I used to beg my parents to let me go there to play it. I didn't do formal lessons at that time, so I just made tunes up.


How did you start BOC ?
Marcus: About twelve years ago we were using a few different names for our projects, as we had a live band with guitars, as well as recording electronic things as side projects. One of the projects was Boards of Canada, named after the National Film Board of Canada, because we used to watch the documentaries made by the National Film Board and the music was usually synth-based and had a distinctive 'damaged' quality. I think perhaps the tapes they mastered the soundtracks on were poor quality, and the music had drop-outs and 'wow and flutter', which inspired our sound.
Marcus: We've always been quite prolific and back then all that mattered to us was to give all our friends copies of our music, so we started making up tapes and packaging them, and circulating them. It was just for the love of it so we never asked anyone to pay for them. We were struggling to raise cash to do it so we worked in crappy day-jobs. We started to set up our studio and it meant we needed to somehow get our music out to more people so we could fund what we do. It was mostly a fun time but we had some very tough years. In 1993 we all suffered and had a terrible year for various personal reasons, and everything nearly went down the drain. But somehow we kept on with recording and playing local gigs and things got a lot better. We recorded a sort of mini-album called 'Twoism', for the first time with the intention of sending them to bands we liked. We got 100 copies pressed on vinyl with our own cash. I think we only gave away about 50 copies in the end, to a few bands and friends and so on. One of the copies went to Autechre, and Sean Booth called us up the day after we sent it, and asked us to do a record with Skam, which they were involved with. Then we made an EP with Skam, and then Warp called us up, and we decided to make an album to be released jointly by both labels, in 1998, which turned into 'Music Has the Right to Children'.


Are you workaholics ?
Mike: Yes I'd say we are. I suffer from insomnia too which doesn't help. We spend a hell of a lot of our time writing music, and only a small amount of what we record gets released.
Marcus: We usually work on tracks in parallel, several at once. Some of the tracks on 'Geogaddi' were started in 1999 then re-visited later and finished in 2001. Some of the tracks on 'Music Has the Right
' were recorded two years before it was released. We sometimes work intensively on one track for about a month or so. An average day when we're in the studio is something like 15 hours of work. We often go for about a week doing that, and then we just snap and have to get out before we kill ourselves.


How do you compose your tracks ? Is there a method ?
Mike: I find it very easy to write tracks. I write tunes all the time. I have music playing in my head all the time. I think it's a part of the reason for my insomnia. I'll run out of life long before I run out of music.
Why do you avoid most public appearances ?
Marcus: Ha, we're not particularly shy
 We just feel more in control of what we're doing if we keep everyone away from us. We're not really hermits as some people seem to think. We have a lot of friends and we do a lot of other things besides this music. We got involved with music years ago because we love the music, we've never had any desire to become famous or to push ourselves on people. We love doing what we do, and we intend to carry on making music for many years, so it's important that we keep it at a level where we don't feel that it is putting too much pressure on our lives. It's also important to us not to take it all too seriously.
Mike: To some extent, we believe that getting well known for your music is a toxic thing for the band. People start to feel that they own you and your music, and they get very particular about what they want you to do. It can become claustrophobic. So the way we deal with it is to keep everyone and everything at arm's length. We've not allowed ourselves or our lives to change at all since the band became better known. It's much better this way. Somehow we write much better music when we don't imagine anyone hearing it. I'm not sure why this works but it does. It's cool because we keep ourselves inspired just like the early days when nobody had ever heard our music.
Marcus: Yes that's just it. When we started out we spent years playing music in the 'standard band format' of drums guitars and voices. Our backgrounds in music are very different from what we're doing in Boards of Canada. We were never DJ's or whatever, and we didn't come to electronic music from the computer side of things. When we first got into electronics in the mid-1980's we would record all the parts by hand, we didn't have sequencers. So it makes sense that we still write in that way nowadays.
Mike: We still play live instruments all the time. We both play a few different instruments. We have quite a few guitars. We collect instruments, and I've got a lot of percussion instruments for example. We record music like this a lot, though we just haven't released any of it on the scale that we are releasing the Boards of Canada tracks. But one day we will.
There is a common quality to most of your tracks : the decaying of the sound, like it is on the verge of falling apart.
Mike: We just destroy the sound. Most people spend ages trying to polish the sound and improve it, but we use tapes and old gear and analogue synths to downgrade the sound and make it more damaged, to sound older.


You seem to champion a way of life outside of urban environments
Marcus: We've both spent most of our lives in the country, although we've both also had periods of our lives living in cities too. We get more ideas for our music and art when we're in the countryside. It's not easy to explain. We think it's because being in the city tends to make musicians influence each other, and fashions and so on get mingled. You can't avoid being homogenized in the city. But when you're away from it you can let your imagination run wild and you don't stop for a minute to worry about what other people are going to think of your work. The peace we get in the countryside is analogous to having space in your head to dream.


what about the ecological concerns that seem to be at the core of your records ?
Mike: It's not a huge deal to us, it's just one issue we're concerned about, amongst a lot of issues. We're conscious of world issues such as the environment, debt, terrorism, censorship, human rights, and so on, and we can be very outspoken about our political beliefs at times, but usually we try to avoid letting it into our music. Another reason for the inclusion of those tracks is just the aesthetic of them, I mean we believe in the statements, but we also want to include things like that just because they evoke a certain type of Governmental public-awareness broadcast. It adds to the idea that you're not actually listening to an album by one band, but in fact a collage of different recordings, a bit like tuning between stations on a shortwave radio.


Is there much pressure when working on a new record ?
Marcus: The only pressure on us when we're recording music is from ourselves. If you let the fans or the record company start to apply pressure on you, your music would suffer. So we just keep away from everyone and get on with jamming and writing, and after a while a record comes out of it. Mike: That's precisely one of the most important things about us as a band. We hate listening to perfect music, and one of the things we strive to do is to damage the sound in such a way that the listener can't tell what time-period the music comes from. We have a lot of techniques for this, such as obvious things like adding drop-outs, wobble, filtering, scratches, flutters, as well as a few secret recipes. The damaged sound adds a character that you can associate with an imaginary and distant time or place. It's like a barely controlled chaos, it's always on edge, threatening to fall apart, just like the best music of the past, before everyone started using computers to sanitise and sterilise music in a cold and clinical way.


You have been an inspiration to many musicians. Are you aware of your huge influence ?
Marcus: We're a bit clueless about this to be honest, especially as we just get on with things and we don't listen to a lot of current 'electronica'. If we've inspired anyone to make their own records then that's great.
Mike: Absolutely not. I mean it's gratifying to know that people are out there who are really into our music, and those people matter to us. But commercial success and being in magazines and so on is a bit of a stress really and we don't care for it. You can't look at music as a business or a competition at the same time as making music you genuinely love. And we will never make music that we don't genuinely love.


What inspires you ?
Mike Everything! We listen to a lot of different things, and most of it isn't electronic. We read a lot and watch films and TV. We're like sponges, we soak up everything in and it gives us ideas. Right now I'm getting a lot of inspiration from music by Clouddead, Vaughan Williams, early Cocteau Twins, Joni Mitchell, James Taylor, 1970's reggae, Aspera, and books on Nikola Tesla and maths, and films like 'The Illustrated Man' and 'Dark Star'. Marcus: We had a lot more than that. The big problem was putting together a few tracks that suited each other as a sort of continuous soundtrack. It's just an instinctive approach.
What influences you mostly ?
Mike: It's actually very difficult for us to talk about our direct influences because we've been listening to an incredible mix of things since we were very young. It's actually easier for us to name areas of music that we DON'T have an interest in! As for Steve Reich and his peers, we love this kind of music but we discovered it quite late, after we were creating our own experiments for years. Our biggest difficulty as both writers of music and listeners of music is the process of 'distilling' our influences down and eliminating all the things we don't want to do.
Marcus: We're interested in these things but not practitioners. We see ourselves as observers, outside all this stuff, like the religion theme and so on. They're all just subjects we're interested in, that inspire music somehow. At the end of the day, we're just trying to make music.



I Colori Della Musica Elettronica

title I Colori Della Musica Elettronica
author Beppe Recchia
publication Blow Up
date 2002/03
issue No.46
pages pp.24-27



"I Colori Della Musica Elettronica" is an interview (in Italian) by Beppe Recchia originally published Mar. 2002 in Blow Up magazine Number 46, pp.24-27.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

I Colori Della Musica Elettronica

"Nello spazio nessuno puĂČ sentirvi urlare, il che non Ăš piĂč tanto necessario ora che gli scienziati hanno scoperto che l'universo Ăš una varietĂ  di turchese. Ricercatori americani hanno rivelato che il colore medio, ovvero quello che si otterrebbe se tutta la luce visibile si mescolasse, Ăš una tonalitĂ  verdognola compresa tra l'acquamarina ed il turchese. L'universo ha giĂ  attraversato il suo periodo blu, dominato da stelle giovani e attraversa attualmente la sua fase verde, che corrisponde sostanzialmente alla sua mezza etĂ . Nella sua fase finale sarĂ  il rosso a dominare."

(Jeevan Vasagar, And the colour of the universe is ... , venerdĂŹ 11 gennaio 2002, The Guardian)


E' con questa notizia che qualche giorno dopo la Warp decide di annunciare l'imminente pubblicazione di Geogaddi, nuovo album dei Boards of Canada. L'operazione, nel piĂč classico stile dell'etichetta di Sheffield, fa scattare nei piĂč attenti all'iconografia del duo scozzese almeno un paio di considerazioni: la prima Ăš che tenendo conto dell'abbondante uso del turchese nelle copertine e nei titoli dei BoC, la notizia sembra quasi perfettamente artefatta; la seconda, piĂč inquietante, Ăš che, se si guarda la copertina di Geogaddi - dei bambini che fanno il girotondo intorno ad un albero in una scala cromatica che varia dal giallo al rosso - viene da chiedersi se questo non sia il loro album definitivo. Ed allora, prima che sia troppo tardi, raccontiamo la loro storia.


'Our friends and families hear all the music we write, and that's all that matters really.'


Il periodo blu


Mike Sandison (nato il 14 luglio1971) e Marcus Eoin (nato il 27 maggio 1973) si conoscono sin da bambini, quando, attraverso numerosi cambi di residenza delle rispettive famiglie, dal nord dell'Inghilterra sino allo stato dell'Alberta in Canada e ritorno, cominciano a suonare diversi strumenti e a mostrare una spiccata passione per i sintetizzatori ed i campionatori. I loro primi esperimenti fanno da commento a progetti visivi, documentari girati in modo casalingo con un super-8. E' proprio in omaggio al National Film Board of Canada, i cui filmati vengono avidamente consumati dai due e dal loro ristretto gruppo di amici, che l'originaria formazione prende il nome: Ăš il 1986 e Marcus suona il basso, ma ciĂČ che verrĂ  negli anni successivi viene in un certo modo giĂ  anticipato dall'intreccio degli strumenti con i suoni emessi dai personal computers e con quelli catturati dalla radio e dalla televisione.

L'alone di mistero che avvolge l'attivitĂ  dei primissimi BoC Ăš spesso e denso: si dice che abbiano cambiato formazione quattordici volte, che abbiano costituito una vera e propria eccezione - difficile stupirsi, dato che un'affascinante anomalia lo sono ancora oggi - nel circuito live scozzese, dovendo conciliare le loro influenze che spaziavano da Cocteau twins a Front 242. con la necessitĂ  di dover far da supporto ad una serie quasi infinita di cover bands dedite al glam-rock, e che per evitare l'onta abbiano cominciato a mettere su autonomamente degli happenings all'aperto, dove accolti da enormi falĂČ si presenziava a installazioni cinematografico-musicali in cui vecchi temi televisivi o filastrocche di infantile memoria venivano torturati da ritmi elettronici incalzanti o rivoltati con sovraincisioni di messaggi in backwards.

Quel che Ăš certo Ăš che nel 1989 i Boards of Canada sono ormai ridotti ad un nucleo essenziale di tre elementi - Mike, Marcus ed un certo Chris -, che decide di creare il proprio studio di registrazione, dal nome di Hexagon sun, nelle Pentland Hills nel nord-est della Scozia (l'aperta campagna che circonda Edinburgo). Per un lungo periodo registrano una messe di e.p. e di album per l'autofinanziata Music70, ma nessuno dei quali supera i ristretti confini del circolo familiare e delle amicizie; ricorda Mike, "Abbiamo fatto musica sin dai tempi della scuola negli anni '80 e nessuno l'ascolterĂ  mai. I nostri amici e le nostre famiglie sono gli unici ad ascoltare tutto ciĂČ che scriviamo e questo Ăš ciĂČ che davvero importa. C'Ăš da rimanere senza parole per quanto materiale abbiamo su nastro."


'"Music Has The Right To Children" is a statement of our intention to affect the audience using sound.'


La fase turchese


Non proprio tutto rimane ignoto: nel 1996, Twoism, l'ennesimo lavoro a tiratura limitata finisce negli uffici dell'etichetta di Manchester Skam e le sue melodie malinconiche rette da partiture elettroniche asciutte e lente convincono Sean Booth degli Autechre a chiamare nella stessa giornata Marcus e Mike - che nel frattempo sono rimasti un duo.

CiĂČ che vien fuori da questo incontro Ăš Hi-scores, un e.p. che in realtĂ  Ăš piĂč un mini (sei tracce per circa trenta minuti) che mostra compiutamente l'estetica BoC: una scrittura semplice e allo stesso efficace che mescola hĂŹp-hop sottile a rimandi della prima ondata elettro (Nlogax), ma su cui sovrasta una immensa capacitĂ  melodica che li pone una spanna sopra il mucchio. Che il gruppo sia giĂ  maturo Ăš testimoniato dalla presenza del futuro classico Turquoise hexagon sun (poi ripreso nell'album di debutto) e della lunga e finale Everything you do is a balloon, che dĂ  la sensazione di trasvolare l'oceano a cavallo di un pallone aerostatico.

Difficile trovare una categoria o un'etichetta; troppo agitate le acque piĂč profonde dei brani per essere ambient, ma anche troppo morbidi e onirici per essere techno. Anche per questo i BoC diventano 'proprietĂ  bollente' ed il loro 1997 Ăš caratterizzato da un'attivitĂ  frenetica: partecipazioni ad una serie di e.p. a tiratura limitata - non si superano le 200 copie - edita congiuntamente con il nome MASK dalla Skam e dalla tedesca Musik Aus Strom (per la quale incidono tanto sotto il nome BoC quanto sotto l'alter ego Hell lnterface), l'immancabile manipolo di remix, e molti concerti con Autechre, Plaid e Seefel, e finanche l'apparizione al festival di Phoenix in estate.

Nel febbraio 1998, dopo alcuni mesi di voci insistenti, la Warp conferma di aver messo i Boards of Canada sotto contratto. CosĂŹ, dopo la pubblicazione di una tiratura rigorosamente limitata su 7" del brano Aquarius, nell'aprile arriva finalmente Music has the right to children. Qualunque iperbole abbiate letto al riguardo, Ăš pienamente giustificata: Music Ăš tanto in termini di qualitĂ  assoluta, quanto per capacitĂ  di influenzare i movimenti della scena elettronica - mi correggo, della scena e basta; pensate ai Radiohead - uno dei dischi fondamentali del decennio trascorso.

Marcus e Mike rifiniscono gli spunti originali presenti in Hi-scores e mettono a punto una lunga opera di sessantatrĂš minuti che attraversa le balbuzie sincopate e un po' sinistre di Telephasic workshop, le trasmissioni lunari di Sixtyten, i gorghi ripetitivi di Rue the whirl, alternandosi ad abbozzi sonori che difficilmente superano il minuto e che spesso devono essere annoverati tra le cose migliori del disco. Su questi ultimi, in particolare, Mike sottolinea come "stiamo cercando di comporre in maniera orizzontale, quando Ăš cosĂŹ scontato scrivere aggiungendo e togliendo cose che poi ritornano. Comprendiamo perfettamente il principio per cui se inserisci qualcosa di affascinante in un brano una volta sola costringerai chi ascolta a far partire di nuovo il disco per poterlo riascoltare. E' come quel passaggio di Strawberry fields dove c'Ăš una vocina che dice 'I buried Paul' ed Ăš cosĂŹ nascosta, eppure percepibile, che ti chiedi se l'hai immaginata o se Ăš solo sulla tua copia del disco".

Qualcuno la chiamerà stregoneria, ma rifinendo la propria arte, il duo sembra essere diventato quasi superfluo alla sua epifania: Ú come se le macchine si animassero e comunicassero senza tramite umano. E' questa forse la ragione per cui Music has the right Ú cosÏ impersonale - niente foto, e neppure le immagini dei bambini in copertina hanno definite sembianze - e personale insieme, perché Ú l'ascoltatore a decifrarlo e caricarlo di contenuti, grazie alla complicità di frammenti vocali o brevi messaggi. La rivendicazione del diritto all'immaginazione (il reato di cui la censura potrebbe accusare i BoC, come suggerito nella chiusura di One important thought) viene immediatamente recepito dalla stampa specializzata, che dopo avergli giustamente tributato quasi ovunque il titolo di disco del mese e poi dell'anno, nel caso dell'inglese NME, lo inserisce anche nell'elenco dei 25 dischi psichedelici di tutti i tempi (per la cronaca, il primo Ú Tomorrow never knows dei Beatles).


Epilogo: verso la fase rossa


E poi? Come si fa a dare il seguito a uno dei dischi piĂč acclamati di sempre? Il rischio Ăš quello di avvolgersi su se stessi e finire come i My bloody valentine, ancora alla ricerca del suono perfetto senza che una sola nota abbia visto la luce negli ultimi dieci anni. E' quello che evidentemente devono aver passato anche i nostri se cor rispondono al vero le voci che li hanno dati in studio di registrazione sin dall'estate del 1998 per un fatidico secondo album prima annunciato per l'inizio del 1999 e poi a cadenza costante rinviato a data indefinita.

Le uscite si sono fatte sempre piĂč rarefatte: prima la pubblicazione della Peel session registrata per il programma di Radio One nel giugno 1998 e giudicata dallo stesso Peel come 'eccellente', ma che in realtĂ  poco aggiunge alla conoscenza del duo scozzese, se non la possibilitĂ  di recuperare una Happy cycling altrimenti destinata al mercato dei collezionisti (e a brano di chiusura della versione americana di Music has the right to children), poi il contributo agli album per i 10 anni della Warp. Infine, piĂč di un anno fa un nuovo e.p., In a beautiful piace out in the country, che piuttosto che soddisfare gli appetiti ha finito per alimentarli a dismisura, rappresentando il momento piĂč caldo dell'intera discografia. I frammenti vocali si fanno quasi canto nella title-track ed aggiungono una nuova dimensione al contrasto ritmica/melodia del passato; i brani si allungano e sembrano poter durare all'infinito, come un sogno celestiale e visionario (Zoetrope, Kid for today).

Non conosco nessuno che non abbia ascoltato l'e.p. almeno quattro volte di fila appena acquistato, ipnotizzato da quella che Mike chiama 'il potere emotivo della melodia'. E di ipnosi e magia ha parlato anche chi Ăš riuscito a vederli trionfare all'edizione 2001 dell' All Tomorrow's parties, dove ad aggiungere mistero c'erano lunghi drappi neri calati sulla strumentazione del palco. Pochi fortunati, quelli. Ma ora, se state leggendo questo articolo, ascoltando Geogaddi, come io sto facendo, fortunati anche noi. The wait is over.


Discografia


Hi-scores (SKA008, SKAM 1996)

Music has the right to children (WARP55, WARP 1998)

Peel session (WAP114, Warp 1999)

lnabeautifulplaceoutinthecountry (WAP144, WARP 2000)

Geogaddi (WARP101, WARP 2002)


Le dichiarazioni di Mike Sandison sono tratte da un'intervista rilasciata al sito www.xlr8r.com


L'intervista


Era il caso che anche i diretti interessati dicessero al loro; e cosĂŹ, con un breve e veloce scambio di posta elettronica, queste le opinioni e le rivelazioni dei due Boards of Canada.


L'uscita di Geogaddi Ăš stata piĂč volte annunciata e altrettante volte rinviata. Perfezionismo o pressione?
Mike: Direi che Ăš tutta colpa del nostro essere perfezionisti, visto che in questi anni abbiamo registrato una quantitĂ  enorme di tracce per fermarci solo quando il disco ci Ăš sembrato che suonasse finalmente compiuto. Non ci piace lavorare con delle scadenze, pensiamo che sia deleterio per la nostra musica; cosĂŹ siamo andati avanti fino a quando non ci siamo sentiti appagati dai risultati. Le uniche pressioni sono venute da noi stessi: quando siamo concentrati sul lavoro, ci riesce difficile immaginare persino che qualcun altro, oltre noi, possa ascoltare le cose che stiamo registrando.


Music has the right to children ha avuto come effetto collaterale la nascita di una nuova moda: l'elettronica organica. Che ne pensate?
Marcus: E' tutt'altro che un dato negativo, credo, se serve a trasmettere l'idea che si possa fare un uso sporco ed irregolare dell'elettronica, o per creare musica che non sia semplicemente destinata a far ballare. Riceviamo moltissima musica da nuovi artisti e ci piace ascoltare tutto, alcune di queste cose sono a dir poco grandiose. Ma Ăš anche vero che ormai si comincia a scegliere questa direzione forse piĂč preoccupati di ottenere una innocua imitazione di suoni alla moda, che per privilegiare le melodie. Anzi, direi che la gran parte di queste produzioni Ăš proprio carente quanto a melodia, che per noi rimane l'elemento piĂč importante da ricercare.


Che dischi avete ascoltato durante la lavorazione di Geogaddi?
Mike: Negli ultimi due anni ci siamo appassionati soprattutto all'hip-hop melodico e superintelligente dei Clouddead e dei gruppi Anticon. Dose One Ăš un amico e si parla spesso di fare un disco insieme. Abbiamo anche ascoltato molto materiale di etichette come Western Vinyl e Temporary Residence Limited, specializzate in gruppi con un suono di chitarra minimale e poetico, penso a Sonna, Tarentel, Bonny Billy. E poi c'Ăš un gruppo assolutamente incredibile, si chiamano Aspera, e sembrano una rock band psichedelica degli anni '60 trasportata negli anni '80. A parte questi, abbiamo rispolverato dischi piĂč vecchi, come quelli di Joni Mitchell e Scott Walter, purchĂš si trattasse sempre di musica minimale, psichedelica, con delle chitarre un po' sognanti.


Nei vostri dischi non mancano mai riferimenti all'infanzia e alla natura. Possiamo definirla come una intima nostalgia o come il desiderio di recuperare una innocenza perduta?
Mike: Credo che, come adulti, percepiamo di aver per sempre perso quello stupore tipicamente infantile, che cerchiamo di ritrovare anche se solo temporaneamente nella nostra musica. L'infanzia Ăš uno spazio transitorio ed effimero della vita di ognuno: anche i tuoi fratelli o le tue sorelle li conoscerai da molto piĂč tempo come adulti che come bambini; perciĂČ Ăš come se quei bambini che conoscevi fossero andati perduti da qualche parte e sostituiti con esseri adulti. Cerchiamo di creare della musica che anche per poco riesca a sintonizzarsi con il luogo dove quei bambini sono andati a finire e ne riusciamo a captare debolmente i loro suoni, disturbati dalle interferenze.


I vostri brani riescono a funzionare a molteplici livelli di ascolto. Come vengono costruiti?
Marcus: Di solito Ăš la melodia a venire prima, e a questa poi aggiungiamo una struttura ritmica, anche se a volte il procedimento Ăš stato inverso. In ogni caso, il passaggio successivo Ăš quello di 'immaginare' i dettagli del brano e quindi di nasconderli e confonderli nella musica.


Sono insistenti le voci per cui usereste messaggi subliminali. Solo voci o credete nella possibilitĂ  di manovrare le menti di chi vi ascolta?
Marcus: Se sei nella posizione in cui i tuoi dischi finiscono nelle mani di migliaia di persone che li ascolteranno ripetutamente, a un certo punti ti viene da pensare 'Cosa potremmo fare con questo brano? Potremmo sperimentare con quest'altro ... '. Allora, abbiamo provato ad aggiungere elementi che fossero altro rispetto alla musica. Alcune volte abbiamo incluso voci per verificare se facessero scattare delle associazioni di idee, e altre volte abbiamo anche progettato la struttura di alcuni brani secondo regole che non fossero consciamente riconoscibili. Su Geogaddi, ad esempio, The Devil ls In The Details ha un riff che ripropone in musica un'equazione. Magari non significherĂ  molto per nessuno, ma trovo che sia interessante anche solo il fatto di provarci.


Allora ammettete che una vostra arma segreta Ăš l'uso dei numeri di Fibonacci.
Mike: No, ci capita di farlo di tanto in tanto. La serie Fibonacci, utilizzata da altri artisti in passato per raggiungere il bello in pittura o in architettura, Ăš solo una delle equazioni che abbiamo impiegato per scrivere melodie, anche perchĂš ricorre assai spesso in natura, dalle foglie di felce ai gusci delle lumache. Ma nonostante che alcune melodie siano basate su principi matematici ed equazioni, assai piĂč spesso il nostro modo di comporre Ăš tradizionale e prende spunto dalla nostra immaginazione.
Il finale di Music has the right to children insinuava che ci fosse qualcosa sul disco passibile di censura. Di che si trattava?
Marcus: Era solo un modo divertente di affermare qualcosa di serio sulla censura. Ci piace sperimentare e vedere sino a che punto si possano mimetizzare voci e messaggi cosĂŹ che sarebbe molto difficile per gli eventuali censori dimostrare le loro tesi. La libertĂ  di espressione Ăš un argomento che ci sta molto a cuore.


Geogaddi reca accanto al marchio Warp quello di Music70, che Ăš anche la vostra casa di produzione cinematografica. li disco avrĂ  dunque un accompagnamento video?
Mike: C'Ăš la possibilitĂ  che un paio di brani, magari in una versione diversa da quella in cui compaiono nel disco, diventino l'ossatura di un cortometraggio. Ma stiamo attualmente lavorando anche su altri progetti visivi. Vedremo.



A lato (p.26)


I Boards Of Canada sono un altro esempio di quella confluenza stilistica che ha portato l'elettronica degli anni '90 ben oltre i confini del dancefloor ... ... ma non si tratta di musica dance che ha cercato un mezzo espressivo per allargare il bacino d'utenza oltre gli amanti della pista. Le radici dei Boards Of Canada appaiono subito piĂč intellettuali e sofisticate rispetto a quelle dei gruppi house e techno che dominano i club di inizio decennio. L'etichetta che pubblica il loro esordio su album Ăš la Warp: inevitabilmente il primo riferimento obbligato Ăš proprio lo stile tipico della label, quella famosa intelligent techno (un neologismo piuttosto infelice, in definitiva) che agli inizi del decennio ha marcato in modo decisivo l'elettronica inglese e lascerĂ  ai posteri opere memorabili di Black Dog, LFO e Nightmares On Wax, per citare solo i nomi piĂč famosi. La Warp nella seconda metĂ  degli anni '90 non Ăš perĂČ piĂč all'avanguardia come nel precedente lustre. I suoi nomi di punta non hanno avuto un ricambio sufficiente e perfino fuoriclasse come gli Autechre (per molti versi il riferimento piĂč evidente per i BOC) cominciano ad avere qualche difficoltĂ  a rinnovarsi. La label di Sheffield comincia allora proprio con i Boards Of Canada quel percorso di revisione stilistica 'che la porterĂ , nel 2001, a farle addirittura incide're gli esordi di Vincent Gallo o di Prefuse 73. E qui arriva il punto sulla musica dei Boards Of Canada. Non si tratta piĂč di sola techno, cosa che non sembra cosĂŹ evidente di primo acchito, ma che costituirĂ  l'importanza futura di "Music Has The Right To Children". Le radici e le sonoritĂ  sono elettroniche, questo sĂŹ, ma emerge in qualche modo un contesto piĂč aperto, dove il suono sembra espandersi nello spazio - e non nel tempo circolare scandito dall'iterativitĂ  ritmica. PiĂč che un groove, c'Ăš una dimensione dilatata e a piĂč ampio respiro che non Ăš talvolta dissimile da quella messa in atto da molti gruppi di area post rock; tant'Ăš vero che anche il pubblico normalmente piĂč interessato all'indie rock che non a proposte dance finisce col ravvedere in quella musica elementi di interesse. Succede che l'elettronica viene messa al servizio di un concetto che si evolve diversamente rispetto alle musiche di matrice essenzialmente ritmica. Finora nella musica elettronica il beat Ăš stato fondamentale, anche quando l'approccio Ăš di ristrutturarlo in funzione di obiettivi che vanno al di lĂ  del dancefloor: vedi il caso del trip hop, che rallenta e rende esplicitamente musicale l'asciuttezza e il minimalismo dell'hip hop. I Boards Of Canada, al contrario, iniziano ad utilizzare tecniche e modalitĂ  sonore che sono normalmente appannaggio della musica di campionatori e sequencer per creare atmosfere astratte, spaziali, quasi surreali - e non per forza strutturate attorno al ritmo, che per quanto sia complesso e articolato non Ăš mai il conduttore principale della musica, al contrario ricca di tastiere sognanti, suggestioni melodiche, atmosfere sospese. Quindi elettronica sĂŹ, ma senz'altro piĂč quella che lega il kraut rock alla ambient di fine anni '80, che nori quella della generazione house. "Music Has The Right To Children" Ăš un disco imperfetto, ancora in sospeso tra una continuitĂ  con la techno dei primi '90 e la sua successiva evoluzione; ma rimane di grandissima importanza nell'elettronica di fine millennio, quasi confrontabile con quella avuta da "Moon Safari" degli Air, anch'esso del '98. In dischi come quello ci sono le radici del suono che definimmo qualche mese or sono easytronica: l'evoluzione del nuovo downtempo, sempre piĂč slegata dalle imposizioni ritmiche dell'hip hop, forte melodicamente, ricca di atmosfere psichedeliche e di grande suggestione. Per i Boards Of Canada, Ăš tempo di confermarsi un gruppo adulto dell'elettronica del nuovo secolo. Bizarre

Note: translation provided by Orbited insanitarium[10]


The Colors Of Electronic Music


"In space no one can hear you scream, which the universe is a variety of turquoise. American researchers have revealed that the average color, that is, the one that would be obtained if all visible light were mixed, is a greenish hue between aquamarine and turquoise. The universe has already gone through it's blue period, dominated by young stars, and is currently in it's green phase, which basically corresponds to it's middle age. In it's final phase, red will dominate"


It is with this news that a few days Warp decides to announce the imminent release of Geogaddi, the new boards of canada album. The operation, in the most classic style of the Sheffield label, triggers at least a couple of considerations in the most attentive to the iconography of the Scottish duo: the first is that taking into account the abundant use of turquoise in the covers and titles of the BoC, the news seemed almost perfectly artificial; the second, more disturbing, is that, if you look at the cover of Geogaddi - of children who go around a tree in a chromatic scale that varies from yellow to red - one wonders if this is not their definitive album. And then, before it's too late, lets tell their story.


Mike Sandison (born July 14, 1971) and Marcus Eoin (born May 27, 1973) have known each other since childhood. when, through numerous changes of residence of their respected families, from the north of England to the state of Alberta in Canada and back, they begin to play different instruments and show a strong passion for synthesizers and samplers. Their first experiments comment on visual projects, documentaries shot in a home way with a super-8. It is in homage to the National Film Board of Canada, whose films are eagerly consumed by the two and their small group of friends, that the original formation takes it's name: it is 1986 and Marcus plays the bass, but what will come in the following years it is in a certain way already anticipated by the intertwining of instruments with the sounds emitted by personal computers and with those captured by radio and television. The halo of mystery that surrounds the activity of the very first BoCs is thick and dense: it is said that they have changed formation fourteen times, that they have been a real exception - hard to be surprised, given that a fascinating anomaly they still are today - in the Scottish live circuit, having to reconcile their influences ranging from the Cocteau twins to Front 242. With the need to support an almost infinite series of cover bands dedicated to glam-rock, and that to avoid the shame they started to autonomously set up outdoor happenings, where greeted by huge bonfires, he attended film-musical installations in which old television themes or nursery rhymes of childhood memory were tortured by pressing electronic rhythms or turned over with over-insisting of messages in the backwards. What is certain is that in 1989 the Boards of Canada are now reduced to an essential core of three elements - Mike, Marcus and a certain Chris -, who decides to create his own recording studio. called Hexagon sun, in the Pentland Hills in north-east Scotland (the open countryside surrounding Edinburgh). For a long time they recorded a harvest of e.p and albums for the self-financed Music70, but none of which went beyond the narrow confines of the family circle and friendships; recalls Mike, "We've been making music since school in the 1980s and no one will ever listen to it. Our friends and families are the only ones who hear everything we write and that's what we really matters. We must remain speechless for how much material we have on tape"


The turquoise phase


Not everything remains unknown: in 1996, Twoism, yet another limited edition work ends up in the Manchester Skam label and it's melancholy melodies supported by dry and slow electronic scores convince Sean Booth of Autechre to call Marcus on the same day and Mike - who have remained a duo in the meantime. What comes out of this meeting is Hi-scores, an ep that is actually more of a mini (six tracks for about thirty minutes) that fully shows the BoC aesthetic: a simple yet effective writing that mixes subtle hi-hop. To references to the first electro wave (Nlogax), but on which an immense melodic capacity dominates that puts it a notch above the pile. That the group is already mature is evidenced by the presence of the future classic Turquoise hexagon sun (later reprised in the debut album) and the long and final Everything you do is a balloon, which gives the sensation of flying across the ocean on a air balloon. Difficult to find a category or a label; the deepest waters of the songs are too agitated to be ambient, but also too soft and dreamlike to be techno. Also for this reason BoC became 'hot property' and their 1997 was characterised by a frenetic activity: participation in a series of limited edition EPs - no more than 200 copies - published jointly with the name MASK by Skam and the German company. Musik aus Strom (for which they record both under the name BoC and under the alter ego Hell Interface), the inevitable handful of remixes, and many concerts with Autechre, Plaid and Seefel, and even the appearance at the phoenix festival in summer. In Febuary 1998 after a few months of persistent rumours, Warp confirms that is has signed the Boards of Canada. So, after the publication of a 7 "edition of the song Aquarius, Music has the right to children finally arrives in April. Any hyperbole you have read about it is justified: Music is as much in terms of absolute quality as it is for the ability to influence the movements of the electronic scene - I correct myself, of the scene and that's it; think of Radiohead - one of the fundamental records from the past decade. Marcus and Mike refine the original ideas present in Hi-scores and develop a long work of sixty-three minutes that crosses the syncopated and somewhat sinister stammering of Telephasic workshop, the lunar transmissions of Sixtyten, the repetitive eddies of Rue the whirl, alternating to sound sketches that hardly exceed one minute and that often must be counted among the best things on the record. On the latter, in particular, Mike underlines how "we are trying to compose horizontally, when it is so obvious to write by adding and removing things that then come back. We perfectly understand the principle that if you insert something fascinating into a song only once you will force who listens to play the record again to be able to listen to it again. It's like that passage in Strawberry fields where there's a little voice that says 'I Buried Paul' and it's so hidden, yet audible, that you wonder if you imagined it or if it's only on your copy of the disk ". Some call it witchcraft, but by refining their art, the duo seems to have become almost superflou at their epiphany: it is as if the machines come to life and communicate without a human link. This is perhaps the reason the images of children on the cover have defined appearance - and personal at the same time, because it is the listener who decrypts it and loads it with content, thanks to the complicity of vocal fragments or short messages. The claim of the right to the imagination (the offence of which the censors could accuse the BoC, as suggested in the closing of One important thought) is immediately acknowledged by the specialised press, which dope having rightly paid him the title of album of the month and then of the year almost everywhere, in the case of English NME, he also inserts it in the list of 25 psychedelic discs of all time (for the record, the first is Tommorow never knows of the Beatles).


Epilogue: towards the red phase


Then? How do you follow up one of the most acclaimed records ever? The risk is to wrap around themselves and end up like My Bloody Valentine, still looking for the perfect sound without a single note having seen the light in the last ten years. It is what evidently our people too must have gone through if the rumours that given in the recording studio since the summer of 1998 for a fateful second album first announced for the beginning of 1999and then on a constant basis must have passed. Postponed to an indefinite date. The releases have become increasingly rarefied: first the publication of the peel session recorded for the Radio One program in June 1998 and judged by Peel himself as 'excellent', but which actually ads little to the knowledge of of the Scottish duo, if not the possibility of recovering a Happy cycling otherwise destined for the collectors market (and closing track of the American version of Music has the right to children), then the contribution to the albums for the ten years of Warp. Finally, more than a year ago a new e.p., in a beautiful place out in the country, which rather than satisfying appetites ended up feeding them out of all proportion. Representing the hottest moment of the entire discography. The vocal fragments are almost singing in the title track and add a new dimension to the contrast rhythmic / melodic of the past: the songs get longer and seem to be able to last indefinitely, like a celestial and visionary dream (Zoetrope, Kid for today). I don't know anyone who hasn't listened to the e.p. at least four times in a row just purchased., mesmerised by what Mike calls 'the emotional power of melody'. And those who managed to see them triumph at the 2001 edition of the All tommorows parties also talked about hypnosis and magic, where to add mystery there were long black drapes lowered over the stage equipment. A few lucky ones. But now, if you are reading this article, listening to Geogaddi, as I am doing, lucky us too. The wait is over.


The interview


It was the case that even those directly concerned told theirs; and so, with a short and quick exchange of e-mails, these are the opinions and revelations of the two Boards of Canada.


The release of Geogaddi has been announced several times and as many times postponed. Perfectionism or pressure?


"Mike: I would say it's all the fault of our being perfectionists, since in recent years we have recorded a huge amount of tracks to stop only when the record seemed to us to finally sound complete. We don't like working with deadlines, we think it's bad for our music; so we felt apaggerated by the results. The only pressures came from ourselves: when we are focused on work, it is difficult for us to even imagine that anyone other than us could hear the things we are recording."


Music has the right to children has had a side effect, the birth of a new fashion: organic electronics. What do you think?


"Marcus: It is far from a bad thing, I think, if it serves to convey the idea that you can make dirty and irregular use of electronics, or to create music that is not simply meant to make you dance. We get a lot of music from new artists and we love to hear everything, some of these things are nothing short of great. but it is also true that by now we are starting to choose this direction, perhaps more concerned with obtaining a harmless imitation of fashionable sounds, than with favoring melodies. Indeed, i would say that most of these productions are really lacking in terms of melody, which for us remains the most important element to search for."


What discs did you listen to while making Geogaddi?


"Mike: In the last couple of years we have mostly been passionate about melodic and super-smart hip-hop from Clouddead and Anticon bands. Dose one is a friend and we often talk about making a record together. We also listened to a lot of material from labels such as western vinyl and temporary Residence Limited, specialized in groups with a minimal and poetic guitar sound, I think of Sonna, Tarentel, Bonny Billy. And then there is an absolutely incredible group, called Aspera, and they look like a psychedelic rock band from the 60s transported to the 80s. Aside from that, we've dusted off older records, like those by Joni Mitchell and Scott Walter. As long as it was always minimal, psychedelic music, with some dreamy guitars."


Your records never lack references to childhood and nature. Can we define at as an intimate nostalgia or as the desire to recover a lost innocence?


"Mike: I think, as adults, we feel that we have lost forever that typically childish stupor, which we try to find even if only temporarily in our music. Childhood is a transitory and ephemeral space in everyone's life: even your brothers or sisters you will know them for much longer as adults than as children; therefore it is as if those children you knew have been lost somewhere and replaced with adult beings. We try to create music that even briefly manages to tune in to the place where those children have ended up and we can faintly pick up their sounds, disturbed by interference."


Your songs manage to function at multiple listening levels. How are they built?


"Marcus: Usually it's the melody that comes first, and then we add a rhythmic structure to that, even if sometimes the process has been reversed. In any case, the next step is to 'imagine' the details of the song and then hide and mix them in the music."


Rumours are persistent that you would use subliminal messages. Only rumours or do you believe in the possibility of manipulating the minds of those who listen to you?


"Marcus: If you are in the position where your records end up in the hands of thousands of people who will listen repeatedly, at some point it makes you think 'What could we do with this song? We could experiment with this one...'. So, we tried to add elements that were other than the music. Sometimes we include voices to see if they triggered associations of ideas, and other times we also designed the structure of the some pieces according to rules that were not consciously recognizable. On Geogaddi, for example The Devil Is In The Details has a riff that re-proposes an equation in music. It may not mean much to anyone, but I find it interesting just to try."


Then admit that one of your secret weapons is the use of fibonacci numbers.


"Mike: No, we happen to do this from time to time. The Fibonacci series, used by other artists in painting or architecture, is just one of the equations we used to write melodies, also because it occurs very often in nature, from fern leaves to snail shells. But despite the fact that some melodies are based on mathematical principles and equations, much more often our way of composing is traditional and is inspired by our imagination."


The finale of Music has the right to children insinuated that there was something on the record that could be censored. What was it about?


"Marcus: It was just a funny way of saying something serious about censorship. We like to experiment and see to what extent voices and messages can be camouflaged so that it would be very difficult for any censors to prove their thesis. Freedom of expression is a matter of great concern."


Geogaddi bears next to the Warp brand that of Music70, which is also your film production house. Will the disc have a video accompaniment then?


"Mike: There is the possibility that a couple of songs, perhaps in a different version from the one they appear on the record, become the backbone of a short film. But we are currently working on other visual projects as well. We will see."


Side (p.26)


The Boards of Canada are another example of that stylistic confluence that took 1990s electronics far beyond the confines of the dance floor... ...but it is not about dance music that has sought an expressive means to broaden the catchment area beyond the lovers of the track. The roots of the Boards of Canada immediately appear more intellectual and sophisticated than those of the house and techno groups that dominated the early twentieth century clubs. The label that publishes their debut album is Warp: inevitably the first obligatory reference is precisely the typical style of the label, the famous one intelligent techno (a rather unfortunate neologism, ultimately) which at the beginning of the decade decisively marked English electronics and will leave to posterity memorable works of Black dog, LFO and Nightmares On Wax, to name only the most famous names. The Warp in the second half of the 90s, however, is no longer avant-garde as in the previous decade. It's top names have not had a replacement sufficient and even champions like Autechre (in many ways the most evident reference for BOCs) they begin to have some difficulty in renewing themselves. The Sheffield label are starting to have some difficulties in renewing. The Sheffield label then begins precisely with the Boards of Canada that stylistic revision process 'that will lead it, in 2001, to make them even record the debuts of Vincent Gallo or Prefuse 73. And here comes the point about the Boards' music of Canada. It is no longer just techno, which doesn't seem so obvious at first glance, but which will constitute the future importance of "Music Has The Right To Children". The roots and sounds are electronic, yes, but somehow a more open context emerges, where the sound seems to expand in space - and not in a circular time marked by rhythmic iteratively. More than a groove, there is a dilated and broader dimension that is sometimes not dissimilar from that put in place by many post rock groups; so much so that even the public normally more interested in indie rock than in dance proposals end up seeing elements of interest in that music. It happens that the electronic beat was fundamental, even when the approach is to restructure it according to objectives that go beyond the dancefloor: see the case of trip hop, which slows down and makes dryness and minimalism explicitly musical. Hip hop. The Boards of Canada, on the contrary, began to use techniques and sound modes that are normally the prerogative of the samplers and sequencers to create abstract, spatial, almost surreal atmospheres - and not for structured around the rhythm, which, however complex and articulated, is never the main conductor of the music, on the contrary full of dreamy keyboards, melodic suggestions, suspended atmospheres. So electronic, yes, but certainly more the one that binds krout rock to the ambient of the late 80s, rather than that of the house generation. "Music Has The Right To Children" is an imperfect record, still in suspense between a continuity with the techno of the early 90s and it's subsequent evolution; but it remains of great importance in end-of-the-millennium electronics, almost comparable to that of Air's "Moon Safari", also from 1998. In records like that there are the roots of the sound we defined easytronica a few months ago: the evolution of the new downtempo, increasingly disconnected from the rhythmic imposition of hip hop, melodically strong, rich in psychedelic atmospheres and of great suggestion. For the Boards of Canada, it is time to confirm themselves as an adult group of twentieth century electronics. Bizarre.


The Last Unexplored Area of Boards of Canada

title The Last Unexplored Area of Boards of Canada
author Joe Sato, Nakamoto Hiroyuni
publication Buzz
date 2002/03
issue 31
pages 12-16



"The Last Unexplored Area of Boards of Canada" is an interview (In Japanese) by Joe Sato, Nakamoto Hiroyuni originally published Mar. 2002 in Buzz magazine Number 31, pp.12-16.

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Note: The original magazine was scanned to PDF. That PDF was sent to an online OCR tool to be converted to Japanese character text. The resulting text was translated on a basic level by Google Translate. That translation has been rewritten and interpreted into proper English by Toni L'Avon.


The Last Unexplored Area of Boards of Canada


It is already a miracle in not only electronic music, but in the entirety of music. The only thing that truly exists is the moment. Everything inside of me is entranced and captivated by a very particular sound. This sound reverberated and flowed from Boards of Canada's release - Geogaddi. Once, a band called My Bloody Valentine changed the world with its sweet and layered, sugar coated and heavily sculpted sound. Today we meet two musicians from Scotland, Mike Sandison and Marcus Eoin who have once again reshaped our entire perception of music. This will be their sixth public release, but the people behind the music are still very much a mystery. Music Has the Right to Children, which had been entirely distinct from the Hip-Hop, electronic and experimental music of the time that it was often associated with, created the backdrop for the long awaited second album, Geogaddi, the contents of which was far exceeding the boundaries of imagination created by the listener's anticipation and craving for more of the Sandison's sounds. They tend to be illusive and very shy of public exposure and interviews but, to my surprise and seemingly by miracle, this will be their first ever interview in Japan. We conducted the interview by email and I was anxiously awaiting a reply which, in turn, arrived safely. Now we can begin to peer beneath the illusive cloak of secrecy and begin to build a picture of the source of the sonic mastery below. It would all become clear.


Boards of Canada are not ones to involve themselves with the media too readily and their true identities are not known at all in Japan. Through this interview conducted via Email, I found that Mike and Marcus are each different characters with interesting personalities...


This album, the first full length release in around four years, is often directly compared to your previous work. Is this something you generally anticipate and was it created in the knowledge of it being a followup to Music Has the Right to Children?
Mike: This time I wanted to look at the various basic elements of music more than in our last release, and at the same time there was the reality that we wanted to create something rather more abstract than before. In a certain sense, we tried to reproduce melodies that seemed to have been ringing and circulating in certain dreams instead of ones from outside influences. In another sense, we begin with an adventure akin to Alice in Wonderland. Marcus coined the word Geogaddi, a combination of various words and it definitely has a strong meaning to us, but it can take on a variety of meanings. In the end every individual listener will have their own personal interpretation and meaning to ascribe to the word. As children, we used to watch B-Mini-Movies together and thoroughly enjoyed playing and recording together. My original aim was to inevitably be able to play paino by myself. Luckily for us, a mutual acquaintance lent us a synthesizer and we began to expand our sound and recording techniques from there.
The name 'Boards of Canada' is derived from the Canadian visual production company: National Film Board of Canada. I am told that the company is based in Canada and seems to produce nature and cultural films, alongside animated films for children. Is there a relation to this or a reason that you decided to use the name?
Mike: National Film Board of Canada is a huge organization. In the 1970's, when we were children, we often watched their productions and were always interested and enchanted by alterations in sound quality made as a result of the tape physically degrading. This later had a huge influence on our musical direction.
Can you tell me more about your history in creating and editing music. Are there any records that had a big impact on your lives?
Marcus: When we were younger, we both had access to a piano and guitar and used them to develop ourselves as musicians. There was one record I recall that was mostly created around the sampling of another older record, in fact. When I listened to it, I could instantly envision what I would want to do with it if it were in my hands, expanding upon the beats and mixing it down in a more simplistic way. It wasn't so much particular songs but particular elements and techniques used in music that I was attracted to. One artist we very much look at with respect is Meat Beat Manifesto, they are real innovators in their field. There were other records that I could almost believe were discs sent from the future, really amazing sequenced sections and I believe they were using a sequencer to play a monotonous synth. Other records attracted me due to elements such as bass-lines which immediately get you addicted to the music. In other cases you could feel that the synthesizers were just alive, beautifully so.
Mike: A handful of artists strive to create a beauty beyond the artificial tastelessness that we see in a lot of today's music. This isn't to say that I don't like a few things that people tend to refer to as artificial and tasteless though. An example of something I find it very difficult to like are computer programmed tracks that appear to have had the melodies completely overlooked, nothing resembling a true melody left. I think people tend to create that kind of music as a way of showing off computing/programming skills rather than a true affection for music. Music should be able to induce a sense of emotion that appeals to human understanding. A melody often creates a meaning within.
You are currently on Warp Records. What is your stance on their base philosophy and how do you view the current interpretation of 'Pop' music?
Mike: I think that Warp is an Anti-Pop label in a way. I do think that there is room for pop music in the world though and there are many tracks generally considered as 'Pop' that I have actually enjoyed. One thing that is usually predictable of Pop music is that there is a tendency to create it around just a melody. The human voice over a microphone can be interpreted as an instrument in and of itself and it can have a way of stimulating a primitive part of the mind, something human. Even artificially processing a voice to create a seemingly unnatural sound, these are actually quite innovative tricks.
What does aura and atmosphere mean to you in terms of your own music?
Mike: I feel that there is a place for creating what can be interpreted as Pretty songs even if words are rarely used. The atmosphere of the music can completely change when we do add vocals in some cases, even barely audible ones can be heard through the mix and affect the aura of a song entirely. When we write using more elements of psychedelia, the meaning of a track can often be a spiderweb of meaning. "The Devil Is In The Details" is an example of music being able to contain and convey multiple meanings at once.
In terms of Geogaddi, what inspires you to create such fascinating names for the tracks, for example: "Music Is Math"', "A Is To B As B Is To C"' and more natural themes such as on "Dandelion"' and "You Could Feel the Sky"'? When I hear them, it isn't something that I would associate with electronic music and rhythms. It is more the sound of nature.
Mike: I think the humanity of our music is reflected in our lives. Neither of us is particularly a technology lover. I want to move around as I think about working with machines. I think that experimental art does not have a mechanism that makes it possible to change music in such a way as to separate it from its existence in nature. It seems as if it is somehow made in a way in which technology has a large influence on the work, but the listeners are not ever sure of what it is. We believe it is music because it has an element of the abnormal and the unnatural. It is also the ability to create it as if one were experiencing or seeing it in a natural environment. We use authentic organic elements of sound and it is entertaining to create sounds that are beyond the reaches of our imagination.
Can you tell me anything more about the creation of Boards of Canada?
[Ambiguous as to who responds] We were both the children of musical families, living close to the sea. There really wasn't much entertainment for us as children. I began making strange cassette tapes, creating a tapestry of sound akin to the patterns of sound one hears in nature, perhaps on an island. In reality there are an infinitely large number of instruments one can use, with computer based 'Laptop music', your choices are entirely limited and constrained to the limits of the machine, not to the limits of human reality and beyond as it otherwise would be.
Is there also an influence in your music that comes from 'Hip-Hop', 'Break-beats' and heavy sequencing?
Mike: It is generally more enjoyable to watch live musicians. Laptops can be seen as a musical composition tool that allow you to be mobile as you are creating a musical composition, but I think it's good to get inspiration from, even better, knowing how to play raw and natural musical instruments. There is generally a problem with this generation musically, they have become very accustomed to mass production. I was conscious of sampling. When you listen to the Beatles as a child, you are very interested as to how certain sounds sound as they do. There is that sense of wonder in organic music. Sometimes listening to a flute on loop or a mandolin, it was absolutely impossible to understand how it sounded as it did. A mystery and a sense of wonder that wasn't ever clarified.


[Unintelligible section omitted]


Mentions several artists including 'Autechre', 'Aphex Twin', 'Squarepusher', 'Plaid', and 'My Bloody Valentine'
Mike: We certainly have a lot of respect and praise for 'My Bloody Valentine'. We consider ourselves both to be big fans. It seems that they are looking away from the artificial direction, towards the natural one. Actually, when we listen [to Loveless], we feel that it is not only a musical masterpiece, but a monumental piece that shows freedom of expression and, in turn, freedom of interpretation.
When you think of 'Loveless' by 'My Bloody Valentine' or 'Screamadelica' by 'Primal Scream'. Would it be fair to think of this work as almost Funk/Pop music for live audiences?
[Ambiguous as to which of the two artists he is referring to] Marcus: He tends to write their songs based around Pop structures that are highly appreciative of 'the Pop sound' and it is sonicly provocative. Its impossible to imitate the foremost sound quality and it seems that the noise is unintentionally out of the way. Unstable and subtle sounds are a positive thing, even if there are some people that find themselves unable to appreciate that kind of thing.
It seems as if there is an awful lot more hidden content in Geogaddi than on the previous record. Mathematical patterns and subliminal messages, it almost feels like a search for treasure. Are you interested in symbology and mathematics?
[Ambiguous as to who replies] Mathematics is a powerful reflection of admitting an un-measurable answer. The only way to explain the strange world of Geogaddi is to explain that it needs to be interpreted as the circulation of several simultaneous patterns. When you are a child, you wonder what you wonder, and are then told to accept the world as it is. After a couple of years, like any child, I got back into the mindset of wondering again. Examining the colour spectrum, wondering why things fall in such a way, wondering what the true colour of carrots are etc. I began thinking that perhaps my head was getting fucked up (laughs). If there is no concept of mathematics, one isn't able to see through the perspective of mathematics. Certain senses need to be learned in a way. There is no rule book, there is no such thing as 'x'.
Do you think of music as a tool for communication?
Mike: Of course there is music that exists solely for the purpose of communication. Actually Let me convey far more emotions than words ever could is a good example of how human beings developed intelligence. It started from the point at which an ape struck a stick and started clapping, and finally it became possible to express complex human emotion. There is someone, somewhere listening to the melodies I make and feeling nice if the emotion I am trying to put across is a sentiment like love or adoration. It would be nice if there were someone who would experience the experience of being able to listen to your own music when they hear our creations, as in the end, we create it to our own taste.


[Unintelligible section omitted]


There are certainly some very clear messages in your recent work, how would you describe the message conveyed by "Energy Warning"'?
[Ambiguous as to who replies] It is effectively sounding a warning as to the depletion of natural energy resources. The message is, however, usually secondary to the musical content. Another example is in "1969"', it is a manifestation of the era of innocence, love and peace that was at the heart of the era, but it was also laced with the various fears going into the future such as the cold war and nuclear threats and I thought about conveying a kind of strong additive sensation of neurosis that has been popularized in our culture since the 1970s Government publicity movies etc. Electromagnetic. There was a sense of helplessness for the future generation
It does seem that in that time period and with government Public Service announcements that there was a strong shift towards the pessimistic and the negative. I personally picked up on some of this in "A Beautiful Place Out in the Country"
Mike: The underlying message in both "1969"' and "A Beautiful Place Out in the Country" are rather similar. The general lifestyle changed quite dramatically around this point in history and structure and regulation were becoming evermore part of the lives of the general population. We are actually really interested to know of people's states of mind when listening to our music and whether it is felt as somewhat of a psychedelic experience to them.
Marcus: I think that being aware of one's internal thought processes and being aware of the way the world changes in its entirety and is constantly changing is a positive attribute to have. Good things are sometimes born from this state of mind, but also the negative can be born of these realizations, too. It seems so distant from what is considered to be common sense, such as leaving your body in a distorted form etc.
I think that the previous works that you have made, made one feel like something beautiful was being created in front of them, although sharp elements of Hip-Hop were used heavily and anger and aggression were felt more intensely. Regardless, the psychedelic feel in this work seems to be dramatically expanding upon the euphoria and warmth of your previous, What is your take on this?
Marcus: I think that it is a reasonable interpretation. I wanted to make something which isn't limited to feeling like it is a specific style of music within a particular time period. The psychedelic element is certainly there to a certain extent, but it comes more from the music surrounding psychedelics as opposed to the chemicals themselves. Geogaddi is host to a wide variety of styles.
"Diving Station" is a song that seems to stand out to me on this release, the surface of the track is only occupied by a lone piano. I am told that this is a song composed by Mike. Do you have a special or habitual way of composing your songs?
Mike: There are other songs making use of raw instruments and little else. This is a song that I clearly wanted to express as bittersweet or as something that, on the surface, is comfortable but has an ominous feel beneath. That contrast of emotion is something we focus heavily on. Nothing is ever polarized to either positive or negative.
For you, what kind of emotions and images are evoked by children?
Marcus: In the park, I am playing and my mother is present. The sun is shining and I remember never ever feeling as if I was home.
Mike: When I was five years old, putting a ten pence piece into the electric kid's car as I ran around on the inside.
May I ask as to why you chose to put the 1min and 44 seconds long silent track "Magic Window" at the end of your album, is there a significance?
Marcus: "Magic Window" is a phenomenon that creates an unusual frequency and influences the listener and their environment in a special way. On the Japanese edition of Geogaddi we have planted a bonus track "From One Source All Things Depend". It contains a variety of philosophical and religious sentiments...
Mike: This expresses the innocence of children who repeat the words and ideas of parents and teachers without much consideration for the true meaning or context. This can be seen as something both pleasant and slightly unnerving, on the other hand.
Children learn both the positive and negative from their elders in the vast majority of cases. Are you able to tell us anything of your interpretation of 'God' and what it represents to you?
Marcus: I have nothing real to say on the subject, although, if you don't belong to any particular religion, God may appear to be the same to you as it would if one were to make an independent idea of god, coming soley from their heart and autonomous ideas and sentiments.
With Geogaddi, I often feel that there is a dark and sometimes even agressive mood to your music, but the accumulation of the entire piece leaves me with a sense of optimism and peace. It is quite emotionally ambiguous...
Marcus: That is what we tend to like. To us it feels like something that initially gives you a sense of warmth but with the darker underside slowly creeping up on you and emerging from beneath. The underside is dark, the spirit is frozen. I think that because of the human element to our music, it is much easier to convey naturally ambiguous and contradicting emotion as one feels generally. Our music will always reflect certain periods of our life.
This is the final question. Do you feel that through Geogaddi you have had the ability to change a world that is cold, rigid and emotionally neutral, even to a minor extent?
Marcus: All music has the power to create change, however big or small. If it affected and gave something to every single person that had the chance to listen to it, I feel that I would have made a positive impact on the world - thank you.
Thank you to both of you for your time.

In An Imaginary Place Out In The Country

title In An Imaginary Place Out In The Country
author Ryotaro Wada, Ito Eisuke, Aoki Tatsuya, Iizuka Satoshi, Hashimoto Satoshi, Honma Satoshi
publication Cookie Scene
date 2002/03
issue 24
pages 09-15



"In An Imaginary Place Out In The Country" is an interview (in Japanese) by Ryotaro Wada, Ito Eisuke, et al. originally published Mar. 2002 in Cookie Scene magazine Number 24, pp. 09-15.

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This article needs to be translated. If you can provide a translation, please update this article!


Note: The original magazine was scanned to PDF. That PDF was sent to an online OCR tool to be converted to Japanese character text. The resulting text was translated on a basic level by Google Translate. That translation has been rewritten and interpreted into proper English by Toni Lanov.


Initially it was a drop of water. Small ripples flowed and gathered upon the surface and began to spread. Eventually Music Has the Right to Children was given to the world in 1998, released under both Warp and SKAM record labels. The Boards of Canada and the impact of Music Has the Right to Children was strongly felt. The brothers engineering direct pluronic music, ambient atmospheres and utilizing aspects of Hip-Hop, but all genres of music were used to propagate their unique sound. Words begin to fade into the music and become one with the sound, but they maintain their sense of direction and flow, a sound full of immersive vitality. The beauty of their sound proceeded to propagate and quickly spread throughout the world. Music Has the Right to Children had become an exceptionally prominent seller on the Indie charts in the UK. Their signature identity, their je ne sais quoi and otherworldly sounds were immediately recognizable but they didn't show you the whole picture with ease. Giving few interviews and rarely seen in photographs, their style and their activities were constantly wrapped in a veil. Sometimes referred to as 'Scotland's greatest mystery'.


Their sound continues to impact the music scene in a variety of ways. The methodology, sound texture being a duality of sonic mastery. IDM and post-rock were being sold readily with coined nicknames such as 'Nupsychedelic', but still, Boards of Canada's sound is something that doesn't fade, it continues to grow into something beautiful over time. Their sound is unique. Meeting and exceeding the high expectations of future releases that fans were left with after their 1998 release, Geogaddi (2002) saw the light of day. Sounds and phrases, everything is composed of great beauty. Great moments of euphoria are reached in the new release. Within lies a psychedelic world that only the brothers Sandison can create. In addition to this, the few that have seen them at a live setting have also told of the charming characteristics of their, often intimate, live performances. The perfect blend of both psychedelic video and sound entrances the listener with all senses.


I am overjoyed to be interviewing both Michael Sandison and Marcus Eoin, the masters behind the music, listening intently as I am aware of some of our readers anticipation and interest in hearing their story. Although I am not aware of how familiar they will be to Cookie Scene readers, I find that their sound alone leads me to want to know the story beneath. I tell myself: 'Before beginning this interview, I will want to recap their history'. Geogaddi was distributed to the press upon its release. I find myself wondering 'Are their four, or perhaps even five members of the group to create such a diverse sound?' The answer to this is now apparent. In 1995 the band and a group of their lucky friends gathered in Hexagon Sun studios in the Pentland Hills, Scotland and held an ordinance for their new release. Hexagon Sun is often the venue of small scale, closed audiovisual events for members of the collective. Their early releases were on a self-produced label 'Music70'. The very first release had been layered with melancholic melodies and rough rhythm sections.


[Unintelligible section omitted]


Boards of Canada utilized Hexagon Sun visuals in live settings, often accompanied by depressive and subliminal texts, gradually increasing the degree of audiovisual perfectionism.


Mike and Marcus immigrated between Scotland and southern Canada as children. The original form of Boards of Canada was based around a 1950's microphone, making experimental sounds using borrowed drums, synths and tape machines. Also utilizing 8mm cine-film video. A great deal of their influence comes from the soundtracks of educational documentaries, movies and music. The name 'Boards of Canada' coming from a Canadian documentary service: 'The Film Boards of Canada'. In 1996, Christ who was originally the group's 3rd member and helped to compose certain tracks on the Twoism EP, left the group leaving Mike and Marcus to continue. This year in London, the brothers performed a live show at an intimate Lighthouse venue on the River Thames, complete with super 8mm video for the duration. I attended this event, the 'Warp Lighthouse Party' seeing other artists from WarpRecords perform along with the Boards of Canada. Tortoise and Autechure are other notable appearances.


Hell Interface is the Board's side project and focuses mainly on intricate remix work, often sublime.


On February 2nd 2002, their long silence was ended and their second warp LP, Geogaddi emerged from the caverns and Warp Records gave away several releases for the press. Boards of Canada's name began to be well known in Japan. Four years ago, in the United Kingdom, the brothers appeared on the long established 'John peel radio show'. Peel referred to the broadcasting of it as 'one of his best sessions'.


Hexagon Sun began a regular event and referred to said event only as 'Redmoon'. People sat around a large bonfire akin to an old nursery rhyme. In February, I continued to scan over the UK indie chart Top 200.

This interview will comprise of three parts.Part one will be applying their roots, they tell me that they were releasing records from childhood.

Is the production company 'Film Boards of Canada' attached to your work aesthetically? Have you taken well to this and can you tell me anything about the namesake of your group?
Marcus: Yes. It was mostly educational programs. I look for things like that, even now. It revolves mostly around journeys that traverse the wilderness and also the fact that it is a documentation of said journey. The similarities can be heard in our music as it could be interpreted as a sonic journey. We also include themes such as environmental issues, which flow into the subject of such videos. Music that tended to exist in these documentaries didn't exist anywhere else and I find it truly inspiring


For us Japanese, the series of words that 'Boards of Canada' is, isn't. We have but a small idea of the image, the phrase is only applicable or understandable to those who's native language is English.


As children, you moved between the north of the UK and the south of Canada. Do you think this has had a considerable influence on the music?
[ambiguous as to which of the brothers replied] I feel that it had a great deal of influence yes. For example to the north, there is very sightly and beautiful nature and wildlife combined with sometimes brutal and barren landscapes. For children who live there, there is not much to do however. We were given little entertainment. Self sufficiency at the heart that is stirred up by the decision to try to create something was our real motivation
The band in its original form was born out of nature. Using a microphone and a few complimentary synthesizers. Was the potent music coming out of the United States at the time of your earlier experimental work a strong influence to you?
Marcus: We knew a handful of bands from that place and time. We always listened to the rough, loose kind of music. More so than music created by groups and bands purely to be listened to in and of itself at the time, we were influenced by an array of Canadian documentaries and their soundtracks during our time there
Mike: Our music emerged mostly from natural chance at that time. One month we were making a b-music production, another eight and we were making an amateur video production accompanied by our own music. This was fueled by the basic impulse to create simple videos for ourselves
What was the relationship between music and video for you at the time? And how do you perceive that now?
Marcus: I think there are various stages in relation to film and music in terms of our own productions. Many of our earlier home-made films were purely experimental. I feel it was in contrast to a lot of the music videos coming out that were typically a combination of both dancing and music, with little other visuals. There was also the commercial aspect of that.


Recently, one feels that the commercial music scene is coming back in a way, but there were always artists with a particular palette in terms of audiovisual creations. In many ways, the video is now viewed as one of the elements to music creation. In some cases, the videos were never intended to be reflective of the music, but were purposed for it in such a manor anyway.


Aphex Twin gathered a lot of attention for Warp Records in the earlier part of the 90's, and I feel that Boards of Canada's music is also a strong force within that label and drawing more and more attention to it. There is an emerging electronic scene in Japan now, and worldwide.
Marcus: Terms like 'Electronica' and 'IDM' are very new ones. There are many artists out there and for many of them, they are only influenced by the past four or five year's worth of music. On the other hand, in our case, we find ourselves influenced by an array of different music from different times. We also take inspiration from music of many different scenes. Even thinking of my favourite groups, they are generally unique, doing things with a sense of self sufficiency and independence.
[On the subject of Redmoon nights. Ambiguous as to who was speaking] It took place by a 16th century Monastery, mostly debris, with a partially Collapsed roof, a truly amazing place... Hidden in the forest, it became a feeling guarded by nature. Occasionally there are as many as a hundred people, this turned into fifty as the bonfire gradually turned to embers and with lights and candles, people came inside the monastery. A mysterious outdoor experience. A perfect place shrouded in western pine
Can you tell me as to which musical equipment you prefer to use, what is your favorite piece of musical hardware?
Marcus: We write songs in an entirely different way every time so sticking to the same equipment and instrumentation would damage that experience and ability to create a new atmosphere for every track. We like to create our own sounds, for example, by sampling the sound of a container of soup etc.
In making your work, who takes on the specific roles?
Marcus: Mike has become a source of inspiration for the core of the songs, he always has unique melodies and strange and wonderful ideas
Mike: Marcus' strengths are a great combination of musical experience. He is a great music producer and also the anti-producer in a way. A kind of guru in many ways.
If you had the ability to travel through time, to what time period would you see yourselves instinctively traveling?
[Ambiguous as to who responds] Future advances in technology or astonishing progress for sciences and society is not the most impressive positive side to human development and the future
Mike: Specific events and movies gave particular impact in making Geogaddi
If big-budget films only had musical arrangements by Boards of Canada... Do you make any movies? Who do you assign the acting roles to?
Marcus: I feel the answer to this question might be a little too revealing.
What impressions do you get from dreams, is your music ever inspired by images and sounds seen and heard in your sleep?
Marcus: As a child I would often dream and look forward to dreaming, it is true of today also. I remember one, this guy and his family together in Canada. They parked their car and visited the single story church next door, the family entered, I did not go with them. There was a nice green lawn and I had a walk around the building. I went around the back and fell onto orange barbed wire. The first King of the United Kingdom appeared. He placed his sword against my neck and dragged me up to the guillotine behind the building. At the same time as the guillotine, my body had morphed into a stone statue. I felt awful. Another dream I had had this early 80s ominous feel. I woke up in the middle of the night and rand down the stairs, I looked into the hallway below and saw red transparent organisms there. There was a guy with an ET feeling about him, red or orange light shone onto his body. I was screaming as I was being sucked into him, etc.
What sentiments do you find to be most beautiful and what are your concerns in and of this world?
Marcus: Environmental issues are something I hold close and have strong beliefs in. The freedom of self-determinism is also one that I feel more people should be aware of and advocating.
Regarding creatures of non-human origin on this Earth. There are separate reactions for instance that of the fish is one that is rather instinctive and they have little awareness of other species. When I listen to Geogaddi, I hear the entire seed of time including the human race, and within each species a boundary exists as akin to one I would imagine in a fictional world.
Mike: I think you are on to something there. I think we try to subtly imply that Geogaddi is the world. A warm mixture divided on the concept of chaos. As if you are viewing something in a state of furious drunkenness, with that particular gaze. Fish and Humans help to form the hexagonal mirror image of the world, as does the presence of birds and all wildlife. It all forms the aforementioned mixture of a chaotic but intricate world.
Do you think the meaning that people put into the album title Geogaddi affects the way a listener perceives the music?
Marcus: I think it really depends on the listener. Many listen and think consciously about its impact. Some will inevitably reach the same conclusions that we do. It is certainly ambiguous for a reason but that isn't to say that many won't come to the same conclusions
Will people's perceptions of your previous work affect the way they hear Geogaddi? On the subject of your previous work, there has even been a song called Turquoise Hexagon Sun. I don't want to call this your 'decisive album'. I think it is always important to have the frame of mind that your best work is yet to be made. In a way, this album serves as a way to purify the former idea of your music and the ruthless categorization that inevitably comes from it. You always defy the listener's expectations. I sometimes feel that your music's purpose is to program or control the listener through suggestive sounds. I feel that Geogaddi is completely different to your previous work Music Has the Right to Children and the EP released two years ago In a Beautiful Place out in the Country. From these phrases we gather a human, a natural, sentiment. I really feel the attitude of your new album is very different, utilizing twisted samples and distortion
Mike: Distant, yet direct. A twist. Distortion is also applied much more liberally throughout Geogaddi. We human beings live in harmony with one nature. I never intend to create an intrusive attitude towards the listener. We also include plenty of humor as and when we wish. There is plenty to find.
Is expressing humanity and nature in music incompatible with using electronic equipment to do so?
Mike: With our music we are looking to make a strong contradiction. I feel that natural and electronic are one, however. I often feel an inner conflict on the matter. In a sense, all things like electronics and technology are, after all, an extension of the 'natural'.
Marcus: We sometimes take inspiration from urban environments, too. We personally tend to avoid the subject in our music. There are little things though like reverberation that can only be created by sounds echoing through the streets of a city. We prefer to replace the cold atmosphere of modern electronics with the more traditional. We like to think of our sound as something warm and perhaps forceful. This is reflected very much in our video
And as we have been focusing on current activities, the last part of our interview will focus more on future activities. I have heard much talk of potential projects for the future. It was over three years since your last LP...
Mike: There are actually an awful lot of songs that were not used for Geogaddi. An awful lot that have not been used. We'll have fun creating the new album, our lifestyle warrants that. You might hear a few of the unused tracks making it to the production line in future.
What technology do you use on a daily basis and what is your view of technology generally?
Marcus: We live in the midst of raw nature, breathing the fullest fresh air. For thousands of years, humans used technology in order to better their own lives, but for the first time in history we are at an exceptional place where technology is effectively being made for itself. I think that what is most dangerous for modern society is that technology has lost sight of realistic goals. Millions of people are involved in the development of weapons in one hand, and on the other hand others are involved in the development of equipment to improve the lives of people who are most disadvantaged in society.
Boards of Canada's music, especially the newer, the sound leaves a strong impression. Many listeners also feel that they have to find a meaning 'between the lines' when reading the titles. Many also felt that there was something to hear in the silence during "Magic Window". Was the implementation of that 'gap of sound' "Magic Window" important to you?
Marcus: I like to treat it as a space. Its strange with an album focusing so heavily on the dynamics and intricacies of sound to suddenly be confronted with silence.
I also feel that there is something very unique about your usage of words. "1969" comes to mind and many other passages of music with semi-audible words that are almost on a subliminal level. Do you anticipate people trying to make any sense of these words and phrases as they are listening?
Mike: I don't think that combined vocal is required to create a good melody, they are mostly secondary to the music. It isn't always completely clear what is being sung. Some of the instruments are regarded as 'space' or 'silence' is an important factor in not over-saturating a track. With some artists, vocals and one instrument is all that is needed to entrance you such as with the Cocteau Twins. You don't always have to understand what is being talked about to find beauty in it. Vocals are an instrument in and of themselves.
Boards of Canada's purpose is to make music. What is your process? Do you build songs from interesting sounds that you have created in reverse sometimes?
Marcus: Sometimes occasionally you can decide the title and the theme before you make a song and try to create a sound that suits it. '"Gyroscope"' is an example of this and was formed as a result of a dream. The track directly reflected that of the sonic qualities of my dream, actually. A lot of the time we build tracks around an interesting sound or basis, it becomes the focal point and we build the track around it.
I recall after playing "1969" the sample that repeats "1969", in the sunshine...' will remain circulating around my head long after the song is over. I feel that many of your records reference the psychedelic movement of the 60s. Do you consider yourselves hippies? (laughs)
[Ambiguous as to who responds] I think that artists feel a sense of intimacy in the country. At that time (60's) I think fields and nature represented a certain sense of freedom. I also feel that psychedelic and hippie music has its roots in country music and was effectively an adaptation of such. They were tributaries and offshoots of the main river that is country music. It eventually became a fashionable existence to identify as a 'hippie'. We empathize and relate to the fundamental ethics of that stream of music, though.
Do you think that aspects of your daily life reflect your ethics and roots as musicians?
There is a certain aspect of lesser known modern music that serves as an antidote to modern pop charts. It is easy to simply make laptop music but there are no true feelings that reside within it and it is often difficult to find any warmth in. We have a certain appreciation for bands that can utilize musical instruments live despite Boards of Canada relying more heavily on technology.
Many people compare you to certain groups such as Pink Floyd, Brian Eno, Autechure, Godspeed You Black Emperor! etc. How do you feel about this and how do you feel about these artists?
[Ambiguous as to who replies] For Pink Floyd, they generally don't compare us. There isn't so much to hear in their early works. The same can be said about Brian Eno. Some of his works we've certainly enjoyed though despite not listening to all of his works. We adore and are well connected with Autechure. It feels like a vast difference between our sounds though. I tend to focus on music to surpass limits of rhythm and electronic sounds, the core of our sound is generally a melody. With God Speed we have also listened to a small quantity of their work but by no means all of it and I would like to express the greatest respect for Darrel, also my friend. He is probably one of the nicest guys in the people who are doing electronic music.
You guys are on SKAM as well as Warp Records...
Mike: SKAM, they are not affected by the commercial thing. A 'do-it-yourself' atmosphere that you have to stick to to a certain extent. Andy Maddox (head of SKAM records) is, while being a layed-back person, someone that would come up with ideas to realize that you want to do immediately. I think we just wanted to feel that we were running our own creation. Warp is more of a 'big label' type situation but I also feel that we are one large family in music.
You were also working under the name 'Hell Interface' ?
Marcus: We are. We made a song that is sampled from the basic elements of a rather famous song, in order to avoid any legal trouble, we thought it would be best to release it under the pseudonym.
The John Peel Sessions were also a great release, we don't yet have any recordings other than that of seeing you perform in a live setting. Do you consider yourself to be more expressive through live works or do you tend towards the studio side of the situation?
Mike: Thank you! We spend several months preparing for a performance, mostly because of the visual side of things and using our 8mm film footage. Trying to accurately time psychedelic imagery with the music and we use some unusual effects
Do you see yourselves ever performing in Japan?
Marcus: Really, we have actually wanted to do so. Several times we were invited to play in japan, in fact. However, its not like we have a 'This year I want to do a gig' sentiment very often.
Mike: We've already begun working on the new album so we have plenty to keep ourselves busy with. After that, perhaps, we will complete a video and consider a live event.
Thank you, Boards of Canada, Thank you!



Worte sind wie Nadeln, auf jeden Fall gefĂ€hrlich fĂŒr schöne, bunte Luftballons

title Worte sind wie Nadeln, auf jeden Fall gefĂ€hrlich fĂŒr schöne, bunte Luftballons
author Hendrik Kröz
publication Intro Magazine
date 2002/03
issue No.92
pages 32-34



"Worte sind wie Nadeln, auf jeden Fall gefĂ€hrlich fĂŒr schöne, bunte Luftballons" is an interview (in German) by Hendrik Kröz originally published Mar. 2002 in Intro magazine No. 92, pp. 32-34.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Worte sind wie Nadeln, auf jeden Fall gefĂ€hrlich fĂŒr schöne, bunte Luftballons


Boards Of Canada kultivieren seit jeher ein Image des Verschwindens. Sie brĂŒten jahrelang ĂŒber einer Platte, ĂŒberreichen das kostbare Geschenk dann in aller Heimlichkeit und ziehen sich wieder komplett zurĂŒck. Fotos gibt es keine, Interviews sind rar, und auch live bekommt man sie sehr selten zu Gesicht - das letzte Mal im April 2001 beim All Tomorrow's Parties Festival in Camber Sands, Sussex. Damit lenken Boards Of Canada die Rezeption auf ihre plastisch anmutende, im Niemandsland von Traum und Suggestion operierende Musik. Die Illusion einer persönlichen Verlinkung wird fĂŒr jene, die in ihren Bann geraten, durch nichts getrĂŒbt - weder durch Einblicke ins Privatleben von Mike Sandison und Marcus Eoin noch durch andere Störfaktoren wie Events mit vielen tausend Menschen. Angenehmer Nebeneffekt: Es entsteht ein hĂŒbscher Mythos. An diesem wird mit dem zweiten Album "Geogaddi" munter weitergebastelt.



RĂŒckblende. Schottland 1984

Mike und Marcus sitzen in ihrem kleinen Studio in der NĂ€he von Edinburgh und nehmen zusammen mit Freunden Soundtracks fĂŒr ihre Super-8-Filme und Videocollagen auf. Hauptinspiration dafĂŒr sind TV-Dokus der National Film Board Of Canada. Nicht die einzige ObskuritĂ€t in ihrem Privatarchiv - die beiden sammeln viel, was im Fernsehen kommt -, aber jene, die ihrer Band den Namen geben soll. Es sind die letzten Tage des Exotendaseins fĂŒr elektronische Musiker - und so plagen sie sich mit den unzĂ€hligen Rock-Coverbands ihrer Stadt herum. Kein langer Kampf, denn der Paradigmenwechsel kam bekanntlich schneller, als diese es sich wĂŒnschten. Plötzlich gehörten die Schwarzlicht-Diskos der Vergangenheit an und wurden von hippiesken Outdoor-Happenings abgelöst. Boards Of Canada fanden sich inmitten Gleichgesinnter wieder - was sie damals noch zu schĂ€tzen wussten. Doppelt. Und dreifach. Mit ihrer Kombination von Filmprojektion, Kinderschallplatten und monotonen Beats waren sie oft bis zum Sonnenaufgang dabei. Aber es sollte mehr als der Soundtrack fĂŒr einen Augenblick sein, deshalb grĂŒndeten sie flugs ein Label (music70) und schickten Tapes mit dem Namen "twoism" auf die Reise. Ganze sechs Jahre spĂ€ter landete eines davon bei skam records, dem Label von Autechre. Deren Sean Booth zögerte nicht lange und holte all das an Geschwindigkeit nach, was in dieser Geschichte bisher verbummelt wurde: Er fuhr noch am selben Tag gen Norden, um Boards Of Canada fĂŒr eine 12-Inch zu verpflichten. Allerdings hatte die Sache einen Haken: Die Band musste die Produktion der 500er-Auflage selbst bezahlen. Wenn das fĂŒr sie in Ordnung ginge, so Booth damals, wĂŒrde skam die Kosten fĂŒr die zweite EP, "Hi Scores", ĂŒbernehmen. Es ging. Danach war aber erst mal Schluss mit Highspeed. Das erste Album sollte erst 1998 erscheinen - dafĂŒr aber mit einem besonders pfiffigen Titel: "Music Has The Right To Children".



TraumfÀnger

"Music Has The Right To Children" hatte es in sich. Um das zu spĂŒren, durfte man sich allerdings nicht vom Kontext blenden lassen - das Label Warp bzw. Vergleiche mit Plaid oder Autechre waren in diesem Fall nur vage Richtungsbestimmungen. Wenn es einem gelang, diese zu ignorieren, malte das Album als großzĂŒgige Gegenleistung ein Fragezeichen in den Himmel. Ein seltsames Wechselspiel aus AbgrĂŒnden und Euphorie, verknĂŒpft zu einem organischen Ganzen, war ihnen da gelungen. In sich irgendwie schizophren. Aber funktional. Und die Klangmixtur war betörend: kaleidoskopartige, seltsam eiernde Synthietexturen, simple Melodien und langsame, in minutiöser Kleinarbeit gezimmerte Beats. Das I-TĂŒpfelchen aber waren die darauf verwendeten Stimmen, deren Bearbeitung zum Markenzeichen der Band werden sollte. Denn Boards Of Canada interessiert nicht die Stimme in ihrer direkten VerfĂŒgbarkeit, sondern ihre Verfremdung - gepitcht, gescratcht und gecuttet, gerade so, wie es die Beats verlangen. Musik zur Zeit - und doch wie aus einer anderen, vergangenen. Ein passender Vergleich: "Strawberry Fields Forever", John Lennons Hommage an seine Kindergartenzeit. In Abgrenzung zu den meisten anderen Veröffentlichungen unserer Tage geht es bei Boards Of Canada nicht um den oberflĂ€chlichen Reiz, sondern darum, die Musik tief im GedĂ€chtnis der Hörer einzunisten, damit sie zu gegebener Zeit zurĂŒckkehrt - als musikalischer Alien, der wundervolle DreiklĂ€nge im Kopf entstehen lĂ€sst. Da wird aus einem Kinderlachen schon mal ein Sonnenstrahl. Nicht nur in unseren TagtrĂ€umen, sondern auch nachts, wenn wir nicht schlafen können, weil der Vollmond ins Fenster leuchtet. In diesen Momenten offenbaren sich allerdings auch die AbgrĂŒnde dieser Musik. Angst fressen Euphorie. Oder wie es der amerikanische Musikjournalist Steve Nicholls (vom xlr8r-Magazin) so schön auf den Punkt brachte: "It was like the tantalizingly elusive parts of a beautiful dream that you struggle to grasp after waking." Boards Of Canada hatten auch fĂŒr mich immer etwas Morgentau-artiges. Wie einst Carpenter schicken sie einen unschuldig wirkenden Nebel auf die Menschen zu, der diese erst sanft umgibt, bevor sie an ihm festkleben. Dann werden plötzlich auch andere, weniger einladende Facetten sichtbar. Und warum? Sie wollen uns manipulieren. Und das funktioniert auf ihrem ersten Album perfekt: Zuerst wird man mit den Licht- und Schattenspielen, die alles beherrschen, vertraut gemacht. Dann tauchen Nebelhörner und geisterhafte Voice-Samples auf, geraten in die Speichen der Beats - die Maschine kommt in Fahrt. Ein leises Interlude, diffuse dunkle Nebelschwaden kriechen hin und her, ein seltsames Rattern fĂ€hrt dazwischen, dann der Break - ein weit vorne stehendes schnarrendes GerĂ€usch, nur ganz kurz, prĂ€gnant wie ein Stromschlag. Das reicht, um die beabsichtigte Reaktion auszulösen: Entsetzen. Und weiter geht die Klangreise. Eine kalte Rhythmusspur schiebt sich vom Rand ins Geschehen, kommt nĂ€her und nĂ€her. Doch kurz bevor das Monster zupackt, fĂ€llt plötzlich Tageslicht durchs Fenster, und die Wand aus vergilbten Fotos, quĂ€lenden Erinnerungen und Schreckgespenstern verschwindet. Jetzt ist man bereit fĂŒr große majestĂ€tische Hits - die mit "Roygbiv", "Aquarius" und "Turquoise Hexagon Sun" gleich reihenweise vorhanden sind.



Warten auf Erlösung

Boards Of Canada sind keine Band fĂŒr den schnellen Kick. Es wĂ€re geradezu frevlerisch, so etwas bei ihnen zu suchen. Um beim Bild zu bleiben: Man kann die Band als Dauerinfusion sehen, von der man nicht mehr loskommt. Je lĂ€nger man dran hĂ€ngt, je mehr man sich mit ihr auseinandersetzt, desto spannender wird der Trip. Irgendwo zwischen den Beats haben die beiden ein Geheimnis versteckt, eine ganz spezielle Mechanik. Wo diese sich genau befindet, ja, was sie ĂŒberhaupt ist, sie selbst wollten es uns damals nicht erzĂ€hlen - waren noch nicht mal gewillt, neue Hinweise zu geben. Das Studio sollte fĂŒr eine viel zu lange Zeit ruhen. Bis 2001 genau geschrieben. Da erschien "In A Beautiful Place Out In The Country", eine EP aus himmelblauem Vinyl. Das war angemessen, denn die StĂŒcke klangen so sanft wie das Rauschen von BlĂ€ttern im Sommerwind. Trotzdem hing das (schon fĂŒr viel frĂŒher angekĂŒndigte) neue Album wie ein reifer Apfel am Baum, wollte aber nicht runterfallen. Das GerĂŒcht, Boards Of Canada sĂ€ĂŸen in einem Bunker in den schottischen Highlands, um "Geogaddi" den letzten Schliff zu geben, wurde von Warp zwar bestĂ€tigt, mehr drang aber nicht nach außen. In den die Band betreffenden Newsgroups im Internet tippten sich Nerds die Finger wund, und manche, die einen neuen Track aus dem Netz gefischt hatten, erzĂ€hlten den anderen davon (ohne Angabe der entsprechenden URL natĂŒrlich). Das las sich dann so: "Track starts off with a typical BOC keyboard, then the beat comes in with bongos playing out of time, voices emerge from the depths of the song, which ends with radio interference sound." RĂ€tsel ĂŒber RĂ€tsel. Das ließ die Zeit des Wartens wenigstens kurzweilig werden. Irgendwie ist das ja auch schön, dass es noch Bands gibt, deren Alben nicht nach dreimaligem Hören im Regal landen, sondern jahrelange Auseinandersetzung ermöglichen, ja, fordern. Dieses fĂŒr Boards Of Canada typische Dranbleiben am Backkatalog wird ja auch mit diesem Artikel aufgegriffen. Und eines der schönsten RĂ€tsel vom letzten Track auf "Music Has The Right To Children" - dort hatte eine sachlich klingende Frauenstimme (Ă€hnlich wie die auf Tribe Called Quests "Midnight Marauders") vor einem Gerichtsverfahren gewarnt, das den LiebhaberInnen dieser Platte aufgrund bestimmter Inhalte irgendwann mal drohen könnte. Hmm ...



Mehr als nur Musik

Boards Of Canada betonen die Doppelbödigkeit ihrer Musik stets durch Streuung bestimmter Subtexte, die vortĂ€uschen, SchlĂŒssel zum VerstĂ€ndnis zu sein. Das Gemunkel ĂŒber versteckte, möglicherweise sublim wirkende Botschaften begleitet jede Veröffentlichung. Auf der letzten EP ist zum Beispiel in den Rillen ein Ausschnitt aus einem Interview mit Amo Bishop Roden, der FĂŒhrerin der Branch Davidians, einer christlichen Gemeinschaft, die in der NĂ€he von Waco, Texas wohnt, versteckt. Zuerst versteht man nichts, dann plötzlich den Satz "... come and live in a beautiful place out in the country." Das könnte auch das Lebensmotto von Boards Of Canada sein, von wegen sein Heil in der absoluten Einsamkeit der Natur finden - freilich (bzw. hoffentlich) ohne die sonstigen AktivitĂ€ten der Sekte; diese ist ja vor allem durch ein schlimmes Blutbad berĂŒhmt geworden. "Geogaddi" (geo = Erde, gaddi = Kind [auf indisch]), das neue Album von Boards Of Canada, treibt das Spiel mit den Andeutungen auf die Spitze. Aufgenommen wurde es in einem alten Luftschutzbunker, doch ĂŒber die BeweggrĂŒnde, einen solch finsteren Ort zum Musikmachen aufzusuchen, hĂŒllt man sich in Schweigen. DafĂŒr ist das begleitende Artwork - verwackelte Aufnahmen von kleinen Kindern, dunklen Engeln und Kaleidoskop-Klimbim im Photoshop-Style - recht beredt in seiner pyramidalen Endzeitsymbolik. Auf dem Cover schwebt ein Mensch mit ausgebreiteten Armen vor einem Sonnenuntergang, der aussieht, als sei er der letzte auf diesem Planeten. Und die GesamtlĂ€nge des Albums betrĂ€gt - na klar - exakt 66 Minuten und 6 Sekunden. Sandison und Eoin sind erklĂ€rtermaßen AnhĂ€nger der Illuminatus-Trilogie von Robert Anton Wilson und Robert Shea (1975). Und bestimmt haben sie auch Kenneth Angers surrealen Horrorklassiker "Lucifer Rising" (1974/76) auf Video. In diesem gibt es eine Szene, die Bobby Beausoleil (Lucifer) in der Badewanne zeigt; der Raum ist in verschossen tĂŒrkisfarbenes Licht getaucht, und in der Mitte steht eine dunkelrote Pyramide. Legt man die Cover von "Music Has The Right To Children" und "Geogaddi" nebeneinander, ergibt sich haargenau dieselbe Farbkombination. Nur ein Zufall? Vielleicht. Aber es wĂŒrde schon zu den beiden Verschwörungstheoretikern passen. Die Beatles-Nummer, Paul sterben zu lassen, lieferte ihnen einst die Blaupause fĂŒr so manch andere Verschwörungsidee. Und man kann sich gut vorstellen, wieviel Spaß es Thomas Pynchons kleinen BrĂŒdern macht, die Spuren zu legen, die von ihren Exegeten in den Newsgroups - berechenbar as berechenbar could be - dankbar fĂŒr uferlose Diskurse aufgegriffen werden. So wird private Feldforschung zum leckeren Köder: Die Gleichgesinnten hat man sowieso auf seiner Seite, und die Misstrauischen, die zunĂ€chst auf Abwehr schalten, werden sich - genau aus diesem Grund - schon irgendwann auf die Suche nach Links zwischen Musik und Verschwörungsfiktion machen. Oder ist alles doch viel weniger clever konstruiert? Könnte ja auch sein, dass Mike und Marcus schlicht und ergreifend Fans sind. Auch gut, dann haben sie ganz ohne Hintergedanken und quasi als angenehmen Nebeneffekt einen Metadiskurs in Gang gesetzt, der nicht mehr zu bremsen ist - zumindest, solange sie sich so wortkarg geben.



Kaffee, Kuchen und Geogaddi

Warp und Zomba haben zur Listening-Session von "Geogaddi" geladen - da die Band untersagt hat, vor der Veröffentlichung Promos zu verschicken. Fick das System. Einmal mehr - auch wenn es VerkĂ€ufe kostet. Wie auch immer: Im Roten Salon, Berlin, gibt es Kaffee und Kuchen. Und Musik. NatĂŒrlich stilsicher inszeniert. Die VorhĂ€nge werden zugezogen, ein mysteriöses Dia wird eingelegt, und die Show beginnt. Die Spannung steigt. Beim Einstieg verzichten Boards Of Canada diesmal auf das softe Einschmeicheln, statt dessen fĂŒllt ein gewaltiges Dröhnen den Raum. Mit "Music Is Math", dem zweiten StĂŒck, kommen die Beats dazu - unglaublich, wie filigran diese wieder zusammengebastelt sind. Und beĂ€ngstigend, wie dunkel das alles klingt. Die Stimmen kreisen in einer Art Echoschleife durch die Luft, als ob sie keinen Ausgang finden. Und auch drĂŒben, im klanglich angelegten Park bei den Kindern, stimmt irgendwas nicht - die Orgel vom Leierkastenmann kratzt und knirscht ("Beware The Friendly Stranger"). Der Kaffee schwappt kalt in den Tassen. Keine Zeit zum Trinken. Oder besser: keine Ruhe. Gut, dass wir uns nicht selbst Gedanken machen mĂŒssen. Boards Of Canada nehmen uns das ab, liefern uns die passende Assoziation: Eine TV-Stimme erzĂ€hlt etwas von heißer Lava, die ins Meer fließt. Zeit fĂŒr einen Stimmungswechsel - und einen ersten Hit: "Julie And Candy" biegt mit seiner dahingepfiffenen Melodie und dem euphorisierenden Popflair fast schon erschreckend gutgelaunt um die Ecke. Auch diesmal gibt es wieder Voice-Samples en masse - die ganze Zeit wird irgendwas erklĂ€rt, verkĂŒndet und gefragt, ganz so, als wollten Boards Of Canada eine große leere Sprechblase durch Überdruck zum Platzen bringen. Erstaunlich, wie es ihnen gelingt, dass dieser Overkill trotzdem nach Musik klingt. Und manchmal gar nach Pop. Beispielsweise, wenn sich bei "1969" eine nymphenhafte Stimme aus dem Kommunikations-Dickicht schĂ€lt und einfach zu singen beginnt. Anders als bei "Music Has The Right To Children" gehen die StĂŒcke diesmal nicht ineinander ĂŒber, sondern sind durch Pausen getrennt. Das sorgt fĂŒr Suspense. Die Gesamtstruktur von "Geogaddi" ist dagegen dieselbe: LĂ€ngere Exkursionen ins Beat-Entertainment wechseln sich mit atmosphĂ€rischen Zwischenepisoden ab: Kinderspielplatz, Meer ("The Beach At Redpoint") und Himmel ("Sunshine Recorder"). Auf "Geogaddi" gibt es euphorische, aber auch verstörende Momente. Der Trick besteht wie immer darin, ganz allmĂ€hlich die LautstĂ€rke zu erhöhen bzw. Sounds unvermittelt auf den Hörer loszulassen. Bei "Over The Horizon Radar" hat man den plastischen Eindruck, von monströsen RotorblĂ€ttern bedrĂ€ngt zu werden, und die mechanischen Beats von "Gyroscope" (das fĂŒr die Ausrichtung von Raumstationen zustĂ€ndige GerĂ€t) beginnen irgendwann regelrecht, Löcher in die Luft zu hacken - Boards Of Canada haben auf "Geogaddi" viel mit Raumklang gearbeitet. "The Devil Is In The Details", der Satanstrack mit Ansage, enttĂ€uscht dagegen: Mönchschor, mystisches Wassertröpfeln und die Schreie des dunklen Kindes klingen eher nach B-Movie als nach Endzeithorror. Soll das alles sein? Nein. Als ich schon nicht mehr damit gerechnet habe, kommt er doch noch, dieser unendlich sehnsĂŒchtige Loop, der als Vorbote von "Geogaddi" auf der BOC-Webseite zu hören war. Alles ist wieder im Lot. Das StĂŒck heißt "A Is To B As B Is To C". Da hĂ€tten wir es wieder, das verflixte Dreieck.



... noch Fragen?

Wie nicht anders zu erwarten war, halten sich Boards Of Canada mit Kommentaren zu "Geogaddi" Ă€ußerst bedeckt. Ein persönliches GesprĂ€ch sei nicht erwĂŒnscht, ließen sie via Plattenfirma wissen. Wenn unbedingt nötig, wĂŒrden sie fĂŒnf ausgewĂ€hlten Magazinen E-Mail-Interviews gewĂ€hren. Um es kurz zu machen: Es war nötig. Auch wenn bereits im Vorfeld klar war, dass sie nicht unbedingt aus dem NĂ€hkĂ€stchen plaudern wĂŒrden. Denn Worte sind wie Nadeln, auf jeden Fall gefĂ€hrlich fĂŒr schöne, bunte Luftballons. Und deswegen geht das auch in Ordnung fĂŒr uns.



Habt ihr spezielle Erwartungen bezĂŒglich der Wirkung von "Geogaddi"?
Marcus: Wir hoffen, dass man soviel rausziehen kann, wie wir reingelegt haben. Wenn wir an unserer Musik arbeiten, stellen wir uns nicht wirklich jemanden vor, der am anderen Ende dieses Prozesses losgeht, die Platte kauft und sie hört. Wenn die Leute sich darin so verlieren können wie wir, ist das ein Erfolg. Trotzdem bedeutet es uns - paradoxerweise - sehr viel, wenn die Leute wirklich mögen, was wir machen.
Mir kam es so vor, als gÀbe es auf "Geogaddi" mehr Voice-Samples als auf jeder anderen Boards-Of-Canada-Platte zuvor. Es klingt, als hÀttet ihr versucht, alle GerÀusche, die ein Mund erzeugen kann, zu sammeln. Warum seid ihr so fasziniert von der menschlichen Stimme?
Mike: Weil sie ein faszinierendes Instrument ist. Niemand fragt nach der Verwendung von Gesang auf Platten von anderen Leuten - in herkömmlicher Popmusik gehört sie einfach dazu. Wir versuchen, Stimmen dazu zu bringen, unnatĂŒrliche Dinge zu machen, weil wir das interessanter finden. Ich denke, es fĂŒhlt sich so an, als hörte man einen normalen Song, aber dann gibt es da eine Art Interferenz im Kopf, in Gang gesetzt durch die Musik.
Gibt es einen Grundgedanken, der euer DebĂŒtalbum "Music Has The Right To Children", die EP "In A Beautiful Place Out In The Country" und "Geogaddi" miteinander verbindet?
Mike: Wir wollen, dass die Platten wie eine Reise sind, die dich Schritt fĂŒr Schritt von der realen Welt wegbringt. Ich denke, mit "Geogaddi" bewegen wir uns weiter in Richtung Traumwelt. Man könnte es sich so vorstellen, dass wir auf dieser Platte ein beschĂ€digtes menschliches Gehirn wieder in Gang setzen und wahllos bruchstĂŒckhafte Erinnerungen an Musik und KlĂ€nge triggern, wĂ€hrend es wegdriftet und zu trĂ€umen beginnt.
Euer erstes Album war eine verfĂŒhrerische Einladung, in Gedanken die eigene Kindheit wieder aufzusuchen. Wo liegt fĂŒr euch die Verbindung zwischen "geo" und "gaddi"?
Marcus: Das ist zwar nur eine mögliche Interpretation des Titels, aber ich wĂŒrde schon sagen, dass unsere Musik einer Gedankenwelt entspringt, die auf unschuldigere Zeiten unseres Lebens zurĂŒckblickt. Wenn man erwachsen wird, verliert man einen Teil der Liebe, die man als Kind fĂŒr die Welt empfindet.
Boards Of Canada haben viele Gesichter. Beispielsweise besteht ein großer Unterschied darin, ob man eure Musik tagsĂŒber hört oder mitten in der Nacht. Welche Rolle spielen LichtverhĂ€ltnisse in eurer Musik?
Mike: Ich denke, es gibt in unserer Musik eine Balance zwischen hellen, positiven und reflektierenden Momenten und solchen, die eher angespannt und dunkel sind. Ich weiß nicht, ob das zum Hörer durchdringt, aber wenn ich Musik mache, muss ich viel vom Himmel sehen. Was nicht heißen soll, dass die dunkleren Momente in der Musik jetzt auch im Dunkeln entstanden sind oder so, es ist einfach eine Mischung aus beidem. Normalerweise mache ich eher tagsĂŒber Musik, vielleicht brauche ich die Photosynthese dafĂŒr ... Marcus macht aus verschiedenen GrĂŒnden lieber nachts Musik.
Das Wort "Morgentau" hat im Deutschen zwei Bedeutungen: erst mal der Tau, der morgens fĂ€llt, und dann noch die kleine Pflanze desselben Namens. Sie sieht hĂŒbsch aus und fĂ€ngt kleine Insekten, die sich, von ihrem Anblick angezogen, auf ihre BlĂ€tter setzen. Ich finde, das ist ein passendes Bild fĂŒr die Catchyness eurer Musik ...
Marcus: Ich mag dieses Bild, weil ich unsere Musik auch so sehe: schön von außen, von innen betrachtet aber dunkel und komplex.
Wie wĂŒrdet ihr eure Beziehung zur Traumwelt beschreiben?
Mike: Sie ist eine große Inspiration fĂŒr mich, ich schreibe oft Melodien, wenn ich trĂ€ume. Neulich hatte ich einen seltsamen Traum: Ich stand nachts mit meiner Freundin auf einer Straße, und plötzlich flog ein sechs Meter Einhorn ĂŒber unsere Köpfe hinweg, landete auf einem Feld hinter ein paar BĂŒschen, verwandelte sich in eine große Nadel und schoss senkrecht in den Nachthimmel. Was hat so was zu bedeuten?
Vielleicht, dass ihr angewandte Surrealisten seid?
Marcus: Ich vermute, dass viel von dem, was wir musikalisch machen, surreal ist. Wir lassen uns von surrealen Ereignissen und Visionen inspirieren. Manchmal, wenn man etwas missversteht, das irgend jemand sagt, kann es eine ganz neue Bedeutung bekommen, die komplett surreal, aber wundervoll ist. Ich denke, dass das unseren Zugang zur Musik gut auf den Punkt bringt - wir wollen, dass alles ein bisschen seltsam klingt, wie Musik aus einer anderen Dimension.


Unter www.intro.de verlosen wir 5 exemplare des neuen Boards of Canada-Albums "Blue Window"


El Cielo Herido

title El Cielo Herido
author David Broc
publication Mondo Sonoro
date 2002/03
issue 83
pages 28-29



"El Cielo Herido" is an interview (in Spanish) by David Broc originally published Mar. 2002 in Mondo Sonoro magazine Issue 83, pp.28-29.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

El Cielo Herido


Culpables, en parte, de la reconversiĂłn musical de Radiohead, Boards of Canada siguen atacando el vacĂ­o desde la modernidad, dos conceptos que a dĂ­a de hoy acostumbran A ir de la mano, pero que en la propuesta del dĂșo britĂĄnico halla su definitiva contraposiciĂłn. “Geogaddi” (Warp/SatĂ©lite K, 02), su nuevo disco, araña lĂĄgrimas a la contemporaneidad.


Quien abajo firma es consciente que la inmensa mayorĂ­a de lectores de Mondo Sonoro habrĂĄn fruncido el ceño al ver a Boards Of Canada en la portada de este nĂșmero de marzo. Unos, por simple desconocimiento de su mĂșsica. Otros, por conocerla demasiado bien. Y algunos mĂĄs, estupefactos, por sentir que la revista ha vuelto a traicionar su espĂ­ritu rockero con un hijo directo de esa modernidad que tan poco entienden y, en consecuencia, estiman. Pero lo cierto es que en su ya dilatada carrera, Mondo Sonoro nunca ha ejercido de plataforma exclusiva del rock o cualquier otro estilo musical, mĂĄs bien al contrario. Y lo mismo se le podrĂ­a decir a ese otro pĂșblico que, atĂłnito, contempla como la revista que les produce urticaria (ya sabemos que nunca se es suficientemente cool) respalda a uno de sus referentes favoritos. Digamos que la presencia de Boards Of Canada en la portada de marzo responde al mismo criterio que ha empujado a la publicaciĂłn a situar en sus pĂĄginas centrales a Sigur RĂłs, Mogwai, Nine Inch Nails o Doble V: la bĂșsqueda de emociĂłn infatigable, talento por domesticar y perspectiva de futuro en todos los terrenos franqueables del panorama musical. Y punto.


Boards Of Canada conservan la extraña virtud de conmover a sus seguidores con una ecuaciĂłn expresiva con pocas probabilidades de traspasar la epidermis. ElectrĂłnica invernal, ritmos hip hop, melodĂ­as nostĂĄlgicas, atmĂłsferas perturbadoras y tradiciĂłn Warp componen su herencia. A partir de ahĂ­, el dĂșo inglĂ©s se inventa el sonido del desasosiego: esa mĂșsica herida que las grandes urbes de nuestro dĂ­a a dĂ­a evitan sentir como propia. Banda sonora del desconcierto, la distancia y el aliento gris que invaden nuestras ciudades, nuestras vidas, la mĂșsica de Boards Of Canada contiene la verdad que muchos se niegan a ver o escuchar, y en su funciĂłn de espejo involuntario recae la tristeza, emociĂłn y ensoñaciĂłn de las obras que, ahora y mañana, estĂĄn destinadas a sobrevivirnos. En su aparente abstracciĂłn sonora reside otro milagro de la sensibilidad post-moderna. No es contraproducente, pues, comprobar como Radiohead y otros referentes sumidos en crisis creativas han optimizado su reorientaciĂłn estilĂ­stica a travĂ©s de “Music Has The Right To Children”, debut en formato largo (antes llegĂł un Ep homĂłnimo publicado por Skam) de esta inquietante formaciĂłn. Su impacto ha respondido a las coordenadas que todos le exigimos al arte: inquietud, aventura, esencia y emociĂłn. “Geogaddi”, segundo disco del dĂșo britĂĄnico (dos EpÂŽs y una peel session se añaden al cĂłmputo global de su legado; todos ellos, salvo “Boards Of Canada”, publicados por Warp), supone, en ese sentido, una de las obras mayĂșsculas de 2002. No sĂłlo porque en su propuesta cohabiten los aspectos anteriormente citados, sino tambiĂ©n porque se trata de un ejercicio sublime que se eleva por encima de su contexto y aspira a la perdurabilidad total. Marcus Eoin y Michael Sandison han invertido cuatro años en la confecciĂłn de este esperado y ansiado ĂĄlbum. Un silencio alterado Ășnicamente por “In A Beatiful Place Out In The Country”, un Ep sĂłlido e importante que hizo las veces de aperitivo antes de la definitiva salida al mercado de su deseado regreso discogrĂĄfico. Y ahora, enmarcados en la vorĂĄgine promocional de todo producto, los dos creadores mantienen su fidelidad al hermetismo casi autista. Su renuncia a la concesiĂłn de entrevistas telefĂłnicas, nos obliga, asĂ­, a la comunicaciĂłn vĂ­a e-mail. NingĂșn problema: ellos parece mĂĄs cĂłmodos con el teclado que con el telĂ©fono.

Sandison: Somos culpables de ello. Grabamos mucha mĂșsica a lo largo de los Ășltimos años, pero nos tomamos un respiro hasta sentirnos satisfechos con la combinaciĂłn definitiva de las canciones. Es importante conseguir un equilibrio entre los distintos tipos de canciones, especialmente porque nosotros esperamos que la gente se escuche el ĂĄlbum de un tirĂłn. Nosotros realmente no vemos las canciones de nuestros discos como piezas individuales, sino que todo compone una gran historia. AsĂ­ que los temas en ÂŽGeogaddiÂŽ son en sĂ­ mismos un grupo, un sabor, y hemos grabado suficiente mĂșsica como para editar otro disco.
Eoin: Pero no, no ha sido muy difĂ­cil. De hecho, nuestro mayor problema como banda es que tendemos a grabar demasiada mĂșsica, aunque posteriormente sĂłlo nos centremos en una pequeña proporciĂłn de lo que hemos hecho. La Ășnica dificultad reside en combinar canciones que se adapten entre sĂ­. Por cada canciĂłn incluida en ÂŽGeogaddiÂŽ existen doce que hemos obviado por alguna razĂłn determinada.


Dividido en dos frentes (por un lado, canciones con introducciĂłn, nudo y desenlace, a la vieja usanza; por el otro, breves insertos ambientales que no sĂłlo refuerzan el conjunto, sino que, en ocasiones, funcionan con autonomĂ­a propia), este disco no aporta cambios a primera vista dentro del discurso de Boards. Pero es que aquĂ­ no se persigue la metamorfosis que, cual impuesto revolucionario, exige la coyuntura y el devenir de la actualidad (ÂżquĂ© querĂ­an: nu school breakz?). Precisamente, el mĂĄximo punto de apoyo de este trabajo cabe hallarlo en su funcionamiento interno. Su bĂșsqueda no intenta trascender las leyes del momento, sino las leyes de su propio sonido. Es decir: “Geogaddi” es un valioso paso adelante en la edificaciĂłn del discurso de Boards Of Canada. Lo mejora, solidifica, envalentona y complementa. Y a partir de ahĂ­, Ă©ste se beneficia sobremanera de esa exploraciĂłn cercana y modesta. Los principales afectados, los ritmos. Cabe detenerse en este elemento, porque un anĂĄlisis voraz del mismo nos invita al regocijo mayĂșsculo: los beats de este disco contemplan uno de los trabajos mĂĄs abrumadores de los Ășltimos meses.

Eoin: Esta vez decidimos revolucionarnos un poco y hacer los ritmos menos convencionales. Nosotros siempre tenemos el sentimiento hip hop merodeando, pero en ŽGeogaddiŽ intentamos dejar que las cosas crecieran estilísticamente, y esto también afectaba a los ritmos. En el disco hay un beat realmente satisfactorio para nosotros, es el de ŽYou Could Feel The Sky [uno de los mejores momentos de todo el minutaje], que suena como si una cuerda fuese estirada sobre la cubierta de un barco de madera.
Todo ello, secundado por un cambio de registro en el método de trabajo. Es en la rara percepción que se tiene al escuchar su discurso que uno se tropieza con elementos y miradas añejas. En su proceso de autoconstrucción, la banda enfrenta el toque artesanal y la pulsación orgånica a los patrones esquivos del ordenador y las måquinas.
Sandison: Bueno, sĂ­, nosotros Ășltimamente hemos empezado a volver al antiguo, y tambiĂ©n mĂĄs simple, mĂ©todo de trabajo. Tras ÂŽMusic Has The Right To ChildrenÂŽ nos empeñamos en usar mĂĄs tecnologĂ­a de ordenador con la equivocada intenciĂłn de acelerar nuestro proceso de composiciĂłn. Pero con los ordenadores siempre te acaban entorpeciendo las posibilidades que ofrece la producciĂłn tĂ©cnica, que tiene el desagradable efecto de secarte paulatinamente toda tu inspiraciĂłn. AsĂ­ que reaccionamos contra ello y ahora hemos vuelto a la forma mĂĄs simple de hacer las cosas, tal y como trabajamos en nuestros inicios: simplemente usando un sampler, un secuenciador y yendo al grano con las melodĂ­as. Esto lo hace mĂĄs instantĂĄneo y divertido paranosotros.
Con esa premisa, ambos absorben sonidos e ideas para llevar a cabo la integraciĂłn de sus melodĂ­as en el armazĂłn rĂ­tmico. MĂĄs orgĂĄnicas, insistimos, y retorcidas que en “Music Has The Right To Children” y su Ep “In a Beautiful Place Out In The Country”, Ă©stas deparan un catĂĄlogo emotivo confuso, extrañísimo, casi lisĂ©rgico.
Eoin: Intentamos crear melodĂ­as que vayan al grano, algunas de ellas basadas en sonidos uniformes o en la repeticiĂłn de riffs que aparecen sĂșbitamente y luego se desarrollan. TĂș escuchas el disco y te quedas con algunos momentos encantadores que, en todo caso, son transitorios; pero despuĂ©s de sucesivas escuchas te sorprendes nuevamente cuando encuentras algo que habĂ­as olvidado desde la primera escucha.
ÂżTrabajo de redescubrimiento y puzzle sensitivo? Para quĂ© preocuparse cuando lo que tenemos aquĂ­, ahora mismo, en el aparato reproductor de cedĂ©s, es un salvaje alegato a favor de la emociĂłn pura y desintoxicada. Otro antĂ­doto desesperado contra la sobreestimaciĂłn de la electrĂłnica como fuente inagotable de lucidez lectiva y progreso creativo sin apego al dictado de la epidermis. Dios sabe que en Boards Of Canada lo Ășnico que cuenta es la capacidad de conmociĂłn que su mĂșsica ejerce en el oyente.
Sandison: Estoy de acuerdo: nuestra mĂșsica tiene que ver mĂĄs con la emociĂłn que con la inteligencia. Pero no nos acercamos a las canciones con la intenciĂłn de hacerlas emocionales de forma deliberada. Las melodĂ­as bĂĄsicas de nuestras canciones acostumbran a escribirse de forma rĂĄpida e instintiva, asĂ­ que nunca son conscientes o deliberadas. Yo siempre encuentro un sonido que me gusta, improviso y experimento a su alrededor, y entonces aparece una melodĂ­a y me quedo con ella. DespuĂ©s de este proceso es cuando empezamos a aplicar tĂ©cnicas de composiciĂłn conscientemente.

Un punto vital, en todo caso, sobre el que adopta forma una propuesta descorazonadora. Eoin y Sandison se perfilan, disco a disco, como dos nostĂĄlgicos crĂłnicos, como dos creadores marchitos por una tristeza incansable que se traduce, sin duda alguna, en cada uno de sus pentagramas. Sin quererlo, quizĂĄs, ambos fotografĂ­an la calidez del derrumbe, la hambruna de la melancolĂ­a. Y eso es, muy probablemente, uno de los aspectos que les distinguen de muchos otros referentes electrĂłnicos que todavĂ­a no han optado por sacrificar los imperativos de la psique. Ellos fabrican mĂșsica infinitamente mĂĄs humana y cercana que muchas bandas de rock, emocore, pop, folk o techno.

Sandison: Supongo que la cuestiĂłn es que nosotros no escribimos a conciencia canciones que entristecen a la gente. Nosotros simplemente escribimos aquello que sentimos, y habitualmente la mĂșsica surge de ese modo. Muchas de las melodĂ­as han sido escritas por mĂ­, y sĂ© que yo tengo cierta tendencia a la tristeza.
Eoin: Creo que el hecho de sonar nostĂĄlgicos y todo eso no es algo que persigamos, sino que ocurre por cĂłmo somos como personas y cĂłmo pensamos. Tenemos una privada y amorfa idea en nuestras mentes de cĂłmo se supone que debe sonar el Ășltimo disco de Boards Of Canada. Es como un objetivo que tenemos claro y al que siempre nos estamos aproximando, pero al que nunca acabamos de llegar. Eso nos mantiene porque sabemos que estĂĄ en nuestras manos hablar a travĂ©s de nuestras ideas; tan sĂłlo tenemos claro que si seguimos trabajando llegaremos algĂșn dĂ­a a ese objetivo.

Autor: David Broc

Fotografia: Archivo

Note: Translated by ChatGPT-4o


The Wounded Sky


Partly responsible for Radiohead's musical conversion, Boards of Canada continue to confront the void from modernity, two concepts that today often go hand in hand, but in the British duo's proposal find their definitive opposition. Geogaddi (Warp/Satélite K, 02), their new album, brings tears to contemporaneity.


The undersigned is aware that the vast majority of Mondo Sonoro readers will have frowned upon seeing Boards Of Canada on the cover of this March issue. Some, due to simple ignorance of their music. Others, because they know it all too well. And a few more, astonished, feeling that the magazine has once again betrayed its rock spirit with a direct child of this modernity that they so little understand and, consequently, esteem. But the truth is that in its long career, Mondo Sonoro has never served as an exclusive platform for rock or any other musical style, quite the contrary. And the same could be said to that other audience that, astonished, watches as the magazine that gives them hives (we know one is never cool enough) supports one of their favorite references. Let's say that the presence of Boards Of Canada on the March cover responds to the same criteria that has led the publication to feature Sigur RĂł, Mogwai, Nine Inch Nails, or Doble V in its central pages: the tireless search for emotion, talent to be tamed, and a perspective of the future in all the crossable terrains of the musical panorama. And that's it.


Boards Of Canada retain the strange virtue of moving their followers with an expressive equation with little chance of penetrating the epidermis. Winter electronics, hip-hop rhythms, nostalgic melodies, disturbing atmospheres, and Warp tradition compose their heritage. From there, the English duo invents the sound of unease: that wounded music that the great cities of our daily lives avoid feeling as their own. Soundtrack of confusion, distance, and the gray breath that invades our cities, our lives, the music of Boards Of Canada contains the truth that many refuse to see or hear, and in its role as an involuntary mirror lies the sadness, emotion, and reverie of works that, now and tomorrow, are destined to outlive us. In their apparent sonic abstraction resides another miracle of post-modern sensitivity. It is not counterproductive, then, to see how Radiohead and other references immersed in creative crises have optimized their stylistic reorientation through Music Has The Right To Children, the long-format debut (preceded by a self-titled EP released by Skam) of this disturbing formation. Its impact has responded to the coordinates that we all demand of art: restlessness, adventure, essence, and emotion. Geogaddi, the second album by the British duo (two EPs and a Peel session add to the global count of their legacy; all of them, except for Boards Of Canada, published by Warp), represents, in that sense, one of the major works of 2002. Not only because its proposal encompasses the aforementioned aspects but also because it is a sublime exercise that rises above its context and aspires to total endurance. Marcus Eoin and Michael Sandison have invested four years in the creation of this eagerly awaited and desired album. A silence altered only by In a Beautiful Place out in the Country, a solid and important EP that served as an appetizer before the definitive release of their long-awaited return to the market. And now, framed in the promotional whirlwind of any product, the two creators maintain their fidelity to almost autistic hermeticism. Their refusal to grant phone interviews forces us, then, to communicate via email. No problem: they seem more comfortable with the keyboard than with the phone.

Sandison: We are guilty of it. We recorded a lot of music over the past few years, but we took a break until we felt satisfied with the final combination of the songs. It is important to achieve a balance between the different types of songs, especially because we hope people listen to the album in one go. We really do not see the songs on our records as individual pieces, but rather everything makes up one big story. So the tracks on Geogaddi are in themselves a group, a flavor, and we have recorded enough music to release another album.
Eoin: But no, it has not been very difficult. In fact, our biggest problem as a band is that we tend to record too much music, although we later focus only on a small proportion of what we have done. The only difficulty lies in combining songs that fit together. For every song included in Geogaddi there are twelve that we have omitted for some particular reason.
Divided into two fronts (on one side, songs with introduction, knot, and outcome, in the old-fashioned way; on the other, brief ambient inserts that not only reinforce the whole but, on occasions, function autonomously), this album does not bring changes at first glance within the Boards' discourse. But here, the pursuit is not the metamorphosis that, like a revolutionary tax, the current situation and the course of events demand (what did you want: nu school breakz?). Precisely, the maximum point of support of this work lies in its internal functioning. Its search does not attempt to transcend the laws of the moment but the laws of its own sound. That is to say: Geogaddi is a valuable step forward in the construction of the Boards Of Canada discourse. It improves, solidifies, emboldens, and complements it. And from there, it greatly benefits from that close and modest exploration. The main ones affected are the rhythms. It is worth pausing on this element because a thorough analysis of it invites great joy: the beats on this album feature one of the most overwhelming works of recent months.
Eoin: This time we decided to revolutionize a bit and make the rhythms less conventional. We always have the hip hop feeling lurking, but in Geogaddi we tried to let things grow stylistically, and this also affected the rhythms. There is a really satisfying beat for us on the album, it is "You Could Feel The Sky" (one of the best moments of the entire length), which sounds like a rope being stretched over the deck of a wooden ship.
All this is supported by a change in the working method. It is in the rare perception one has when listening to their discourse that one stumbles upon old elements and views. In their process of self-construction, the band confronts the artisanal touch and the organic pulse with the elusive patterns of the computer and machines.
Sandison: Well, yes, we have recently started to return to the old, and also simpler, working method. After Music Has The Right To Children we insisted on using more computer technology with the mistaken intention of speeding up our composition process. But with computers, you always end up being hindered by the possibilities offered by technical production, which has the unpleasant effect of gradually drying up all your inspiration. So we reacted against it and have now returned to the simpler way of doing things, just as we did in the beginning: simply using a sampler, a sequencer, and going straight to the point with the melodies. This makes it more instantaneous and fun for us.
With that premise, they both absorb sounds and ideas to integrate their melodies into the rhythmic framework. More organic, we insist, and twisted than in Music Has The Right To Children and their EP In a Beautiful Place out in the Country, they offer an emotional catalog that is confusing, extremely strange, almost psychedelic.
Eoin: We try to create melodies that go straight to the point, some of them based on uniform sounds or the repetition of riffs that appear suddenly and then develop. You listen to the album and you stay with some charming moments that, in any case, are transient; but after successive listens, you are surprised again when you find something you had forgotten since the first listen.
Rediscovery work and sensitive puzzle? Why worry when what we have here, right now, in the CD player, is a wild plea for pure and detoxified emotion. Another desperate antidote against the overestimation of electronics as an inexhaustible source of lective lucidity and creative progress without attachment to the dictates of the epidermis. God knows that in Boards Of Canada the only thing that matters is the capacity of their music to move the listener.
Sandison: I agree: our music has more to do with emotion than with intelligence. But we do not approach songs with the intention of making them emotional deliberately. The basic melodies of our songs are usually written quickly and instinctively, so they are never conscious or deliberate. I always find a sound I like, improvise and experiment around it, and then a melody appears and I stick with it. After this process is when we start to apply composition techniques consciously.
A vital point, in any case, on which a heartbreaking proposal takes shape. Eoin and Sandison are shaping up, album by album, as two chronic nostalgics, as two creators withered by an incessant sadness that translates, undoubtedly, into each of their staves. Unintentionally, perhaps, they photograph the warmth of collapse, the hunger of melancholy. And that is, most probably, one of the aspects that distinguish them from many other electronic references that have not yet opted to sacrifice the imperatives of the psyche. They create music infinitely more human and close than many rock, emocore, pop, folk, or techno bands.
Sandison: I suppose the point is that we do not consciously write songs that sadden people. We simply write what we feel, and usually, the music comes out that way. Many of the melodies have been written by me, and I know I have a certain tendency towards sadness.
Eoin: I think the fact that we sound nostalgic and all that is not something we pursue, but it happens because of who we are as people and how we think. We have a private and amorphous idea in our minds of how the last Boards Of Canada album is supposed to sound. It's like a goal that we are clear about and always approaching, but never quite reaching. That keeps us going because we know that it is in our hands to speak through our ideas; we just know that if we keep working, we will reach that goal someday.


Author: David Broc

Photography: Archive


Play Twice Before Listening

title Play Twice Before Listening
author Koen Poolman
publication OOR
date 2002/03
issue
pages



"Play Twice Before Listening" is an interview by Koen Poolman originally published online Mar. 2002 on the OOR website [11]. The abbreviated version (in Dutch) published in the OOR magazine can be found here.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Hi Michael & Marcus, Where are you? How are you doing?
Marcus: We're at our studio right now, the whole place is under snow at the moment. Everything's cool.
Geogaddi must be one of the most anticipated records of 2002. I guess this weekend saw the first string of reviews in the magazines. What's the best and the worst criticism you got so far?
Marcus: We try not to look at reviews. It starts to affect your work if you read the comments people make. Even positive comments can be damaging, I mean it's a lot easier for us to have fun writing music if we imagine nobody is listening to it.
What's with the secrecy surrounding the release of the album? a) we don't care about music business politics and promotion schedules b) we tried to keep the music from the net (and miraculously succeeded) c) we like a little mystery d) all above is true
Mike: a and b. Especially a.
Music Has The Right To Children was one of those seminal records that got better and more personal every time you listened to it. Its reputation seemed to grow every year. It's a modern classic. Geogaddi won't get the time and space to grow in people's subconsciousness, as MHTRTC did. People are taking in the album from day one, swallowing every track, hungry as they are.
Mike: Thanks, yeah I think you're right, it's easier when you appear out of nowhere with your first album. After that, if people let their expectations grow too much, then it's inevitable that any subsequent records won't have the same effect, no matter what the music sounds like. Our music is never intended to do its work on just the first listen. Like Jack Dangers said, "play twice before listening.
How did you cope with this situation? Do you feel comfortable with the idea that a lot more people are gonna hear your music, giving it momentum, building up a hype rather than letting it "capture a nostalgic feeling buried somewhere in our mind", as one journalist so accurately wrote.
Mike: We'd much rather that people find our music by themselves, you know, so that it's something that feels like it belongs to them. If it was up to us there would be no promotion for our music at all.
MHTRTC was a one-off moment of magic you can't possibly repeat -because of the aforementioned situation. Wasn't it? Is it fair to expect another album of such class? Best thing to do in a situation like this is to disappear for good...and let legend begin.
Mike: Our best work is still ahead of us. We were writing and recording our own music for about fifteen years before 'Music Has The Right...', and we're never going to stop creating music. We wouldn't have left it at just that album, just because that's the first record that became quite widely-known. The truth is that when we released that record we had no idea it would develop the kind of cult thing that it has.
You've been shying away from the media and are very fastidious when it comes to playing live. How important is Boards Of Canada, The Myth, to you?
Marcus: We're not into milking the media and we're not interested in trying to become famous. There are too many artists out there who barely put any records out, yet they're on television and in magazines all the time. If that's what they want, that's fine, but I think that's the mentality of someone who came to the music world quite late in their life, but for us we've been doing what we do for years already, and we'd be doing it anyway even if nobody knew us. The music industry is full of people who are famous for being famous. We just want to create good music, and it doesn't matter to us to do all the other nonsense.
There's a nostalgic feeling speaking through your music. The ultimate conclusion would be: perceiving your music as if it were nostalgia itself, originating from another time and space. Something out there. Not of today's world.
Mike: That's exactly why we try to create a sound that isn't attached to the current time. I hope our music could be enjoyed thirty years in the future without sounding like it came from an identifiable trend or a scene. We've always loved the sound of things that are a little sad and broken-sounding. I think that because we try to capture a damaged, eerie effect in our music, it ends up sounding nostalgic to some listeners. But you could be right because the intention is to make it sound like it's something strangely familiar but perpendicular to the real world, and in a way timeless.
You've recorded over 90 songs for Geogaddi. Only 22 - and the silent Magic Window - made it onto the album. At Cambersands you played an utterly brilliant new track that's not on the album.
Marcus: It's about what fits in the context of the album. When we play live we often play tracks that haven't been released. Sometimes those tracks will be used later, sometimes we will move on from that sound and leave the track behind.
How many hours of music went through the drain? Any chance of a quick follow-up to Geogaddi or, at least, an EP then?
Mike: Haha, yeah there will be another record very soon after this one. As Marcus said, you make an album by compiling what fits together, and we're already putting together a different record.
How did you make the selection between the 'full on' tracks and the strange intermezzos and miniature melodies that slowly grow into little gems after a while? Is there an overall theme/direction that connects the tracks on the album?
Mike: It's meant to play like the soundtrack for some strange musical, or an imagined movie. The theme with Geogaddi is a kind of confusion, as though you're going through a kind of 'Alice in Wonderland' adventure, but with a damaged mind. Those short tracks you mention, we write far more of those than the so-called "full on" tracks, and in a way, they are our own favorites.
These hidden treasures, little as they are, appear to be even bigger in numbers than on Music Has The Right To Children. Is seems like you're teasing us. It's hidden, so find it! True?
Mike: If we wanted, we could release 10 albums tomorrow made up only with those short tracks. The ones on Geogaddi are the ones that make most sense in the overall flow.
At the time of the release of In A Beautiful Place Out In The Country, November 2000, you were said to have recorded 64 tracks from which 23 would be pared down to an album. Fifteen months later there's an album of 23 tracks - selected out of 90-plus. How does Geogaddi differ from the album you could have put together on and a half year ago?
Mike: If you mean how does it differ from what might have been compiled into an album in 2000, I think it would have been pretty different. We go through phases, Geogaddi has a lot to do with what we were listening to in the last year. If we'd made it in 2000 it might have been more electronic, but over time we've tried to create something more fuzzy and organic. Every time we make a record we see it as an individual project, separate from what went before and what will happen afterwards. Likewise the next record will sound different.
The aim for Geogaddi is the perfect album, you once said. How perfect is Geogaddi? Is the devil really in the details? Is that why it took you another year to finish the album?
Marcus: The idea of the perfect album is this amorphous thing that we're always aiming at. For us it can mean something that's full of imperfection, because part of our aim has always been to destroy the sound in a beautiful way. It doesn't mean that we expect everyone would like it. I'm not sure that we will ever get there, to make the perfect record. But the whole point of making music is at least to aim at your own idea of perfection.
Did In A Beautiful Place Out In The Country originate from the same sessions as the tracks on Geogaddi? Those were four 'full on'tracks. Put too many of these on an album and it will become a collection of songs, not an organic work of art as a whole, is that what you believe?
Mike: That's partially true. For the album we hoped to make something where all the tracks had a similar undercurrent while being diverse. The songs on IABPOITC could have ended up on Geogaddi, but at the time, we realized they worked well together so they became their own EP."
Amo Bishop Roden was outstanding. Very minimal (Reich, Glass, La Monte Young), very ambient. Zoetrope had a similar vibe. It's a vibe that shines through on Geogaddi (esp. in You Could Feel The Sky), but not as much as I expected. It's not a big step from MHTRTC to Geogaddi really. Or is it?
Marcus: We don't try to plot a route with where we go musically. It has more to do with our own moods at the time of writing, and for example, what we have read or watched as an influence. That EP had it's own little theme. Because Geogaddi has a lot more tracks than an EP, it's easier to draw a connection between it and our last album, because we are the same band! Usually we're a lot more minimal than the songs on Geogaddi, but this time we wanted to do something with more facets, more detail and a kind of concentrated recipe of chaotic little melodies. It reflected a chaotic time in our personal lives. I guess we'll probably go back in a more minimal direction next.
If you were to point out one difference, one progression from MHTRTC, what would it be?
Mike: I would say 'Music Has The Right...' is a record for outdoors on a cold, blue-skied day, while 'Geogaddi' is a record for some sort of trial-by-fire, a claustrophobic, twisting journey that takes you into some pretty dark experiences before you reach the open air again. It has a kind of narrative. That's why we ended it with 'Corsair', it's like the light at the end of the tunnel.
"It's darker than their previous work," Steve Beckett, head of Warp Records, said about In A Beautiful Place, back then. Does that count for Geogaddi as well?
Marcus: Definitely, even more so. Our influences while creating Geogaddi involved much darker material, so I think this comes through in the album.
Minimal tracks like Amo Bishop Roden, Zoetrope and You Could Feel The Sky, are they pointing out a new direction for BOC, you think?
Mike: Yeah it's possible. I think the best way to freshen up what you're doing is to strip it down and go minimal, so we'll see. Though our next EP could just as easily be a collection of ROYGBIV-like songs. Every so often we like to stop ourselves and change direction, it's important to do that or you can become tired of your own music. Every record is like a reaction to the last one, so I guess at the moment we're feeling more like heading in a minimal direction, simplifying the sound again.
Does it bother you that one half of the IDM population is copying Autechre/Aphex and the other half is copying you, stealing your voice and style?
Marcus: I think it's flattering that we may be influencing others to create music. But I think everyone should find their own path. In a way, if people copy us closely, it just keeps me on my toes.
How important is the folk influence that crops up in every review, like "the production aesthetics of late 60s and early 70s folk artists"?
Mike: Very. There's a lot of acoustic instrumentation used in Geogaddi, though not in obvious ways. We love artists like Joni Mitchell and The Incredible Stringband. There's a sort of purity of sound that they have, and I guess we are striving for that ourselves.
A friend of mine (and Plaid's) draw my attention to the psychedelic folk of fellow Scotchmen The Incredible Stringband. Their late sixties albums The 5000 Spirits and The Hangman's Beautiful Daughter, would that be the kind of stuff you're into? Ehm
 the album covers of The Hangman's Beautiful Daughter and Music Has The Right To Children make a nice pair, that's for sure!
Marcus: Definitely! We have all the Stringband records! In fact, they come from the same place where we live now. We see them from time to time. So I guess our rural sensibilities are similar. Personally, I think they are one of the most important and underrated bands in the past forty years of music. They influenced so many other artists yet they never get due credit.
Someone like David Tibet/Current 93 has been tracing the pagan roots of folk music for years. Taking influences on a spiritual rather than a musical level, is that an angle you can relate to?
Mike: We are interested in pagan roots. We're very much into older cultures and lifestyles. People forget just how transitory this period of time in the modern world is. It's important to be able to consider other approaches to society and life than what's around you. Take a look at Julian Cope for example, he uses these influences to fuel his music in a wonderful unique way. It can influence your work in other ways too, not necessarily just in the sound of the music.
Hexagon Sun (studio). Chris H aka Christ (former bandmember). Redmoon nights. Hell Interface (sometimes used alias for BOC). The Devil Is In The Details. 66 minutes and 6 seconds. Artwork full of hexagrams. Supposedly subliminal messages
 How evil is BOC?
Marcus: As evil as Mickey Mouse.
What does the hexagram symbolize for you? (Depending on your beliefs it is: a powerful tool to invoke Satan, a stand-by for magicians, witches and alchemists, and a pagan symbol of sexual union and reproduction, esp. of the sexually oriented rites and ceremonies of Baalism).
Mike: It's just a pattern. It captures some people's imaginations.
Are you putting a hex/curse on us?
Marcus: Heh, only if you want it to happen.
My guess: it's about a deeply-rooted believe in Mother Earth, as displayed in the ancient traditions of paganism.
Mike: You could say that. We're not Satanists, or Christians, or pagans. We're not religious at all. We just put symbols into our music sometimes, depending on what we're interested in at the time. We do care about people and the state of the world, and if we're spiritual at all it's purely in the sense of caring about art and inspiring people with ideas.
Call it folk, nostalgia, pagan - it all comes down to the rustic/rural settings of your music, doesn't it? The music being dreamt up and worked out In A Beautiful Place Out In The Country, the land we inherited from our ancestors and haven't yet ruined completely. Being isolated from The City, Modern Life and the delusion of Ongoing Progress. How does that show in your music, you think?
Marcus: We're very much anti-globalization. One think that disturbs me is a trend today for technology to be created and used just for it's own sake. I recently heard a politician in the UK saying that population decline was a terrible thing and that if we don't build more houses then quality of life and the economy would suffer. It's such a naive and ignorant approach to the world. Where exactly do they stop? Once there is no land left, just industrial estates and housing? I think it's the saddest thing in the world that we have all the space and resources to give everyone a decent life, but it doesn't happen. George Bush is right in that there is an "axis of evil", but it lies at the door of big business and government. We try to support the idea of a less urbanized lifestyle in our music, but I don't want to preach to anyone.
For years - since Kraftwerk actually - electronic music has been associated with science fiction, futurism, cyberspace, technology, a world of robots and machinery. Your music seem to be a reaction to all that: it's not shaping the future, but recapturing the past - with a child-like innocence. Is that a correct interpretation? How important is the child-like innocence in this.
Mike: I think you're quite right, and to us the association of electronic music with science fiction and futurism is a cliche. It's a really corny, dated, unsophisticated way of thinking. And yet most current electronic artists still seem to fall into that trap. It might have been original in the 1970's when Kraftwerk were at their peak, but not now. For us, the technological aspect of our music goes as far as the studio recording techniques we use, but we don't let the technology dictate the purpose of our art to us. Too many electronic bands get carried away with the influences of computers and the internet and other technology, and they end up using that as their sole inspiration because at the end of the day that's all they do. So they let their song-titles and themes be direct references to current technological buzzwords or fashions, and to us that's a total lack of imagination. They're geeks obsessed with equipment and computers and ultimately it's become fucking predictable and boring. They should go out and live. Or travel around or something, get some real ideas, and real emotions. I mean, we too are interested in technology and science, but our music is influenced by much further-reaching ideas than that. And it's not just about recapturing the past. We've touched upon the theme of lost childhood a few times because it's something personal to me that gives me real inspiration through its sadness. I think sometimes the best way to get inspiration is to face up to the things that make you very sad in your life, and use them.
What makes the past more interesting than the future to you?
Mike: The future is very interesting to us too, we're very forward-thinking. But as I said, it's become the accepted standard for electronic artists to be constantly projecting into the future, and as a band we love electronic music but we hate the cliches. As people we're both quite reflective, particularly myself, and sometimes I find that the most positive way to convey hope for the future is to delve into the past. It could just as easily be an exploration of a tragedy or it could be a reflection of some wonderful golden period from the past.
"1969 in the sunshine"(from: 1969). What memory is that? Woodstock? A yellowed picture of your parents? A collective memory that fits your music?
Mike: In that song it refers to a specific period in the history of a religious group, and at the same time the period in general, the hopefulness of a forward-thinking generation that wasn't aware of what was coming in their collective future.
It's these references that give your music a context. Or is there more to it than just context
 a message?
Marcus: It's a bit of both. Some of our tracks are using messages to lend the sound of the tune a context, to make it easier for people to understand what frame of mind we intend the track to be taken in. It can mean the difference between someone understanding our sense of irony or not. We're very conscious of what we sound like, and we have a sense of humor that can be completely missed if you don't fully understand what we're about. At the same time, we're quite serious about a lot of issues, we're politically motivated, and we're genuinely interested in a lot of cultural and scientific subjects. We do a lot of research. So, some of our tracks are putting across a very specific message.
Music Is Math, you state. Is it true that you've been experimenting with the Fibonacci Sequence and the golden ratio (as they appear in nature) in your music? Did it get you anywhere?
Marcus: It's true and we've experimented with a lot of other equations and phenomena. But it's not the primary purpose behind the band. Most of the time we're really just into making music the normal way.
What is The Smallest Weird Number?
Mike: Seventy."
Many plants show the Fibonacci Numbers in the arrangement of the leaves around their stem. It's these mysterious phenomenons, where nature and science meet, that seem to fascinate you more than anything. See: Gyroscope, Sunshine Recorder, Magic Window, I Saw Drones and the volcano and energy warnings on Geogaddi.
Mike: Yeah the main thing is these titles are evocative and the idea is it helps put a picture in your mind to associate with the track. We don't want to go too far as it's important to leave a certain space there for the listener's imagination. On this album a lot of the tracks are referring to science and nature and maths, it's just what we were into at the time of writing it. When we work on music we often imagine a visual part, as though the track is meant to accompany a short film of some kind, so yeah I suppose each track has a theme that we want to convey in some vague way.
Would this be the kind of movies you're making with the Music 70 collective?
Marcus: Yes the films we've done are mostly abstract, organic-looking things. Loops and collages of clips, made into patterns, which seem to be in the style of documentaries or information films, or nature films. We want our music to be provocative and inspiring so we try to put suggestions into the live visual show to reinforce this. We make them ourselves, we don't sample bits of other people's films, but we make them look like they came from something older.
I know there's some Super 8 footage shown at your live gigs. Are you involved with the visual part yourselves? Is this an integral part of your work?
Marcus: Most of the films we use in our live gigs are made entirely by Mike and myself.
How many people are involved with Music 70?
Marcus: It's a floating number of friends who are working on music or films or photography. There's only a handful of us, about a dozen. Mike and I have done other side projects in the past that are currently taking a back-seat while we concentrate on Boards of Canada, although in the future we intend to get into other things again, films and books.
Rumour has it that Warp bought the rights to the old Music 70 recordings. Is that true? Do you think they will do a 'Mbuki Mvuki/Trainer' in the near future?
Mike: Maybe.
What do think of Twoism being sold for up to 710 pounds on eBay? (Most offers coming from Edinburgh. It seems people want to cash in on their money before the old stuff is being re-released.)
Mike: We heard about this. It's ridiculous. If people have that much money to spend on music it's up to them. There has been no decision about doing any re-releases yet, and if there was, nobody would know about it because we never tell anybody anything.
Any plans to come to Europe and Holland this Spring/Summer? Do you enjoy playing live? It seems such an awkward normal thing to do, so hopelessly un-mysterious, so not-BOC.
Marcus: We'd like to play in Holland at some point if we get a chance, if anyone wants us to. There are no plans at the moment for a tour because we're working on another record, but we love visiting Europe and we'd love an excuse to experience Holland, so maybe it'll happen sometime soon.
Also not-very-BOC: the number of chill-out compilations that got Aquarius and other tracks from MHTRTC on them. What do you make of that? Do you consider your music as being chill-out music? What is the best situation to listen to your music?
Marcus: It's silly. We don't pay any attention to that. These compilations just lump us together with all sorts of music that has no connection with what we do. I don't know what 'chill-out' is. We're not into scenes or any of that. There isn't one phrase to describe our music because it changes drastically from one track to the next.
I know Mogwai tried to invite you for their All Tomorrow's Parties and other shows, but you've never answered their letters. Nobody seems to really know you. Not Arab Strap's Aidan Moffat, who's a also from Glasgow and a big fan. Mira Calix seems to be the only artist at Warp you keep in touch with - and Autechre, I guess. How real is the image of recluse loners, hidden in the Pentland Hills?
Mike: We don't keep in touch with anyone in the music world. It doesn't pay to be involved with people in the music industry. There's no specific preference or prejudice. We just keep everyone at the same distance.
Last question: what does Geogaddi mean in your twisted language? What does it stand for?
Mike: It's a combination of different words, there are a few different meanings you can take from it. We have our own meaning and we want the listener to make up his or her own meaning. It's more personal that way.
Thanks a lot for your time! I hope it was worth it. Keep making such amazing records. Cheers, Koen Poolman/OOR
BoC: Thanks Koen...

interview by by Koen Poolman, March 2002.


Even voorstellen

title Even voorstellen
author Koen Poolman
publication OOR
date 2002/03
issue 06
pages 20-22



"Even voorstellen" is an interview (in Dutch) by Koen Poolman originally published Mar. 2002 in Oor magazine Number 06, pp. 20-22. The full interview was available on the OOR website.[12]

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Even voorstellen: Boards Of Canada. Enigmatisch elektronicaduo uit Schotland. Makers van de sprookjesachtig mooie CD's Music Has The Right To Children en Geogaddi. Beatfreaks met een voorliefde voor folkies Joni Mitchell en The Incredible Stringband. Inspiratiebron voor Radiohead en vele anderen. Middelpunt van een heuse cultus. Ambitie: onzichtbaar blijven.


door Koen Poolman

leestijd 7'32"

We're at our studio right now, the whole place is under snow at the moment. Everything's cool.
Het begin van een e-mail correspondentie met Marcus Eion (28) - echte naam Marcus Es - en Michael 'Mike' Sandison (30), samen Boards Of Canada. Mediaschuw elektronicaduo dat zich schuilhoudt in zijn studio in een verlaten atoombunker in de woeste natuur van de Pentland Hills, aan de oostkust van Schotland. Boards Of Canada bewaart graag afstand. Van de media, van de fans (optredens zijn een zeldzaamheid), van hun collega's (wie je ook spreekt, niemand heeft hen ooit ontmoet) en zeker van de muziekindustrie. Niemand lijkt hen persoon lijk te kennen.
We houden met niemand in de muziek contact. Het is het niet waard. Het is gewoon onze wereld niet.
Boards Of Canada, mythe in een wereld van hypes en trends.


HET IS 28 FEBRUARI 2002, HET SNEEUWT IN SCHOTLAND en Boards Of Canada spreekt, na vier jaar van stilzwijgen en Ă©Ă©n eerder op niets uitgelopen contact. Toen, rond het verschijnen van de mini-CD In A Beautiful Place Out In The Country (eind '00), deed men uiteindelijk maar drie interviews. Wereldwijd. Nu zijn het er een paar - niet veel — meer. Per e-mail. Het is graag of niet.

Het liefst geven we helemaal geen ruchtbaarheid aan onze muziek,
schrijft Mike Sandison in zijn eerste reactie.
We hebben liever dat de mensen onze muziek zelf ontdekken, zodat ze er een persoonlijke band mee krijgen.
Muziek die in de mallemolen van de muziekindustrie terechtkomt, verliest haar puurheid en haar onschuld en dus haar geloofwaardigheid, is de stellige overtuiging van het duo. Het enige alternatief is je platen stilletjes uit te brengen en vervolgens je handen er vanaf te trekken. Laat de consument zelf maar op zoek gaan en beslissen. De muziek van Boards Of Canada moet je langzaam bekruipen, benadrukt Mike.
Onze platen zijn niet bedoeld om je meteen bij de keel te grijpen. Om met Jack Dangers [van Meat Beat Manifesto] te spreken: Play twice before listening.

Aldus geschiedde met Music Has The Right To Children ('98). Het officiële debuut kwam geruisloos, begon langzaam te groeien en is inmiddels tot haast mythische proporties uitgegroeid. Het is een moderne klassieker, tijdloos en genreloos. Pure schoonheid, nostalgie en mystiek gevat in abstracte beats, warme synthesizers, troostrijke melodieën en vervreemdende kinderstemmetjes: verdraaid, verknipt en achterstevoren afgespeeld. Muziek bij een sprookje dat slecht afloopt. Dartel, speels, onschuldig, maar met een duistere ondertoon. Stukje bij beetje ontrafelde zich ook het mysterie rond de makers. Mike Sandison en Marcus Eion zogezegd. Twee kluizenaars uit Schotland, bleek al snel. Als kind zouden ze allebei naar Alberta zijn geëmigreerd, alwaar ze uren voor de buis gekluisterd zaten, betoverd door de beelden én de muziek van de natuurdocumentaires van de National Film Board Of Canada. De achtergrondmuziek bij deze films geldt nog steeds als een belangrijke invloed op hun eigen werk. Via een tussenstop in Zuid-Engeland keren de twee (geen familie) begin jaren '80 terug naar de oostkust van Schotland. Daar spelen ze sinds '86 samen in een band. Tussen '92 en '94 organiseren ze Redmoon-feesten, happenings eigenlijk, in een ruïne middenin de wildernis van de Pentland Hills, onder Edinburgh. Attracties: Super-8 filmpjes uit hun jeugd, oude kinderliedjes gemixt over elektronische beats, een groot kampvuur en een rode maan. In de eigen Hexagon Sun studio, gevestigd in een atoombunker in de heuvels vlakbij de ruïne, nemen ze in eigen beheer hun eerste LP op, Twoism ('95), die een jaar later via Autechre's Sean Booth bij Skam belandt. Het label uit Manchester neemt direct contact met de Schotten op en brengt de mini-lp Hi Scores ('96) uit. Waarna Warp hen contracteert en het verhaal met Music Has The Right To Children pas echt begint. Weer vier jaar later is er een heuse cultus rond het duo losgebarsten - onlangs werd een van de honderd LP's van Twoism voor maar liefst 710 pond op eBay geveild - en is Geogaddi al op voorhand een van de belangrijkste albums van 2002.


GEOGADDI LOST ALLE HOOGGESPANNEN VERWACHTINGEN IN. Opnieuw creëert 'Boards' zijn eigen sprookjeswereld vol echo's uit een onbekend verleden - een universum ver weg van het hier en nu.

Mike reageert instemmend.
We proberen zo weinig mogelijk aanknopingspunten met het heden te hebben. Ik hoop dat onze muziek over dertig jaar nog steeds gewaardeerd wordt zonder een bepaalde tijd of trend of scene in herinnering te roepen. Onze favoriete muziek is altijd melancholisch en droevig geweest, en ook een beetje beschadigd - als het geluid van een verroeste film. Dat effect maakt het voor veel mensen nostalgisch. Onze intentie is om de mensen iets vertrouwds te geven en ze tegelijkertijd te vervreemden van de wereld die zij kennen.
Een deel van ons wil dat alles perfect is,
vult Marcus aan,
een ander deel probeert alles wat we zorgvuldig opgebouwd hebben weer kapot te maken, maar wel op een briljante manier.
Elektronische muziek wordt steevast geassocieerd met sciencefiction, futurisme, cyberspace, een wereld van robots en machinerie. Een cliché, meent Mike.
In de jaren '70, toen Kraftwerk op zijn hoogtepunt was, was dit misschien nog wel origineel, nu getuigt het van weinig originaliteit en verbeeldingsvermogen.
In de muziek van Boards Of Canada weerklinkt de onschuld van een kind, het wonder der natuur, het eeuwenoude land van onze voorvaderen. Hier wordt geen toekomst geschetst, maar een herinnering uit het collectieve onderbewustzijn opgegraven. Het terughalen van een verloren jeugd bijvoorbeeld.
Een terugkerend thema in onze muziek,
aldus Mike,
omdat het mij persoonlijk erg bezighoudt. Ik word verdrietig als ik aan mijn kindertijd terugdenk en verdriet is de beste inspiratiebron die er is.
Welke herinnering ligt ten grondslag aan 1969, het enige vocale nummer op Geogaddi, vraag ik. Mike cryptisch:
1969 in the sunshine verwijst naar een bepaalde periode in het bestaan van een religieuze groepering en tegelijkertijd naar die tijd in het algemeen. Het ademt de hoop van een optimistische generatie die zich niet bewust is van het onheil dat haar te wachten staat.
De muziek van Boards Of Canada zit vol met dit soort geheimzinnige boodschappen en verwijzinkjes.
Ze geven de muziek een context,
legt Marcus uit,
en in sommige gevallen een heel specifieke betekenis.
Nummers als Music Is Math, A Is To B As B Is To C en The Smallest Weird Number ('70' volgens Mike) verraden een bovenmatige interesse voor wiskunde. Een interesse die als een rode draad over Geogaddi heenloopt, bekent Mike. Marcus bevestigt zelfs het gerucht dat het duo zo nu en dan de cijferreeks van Fibonacci (1, 2, 3, 5, 8,13 enzovoort) in zijn composities verwerkt.
En ook wel andere vergelijkingen en quotaties,
meldt hij,
maar meestal maken we gewoon muziek zoals ieder ander.


BOARDS OF CANADA IS EEN TYPISCHE EXPONENT VAN DE WARP-SCHOOL. De abstracte elektronica van Aphex Twin, Autechre en Plaid echoot zachtjes na in de warme sound van de Schotten, die op hun beurt weer vele nieuwe techneuten beïnvloeden, en ook megacts als Radiohead, U2 en Björk trouwens. Boards Of Canada is de belangrijkste vernieuwer binnen de elektronische muziek van de laatste jaren. Veel recensenten herkennen echter vooral een folk-invloed in hun muziek.

Terecht, stelt Mike.
Onze meeste muzikale invloeden liggen in de folk, niet in de elektronische muziek. Op Geogaddi hebben we een hoop akoestische instrumenten gebruikt, zij het niet op een herkenbare manier. We zijn gek op artiesten als Joni Mitchell en The Incredible Stringband. Hun muziek bezit een zekere puurheid, en dat is waar wij op onze manier ook naar streven. We hebben zelf ook het nodige in die stijl opgenomen, maar daar is nog niets van uitgebracht.
Leg voor de grap de hoes van Music Has The Right To Children naast die van The Hangman's Beautiful Daughter van The Incredible Stringband (uit '68, het toppunt van hun psychedelische periode) en je hebt een mooi paar.
Precies!
antwoordt Marcus.
We hebben alle Stringband-platen! Sterker nog, ze komen uit hetzelfde plaatsje als waar wij nu wonen. Af en toe zien we elkaar. Ik herken in hun muziek een sterke verbondenheid met het platteland, een band die wij 66k voelen. Persoonlijk vind ik hen een van belangrijkste en meest onderschatte bands van de laatste veertig jaar.
Net als veel oude volksmuziek is de muziek van Boards Of Canada vergeven van heidense symboliek.
Wij zijn geĂŻnteresseerd in de heidense roots van onze samenleving,
bevestigt Mike,
met ai zijn rituelen en oude levenswijzen. De meeste mensen schijnen te vergeten dat de moderne tijd waarin wij leven ook maar van voorbijgaande aard is. Je kunt op z'n minst een alternatief voor de huidige maatschappij en manier van leven bestuderen. Kijk naar iemand als Julian Cope, die gebruikt deze invloeden om zijn muziek op een unieke wijze te verrijken. Maar die invloeden kunnen zich ook op een andere wijze, buiten de muziek, manifesteren.
Marcus:
Wij zijn fanatieke anti-globalisten. Wij zijn fel tegen economische groei als drogreden voor industrialisatie. Het stoort mij dat er steeds meer technologie wordt geproduceerd om het produceren, en niet omdat we al die rotzooi nodig hebben. lk hoorde laatst een politicus zeggen dat een afname van de bevolking een ramp voor Engeland zou betekenen, en dat als we niet snel nog meer huizen zouden bouwen de kwaliteit van het leven zou afnemen en de economie zou instorten. Dat is aperte onzin. Wanneer stoppen ze? Als al het land is volgebouwd met huizen en fabrieken? Mijn grootste probleem met de wereld is dat we genoeg ruimte en middelen hebben om iedereen een menswaardig bestaan te geven en dat dit gewoon niet gebeurt. George Bush had gelijk toen hij sprak van de As van het Kwaad: hij ligt op de stoep voor de multinationals en de overheid! Wij proberen het idee van een minder verstedelijkt leven in onze muziek te laten doorklinken, zonder nou te willen prediken.
Hoe Kwaad is Boards Of Canada eigenlijk, vraag je je af na het zien van het occulte artwork van Geogaddi (duur: 66 minuten en 6 seconden) en een nummer als The Devil Is In The Details. Mike:
As evil as Mickey Mouse.


VEEL DANCECOMPILATIES PLAATSEN BOARDS OF CANADA ONDER DE NOEMER CHILL-OUT.
Belachelijk,
sneert Marcus.
Ik weet niet eens wat chili-out is.
Maakt Boards Of Canada dan wel dance? Ook dat is discutabel. In de NME werd - met instemming van het duo - de vergelijking met Loveless van My Bloody Valentine gemaakt. Boards Of Canada is even ondoorgrondelijk. Hun muziek mist de dynamiek van de dansvloer. Het ritme van de natuur gaat hen snel genoeg. Eb en vloed. De zon en de maan. Het ontluiken van een bloem - en hoe de Fibonacci-reeks zich openbaart in het patroon van de bladeren van sommige bloemen, planten en vruchten. Van die dingen. Kom daar maar eens om bij The Chemical Brothers! Dansmuziek bouwt op naar een hoogtepunt, verticaal, langs alsmaar hetzelfde ritme. Boards Of Canada componeert horizontaal, wisselt voortdurend van klank en kleur, en als de melodie eenmaal staat, verdwijnt zij net zo snel als zij gekomen is - als een wolk die even een herkenbare vorm aanneemt, een sneeuwvlok die smelt in je hand. De CD's van Boards Of Canada grossieren in korte, ongrijpbare miniatuurtjes, muziekjes eigenlijk, die voorbij zijn voordat je het weet. Het zijn de klanken bij de beelden in hun hoofd. Beelden van een vulkanische uitbarsting (Gyroscope) of een documentaire over zuinig energieverbruik (Energy Warning), ongetwijfeld geĂŻnspireerd op een oude uitzending van de National Film Board Of Canada. Of een van hun eigen films, want die maken ze ook, als onderdeel van het collectief Music 70.
Die korte muziekjes,
schrijft Mike,
daar maken we er veel meer van dan van onze echte nummers, en eigenlijk zijn ze onze favoriete nummers. Als we zouden willen, brengen we zo tien albums met dit soort miniatuurtjes uit. Op Geogaddi staan alleen de tracks die in de lijn van het verhaal pasten. Je moet het album als Ă©Ă©n geheel luisteren, als een soundtrack bij een bizarre film of musical. Het thema is verwarring, duisternis, een soort Alice In Wonderlandachtig avontuur. Music Has The Right To Chiidren was een plaat voor in de buitenlucht, op een koude, heldere dag met een strakblauwe hemel. Geogaddi is meer een nachtmerrie vol kwade geesten en duistere machten, een claustrofobische trip die eindigt met Corsair, het licht aan het einde van de tunnel. Voor ons is een album niet meer dan het bij elkaar harken van de juiste tracks. We zijn alweer bezig ons volgende album samen te stellen.

Halleluja!

In mijn gedachten begint het zachtjes te sneeuwen.

Boards Of Canada heeft vooralsnog geen plannen om te gaan optreden, maar houdt alle opties open. Het gerucht dat Warp het eigen beheer-werk opnieuw gaat uitbrengen wordt bevestigd noch tegengesproken. Voor het volledige e-mail interview kun je terecht op www.oor.nl.

Note: Translated by ChatGPT-4o


Introducing: Boards Of Canada. Enigmatic electronic duo from Scotland. Creators of the enchantingly beautiful CDs Music has the Right to Children and Geogaddi. Beat freaks with a love for folk artists like Jonie Mitchell and The Incredible String Band. Inspirations for Radiohead and many others. At the center of a genuine cult following. Ambition: to remain invisible.


By Koen Poolman

Reading time: 7'32""

We're at our studio right now, the whole place is under snow at the moment. Everything's cool.

The beginning of an email correspondence with Marcus Eoin (28) - real name Marcus Es - and Michael 'Mike' Sandison (30), together Boards Of Canada. Media-shy electronic duo hiding out in their studio in an abandoned nuclear bunker in the wild nature of the Pentland Hills, on the east coast of Scotland. Boards Of Canada likes to keep its distance. From the media, from fans (performances are rare), from their colleagues (whoever you talk to, no one has ever met them), and certainly from the music industry. No one seems to know them personally.

We keep in touch with no one in the music world. It's not worth it. It's simply not our world.

Boards Of Canada, a myth in a world of hypes and trends.


IT IS FEBRUARY 28, 2002, IT IS SNOWING IN SCOTLAND and Boards Of Canada speaks, after four years of silence and one previous contact that led nowhere. Then, around the release of the mini-CD In A Beautiful Place Out In The Country (late '00), they did only three interviews. Worldwide. Now there are a few more — not many — more. Via email. It's either that or nothing.

We prefer not to publicize our music at all

, writes Mike Sandison in his first response.

We would rather people discover our music themselves, so they can form a personal connection with it.

Music that gets caught up in the whirl of the music industry loses its purity and innocence and thus its credibility, the duo firmly believes. The only alternative is to release your records quietly and then step away from them. Let the consumer find it and decide for themselves.

The music of Boards Of Canada should slowly creep up on you,

Mike emphasizes.

Our records are not meant to grab you by the throat immediately. To quote Jack Dangers of Meat Beat Manifesto: Play twice before listening.

This was indeed the case with Music Has The Right To Children ('98). The official debut came quietly, began to grow slowly, and has now reached almost mythical proportions. It is a modern classic, timeless and genreless. Pure beauty, nostalgia, and mystique captured in abstract beats, warm synthesizers, comforting melodies, and alienating children's voices: distorted, cut up, and played backward. Music for a fairy tale that ends badly. Playful, innocent, but with a dark undertone. Bit by bit, the mystery around the creators also unfolded. Mike Sandison and Marcus Eoin supposedly. Two recluses from Scotland, it soon became clear. As children, they both emigrated to Alberta, where they spent hours glued to the TV, mesmerized by the images and music of the National Film Board Of Canada nature documentaries. The background music of these films still serves as a significant influence on their own work. Via a stopover in southern England, the two (no family relation) returned to the east coast of Scotland in the early '80s. They have been playing together in a band since '86. Between '92 and '94, they organized Redmoon parties, which were actually happenings, in a ruin in the wilderness of the Pentland Hills, near Edinburgh. Attractions: Super-8 films from their youth, old children's songs mixed over electronic beats, a large campfire, and a red moon. In their own Hexagon Sun studio, located in a bunker in the hills near the ruin, they recorded their first LP, Twoism ('95), which found its way to Skam through Autechre's Sean Booth a year later. The Manchester label immediately contacted the Scots and released the mini-LP Hi Scores ('96). Warp then signed them, and the story with Music Has The Right To Children truly began. Four years later, a genuine cult has erupted around the duo - a recent auction on eBay saw one of the hundred LPs of Twoism sell for 710 pounds - and Geogaddi is already one of the most anticipated albums of 2002.


GEOGADDI MEETS ALL HIGH EXPECTATIONS. Again, 'Boards' creates its own fairytale world full of echoes from an unknown past - a universe far removed from the here and now.


Mike agrees.

We try to have as few links with the present as possible. I hope our music will still be appreciated thirty years from now without evoking a specific time, trend, or scene. Our favorite music has always been melancholic and sad, and also a bit damaged - like the sound of a rusty film. That effect makes it nostalgic for many people. Our intention is to give people something familiar while simultaneously alienating them from the world they know.
A part of us wants everything to be perfect

, Marcus adds,

another part tries to destroy everything we've carefully built, but in a brilliant way.

Electronic music is always associated with science fiction, futurism, cyberspace, a world of robots and machinery. A cliché, according to Mike.

In the '70s, when Kraftwerk was at its peak, this might have been original, but now it shows little originality and imagination.

In the music of Boards Of Canada, the innocence of a child, the wonder of nature, and the ancient land of our ancestors resonate. This does not depict a future but unearths a memory from the collective subconscious. Like the return to a lost childhood.

A recurring theme in our music

, says Mike,

because it preoccupies me personally. I get sad when I think back to my childhood, and sadness is the best source of inspiration there is.
What memory underlies "1969" the only vocal track on Geogaddi
, I ask. Mike cryptically:
"1969" in the sunshine refers to a certain period in the existence of a religious group and simultaneously to that time in general. It breathes the hope of an optimistic generation unaware of the disaster awaiting it.
The music of Boards Of Canada is full of such mysterious messages and references.
They give the music context,

explains Marcus,

and in some cases, a very specific meaning.

Tracks like "Music Is Math," "A Is To B As B Is To C" and "The Smallest Weird Number" ('70' according to Mike) reveal an above-average interest in mathematics. An interest that runs like a thread through Geogaddi, Mike admits. Marcus even confirms the rumor that the duo occasionally incorporates the Fibonacci sequence (1, 2, 3, 5, 8, 13, etc.) into their compositions.

And other equations and quotations,

he adds,

but mostly we just make music like everyone else.


BOARDS OF CANADA IS A TYPICAL EXPONENT OF THE WARP SCHOOL. The abstract electronics of Aphex Twin, Autechre, and Plaid gently echo in the warm sound of the Scots, who in turn influence many new technicians, and even mega acts like Radiohead, U2, and Björk. Boards Of Canada is the most important innovator in electronic music in recent years. Many reviewers, however, mostly recognize a folk influence in their music.


Rightly so, says Mike.

Most of our musical influences lie in folk, not electronic music. On Geogaddi we used a lot of acoustic instruments, albeit not in a recognizable way. We love artists like Joni Mitchell and The Incredible String Band. Their music has a certain purity, and that is what we strive for in our way. We've recorded quite a bit in that style ourselves, but none of it has been released yet.
For fun, put the cover of Music has the Right to Children next to The Hangman's Beautiful Daughter by The Incredible String Band (from '68, the peak of their psychedelic period), and you have a nice pair.
Exactly!

Marcus responds.

We have all the String Band records! In fact, they come from the same town where we now live. We see each other occasionally. I recognize a strong connection to the countryside in their music, a connection we also feel. Personally, I consider them one of the most important and underrated bands of the last forty years.
Like much old folk music, the music of Boards Of Canada is full of pagan symbolism.
We are interested in the pagan roots of our society,

Mike confirms,

with all its rituals and ancient ways of life. Most people seem to forget that the modern age we live in is also transient. You can at least study an alternative to the current society and way of life. Look at someone like Julian Cope, who uses these influences to enrich his music uniquely. But those influences can also manifest themselves in other ways, outside of music.

Marcus:

We are ardent anti-globalists. We are vehemently against economic growth as a pretext for industrialization. It bothers me that more and more technology is being produced just for the sake of production, not because we need all that junk. I recently heard a politician say that a decrease in population would be a disaster for England and that if we don't quickly build more houses, the quality of life would decline, and the economy would collapse. That is utter nonsense. When will they stop? When all the land is covered with houses and factories? My biggest problem with the world is that we have enough space and resources to give everyone a dignified existence, and it just doesn't happen. George Bush was right when he spoke of the Axis of Evil: it's on the doorstep of the multinationals and the government! We try to reflect the idea of a less urbanized life in our music without preaching.
How evil is Boards of Canada, you might wonder after seeing the occult artwork of Geogaddi (duration: 66 minutes and 6 seconds) and a track like "The Devil Is In The Details".

Mike:

As evil as Mickey Mouse.
Many dance compilations classify Boards of Canada under the chill-out genre.
Ridiculous,

scoffs Marcus.

I don't even know what chill-out is.

So, does Boards of Canada make dance music? That's also debatable. In the NME, a comparison was made—with the duo's approval—to Lovess by My Bloody Valentine. Boards of Canada is just as inscrutable. Their music lacks the dynamics of the dance floor. The rhythm of nature suits them just fine. Ebb and flow. The sun and the moon. The blooming of a flower—and how the Fibonacci sequence reveals itself in the pattern of leaves on some flowers, plants, and fruits. Things like that. Try finding that with The Chemical Brothers! Dance music builds up to a climax, vertically, along the same rhythm. Boards of Canada composes horizontally, constantly changing tone and color, and once the melody is set, it disappears as quickly as it came—like a cloud briefly forming a recognizable shape, a snowflake melting in your hand. Boards of Canada's CDs are filled with short, elusive miniatures, little pieces of music that are over before you know it. They are the sounds to the images in their heads. Images of a volcanic eruption ("Gyroscope") or a documentary on energy conservation ("Energy Warning"), undoubtedly inspired by an old broadcast from the National Film Board of Canada. Or one of their own films, as they also make those as part of the collective Music 70.

Those short pieces,

writes Mike,

we make many more of those than our actual tracks, and they are actually our favorite pieces. If we wanted, we could release ten albums with these miniatures. On Geogaddi, only the tracks that fit the storyline were included. You need to listen to the album as a whole, like a soundtrack to a bizarre film or musical. The theme is confusion, darkness, a sort of Alice in Wonderland adventure. Music Has the Right to Children was an album for the outdoors, on a cold, clear day with a bright blue sky. Geogaddi is more like a nightmare full of evil spirits and dark forces, a claustrophobic trip that ends with "Corsair", the light at the end of the tunnel. For us, an album is nothing more than collecting the right tracks. We are already working on putting together our next album.
Hallelujah!

In my mind, it starts to snow gently.

Boards of Canada has no plans to perform at this time, but they are keeping all options open. The rumor that Warp will re-release their self-produced work is neither confirmed nor denied. For the full email interview, visit www.oor.nl.


Generazione Laptop

title Generazione Laptop
author Rossano Lo Mele
publication Rumore
date 2002/03
issue 122
pages 48-50
Generazione Laptop is an interview (in Italian) by Rossano Lo Mele originally published Mar. 2002 in Rumore magazine Number 122, pp. 48-50.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Generazione Laptop

Elusivi e restii a qualsiasi forma di promozione, riaffiorano i Boards Of Canada. Ossia Mike Sandison e Marcus Eoin. Il loro debutto di qualche anno fa ('98) - Music Has the Right to Children - Ăš semplicemente una delle piĂč belle cose accadute alla musica negli ultimi anni: qualcuno lo considera il pioniere di tutta la cosiddetta chili-out "intelligente". Altri - nientemeno - un disco psichedelico. Sia come sia, subito dopo: remix, un ep e l'album Geogaddi - piĂč volte rinviato - finalmente fuori. La presentazione ufficiale tenutasi a Londra hanno preferito disertarla, mandando in loro vece un video. Che sembra un po' come quando gli Aerosmith o chi per loro vincono un qualche grammy per qualche contest di MTV e invece di andarlo a ritirare mandano un filmato dove ringraziano Dio e i fan. La voglia d'invisibilitĂ  ormai ce la siamo tolta. Quella di sentire i dischi del duo non ancora: dal Canada al nord della Scozia. Dopo lunghe indagini, ecco infine l'intervista.


Meno di sessant'anni in due, la leggenda vuole che i Boards Of Canada abbiano iniziato a produrre musica insieme giĂ  da piccolissimi: dalla fine degli anni '70, cioĂš!? Possibile?
Mike: SĂŹ, abbiamo cominciato a registrare e suonare la nostra musica da bambini, ma per la veritĂ  la prima versione della band Ăš stata formata nel 1983. All'epoca usavamo solo dei sintetizzatori: i sequencer erano davvero rari e carissimi. Anzi, a dirla tutta, non sapevamo neanche cosa fosse un sequencer. Quindi, come Ăš accaduto per molti, abbiamo cominciato proprio da una drum machine. Tutti i cambiamenti che ci sono stati all'interno della musica elettronica negli ultimi due decenni sono perciĂČ legati agli sviluppi della tecnologia necessaria proprio per fare musica. Una volta la gente era limitata dalla tecnologia, per cui doveva adeguarsi tirando fuori ciĂČ che poteva da quel poco che aveva. Adesso chiunque puĂČ registrare ciĂČ che vuole, le possibilitĂ  sono infinite, il che significa che molti produttori sono diventati pigri.
Non che voi siate degli stakanovisti, del resto ...
Marcus: Subito dopo il primo album abbiano fatto un sacco di remix e ricambiato parecchi favori a una serie di amici e musicisti. Il che ci ha portato via molto tempo. Quindi abbiamo deciso di fermarci coi remix. In contemporanea abbiamo apportato una serie di modifiche al nostro studio: perciĂČ la veritĂ  Ăš che abbiamo lavorato sodo per due anni registrando tanto di quel materiale da avere giĂ  pronti numerosi album.
GiĂ , lo studio: ma dove lavorano i Boards Of Canada?
Mike: Si tratta di un piccolo studio con un caminetto aperto e pareti di vetro. Tutto, anche il soffitto, Ăš pieno di strumenti e strani congegni per registrare.
E che tipo di aggeggi usate?
Marcus: Il nostro equipaggiamento Ăš composto di apparecchi pieni di vecchie valvole. Un sintetizzatore che usiamo molto Ăš un synth personalizzato risalente al 1971. Si chiama Chrome Larynx e fu costruito da un amico di mio padre che faceva il tecnico in ospedale. Era diviso in cinque sezioni che servivano per modellare meglio le vocali a, e, i, o, u all'interno dei suoni che il paziente aveva creato. Chiunque usa il proprio equipaggiamento in maniera diversa, quindi noi potremmo utilizzare uno strumento che giĂ  altri hanno, ma forse lo manipoliamo in modo unico. Comunque non usiamo laptop per comporre musica.
Cosa vi distanzia dai terroristi del portatile?
Mike: Be', la melodia Ăš sempre stata il fulcro di tutta la nostra musica, sin da quando eravamo teenager. Credo riguardi la volontĂ  di creare qualcosa di eterno. Voglio dire: siamo tuttora innamorati degli artisti che hanno composto melodie senza tempo negli anni '60 e '70, e non riesco proprio a immaginare qualcuno nel futuro che - col desiderio di documentarsi sui giorni nostri - decidesse di tenere per buono quello stile di elettronica glitch e beat-only che c'Ăš in giro adesso. In fondo si tratta solo di un passaggio transitorio dovuto alla moda.
Problemi anche con l'elettronica "che si balla"?
Marcus: Credo si tratti di un'arma a doppio taglio. Il tipo di tecnologia che c'Ăš in giro ora dovrebbe significare che le persone dovrebbero essere in grado di creare musica davvero bizzarra. Qualcuno lo sta facendo, ma in realtĂ  avverto che un sacco di produttori dance cercano solo di assomigliarsi, anche solo per arrivare a esibirsi in un club o qualcosa del genere. Certo non posso giudicare tutta la musica, perchĂ© sono troppo impegnato per seguire tutto quello che esce: quindi mi sarĂČ senz'altro perso un bel po' di ottima dance. So che vorreste che vi dicessi proprio questo, ma siamo di nuovo al punto di prima: la cosa che piĂč di disturba Ăš la mancanza di melodia. Quasi tutto quello che circola Ăš solo musica basata sul ritmo programmato, perchĂ© la maggior parte dei produttori non Ăš in grado di maneggiare una semplice tastiera midi. Quindi cosa fanno? Usano solo timbri di batteria a caso messi in serie, sĂšnza nessuna melodia. Una musica del genere non puĂČ fornirmi nessuna ispirazione: credo che l'hip hop e l'R&B siano stati molto piĂč avventurosi negli ultimi anni.
Da dove prendete l'ispirazione, allora?
Marcus: Sento forti connessioni con quei musicisti che sono anche produttori. Dove la tessitura ritmica e la produzione sono giĂ  da soli metĂ  del processo creativo. Specialmente le persone che capiscono che l'imperfezione Ăš sovente piĂč bella e seducente della musica 'corretta ed educata'. Kevin Shields dei My Bloody Valentine, RZA del Wu Tang, Clouddead e Dose One.
Questo ci porta ai dischi dell'anno ...
Marcus: Molto semplicemente All ls Dream dei Mercury Rev. Penso sia bello, punto. Suona come la colonna sonora di un film incredibile. Piace anche alla mia ragazza.
Mike: Direi l'album dei Clouddead, perchĂ© ha delle melodie sorprendenti; e l'intelligenza e la poesia del rap Ăš cento volte piĂč apprezzabile dei testi della maggior parte degli altri autori. Mi Ăš piaciuto anche Sugar & Feather degli Aspera.
Ma, alla fine, chi sono i Boards Of Canada? Cosa significa il nome e il titolo del nuovo Geogaddi?
Mike: Il titolo del disco ha diversi significati e vogliamo che siano gli ascoltatori a scegliere quello che preferiscono.
Marcus: Il nome del gruppo Ăš invece un tributo al National Film Board Of Canada che ha fatto centinaia di documentari e film d'animazione che guardavamo quando eravamo piccoli. Ora viviamo sulle colline subito fuori Edinburgo. Passiamo tutto il giorno a scrivere musica e quando non componiamo cerchiamo di stare lontani dallo studio il piĂč possibile, cosĂŹ passiamo il tempo fuori.
E la notte?
Mike: È da un po' di anni che non facciamo piĂč i dj. Ci divertivamo di piĂč quando nei club c'era ancora una certa innocenza, la volontĂ  di celebrare e apprezzare la buona musica. Non frequentiamo piĂč i club perchĂ© oggi sono tutti uguali. Preferiamo andare ai concerti. E quando ci viene voglia di mettere su dei dischi lo facciamo per conto nostro, in privato, al limite a qualche party.
Allora Ăš vero che siete anche voi invisibili: con tutta questa strategia di non mettere in circolazione copie promozionali del disco ...
Mike: L'abbiamo fatto per due ragioni. 1) Non vogliamo che venga detto alle persone che devono comprare il nostro disco, ma preferiamo che lo scoprano per conto loro e facendo le loro scelte. 2) Il nostro precedente ep Ăš stato immesso in rete due mesi prima dell'uscita proprio da un giornalista che aveva ricevuto una copia promo.
Ma dopo vent'anni circa di musica, cosa vi tiene ancora legati: siete riusciti a suonare la musica che davvero volevate o state ancora aspettando il vostro capolavoro?
Mike: Credo che la cosa: piĂč bella del sentire musica sia quella di sperare di incontrare qualcosa di inedito, mai sentito prima. Come una melodia completamente nuova o una strana tessitura ritmica. Vale lo stesso per la composizione: cercare di fare qualcosa di originale e sorprendente, ma anche bello e affascinante.
Marcus: Da bambino, quando suonavo il piano, mi resi conto che mi divertivo molto di piĂč a suonare le mie melodie che quelle che mi dava il professore come compiti. E dove vivevo io non c'era molto da fare, quindi dovevi crearti da solo i tuoi divertimenti. In effetti non credo che abbiamo ancora registrato quello che immaginavamo esattamente, ma ci siamo vicini. Stiamo sempre lavorando attorno al nostro elusivo capolavoro.
Eppure in molti, nel definire giĂ  il vostro esordio come un caposaldo, gli appiccicarono l'etichetta di album psichedelico ...
Mike: Ci piace l'arte psichedelica, ma non unita alla cultura hippie. Per noi psichedelica Ăš quella strana esperienza scientifica che uno puĂČ avere ascoltando musica strana o l'assumere sostanze che alterino o danneggino la capacitĂ  del cervello di elaborare informazioni. In ogni caso Ăš la possibilitĂ  di riconoscere qualcosa di divertente nella sua frivolezza e peculiaritĂ , ma in qualche modo legata all'ordine e alla matematica. Gli esseri umani hanno avuto di queste esperienze per migliaia di anni, non Ăš solo un fenomeno inventato dagli emarginati degli anni '60.
A proposito di umanità ed evoluzione: di recente il pianista Brad Mehldau ha attaccato sequencer e campionatori perché responsabili, a sua detta - tramite l'iterazione infinita del medesimo frammento sonoro - di distorcere l'idea di mortalità propria dell'uomo ...
Marcus: Sono d'accordo sĂŹ e no. I computer, senza un essere umano al controllo, sono inutili. Se qualcuno riesce a usarli per creare forme d'arte uniche e speciali, allora Ăš una grande cosa. Si tratta di un nuovo aggeggio per fare un vecchio mestiere, cioĂš comporre musica. Viceversa, criticare l'uso del computer per fare musica Ăš un po' come l'uomo delle caverne che dipinge con le dita che rimprovera a Leonardo Da Vinci di usare il pennello e il cavalletto.
E dove saranno i Boards Of Canada tra dieci anni?
Mike: Ghiacciati in abiti spaziali color argento, su un'arca, mentre cercano di sfuggire al pianeta terra ormai morente.

Note: Translated by ChatGPT-4o


Generation Laptop

Elusive and resistant to any form of promotion, Boards Of Canada resurface. This refers to Mike Sandison and Marcus Eoin. Their debut from a few years ago ('98) - Music Has the Right to Children - is simply one of the most beautiful things that have happened to music in recent years: some consider it the pioneer of all so-called "intelligent" chill-out music. Others, no less, call it a psychedelic album. Be that as it may, shortly after: remixes, an EP, and the much-delayed album Geogaddi finally released. They preferred to skip the official presentation held in London, sending a video in their place. It's somewhat like when Aerosmith or whoever wins some Grammy for some MTV contest and instead of going to receive it, they send a video thanking God and the fans. We've gotten over our desire for invisibility. The desire to listen to the duo's records, however, remains: from Canada to the north of Scotland. After extensive investigations, here is finally the interview.

Less than sixty years between the two of them, legend has it that Boards Of Canada started producing music together from a very young age: since the late '70s, that is!? Is it possible?
Mike: Yes, we started recording and playing our music as children, but the truth is the first version of the band was formed in 1983. At the time, we only used synthesizers: sequencers were really rare and expensive. Actually, to tell the truth, we didn't even know what a sequencer was. So, like many others, we started with a drum machine. All the changes that have taken place in electronic music over the past two decades are therefore linked to technological developments necessary to make music. Once, people were limited by technology, so they had to make do with what little they had. Now anyone can record whatever they want, the possibilities are endless, which means many producers have become lazy.
Not that you are workaholics, after all...
Marcus: Right after the first album, we did a lot of remixes and returned many favors to a series of friends and musicians. This took up a lot of time. So we decided to stop with the remixes. At the same time, we made a series of changes to our studio: so the truth is we worked hard for two years, recording so much material that we already have several albums ready.
Yes, the studio: but where do Boards Of Canada work?
Mike: It's a small studio with an open fireplace and glass walls. Everything, even the ceiling, is full of instruments and strange recording gadgets.
And what kind of gadgets do you use?
Marcus: Our equipment consists of devices full of old tubes. One synthesizer we use a lot is a custom synth from 1971. It's called Chrome Larynx and was built by a friend of my father who was a technician in a hospital. It was divided into five sections that were used to better shape the vowels a, e, i, o, u within the sounds the patient had created. Everyone uses their equipment differently, so we might use a tool that others already have, but perhaps we manipulate it uniquely. However, we don't use laptops to compose music.
What sets you apart from the laptop terrorists?
Mike: Well, melody has always been the core of all our music since we were teenagers. I think it's about the desire to create something eternal. I mean: we are still in love with artists who composed timeless melodies in the '60s and '70s, and I just can't imagine someone in the future wanting to document these days by keeping in mind the glitch and beat-only electronic style that's around now. After all, it's just a transient phase due to fashion.
Any issues with "danceable" electronics?
Marcus: I think it's a double-edged sword. The kind of technology available now should mean people are capable of creating really bizarre music. Some are doing it, but in reality, I feel that a lot of dance producers are just trying to sound alike, just to get to perform in a club or something like that. Of course, I can't judge all music because I'm too busy to follow everything that comes out, so I must have missed a lot of great dance music. I know you'd like me to say just that, but we're back to the same point: the thing that disturbs me the most is the lack of melody. Almost everything out there is just rhythm-based music because most producers can't handle a simple midi keyboard. So what do they do? They just use random drum sounds put in series, without any melody. Such music can't provide me with any inspiration: I think hip hop and R&B have been much more adventurous in recent years.
So where do you get your inspiration from?
Marcus: I feel strong connections with those musicians who are also producers. Where rhythmic texture and production are already half of the creative process. Especially people who understand that imperfection is often more beautiful and seductive than "correct and polite" music. Kevin Shields of My Bloody Valentine, RZA of Wu-Tang, Clouddead, and Dose One.
This brings us to the albums of the year...
Marcus: Quite simply All Is Dream by Mercury Rev. I think it's beautiful, period. It sounds like the soundtrack to an incredible movie. My girlfriend likes it too.
Mike: I'd say the Clouddead album because it has amazing melodies; and the intelligence and poetry of the rap are a hundred times more appreciable than the lyrics of most other authors. I also liked Sugar & Feather by Aspera.
But, in the end, who are Boards Of Canada? What does the name and the title of the new Geogaddi mean?
Mike: The album title has several meanings and we want listeners to choose the one they prefer.
Marcus: The band name is a tribute to the National Film Board Of Canada which made hundreds of documentaries and animated films we watched when we were little. We now live in the hills just outside Edinburgh. We spend all day writing music and when we're not composing we try to stay away from the studio as much as possible, so we spend time outdoors.
And at night?
Mike: It's been a few years since we last DJed. We had more fun when there was still a certain innocence in clubs, the willingness to celebrate and appreciate good music. We no longer go to clubs because today they're all the same. We prefer going to concerts. And when we feel like playing records, we do it on our own, in private, maybe at some party.
So it's true you're also invisible: with this strategy of not circulating promotional copies of the record...
Mike: We did it for two reasons. 1) We don't want people to be told they must buy our record, but we prefer they discover it on their own and make their own choices. 2) Our previous EP was leaked online two months before its release by a journalist who had received a promo copy.
But after about twenty years of music, what keeps you still tied: have you managed to play the music you really wanted or are you still waiting for your masterpiece?
Mike: I think the most beautiful thing about listening to music is hoping to encounter something new, never heard before. Like a completely new melody or a strange rhythmic texture. The same goes for composition: trying to do something original and surprising, but also beautiful and fascinating.
Marcus: As a child, when I played the piano, I realized I had much more fun playing my melodies than those my teacher gave me as homework. And where I lived there wasn't much to do, so you had to create your own fun. In fact, I don't think we've yet recorded what we exactly envisioned, but we're close. We're always working around our elusive masterpiece.
Yet many, in defining your debut as a cornerstone, labeled it a psychedelic album...
Mike: We like psychedelic art, but not tied to hippie culture. For us, psychedelic is that strange scientific experience one can have by listening to strange music or taking substances that alter or damage the brain's ability to process information. In any case, it's the ability to recognize something fun in its frivolity and peculiarity, but somehow linked to order and mathematics. Humans have had these experiences for thousands of years, it's not just a phenomenon invented by the '60s outcasts.
Speaking of humanity and evolution: recently pianist Brad Meldau attacked sequencers and samplers, claiming they - through the infinite iteration of the same sound fragment - distort the idea of human mortality...
Marcus: I agree, yes and no. Computers, without a human in control, are useless. If someone can use them to create unique and special art forms, then it's a great thing. It's a new gadget for an old job, that is composing music. Conversely, criticizing the use of computers to make music is a bit like the caveman painting with his fingers blaming Leonardo Da Vinci for using a brush and easel.
And where will Boards Of Canada be in ten years?
Mike: Frozen in silver space suits, on an ark, trying to escape the now-dying planet Earth.



Terra Incognita

title Terra Incognita
author Patrice Bardot
publication Trax
date 2002/03
issue 50
pages 60-62
Terra Incognita is an interview (in French) by Patrice Bardot originally published Mar. 2002 in Trax magazine Number 50, pp. 60-62.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Interview Par Mail

Texte: Patrice Bardot

Photos: Peter Iain Campbell


Le splendide Geogaddi maroue le grand retour du cultissime Boards of Canada groupe le plus mystérieux de toute la sphÚre électronique et maßtre incontesté d'une électronica chaleureuse et nostalgique.


Enfin. Pratiquement 4 ans que nous attendions ce moment. Depuis la sortie en avril 1998 du sublime album Music Has The Right To Children, l'électronica à facettes du duo écossais Boards Of Canada n'a cessé de hanter notre platine et d'accompagner nos états d'ùmes. Certes, il y a un an et demi, les quatre titres du EP A Beautiful Place Out ln The Country composÚrent un intermÚde de choix, histoire de tromper l'attente de la tribu croissante des amoureux des compositions naïves et nostalgiques de Michael Sandison et Marcus Eoin. Et puis subitement la sortie de Geogaddi, sans cesse repoussée, fut annoncée alors que nous n'y croyions plus. Pas de disque promo envoyé à la presse, nulles déclarations fracassantes: pratiquement une stratégie de l'absence, finalement sans surprise pour un groupe qui a toujours cultivé sinon le goût du secret, au moins celui de la discrétion absolue.

PrĂ©fĂ©rant s'exprimer Ă  travers la grĂące, la mĂ©lodie, et le mystĂšre Ă©manant de leurs compositions, les deux complices refusent la plupart du temps de rencontrer les journalistes. D'oĂč l'intĂ©rĂȘt de cette rare interview, parfois cryptique, dont la concrĂ©tisation s'apparente quand mĂȘme Ă  un parcours du combattant: pas de sĂ©ances photos, questions transmises par e-mail, un label qui perd leur trace ... Mais seul le rĂ©sultat compte et aprĂšs avoir laissĂ© ces derniers temps les lĂ©gions d'imitateurs s'exprimer sur une scĂšne Ă©lectronica bien encombrĂ©e, place maintenant aux originaux.


Pourquoi tant de mystÚre autour de vos personnalités?
Mike: J'aime croire que la musique parle pour nous. Nous n'avons jamais eu l'intention de devenir des pop stars. Nous ne sommes pas intĂ©ressĂ©s par le fait de devenir des personnes connues. Nous pensons que ce genre de souhait affecte la musique. Or, c'est la musique qui doit ĂȘtre importante. Nous n'avons jamais voulu devenir un groupe culte.Nous essayons juste de rester nous-mĂȘmes, mais parfois les choses Ă©chappent Ă  notre contrĂŽle. En l'absence d'information sur nos personnalitĂ©s, les gens ont commencĂ© Ă  dĂ©lirer. DĂšs le dĂ©but, nous avers dĂ©cidĂ© de rester en retrait et de ne pas avoir nos tĂȘtes sur la couverture des magazines. Mais nous n'avions pas prĂ©vu que cette attitude rendrait les gens encore plus curieux!


Boards Of Canada est souvent qualifié de meilleur groupe électronica ...
Marcus: Quel grand compliment! Je ne sais pas si nous le mĂ©ritons. C'est un peu Ă©trange car nous avons du mal Ă  imaginer qu'il y a des personnes qui Ă©coutent notre musique. Nous sommes verrouillĂ©s sur nous-mĂȘmes, dans notre petit monde et nous pensions ĂȘtre les seuls Ă  Ă©couter notre musique.


Que pensez-vous de vos imitateurs?
Marcus: Parfois, j'entends des compositions d'autres groupes et j'a l'impression que notre son les a influencĂ©s. Mais lĂ  oĂč je vois le plus de similitude, c'est avec la musique utilisĂ©e par la publicitĂ© au cinĂ©ma ou Ă  la tĂ©lĂ©vision. C'est marrant parce qu'une de nos grosses sources d'inspiration a Ă©tĂ© justement le son des jingles et des pubs tĂ©lĂ©. Alors la boucle est bouclĂ©e, si Ă  notre tour nous influençons ceux qui composent actuellement pour la tĂ©lĂ©.


Classique est certainement l'adjectif le plus utilisé lorsque l'on évoque votre musique ...
Mike: Nous essayons effectivement de composer une musique susceptible de résister à l'épreuve du temps. C'est pour cela que nous évitons de rassembler des morceaux qui se rattachent à un style musical précis. Nous voudrions que les gens qui écouteront nos disques dans vingt ans y trouvent toujours quelque chose de spécial en dehors de la musique.


Quel Ă©tait votre Ă©tat d'esprit pendant l'Ă©laboration de Geogaddi?
Marcus: Nous l'avons réalisé sur une longue période, presque deux ans. Notre état d'esprit était donc trÚs fluctuant. Nous avons connu des hauts et des bas dans nos vies personnelles, qui se sont probablement reflétés dans les montées et les descentes de notre musique.


Geogaddi est-il un album conceptuel?
Mike: C'est une collection d'idĂ©es que nous voulions mettre en pratique. Nous n'avions rien planifiĂ©, nous Ă©tions dans un certain d'esprit et nous avons essayĂ© d'Ă©crire le plus de morceaux possibles. Au final nous pourrions rĂ©aliser un autre album qui serait totalement diffĂ©rent avec tous les morceaux que nous avons mis de cĂŽtĂ©. Geogaddi possĂšde tout de mĂȘme une sorte de thĂ©matique autour du lavage de cerveau et de la perte de mĂ©moire qui revient par bribes.


Quelle est la signification de Geogaddi?
Marcus: C'est à l'auditeur de trouver! Pour nous c'est une combinaison de mots cachant toutes les influences à la base de l'album. Si l'auditeur peut détecter ces influences, il comprendra alors ce que signifie ce Geogaddi.


Naïf, psychédélique et mélancolique: ces qualificatifs correspondent-ils à cet album?
Marcus: Oui, mais c'est encore plus que cela. Certains mots peuvent ĂȘtre trop clichĂ©s lorsque l'on dĂ©crit notre musique. Si certains titres sonnent trĂšs naĂŻfs ou simples, c'est parce que nous savons ce que nous faisons, nous les avons produits pour sonner comme cela.


Quel mot correspond le mieux à ce que vous ressentez lorsque vous composez: souffrance, joie, libération?
Mike: Les trois Ă  la fois. La souffrance, en raison de la quantitĂ© de travail que nous mettons dans chaque chanson et du temps que nous donnons de notre propre vie juste pour crĂ©er de la musique. La joie de crĂ©er une Ɠuvre qui au final nous satisfait, et qui va au-delĂ  de la rĂ©union de plusieurs sons ensemble. Et la libĂ©ration, parce qu'une fois que tu as fini un morceau ou un album, le processus t'Ă©chappe complĂštement et tu peux tracer de nouveaux plans.


Geogaddi utilise beaucoup de voix ...
Mike: Nous aimons le son des voix. Tu n'as pas besoin de comprendre le sens des mots, parfois cela suffit d'entendre une voix ou un certain mot. Nous aimons cette idée de suggérer certains mots ou phrases. Dans le futur, nous aimerions réaliser quelque chose d'entiÚrement vocal. D'ailleurs nous avons déjà enregistré des morceaux dans ce style.


Le dernier titre est complĂštement silencieux, c'est le quart d'heure d'humour de l'album?
Mike: Tout dĂ©pend si tu penses que c'est du silence ou pas .. Nous l'avons mis parce qu'il nous semblait que le titre prĂ©cĂ©dent, "Corsair", est tellement beau qu'il ne pouvait ĂȘtre suivi que par du silence, une sorte de parenthĂšse mĂ©ditative. Nous ne voulions pas que l'ambiance de ce dernier titre soit gĂąchĂ©e par le bruit du CD qui se termine ou du lecteur qui fait cling-clang.


Quel est votre secret pour rendre si organique une musique technologique?
Marcus: Je ne crois pas qu'il y ait un secret. Juste l'utilisation d'un certain nombre de possibilités techniques pour trouver des sonorités chaleureuses. Nous préférons le son des sixties et des seventies car c'etait analogique, et c'est ce qui manque à nombre de productions actuelles. Depuis que nous avons sorti Twoism en 1994, la scÚne électronique est devenue énorme. C'est inévitable car avec le développement de la technologie, il est devenu facile de composer avec un équipement minimum, un ordinateur et un logiciel. Les artistes électroniques que je respecte se souviennent que la musique c'est autre chose que des beats complexes programmés avec un logiciel. Cornelius par exemple utilise énormément la technologie mais il la rend trÚs chaleureuse, humaine. Aujourd'hui, il est trÚs facile de faire quelque chose de propre, de trÚs bien produit, parfaitement "dans le ton". Mais c'est oublier un peu vite que ce sont les imperfections des anciens enregistrements qui leur donnent leur caractÚre. En travaillant dur, il est possible de recréer ces défauts. De toute façon, nous n'écoutons pas souvent de musique électronique.


Vous attachez beaucoup d'importance aux visuels ...
Mike: Concernant la pochette, nous essayons de créer un style graphique qui complÚte le son. Nous travaillons tout le temps sur l'aspect visuel: par exemple nous créons des courts-métrages en super 8 pour accompagner nos concerts. Nous ne considérons pas cela comme accessoire car lorsque nous composons, nous imaginons souvent une bande-son pour un film ou un travail visuel. Ensuite lorsque nous donnons un concert ou lorsque nous devons décider du graphisme d'une pochette, nous aimons que ces idées soient sous-jacentes.


Comment vous relaxez-vous?
Mike: Nous sortons avec des amis, nous faisons des fĂȘtes, des feux de camp. Nous essayons d'ĂȘtre souvent dehors, de passer du temps Ă  la plage avec nos amis. Je conduis beaucoup ma voiture, parfois j'emmĂšne ma copine en France. Et nous passons des journĂ©es Ă  Ă©couter les disques que l'on nous envoie. Marcus emploie tout son temps libre a faire du snowboard en France. Nous effectuons aussi des stages de survie.


Geogaddi (Warp/Pias)

www.boardsofcanada.com

Note: translation provided by ChatGPT-4o


Email Interview

Text: Patrice Bardot

Photos: Peter Iain Campbell


The splendid Geogaddi marks the grand return of the cult-favorite Boards of Canada, the most mysterious group in the entire electronic sphere and the uncontested master of warm and nostalgic electronica.


Finally. We have been waiting for this moment for almost 4 years. Since the release of the sublime album Music Has The Right To Children in April 1998, the multifaceted electronica of the Scottish duo Boards of Canada has been haunting our turntables and accompanying our moods. Certainly, a year and a half ago, the four tracks of the EP A Beautiful Place Out In The Country provided a quality interlude, helping to ease the wait for the growing tribe of fans of Michael Sandison and Marcus Eoin's naive and nostalgic compositions. And then suddenly, the release of Geogaddi, constantly postponed, was announced when we no longer believed it. No promo records sent to the press, no sensational statements: practically a strategy of absence, ultimately unsurprising for a group that has always cultivated, if not a taste for secrecy, at least one for absolute discretion.


Preferring to express themselves through grace, melody, and the mystery emanating from their compositions, the two partners mostly refuse to meet with journalists. Hence the significance of this rare, sometimes cryptic interview, which in itself is a bit of an obstacle course: no photo sessions, questions sent by email, a label that loses their trace... But only the result matters, and after recently letting legions of imitators express themselves in an overcrowded electronica scene, it is now time for the originals.


Why so much mystery around your personalities?
Mike: I like to believe that the music speaks for us. We never intended to become pop stars. We are not interested in becoming known personalities. We think such a wish affects the music. Music should be the important thing. We never wanted to become a cult band. We are just trying to stay true to ourselves, but sometimes things get out of our control. In the absence of information about our personalities, people started to fantasise. From the beginning, we decided to stay in the background and not have our faces on magazine covers. But we didn't foresee that this attitude would make people even more curious!
Boards Of Canada is often described as the best electronica group...
Marcus: What a great compliment! I don't know if we deserve it. It's a bit strange because we have trouble imagining that there are people who listen to our music. We are locked into our own little world and we thought we were the only ones listening to our music.
What do you think of your imitators?
Marcus: Sometimes I hear compositions from other groups and feel like our sound has influenced them. But where I see the most similarity is with the music used in advertising in cinema or on television. It's funny because one of our major sources of inspiration was precisely the sound of jingles and TV ads. So the loop is complete, if in turn, we influence those who currently compose for TV.
"Classic" is certainly the most used adjective when referring to your music...
Mike: We indeed try to compose music that can stand the test of time. That's why we avoid assembling pieces that belong to a specific musical style. We would like people who listen to our records in twenty years to still find something special beyond the music.
What was your state of mind during the creation of Geogaddi?
Marcus: We created it over a long period, almost two years. Our state of mind was therefore very fluctuating. We experienced highs and lows in our personal lives, which probably reflected in the rises and falls of our music.
Is Geogaddi a conceptual album?
Mike: It's a collection of ideas that we wanted to put into practice. We didn't plan anything, we were in a certain mindset, and we tried to write as many tracks as possible. In the end, we could make another album completely different with all the tracks we left out. Geogaddi still has a sort of theme around brainwashing and memory loss that comes back in bits and pieces.
What is the meaning of Geogaddi?
Marcus: It's up to the listener to find out! For us, it's a combination of words hiding all the influences at the base of the album. If the listener can detect these influences, they will then understand what Geogaddi means.
NaĂŻve, psychedelic, and melancholic: do these adjectives correspond to this album?
Marcus: Yes, but it's even more than that. Some words can be too cliché when describing our music. If some tracks sound very naive or simple, it's because we know what we are doing; we produced them to sound like that.
Which word best describes how you feel when composing: suffering, joy, or liberation?
Mike: All three at once. The suffering, due to the amount of work we put into each song and the time we give from our own lives just to create music. The joy of creating a work that ultimately satisfies us and goes beyond just the assembly of several sounds together. And the liberation, because once you've finished a track or an album, the process completely escapes you and you can start making new plans.
Geogaddi uses a lot of voices...
Mike: We like the sound of voices. You don't need to understand the meaning of the words, sometimes just hearing a voice or a certain word is enough. We like the idea of suggesting certain words or phrases. In the future, we would like to create something entirely vocal. In fact, we have already recorded tracks in this style.
The last track is completely silent; is it the album's fifteen-minute joke?
Mike: It all depends on whether you think it's silence or not... We included it because it seemed to us that the previous track, "Corsair", is so beautiful that it could only be followed by silence, a sort of meditative parenthesis. We didn't want the ambiance of this last track to be spoiled by the noise of the CD ending or the player making clink-clank sounds.
What is your secret to making technological music sound so organic?
Marcus: I don't think there's a secret. Just the use of a certain number of technical possibilities to find warm sounds. We prefer the sound of the sixties and seventies because it was analog, and that's what is missing in many current productions. Since we released Twoism in 1994, the electronic scene has become huge. It's inevitable because with the development of technology, it has become easy to compose with minimal equipment, a computer, and software. The electronic artists I respect remember that music is more than just complex beats programmed with software. Cornelius, for example, uses a lot of technology but makes it very warm and human. Today, it's very easy to make something clean, very well produced, perfectly "in tone". But it's easy to forget that it's the imperfections of old recordings that give them their character. By working hard, it is possible to recreate these flaws. In any case, we don't often listen to electronic music.
You attach great importance to visuals...
Mike: Regarding the cover, we try to create a graphic style that complements the sound. We are always working on the visual aspect: for example, we create Super 8 short films to accompany our concerts. We don't consider this as secondary because when we compose, we often imagine a soundtrack for a film or visual work. Then when we perform a concert or when we have to decide on the graphics for a cover, we like these ideas to be underlying.
How do you relax?
Mike: We go out with friends, have parties, and campfires. We try to be outside often, spending time at the beach with our friends. I drive my car a lot, sometimes taking my girlfriend to France. And we spend days listening to the records people send us. Marcus spends all his free time snowboarding in France. We also do survival courses.

Geogaddi (Warp/Pias)

www.boardsofcanada.com


B to the O to the C

title B to the O to the C
author Nobuki Nishiyama?
publication Fader
date 2002/04
issue Vol.07
pages A002-A003
B to the O to the C is an interview (in Japanese) by Nobuki Nishiyama? originally published Apr. 2002 in Fader magazine Volume 07, pp. A002-A003.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Note: Transcription by Apple's Live Text on a MacBook Pro



BOARDS OF CANADA
B to the O to the C


2002 04 Fader Vol07 pgA002.jpg


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いるし、惕らがè‡Șç„¶ă‹ă‚‰ć—ă‘ăŸćœ±éŸżă‚’éŸłæ„œă«ćæ˜ ă•ă›ăŠă„
ă‚‹ăźăŻă€ăă‚Œă«ćŻŸă™ă‚‹ćć‹•ăŒéĄ•ă‚ŒăŠă„ă‚‹ăźă‹ă‚‚ă—ă‚ŒăȘい」
ïŒˆăƒžăƒŒă‚«ă‚čïŒ‰ă€‚ă—ă‹ă—ă€ććŻŸă«ă€ă€ŒăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żăƒ»ă‚€ă‚șăƒ»ăƒžă‚č
MusicIsMathïŒ‰ă€ăšă„ă†ă€ç†è«–çš„ăȘćŽéąă‹ă‚‰ăźéŸłæ„œă«
ćŻŸă™ă‚‹ă‚ąăƒ—ăƒ­ăƒŒăƒă‚‚äŒșă‚ă›ă‚‹ă‚żă‚€ăƒˆăƒ«ăźæ›Čă‚‚ăŸăŸă€ă“ă“ă§
ăŻćŒćˆ—ă ă€‚ă„ă‚„ă€ććŻŸăšă„ă†ăźăŻèȘžćŒŠăŒă‚ă‚‹ă‹ă‚‚ă—ă‚ŒăȘい。
éŸłæ„œă‚’ć€§ă„ăȘるè‡Șç„¶ă‹ă‚‰ăźă‚źăƒ•ăƒˆă§ă‚ă‚‹ăšæ‰ăˆă‚‹ă“ăšăšă€æ•°
ć­Šçš„ă«ăă‚Œăžă‚ŒăźèŠçŽ ă‚’é‚„ć…ƒă—ăŠæ‰ăˆă‚‹ă“ăšă€‚äžĄè€…ăŻć…±ă«
æŹ ă‹ă™ăčからずæ č慃的ăȘéŸłæ„œă«ćŻŸă™ă‚‹ă‚ąăƒ—ăƒ­ăƒŒăƒă§ă‚ă‚Šă€
ăă‚‚ăă‚‚ă€ăăźă©ăĄă‚‰ă‹ă‚’ćˆ‡ă‚Šé›ąă—ăŠè€ƒăˆă‚‹ă“ăšè‡Șäœ“ă€èȘ€ă‚Š
ăȘăźă ă€‚â€œć„éƒšă‚’æ§‹æˆă™ă‚‹èŠçŽ ă‚’ăƒăƒ©ă—ăŠć‡Šç†ă™ă‚‹ă“ăšăŒ
できăȘいようăȘă‚”ă‚Šăƒłăƒ‰ă‚’ă‚ŻăƒȘă‚šă‚€ăƒˆă™ă‚‹â€ă€‚ć…ˆăźăƒžă‚€ă‚±ăƒ«
ăźèš€è‘‰ăŻă€ćŸčćș•ă—ăŠăăźă‚”ă‚Šăƒłăƒ‰ăźăƒăƒƒă‚Żă‚°ăƒ©ă‚Šăƒłăƒ‰ă«ăŸă§
èČ«ă‹ă‚ŒăŠă„ă‚‹ă€‚
「ç‰čă«ă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ăƒƒă‚Żăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żă«é–ąă—ăŠăŻă€ăă‚ŒăŻèˆˆ
ć‘łæ·±ă„èłȘć•ă ăšæ€ă†ă‚ˆă€‚éŸłæ„œă«ăŠă‘ă‚‹æ•°ć­Šçš„ăȘè«–ç†ăźă“
ăšă‚’ă€ă‚łăƒłăƒăƒŒă‚¶ăƒŒă‚„ăƒȘă‚čăƒŠăƒŒă«ă‚ˆăŁăŠç”Ÿăżć‡șされた、もし
くはèȘČă›ă‚‰ă‚ŒăŸă‚‚ăźă§ă‚ă‚‹ăšèš€ă˜ăŠă„ă‚‹äșșっどいるよね。だ
ă‘ă©é‡èŠăȘぼは、è‡Șç„¶ăźäž­ă«ăŻăŸăă•ă‚“ăźăƒȘă‚șăƒŸăƒƒă‚Żă§ăƒăƒŒ
ヱニックăȘăƒ‘ă‚żăƒŒăƒłăŒć­˜ćœšă—ăŠă„ăŠă€éŸłæ„œăšăŻăă‚Œă‚‰è‡Ș然
ăźäž­ăźăƒ‘ă‚żăƒŒăƒłăźé›†ăŸă‚Šă«éŽăŽăȘă„ă€ăšă„ă†ă“ăšă«æ°—ä»˜ă
こべăȘんじゃăȘいかăȘă€‚æ•°ć­ŠăšăŻè‡Șç„¶ăźäž­ă«ă€ă™ă§ă«ć­˜ćœš
しどいるもぼăȘんだ。äșșăŒæ•°ć­Šă‚’ç™șæ˜Žă—ăŸă‚“ă˜ă‚ƒăȘい、äșș
がè‡Șç„¶ăźäž­ă«æ•°ć­Šă‚’â€œç™șèŠ‹â€ă—ăŸă‚“ă ă‚ˆă€ïŒˆăƒžă‚€ă‚±ăƒ«ïŒ‰
ă“ă†ă—ăŸăƒ†ă‚ŻăƒŽăƒ­ă‚žăƒŒă«ćŻŸă™ă‚‹ć§żć‹ąăŻă€æ•°ć€šăźă‚šăƒŹă‚Żăƒˆăƒ­
ăƒ‹ă‚«ăƒ»ă‚ąăƒŒăƒ†ă‚Łă‚čăƒˆăšćœŒă‚‰ăšăźć·źé•ă‚’æ±șćźšă„ă‘ă‚‹ă‚‚ăźă ăšèš€
ăˆă‚‹ă ă‚ă†ă€‚ăƒ©ăƒƒăƒ—ăƒˆăƒƒăƒ—ă‚’é§†äœżă—ăŸä»–ăźă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ă‚«ăŒ
際限ăȘăè€‡é›‘æ€§ă‚’ćą—ă—ăŠă„ăăźă«ćŻŸă—ă€ćœŒă‚‰ăŻă‚ăăŸă§ă‚‚ă‚·
ăƒłăƒ—ăƒ«ă‹ă€çš„çąșăȘă„ăă€ă‹ăźăƒ«ăƒŒăƒ—ă‚’ćŸșèȘżă«ă—ăŸă€ă‚ȘăƒŒă‚œ
ドックă‚čăȘæ„œæ›Čæ§‹æˆă‚’èČ«ă„ăŠă„ă‚‹ă€‚ăăźć§żăŻćčŸćˆ†äżćźˆçš„
ă«æ˜ ă‚‹ă“ăšă‚‚ă‚ă‚‹ă‹ă‚‚ă—ă‚ŒăȘă„ăŒă€ă—ă‹ă—ă€ă‚·ăƒłăƒ—ăƒ«ă§ă‚ă‚‹
ă‹ă‚‰ă“ăćœŒă‚‰ăźæ™źéæ€§ăŻă€ă‚ˆă‚Šäž€ć±€éš›ç«‹ăŁăŸă‚‚ăźăšă—ăŠăź
èȘŹćŸ—ćŠ›ă‚’ćą—ă—ăŠă„ă‚‹ă‚‚ăźă ă€‚ć„‡ă‚’ăŠă‚‰ă†ă‚ˆă†ăȘèŠçŽ ăŻäž€ćˆ‡
ăȘい、ă‚čăƒˆăƒŹăƒŒăƒˆăȘ目球拝èȠ。ケブă‚čăƒˆăƒ©ă‚Żăƒˆă§ă€æ›–ć‘łăȘăŸ
ăŸăźă€ă‚ă‚‹æ„ć‘łă§ăŻć‹èČ ă‚’éżă‘ăŠă„ă‚‹ă‚ˆă†ă«ă‚‚æ€ăˆă‚‹ă‚”ă‚Š
ăƒłăƒ‰ă«é€ƒă’èŸŒă‚€ă‚ˆă†ăȘこべは、æ±șしどăȘă„ă€‚ăƒ™ăƒŒă‚·ăƒƒă‚Żă§ă€
ă‚ȘăƒŒă‚œăƒ‰ăƒƒă‚Żă‚čă§ă‚ă‚‹ă“ăšă«ćŻŸă—ăŠă€äșŒäșșăŻæ„”ă‚ăŠæ„è­˜çš„
である。「ゾă‚Șă‚Źăƒ‡ă‚Łă€ăźă€ć„‡è·Ąçš„ăȘăŸă§ăźă‚”ă‚€ă‚±ăƒ‡ăƒȘケは、
ăă—ăŠă ă‹ă‚‰ă“ăć­€é«˜ăźèŒăă‚’æ”ŸăŁăŠă„ă‚‹ă€‚
ă€Œćƒ•ă‚‰ăŻæ™‚ă€…ă€ă‚ăˆăŠă‚‚ăźă™ă”ăăƒ™ăƒŒă‚·ăƒƒă‚ŻăȘăƒ‘ăƒŒăƒˆă‚’ć–ă‚Š
ć…„ă‚Œă‚‹ă“ăšăŒă‚ă‚‹ă€‚ć˜ă«ăă‚ŒăŒć„œăă ă‹ă‚‰ă€ăŁăŠă„ă†ăźă‚‚ă‚
ă‚‹ă‚“ă ă‘ă©ă€ă§ă‚‚ă€ăăźăƒ™ăƒŒă‚·ăƒƒă‚ŻăȘăƒ‘ăƒŒăƒˆă«ăŸăŁăŸăćŻŸç…§
的ăȘèŠçŽ ă‚’ćŠ ăˆăŸçžŹé–“ă€ăă“ă«ăŻç”Ÿć‘œăŒćźżă‚‹ă‚“ă ă€‚ăă‚ŒăŻ
たべえようもăȘă„ă»ă©çŸŽă—ă„çžŹé–“ă ă€‚ăă‚Œă«ă‚ˆăŁăŠăƒˆăƒ©ăƒƒă‚Ż
ăźç›źçš„ăăźă‚‚ăźă‚’ăŸăŁăŸăćˆ„ăźă‚‚ăźă«ă™ă‚‹ă“ăšă‚‚ă§ăă‚Œă°ă€
盼的ぼăȘă„ăƒˆăƒ©ăƒƒă‚Żă«ă€ç›źçš„ă‚’äžŽăˆă‚‹ă“ăšă ăŁăŠă§ăă‚‹ă€ïŒˆăƒž


ă‚€ă‚±ăƒ«ïŒ‰ă€‚ă€Œćƒ•ă‚‰ăŻäŸ‹ăˆă°ă‚ąă‚łăƒŒă‚čăƒ†ă‚Łăƒƒă‚Żăƒ»ă‚źă‚żăƒŒă§ă‚ă‚‹
ăšă‹ă€ăŸăŁăŸäž€ă€ăźæ„œć™šă ă‘ă§ă‚‚æ„œæ›ČăŒæˆă‚Šç«‹ă€ă‚ˆă†ăȘ
ă‚ąăƒ—ăƒ­ăƒŒăƒăŒć„œăăȘă‚“ă ă€‚ă‚‚ă—ăăŻæ­Œă†ă ă‘ă§ă‚‚ă„ă„ă‘ă©ă€
ăă†ă„ă†ă‚·ăƒłăƒ—ăƒ«ă«æŒ”ć„ă§ăă‚‹ă‚ˆă†ăȘă‚‚ăźă‚’äœœă‚‹ă“ăšăŒă§
きたぼăȘă‚‰ă°ă€ăă“ă«ăŻćŸșæœŹçš„ăȘéŸłæ„œèŠçŽ ăŒććˆ†ă«ă‚ă‚‹ăŁ
ăŠă„ă†ă“ăšă ă‹ă‚‰ă­ă€‚ćƒ•ă‚‰ăŒäœœă‚ŠăŸă„ăźăŻéŸłæ„œă ă€‚ćƒ•ă‚‰ă«
ăšăŁăŠéŸłæ„œăšăŻă€ć˜ăȘă‚‹ăƒ—ăƒ­ăƒ€ă‚Żă‚·ăƒ§ăƒłă‚„ă‚”ă‚Šăƒłăƒ‰ăƒ»ă‚šăƒ•ă‚§
ă‚Żăƒˆä»„äžŠăźă‚‚ăźă§ăȘくどはăȘらăȘă„ă€‚ăƒĄăƒ­ăƒ‡ă‚ŁăƒŒăŒăȘくどは
いけăȘいし、äșșă€…ăźæ„Ÿæƒ…ă‚’æșă•ă¶ă‚‹ă‚ˆă†ăȘćŠ›ă‚’æŒăŸăȘくど
はăȘらăȘă„ă‚“ă ă‚ˆă€ïŒˆăƒžăƒŒă‚«ă‚čïŒ‰ă€‚
ć€šăăźäșșă€…ăŒèŠ‹éŽă”ă—ăŒăĄă§ăŻă‚ă‚‹ăŒă€ăƒžă‚€ă‚±ăƒ«ăšăƒžăƒŒ
ă‚«ă‚čăźăƒĄăƒ­ăƒ‡ă‚ŁăƒŒă«ćŻŸă™ă‚‹ćˆ€æ–­ćŸșæș–ăŻă€æ•°ć€šăăźă‚»ăƒƒă‚·ăƒ§
ンをこăȘă—ăŠăăŸăƒ—ăƒŹă‚€ăƒ€ăƒŒăšă—ăŠăźç”Œéš“ă«èŁæ‰“ăĄă•ă‚ŒăŸă‚‚
ăźă ă€‚ăƒ†ăƒŒăƒ—ăƒ»ăƒžă‚·ăƒłă«çŸ­æłąăƒ©ă‚žă‚Șăźć€šé‡éŒČéŸłă§ă‚łăƒ©ăƒŒ
ă‚žăƒ„äœœć“ă‚’ćˆ¶äœœă—ăŠă„ăŸăăźćˆæœŸăźæŽ»ć‹•ă‹ă‚‰ă€äžŠèĄŒă—ăŠ
äșŒäșșăŻæ„œć™šă‚’ç†Ÿé”ă™ă‚‹ă“ăšă«ă‚‚ćŠȘă‚ă§ăăŸïŒˆäșŒäșșăŻć…±ă«ç†Ÿ
ç·Žă—ăŸăƒ”ă‚ąăƒ‹ă‚čăƒˆă§ă‚ă‚Šă€ăƒžăƒŒă‚«ă‚čăŻă‚źă‚żăƒŒăšăƒ™ăƒŒă‚č、そ
ă—ăŠăƒžă‚€ă‚±ăƒ«ăŻă‚źă‚żăƒŒă€ăƒ™ăƒŒă‚čă€ăƒ‰ăƒ©ăƒ ăźæŒ”ć„ă‚‚ă“ăȘă™ïŒ‰ă€‚
ăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăźă‚·ăƒłăƒ—ăƒ«ăȘăƒĄăƒ­ăƒ‡ă‚ŁăƒŒă«ăŻă€ćžžă«ć€š
くぼèȘ€è§ŁăŒă€ăăŸăšă†ă€‚ă„ă‚„ă€ćœŒă‚‰ăŻă‚‚ă—ă‹ă™ă‚‹ăšă€ă‚ăˆăŠ
èȘ€è§Łă•ă‚Œă‚‹ă“ăšă‚’æ„œă—ă‚“ă§ă„ă‚‹ăźă‹ă‚‚ă—ă‚ŒăȘいが。
ă€Œä»Šă§ă‚‚æ„œć™šăŻćŒŸă„ăŠă‚‹ă‚ˆă€‚ă‚čタゾă‚ȘăŻæ„œć™šă ă‚‰ă‘ă ă—ă­ă€‚
ćźŸăŻćƒ•ă‚‰ăŻă€ç”æ§‹ăȘăƒŽă‚Łăƒłăƒ†ăƒŒă‚žæ„œć™šăźă‚łăƒŹă‚Żă‚żăƒŒă§ă‚‚
ă‚ăŁăŠăƒ»ăƒ»ăƒ»ăƒ»ăƒ»ăƒ»ă€‚ăżă‚“ăȘăŒæ€ăŁăŠă„ă‚‹ä»„äžŠă«ă€ćƒ•ă‚‰ăźéŸłæ„œă«ăŻ
ç”Ÿæ„œć™šăźéŸłăŒăŸăă•ă‚“ć…„ăŁăŠă‚‹ă‚“ă ă€‚ăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€
ăšă„ăˆă°ă€ă„ă‹ă«ă‚‚ăƒ“ăƒ„ă‚ąăƒ»ă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ă‚Żă‚čă€ăšă„ă†ă‚€ăƒĄăƒŒ
ă‚žăŒćŒ·ă„ăšæ€ă†ă‚“ă ă‘ă©ă€ćźŸéš›ăŻăă†ă˜ă‚ƒăȘい。わざべそう
èŽă“ăˆă‚‹ă‚ˆă†ă«äœœăŁăŠă‚‹ă‚“ă ă€‚ćƒ•ă‚‰ăźăƒ—ăƒ­ă‚žă‚§ă‚Żăƒˆă€ăƒœăƒŒă‚ș・
ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ă«ăŻă€ăŸăŁăŸäž€ă€ă ă‘ă‚łăƒłă‚»ăƒ—ăƒˆăŒă‚ă‚‹ă€‚ă
ă‚ŒăŻă€â€œăă†ă„ă†éąšă«ă“ăˆăŠă‚‚ă€ćźŸăŻć…šç„¶é”ă†â€ăšă„ă†ă“
ăšă€‚ăƒ”ăƒ„ă‚ąăƒ»ă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ăƒƒă‚Żăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żăźă‚ˆă†ă«èŽă“ăˆ
ども、漟はそうじゃăȘă„ă€‚æŒ”ć„ćź¶ăźéŸłæ„œă˜ă‚ƒăȘă„ă‚ˆă†ă«èŽ
こえども、漟はそうじゃăȘい。ă‚ȘăƒŒăƒ«ăƒ‰ăƒ»ă‚żă‚€ăƒŸăƒŒăȘæ˜ ç”»ă‚„
テレビç•Șç”„ă‹ă‚‰ă‚”ăƒłăƒ—ăƒȘăƒłă‚°ă—ăŠă‚‹ă‚ˆă†ă«èŽă“ăˆăŠă‚‚ă€ćźŸ
はそうじゃăȘă„ă€‚ă‚ăˆăŠç›ŽæŽ„çš„ăȘă‚€ăƒĄăƒŒă‚žă‚’æŒăŸă›ă‚‹ă‚ˆă†
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Note: Translated by ChatGPT-4o



BOARDS OF CANADA
B to the O to the C

2002 04 Fader Vol07 pgA002.jpg


Three and a half years is a long time. Many events have occurred and passed, and experiments no longer remain experiments, while the avant-garde quickly turns conservative. Since their previous work Music Has the Right to Children in 1998, Marcus Eoin and Michael Sandison have chosen to deliberately let their work drift in the rough seas of time. It was as if they intended to prove that their music transcends temporal novelty and possesses a timeless universality by doing so. And that proof has been magnificently realized Geogaddi. This new album is the essence of the Boards of Canada sound that has remained unchanged since their debut. Here lies a beautiful work that pursues maturity over change and universality over isolated uniqueness.

"I'm not consciously trying to relate our music to a specific era. I just want people to listen to it as it is. But I can't release something we're not satisfied with. For that reason, we'll take as much time as needed to create our music and compile an album," says Marcus. Geogaddi is finally completed. Regardless of the changing times over these three and a half years, it simply came to completion."

However, Geogaddi is by no means a mere rehash of past works. While fully inheriting the characteristic melodies that are fantastical and filled with a sense of floating, and at times even otherworldly, it is imbued with a more restrained sensibility, creating a kind of strength that goes beyond mere nostalgia. Additionally, the old-school hip-hop-like beat sense that was their trademark has somewhat faded, as they have moved away from the hip-hop/electro flow. The beats and melodies have reached a more organic and complex combination. The extremely pitch-wavering synthesizer work on tracks like "1969" and "Dawn Chorus" is a simple idea but highly effective, blending beats and upper elements perfectly.


2002 04 Fader Vol07 pgA003.jpg

A fresh feeling, as if quietly dismantling such concepts, also pervades.

"I think those elements are still present in Geogaddi. But, we've stopped pushing those elements to the forefront as much as we used to. For this album, we wanted to bury those elements deeper within the music. I always aim for our music parts or influences to reach a point where they cannot be separated. By doing so, it creates an organic feel where all elements seem naturally present." (Michael)
Geogaddi is based on the idea of creating a sound that cannot be broken down into its constituent parts, particularly noticeable in tracks like "Julie And Candy" and "Dawn Chorus". (Michael)
"We are always inspired by nature." (Marcus)

Since their debut, Boards of Canada have consistently used nature and the earth as motifs. Geogaddi is no exception, with many track titles referencing nature and the earth, such as "Sunshine Recorder", "Over The Horizon Radar", and "Gyroscope".

"Everyone now is rushing towards technological, urban, and anti-naturalistic themes, so reflecting the influence of nature in our music might be a reaction against that." (Marcus)

On the other hand, a track titled "Music Is Math", suggesting a theoretical approach to music, is also present. However, viewing these as opposites might be misleading. Considering music as a gift from nature and understanding its elements mathematically are both fundamental approaches to music that shouldn't be separated.

Michael's earlier words about creating a sound that can't be broken down into elements are deeply rooted in their music's background.

"I think it's an interesting question, especially concerning electronic music. Some view mathematical logic in music as something imposed by composers or listeners. But the key is to realize that nature contains many rhythmic and harmonic patterns, and music is merely a collection of those patterns. Mathematics already exists in nature; it wasn't invented by humans but discovered within nature." (Michael)

This stance towards technology sets them apart from many other electronica artists. While others increase complexity with laptops, Boards of Canada stick to a simple yet precise loop-based traditional song structure. This approach might appear conservative, but its simplicity enhances its universality and persuasive power. They avoid abstract or vague sounds, opting for a straightforward approach. Michael and Marcus are very deliberate about being basic and orthodox, making Geogaddi stand out with its miraculous psychedelia.

"We sometimes deliberately include very basic parts because we like them. But adding a completely contrasting element to that basic part brings it to life, creating a beautiful moment. It can transform the track's purpose or give a purposeless track a purpose." (Michael)
"We like approaches where even a single instrument or just singing can constitute a song. If we achieve that simplicity, it means there are sufficient basic musical elements. We aim to create music, not just production or sound effects. Music must have melody and the power to move people's emotions." (Marcus)

Their criteria for melody, often overlooked, are backed by extensive experience as players. From their early days of creating collage works with multi-track recordings of shortwave radios, they have honed their instrumental skills (both are skilled pianists, with Marcus playing guitar and bass, and Michael playing guitar, bass, and drums).

There are many misunderstandings about Boards of Canada's simple melodies. Perhaps they even enjoy being misunderstood.

"We still play instruments. Our studio is filled with instruments. We are also avid collectors of vintage instruments. Our music contains more live instrument sounds than people think. Boards of Canada are perceived as purely electronic, but that's not true. We deliberately create that perception. Our project has a single concept: "It sounds like that, but it's actually different". It might sound like pure electronic music, but it's not. It might not sound like a musician's music, but it is. It might sound like samples from old movies or TV shows, but it's not. We're doing something completely different behind the scenes. Is it a bit twisted? For us, electronic music is just an extension of the process of making music." (Marcus)

Geogaddi is a masterpiece, solidifying their sound and serving as the culmination of their style, which has inspired many followers. However, this album is not the endpoint. There's more development ahead.

"We've actually made music that's quite the opposite of what we've done with Boards of Canada, or at least about 90 degrees different. But it hasn't been released yet. In the future, it's inevitable that we will release independent works separate from Boards of Canada. Being open about future activities is exciting as musicians." (Marcus)
(N)



Magical, Mystery, Cycling

title Magical, Mystery, Cycling
author Tsutomu Noda, Naohiro Kato
publication Remix (Japanese Publication)
date 2002/04
issue 130
pages 42-47



"Magical, Mystery, Cycling" is an interview (in Japanese) by Tsutomu Noda, Naohiro Kato originally published Apr. 2002 in Remix magazine (Japanese Publication) Number 130, pp.42-47.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Note: Transcription by Apple's Live Text on a MacBook Pro


2002 04 Remix No130 pg42.jpg

Boards of Canada:
ăƒžă‚žă‚«ăƒ«ăƒ»ăƒŸă‚čテăƒȘăƒŒăƒ»ă‚”ă‚€ă‚ŻăƒȘング
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ă€ă„ă«ă€ăšèš€ăˆă°ă„ă„ăźă‹ă€ă‚ˆă†ă‚„ăă€ăšèš€ăˆă°ă„ă„ăźă‹ă€ă‚ă‚‹ă„ăŻćż˜ă‚ŒăŸé ƒă«ă€ăšèš€ăˆ
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ă“ăšèš€ă‚ăȘいで。これこそé€Čæ­©ăšé œć»ƒăŒć…±ć­˜ă™ă‚‹â€çŸćœšâ€ăźă‚”ă‚€ă‚±ăƒ‡ăƒȘックăȘんだから。

2002 04 Remix No130 pg43.jpg


words Tsutomu Noda . Nachiro Kato

translation Kyoko Fukuda . Kana Muramatsu


2002 04 Remix No130 pg44.jpg

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ă•ă‚“äœœăŁăŠă„ă‚‹ă€‚ćƒ•ă‚‰ăŒă‚«ăƒŠăƒ€ă«äœă‚“ă§ă„ăŸé ƒă€16ミăƒȘă§æ’źćœ±
ă—ăŸé‡Žç”Ÿć‹•ç‰©ăźç•Șç”„ăŒăƒˆăƒŹăƒłăƒ‰ă ăŁăŸă‚“ă ă€‚èŠ–èŠšçš„ă«çŽ æ™Žă‚‰ă—
ăăŠă€äŸ‹ăˆă°ă€é·čăŒçœŒäž‹ă«ćșƒăŒă‚‹ćșƒć€§ăȘæ™Żè‰Čにç©șă‹ă‚‰èˆžă„é™ă‚ŠăŠ
ăă‚‹æ˜ ćƒă«ăƒŠăƒŹăƒŒă‚żăƒŒăźćŁ°ăŒăŸă‚‹ă§è©©ăźă‚ˆă†ă«ç”Ąă‚€ăšă„ăŁăŸæ„Ÿ
ă˜ă€‚æ˜ ćƒă«äŒŽă†éŸłæ„œăŻă‚·ăƒłă‚»ă‚”ă‚€ă‚¶ăƒŒă‚’ăƒ™ăƒŒă‚čă«ă—ăŸă‚‚ăźă ăŁ
ăŸă€‚ăŸă‚‹ă§ćźŸéš“çš„ăȘă‚·ăƒłă‚»ă‚”ă‚€ă‚¶ăƒŒăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żăšă„ă†æ„Ÿă˜ă 
ăŁăŸă‚“ă ă‘ă©ă€ăƒŹă‚łăƒŒăƒ‡ă‚Łăƒłă‚°ăŒă„ă€ă‚‚ăƒ‘ăƒŒăƒ•ă‚§ă‚Żăƒˆă ăšăŻă„ă„
é›Łă‹ăŁăŸă‘ă©ă€‚
こぼç•Șç”„ă‹ă‚‰éŸłæ„œçš„ăȘăƒ’ăƒłăƒˆă‚‚ćŸ—ăŸă‚“ă§ă™ă‹ïŒŸă€‚
ăƒžă‚€ă‚ŻïŒšâ€ć…Źçš„ăȘæƒ…ć ±æ˜ ćƒâ€ăŁăŠă‚ă‚‹ă ă‚ă€‚äŸ‹ăˆă°ă€Œé›»ç·šăźèż‘ăă§
ć‡§ă‚’ă‚„ă‚‹ăźăŻć±ăȘă„ă€ăšă‹ă€ă€Œæ­Łă—ă„ăŻă—ă”ăźç™»ă‚Šæ–čă€ăšă‹ă€‚ă‚«ăƒŠ
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ă‚‰ăźæ˜ ćƒă«äœżă‚ă‚Œă‚‹éŸłæ„œă«ăŻăČăšă‚’è„…ă™ă‚ˆă†ăȘćș•æ„ăŒă‚ă‚‹ăšæ€
ă†ă‚“ă ă€‚ăă‚ŒăŻă€ă­ă«ă‚€ăƒłă‚čăƒ”ăƒŹăƒŒă‚·ăƒ§ăƒłă‚’äžŽăˆăŠăă‚ŒăŸă€‚æ™źé€š
ăźăƒăƒƒăƒ—ăƒ»ăƒŹă‚łăƒŒăƒ‰ă‚ˆă‚Šă‚‚ă‹ăȘり愇æ€ȘăȘă‚‚ăźă ă—ă€‚ă»ă‹ă«ć€§ăăȘ
ă‚€ăƒłă‚čăƒ”ăƒŹăƒŒă‚·ăƒ§ăƒłă‚’ć—ă‘ăŸă‚‚ăźăŻă€ć€ă„SFæ˜ ç”»ă§äœżă‚ă‚ŒăŠă„
るようăȘă€ă‚·ăƒłă‚»ăČăšă€ăźă‚”ă‚Šăƒłăƒ‰ăƒ»ă‚šăƒ•ă‚§ă‚Żăƒˆă€‚ă‚€ă‚źăƒȘă‚čぼ「ドク

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ăȘね。äș‹ćźŸă€ćƒ•ă‚‰ăŻăƒăƒƒăƒ—ăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚ŻăȘんかよりも、テレビや
æ˜ ç”»ă‹ă‚‰ć€§ăăȘă‚€ăƒłă‚čăƒ”ăƒŹăƒŒă‚·ăƒ§ăƒłă‚’ć—ă‘ăŠăăŸă€‚ă‚ăšăŻă€ă‚ąăƒĄ
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かăȘ。惕ぼヮィデă‚Șăƒ»ă‚łăƒŹă‚Żă‚·ăƒ§ăƒłă§ăŻăŸă¶ă‚“ă€SFæ˜ ç”»ăźă»ăšă‚“
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ă€ŽçŸŽă—ăć†’é™șæ—…èĄŒă€ă€ăƒŸă‚±ăƒ©ăƒłă‚žă‚§ăƒ­ăƒ»ă‚ąăƒłăƒˆăƒ‹ă‚ȘăƒŒăƒ‹ăźă€Œç ‚äž˜ă€
ă‚ă‚‹ă„ăŻă€Œăƒ‘ăƒ”ăƒšăƒłă€ă‚„ă€Žă‚ąăƒ©ăƒ“ă‚ąăźăƒ­ăƒŹăƒłă‚čă€ă ă€‚ă“ă‚Œă‚‰ă«ăŻć…±
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éŒČられたもぼで16ミăƒȘăźă§ă‚”ă‚€ă‚±ăƒ‡
ăƒȘックăȘă‚”ă‚Šăƒłăƒ‰ăƒˆăƒ©ăƒƒă‚ŻăŒă€ă„ăŠă‚‹ă‚„
ă€ă€Žăƒ“ăƒƒă‚°ăƒ»ă‚Šă‚§ăƒłă‚șăƒ‡ăƒŒă€ăšă‹ă€‚ă‚čăƒ­ăƒŒ
ăƒąăƒŒă‚·ăƒ§ăƒłăźă‚Šă‚§ă‚€ăƒŽăƒ»ăƒăƒ„ăƒŒăƒ–ăźă‚«ăƒ©
äž€æ˜ ćƒă«ăŻéžćžžă«çŸŽă—ă„ăšæ„Ÿă˜ă•ă›ă‚‹
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è€…ăźæ„è­˜ă‚’æș€ăŸă™ă‚“だ。
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ăźè¶…ă‚«ăƒ«ăƒˆæ˜ ç”»ïŒ‰ă€‚ă“ă‚Œă‚‰ă™ăčăŠăźæ˜ 
ç”»ăŻèŠłă‚‹è€…ăźćżƒă‚’ćƒă‹ă›ă‚‹ă‚čăƒšăƒŒă‚čă‚’æź‹ă—ăŠă„ă‚‹äœœć“ă ă‹ă‚‰
ă­ă€‚ăă‚Œă«ă‚ˆăŁăŠćżƒă‚’ă‹ăăżă ă•ă‚Œă‚‹ă‘ă©ă€ćŠč果的ăȘæ˜ ç”»ă ă€‚
BOCăźéŸłæ„œăŻă‚čă‚łăƒƒăƒˆăƒ©ăƒłăƒ‰ăźç”°ćœ’éąšæ™Żă‚„éœ§ăŒă‹ă‹ăŁăŸć€œæ˜Žă‘ăźéąšæ™ŻăȘă©ă‚’ă‚€ăƒĄăƒŒă‚žă•ă›ăŸă™ăŒă€ă‚ăȘăŸăŸăĄăźćˆ¶äœœă«ăŠă„ăŠćœ°ćŸŸæ€§ăšă„ă†ă‚šăƒŹăƒĄăƒłăƒˆăŻé‡èŠăȘæ„ć‘łăŒă‚ă‚ŠăŸă™ă‹ïŒŸæ—„æœŹă§ăŻç”ŸăŸă‚ŒćŸ—ăȘă„éąšæ™Żæć†™ă ăšæ€ă†ă‚“ă§ă™ăŒă€‚ ăƒžă‚€ă‚ŻïŒšéąç™œă„ă“ăšă‚’èš€ă†ăȘă‚ă€‚ăšă„ă†ăźă‚‚ă€ćƒ•ăŻă€ă­ă«æ—„æœŹ
ăźæ™Żè‰Čっどいうぼはă‚čă‚łăƒƒăƒˆăƒ©ăƒłăƒ‰ă«äŒŒăŠă„ă‚‹ă‚“ă˜ă‚ƒăȘいかべ
æƒłćƒă—ăŠăŸă‹ă‚‰ăȘă‚“ă ă€‚ć±±ă‚„æœšă€…ăŒă‚ăŁăŠă€ăŸăă•ă‚“é›šăŒé™ă‚‹
ă ă‚ă€‚ă§ă‚‚ă€ăŠăă‚‰ăć›ăŻæ—„æœŹăźéƒœäŒšăźă“ăšă‚’èš€ăŁăŠă„ă‚‹ă‚“ă 
ろうăȘă€‚ćƒ•ăŻă©ă“ăžèĄŒăŁăŠă‚‚è‡Șç„¶ăźæ™Żè‰Čă‹ă‚‰ă‚€ăƒłă‚čăƒ”ăƒŹăƒŒă‚·ăƒ§
ンを揗ける。
ćƒ•ă«ăšăŁăŠéŸłæ„œăžăźă‚€ăƒłă‚čăƒ”ăƒŹăƒŒă‚·ăƒ§ăƒłă‚’æ¶ˆè€—ă•ă›ă‚‹ă‚‚ăźăŒ
ăČăšă€ă‚ă‚‹ăšă—ăŸă‚‰ă€ăă‚ŒăŻéƒœäŒšăźćœ±éŸżă ă€‚éƒœäŒšăźç’°ćąƒă§ăŻă‚
ăŸă‚Šé•·ăæšźă‚‰ă›ăȘă„ă€‚ă™ăă«ă‚‚ăŁăšé™ă‹ăȘăšă“ă‚ăžé€ƒă’ă‚‹ćż…èŠă‚’
æ„Ÿă˜ă‚‹ă‚“ă ă€‚é–‰æ‰€ææ€–ç—‡çš„ăȘæ°—æŒăĄă«ăȘるだけでăȘăă€èĄ—ă«ć€§
拱ぼăČăšăŸăĄăŒæŠŒă—ćˆă„ăžă—ćˆă„ă—ăŠă„ă‚‹ăŁăŠă„ă†ăźăŒăƒ€ăƒĄăȘ
んだ。もちろん、ăČăšă„ăćˆă„ăŻć„œăă ă€‚ă§ă‚‚ă€é›»è»Šăźäž­ă‚„æ··ăż
搈ったćș—ă«æŠŒă—èŸŒă‚ă‚‰ă‚ŒăŠă„ă‚‹ăŁăŠæ„Ÿă˜ă‚‹ăźăŒć«ŒăȘんだ。惕は
ă‚čタゾă‚Șからç©șă‚„æ°Žćčłç·šăŒèŠ‹ăˆăȘいべダメăȘんだよ。
1996ćčŽă€ă‚Șă‚Šăƒ†ă‚«ăźă‚·ăƒ§ăƒŒăƒłăƒ»ăƒ–ăƒŒă‚čă‹ă‚‰é€Łç”ĄăŒă‚ăŁăŠïŒœă‚čă‚«

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ムンからぼăƒȘăƒȘăƒŒă‚čがæ±șăŸăŁăŸăă†ă§ă™ă­ă€‚ ăƒžăƒŒă‚«ă‚čïŒšćŹ‰ă—ă‹ăŁăŸă‚ˆă€‚ïŒœă‚čă‚«ăƒ ïŒžăŻèˆˆć‘łæ·±ă„éŸłæ„œă‚’äœœă‚‹ă“
ăšă«ćŻŸă—ăŠçœŸć‰Łă«ć–ă‚Šç”„ă‚“ă§ă„ă‚‹ăƒŹăƒŒăƒ™ăƒ«ă ăšçŸ„ăŁăŠă„ăŸ
し、くă‚čă‚«ăƒ ïŒžăšă‚Șă‚Šăƒ†ă‚«ăźäžĄæ–čăŒćƒ•ă‚‰ăźă‚”ă‚Šăƒłăƒ‰ă«èˆˆć‘łă‚’ă‚‚ăŁ
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ă«ăšăŁăŠă€ăšăŠă‚‚æ°—ă„ă‘ă‚‰ă‚Œă‚‹ă“ăšă ăŁăŸă€‚
そうしどăƒȘăƒȘăƒŒă‚čă•ă‚ŒăŸăƒ•ă‚ĄăƒŒă‚čăƒˆăƒ»ă‚ąăƒ«ăƒăƒ ă€ŽMusic Has
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The Right To Childrenă€ăźă‚żă‚€ăƒˆăƒ«ăźæ„ć‘łă™ă‚‹ăšă“ă‚ăŻïŒŸ ăƒžăƒŒă‚«ă‚čïŒšă“ăźă‚żă‚€ăƒˆăƒ«ăŻă­ă€70ćčŽä»ŁćŸŒćŠăźç’°ćąƒäżè­·è«–è€…ăźă‚č
ăƒ­ăƒŒă‚Źăƒłă€ŒChildren Have The Right To MusicïŒˆć­äŸ›ăŸăĄ
ăŻéŸłæ„œă‚’ă‚„ă‚‹æš©ćˆ©ăŒă‚ă‚‹ïŒ‰ă€ă‚’éŠă‚“ă ă‚‚ăźăȘă‚“ă ă€‚ćœŒă‚‰ăŻć­äŸ›ăŸ
ăĄă«ă€ă‚ˆă‚Šăƒă‚žăƒ†ă‚ŁăƒŽăȘă“ăšăžăźă‚€ăƒłă‚čăƒ”ăƒŹăƒŒă‚·ăƒ§ăƒłă‚’äžŽăˆă‚‹æ‰‹æź”
ăšă—ăŠéŸłæ„œă‚’ăƒ—ăƒŹă‚€ă™ă‚‹ă“ăšă‚’ć­Šă‚“ă§æŹČă—ă„ăšéĄ˜ăŁăŸă€‚ă€ăŸă‚Šćƒ•
ă‚‰ăŻăăźèš€è‘‰ă‚’ăƒ‘ăƒ­ăƒ‡ă‚ŁăŁăŠéŸłæ„œăŒăƒȘ
ă‚čăƒŠăƒŒă‚’ă‚łăƒłăƒˆăƒ­ăƒŒăƒ«ă—ăŠă„ă‚‹ă‚“ă ă€
ăšă„ă†æ„ć‘łă‚’ă»ăźă‚ă‹ă—ăŠăżăŸă‚“ă ă€‚
ă‚ăźă‚ąăƒ«ăƒăƒ ăźă‚čăƒȘăƒŒăƒŽă«ăŻéĄ”ăźăȘ
ă„ć†™çœŸăŒèŒ‰ăŁăŠă„ăŸă™ăŒă€‚
ăƒžă‚€ă‚ŻïŒšæ‚Č抇的ăȘćș•æ„ă‚’ă‚‚ăŸă›ă‚‹æ„ć›ł
ăŒă‚ăŁăŸă€‚ć†™çœŸăŻéŠŽæŸ“ăżăŒă‚ă‚‹ă‚‚ăźă«
èŠ‹ăˆă‚‹ă€ăŸă‚‹ă§ăƒȘă‚čăƒŠăƒŒăźćź¶æ—ăźć†™çœŸ
ă‹ăźă‚ˆă†ă«ă­ă€‚ă§ă‚‚äœ•ă‹ăă™ă‚“ă§ă„ăŠă€
はっきりしăȘい。それが侍漉をそそる。
æ“äœœă—ăŸă‚Šç ŽćŁŠă—ăŸă‚”ă‚Šăƒłăƒ‰ă‚„ă€è‡Ș戆
è‡Șèș«ăźéŽćŽ»ăźćœ±éŸżă‚’ć–ă‚Šć…„ă‚ŒăŸéŸłæ„œ
ă‚’äœœă‚‹ăźăȘら、それがăƒȘă‚čăƒŠăƒŒă«ă‚‚ć…±
æœ‰ă•ă‚Œă€ăƒȘă‚čăƒŠăƒŒè‡Șèș«ăźç”Œéš“ずăȘるようăȘäœœă‚Šæ–čをしăȘければ
いけăȘいんだ。

æ•°ć­ŠăźæœŹă‚’èȘ­ă‚€ăźăŒæœŹćœ“に
ć„œăăȘă‚“ă ă€‚ćƒ•ă‚‰ăźéŸłæ„œă‚„ă‚ąă‚€ăƒ‡ă‚Łă‚ąă«
淚性ăȘćœ±éŸżă‚’äžŽăˆăŠă„ă‚‹ă‚ˆă€‚ăă—ăŠă€
ăă‚Œă‚’çŸ„ă‚Œă°çŸ„ă‚‹ă»ă©ă€æŻŽæ—„ăźç”ŸæŽ»ăź
䞭たäș‹æŸ„ă«ăƒŸă‚čテăƒȘケă‚čăȘæ•°ć­Šçš„ç†ç”±ă‚’
ă‚ˆă‚ŠèŠ‹ă€ă‘ă‚‹ă‚ˆă†ă«ăȘるんだ。

“ケクスăƒȘケă‚șâ€ă‚„â€œăƒăƒƒăƒ”ăƒŒăƒ»ă‚”ă‚€ă‚ŻăƒȘングぼようăȘæ›Čではカ
ăƒƒăƒˆă‚ąăƒƒăƒ—ă•ă‚ŒăŸèš€è‘‰ăŒéąç™œă„ćŠčæžœă‚’é†žă—ć‡șă—ăŠă„ăŸă™ăŒă€ă‚
ă‚ă„ă†æ„ć‘łăźăȘă„èš€è‘‰éŠăłçš„ăȘă‚ąăƒ—ăƒ­ăƒŒăƒăźæ„ć›łă™ă‚‹ăšă“ă‚
ăŻäœ•ă§ă™ă‹ïŒŸ
ăƒžăƒŒă‚«ă‚čïŒšă‚ă‚Œă°â€è€ƒăˆă‚’èȘ˜ç™șă™ă‚‹ăƒ†ă‚Żăƒ‹ăƒƒă‚Żă ă‚ˆă€‚èš€è‘‰ă‚’ă‚
ă‚ă„ă†éąšă«äœżă†ăźăŒć„œăăȘă‚“ă ă€‚ăă‚Œă‚’èŽă„ăŠă„ă‚‹ăšăƒȘă‚čăƒŠăƒŒ
がèȘè­˜ă™ă‚‹ă“ずăȘă—ă«ă€ăĄă‚‡ăŁăšă—ăŸèŹŽă‚„æ–čçš‹ćŒă‚’éŸłæ„œăźäž­ă«
æ§‹çŻ‰ă™ă‚‹ă“ăšăŒă§ăă‚‹ă‹ă‚‰ă­ă€‚
“ケクスăƒȘケă‚ș”でć‡șăŠăă‚‹èš€è‘‰ă€ă‚ă‚Œă°â€œă‚ȘăƒŹăƒłă‚žăŁăŠèš€ăŁăŠ
ă‚‹ă‚“ă§ă™ă‹ă€â€œăƒŠăƒŹăƒƒă‚žăšèš€ăŁăŠă„ă‚‹ă‚“ă§ă™ă‹ă€ăȘă«ă¶ă‚“è‹±èȘž
ăŒè‹Šæ‰‹ăȘă‚“ă§æ•™ăˆăŠäž‹ă•ă„ă€‚
BOCïŒšïŒˆç„Ąć›žç­”ïŒ‰
æ–°äœœă€ŽGeogaddă€ă«â€œMusic Is MathïŒˆéŸłæ„œăšăŻæ•°ć­Šă§ă‚ă‚‹ïŒ‰â€»
べいうæ›ČăŒă‚ă‚ŠăŸă™ă­ă€‚ăăźæ›Čăźäž­ă§ă‚‚æ•°ć­—ă‚’èȘ­ăżäžŠă’ăŠă„ăŸ
すが、いったいあăȘăŸăŒăŸăŒæ•°ć­—ă«æƒčă‹ă‚Œă‚‹æœŹćœ“ăźç†ç”±ăŻäœ•ă§
ă™ă‹ïŒŸ
ăƒžă‚€ă‚ŻïŒšæ•°ć­ŠăźæœŹă‚’èȘ­ă‚€ăźăŒæœŹćœ“ă«ć„œăăȘă‚“ă ă€‚ćƒ•ă‚‰ăźéŸłæ„œă‚„
ă‚ąă‚€ăƒ‡ă‚Łă‚ąă«ć·šć€§ăȘæ™ŻéŸżă‚’äžŽăˆăŠă„ă‚‹ă‚ˆă€‚ăă—ăŠă€ăă‚Œă‚’çŸ„ă‚Œă°
çŸ„ă‚‹ă»ă©ă€æŻŽæ—„ăźç”ŸæŽ»ăźäž­ăźäș‹æŸ„ă«ăƒŸă‚čテăƒȘケă‚čăȘæ•°ć­Šçš„ç†ç”±
ă‚’ă‚ˆă‚ŠèŠ‹ă€ă‘ă‚‹ă‚ˆă†ă«ăȘă‚‹ă‚“ă ă€‚ăă‚Œă‹ă‚‰ă€ăƒ‘ăƒŒăƒ•ă‚§ă‚ŻăƒˆăȘケ

ăƒŒăƒˆăšć‘ŒăčるようăȘもぼをクăƒȘă‚šă‚€ăƒˆă™ă‚‹ăŸă‚ă«æ•°ć­Šă‚’äœżă†ă“ăš
ăŻă€ć€§ăăȘ魅抛でもある。è‡Șćˆ†ăŸăĄăźă‚„ăŁăŠă„ă‚‹ă“ăšăŻäœ•ă§ă‚‚
ăƒ‘ăƒŒăƒ•ă‚§ă‚Żăƒˆă ă€ăŁăŠèš€ăŁăŠă„ă‚‹èšłă˜ă‚ƒăȘいよ。でも、レă‚ȘăƒŠăƒ«
ăƒ‰ăƒ»ăƒ€ăƒ»ăƒŽă‚ŁăƒłăƒăȘă©ăźă‚ąăƒŒăƒ†ă‚Łă‚čăƒˆăŒă‚ąăƒŒăƒˆăźæ•°ć­Šçš„æ€§èłȘă«ć–ă‚Š
æ†‘ă‹ă‚ŒăŠă‹ă‚‰ăšă„ă†ă‚‚ăźă€ćƒ•ă‚‰ă«ă‚‚æ•°ć­Šă‚’ç”šă„ăŠăƒ‘ăƒŒăƒ•ă‚§ă‚ŻăƒˆăȘ
éŸłæ„œă‚’äœœă‚ă†ăšă„ă†ă‚ă‚‹çšźâ€è–ăȘă‚‹ç†æƒłâ€ăŒă‚ăŁăŸă‚“ă ă‚ˆă€‚ćœŒăź
ようăȘç†Ÿç·Žăźç”»ćź¶ăŒæ•°ć­Šă‚’äœżă„â€ăƒ‘ăƒŒăƒ•ă‚§ă‚Żăƒ‰ăȘ甔をクăƒȘă‚šăƒŒ
ăƒˆă—ă‚‡ă†ăšă—ăŸă‚ˆă†ă«ă­ă€‚
“The Smallest Weird Number ïŒˆæœ€ć°ăźć„‡ćŠ™ăȘæ•°ć­—ïŒ‰â€ăšă„
うæ›Čă‚‚ă‚ă‚ŠăŸă™ă‚ˆă­ă€‚ă„ăŁăŸă„ă“ă‚ŒăŻă©ă†ă„ă†æ•°ć­—ăȘă‚“ă§ă™ă‹ïŒŸ
ăƒžăƒŒă‚«ă‚č 70。
ć„œăăȘ氏èȘŹćź¶ăŻèȘ°ă§ă™ă‹ïŒŸ
ăƒžă‚€ă‚ŻïŒšă‚Šăƒłăƒ™ăƒ«ăƒˆăƒ»ă‚šăƒŒă‚łă€ăƒ‹ăƒŒăƒ«ăƒ»ă‚ŹăƒłïŒˆă‚čă‚łăƒƒăƒˆăƒ©ăƒłăƒ‰ăźäœœ
ćź¶ïŒ‰ă€ăƒ­ăƒăƒŒăƒˆăƒ»ă‚ąăƒłăƒˆăƒłăƒ»ă‚Šă‚Łăƒ«ă‚œăƒł
焞秋ćč»æƒłæ–‡ć­ŠïŒ‰ă€ă‚­ăƒ ăƒ»ă‚čタンăƒȘ
ăƒŒăƒ»ăƒ­ăƒ“ăƒłă‚œăƒłïŒˆăƒŹăƒƒăƒ‰ăƒ»ăƒžăƒŒă‚șă€ă§çŸ„
られるSFäœœćź¶ïŒ‰ă€‚
ăƒžăƒŒă‚«ă‚čïŒšă‚°ăƒŹăƒƒă‚°ăƒ»ăƒ™ă‚ąă€ăƒ­ăƒăƒŒăƒˆăƒ»ă‚ą
ăƒłăƒˆăƒłăƒ»ă‚Šă‚Łăƒ«ă‚œăƒłă€‚
ăƒ«ă‚€ă‚čăƒ»ă‚­ăƒŁăƒ­ăƒ«ăšă‚žă‚§ă‚€ăƒ ă‚șăƒ»ă‚žăƒ§ă‚€
ă‚čăšă§ăŻă©ăĄă‚‰ăŒć„œăżă§ă™ă‹ïŒŸèłȘ敏
è€…ăźäșˆæƒłă§ăŻă‚­ăƒŁăƒ­ăƒ«ăȘぼですが。
ăƒžăƒŒă‚«ă‚čïŒšăă†ă ă‚ˆă€ăƒ«ă‚€ă‚čăƒ»ă‚­ăƒŁăƒ­ăƒ«
ă ă‚ˆă€‚äœ•æ•…ăȘă‚‰ćœŒăŻăČăšă€ăźă‚ąăƒŒăƒˆäœœ
ć“ă‚’ćˆ„ăźă‚ąăƒŒăƒˆăźäž­ă«éš ă™ăšă„ă†ă‚ąă‚€
ăƒ‡ă‚Łă‚ąă‚’ç†è§Łă—ăŠă„ă‚‹ă‹ă‚‰ă€‚ăšăŻèš€ăŁ
ăŸă‚‚ăźăźă€ă‚žă‚§ă‚€ăƒ ă‚șăƒ»ă‚žăƒ§ă‚€ă‚čも搌じこべをやった。でも、キャ
ăƒ­ăƒ«ăźéžăƒ•ă‚Ąăƒłă‚żă‚žăƒŒçš„ăȘă‚čăƒˆăƒŒăƒȘăƒŒă‚’äŒăˆă‚‹ăźă«ăƒ•ă‚Ąăƒłă‚żă‚ž
ăƒŒă‚’äœżă†ă‚„ă‚Šæ–čăŻć€©æ‰çš„ă ă‚ˆă€‚
『ハăƒȘăƒŒăƒ»ăƒăƒƒă‚żăƒŒă€ă«ă€ă„ăŠăČべこべ。
ăƒžăƒŒă‚«ă‚čïŒšă‚ăźæœŹăŻăŸă èȘ­ă‚“でいăȘă„ă€‚æ˜ ç”»ăŻèŠłăŸă‘ă©ă€éąç™œ
かったよ。でも、もう民し慈がäșˆæƒłă§ăăȘă„ă‚‚ăźă‚’æœŸćŸ…ă—ăŠăŸă‘
ă©ă­ă€‚äž–ç•Œäž­ăźć­äŸ›ăŒă€ŽăƒăƒȘăƒŒăƒ»ăƒăƒƒă‚żăƒŒă€ăźæœŹă‚’
èȘ­ă‚“ă§ćœ±éŸżă‚’ć—ă‘ă‚‹ăŁăŠă„ă†ăźăŻçŽ æ™Žă‚‰ă—ă„ă“ăšă ăšæ€ă†ă‚ˆă€‚æșćžŻé›»è©±ă€ă‚čニ
ăƒŒă‚«ăƒŒă€ć€§é‡ç”Ÿç”Łă•ă‚ŒăŸăƒăƒƒăƒ—ăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żă«ăšă‚Šæ†‘ă‹ă‚ŒăŸäž–
ç•Œă§ă€ă„ăŸă§ă‚‚æœŹă‚’èȘ­ăżă€æƒłćƒćŠ›ă‚’äœż いăȘがらè‚ČăŁăŠă„ă‚‹ć­äŸ›
ă‚‚ă„ă‚‹ă‚“ă ăšă„ă†ăźă‚’çŸ„ăŁăŠă»ăŁăšă—ăŸă‚ˆă€‚ćžŒæœ›ă‚’äžŽăˆă‚‰ă‚ŒăŸă€‚
ăƒ“ăƒ§ăƒŒă‚Żăźă€ŒăƒŽă‚§ă‚čăƒ‘ă‚żă‚€ăƒłă€ă«ă€ă„ăŠăŻă©ă†æ€ă„ăŸă™ïŒŸ
ăƒžăƒŒă‚«ă‚čïŒšă€ŽăƒŽă‚§ă‚čăƒ‘ă‚żă‚€ăƒłă€ă‚’èŽă„ăŠă„ăȘいんだ。
ă§ă‚‚ă€ă‚šă‚€ăƒ•ă‚§ăƒƒă‚Żă‚čăƒ»ăƒ„ă‚€ăƒłă«ăŻć…±æ„Ÿă™ă‚‹éƒšćˆ†ăŻć€§ăă„ă‚“ă˜ă‚„
ăȘă„ă§ă™ă‹ïŒŸăšăă«ćœŒăźćčŒć…æ€§ăŒć‡șどいるべころべか。
ăƒžă‚€ă‚ŻïŒšăƒȘăƒăƒŁăƒŒăƒ‰ăźéŸłæ„œă«ăŻćƒ•ă‚‰ăšăźă€ăȘăŒă‚Šă‚’æ„Ÿă˜ă‚‹ă‚ˆă€‚ćœŒ
ăŒă‚ăŸă‚ŠăƒŠăƒŒăƒąă‚ąă‚’äœżăŁăŠăȘă„ăšăăźă“ăšă ă‘ă©ă€‚ćœŒăźć Žćˆă€ćčŒ
慐的ăȘçžŹé–“ă§ă•ăˆă‚‚ă‚ąă‚·ăƒƒăƒ‰çš„ă§ç†çŸ„çš„ăȘă‚“ă ă€‚ćœŒăŻéŸłæ„œăźć€©
æ‰ă ă‚ˆă€‚
æ–°äœœăźă‚żă‚€ăƒˆăƒ«ăźæ„ć‘łă™ă‚‹ăšă“ă‚ă‚’æ•™ăˆăŠăă ă•ă„ă€‚
ăƒžăƒŒă‚«ă‚čïŒšă€ŽMucis Has The Right To Childrenă€ăŻćƒ•ă‚‰ă«
ずっおç‰čćźšăźæ„ć‘łă‚’ă‚‚ăŁăŸă‚‚ăźă ăŁăŸă€‚ă§ă‚‚ă€ćƒ•ă‚‰ăŻăƒȘă‚čăƒŠăƒŒă«

2002 04 Remix No130 pg47.jpg

è‡Șèș«ăźæ„ć‘łă‚’ă‚żă‚€ăƒˆăƒ«ă‹ă‚‰èŠ‹ă€ă‘ăŠæŹČă—ă„ăšæ€ăŁăŠă„ă‚‹ă€‚ă‚ă‚‹
ç‰čćźšăźæ„ć‘łă«ç‹­ă‚ăŠă—ăŸă†ă‚ˆă‚ŠăŻă€ă‚Żă‚šă‚čăƒăƒ§ăƒłăƒ»ăƒžăƒŒă‚Żă‚’æź‹ă—
どおいたæ–čăŒă‚€ăƒłă‚čăƒ”ăƒŹăƒŒă‚·ăƒ§ăƒłă‚’äžŽăˆă‚‹ă‹ă‚‰ă­ă€‚
Geogaddiă€ăŻă‚łăƒłă‚»ăƒ—ăƒˆă‚ă‚Šăăźă‚ąăƒ«ăƒăƒ ă§ăŻăȘă„ă‚“ă§ă™ă‹ïŒŸ
ăƒžă‚€ă‚ŻïŒšă‚łăƒłă‚»ăƒ—ăƒˆăŒă‚ă‚‹ăšă—ăŸă‚‰ă€ă‚ăĄă‚ƒăăĄă‚ƒăźçŠ¶æ…‹ă«ăŠă‹ă‚Œ
ăŸăšăăźæ„œă—ă•ă€‚éŸłæ„œă€ă‚”ă‚Šăƒłăƒ‰ăƒ»ăƒŽă‚Łă‚žăƒ„ă‚ąăƒ«ă€ăă—ăŠçŸ„èŠšăŒäșŒ
ăƒłăƒˆăƒ­ăƒŒăƒ«ăźćŠčかăȘă„çŠ¶æłă§ăŠă‹ă—ăȘ拕きをみせ、ćč»èŠšăźă‚ˆă†
に焥秩ćșă«ă‚ăĄă“ăĄăžăšć‹•ăć›žă‚‹ă€‚ăƒŽă‚Łă‚žăƒ„ă‚ąăƒ«ă«äŸ‹ăˆă‚‹ăšă€æ™ź
é€šăźăƒăƒƒăƒ—ăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żăźă‚ąăƒ«ăƒăƒ ă‚’çČ‰ă€…ă«æ‰“ăĄç •ă„ăŸă‚Șハン
ă‚žăźă‚Źăƒ©ă‚čèŁœăźăƒœăƒˆăƒ«ă‚’é€šă—ăŠèŠ‹ă‚‹æ„Ÿă˜ă‹ăȘ。
ă‚”ă‚€ă‚±ăƒ‡ăƒȘăƒƒă‚ŻăšćźšçŸ©ă•ă‚Œă‚‹ă“ăšă«é•ć’Œæ„ŸăŻă‚ă‚ŠăŸă™ă‹ïŒŸ
ăƒžăƒŒă‚«ă‚čăȘいよ。もし、それが科歩的ăȘæ„ć‘łă§ăźă‚”ă‚€ă‚±ăƒ‡ăƒȘケ
ăšă„ă†æ„ć‘łă§ă€ăƒăƒłăƒ‰ă‚„æ˜ ç”»ăŒäżĄć„‰ă™ă‚‹äœżă„ć€ă•ă‚ŒăŸă‚«ăƒ«ăƒăƒŁ
ăƒŒăšă—ăŠăźæ„ć‘łă§ăȘă‘ă‚Œă°ă­ă€‚ă‚”ă‚€ă‚±ăƒ‡ăƒȘックăȘç”Œéš“ăŁăŠă„ă†ăź
は60ćčŽä»Łăźă‚«ăƒ«ăƒăƒŁăƒŒă‚„ăƒ’ăƒƒăƒ”ăƒŒăźă‚ŻăƒȘă‚·ă‚§ăźć€–ćŽă«ć­˜ćœšă™ă‚‹
ă‚“ă ă‚ˆă€‚ă‚”ă‚€ă‚±ăƒ‡ăƒȘックăȘç”Œéš“ăŻæ–°çŸłć™šæ™‚ä»Łăźç©Žć±…äșșであろう
ăšă€é ăăźæƒ‘æ˜Ÿă«ă„ă‚‹ćź‡ćź™äșșであろうべできるこべăȘんだ。
ă‚”ă‚€ă‚±ăƒ‡ăƒȘăƒƒă‚Żăšă„ă†ă‚‚ăźă‚’ă©ăźă‚ˆă†ăȘă‚‚ăźă ăšè€ƒăˆăŠă„ăŸă™ă‹ïŒŸ ăƒžă‚€ă‚ŻïŒšă‚ąăƒŒăƒˆăšă„ă†æ„ć‘łă‹ăȘă€‚æ­Łćžžă§ă‚ă‚‹ă“ăšăźé€€ć±ˆă‚’æ‰“ăĄç Ž
ă‚‹ă“ăšă«ă‚ˆăŁăŠă‚€ăƒłă‚čăƒ”ăƒŹăƒŒă‚·ăƒ§ăƒłă‚’äžŽăˆă‚‹ă‚ąăƒŒăƒˆă™ăčお。湗長
ă—ăŸă€ăŸăŸăŻç ŽćŁŠă•ă‚ŒăŸăƒžă‚€ăƒłăƒ‰ă‚’ă‚‚ă€ăšă„ă†ç”Œéš“ă‚’ć–šè”·ă™ă‚‹
もぼすăčど。
æ›ČたăȘă‹ă§ć­äŸ›ćŁ°ă‚’ć€šç”šă™ă‚‹ăźăŻă€ă©ă†ă—ăŸç†ç”±ă‹ă‚‰ă§ă™ă‹ïŒŸ ăƒžă‚€ă‚ŻïŒšăƒȘă‚čăƒŠăƒŒă«ćłćș§ă«ćŠčæžœă‚’äžŽăˆă‚‹ă“ăšăźă§ăă‚‹ă‚”ă‚Šăƒłăƒ‰ăȘ
ă‚“ă ă€‚ă—ă‹ă—ă€ăăźæ„ć‘łăŻă„ă‚ă„ă‚ăȘæ‰ăˆæ–čăŒă§ăă‚‹ă€‚äŸ‹ăˆă°
ćčžçŠæ„Ÿă€ć–Șć€±æ„Ÿă€ææ€–ă€èˆˆć„źă€æ‚ČしみăȘă©ă€‚ă‚ă‚‹æ„œæ›ČたăȘかでこれ
ă‚‰ăźćŁ°ă‚’èŽăăšă€ăă‚Œă‚‰ăźæ„Ÿæƒ…ăŒćą—ćŒ·ă•ă‚Œă‚‹ă‚“ă ă€‚ăšăă«ăăź
ćŁ°ă‚’ć–ă‚Šć…„ă‚ŒăŸæ„ć‘łăŒă‚ă‹ă‚‰ăȘă„ăšăă«ăŻă­ăƒ»ăƒ»ăƒ»ă€‚
éŸłæ„œçš„ç”Œéš“ă«ăŠă„ăŠă€BOCăŒă‚‚ăŁăšă‚‚é‡èŠèŠ–ă™ă‚‹ă“ăšăŻäœ•ă§
ă™ă‹ïŒŸ
ăƒžăƒŒă‚«ă‚čè‡Șćˆ†ăŒæƒłćƒă—ăŸă‚‚ăźă‚’ć†æ§‹çŻ‰ă—ăŠăƒŹă‚łăƒŒăƒ‡ă‚Łăƒłă‚°ă™
ă‚‹ă“ăšă€‚ăă‚ŒăŒäœœæ›Čăźç©¶æ„”ăźç›źçš„ăȘă‚“ă ă€‚ă€ăŸă‚Šă€äž­é–“éƒšćˆ†ă‚’
ć–ă‚Šé™€ă„ăŠă€è‡Ș戆ぼ頭ぼăȘă‹ă§æœ€ćˆă«èŽă„ăŸă‚‚ăźă‚’ăƒȘă‚čăƒŠăƒŒă«
ćŻŸă—ăƒ€ă‚€ăƒŹă‚Żăƒˆă«äŒăˆă‚‹ă€‚ćƒ•ăŻă€ă‚‚ă—ç„žăŒă„ă‚‹ăšă—ăŸă‚‰ă€ç„žăŻéŸłæ„œ
ă‚’é€šă˜ăŠă‚łăƒŸăƒ„ăƒ‹ă‚±ăƒŒăƒˆă™ă‚‹ăźă ăšæ€ăŁăŠă„ă‚‹ă€‚ă„ăŸăŸă§ă€éŸłæ„œ
ă‚’é€šă˜ăŠç„žă«ćˆ°é”ă—ă‚ˆă†ăšă—ăŸăƒŸăƒ„ăƒŒă‚žă‚·ăƒŁăƒłă«ă€ă„ăŠè‡Ș戆ăȘ
ă‚Šă«ç ”ç©¶ă‚’ă—ăŠăăŸă€‚ăă—ăŠă€ç„Ąç„¶ă«ă‚‚ćœŒă‚‰ăźäœœăŁăŸéŸłæ„œăšă„ă†
ăźăŻă€ćƒ•ă‚’ă‚‚ăŁăšă‚‚ć„‡ćŠ™ăȘæ°—æŒăĄă«ă•ă›ăŸă‚‚ăźă ăŁăŸă‚“ă ă€‚ăŸ
るでそれらぼæ›ČăŒă‚ąăƒŒăƒ†ă‚Łă‚čăƒˆă«ă‚ˆăŁăŠäœœă‚‰ă‚ŒăŠă„ăȘいようăȘ
æ„Ÿă˜ă ăŁăŸă‚“ă ă€‚ăƒ–ăƒ©ă‚€ă‚ąăƒłăƒ»ă‚Šă‚Łăƒ«ă‚œăƒłăźâ€ă‚Žăƒƒăƒ‰ăƒ»ă‚ȘンăƒȘăƒŒăƒ»ăƒŽ
ォă‚șă‚’èŽă„ăŠăżăŠă‚ˆă€‚ç„ˆă‚Šă‚’æ§ă’ă‚‹ç„žăŒă„ă‚‹ă‚“ă ăŁăŸă‚‰ă€ćƒ•ă‚‚
ă“ă‚Œă‚’è©Šă—ăŠăżă‚ˆă†ăšæ€ă†ă€‚ćŁ

2002 04 Remix No130 pg114.jpg


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KICK THE CAN CREW

Vitalizer

ă‚­ăƒƒă‚ŻăŻäœ•ă‚‚ć€‰ă‚ăŁăĄă‚ƒă„ăȘă„ă€‚ćœŒă‚‰ăŻèŠ‹äș‹ă«ć‰äœœă€ŒYoung Kingă€ăźć»¶é•·ç·šäžŠă§æ–°ă—ă„ă‚ąăƒ«ăƒăƒ ă‚’ă€ăă‚ŠäžŠă’
ăŸă€‚ă“ă“ă§ăŻă‚„ăŁă±ă‚Šć ‚ă€…ć·Ąă‚Šăźè‡Ș敏è‡Șç­”ăšăƒŠă‚€ăƒˆăƒ»ă‚Żăƒ©ăƒ“ăƒłă‚°ăźæ„œă—ă•ăŒèȘžçŻ‰è±Šă‹ăȘăƒ©ă‚€ăƒŸăƒłă‚°ăźäž­ă§æ­Œă‚ă‚Œă‚‹ă€‚
ç‰čé›†ăźćŽŸçšżă§ăŻă€Œć‰äœœă‚ˆă‚Šçąșèš€çŠŻçš„ă«ć€§ć‘łă«ä»•äžŠă’ă‚‰ă‚ŒăŸäœœć“ă€ăšæ›žă„ăŸăŒă€èŽă‘ă°èŽăçš‹ă€ă‚„ăŁă±ă‚Šć€‰ă‚ăŁăŠăŻă„ăȘă„ăšă„ă†ć°è±Ąăźæ–čが拝っ
どいく。それăȘăźă«ă€ć‰äœœăŒć€§ć„œăă ăŁăŸè‡Șćˆ†ăŒä»Šäœœă‚’ç©æ„”çš„ă«æ”ŻæŒă§ăăȘ
ă„ç†ç”±ăŻă€äŸ‹ăˆă°ă“ă†ă„ă†äș‹ăȘぼかもしれăȘă„ă€‚ćƒ•ăŻă‚­ăƒƒă‚Żăźă€ăƒ’ăƒƒăƒ—ăƒ›ăƒƒăƒ—ăƒ»ă‚”ăƒŒă‚Żăƒ«ă«ăŠă‘ă‚‹éĄžćž‹çš„ăȘă€Œäžè‰Ż
çš„èĄšçŸă€ăžăźă‚ąăƒłăƒăšă—ăŠæ‰“ăĄć‡șă•ă‚Œă‚‹ă€ŒăƒŠă‚€ăƒŒăƒŽăȘèĄšçŸă€ă«ă“ăăŻăŁăă‚ŠăšćŒ•ă‹ă‚ŒăŠăăŸéƒšćˆ†ăŒă‚ă‚‹ă€‚ă—ă‹ă—ćœŒ
ă‚‰ăŒă€ă„ă–ăƒ’ăƒƒăƒ—ăƒ›ăƒƒăƒ—ăƒ»ă‚·ăƒŒăƒłă‹ă‚‰ć‡șど、Jăƒăƒƒăƒ—ăƒ»ă‚·ăƒŒăƒłăźäž­ă«æźŽă‚ŠèŸŒă‚“ă§ă„ăŁăŸă‚‰ă€ăă“ă«ăŻă€Œäžè‰Żçš„èĄšçŸă€ă‚ˆ
ă‚Šă‚‚ă€ŒăƒŠă‚€ăƒŒăƒŽăȘèĄšçŸă€ăźæ–čăŒăšăŁăšć€šăăŠă€ă—ă‹ă‚‚æ±‚ă‚ă‚‰ă‚ŒăŠă„ăŠă€ćœŒă‚‰ăŻæș¶ă‘èŸŒă‚€ă‚ˆă†ă«ă™ă‚“ăȘă‚Šăšć—ă‘ć…„ă‚Œă‚‰
ă‚ŒăŠă—ăŸăŁăŸă€‚ăă—ăŠćœŒă‚‰ăźă€Œă‚ąăƒłăƒă€ăźéƒšćˆ†ăŻă†ă‚„ă‚€ă‚„ă«ăȘăŁăŠă—ăŸăŁăŸăźă ă€‚ă€Œć€§ć‘łă€ă«æ„Ÿă˜ăŸăźăŻăă“ă ă‚ă†ă€‚
ă—ă‹ă—ă€ă ă‹ă‚‰ă“ăă€ă“ă‚ŒăŻć€§ăăȘç”æžœă‚’ć‡șă™ă‚ąăƒ«ăƒăƒ ă«ăȘるぼだ。間違いăȘăćƒ•ăŒć°‘æ•°æŽŸă§ă‚ă‚‹ă€‚ïŒˆçŁŻéƒšæ¶ŒïŒ‰


BOARDS OF CANADA

Geogaddi

ă“ă‚ŒăŻćŻŸćȞた火äș‹ă‚’çœșめるようăȘéŸłæ„œă ă€‚ăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăŻă“ăźæ™‚ä»Łă«è”·ă“ăŁăŠă„ă‚‹ć…šăŠăźă“ăšă«çŽ çŸ„ă‚‰
ăŹéĄ”ă‚’ă—ăŠă€ăŸă ăŸă æ©Ÿèƒœçš„ăȘトăƒȘăƒƒăƒ—ăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żă‚’ç”šæ„ă™ă‚‹ă€‚é€†ć›žè»ąă™ă‚‹ăƒ‰ăƒ©ăƒ ă‚„ă€çč°ă‚Šèż”ă•ă‚Œă‚‹ć€ăłăŸăƒŽă‚©ă‚€
ă‚čăƒ»ă‚”ăƒłăƒ—ăƒ«ăŒè±ĄćŸŽă™ă‚‹ă‚ˆă†ă«ă€ćœŒă‚‰ă«ăšăŁăŠăźăƒˆăƒȘăƒƒăƒ—ăšăŻïŒă‚čă‚żăƒ«ă‚žăƒŒă«æ”žă‚‹ă“ăšă§ă‚ă‚‹ă€‚ăă—ăŠă€ä»Šäœœă«ăŻăŻăŁ
きりべ”1969”べいうæ›Čがあり、そぼノă‚čă‚żăƒ«ă‚žăƒŒăŻæ„œć€©çš„ă§ăŻăȘく、æ‚Șいäșˆæ„Ÿă«æș€ăĄăŠă„ă‚‹ă€‚ăƒŽă‚čă‚żăƒ«ă‚žăƒƒă‚ŻăȘト
ăƒȘăƒƒăƒ—ă‚’ç”šæ„ă—ăŠăŠăăȘăŒă‚‰ă€ăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăŒé€Łă‚ŒăŠă„ăăźăŻă€ăƒ©ăƒ–ïŒ†ăƒ”ăƒŒă‚čăźæŒ«æŠ˜ă‚’äșˆæ„Ÿă•ă›ă‚‹ă‚ˆă†ăȘォッ
ドă‚čトックがあったćčŽă€1969ćčŽă ă€‚ăăźă“ăšă‚’è­Šć‘Šă™ă‚‹ăŸă‚ă«ă€ćœŒă‚‰ăŻçŸŽă—ă„ăƒĄăƒ­ăƒ‡ă‚Łă«ăŻæČˆăżèŸŒă‚“ă§ă„ăăƒžă‚€ăƒŠ
ïŒă‚łăƒŒăƒ‰ă‚’ă€éș»è–Źçš„ăȘăƒ‰ăƒ©ăƒ ăƒ»ăƒ«ăƒŒăƒ—ă«ăŻćŽ©ă‚ŒèœăĄă‚‹çžŹé–“ă‚’ćżă°ă›ăŠă„ă‚‹ă€‚ăŒă€ă—ă‹ă—ă€ă“ă‚ŒăŻăƒăƒŒăƒĄăƒ«ăƒłăźçŹ›ćč
きぼようăȘéŸłæ„œă§ă‚‚ă‚ă‚‹ă€‚æ·Ąè‡Șかç©șéš’ăŽă‹ăšă„ă†ă“ăźæ™‚ä»ŁăŻć±…ćżƒćœ°ăŒæ‚Șă„ăšæ€ăŁăŠă„ăŠă€ăăźć‘ă“ă†ă«ćŸ…ăŁăŠă„
ă‚‹ăźăŒäŸ‹ăˆă©ă‚“ăȘăƒăƒƒăƒ‰ăƒ»ăƒˆăƒȘăƒƒăƒ—ă§ă‚ă‚ă†ăšă€ă“ăźé­…æƒ‘çš„ăȘăƒĄăƒ­ăƒ‡ă‚ŁăƒŒăšăƒȘă‚șムăȘă‚‰ă€ă„ăŠă„ăŁăŠă—ăŸă†äșșは性拹い
るだろう。箄3ćčŽćŠă¶ă‚Šăźă‚»ă‚«ăƒłăƒ‰ă€‚ç„Ąæ°—ć‘łăȘçš‹ă‚żă‚€ăƒŸăƒłă‚°ăźè‰Żă„ăƒȘăƒȘăƒŒă‚čă ă€‚ïŒˆçŁŻéƒšæ¶ŒïŒ‰


SHING02

400

「400ă€ă‚’ăƒ©ă‚€ăƒŽă§èŽă„ăŠä»„é™ă€ć›șć”Ÿă‚’éŁČă‚“ă§ăŸă ăăźæ™‚ă‚’ćŸ…ăŁăŠă„ăŸă€‚ă€Œ400ă€ă‚’ă‚ąă‚«ăƒšăƒ©ă§èŽă„ăŸăšăăźćŸźć‹•
ćŁèšć‡ș杄ăȘかったæȈ痛ăȘè‹Šă€…ă—ă„èż„ăźèĄæ’ƒă‚’æ€ă„ć‡șす。ăƒȘăƒȘăƒƒă‚ŻăŒæ€ă„ăŁăă‚ŠçȘăćˆșă•ăŁăŠăă‚‹ă‚“ă ă€‚ăƒ–ăƒ«ăƒ–ăƒ«
ăšéœ‡ăˆăŸă‚°ăƒŒă«ć›șăŸăŁăŸæ‹łăźé‰Ÿć…ˆăŻæŹĄçŹŹă«äœ•æ™‚ă‚‚ăźć‡Šă«ă€‚ăă†é‚ă«ă‚·ăƒłă‚Ž02ăźæ–°äœœăŒćźŒæˆă—ăŸă‚“ă ă€‚ă‚·ăƒłă‚Ž
02ぼ魅抛ぼăČăšă€ă«ă€ćœŒăźäœœè©žăźä»–ă‚ˆă‚Šç§€ă§ăŸèƒœćŠ›ăŒă‚ă‚‹ă€‚ăă‚ŒăŻă€çŸä»Łăźé—‡ăźéƒšćˆ†ă«ă‚‚æ·±ă„ć…±æœ‰éƒšćˆ†ă‚’æœ‰
ă—ăŠă„ă‚‹ăšæ€ă‚ă‚Œă‚‹ă‹ă‚‰ă€äžæ€è­°ăšć…±æ„Ÿă‚’èŠšăˆă‚‹ă€‚ăă‚ŒăŻăƒœă‚Żă«é™ăŁăŸă“ăšă˜ă‚ƒăȘいかもしれăȘいが。闇ぼ郹戆は、
民ăȘă‹ă‚‰ăšă€ć«ăżçŹ‘ă„ă«ă‚‚äŒŒăŸçŹ‘ă„ă‚’äŒŽă†ă€‚ăă‚ŒăŻă‚·ăƒłă‚Ž02ăźäœœć“ă‹ă‚‰ă‚‚èȘ­ăżć–ă‚‰ă‚Œă€ăă‚ŒăŻç—›ç—’ă„çź‡æ‰€ă‚’ăă™
ăă‚‰ă‚Œç«ç‚™ă‚Šă«ă•ă‚Œă‚‹ăă‚“ăȘè¶Łă€‚ă€ăŸă‚ŠăŻă€ăƒȘăƒȘăƒƒă‚Żă«ć…±æ„Ÿć‡șæ„ă‚‹æ›Čă€…ă«éąç™œăżăżăŸă„ăȘă‚‚ăźă‚’ćŒ·ăæ„Ÿă˜ă‚‹ă€‚ăă“
で、ごず、あっ『400」は、「400」ぼăƒȘăƒȘăƒƒă‚ŻăŻć…šéƒšæ—„æœŹèȘžăȘă‚“ă ăšă€ă”ăšæˆ‘ă«é‚„ă‚‹ă€‚æ—„æœŹèȘžăƒ©ăƒƒăƒ—ă«äœ•ă‚‚ăƒȘă‚ąăƒ«ă‚’

æ„Ÿă˜ăȘă„è‹„äșșたæ–čă€…ă«ăŻć…±æ„Ÿă‚’ćŸ—ă‚‰ă‚Œă‚‹ă‚“ă§ăŻăȘă„ăźă§ă—ă‚‡ă†ă‹ïŒŸäœ•æ•…ă‹ăŁăŠïŒŸă‚·ăƒłă‚Ž02ぼ侖界はçąșćźŸă«
ç‹Źć‰”çš„ă§ă€ă§ă‚‚æ—„ćžžçš„ă§ă€ăă‚ŒăŻæˆç«‹ă—ăŠă‚‹ă‹ă‚‰ă€‚ăƒȘă‚ąăƒ«ă•ă§æŻ”èŒƒă™ă‚‹ăšă€Œç·‘é»„è‰Čäșș繼」ぼ120%ă€‚ïŒˆćŒ—ć·é”ć“‰


Note: Translated by ChatGPT-4o


2002 04 Remix No130 pg42.jpg


Boards of Canada:

Magical, Mystery, Cycling

Finally, Boards of Canada have released their second album, showcasing their cyclical, dreamlike quality.


Should we say “finally”? Or perhaps “at long last”? Or maybe “just when we'd almost forgotten about them”? Honestly, I'm not sure. Either way, Boards of Canada have a new release. Yes, it's happening, Mr. Katon! But wait, what is Boards of Canada? The hottest name in electronica post-Autechre? Oh please, let's not reduce them to some B-grade critic's clichĂ©. This is the psychedelic of the now, where progress and decay coexist in harmony.


2002 04 Remix No130 pg43.jpg

words Tsutomu Noda . Nachiro Kato

translation Kyoko Fukuda . Kana Muramatsu

2002 04 Remix No130 pg44.jpg


The appeal of Boards of Canada lies, without a doubt, in their extreme playfulness. Their popular tracks like "Aquarius" and "Happy Cycling" share a playful dreamlike quality. For example, in "Happy Cycling", the nonsensical words spoken repeatedly within the minimalistic loops create a dry, dreamlike world. There's no room for adult concepts like love or spirituality in this space—it's a dream built on an almost childlike perspective. The dry yet lyrical quality of the dream, with its intersections of nonsense, is where Boards of Canada remains fully committed.


This type of psychedelia is far removed from both an attempt to engage with reality and the search for meaning within the dreamworld. As a result, we find ourselves endlessly spinning within Boards of Canada's "Happy Cycling" (a literal cycle of happiness). As long as we listen to the music, the dream continues spinning infinitely.


It's like in Alice in Wonderland when the sister knows that simply opening her eyes would bring her back to the dull reality. And honestly, it's not just her who knows this.

When Music Has the Right to Children was released in 1998, many who fell in love with it probably didn't want to wake up to disillusionment. Much like how a child is engrossed in playful nonsense, only to have the mood ruined by an adult's dull reasoning, we all know that whether it's psychedelia or fantasy, adult logic can often feel out of place. We've grown tired of preachy meanings, neatly packaged romanticism, or the same old “one love” sentiment. In that case, it's better to be completely isolated from such things.


In the late 90s, while rave culture flourished in Japan, Boards of Canada's music, with its dry, lyrical dreaminess, offered something entirely different, filling a unique need on Japanese dance floors. In "Aquarius", numbers are recited in a minimalist style but eventually jump randomly. The randomness doesn't matter, though; we're simply playing in this dry, dreamlike nonsense. This is the essence of Boards of Canada's music, a continual repetition that plays with minimalism, children's voices, and dreamlike sounds. It's a sound that's hard to describe as anything other than BoC, a slightly muffled, rotating, dreamlike sound.


In the first album's opening track, "An Eagle in Your Mind", the child's voice saying "I love you" sounds like it's mocking reality, beckoning us into this closed, expansive dreamworld. In the UK, Boards of Canada is classified as psychedelic rather than electronica, and indeed, their music has more in common with The Beatles' Sgt. Pepper's or wikipedia:The Beach Boys' Pet Sounds than with Autechre. Their second album, Geogaddi, is essentially a direct continuation of their first. Although there are some minor changes in rhythm and sound, it's essentially a sequel.


While Richard James (Aphex Twin) constantly shows different sides of himself with each album, the Scottish duo of Mike Sandison and Marcus Eoin faithfully recreated their dreamworld again. They presented their isolated, otherworldly space. "When we think about reality, we have to work, defecate, pay taxes..." said Kato-san. "Exactly, Kato-san. That's the reality. It's impossible to play in this dreamworld forever," he replied. "In fact, this is the pursuit of the impossible. Perhaps that's what leads to their dry lyricism." "Ah, that's quite a bleak perspective," Kato-san laughed.


First, about how the two met.
Marcus: We spent a lot of time outdoors, learning to be creative. As a kid, I was really into movies, especially sci-fi and the kinds of films my parents didn't want me to watch.
The movies I watched back then had a huge impact on the music and imagery I create. I've always been fascinated by dystopian futures, particularly from the 1970s perspective.
They traveled around various places, like northern Scotland, southern England, and Alberta, Canada.
Marcus: My parents worked in construction, so we moved wherever the work was.
What place left the most impression on you?
Mike: Probably northern Scotland. It's so simple and laid-back there. It allowed me to focus on important things, like reading books and breathing fresh air. However, living in such a remote community meant missing out on much of popular culture. The ideal, I think, is to experience both extremes at some point in life because it broadens your perspective.
Can you name three rock bands you like?
2002 04 Remix No130 pg45.jpg
Marcus: Other influences were Devo, Nitzer Ebb, DAF, and various underground hip-hop records.
Could you name three black music artists you like?
Marcus: Stevie Wonder. If he didn't exist, pop music today would sound entirely different. Then there's Mary J. Blige. Honestly, I don't like most of her music, but her singing carries such pain and emotion that I feel like she could even sing about doing laundry, and I'd still feel something from it. The third is Earth, Wind & Fire. They're an underrated band despite influencing many musicians today. I think their song structures and the strange influences from Middle Eastern numerology and astrology are overlooked just because they were labeled as a disco band. Their modern version would be Wu-Tang Clan, right? They probably share similar influences. Just as the genius RZA has influenced the sound of today's bands.
Is the name Boards of Canada derived from the "National Film Board of Canada" documentary series?
Marcus: It's a state-funded Canadian film/documentary production organization. While their specialty is documentaries, they've made a lot of artistic works too. When we lived in Canada, wildlife programs filmed on 16mm were trending. They were visually stunning, like footage of a hawk soaring down from the sky into a vast landscape, accompanied by narration that felt poetic. The music that went with these images was synthesizer-based. It felt like experimental synth music, but I can't say the recordings were always perfect.
Did you draw any musical inspiration from these programs?
Mike: There are those "public information films," you know? Like "flying a kite near power lines is dangerous" or "how to climb a ladder properly". In Canada, NFB handled most of these films. I think the music used in those films had a kind of sinister undertone. It always inspired us, more so than regular pop records. Another big inspiration was the single-synth sound effects used in old sci-fi movies, like in the UKs Doctor Who or Child's Play. In fact, we've been more inspired by TV and film than by pop music. Also, things like jingles from American TV series or the ending theme of the Japanese anime Gatchaman (laughs).
Could you name specific films or movies that have influenced you?
Marcus: I like films that leave room for imagination. At the same time, I enjoy works where beautiful shots and loose, ad-libbed dialogues along with the real world provide inspiration. My video collection probably covers most sci-fi films. But what I really love are Walkabout by Nicolas Roeg, Zabriskie Point by Michelangelo Antonioni, or Papillon and Lawrence of Arabia. I think they share a common theme. I also like surfing movies, but not modern ones — the ones shot in the 70s with psychedelic soundtracks, like Big Wednesday. There's something about the slow-motion wave tube shots that feels incredibly beautiful. Meanwhile, the acid-like psychedelic music fills the consciousness of the viewer.
Mike: Picnic at Hanging Rock, The Illustrated Man (based on Bradburys novel), The Wicker Man (an ultra-cult British movie). All these films leave room for the viewer's mind to work, which stirs up emotions, making them effective films.
Your music as BOC evokes images of Scottish countryside or misty dawn landscapes, but does regionality play a significant role in your production? I don't think such landscape depictions could be born in Japan.
Mike: That's an interesting thing to say because I've always imagined that the landscape of Japan is somewhat similar to Scotland. Mountains and trees, and lots of rain, right? But you're probably referring to urban Japan. For me, I draw inspiration from natural landscapes wherever I go. If there's one thing that drains my inspiration for music, it's urban influences. I can't live long in an urban environment. I immediately feel the need to escape to quieter places. It's not just the claustrophobic feeling, but also the crowd of people pushing and shoving in the city that I can't handle. Of course, I enjoy socializing. But I hate the feeling of being crammed into a train or a crowded store. I need to be able to see the sky or the horizon from the studio.
2002 04 Remix No130 pg46.jpg
In 1996, you were contacted by Autechre's Sean Booth to release your music on the Skam label.
Marcus: I was very happy. I knew that Skam was a label that takes making interesting music seriously, and both Skam and Autechre being interested in our sound was a big realization for us, especially since we were in a tough spot at the time.
What does the title of the first album, Music Has The Right To Children, mean?
Marcus: The title is a play on a slogan from environmental activists in the late '70s: "Children Have The Right To Music". They wanted children to learn to play music as a way to inspire them toward more positive things. So, we parodied that phrase, hinting at the idea that music controls the listener.
The sleeve of that album features photos without faces.
Mike: We intended to give it a tragic undertone. The photos seem familiar, like family photos, but something is off and unclear. That gives a sense of unease.
You like books about mathematics. How has that influenced your music?
Mike: Math has had a huge influence on us. The more we learn about it, the more we see mysterious mathematical reasons behind everyday things. Using math to create something you could call "perfect art" is fascinating. Not that we're saying what we do is perfect, but much like artists such as Leonardo da Vinci, who were obsessed with the mathematical nature of art, we too have this "sacred ideal" of using math to create perfect music.
"I really enjoy reading books about mathematics. They've had a huge influence on our music and ideas. The more I learn, the more I find mysterious mathematical reasons behind everyday things."
What do you mean by "The Smallest Weird Number" in your track?
Marcus: 70.
Who are your favorite novelists?
Mike: Umberto Eco, Neil Gunn (a Scottish author), Robert Anton Wilson (fantasy), and Kim Stanley Robinson (known for Red Mars).
Which do you prefer, Lewis Carroll or James Joyce? I expect Carroll.
Marcus: Yes, it's Lewis Carroll|Carroll. He understood the idea of hiding one piece of art within another. Although James Joyce did the same thing, Carroll's way of telling a non-fantasy story using fantasy is genius.
A word about Harry Potter?
Marcus: I haven't read the book yet. I saw the movie and thought it was interesting, but I expected something less predictable. Still, it's great that children worldwide are reading Harry Potter. It's reassuring to know that kids are still growing up using their imagination, reading books in a world dominated by cell phones, sneakers, and mass-produced pop music. It gave me hope.
What do you think of Björk's Vespertine?
Marcus: I haven't listened to Vespertine.
But you must feel a certain kinship with Aphex Twin, especially with his childlike qualities, right?
Mike: I feel a connection with Richard's music, though only when he's not using humor. Even his childlike moments are acid-like and intellectual. He's a musical genius.
What does the title of your new work mean?
Marcus: Music Has The Right To Children had a specific meaning for us, but we leave it open for interpretation by the listener.
2002 04 Remix No130 pg47.jpg
"I want people to find their own meaning in the title. Leaving a question mark rather than narrowing it down to a specific meaning sparks more inspiration."
Isn't Geogaddi a concept-driven album?
Mike: If there's a concept, it's the enjoyment of chaos. The music, sound, visuals, and perception all behave oddly, moving uncontrollably, like hallucinations bouncing around in a disorderly fashion. Visually, it's like looking through an orange glass bottle that has been shattered, like a typical pop music album smashed to pieces.
Does being labeled "psychedelic" feel uncomfortable?
Marcus: Not at all, as long as it's in the scientific sense of psychedelia, rather than in the worn-out cultural sense that bands or movies might adhere to. Psychedelic experiences exist beyond 1960s culture or hippie clichés. Whether it's a Neolithic caveman or aliens from distant planets, they can have psychedelic experiences too.
How do you define something as psychedelic?
Mike: I see it as art—anything that breaks the monotony of normalcy and inspires creativity. It's anything that evokes the experience of an expanded or disrupted mind.
Why do you often use children's voices in your tracks?
Mike: It's a sound that has an immediate effect on listeners, but it can be interpreted in many ways—evoking happiness, loss, fear, excitement, or sadness. Hearing those voices within a track amplifies these emotions, especially when you don't quite understand why they're there.
What's the most important aspect of the musical experience for BOC?
Marcus: Reconstructing and recording what you imagine. That's the ultimate goal of composing—removing the middle ground and directly conveying to the listener what you first heard in your head. I believe that if there is a god, they communicate through music. I've studied musicians who tried to reach god through music, and their creations often made me feel the strangest. It was as if the music wasn't created by them. Listen to Brian Wilson's "God Only Knows". If there's a god to pray to, I think I'll give this a try as well."
2002 04 Remix No130 pg114.jpg

albumreviews


KICK THE CAN CREW

Vitalizer

Kick hasn't changed at all. They have masterfully created a new album as a direct extension of their previous work, Young King. Once again, they explore the endless cycle of self-questioning and the joy of nightclubbing, expressed through their lyrically rich rhymes. In my feature article, I wrote that this work is "a more boldly crafted piece than their previous one", but the more I listen, the more the feeling that nothing has changed overpowers me. Yet, despite my love for their last album, I can't wholeheartedly support this new one. Perhaps the reason lies in something like this: I was particularly drawn to Kick's "naive expression," which stood out as a clear contrast to the stereotypical "bad-boy expression" common in hip-hop circles. However, once they stepped out of the hip-hop scene and dove into the J-pop scene, they found that "naive expression" was far more prevalent—and even in demand—than "bad-boy expression". They were easily accepted, seamlessly blending into the J-pop world, and their "anti" stance became muddled in the process. That's where the "boldness" I mentioned stems from.


But for that very reason, this album will likely achieve significant success. There's no doubt that I'm in the minority. (Ryo Isobe)


BOARDS OF CANADA

Geogaddi

This is music that feels like watching a fire on the other side of the river. Boards of Canada keep a nonchalant face toward everything happening in this era, simply providing functional trip music. As symbolized by the reversed drums and repeated, worn-out voice samples, for them, a "trip" means indulging in nostalgia. And in this work, there's a clear track titled "1969", but the nostalgia it evokes is not optimistic; it's filled with a sense of foreboding. Despite offering a nostalgic trip, where Boards of Canada take us is back to 1969—the year of Woodstock—a year that foreshadows the disillusionment of love and peace. To warn us of this, they weave minor chords into their beautiful melodies, sinking them, and moments of collapse into their hypnotic drum loops. Yet, this is also music like the Pied Piper's. In this unsettling time, whether we're caught up in shallow frivolity or not, no matter what bad trip awaits on the other side, many will likely follow this mesmerizing melody and rhythm. Their second album in about three and a half years. An eerily well-timed release. (Ryo Isobe)


SHING02

400

Ever since I heard “400” live, I've been holding my breath, just waiting for this moment. I remember the painful, bitter shock I felt when I first heard “400” a cappella—it left me utterly motionless. The lyrics pierced straight into me. My clenched fist, shaking and tense, gradually relaxed into its usual state. And now, finally, Shing02's new work is complete.


One of Shing02's greatest talents is his exceptional lyricism. His words resonate deeply, as they seem to connect with the darker parts of modern life, creating a strange sense of empathy. I'm sure I'm not the only one who feels this way. These darker elements often come with a smirk, a kind of laugh that feels like it's hiding something. This nuance can be found in Shing02's work too—it's as if he's tickling the most sensitive spots, setting them aflame. In other words, the songs with lyrics we can empathize with are incredibly compelling.


Then, suddenly, it hits me—oh right, “400”, its lyrics are all in Japanese. For the younger generation who don't find anything real in Japanese rap, perhaps they'll connect with this. Why? Because Shing02's world is undeniably unique, yet also relatable—it works. If we're talking about realism, “Rhyme and Reason” hits 120%. (Tatsuya Kitagawa)



Ritmo e Dolore

title Ritmo e Dolore
author Otto Gordini
publication Rock Sound
date 2002/04
issue 48
pages 84-85
Ritmo e Dolore is an interview (in Italian) by Otto Gordini originally published Apr. 2002 in Rock Sound magazine Number 48, pp. 84-85.


This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Ritmo e Dolore

Dopo l'eccellente "Music has the right to children" del 1998, torna il duo scozzese con la sua elettronica dalle multiple sfaccettature. II nuovo lavoro si intitola "Geogaddi" e saprĂ  conquistare gli amanti di un certo tipo di sonoritĂ  malinconiche. I Boards Of Canada sono due personaggi schivi e discreti che preferiscono lasciar parlare la loro musica...


Boards Of Canada sembrano due persone alquanto misteriose, che vorrebbero essere altrove e non costrette a rispondere a domande riguardanti la loro musica. Pensate che non si sono nemmeno presentati al party di presentazione del loro disco, preferendo apparire soltanto in video. Come dire... il presenzialismo non piace a tutti:
Ci piace pensare che siano i nostri dischi a parlare per noi. Alla fine quello che deve rimanere Ú proprio la musica. Diventare delle star non Ú mai stato un nostro obiettivo. E francamente troviamo strano il fatto di essere un gruppo culto per parecchie persone. Abbiamo deliberatamente fornito sempre poche informazioni riguardanti noi stessi. Sono tutte cose che hanno poco a che fare con la musica. È questo il vero punto focale di un gruppo ma spesso sono altre cose a destare interesse. Non ci importa nemmeno di avere le nostre facce sulle riviste. Il vero problema Ú che non prevedevamo che questa nostra attitudine avrebbe generato l'effetto contrario e quindi incuriosito la gente.
ci spiega Mike. Eppure i Boards Of Canada vengono spesso etichettati come uno dei migliori gruppi di elettronica. Ma anche questo sembra quasi spaventare i due diretti interessati:
Non so se meritiamo un complimento del genere. Francamente a noi sembra quasi strano che ci siano delle persone che possano ascoltare e apprezzare la nostra musica. Quindi questo tipo di complimento ci stupisce un po'.
Qual Ăš la definizione ideale di "Geogaddi":
Lo vedo come una collezione di idee, il riflesso dello spirito con il quale abbiamo realizzato il disco. C'Ăš quasi un concept alla base di 'Geogaddi' che ruota attorno ai temi del lavaggio del cervello e della perdita della memoria.
La fase creativa sembra generare sensazioni contrastanti nei due musicisti:
È un processo quasi doloroso perché in ognuna delle nostre canzoni c'Ú veramente tanto lavoro. Molto del nostro tempo e quindi della nostra vita finisce nella nostra musica. Ma il fatto di creare qualcosa trasforma questa sofferenza in pura gioia e una volta finito un disco sentiamo in noi come una vera e propria liberazione. Abbiamo impiegato parecchio tempo per fare questo nuovo disco perché siamo sempre alla ricerca della perfezione. E per questo motivo non ci fissiamo mai delle vere scadenze da rispettare. Continuiamo a registrare materiale ma alla fine teniamo solo quello che ci soddisfa pienamente.
Mike e Marcus hanno sempre manifestato un particolare interesse per le sonoritĂ  degli anni '60 e '70:
Erano praticamente tutte analogiche e quindi sprigionavano un calore particolare. Ed Ăš proprio ciĂČ che manca a buona parte delle produzioni attuali. Oggi basta avere davvero un minimo di tecnologia per comporre della musica ma gli artisti che preferisco sono alla fine quelli che si ricordano che la musica elettronica non Ăš solo una sequenza di beat programmati con un computer. Spesso erano proprio le imperfezioni delle vecchie registrazioni a farne tutto il loro fascino.
E su questo credo proprio che parecchi di noi saranno d'accordo.

Note: translated with ChatGPT-4o


Rhythm and Pain

After the excellent Music Has the Right to Children from 1998, the Scottish duo returns with their multifaceted electronic music. The new work is titled Geogaddi and is sure to win over lovers of a certain type of melancholic sound. Boards Of Canada are two shy and discreet individuals who prefer to let their music do the talking...


Boards Of Canada seem to be quite mysterious people, who would rather be elsewhere than being forced to answer questions about their music. In fact, they didn't even attend the launch party for their album, preferring to appear only on video. As if to say... not everyone likes to be in the spotlight:

We like to think that it's our records that speak for us. In the end, it's the music that should remain. Becoming stars has never been our goal. And frankly, we find it strange to be a cult group for so many people. We've deliberately always provided little information about ourselves. These are all things that have little to do with the music. This is the real focal point of a group, but often other things arouse interest. We don't even care about having our faces in magazines. The real problem is that we didn't foresee that this attitude of ours would have the opposite effect and thus intrigue people
, explains Mike. Yet Boards Of Canada are often labeled as one of the best electronic groups. But this also seems to almost frighten the two main individuals:
I don't know if we deserve such a compliment. Frankly, it seems almost strange to us that there are people who can listen to and appreciate our music. So this kind of compliment surprises us a bit.
What is the ideal definition of Geogaddi:
I see it as a collection of ideas, the reflection of the spirit with which we made the album. There's almost a concept behind Geogaddi that revolves around themes of brainwashing and memory loss.

The creative phase seems to generate conflicting sensations in the two musicians:

It's an almost painful process because there's really so much work in each of our songs. A lot of our time and thus our lives end up in our music. But the fact of creating something turns this suffering into pure joy and once an album is finished, we feel a real liberation within us. We took quite a long time to make this new album because we are always in search of perfection. And for this reason, we never set real deadlines to meet. We keep recording material but in the end, we only keep what fully satisfies us.

Mike and Marcus have always shown a particular interest in the sounds of the '60s and '70s:

They were practically all analog and thus emitted a particular warmth. And that's exactly what's missing from most current productions. Today you just need really minimal technology to compose music, but the artists I prefer are those who remember that electronic music is not just a sequence of beats programmed with a computer. Often it was the imperfections of the old recordings that made them so charming.

And on this, I believe many of us will agree.



We're making music that has its own universe and time

title We're making music that has its own universe and time
author Ryota Kato/Jiro Dai
publication Snoozer
date 2002/04
issue 30
pages 40-45
We're making music that has its own universe and time was an interview (in Japanese) by Ryota Kato/Jiro Dai originally published April 2002 in Snoozer magazine Number 30 pp. 40-45.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Note: Transcription by Apple's Live Text on a MacBook Pro


2002 04 Snoozer No30 pg41.jpg


BOARDS


OF


CANADA

by RYOTA KATO / JIRO DAI


2002 04 Snoozer No30 pg42.jpg

BOARDS OF CANADA

Interview with MARCUS EOIN & MICHAEL SANDISON


惕らは、それè‡Șèș«ăźćź‡ćź™ă‚„æ™‚é–“ă‚’æŒăŁăŠă„ă‚‹ă‚ˆă†ăȘéŸłæ„œă‚’äœœăŁăŠ ă‚‹ă€‚ăăźć Žæ‰€ăŁăŠă„ă†ăźăŻă€ăŸă‚Šă€ă‚‚ă†äž€ă€ăźçŸćźŸă€‚ăă‚ŒăŻæ›Čがり è§’ăźć‘ă“ă†ćŽă«ă€éĄăźć‘ă“ă†ćŽă«ă€ă„ă€ă‚‚ć­˜ćœšă—ăŠă„ă‚‹ă‚“ă 

ă‚čă‚łăƒƒăƒˆăƒ©ăƒłăƒ‰ăźć±±ć„„ă§ă‚łăƒŸăƒ„ăƒŒăƒłç”ŸæŽ»ă‚’ć–¶ă‚€ăšă„ă†äșŒäșșç”„ăŒèȘ˜ă†ă€ă“ăźç”˜ăć±é™șăȘノă‚čă‚żăƒ«ă‚žă‚ąăžăź トăƒȘăƒƒăƒ—ă“ăăŒă€ă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ă‚«ăƒ»ăƒ–ăƒŒăƒ ăźæœ€ă‚‚ăƒăƒ”ăƒ„ăƒ©ăƒŒăȘè±ĄćŸŽă«ă—ăŠă€æœ€ć€§ăźç•°ç«Żă§ă‚ă‚‹ă€‚ ă“ă‚ŒăŻéĄ”ć»ƒă‹ă€ăă‚Œăšă‚‚çŸćźŸăžăźć€‰é©ă‹ïŒŸäž–ç•Œäž­ă‹ă‚‰ăźç†±ç‹‚ă«ă‚‚ă€ăƒăƒŒăƒĄăƒ«ăƒłăźçŹ›ăŻăŸă ć„ă§ă‚‰ă‚Œç¶šă‘ă‚‹ă€‚ 3ćčŽćŠă¶ă‚Šăź2ndă‚ąăƒ«ăƒăƒ ă€Žă‚žă‚Șă‚Źăƒ‡ă‚Łă€ă‚’æ©Ÿă«ă€é‚ă«ćźŸçŸă—ăŸă‚€ăƒłă‚żăƒŽăƒ„ăƒŒăŻă€e-mailă«ăŠèĄŒă‚ă‚ŒăŸ


●惕は2001ćčŽăźïŒˆă‚ȘăƒŒăƒ«ăƒ»ăƒˆă‚„ăƒąăƒ­ăƒŒă‚șăƒ»ăƒ‘ăƒŒăƒ†ă‚ŁăƒŒă‚ș ă«èĄŒăŁăŸăźă§ă™ăŒă€ă‚ăźæ™‚ç‚čからあăȘăŸé”ăŻă€ăƒ‹ăƒ„ăƒŒăƒ» ă‚ąăƒ«ăƒăƒ ćˆ¶äœœăźăŸă‚ă«äșșæ‰•ă„çŠ¶æ…‹ă«ć…„ă‚‹ăšèžăăŸă—ăŸă€‚ă ă†ă—ăŸç’°ćąƒăŻă€ăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ïŒˆä»„äž‹ă€BOCïŒ‰ăź éŸłæ„œè‡Șäœ“ăŒèŠè«‹ă™ă‚‹ă‚‚ăźăȘăźă§ă—ă‚‡ă†ă‹ïŒŸ

ăƒžă‚€ă‚±ăƒ«ăƒ»ă‚”ăƒłăƒ‡ă‚Łă‚œăƒłïŒˆä»„äž‹ă€ăƒžă‚€ă‚ŻïŒ‰ă€Œăăźé€šă‚Šă€‚ă™ ăčおたäșșăšăźé–ąäż‚ă‚’ç”¶ă€ă“ăšăŒćż…èŠăȘんだ。è‡Ș戆達がや ăŁăŠă„ă‚‹ă“ăšă«ćŻŸă—ăŠă€é ­ă‚’ă‚ŻăƒȘă‚ąă«ă•ă›ăŠăŠăă«ăŻă€ă うするしかăȘい。他たäșșé”ăŒć‘šă‚Šă«ă„ă‚‹ăšă€éŸłæ„œăŒæ‚Șい æ„ć‘łă§ćœ±éŸżă‚’ć—ă‘ăŠă—ăŸă†ă‚“ă ă€


●BOCăŒă€ă‚ąăƒŠăƒ­ă‚°ăƒ»ă‚·ăƒłă‚»ăźă‚”ă‚Šăƒłăƒ‰ă«æ‹˜ă‚‹ç†ç”±ăŻäœ• ăȘăźă§ă—ă‚‡ă†ă‹ïŒŸă‚Șă‚Šăƒ†ă‚«ăŒäœżă†ă‚ˆă†ăȘ、MAXMSPăȘ ă©ăźă‚œăƒ•ăƒˆă‚Šă‚§ă‚ąă«ă‚ˆă‚‹DSPă«ă€é–ąćżƒăŻă‚ă‚ŠăŸă™ă‹ïŒŸ

ăƒžăƒŒă‚«ă‚čăƒ»ă‚šă‚Șă‚€ăƒłïŒˆä»„äž‹ă€ăƒžăƒŒă‚«ă‚čïŒ‰ă€Œćƒ•ă‚‰ăŻă€ă‚ŻăƒȘăƒŒ ンで“ヱダンăȘâ€ă‚”ă‚Šăƒłăƒ‰ăźéŸłæ„œă‚’äœœă‚‹ă“ăšă«ăŻèˆˆć‘łăŒ ăȘい。èȘ°ă«ă§ă‚‚ć‡șæ„ă‚‹ă“ăšă ă‹ă‚‰ă€‚ä»Šæ—„ă§ăŻă€ă‚łăƒłăƒ”ăƒ„ ăƒŒă‚żă‚„ă‚œăƒ•ăƒˆă‚Šă‚§ă‚ąăŒéžćžžă«ăƒ‘ăƒŻăƒ•ăƒ«ă«ăȘったおかげで、 ă»ăšă‚“ă©äœ•ăźćŠȘ抛もăȘă—ă«ă€ăƒ—ăƒ­ăƒ•ă‚§ăƒƒă‚·ăƒ§ăƒŠăƒ«ă«èžă“ ăˆă‚‹éŸłă‚’äœœă‚Œă‚‹ă€‚ă‚ŻăƒȘăƒŒăƒłăȘăƒ‡ă‚žă‚żăƒ«ăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żăźă‚” ă‚Šăƒłăƒ‰ăŻć«Œă„ăȘă‚“ă ă€‚ćźŒç’§ă™ăŽă‚‹ă—ă€ćŁćœ“ăŸă‚ŠăŒè‰Żă™ăŽ ă‚‹ă€‚ć€‹æ€§ăŒăȘă„ă‚“ă ă‚ˆă€‚ćƒ•ă‚‰ăŻă‚‚ăŁăšă€éŽćŽ»ăźă‚ă‚‹æ™‚ä»Ł たç‰čćŸŽăŒèžă“ăˆăŠăă‚‹éŸłæ„œă‚’äœœă‚ŠăŸă„äž€äŸ‹ăˆă°ă€80ćčŽ ä»ŁćˆæœŸăźăƒ†ăƒŹăƒ“éŸłæ„œăšă‹ă€‚ă ă‹ă‚‰ćƒ•ă‚‰ăŻă€ă‚ă–ă‚ă–è‡Ș戆 ă‹ă‚‰è©±ă‚’éąć€’ăă•ăă—ăŠă€ă‚”ă‚Šăƒłăƒ‰ăźâ€œă‚°ăƒŹăƒŒăƒ‰ă‚’èœăš ăšâ€ăŸă‚ă«é•·ă„æ™‚é–“ă‹ă‘ăŠäœœæ„­ă™ă‚‹ă‚“ă ă€


●ă‚Șă‚Šăƒ†ă‚«ăźă‚·ăƒ§ăƒŒăƒłăŒă€ă€ŒBOCăźéŸłæ„œăŻă„ă„ă‘ă©ă€ćƒ•ăŒ èŽăă«ăŻăƒŽă‚čă‚żăƒ«ă‚žăƒƒă‚Żă™ăŽă‚‹ăšă“ă‚ăŒă‚ă‚‹ă€ăšèš€ăŁăŠă„ ăŸă—ăŸă€‚ćƒ•ć€‹äșșは、それはă‚Șă‚Šăƒ†ă‚«ăšBOC䞥æ–čăźæ€§èłȘを ă‚ˆăèĄšă—ăŸă‚łăƒĄăƒłăƒˆă ăšæ€ă†ăźă§ă™ăŒă€ă‚ăȘăŸăŻă“ă‚Œă«ă© ă†ćżœăˆăŸă™ă‹ïŒŸ

ăƒžă‚€ă‚Żă€ŒćœŒă‚‰ăźéŸłæ„œăŻć€§ć„œăă ă€‚ćžžă«æ–°éźźă ă—ă€ćžžă«æ–° ă—ă„ă‚‚ăźăŒèŠ‹ă€ă‘ă‚‰ă‚Œă‚‹ă€‚ă§ă‚‚ćƒ•ă‚‰ăŻă€ćœŒă‚‰ăšăŻăŸăŁăŸă 異ăȘるバンドăȘă‚“ă ă€‚ćœŒă‚‰ăŻăƒ‘ă‚żăƒŒăƒłă«ć–ă‚Šæ†‘ă‹ă‚ŒăŠă„ă‚‹ ă‘ă‚Œă©ă€ćƒ•ă‚‰ăŻăƒĄăƒ­ăƒ‡ă‚Łăšăƒ†ă‚Żă‚čăƒăƒŁăƒŒă€éŸłăźæ‰‹è§Šă‚Šă« ć–ă‚Šæ†‘ă‹ă‚ŒăŠă„ă‚‹ă€


●あăȘăŸé”ă«ăšăŁăŠă€ă‚ąă‚·ăƒƒăƒ‰ăƒ»ăƒă‚Šă‚čやスクă‚čă‚żă‚·ăƒŒăź ă‚«ăƒ«ăƒăƒŁăƒŒăŻă©ăźă‚ˆă†ăȘäœ“éš“ă ăŁăŸăźă§ă—ă‚‡ă†ă‹ïŒŸçŸćœš ă§ă‚‚ă€ăă“ă‹ă‚‰ăźćœ±éŸżă‚’ć—ă‘ăŠă„ă‚‹ăšæ€ă„ăŸă™ă‹ïŒŸ

ăƒžăƒŒă‚«ă‚čă€Œćˆă‚ăŠă‚ąă‚·ăƒƒăƒ‰ăƒ»ăƒă‚Šă‚čăŒă‚„ăŁăŠæ„ăŸæ™‚ă«ă€ă” ăçŸ­ă„é–“ă€ć€ąäž­ă«ăȘăŁăŸă€‚ă ă‘ă©ć€§ăăȘćœ±éŸżă‚’ć—ă‘ăŠăŻ いăȘいね」


●BOCăźéŸłæ„œăŻćŸșæœŹçš„ă«ăƒĄăƒ­ăƒ‡ă‚Łăƒ»ă‚ȘăƒȘスンテッドだべ æ€ă„ăŸă™ă€‚ăăźèȘè­˜ăŒæ­Łă—ă„ăšă™ă‚Œă°ă€ă‚ăȘăŸé”ă«ăšăŁ ăŠăƒĄăƒ­ăƒ‡ă‚ŁăšăŻă€äž»ă«äœ•ă‚’èĄšă™ă‚‹ă‚‚ăźăȘăźă§ă—ă‚‡ă†ă‹ïŒŸ

ăƒžă‚€ă‚Żă€Œćƒ•ă«ăšăŁăŠă€ăƒĄăƒ­ăƒ‡ă‚ŁăŻă€äșșé–“ăźæ„Ÿæƒ…ă«ćŻŸă—ăŠ æ„”ç«Żă«ćŒ·ăäœœç”šă™ă‚‹ă€ă‚ă‚‹çšźăźèš€èȘžăȘă‚“ă ă€‚ç”¶ćŻŸă«èš€è‘‰ にはć‡ș杄ăȘă„ă“ăšăŒă‚‰ă‚’ă€èĄšçŸă™ă‚‹ă“ăšăźć‡șæ„ă‚‹èš€èȘžă€‚ど んăȘăƒăƒƒă‚Żă‚°ăƒ©ă‚Šăƒłăƒ‰ă‚’æŒă€ă©ă‚“ăȘäșșă«ă‚‚ă€ăăźèš€èȘžăŻ ç†è§Łć‡șæ„ă‚‹ă‚“ă ă€


●では、BOCăźéŸłæ„œă«ăŠă„ăŠă€â€œăƒ“ăƒŒăƒˆâ€ăšăŻäœ•ă‚’èĄšçŸă€ă‚ă‚‹ă„ăŻä»ŁèĄšă—ăŠă„ă‚‹ăšèš€ăˆăŸă™ă‹ïŒŸ

ăƒžă‚€ă‚Żă€Œć„èȘ­ç‚č」


●“musicismathïŒˆéŸłæ„œăŻæ•°ć­Šă ïŒ‰â€ăšă„ă†æ›Č損は、あăȘăŸé”ăźéŸłæ„œă«ćŻŸă™ă‚‹æ…‹ćșŠèĄšæ˜Žăźäž€ă€ăȘăźă§ă—ă‚‡ă†ă‹ïŒŸăă‚Œăšă‚‚ă‚ąă‚€ăƒ­ăƒ‹ăƒŒăȘăźă§ă—ă‚‡ă†ă‹ïŒŸ

ăƒžăƒŒă‚«ă‚č「価æ–čă ăšæ€ă†ă€‚ăšă„ă†ăźă‚‚ă€çŹŹäž€ă«ćƒ•ă‚‰ăŻăƒ ăƒŒăƒˆă‹ă‚‰ăƒĄăƒ­ăƒ‡ă‚Łă‚’ç”Ÿăżć‡șă™ă“ăšă«é–ąćżƒăŒă‚ă‚‹ă‘ă‚Œă©ă€ćŒ æ™‚ă«ă€ăă‚Œă‚’èŁä»˜ă‘ă‚‹ă‚”ă‚€ă‚šăƒłă‚čïŒˆç§‘ć­Šă€çŸ„è­˜äœ“çł»ïŒ‰ă« も魅せられどいるから」


â—ă‚”ă‚€ă‚±ăƒ‡ăƒȘăƒƒă‚Żăƒ»ă‚«ăƒ«ăƒăƒŁăƒŒăŻă€äșșçšźă‚„ă‚»ă‚Żă‚·ăƒ„ă‚ąăƒȘ ăƒ†ă‚Łă€éšŽçŽšă‚„ä»°ăšă„ăŁăŸă€æ§˜ă€…ăȘバăƒȘケをçȘăćŽ©ă—お ă„ăă‚‚ăźă ăŁăŸă‚ˆă†ă«æ€ă„ăŸă™ă€‚BOCăšă€ă‚”ă‚€ă‚±ăƒ‡ăƒȘッ ă‚Żăƒ»ă‚«ăƒ«ăƒăƒŁăƒŒăšăźé–ąäż‚ăŻă€ă©ăźă‚ˆă†ăȘもぼăȘぼでしょ ă†ă‹ïŒŸ

ăƒžă‚€ă‚Żă€Œćƒ•ă‚‰ă«ăă‚ŒăŻćœ“ăŠăŻăŸă‚‰ăȘă„ăšæ€ă†ă€‚ă‚”ă‚€ă‚±ăƒ‡ăƒȘ ăƒƒă‚Żăƒ»ă‚«ăƒ«ăƒăƒŁăƒŒăšèš€ă†ăšă€ćƒ•ăŻăƒ’ăƒƒăƒ”ăƒŒăƒ»ă‚«ăƒ«ăƒăƒŁăƒŒă‚„ ăƒ‹ăƒ„ăƒŒă‚šă‚€ă‚žăƒ»ă‚«ăƒ«ăƒăƒŁăƒŒăźă“ăšă ăšæ€ăŁăŠă„ă‚‹ă‚“ă ă‘ ă©ă€ăă‚ŒăŻćƒ•ă‚‰ăšăŻăŸăŁăŸăă‹ă‘é›ąă‚ŒăŠă„ă‚‹ă‹ă‚‰ă­ă€‚æ˜Žă‚‰ ă‹ă«ćƒ•ă‚‰ăŻăƒ©ăƒŽïŒ†ăƒ”ăƒŒă‚čçš„ă§ăŻă‚ă‚‹ă‘ă‚Œă©ă€ăƒ‹ăƒ„ăƒŒă‚šă‚€ ă‚žăƒ»ă‚«ăƒ«ăƒăƒŁăƒŒă«ăŻă‚ąă‚€ăƒ‡ăƒłăƒ†ă‚Łăƒ•ă‚Ąă‚€ă—ăŠăȘいんだ。惕 ă‚‰ăŒă‚”ă‚€ă‚±ăƒ‡ăƒȘă‚ąă«èˆˆć‘łă‚’æŒăŁăŠă„ă‚‹ăźăŻă€çŽ”çČ‹ă«ă€ă ăźç”Ÿç‰©ć­Šçš„ăȘăƒ—ăƒ­ă‚»ă‚čべ、そこから生みć‡șă•ă‚Œă‚‹ă‚ąăƒŒăƒˆă€ ăšă„ă†èŠłç‚čă«ăŠă„ăŠă ă­ă€


â—ăƒăƒƒăƒ—ăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚ŻăŻă€ă‚ȘăƒŒăƒ‡ă‚Łă‚šăƒłă‚čにある皟た慱 ćŒäœ“çš„ăȘæ„ŸèŠšă‚’äžŽăˆă‚‹ă‚‚ăźăšă—ăŠèȘ•ç”Ÿă—ăŸă—ăŸă€‚60ćčŽä»Ł ăźă‚”ă‚€ă‚±ăƒ‡ăƒȘăƒƒă‚Żăƒ»ă‚«ăƒ«ăƒăƒŁăƒŒăŻç€ŸäŒšăźć€–éƒšă«ă‚ă‚‹æ–°ăŸ ăȘć…±ćŒäœ“ă‚’ćż—ć‘ă—ăŸă—ăŸă—ă€ăƒ€ăƒłă‚čăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żăźă‹ ă‹ă‚‹ă‚Żăƒ©ăƒ–ă«ăŻäž€æ™©é™ă‚Šăźć…±ćŒäœ“ăŒç”ŸăŸă‚Œă‚‹ă‚ˆă†ăȘべこ ă‚ăŒă‚ă‚‹ăšæ€ă„ăŸă™ă€‚ă§ăŻă€BOCăźéŸłæ„œăŻă€ă‚łăƒŸăƒ„ăƒŒăƒŠ ルăȘæ€§æ Œă‚’ïŒˆéƒšćˆ†çš„ă«ă§ă‚‚ïŒ‰æŒăŁăŠă„ă‚‹ăšæ€ă„ăŸă™ă‹ïŒŸ

ăƒžăƒŒă‚«ă‚č「わからăȘă„ă‘ă©ăŠăă‚‰ăă€ă‚ă‚‹ç‰čćźšăźă‚żă‚€ăƒ— たäșșăŒăă†ă„ă†ă‚‚ăźă«ă‚ąă‚€ăƒ‡ăƒłăƒ†ă‚Łăƒ•ă‚Ąă‚€ă—ăŠă„ă‚‹ă‚“ă ă‚ うăȘă€‚ćƒ•ă‚‰ăŒäž–ç•Œă«ă€ă„ăŠæ€è€ƒă™ă‚‹ăźăšćŒă˜è€ƒăˆæ–čをす るäșșăŸăĄăŒă€äž–ăźäž­ă«ăŻć€§ć‹ąă„ă‚‹ăƒŒăƒŒăă—ăŠćœŒă‚‰ăŻă€ćƒ• らぼようăȘéŸłæ„œăžăźé–ąćżƒă‚’ć…±æœ‰ă™ă‚‹ă“ăšă«ă‚ˆăŁăŠă€é›†ăŸ ăŁăŠăă‚‹ăƒŒăƒŒăă†ćƒ•ăŻæ€ă„ăŸă„ă­ă€


●1969”べいうæ›Čă‚żă‚€ăƒˆăƒ«ăŒă‚ă‚ŠăŸă™ăŒă€ă“ăźćčŽć·ăŻă€ あăȘた達äșŒäșșăźç”ŸăŸă‚ŒăŸćčŽă‚’èĄšă—ăŠă„ă‚‹ăźă§ă—ă‚‡ă†ă‹ïŒŸ ăă‚Œăšă‚‚ă€æ­ŽćČçš„ăƒ»æ–‡ćŒ–çš„ăȘäș‹ćźŸăžăźèš€ćŠă ăŁăŸă‚Šă™ă‚‹ ăźă§ă—ă‚‡ă†ă‹ïŒŸ

ăƒžă‚€ă‚Żă€Œćƒ•ă‚‰ăŻăŸă ăăźćčŽă«ăŻç”ŸăŸă‚ŒăŠăȘかったよ。ある ケメăƒȘă‚«ăźćź—æ•™ă‚°ăƒ«ăƒŒăƒ—ăźæ­ŽćČにおける、ç‰č戄ăȘćčŽć·ăź ă“ăšă‚’æŒ‡ă—ăŠă‚‹ă‚“ă ă€


●侊ぼæ›Čでは、「inthesunshineă€ăšă„ă†ćŁ°ă‚’èžăć–ă‚‹ă“ べがć‡șæ„ăŸă™ă€‚ă“ăźèš€è‘‰ăŻäœ•ă‚’æ„ć‘łă—ăŠă„ă‚‹ăźă‹ă€æ•™ăˆ

どもらうこべはć‡șæ„ăŸă™ă‹ïŒŸ

ăƒžă‚€ă‚Żă€Œăăźćź—æ•™ă‚°ăƒ«ăƒŒăƒ—ăŒăăźćœ“æ™‚ă«æ„Ÿă˜ăŠă„ăŸă€ćžŒ æœ›ăšçąșăźăƒ•ă‚ŁăƒŒăƒȘăƒłă‚°ă‚’ă€ćæ˜ ă•ă›ăŸă‹ăŁăŸă‚“ă ă€


â—ä»„ć‰ă«ă‚‚â€œsixtyniner”べいうæ›ČăŒă‚ă‚ŠăŸă—ăŸăŒă€BOC ă«ăšăŁăŠă€Œ1969」べいうぼは、ç‰č戄ăȘæ„Ÿæ…šă‚’ă‚‚ăŁăŠæŒŻă‚Š èż”ă‚‹ćčŽă ăŁăŸă‚Šă™ă‚‹ăźă§ă—ă‚‡ă†ă‹ïŒŸ


2002 04 Snoozer No30 pg43.jpg


70ćčŽä»Łăšă„ă†ăźăŻă€ă‚ă‚‹æ„ć‘łă§ă€äž€ă€ăźé»„é‡‘æ™‚ä»Łăźç”‚ç„‰ă ăšæ€ăˆă‚‹ă‚“ă ă€‚ăă‚ŒăŻă€ ćˆ©ć·±äž»çŸ©ăšç‰©èłȘäž»çŸ©ăŒè”“ć»¶ă™ă‚‹ă€æ–°ă—ă„æ™‚ä»Łăźć§‹ăŸă‚Šă ăŁăŸă€‚90ćčŽä»Łæœ«ăźäșŒćșŠç›źăź ォッドă‚čăƒˆăƒƒă‚Żăƒ»ăƒ•ă‚§ă‚čăƒ†ă‚ŁăƒŽă‚Ąăƒ«ăŒă€ă©ă‚Œă»ă©ć€±æœ›ă•ă›ă‚‰ă‚Œă‚‹ă‚‚ăźă ăŁăŸă‹ă€‚ ăă†ă€ă€ăŸă‚Šă€ćƒ•ă‚‰ăźă‚žă‚§ăƒăƒŹăƒŒă‚·ăƒ§ăƒłăšă„ă†ăźăŻă€ăšăŁăšă‚čăƒă‚€ăƒ«ă•ă‚ŒăŠăăŸă‚“ă 


ăƒžăƒŒă‚«ă‚čă€Œă‚ăźă‚żă‚€ăƒˆăƒ«ăŻăƒ€ăƒ–ăƒ«ăƒ»ăƒŸăƒŒăƒ‹ăƒłă‚°ă§ă€äșŒé‡ ăźæ„ć‘łăŒă‚ă‚‹ă‚“ă ăƒ»ăƒ»ăƒ»ăƒ»ăƒ»ć°‘ăȘăăšă‚‚è‹±èȘžă§ăŻă­ă€‚ă€ăŸă‚Šă€ă‚ ăźăƒˆăƒ©ăƒƒă‚Żăźć…ƒă«ăȘったぼは、1969ćčŽă«ç”Œéš“ă—ăŸè‡Ș戆ぼ æœ€ćˆăźæ€§äœ“éš“ă‚’ă€ă‚ă‚‹ç”·ăŒæć†™ă—ăŸăƒ†ăƒŒăƒ—ăȘんだよ」


●翌ćčŽăź1970ćčŽă€ăƒŻă‚€ăƒˆćł¶ă§ăźăƒ•ă‚§ă‚čăƒ†ă‚ŁăƒŽă‚Ąăƒ«ăŒæ­ŽćČ 的ăȘć€±æ•—ă«ç”‚ă‚ă‚‹ă‚ˆă†ă«ă€ăăźé ƒăŻă€Œăƒ’ăƒƒăƒ”ăƒŒăƒ»ă‚«ăƒ«ăƒ ăƒŁăƒŒăźç”‚ç„‰ăźć­ŁçŻ€ă€ăšă—ăŠèš˜æ†¶ă•ă‚ŒăŠă„ăŸă™ă€‚ăă“ă«äœ• らかぼ怋äșș的ăȘèš˜æ†¶ă‚’é‡ă­ăŠă„ă‚‹ăšă“ă‚ăŻă‚ă‚ŠăŸă™ă‹ïŒŸ ăƒžăƒŒă‚«ă‚č「ç‰čに怋äșș的ăȘèš˜æ†¶ăŒă‚ă‚‹ă‚ă‘ă˜ă‚ƒăȘいよ。 1970ćčŽă«ăŻćƒ•ăŻăŸă äž€ćŒčたçČŸć­ă ăŁăŸă—ă€‚ă§ă‚‚çąșă‹ă«ćƒ• ă‚‰ăŻă€ă‚ăźæ™‚ä»Łăźă‚«ăƒ«ăƒăƒŁăƒŒă«ć…„ă‚ŒèŸŒă‚“ă§ă„ă‚‹ă€‚70ćčŽä»Ł ăšă„ă†ăźăŻă€ă‚ă‚‹æ„ć‘łă§ă€äž€ă€ăźé»„é‡‘æ™‚ä»Łăźç”‚ç„‰ă ăšæ€ ăˆă‚‹ă‚“ă ă€ćźŸéš›ă€‚ăă‚ŒăŻă€ćˆ©ć·±äž»çŸ©ăšç‰©èłȘäž»çŸ©ăŒè”“ć»¶ă™ ă‚‹ă€æ–°ă—ă„æ™‚ä»Łăźć§‹ăŸă‚Šă ăŁăŸă€‚90ćčŽä»Łæœ«ăźäșŒćșŠç›źăźă‚Š ッドă‚čăƒˆăƒƒă‚Żăƒ»ăƒ•ă‚§ă‚čăƒ†ă‚ŁăƒŽă‚Ąăƒ«ăŒă€ă©ă‚Œă»ă©ć€±æœ›ă•ă› ă‚‰ă‚Œă‚‹ă‚‚ăźă ăŁăŸă‹ă€è€ƒăˆăŠăżă‚‹ă ă‘ă§ă‚‚ă‚ă‹ă‚‹ă ă‚ă€‚ă‚ ăźæ™‚ă‚­ăƒƒă‚șăŸăĄăŻă€äŒšć Žă‚’ă‚ăĄă‚ƒăăĄă‚ƒă«ă—ă€è»Šă‚’ç‡ƒă‚„ ă—ă€ăƒŹă‚€ăƒ—ăŸă§çŠŻă—ăŸă€‚ăă†ă€ă€ăŸă‚Šă€ćƒ•ă‚‰ăźă‚žă‚§ăƒăƒŹăƒŒ ă‚·ăƒ§ăƒłăšă„ă†ăźăŻă€ăšăŁăšă‚čăƒă‚€ăƒ«ă•ă‚ŒăŠăăŸă‚“ă ă€


●漉目ăȘćŻŸæŻ”ă§ă™ăŒă€BOCăźéŸłæ„œăŻă€é™œć…‰ăźäž‹ăšă€ć€œăź é—‡ăšă§ăŻă€ă©ăĄă‚‰ăŒäŒŒćˆă†ăšæ€ă„ăŸă™ă‹ïŒŸăŸăŸă€ć€ăšć†Ź ăšă§ăŻă€ă©ă†ă§ă—ă‚‡ă†ă‹ïŒŸ ăƒžăƒŒă‚«ă‚čă€ŒçœŸć†Źăźă€æ˜Žă‚‹ă„é™œć…‰ăźäž­ă€


â—ă“ă‚ŒăŸă§BOCăźă‚ąăƒŒăƒˆăƒŻăƒŒă‚ŻăŻă€ăƒ–ăƒ«ăƒŒă‚’äž­ćżƒăšă™ă‚‹ 毒è‰Čçł»ă§ă—ăŸă€‚ăšă“ă‚ăŒæ–°äœœă§ăŻă€ć€§èƒ†ă«è”€ă‚„é»„è‰Čべい ăŁăŸæš–è‰Čă‚’ăƒ•ă‚ŁăƒŒăƒăƒ„ă‚ąă—ăŠă„ăŸă™ă€‚ă“ă“ă«ăŻă€äœ•ă‚‰ă‹ ăźæ„ć‘łăŒèŸŒă‚ă‚‰ă‚ŒăŠă„ăŸă™ă‹ïŒŸ ăƒžă‚€ă‚Żă€Œă“ăźă‚ąăƒŒăƒˆăƒŻăƒŒă‚ŻăŻă€ç«ăšă€ćź—æ•™çš„ăȘă‚€ă‚łăƒŽă‚° ăƒ©ăƒ•ă‚ŁăƒŒïŒˆć›łćƒïŒ‰ăšăźă‚łăƒłăƒ“ăƒăƒŒă‚·ăƒ§ăƒłă‚’ă€èĄšă—ăŸă‹ăŁ ăŸă€‚äž‡èŻéĄăźæ˜ ćƒă«ăŠă‘ă‚‹ćčŸäœ•ć­Šçš„ăƒă‚żăƒŒăƒłăšă„ă†ăźăŻă€ ćź—æ•™ç”»ă«ă‚ˆăèŠ‹ă‚‰ă‚Œă‚‹ćźŒç’§ăȘă‚·ăƒłăƒĄăƒˆăƒȘăƒŒïŒˆćŻŸç§°æ€§ïŒ‰ă« äŒŒăŠă„ă‚‹ă‚“ă ă‚ˆă€‚ăă—ăŠă™ăčăŠăŒă€è”€ăç‡ƒăˆă•ă‹ă‚‹ć€ăźć„€ ćŒă€ăšă„ă†äž€ă€ăźă‚€ăƒĄăƒŒă‚žă«ç”±ćˆă•ă‚ŒăŠă„ă‚‹ă‚“ă ă€


●BOCăźéŸłæ„œă‚’ă€è‡Șćˆ†ă§ăŻă©ăźă‚ˆă†ăȘă‚·ăƒăƒ„ă‚šăƒŒă‚·ăƒ§ăƒł ă§èŽăăŸă™ă‹ïŒŸ

ăƒžăƒŒă‚«ă‚č「惕らはè‡Șćˆ†é”ăźéŸłæ„œă‚’ă€ă„ă€ă‚‚èŽă„ăŠă„ă‚‹ă‚ˆă€‚ ăƒȘăƒȘăƒŒă‚čされたこべぼăȘいæ›ČăŒć·šć€§ăȘă‚ąăƒŒă‚«ă‚€ăƒŽă«ăȘっ ăŠă„ăŠă€ăă‚Œă‚’èŽăç›Žă™ăźăŒć€§ć„œăăȘんだ。惕è‡Șèș«ăŒèŽ いどいど侀ç•Șæ„œă—ă‚ă‚‹ăźăŻă€ćźŒç’§ă«ç‹Źă‚ŠăŁăă‚Šăźæ™‚ă ăš æ€ă†ă€‚é‡Žć€–ă«ć‡șăŠă„ă‚‹æ™‚ăšă‹ă€è»Šă‚’è”°ă‚‰ă›ăŠă„ă‚‹æ™‚ăšă‹ă€‚ è‡Șćˆ†ăźă‚€ăƒžă‚žăƒăƒŒă‚·ăƒ§ăƒłă‚’è‡Ș由にćșƒă’ă‚‰ă‚Œă‚‹ă‚“ă ă€


●あăȘăŸé”ăźæ„œæ›Čă‚żă‚€ăƒˆăƒ«ăŻă„ă€ă‚‚ç„žç§˜çš„ăȘもぼです。そ ă“ă«ă€äœ•ă‚‰ă‹ăźă‚±ăƒ«ăƒˆæ–‡ćŒ–ă‹ă‚‰ăźéŸżă‚’èŠ‹ăŠć–ă‚‹ă“ăšăŻ ćŻèƒœă§ă™ă‹ïŒŸ

ăƒžăƒŒă‚«ă‚čă€Œă‚±ăƒ«ăƒˆăźćœ±éŸżă‚’ć—ă‘ăŸă‚‚ăźă‚’æ„è­˜çš„ă«äœœăŁăŸ ă“ăšăŻă€ă“ă‚ŒăŸă§ăźăšă“ă‚ăŻăȘă„ăšæ€ă†ă‚“ă ă‘ă©ă€ćźŸéš›ă€ 䌝由的ăȘă‚čă‚łăƒƒăƒˆăƒ©ăƒłăƒ‰éŸłæ„œăźäž­ă«ăŻć„œăăȘもぼもある ね。ç‰čă«ă€ă‚ąă‚«ăƒšăƒ©ăźă‚ČăƒŒăƒ«èȘžăźæ­Œă€‚ăŸă‚‹ă§é€†ć›žè»ąă«ă— ăŸéŸłæ„œăżăŸă„ă«ă€æœŹćœ“ă«ć„‡ćŠ™ă«éŸżăă‚“ă ă€‚ă©ă“ă‹è¶…è‡Ș然 的ăȘćŠčæžœă‚’ă‚‚ăŸă‚‰ă™ă‚“ă ă‚ˆă€


â—ä»„ć‰ă€ăƒąă‚°ăƒŻă‚€ăźă‚čăƒăƒ„ă‚ąăƒŒăƒˆă«ă‚€ăƒłă‚żăƒŽăƒ„ăƒŒă—ăŸæ™‚ă€ 「ă‚čă‚łăƒ†ă‚Łăƒƒă‚·ăƒ„ă‚„ă‚Šă‚§ăƒ«ă‚·ăƒ„ăźæ–‡ćŒ–ăŻă™ă”ăăƒă‚žăƒ†ă‚ŁăƒŽ だけど、æœȘだにどこかèČ ă‘çŠŹïŒˆă‚ąăƒłăƒ€ăƒŒăƒ‰ăƒƒă‚°ïŒ‰ăŁăŠă„ă† æ„ŸèŠšăŒä»˜ăăŸăšăŁăŠă‚‹ă€ăšèȘžăŁăŠă„ăŸă‚“ă§ă™ăŒă€ćœŒăźèš€ è‘‰ă«ćŒæ„ă™ă‚‹ăšă“ă‚ăŻă‚ă‚ŠăŸă™ă‹ïŒŸ

ăƒžă‚€ă‚Żă€Œăăźé€šă‚Šă ă­ă€‚ćƒ•ăŻă‚čă‚łăƒƒăƒˆăƒ©ăƒłăƒ‰äșșに぀いおし ă‹è©±ă›ăȘいけど、ă‚čă‚łăƒƒăƒˆăƒ©ăƒłăƒ‰ć…„ăŁăŠă„ă†ăźăŻă€ć€–ăźäž– ç•Œă«ć‡șăŠă„ăŁăŠă€ăĄă‚‡ăŁăšă§ă‚‚äžŠæ˜‡ă—ăŠă‚„ă‚ă†ă€ăŁăŠă„ う才搑きăȘćż—ć‘ăŒć…šç„¶ăȘいんだよ。すごくフレンドăƒȘăƒŒ ă§ă€çŸ„çš„ă§ă€èŠȘしみやすい連侭であるっどいうぼはäș‹ćźŸ ăȘăźă«ă€ă‚‚ăŁăšè‰ŻăăȘろうっどおäș’ă„ă«ćŠ±ăŸă—ă‚ă†ă“ăšă• えしăȘă„ă€‚ć§‹ăŸăŁăŠă‚‚ă„ăȘいうちからèȠけちゃっどるよう ăȘă€æ•—ćŒ—äž»çŸ©çš„ă‚ąăƒ†ă‚Łăƒ†ăƒ„ăƒŒăƒ‰ăŒă‚ă‚‹ă‚“ă ă€‚ć€šćˆ†ă€äž€èˆŹ çš„ă«èŠ‹ăŠă€ć‘šć›Čăźć›œă«æŻ”ăčどかăȘりèČ§ă—ă„ć›œă ă‹ă‚‰ă ăš æ€ă†ă€‚æ­ŽćČăźæœ€ćˆă‹ă‚‰æœ€ćŸŒăŸă§ă€ă‚€ăƒłă‚°ăƒ©ăƒłăƒ‰äșșă«ćˆ©ç”š ă•ă‚Œç¶šă‘ăŸăŠă‹ă’ă§ă€ăšăŁăšèČ§ă—ă„ăŸăŸăźć›œă ă‹ă‚‰ă­ă€


●BOCăźäœœć“ă«ăŻă€ćŁ°â€ă«ă‚ˆăŁăŠă€ă“ăŁăă‚ŠăšăƒĄăƒƒă‚»ăƒŒ ă‚žă‚’ćżă°ă›ăŠăŠăă€ăšă„ă†æ‰‹æł•ă‚’æ„Ÿă˜ă‚‹ă“ăšăŒă‚ă‚ŠăŸă™ă€‚ 漟際、そぼようăȘă‚ąăƒłă‚°ăƒ«ăŻă‚ă‚‹ăźă§ă—ă‚‡ă†ă‹ïŒŸ ăƒžăƒŒă‚«ă‚čă€Œă‚‚ăĄă‚ă‚“ă€‚ćƒ•ă‚‰ăŻă€éŸłæ„œăźäž­ă«ă„ă‚ă‚“ăȘもぼ ă‚’éš ă—ăŠăŠăă‚“ă ă€‚ć›ăŸăĄă«ç™șèŠ‹ă—ăŠă‚‚ă‚‰ă†ăŸă‚ă«ă­ă€


â—ă‚±ăƒ«ăƒˆăźæ­ŽćČăźć€šăăŻă€æ‚ČćŠ‡ăźæ­ŽćČă ăšèš€ă‚ă‚ŒăŸă™ă€‚ćœŒ ă‚‰ăźć€šăăŻæ–‡ć­—ă‚’æŒăŸăȘかった。あăȘăŸé”ăŻă€ăăźćœŒă‚‰ ăźæ­ŽćČをèȘžă‚Šç¶™ă”ă†ăšă—ăŠă„ă‚‹ăƒŒăƒŒăă‚“ăȘæ„è­˜ăŻă‚ă‚ŠăŸ ă™ă‹ïŒŸ ăƒžăƒŒă‚«ă‚čă€Œă‚ąăƒŒăƒ†ă‚Łă‚čティックăȘæ„ć‘łă§ăŻă€è‡Șćˆ†é”ăŒă‚± ăƒ«ăƒˆçš„ă§ă‚ă‚‹ăšăŻăŸăŁăŸăæ€ăŁăŠăȘă„ă‚“ă ă€‚ćƒ•ă‚‰ăŻă€ă‚‚ă€ ăšăšăŁăšé ăé›ąă‚ŒăŸăšă“ă‚ă‹ă‚‰ăźćœ±éŸżă‚’ć—ă‘ăŠă„ă‚‹ă€‚ă§ も、ă‚čă‚łăƒƒăƒˆăƒ©ăƒłăƒ‰äșșであるこずに぀いおは、çąșă‹ă«ă„ă らかぼèȘ‡ă‚Šă‚’æŒăŁăŠă„ă‚‹ă‚ˆă€‚ă‚±ăƒ«ăƒˆăźäŒç”±ă‚„èš€èȘžăšă„っ ăŸă‚‚ăźăźç¶™æ‰żă‚’æ”ŻæŒă—ăŠă„ă‚‹ă—ă€ă‚čă‚łăƒƒăƒˆăƒ©ăƒłăƒ‰ăźæ”żæČ» ć­Šă«ăŻé–ąćżƒăŒă‚ă‚‹ă­ă€


●レディă‚Șăƒ˜ăƒƒăƒ‰ăźă€Œă‚ąăƒ ăƒ‹ăƒŒă‚žă‚ąăƒƒă‚Żă€ă«ä»ŁèĄšă•ă‚Œă‚‹ ă‚ˆă†ă«ă€çŸä»Łæ–‡æ˜ŽăžăźèƒŒćçš„æ„è­˜ă«é§†ă‚‰ă‚ŒăŸă‚ąăƒŒăƒ†ă‚Łă‚č ăƒˆăźäž­ă«ăŻă€ăăźă‚«ă‚Šăƒłă‚żăƒŒçš„èŠçŽ ăšă—ăŠă€ć€ä»Łæ–‡æ˜Žăź ćŒ•ç”šă‚’ć–ă‚Šć…„ă‚Œă‚‹ă“ăšăŒă‚ă‚ŠăŸă™ă€‚BOCă«ă‚‚ă€ăăźă‚ˆă† ăȘăƒ‹ăƒ„ă‚ąăƒłă‚čăŻă‚ă‚ŠăŸă™ă‹ïŒŸ

ăƒžă‚€ă‚Żă€Œè‡Șă‚‰ăźæ–‡ćŒ–ă‚’ă€éŽćŽ»ăšæŻ”èŒƒă›ăšă«ćˆ†æžă™ă‚‹ăźăŻă€ äžćŻèƒœă ăšæ€ă†ă‚“ă ă€‚äŸ‹ăˆă°ă“ăź2002ćčŽă‚’ă€çŹŹäž€æŹĄć€§æˆŠ や第äșŒæŹĄć€§æˆŠăźæ™‚ä»ŁăšæŻ”èŒƒă™ă‚‹ăšă€ćƒ•ă‚‰ăŻć€§ăăȘćčłć’Œăź æ™‚ä»Łă«ç”ŸăăŠă„ă‚‹ă€ăšèš€ă†ă“ăšă‚‚ć‡șæ„ă‚‹ă€‚ă ă‘ă©ă€ăƒ‰ăƒ« ă‚€ăƒ‰ăŸăĄă‚„èŸČć€«ăŸăĄăŒæšźă‚‰ă—ăŠă„ăŸć€ä»ŁăšæŻ”èŒƒă™ă‚Œă°ă€ æˆ‘ă€…ăŻé‡Žè›źăȘæ™‚ä»Łă«æšźă‚‰ă—ăŠă„ă‚‹ă‚ˆă†ă«èŠ‹ăˆă‚‹ă€‚ć…šèˆŹçš„ ă«èŠ‹ăŠă€ćƒ•ă‚‰ăŻă‚ąăƒŒăƒ†ă‚Łă‚čăƒˆăšă—ăŠă€ă“ăźä»Šæ—„ăźäž–ç•Œă‚’ă€ ăŸăă•ă‚“ăźćŻèƒœæ€§ă«æș€ăĄăŸäž–ç•Œă ăšè€ƒăˆăŠă„ă‚‹ă‘ă‚Œă©ă€ă§ ă‚‚ćŒæ™‚ă«ă€è†šć€§ăȘæ•°ăźæă‚ă—ă„è„…ćšă«æș€ăĄăŸæ™‚代だずも æ€ăŁăŠă„ă‚‹ă€‚ćƒ•ă‚‰è‡Șèș«ăŻă™ă”ăăƒă‚žăƒ†ă‚ŁăƒŽăȘäșș間だけど、 ćƒ•ă‚‰ăźă‚žă‚§ăƒăƒŹăƒŒă‚·ăƒ§ăƒłăŒă“ăźć·šć€§ăȘăƒ‘ăƒ©ăƒŽă‚€ă‚ąăźæ™‚ä»Ł ă«ă„ă‹ă«ă—ăŠç”ŸăŸă‚ŒăŠăăŸăźă‹ăƒŒăƒŒăă—ăŠćƒ•ă‚‰ăŻăăźă“ ăšă‚’ă€æ˜ ç”»ă‚„æœŹă‚„éŸłæ„œăšă„ăŁăŸè‡Șćˆ†é”ăźæ–‡ćŒ–ăźç”Łç‰©ă«ă€ă© ăźă‚ˆă†ă«ćæ˜ ă•ă›ăŠă„ă‚‹ăźă‹ăƒŒăƒŒăŁăŠă„ă†ă“ăšă«èˆˆć‘łă‚’ æŒăŁăŠă„ă‚‹ă‚“ă ă€


â—ă‚±ăƒ«ăƒˆă‚„ăƒă‚€ăƒ†ă‚ŁăƒŽăƒ»ă‚ąăƒĄăƒȘă‚«ăƒłă‚’ć§‹ă‚ă€ć€šăăźć€ä»Ł äșșăźæ–‡ćŒ–ăźæŒă€ă€ă€Œè‡Ș然はèȘ°ăźæ‰€æœ‰ç‰©ă§ă‚‚ăȘă„ă€ăšă„ă†æ€ æƒłă«ć…±æ„Ÿă™ă‚‹ăšă“ă‚ăŻă‚ă‚ŠăŸă™ă‹ïŒŸ

ăƒžăƒŒă‚«ă‚čă€Œă‚€ă‚šă‚č。こぼè‡Șç„¶ăšç’°ćąƒăŻă€ć›ă‚„ćƒ•ă‚ˆă‚Šă‚‚ă€ă しどいかăȘă‚‹æ”żćșœă‚„ć›œă‚„ă‚žă‚§ăƒăƒŹăƒŒă‚·ăƒ§ăƒłă‚ˆă‚Šă‚‚ă€é•·ă 歘朹しどきどいるんだ。そしどこれからもずっべ歘朹し どいくăčăă ă‘ă‚Œă©ă€ăăźăŸă‚ă«ăŻæ•Źæ„ă‚’æŒăŁăŠæŽ„ă—ăȘ きゃ無理だね」


â—ă§ăŻă€ăƒ‰ăƒ«ă‚€ăƒ‰æ•°ăšă‚­ăƒȘă‚čăƒˆæ•™ăšăźă‚·ăƒłă‚ŻăƒŹăƒ†ă‚Łă‚șムに ぀いお、あăȘăŸé”ăźèŠ‹è§ŁăŒă‚‚ă—ă‚ă‚Œă°æ•™ăˆăŠăă ă•ă„ă€‚ ăƒžă‚€ă‚Żă€Œćƒ•ăŒæƒłćƒă™ă‚‹ă«ă€çŸćœšäž–ç•Œă§ä»°ă•ă‚ŒăŠă„ă‚‹ćź— æ•°ăŻă™ăčど、漟いろんăȘćˆ„ă€…ăźć€ä»Łćź—æ•™ăźă‚ąăƒžăƒ«ă‚Źăƒ  ă ăšæ€ă†ă€‚ă ă‹ă‚‰ă“ăă€ćź—æ•™ă«ăŠă‘ă‚‹æ„”ç«ŻăȘćŽŸç†äž»çŸ©ăš ă„ă†ăźăŻéŠŹă’ăŠă„ă‚‹ă‚“ă ă€‚çŸä»Łăźć„€ćŒă‚„æ•™ăˆăŒă€ă‚‚ăš ă‚‚ăšăźç„žăźèš€è‘‰ă§ă‚ă‚Šă†ă‚‹ă‚ă‘ăŒăȘいんだからね。そう したもぼはすăčお、長いćčŽæœˆă‚’ç”Œă‚‹ă†ăĄă«ă€ăăźæ™‚ä»Łæ™‚ ä»Łăźäœ“ćˆ¶ăźéƒœćˆă«ćˆă‚ă›ăŠèȘżæ•Žă•ă‚Œă€æ··ćˆă•ă‚Œă€ç·šé›†ă• れどきたっどいうこべăȘんだ」


â—ă‚±ăƒ«ăƒˆçŸŽèĄ“ăźæžŠć·»æšĄæ§˜ă‚„ă€éșè·Ąă‚„èŁ…éŁŸć“ă«ă‚ˆăć‡șどく ă‚‹ç”„çŽæšĄæ§˜ăŻă€ă‚šă‚żăƒŒăƒŠăƒ«ăƒ»ăƒŽăƒƒăƒˆăšć‘Œă°ă‚Œă€ă‚±ăƒ«ăƒˆäșș ăźă€Œć§‹ă‚ă‚‚ç”‚ă‚ă‚Šă‚‚ăȘă„æ­»ç”ŸèŠłă€ă‚’èĄšă—ăŠă„ă‚‹ăšèš€ă‚ă‚Œ ăŸă™ă€‚BOCăźéŸłæ„œă‚‚ă€æ„œæ›Čăă‚Œăžă‚ŒăŻă™ă”ăć€‹æ€§çš„ăȘん ă ă‘ă‚Œă©ă€èŽăç”‚ă‚ăŁăŠăżă‚‹ăšă€ăŸă ăšăŁăšéŸłæ„œăŒç¶šă„ どいるようăȘæ„ŸèŠšă‚’èŽăæ‰‹ă«äžŽăˆăŠăă‚ŒăŸă™ă€‚ăă“ă«äœ• ă‚‰ă‹ăźé–ąé€Łæ€§ăŻć­˜ćœšă™ă‚‹ăšæ€ă„ăŸă™ă‹ïŒŸ

ăƒžă‚€ă‚Żă€ŒæžŠć·»æšĄæ§˜ă«ă€ă„ăŠć›ăŒèš€ă„ăŸă„ă“ăšăŻă€ç†è§Łć‡ș æ„ă‚‹ă‚ˆă€‚ćƒ•ă‚‰ăźæ›Čă«ăŠă‘ă‚‹ă€ććŸ©ă—ăŸă‚ŠćŸȘ環したりする ă‚šăƒŹăƒĄăƒłăƒˆăźă“ăšă ă‚ˆă­ă€ăăŁăšă€‚ă‚ąăƒ«ăƒšă‚žă‚Șăšă‹ăƒ»ăƒ»ăƒ»ăƒ»ăƒ»ă€‚ ćƒ•ă‚‰ăŻă€ć€šăăźć Žćˆă€ăŸă‚‹ă§æ°žé ă«ç¶šă„ăŠă„ăăżăŸă„ă« èžă“ăˆă‚‹ă‚ˆă†ă€ăƒˆăƒ©ăƒƒă‚Żă‚’ăƒ‡ă‚¶ă‚€ăƒłă—ăŠă„ă‚‹ă€‚ăƒŹă‚łăƒŒăƒ‰ă‹ ă‚‰èžă“ăˆă‚‹éƒšćˆ†ăŒă€ăŸă‚‹ă§ć·šć€§ăȘç„Ąé™ăźäœ•ă‚‚ăźă‹ăźă€ă» んぼ氏さăȘäž€éƒšćˆ†ă§ă‚ă‚‹ă‹ăźćŠ‚ăæ€ăˆă‚‹ă‚ˆă†ă«ă€ă‚šăƒ‡ă‚Ł ăƒƒăƒˆă™ă‚‹ă‚“ă ă€‚ă—ă°ă‚‰ăăźé–“ă”ăŁăšæ”źă‹ă‚“ă§ăăŸă‹ăšæ€ă† ăšă€ăŸăŸè‡Șç„¶ă«æ¶ˆăˆăŠă„ăăƒŒă‚ăŸă‹ă‚‚ăă‚“ăȘéąšă«ă­ă€‚ă ă†ă™ă‚‹ăšă€ă©ă“ă‹ćˆ„ăźć Žæ‰€ă§ă€ăă‚ŒăŒă„ă€ăŸă§ă‚‚éłŽă‚Šç¶š けどいるようăȘ、そんăȘæ°—ăŒă—ăŠăă‚‹ă‚“ă ă€‚ćƒ•ă‚‰ăŻă€ăă‚Œ


2002 04 Snoozer No30 pg44.jpg


惕は、è‡Ș戆ăȘă‚ŠăźăƒŠăƒŒăƒˆăƒ”ă‚ąă«ă€ă„ăŠăźăƒŽă‚Łă‚žăƒ§ăƒłă‚’æ€ă„æă„ăŠă„ă‚‹ă€‚ăăŁăšăă‚ŒăŻă€ äșșă€…ăŒăă‚Œăžă‚Œăźć·źç•°ă‚’æŒăĄă†ă‚‹ă‚ˆă†ă«ă—ăŁă‹ă‚Šæ•™è‚Čを揗けどいăȘăŒă‚‰ă€æšŽćŠ›ă«èšŽăˆă‚‹ ä»Łă‚ă‚Šă«ăŠäș’いにă‚ČăƒŒăƒ ă‚’æŒ‘ăżă‚ă†ă‚ˆă†ăȘ、そんăȘæœȘæ„ă€‚ăă“ă§ăŻă€æœšă€…ăŒăŸăŁăŸăź 10秒間で30ăƒ•ă‚ŁăƒŒăƒˆă«ăŸă§è‚Čち、è‰Čぼ違う10怋ぼć€Șé™œăŒäž€æ—„äž­èŒăç¶šă‘ăŠă„ă‚‹ă‚“ă 


è‡Șèș«ăźć Žæ‰€ă€ăă‚Œè‡Șèș«ăźćź‡ćź™ă‚„æ™‚é–“ă‚’æŒăŁăŠă„ă‚‹ă‚ˆă†ăȘ éŸłæ„œă‚’äœœăŁăŠă„ă‚‹ă€‚ăăźć Žæ‰€ăŁăŠă„ă†ăźăŻă€ăŸă‚Šă€ă‚‚ă† äž€ă€ăźçŸćźŸ ă“ăźä»Šăšă„ă†æ™‚ä»Łă‚’æŠœè±ĄćŒ–ă—ăŸă€çŸćźŸăź ăƒ•ă‚Ąăƒłă‚żă‚žăƒŒăƒ»ăƒŽă‚ĄăƒŒă‚žăƒ§ăƒłăżăŸă„ăȘă‚‚ăźă ă­ă€‚ă ă‹ă‚‰ăŸ ă‚‹ă§ă€ćˆ„ăźć Žæ‰€ă‚„æ™‚é–“ăźäž­ăžăšă€èžăżć…„ăŁăŠă„ăă‚ˆă†ăȘ æ°—æŒăĄă«ăȘるんじゃăȘă„ă‹ăšæ€ă†ă€‚ăăźć Žæ‰€ăŻă€æ›Čがり è§’ăźć‘ă“ă†ćŽă«ă€éĄăźć‘ă“ă†ćŽă«ă€ă„ă€ă‚‚ć­˜ćœšă—ăŠă„ă‚‹ ă‚“ă ă€‚ăƒăƒ”ăƒ„ăƒ©ăƒŒăȘăƒ•ă‚Ąăƒłă‚żă‚žăƒŒă«ăŻă€ćż…ăšăă‚“ăȘ䜜甚 があるよね。そう、äșșăŻă€éŸłæ„œăšăšă‚‚ă«è‡Șćˆ†ăźă‚€ăƒžă‚žăƒ ăƒŒă‚·ăƒ§ăƒłă‚’è§Łăæ”Ÿă€ă“ăšă§ă€ă„ă€ă§ă‚‚ć„œăăȘæ™‚ă«ă€è‡Ș戆 è‡Șèș«ăźăƒ©ă‚€ăƒ•ă‹ă‚‰ă—ă°ă—é›ąă‚Œă‚‹ă“ăšăŒć‡șæ„ă‚‹ă‚“ă ă€


â—ăƒ’ăƒƒăƒ”ăƒŒă‚€ă‚șăƒ ă‚’ă©ăźă‚ˆă†ă«æ‰ăˆăŠă„ăŸă™ă‹ïŒŸ

ăƒžăƒŒă‚«ă‚čă€Œâ€œăƒ’ăƒƒăƒ”ăƒŒă‚€ă‚șăƒ â€ăšćƒ•ă‚‰ăźé–“ă«ă‚ă‚‹ă€ć”Żäž€ăź ăƒȘă‚ąăƒ«ăȘçč‹ăŒă‚ŠăŻă€1960ćčŽä»Łă«èŠ±é–‹ă„ăŸă™ăčどぼファン タă‚čティックăȘéŸłæ„œă€‚ćƒ•ă‚‰ăŻăă‚Œă«ă€ă„ăŠă‚ˆăçŸ„ăŁăŠă„ ă‚‹ă—ă€ć€§ć„œăă ă‹ă‚‰ă€


●60ćčŽä»Łă«ăƒ’ăƒƒăƒ”ăƒŒăźă‚°ăƒ«ăšă•ă‚ŒăŸäœœćź¶ăƒȘăƒăƒŁăƒŒăƒ‰ăƒ»ăƒ– ăƒ­ăƒŒăƒ†ă‚Łă‚ŹăƒłăŻă€ă€Œè„żç“œçł–ăźæ—„ă€…ă€ăšă„ă†äœœć“ă§ă€ă‚ă‚‹çšź ăźç†æƒłéƒ·ă‚’æăăŸă—ăŸă€‚ăă‚ŒăŻă€ă€ŒIDEATH」べいう損ぼ ç†æƒłéƒ·ă§ă€ă€ăŸă‚ŠăƒŸăƒŒă‚€ă‚șムを構めべするスギをæźșă™ïŒˆăȘ ă„ă—çžźć°ă™ă‚‹ïŒ‰ă“ăšă«ă‚ˆă‚Šæˆç«‹ă™ă‚‹ă€ćčłć’Œă§ć€‰ćŒ–たăȘい 侖界でした。あăȘた達は、そぼようăȘç†æƒłéƒ·ă‚’ă©ă†æ€ă„ ăŸă™ă‹ïŒŸè‚Żćźšă—ăŸă™ă‹ïŒŸ

ăƒžă‚€ă‚Żă€Œă§ă‚‚ă€ăă‚ŒăŻćŒæ™‚ă«ă€ă‚Ÿăƒłăƒ“ă ă‘ăŒäœă‚€äž–ç•Œă« もăȘりうるよね。侀äșșăČăšă‚Šăźć€‹æ€§ă‚‚ăȘăă€äœ•ăźé©šăă‚‚ ăȘく、ă‚ȘăƒȘă‚žăƒŠăƒ«ăȘæ€æƒłă‚‚ăȘく、é€Čæ­©ă‚‚ăȘă„ă€‚æ‘©æ“Šă«ă‚ˆ ăŁăŠăźăżă€ç”ŸăŸă‚Œă‚‹é€Čæ­©ăšă„ă†ăźă‚‚ă‚ă‚‹ă€


●では、BOCăźéŸłæ„œăŻă€äœ•ă‚‰ă‹ăźç†æƒłéƒ·ă‚’ćźŸçŸă•ă›ă‚‹ă‚‚ ăźă ăšæ€ă„ăŸă™ă‹ïŒŸăă†ă ăšă™ă‚Œă°ă€ăă‚ŒăŻă©ăźă‚ˆă†ăȘ ăƒŠăƒŒăƒˆăƒ”ă‚ąă§ă™ă‹ïŒŸ

ăƒžă‚€ă‚Żă€Œćƒ•ă‚‰ăźéŸłæ„œăŒă€ä»Šă‚ă‚‹çŸçŠ¶ă«ćŻŸă™ă‚‹ă‚Șăƒ«ă‚żăƒŠăƒ† ă‚€ăƒŽïŒˆćˆ„ăźéžæŠžè‚ąïŒ‰ă‚’ç€șă™ă‚‚ăźă§ă‚ăŁăŠă»ă—ă„ăšă€ćƒ•ăŻ æ€ă†ă€‚ă€ăŸă‚Šă€ćƒ•ăŒäœœæ›Čă™ă‚‹ăšăă«æœ›ă‚€ăźăŻă€çŸćźŸäž–ç•Œ ぼこぼ捘èȘżăȘăƒȘケăƒȘăƒ†ă‚Łă‹ă‚‰ćˆ‡ă‚Šé›ąă•ă‚ŒăŸéŸłæ„œă§ă‚ăŁăŠ ほしい、ずいうこずăȘă‚“ă ă€‚ăă—ăŠć€šćˆ†ă€ăăźăšăćƒ•ăŻă€ è‡Ș戆ăȘă‚ŠăźăƒŠăƒŒăƒˆăƒ“ă‚ąă«ă€ă„ăŠăźăƒ‘ăƒŒă‚œăƒŠăƒ«ăȘヮィゾョ ăƒłă‚’æ€ă„æă„ăŠă„ă‚‹ă‚“ă ă‚ă†ăȘ。きっべそれは、äșș々がそ ă‚Œăžă‚Œăźć·źç•°ă‚’æŒăĄă†ă‚‹ă‚ˆă†ă«ă—ăŁă‹ă‚Šæ•™è‚Čを揗けどい ăȘăŒă‚‰ă€æšŽćŠ›ă«èšŽăˆă‚‹ä»Łă‚ă‚Šă«ăŠäș’いにă‚ČăƒŒăƒ ă‚’æŒ‘ăżă‚ うようăȘ、そんăȘæœȘæ„ă€‚ăă“ă§ăŻă€æœšă€…ăŒăŸăŁăŸăź10秒 間で30ăƒ•ă‚ŁăƒŒăƒˆă«ăŸă§è‚Čち、è‰Čぼ違う10怋ぼć€Șé™œăŒäž€æ—„ äž­èŒăç¶šă‘ăŠă„ă‚‹ă‚“ă ă€


●BOCăźéŸłæ„œă‚’ç‰čćŸŽă„ă‘ăŠă„ă‚‹ăźăŻă€æ˜Žă‚‰ă‹ă«äž–é–“ăšăŻ é•ă†ă€ă‚†ăŁăŸă‚Šăšă—ăŸæ™‚é–“ăźæ”ă‚Œă‚’ăƒ‡ă‚¶ă‚€ăƒłă—ăŠă„ă‚‹ă“ ăšă ăšæ€ă„ăŸă™ă€‚ă€Œè‡Șćˆ†é”ăźéŸłæ„œă«ă‚ˆăŁăŠă€èŽăæ‰‹ăźæ™‚é–“ æ„ŸèŠšă«äœ•ă‚‰ă‹ăźâ€œć€‰æ›Žâ€ă‚’äżƒă—ăŸă„ă€ ăă†ă„ăŁăŸæ„è­˜ はあăȘăŸé”ăźă‚ąăƒłă‚°ăƒ«ă«ă‚ă‚ŠăŸă™ă‹ïŒŸ

ăƒžă‚€ă‚Żă€Œă‚€ă‚šă‚čïŒăă‚Œă“ăă€ăƒˆăƒȘăƒƒă‚Żăźäž€ă€ăȘんだ。ゔ ă‚€ă‚±ăƒ‡ăƒȘックă‚čăźæœ€ă‚‚æ˜Žç™œăȘă‚šăƒ•ă‚§ă‚Żăƒˆăźäž€ă€ă ă­ă€‚éŸł æ„œă«ă‚ˆăŁăŠćƒ•ă‚‰ăŒăă‚Œă‚’ç›źæŒ‡ă™ăŸă‚ă«ăŻă€ăŸăă•ă‚“ăźæ‰‹ æł•ăźăƒȘă‚čăƒˆăŒæŒ™ă’ă‚‰ă‚Œă‚‹ă€‚äŸ‹ăˆă°ă€éŸłæ„œă‚’ă‚čăƒ‘ă‚€ăƒ©ăƒ«ïŒˆæžŠ ć·»ïŒ‰ăźă‚ˆă†ă«æ§‹æˆă—ăŸă‚Šă€‚ă‚ąăƒ«ăƒšă‚žă‚Șă‚’äœżăŁăŸă‚Šă€‚æłšæ„ æ·±ăè€łă‚’ć‚Ÿă‘ă‚Œă°ć‚Ÿă‘ă‚‹ă»ă©ă€ă©ă‚“ă©ă‚“è†šă‚ŒäžŠăŒăŁăŠă„ă ようăȘăƒ‡ă‚Łăƒ†ăƒŒăƒ«ă‚’èŸŒă‚ăŸă‚Šă€‚ăă—ăŠă€ăƒŹă‚łăƒŒăƒ‰ăŒéłŽă‚Šç”‚ ă‚ăŁăŸćŸŒă‚‚é ­ăźäž­ă§ć»¶ă€…ç¶šă„ăŠă„ăăżăŸă„ă«æ„Ÿă˜ă‚‹ă‚ˆă† ăȘă€ăƒĄăƒ­ăƒ‡ă‚Łăźăƒ«ăƒŒăƒ—ă‚’äœœăŁăŸă‚Šă„ăă€ă‹è»ąèȘżă‚’配 çœźă—ăŸă‚Šă€ă‚ă‚‹äž»éĄŒă‚’ăŸăŁăŸăæœȘè§Łæ±șăźăŸăŸă«æ”Ÿçœźă—ăŸ

りするべ、そういうćŠčæžœăŒç”ŸăŸă‚Œă‚‹ă‚“ă ă‚ˆă€


●BOCăźă‚ąăƒŒăƒˆăƒŻăƒŒă‚Żă‚„æ›Čă‚żă‚€ăƒˆăƒ«ă«ăŻă€ç‰čă«ć‰äœœEP ă‚’ć§‹ă‚ăšă—ăŠă€ç”°ćœ’çš„ïŒˆruralăȘă‚‚ăźăžăźèš€ćŠăŒæ•°ć€šă èŠ‹ă‚‰ă‚ŒăŸă™ă€‚ă€ŒruralăȘă‚‚ăźă€ăšăŻă€ć˜çŽ”ă«èš€ăŁăŠă€æ–‡æ˜Žăź ć€–éƒšă ăšèš€ă†ă“ăšăŒć‡șæ„ă‚‹ăšæ€ă„ăŸă™ăŒă€ă‚ăȘた達ぼ侭 ă«ăăźă‚ˆă†ăȘă‚ąăƒłă‚°ăƒ«ăŻă‚ă‚ŠăŸă™ă‹ïŒŸ

ăƒžăƒŒă‚«ă‚čă€Œă†ăƒŒă‚“ă€æ›Čă‚’æ›žăăšăă«ă€ăă‚ŒăŒă©ă“ă‹ä»–ăźç’° ćąƒă§ă€ä»–ăźèȘ°ă‹ă«èŽă‹ă‚Œă‚‹ăšă“ă‚ăŁăŠă€æƒłćƒă—ăŸă‚ŠăŻă— ăȘă„ă‚“ă ă€‚ă ă‹ă‚‰ă€ćƒ•ă‚‰ă«ăšăŁăŠăŻ100ăƒ‘ăƒŒă‚»ăƒłăƒˆă€ćƒ•ă‚‰ è‡Șèș«ăźăŸă•ă«ç›źăźć‰ă«ă‚ă‚‹ç’°ćąƒă‚„ă€è‡Șćˆ†é”ăźç”ŸæŽ»ă€èš˜æ†¶ ăȘă‚“ă‹ăšé–ąäż‚ă—ăŠă„ă‚‹ă€‚ăă‚ŒăŒăŸăŸăŸăŸă€ăšăŠă‚‚ç”°ćœ’çš„ ăȘćœ±éŸżăšăȘっどいるんだよ」


●BOCたruralnessïŒˆç”°ćœ’æ€§ïŒ‰ăšăŻă€marginality瀟 äŒšăźäž»æ”ă‹ă‚‰ć–ă‚Šæź‹ă•ă‚Œă‚‹ă“ăšă€ç„ĄèŠ–ă•ă‚Œă‚‹ă“ăšă€èŸș湃 や摹èŸșă«ă‚ă‚‹ă“ăšïŒ‰ăźèĄšçŸăšæ‰ăˆă‚‹ă“ăšăŻćŻèƒœă§ă™ă‹ïŒŸ

ăƒžă‚€ă‚Żă€Œăă‚ŒăŻć˜ă«ă€ćƒ•ă‚‰ăźă„ă‚‹ć Žæ‰€ă‚’ă€ăă—ăŠćƒ•ă‚‰è‡Ș èș«ă‚’ă€ćæ˜ ă—ăŠă„ă‚‹ă‚“ă ă€


●では、BOCăźéŸłæ„œă‚’ă€ç©æ„”çš„ă«ć‘šèŸș的であろうべする、 あるいは摹èŸșçš„ă§ă‚ă‚‹ă“ăšă‚’è‚Żćźšă™ă‚‹éŸłæ„œă§ă‚ă‚‹ă€ăšèš€ ă†ă“ăšăŻćŻèƒœă§ă™ă‹ïŒŸ

ăƒžă‚€ă‚Żă€ŒéŸłæ„œă‚’äœœă‚‹ăšăă€ćƒ•ă‚‰ăŒäž€ç•Șæƒłćƒă—ăȘいぼは、レ ă‚łăƒŒăƒ‰ăŒćș—ă«äžŠă‚“ă§ă‚‹ăšă“ă‚ăšă‹ă€ăƒȘă‚čăƒŠăƒŒăŒăƒŹă‚łăƒŒăƒ‰ă‚’ ăƒă‚€ăƒ•ă‚Ąă‚€ă§èŽă„ăŠă‚‹ăšă“ă‚ăȘんだ。惕らはただ、惕らぼ ă‚čタゾă‚Șぼ侭ぼ惕らだけぼ氏さăȘ侖界で、やるこべをや ăŁăŠă‚‹ă ă‘ă€‚ăă‚ŒăŒćœ°çƒăźććŻŸćŽă§èȘ°ă‹ă«èŽă‹ă‚ŒăŠă‚‹ăŁ ăŠă“ăšă‚’çŸ„ă‚‹ăšăă§ă•ăˆă€ă‚„ăŁă±ă‚Šć…·äœ“çš„ă«ăŻæƒłćƒă—ă« くい。だから、惕らがäșșă€…ă‹ă‚‰ă©ăźă‚ˆă†ă«èŠ‹ă‚‰ă‚ŒăŠă„ă‚‹ă‹ ăŁăŠă“ăšă«ăŻă€ăŸăŁăŸăćœ±éŸżă•ă‚Œă‚‹ă“ăšăŒăȘいんだ。ト ăƒ©ăƒƒă‚Żă‚’äœœăŁăŠă‚‹ăšăă€ćƒ•ăŒæƒłćƒă™ă‚‹ăźăŻăŸă ă€è‡Ș戆べ

ăƒžăƒŒă‚«ă‚čăŒăă‚Œă‚’èŽă„ăŠă„ă‚‹ăšă“ă‚ă§ă—ă‹ăȘい」


●BOCăźéŸłæ„œăŻă€ç„Ąæ„è­˜ăźé ˜ćŸŸă‚„ă€æ—ąă«ćż˜ă‚ŒăŸă€ă‚‚ă‚Š にăȘăŁăŠă„ă‚‹èš˜æ†¶ăźé ˜ćŸŸă«ă€ă‚ąă‚Żă‚»ă‚čしようべしどいる

べいうようăȘă‚ąăƒłă‚°ăƒ«ăŻă‚ăȘăŸé”ă«ă‚ă‚‹ă§ă—ă‚‡ă†ă‹ïŒŸ

ăƒžăƒŒă‚«ă‚čă€Œćƒ•ă‚‰ăŻæ—ąă«ăă†ă—ăŠă„ă‚‹ă‚ˆă€‚ă‚ă‚‹ç‰čćźšăźèš˜æ†¶ ăžăźé”ă«ăȘりうるようăȘă€éŸłæ„œçš„ăȘトăƒȘă‚ŹăƒŒă‚„ćŒ•ç”šă‚’ă€æ›Č ă«ć–ă‚Šć…„ă‚Œă‚‹ă“ăšă§ă­ă€


●BOCăźéŸłæ„œăŻă€äœ•ă‚‰ă‹ăźâ€œé€ƒéżâ€ă€ă‚šă‚čă‚±ă‚€ăƒ—ă‚’æäŸ› ă—ăŠă„ă‚‹ăšæ€ă„ăŸă™ă‹ïŒŸ

ăƒžă‚€ă‚Żă€Œăă†ă§ă‚ăŁăŠă»ă—ă„ă­ă€


â—èł‡æœŹäž»çŸ©ăźç€ŸäŒšă«ăŠă„ăŠă€ă‚ă‚‹çšźăźă‚šă‚čă‚±ă‚€ăƒ—ă‚„ă‚”ăƒœ ă‚żăƒŒă‚žăƒ„ăšă„ă†ăźăŻă€æœ€ă‚‚æœŹèłȘ的ăȘć±é™șさを秘めどいる、 ăšă„ă†èš€ă„æ–čă«ćŒæ„ă—ăŸă™ă‹ïŒŸ

ïŒˆç„Ąć›žç­”ïŒ‰


●ćŸčćș•ă—ăŠăƒŽă‚čă‚żăƒ«ă‚žăƒƒă‚ŻăȘèĄšçŸăŻă€ç›ŽæŽ„çš„ă«çŸćźŸăžăź ć€‰é©ă‚’äżƒă—ă†ă‚‹â†’ăă†ă—ăŸèŠ–ç‚čは、あăȘăŸé”ăźäž­ă«ă‚ ă‚ŠăŸă™ă‹ïŒŸ

ăƒžă‚€ă‚Żă€ŒèłȘć•ăźæ„ć‘łă«ăĄă‚‡ăŁăšè‡Ș信がăȘいんだけど、今 ă“ăźæ™‚ăźçŸćźŸă‚’ć€‰ćźčさせたりべか、民ăȘăăšă‚‚ăă‚Œă«ćŻŸ ă™ă‚‹ćƒ•ă‚‰ăźçŸ„èŠšă«ć€‰ćŒ–ă‚’ćŠ ăˆăŸă‚Šă™ă‚‹ă“ăšăŻă€ćŻèƒœă ăš æ€ăŁăŠă‚‹ă€‚ç”ć±€ăă‚Œă—ă‹ăȘいんだよ。è‡Șćˆ†ăźăƒ ăƒŒăƒ‰ă‚’ć€‰ ăˆă‚‹ăŁăŠă“ăšă€‚ă‚‚ă—ă€ă”ăŁăšæ„Ÿă˜ăŸćŒ‚ă„ă‚„ă€ă‹ă™ă‹ă«èžă“ ăˆăŸæ—‹ćŸ‹ăŒă€ç”Ÿăç”Ÿăăšă—ăŸèš˜æ†¶ă‚’ć‘Œăłè”·ă“ă›ă‚‹ăšă—ăŸ ă‚‰ă€éŸłæ„œă«ăŻă»ăšă‚“ă©æ™‚é–“ă‚’è¶…è¶Šă™ă‚‹ćŠ›ăŒă‚ă‚‹ă€ăŁăŠèš€ えるんじゃăȘいかăȘ」


â—éŸłæ„œèĄšçŸăźäž­ă«ă€ăƒăƒƒăƒ‰ăƒ»ăƒŽă‚Łă‚žăƒ§ăƒłă‚„è­Šé˜çš„ăȘă‚€ăƒĄ ăƒŒă‚žă‚’ć«ăŸă›ă‚‹ă“ăšă«ă€æ„è­˜çš„ă§ă™ă‹ïŒŸæ„è­˜ă—ăŸă“ăšăŒ ăȘă„ăšă—ăŸă‚‰ă€ä»ŠćŸŒă€ăăźă‚ˆă†ăȘă“ăšă‚’è©Šă—ăŠăżă‚‹ćŻèƒœ æ€§ăŻă‚ă‚ŠăŸă™ă‹ïŒŸ

ăƒžăƒŒă‚«ă‚čă€Œă‚€ă‚šă‚č。もちろんだよ。æ‚Șć€ąă‚„ææ€–ă‚’ć–ă‚Šć…„ れăȘければ、それは惕らぼçČŸç„žă‚’ćż ćźŸă«ćæ˜ ă—ăŸă‚‚ăźă« はăȘりえăȘă„ă‹ă‚‰ă€‚ă ă‘ă©ćƒ•ă‚‰ăŒä»ŠăŸă§ă‚„ăŁăŠăăŸăźăŻă€ ăƒ€ăƒŒă‚ŻăȘèŠçŽ ă‚’ă€éŸłæ„œăźäž­ă«ćŸ‹ă‚ă“ă‚“ă§ă—ăŸă†ăŁăŠă„ă† æ–čæł•ăȘă‚“ă ă€‚ăă†ă™ă‚‹ăšă€ă‚‚ă—æœ›ă‚€ăȘă‚‰ă€ăŸă çŸŽă—ă„æƒ… 緒的ăȘăƒĄăƒ­ăƒ‡ă‚Łăšă—ăŠæ„œă—ă‚€ă“ăšă‚‚ć‡șæ„ă‚‹ă—ă€ćˆ†æžă—ă€è§Ł ăă»ăă—ăŠă„ăă“ăšă‚‚ć‡șæ„ă‚‹äž€ă™ă‚‹ăšă€ăƒ€ăƒŒă‚ŻăȘ顔が çŸă‚ŒăŠă€ć›ă‚’ă˜ăŁăšèŠ‹ă€ă‚ć§‹ă‚ă‚‹ă‚“ă ă€


â—ă‚”ăƒłăƒ•ăƒ©ăƒłă‚·ă‚čă‚łă«ă‚ă‚‹ăƒ•ăƒ©ăƒłă‚·ă‚čăƒ»ăƒ•ă‚©ăƒŒăƒ‰ăƒ»ă‚łăƒƒăƒ ラたă‚čタゾă‚Șăźćć‰ă€ă€Œă‚Ÿă‚šăƒˆăƒ­ăƒŒăƒ—ă€ă‚’æ›Čćă«ćŒ•ç”šă—ăŸ ăźăŻäœ•æ•…ă§ă™ă‹ïŒŸ

ăƒžă‚€ă‚Żă€Œćƒ•ă‚‰ăŻćŒ•ç”šă—ăŠăȘă„ă‚“ă ă€‚ă‚ă‚ŒăŻă€ă‚ă‚‹ă‚žăƒŁăƒŒ ナăƒȘă‚čăƒˆăŒă§ăŁăĄäžŠă’ăŸè©±ă•ă€‚ă‚ă‚ŒăŻă€ćˆæœŸăźă‚ąăƒ‹ăƒĄăƒŒ ăƒ»ă‚·ăƒ§ăƒłèŁ…çœźïŒˆïŒŠć›žè»ąăźăžăç””ïŒ‰ă«ăĄăȘă‚“ă§ćä»˜ă‘ăŸăŁăŠ わけ」


â—ă‚ąăƒ«ăƒăƒ ăƒ»ă‚żă‚€ăƒˆăƒ«ăźă€Žgeogaddiă€ïŒˆć…„ă‚Šæ±ŸăźçŽ‹ă€ćœ° ăźçŽ‹ïŒŸïŒ‰ăšă„ă†ăźăŻă€ă©ăźă‚ˆă†ăȘć­˜ćœšăźă“ăšă‚’æŒ‡ă™ăźă§ă— ă‚‡ă†ă‹ïŒŸ

ïŒˆç„Ąć›žç­”ïŒ‰


BOC「äșźć€Șă€ă‚žăƒ­ăƒŒă€ă‚ă‚ŠăŒăšă†ă€ïŒ‰


2002 04 Snoozer No30 pg45.jpg


こた焥限ず怹ćč»ăźă‚ąăƒŠă‚¶ăƒŒăƒ»ăƒŻăƒŒăƒ«ăƒ‰ăŻă€èȘ°ăŒăŸă‚ă«éłŽă‚‹ăźă‹ïŒŸ éš éè€…ăƒ‡ăƒ„ă‚ȘăŒæăă€ŒéĄăźć›œă€ă«èż·ă„ă“ă‚“ă ă€ă‚ąăƒȘă‚čăȘă‚‰ăŹăƒšă‚ŽăƒŹç·šé›†éƒšăźçé“äž­ă€ă€Œć—é’ć±±ç•°æŹĄćźŒè«‡24æ™‚ă€


æ–‡ïŒç”°äž­ćź—äž€éƒŽâœ•ćŠ è—€ć€Ș✕ćŸșæŹĄéƒŽ


ăƒ€ă‚€ă€Œă†ăŠăƒŒă€ă‚«ăƒƒă‚łă„ă„ă˜ă‚ƒă‚“ïŒïŒăƒĄăƒŒăƒ«ăźèż”äș‹ïŒă‚°ăƒƒ
ăšăă‚‹ă­ăƒŒă€
ćŠ è—€ă€ŒïŒˆçŹ‘ïŒ‰èłȘć•äœœăŁăŠăŠă€ćŠ„æƒłç‚žèŁ‚ă‹ăȘă‚ăŁăŠæ°—ă‚‚ă—ăŠ
ăŸă‚“ă ă‘ă©ă€ă™ă”ă„éąç™œă‹ăŁăŸă­ă€
ç”°äž­ă€Œè€ƒăˆăŠă‚‹ă“ăšăŒă—ăŁă‹ă‚Šă‚ă‚‹ă‹ă‚‰ă€ă“ăŁăĄăźä»źèȘŹ
がかăȘă‚ŠæšŽè”°ă—ăŠăŠă‚‚ă€ăĄă‚ƒă‚“ăšćŒ•ăŁæŽ›ă‹ă‚Šăźă‚ă‚‹ç­”ăˆ
ăŒèż”ăŁăŠăă‚‹ă—ă€ăă‚ŒăŒćż…ăšă—ă‚‚çš„ć€–ă‚Œă§ăȘかったりし
ăŠă‚“ă˜ă‚ƒă‚“ïŒŸă§ă‚‚ă€ă‚„ăŁă±é‹­ă„ă‚ˆă­ăƒŒă€äżș達」
ăƒ€ă‚€ă€Œć‡șた、濅æźșたè‡Ș画è‡Șèł›ïŒă€
ćŠ è—€ă€Œă§ă‚‚ă€ă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ă‚«ăźäșș達っど、ćŸșæœŹçš„ă«ă‚ă‚“
ăŸă—ă‚ƒăčりたがらăȘă„ăŁăŠă„ă†ă‚€ăƒĄăƒŒă‚žă‚‚ă‚ă‚‹ă‹ă‚‰ă€é©šă„
ăŸăŻé©šă„ăŸă‹ă‚‚ă€‚ç‰čă«ăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăȘă‚“ăŠă€æ”·ć€–
èȘŒèŠ‹ăŠă‚‚ăƒăƒƒăƒˆèŠ‹ăŠă‚‚ă€ă»ăšă‚“ă©ç™șèš€èŠ‹ă‹ă‘ăȘいようăȘ
歘朹だったから」
田侭「1stă‚ąăƒ«ăƒăƒ ăŒă€ă‚čă‚«ăƒ ăšăƒŻăƒŒăƒ—ăšăźć…±ćŒăƒȘăƒȘăƒŒă‚č
にăȘったっどこべだけで、鹒がれたぐらいだもんăȘ」
ăƒ€ă‚€ă€Œă§ă‚‚ă€ăƒœăƒŒă‚șにこんăȘéąšă«çœŸć‰Łă«ç­”ăˆă‚‰ă‚ŒăĄă‚ƒă†
ăšă€ăă†ă„ă†ă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ă‚«ăźćŒżćæ€§ă‚’éš ă‚Œè“‘ă«ă—ăŠă€æ°—
ćˆ†ă§æ‰“ăĄèŸŒăżă‚„ăŁăŠă‚‹ă‚ˆă†ăȘäșșé”ăŻă€ă‚·ăƒ§ăƒƒă‚Żć—ă‘ă‚‹ă‚“
じゃăȘいかăȘă€‚ăĄă‚‡ăŁăšćŻć“€æƒłă«ăȘるăȘă‚ïŒˆçŹ‘ïŒ‰ă€
ćŠ è—€ă€Œçąșă‹ă«ă€‚ăƒ†ă‚ŻăƒŽăŁăŠă„ă†ăźăŻăƒ•ă‚ŁăƒŒăƒȘングだけだ
ă‹ă‚‰ă„ă„ă€ăŁăŠă„ă†èš€ă„æ–čă‚‚ă‚ă‚‹ă‘ă©ă€ă ă‹ă‚‰ăŁăŠæ°—ćˆ†
ă§äœœă‚Šă‚ƒă„ă„ă‹ăŁăŠă„ă†ăšă€ăă†ă„ă†ă‚ă‘ă˜ă‚ƒăȘいもん
ă­ă€‚ăŠăă‚‰ăæœŹćœ“ă«æ°—ćˆ†ă ă‘ă§ăƒ—ăƒ­ă‚°ăƒ©ăƒŸăƒłă‚°ă•ă‚ŒăŸă‚‚
ăźă§ă€èŽăă»ă†ă«ăšăŁăŠăŻă©ă“ă«ă‚‚ć‚ç…§ç‚čæŒăŠăȘい摳
ăȘéŸłæ„œăŁăŠă€ă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ă‚«ă«ăŻć±±ă»ă©ă‚ă‚‹ă—ă€
ç”°äž­ă€Œă ă­ă€‚ă‚„ăŁă±ă‚Šćż«æ„œăźć‚ç…§ç‚čはăȘă„ăšæ„œă—ă‚ăȘい」
ćŠ è—€ă€Œă‚ăšăŻă€ć•éĄŒæ„è­˜ăźæŒăĄæ–čăŒă€ă€Œăƒ†ă‚ŻăƒŽä»„é™ă€ăŁăŠ
いうă‚čパンじゃăȘăăŠă€éŸłæ„œă§ă„ăˆă°60ćčŽä»Łă‹ă‚‰ć§‹ăŸăŁ
ăŠă‚‹æ­ŽćČăźäž­ă§è€ƒăˆăŠă‚‹ă‚ˆă­ă€‚ăă“ăŻă‚„ăŁă±ă‚Šă€æŹ§ç±łă«
ăŻæ­ŽćČがちゃんべあるっどいうか」
ç”°äž­ă€Œæ—„æœŹăźéŸłæ„œă‚žăƒŁăƒŒăƒŠăƒȘă‚șăƒ ă«ăŻă€ă‚ăŸă‚Šă«ă‚‚æ­ŽćČ
ăŒæŹ ă‘ăŠă‚‹ă‹ă‚‰ăȘあ。äżșăŻæœ€èż‘ă€ă‚‚ă†ć°‘ă—æ­ŁćČă‚‰ă—ă„æ­Ł
ćČă‚’äœœă‚“ăȘăă‚ƒăŁăŠă„ă†æ„è­˜ăŒă€ă™ă”ă„ă‚ă‚‹ă‚“ă ă‚ˆă­ă€
ćŠ è—€ă€ŒăŸă‚ă€ăƒă‚čトヱダンもă‚Șăƒ«ă‚żăƒŠăƒ†ă‚ŁăƒŽă‚‚ă€ăă‚ŒăȘ


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Note: Translation by ChatGPT-o4


2002 04 Snoozer No30 pg41.jpg


BOARDS


OF


CANADA

by RYOTA KATO / JIRO DAI


2002 04 Snoozer No30 pg42.jpg

BOARDS OF CANADA

Interview with MARCUS EOIN & MICHAEL SANDISON

"We create music that seems to have its own universe and time. That place is another reality. It always exists just around the corner, or beyond the mirror."

This sweet and dangerous trip into nostalgia, invited by a duo living communally in the mountains of Scotland, is both the most popular symbol and the greatest anomaly of the electronica boom. Is this escapism, or a transformation of reality? Despite the worldwide enthusiasm, the pied piper's tune continues to play. The long-awaited interview, conducted via email, was finally realized with the release of their second album in three and a half years, "Geogaddi".

"I went to All Tomorrow's Parties in 2001, and I heard that after that point, you went into seclusion to work on a new album. Is that the kind of environment that BOC's (Boards of Canada) music demands?"
Michael Sandison (Mike): "That's right. It's necessary to cut off all relationships with everyone. To keep our minds clear about what we're doing, there's no other way. If other people are around, the music gets negatively influenced."
"Why does BOC stick to the sound of analog synthesizers? Are you interested in DSP software like MAX/MSP that Autechre uses?"
Marcus Eoin (Marcus): "We have no interest in making clean, 'modern' sounding music. It's something anyone can do. Today, thanks to powerful computers and software, you can create professional-sounding music with almost no effort. We dislike the sound of clean digital music; it's too perfect and too smooth, lacking personality. We want to create music that reflects a specific period in the past—for example, early '80s TV music. That's why we deliberately make things more complicated and spend a long time degrading the sound quality."
"Autechre's Sean once said, "BOC's music is good, but it's too nostalgic for me to listen to." Personally, I think this comment captures the nature of both Autechre and BOC. How do you respond to this?"
Mike: "I love their music. It's always fresh and there's always something new to find. But we are a completely different band from them. They are obsessed with patterns, while we are obsessed with melody, texture, and the tactile feeling of sound."
"What was the experience of acid house and ecstasy culture like for you? Do you still feel its influence today?"
Marcus: "When acid house first came, I was obsessed for a very short time. But it didn't have a big influence on me."
BOC's music is fundamentally melody-oriented. If that understanding is correct, what does melody mainly represent to you?
Mike: "For me, melody is a kind of language that acts extremely strongly on human emotions. It's a language that can express things that words absolutely cannot. That language can be understood by anyone, regardless of their background."
"Then, what does 'beat' represent or symbolize in BOC's music?"
Mike: "Punctuation."
"Is the track title 'musicismath' a statement of your attitude toward music, or is it ironic?"
Marcus: "I think it's both. First, we are interested in creating melodies from the heart, but at the same time, we are also fascinated by the science (knowledge system) that supports it."
"Psychedelic culture seems to break down various barriers such as race, sexuality, class, and religion. What is BOC's relationship with psychedelic culture?"
Mike: "I don't think it applies to us. When I hear psychedelic culture, I think of hippie culture or New Age culture, which is completely different from us. Clearly, we are about love and peace, but we don't identify with New Age culture. Our interest in psychedelia is purely in the biological process and the art that it generates."
"Pop music was born to give the audience a sense of community. The psychedelic culture of the '60s aimed for a new community outside of society, and dance music clubs seem to create a one-night-only community. Do you think BOC's music has a communal aspect, even partially?"
Marcus: "I don't know, but probably, a certain type of person identifies with that. There are many people in the world who think the same way we do about the world—and they gather by sharing an interest in our kind of music—I'd like to think so."
"The track title '1969' represents the year you were both born, or is it a reference to a historical or cultural fact?"
Mike: "We weren't born yet in that year. It refers to a special year in the history of a certain American religious group."
"In the above track, you can hear the phrase 'in the sunshine.' Can you tell us what this phrase means?"
Mike: "We wanted to reflect the feeling of hope and certainty that the religious group felt at that time."
"The 1970s, in a sense, marked the end of a golden age. It was the beginning of a new era, one rife with selfishness and materialism. Think about how disappointing the second Woodstock Festival in the late '90s was. Our generation has always been spoiled."
"There was also a track titled 'sixtyniner' before. Does '1969' hold a special significance for BOC?"
2002 04 Snoozer No30 pg43.jpg
Marcus: “That title has a double meaning
 at least in English. The track is based on a tape where a man describes his first sexual experience in 1969.”
Interviewer: "The following year, in 1970, the Isle of Wight Festival ended in a historic failure. That period is remembered as the “season of the end of hippie culture.” Do you have any personal memories associated with that time?"
Marcus: “I don't have any personal memories. In 1970, I was still just a sperm. But indeed, we are very into the culture of that era. The 70s were, in a way, the end of a golden age. It marked the start of a new era dominated by selfishness and materialism. Just thinking about how disappointing the second Woodstock Festival in the late '90s was, where kids trashed the place, burned cars, and committed rapes. Yes, our generation has been spoiled.”
Interviewer: "This might be a simplistic comparison, but do you think BOC's music suits better under the sunlight or in the darkness of night? Also, does it fit better in summer or winter?"
Marcus: “In the bright sunlight of midwinter.”
Interviewer: "So far, BOC's artwork has centered around cool colors like blue. But in the new work, you boldly feature warm colors like red and yellow. Is there any particular meaning behind this?"
Mike: “We wanted this artwork to represent a combination of fire and religious iconography. The geometric patterns in kaleidoscope images are similar to the perfect symmetry often seen in religious paintings. Everything is unified into a single image of a burning summer ritual.”
Interviewer: "In what situations do you listen to BOC's music yourself?"
Marcus: “We always listen to our music. There's a huge archive of unreleased tracks that we love to revisit. Personally, I enjoy listening to our music the most when I am completely alone, like when I'm outdoors or driving. It allows my imagination to run free.”
Interviewer: "Your track titles are always quite mysterious. Is there a resonance with Celtic culture?"
Marcus: “I don't think we've consciously created anything influenced by Celtic culture, but we do like some traditional Scottish music, especially a cappella Gaelic songs. They sound really strange, almost like reverse music, and bring about a supernatural effect.”
Interviewer: "In an interview with Stuart from Mogwai, he said, “Scottish and Welsh culture are very positive but still have this underdog feeling.” Do you agree with his words?"
Mike: “Absolutely. I can only speak about Scots, but Scots don't have any ambition to go out into the world and improve themselves. Even though they are friendly, intelligent, and approachable, they don't encourage each other to get better. There's a defeatist attitude as if they've lost even before they started. Perhaps it's because Scotland is generally much poorer compared to neighboring countries and has been exploited by the English from the start of history.”
Interviewer: BOC's work often feels like messages are subtly hidden in the music through voices. Is this an intentional angle?
Marcus: “Of course. We hide various elements in our music for you to discover.”
Interviewer: "Much of Celtic history is said to be tragic, as many Celts did not have written language. Are you trying to pass on their history?"
Marcus: “Artistically, we don't consider ourselves Celtic at all. We're influenced by much farther afield. But we do take some pride in being Scottish. We support the continuation of Celtic traditions and languages and are interested in the politics of Scotland.”
Interviewer: "Some artists driven by a rebellious spirit against modern civilization, like those represented by Radiohead's "Amnesiac" incorporate references to ancient civilizations as a counter-element. Is there a similar nuance in BOC's music?"
Mike: “It's impossible to analyze one's culture without comparing it to the past. For instance, if we compare 2002 with the times of the First or Second World War, we could say we live in a period of great peace. However, if we compare it to the ancient times of the Druids or farmers, we seem to live in a barbaric era. Overall, as artists, we see today's world as full of possibilities but also fraught with terrifying threats. While we're very positive individuals, we're interested in how our generation was born into this great era of paranoia and how that reflects in the cultural products like movies, books, and music.”
Interviewer: "Do you sympathize with the idea held by many ancient cultures, like the Celts and Native Americans, that nature belongs to no one"?
Marcus: “Yes. This nature and environment have existed longer than you, me, any government, country, or generation. It should continue to exist, but that requires us to treat it with respect.”
Interviewer: "Lastly, what's your view on the syncretism of Druid numbers and Christianity?"
Mike: “I imagine all the religions practiced in the world today are amalgams of various ancient religions. That's why extreme fundamentalism in religion is absurd. Modern rituals and teachings cannot be the original words of God. Everything has been adjusted, mixed, and edited over the ages to suit the regimes of those times.”
Interviewer: "Celtic art often features spiral patterns and braided designs found in relics and ornaments, symbolizing the eternal knot, which represents the Celtic view of life and death without a beginning or end. BOC's music, while each track is very individual, leaves the listener with a sense that the music continues even after it has ended. Do you think there's a connection there?"
Mike: “I understand what you mean by the spiral patterns. In our tracks, there are elements that repeat or cycle, like arpeggios. We often design our tracks to sound as if they go on forever. We edit them to make it seem like what you hear on the record is just a small part of a huge, infinite whole. It appears for a while and then naturally fades away, making you feel like it continues somewhere else forever. That's how we create our music.”
2002 04 Snoozer No30 pg44.jpg

I have a vision of my own utopia. I'm sure it would be a future where people, well-educated to embrace their differences, would challenge each other to games instead of resorting to violence. In that future, trees would grow to 30 feet tall in just 10 seconds, and ten suns of different colors would shine all day long.

How do you perceive “hippieism”?
Marcus: "The only real connection between us and “hippieism” is all the fantastic music that blossomed in the 1960s. We know a lot about it, and we love it."
"In the 1960s, writer Richard Brautigan, considered a guru by hippies, depicted a kind of utopia in his work “In Watermelon Sugar”. This utopia, named “IDEATH,” was a peaceful and unchanging world achieved by killing (or at least reducing) ego, starting with “me-ism.” What do you think of such a utopia? Do you approve of it?"
Mike: "But it could also become a world inhabited only by zombies. No individuality, no surprises, no original thoughts, and no progress. There is progress that can only be born through friction."
"Do you think BOC's music is something that realizes a kind of utopia? If so, what kind of utopia is it?"
Mike: "I hope our music presents an alternative to the current state of things. In other words, when I compose, I hope it's music that is detached from this monotonous reality of the real world. And maybe at that time, I'm envisioning my own personal utopia. I'm sure it would be a future where people, well-educated to embrace their differences, would challenge each other to games instead of resorting to violence. In that future, trees would grow to 30 feet tall in just 10 seconds, and ten suns of different colors would shine all day long."
"I think what characterizes BOC's music is designing a leisurely flow of time that is clearly different from the outside world. Do you have the angle that you want to “change” the listener's sense of time through your music?"
Mike: "Yes! That's one of the tricks. It's one of the most obvious effects of psychedelics. To aim for that through music, there are many methods we can list. For example, composing music like a spiral, using arpeggios, incorporating details that expand more and more the closer you listen. And creating melody loops and placing some key changes that make you feel like it continues endlessly in your head even after the record stops playing. These effects are born from that."
"In BOC's artwork and song titles, especially starting from the previous EP, there are many references to rural things. Simply put, I think “rural” means outside of civilization. Do you have such an angle?"
Marcus: "Hmm, when writing songs, I don't imagine them being heard in some other environment or by someone else. So for us, it's 100% related to the very environment in front of us, our lives, and our memories. That happens to be a very rural influence."

Der Eckige Kreis

title Der Eckige Kreis
author Holger In't Veld/Heiko Zwirner
publication Spex
date 2002/04
issue 253
pages 72-75
Der Eckige Kreis was an interview (in German) by Holger In't Veld/Heiko Zwirner originally published April 2002 in Spex magazine Number 253 pp. 72-75.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Der Eckige Kreis

Die Geschichte beginnt in einer Vollmondnacht. Eine Gruppe Pubertierender ist in ihrem Lieblingsclub zusammengekommen, einer Burgruine im Nordosten Schottlands. Sie tragen sechseckige Amulette und haben TonbandgerĂ€te, Kabel, VerstĂ€rker, Musikinstrumente und Projektoren mitgebracht. Und einen dieselgetriebenen Stromgenerator, der als friedfertiger Drache unten im Festungsgraben vor sich hinbrummt. Ein Feuer wirft flackerndes Licht auf die alten Steine. Durch die Schatten erscheinen Aufnahmen von WĂ€ldern. Die Filmrolle stammt aus dem Archiv des National Film Board of Canada. Seltsame GerĂ€usche hallen durch die Nacht. Elektronischer Puls, langsam drehende Spieluhren, Kinderlieder, digitales Sirren und rĂŒckwĂ€rtslaufende Sprachfetzen aus Radio und Fernsehen.

Der Abendnebel ĂŒber dem Moor hat sich verzogen. Marcus Eoin lehnt an der Bassbox. Er hĂ€lt einen KĂ€fer in der Hand, den er vor den Schuhen seiner tanzenden Freunde gerettet hat, betrachtet ihn aufmerksam und setzt ihn vorsichtig zurĂŒck ins Gras. Etwas abseits schaufelt Michael Sandison eine Grube. Als sie mannsgroß ist, legt er sich hinein und starrt in den klaren Nachthimmel.

In einem Proberaum weiter unten im SĂŒden schreit eine Gitarre. Kevin Shields probt zum ersten Mal mit seiner Band My Bloody Valentine. Ein paar Meilen poshwĂ€rts fĂ€hrt Jimmy Page seinen Aston Martin in die Hotelgarage. Er ist nicht mehr nĂŒchtern. DrĂŒben auf dem Kontinent testen Florian Schneider-Eissieben und Ralf HĂŒtter das programmierbare Oberheim Stage-Piano. Es macht leise Â»Pling«. George Orwell dreht sich im Grabe herum. Wir schreiben 1984 und die Welt ist fĂŒr einige alt, fĂŒr andere neu.

Michael ist 13 Jahre alt, Marcus 14. Marcus bewegt sich zu den langsamen, mulchigen Rhythmen seiner Musik. Michael richtet sich auf. Zahlen, Buchstaben und geometrische Figuren kreisen in seinem Kopf und ergeben immer neue Bedeutungsketten. Michael Sandison. A Dimension Clash. Hi Sonic Leadsman. Held As lnsomniac. Handline Mosaics. Marcus Eoin. Mosaic Rune. lnsure Coma. Sour Cinema. No Music Era. A Crime On Us.

Das Sechseck. Immer wieder das Sechseck. Einmal mehr hatte man sich bei Warp darum bemĂŒht, dem Buch der Prama-Strategien ein neues Kapitel hinzuzufĂŒgen. Im Netz tippten sich die Newsgrouper wund: welche Tracks, wo wie wann und sind wirklich Teufelsköpfe im Artwork? Um keine MissverstĂ€ndnisse aufkommen zu lassen, wurden in England, Schottland, Japan, Frankreich und New York Kirchen fĂŒr die Â»Geogaddi«-Listening Session angemietet. Plastik-Hexagons ersetzten die GebetsbĂŒcher. In Deutschland musste der Rote Salon der VolksbĂŒhne ausreichen, um einen besonders tristen Berliner Januarnachmittag mit Schleifen, Drones und Bildern zu veredeln. Auf der Leinwand: organische/anorganische Sechsecke und immer wieder die Farbe, mit der sich Â»Geoqaddi« verpackt: rost-biut-alt-rot.

»Geogaddi« holt aus zur Imax-Musik, Widescreen-Panoramen kĂŒndigen sich an:

Gletscher, Lavaströme unter Wasser, die Sonne ĂŒber dem Mount Everest. Aber kurz bevor sie ins Pittoreske abschweift, erinnert sich diese Musik daran, dass sie gemacht ist und nicht gegeben. Der Projektor im Imax-Theater gerĂ€t aus dem Lauf, die Bilder verziehen sich. Die Platte beginnt zu eiern. Sie verweigert sich der Einheit von Ton, Bild und GefĂŒhl. Die Strukturen öffnen sich. Referenzen: Autechre hier, The Orb dort. Und da hinten in der Ecke grinst Boyd Rice. Nicht ganz die reine Mathematik, nicht ganz der fiese Kolorismus. Das Runde rollt ins Eckige. Ein bisschen Magick ist im Spiel. Und ein bisschen Horror. Der in Zeitlupe. Das Kettenkarussel kreist noch, aber es ist leer, die Kinder springen plötzlich gaaanz langsam auf und ab, das Bild wird körniger, der Film reißt. Dreht euch nicht um! Es passiert viel im Hintergrund und nicht alles ist gut.

Enter Neunziger. My Bloody Valentine veröffentlichen Â»Loveless«, den Schwanengesang des lndierock. Kraftwerk sind in ihrem eigenen Mix. Mike, Marcus und ihre Freunde treffen sich immer noch in der Ruine. Mit jedem Mal werden es mehr. Aus den beiden ist eine Band geworden, der musikalische Teil des Kollektivs Boards Of Canada, wiederum Teil des Kollektivs Hexagon Sun. So heißt auch das Studio in der NĂ€he. Ihr Studio. Marcus und Mike sind Techno-Hippies. Sie sind auf dem Land geblieben.


Mike: Es ist wichtig fĂŒr mich, meine Musik da zu schreiben, wo ich lebe. Ich habe auch schon StĂŒcke in der Stadt geschrieben, aber die klingen ganz anders. In einer urbanen Umgebung habe ich nie den Raum im Kopf, den ich brauche, um in meiner Musik aufzugehen.


Die Natur scheint fĂŒr euch eine wichtige Inspiration zu sein. Nehmt ihr Natur als geordnet oder als chaotisch wahr?


Marcus: Die Natur erscheint so lange chaotisch, bis man ganz genau hinschaut und bemerkt, dass sie von den immer gleichen Mustern organisiert ist. Wenn man sich zu sehr in dieses Thema vertieft, wird es ĂŒberwĂ€ltigend, fast beĂ€ngstigend - die Idee, dass man alles in der Natur durch Mathematik beschreiben kann.


Stimmt es, dass ihr den Goldenen Schnitt als Ordnungsprinzip fĂŒr eure Tracks verwendet? Haltet ihr euch an das klassische VerstĂ€ndnis von Schönheit?


Mike: Wir haben den Goldenen Schnitt immer mal wieder als Kompositionsgrundlage benutzt. Wir haben herumexperimentiert und Melodien mit Hilfe mathematischer Gleichungen generiert, aber generell orientiert sich unsere Musik an keinem Code. Alles was die Kraft hat, dich zu bewegen, alles was geordnet ist oder perfekt, ist schön. Ich finde zum Beispiel alle Tiere schön, auch die fiesen.


Die Welt der Boards of Canada ist bevölkert von Kindern. Haben Kinder einen direkteren Zugang zur Natur und ihrer Schönheit?


Marcus: Kinder haben mit Sicherheit einen direkteren Bezug zur Natur. Als Erwachsene staunen wir nicht mehr ĂŒber die kleinen, gewöhnlichen Dinge. Ich denke, Erwachsene werden blind gegenĂŒber den kleinen wichtigen Dingen, etwa fĂŒr so etwas wie der Farbe eines Insekts. Unser Gehirn verarbeitet diese Details nur noch als Hintergrund-Rauschen. Deshalb sind Kinder von winzigen Dingen wie Murmeln und WĂŒrmern fasziniert, wĂ€hrend wir Erwachsenen sie einfach ignorieren.


Boards of Canada rĂŒtteln an den Pforten der Wahrnehmung. Das Raum-Zeit-Kontinuum hat viele Fenster und dahinter geht's noch weit und weiter. Die mit psychedelisch nur ungenĂŒgend beschriebenen Chöre und Texturen, rĂŒckwĂ€rtslaufenden Spuren, die ungreifbare Distanz, in der sich die Musik abspielt, das immer wieder an Â»Loveless« erinnernde wow & flutter (vulg. Â»eiern«) - alles Futter fĂŒr die Schnappmechanismen der Psycho-Heads. Â»Music Has The Right To Children« steht in der NME-Liste der Â»Psychedelic Records of All Time« auf Platz 25. Â»Geogaddi« dĂŒrfte höher einsteigen. WĂ€hrend sich bei My Bloody Valentine durch die Abwesenheit von Stille eine TotalitĂ€t des reinen Klangs manifestiert, operieren Eoin und Sandison immer wieder ĂŒberfallartig mit semantischen Einheiten, deren Unmittelbarkeit dem friedlich dahingleitenden Headphonauten so mir nichts dir nichts den Teppich unter dem Hintern wegzieht. Word up. Bei Â»Alpha and Orneqa« sagt eine weibliche Stimme plötzlich Â»Yellow«, Einfach nur: Â»Yellow«, Bei Â»1969« fĂ€llt die Zeile Â»969 in the Sunshine« aus dem Vocoder und stellt sich wie ein neonschimmerndes Hologramm in den Raum. Wer das mit erweiterten Synapsen zum ersten Mal hört, dĂŒrfte diesen Moment fĂŒr den Rest seines Lebens nicht mehr vergessen.


Nicht nur die Vokalspuren, auch viele Teile der Musik erscheinen rĂŒckwĂ€rts gespielt.
Marcus: Ja, in einigen FĂ€llen haben wir den Track geschrieben, aufgenommen, rĂŒckwĂ€rts abgespielt, die Reverse-Version wiederum neu eingespielt und sie letztendlich wieder umgedreht.


Gibt es ein Kriterium fĂŒr eure Auswahl von Stimmen? Versucht ihr, unterschwellige Botschaften zu platzieren?


Mike: Wir benutzen nur Stimmen, deren Klang wir mögen. Die meisten stammen von Leuten, die wir kennen und gefragt haben. Manchmal benutzen wir Stimmen als Instrument in einer Melodie, so wie in Â»ln A Beautiful Place Out In The Country« oder Â»Sunshine Recorde« auf der neuen Platte. In anderen FĂ€llen verstecken wir Stimmen so, dass die Hörer ihre Anwesenheit gar nicht bemerken, so wie in Â»An Eagle In Your Mind« oder Â»Alpha and Omega«, Es ist interessant zu sehen, ob es einen Effekt hat. Wir sehen sie als kleine BĂŒndel von Information und sind neugierig, ob es jemand schafft, sie zu hören.


Die Suggestivkraft dieser InformationsbĂŒndel ist schon erstaunlich. Eines der weniger subtilen StĂŒcke heißt Â»The Devil ls In The Detail« und es hĂ€lt, was es verspricht. Ein Kind weint, wĂ€hrend sich eine Frau mit heruntergepichter, zusĂ€tzlich verflutterter Stimme in Selbsthypnose versetzt. Ein Musik gewordener Alptraum.


Mike: Ich schreibe Musik in meinen TrĂ€umen. Manchmal höre ich so dermaßen erstaunliche komplexe Melodien im Traum, dass ich davon aufwache. Aber in der Zeit, in der ich ein Instrument oder ein AufnahmegerĂ€t suche, ist die Musik wieder verschwunden. Das ist eine extrem frustrierende Angelegenheit.


Ihr mĂŒsst eure Musik ohne Strom spielen. Was fĂŒr Instrumente/GerĂ€tschaften wĂŒrdet ihr wĂ€hlen?


Mike: Wir sind beide Gitarristen, ich bin Drummer, also kĂ€men wir schon zurecht. Ich besitze sieben oder acht akustische Gitarren. Wir haben sogar eine komplett akustische Version von Â»Music Has The Right To Children« aufgenommen, die noch niemand jemals gehört hat. Vielleicht veröffentlichen wir sie eines Tages, wenn sich jemand dafĂŒr interessiert.


Euer KĂŒrzel ist fast das gleiche wie das von Blue Öyster Cult. Seht ihr eine Verbindung?


Mike: Wenn du uns einen Umlaut gibst, klingen wir genau gleich.


Wenn Satan existiert, wo manifestiert er sich?


Marcus: Im Internet.


Enter 2002. Noch keine Tribal Gatherings dieses Jahr. Nebel liegt ĂŒber Schottland - mist, myst, haze, fog, dust, smoke, shade, clouds und was auch immer noch an Gasförmigkeiten zwischen Himmel und Hölle herumflottiert. Der Beautiful Place Out In The Country hat gerade seine Blair Witch-Woche. Weiter unten im SĂŒden wird Kevin Shields auf der Straße angesprochen und muss eine Â»Loveless«-CD signieren. Â»Geogaddi« steigt in Britannien auf Platz 21 in die Charts ein. Jimmy Page streichelt seinen Pentagramm-Ring. Er ist komplett nĂŒchtern. Florian Schneider-Eissieben und Ralf HĂŒtter testen den neuen Bordeaux-Jahrgang. Es macht leise Â»gluck«.

BOC veröffentlichten auch unter dem Pseudonym Â»Hell lnterface«. Um die CD auf die GesamtlĂ€nge von 66 Minuten und 6 Sekunden zu bringen, haben sie noch ein paar Bytes Stille angefĂŒgt.


»Geogaddi« von Boards Of Canada ist bei Warp/Zamba erschienen.




Stoned Immaculate

title Stoned Immaculate
author Philip Sherburne
publication Alternative Press
date 2002/05
issue Vol. 166
pages



"Stoned Immaculate" by Philip Sherburne was an interview published in Alternative Press magazine Vol. 166 (May 2002).

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Four years after their classic debut album, these scottish IDM stars return with a new downtempo masterpiece, Geogaddi

What took so long to record the new album?
Marcus: 'We took a year off writing after Music Has The Right To Children and did a bit of traveling and filming. Then we spent a year or so changing and rebuilding our studios, and we had a lot of technical problems that took time to settle down. We where doing favors for people like remixes and so on. Most of the work for Geogaddi was done in the last two years. I guess we work slower than other bands, but were not interested in churning out record after record. The next one will come out a lot sooner.'
What do you feel is the major difference with Geogaddi?
Mike: 'We recorded so much music over the past couple of years, hundreds of tracks. A lot of what we've done that hasn't been released yet is totally different from what anyone might expect us to sound like. But we decided that we weren't finished exploring the kinds of sounds we used on Music. We'll be releasing records in the near future that will probably surprise people, so it was important to us to come back right now after this gap with an album that sounded like a partner to the last album, to reinforce the foundation. No matter where we go next, we want people to know that we'll keep returning to our roots, because we love our early records. There is a difference though between the themes of the two records, because Geogaddi has a more layered, darker sound. [It's] just a reflection of the mood we both had while writing. Maybe it affects some of the incidents that affected us in this time, because there have been some deaths of people close to us and other personal traumas. We had a loose idea to make a record on the themes of art, geometry, mathematics and religion, and that was it. It just seemed like the tracks that went well together turned into Geogaddi.'
You're clearly indebted to psychedelia, and your cover photographs point to a certain pastoralism. Now that Bucolica (Fridge, Manitoba, etc.) seems to be making such strides, how do you position yourselves with respect to that particular sound? Do you think there's a reason listeners are lapping up this kind of electro-organic sound?
Mike: 'Our sound probably comes from the fact that we listen to music from all time periods; in fact we're not influenced by much current electronic music at all. We just try to do our own thing. If people are lapping up those bands it's because the organic thing is refreshing against a backdrop of very urban-sounding electronics. There's a tidal wave of laptop kids making music at the moment, which on the one hand is a great thing because it's a whole new generation being encouraged to create. But on the other hand, it seems to have become a bit of a pissing contest between non-musicians who are more interested in computer components than art, all trying to elbow each other around to create the most impressively detailed clicky sci-fi sounds. [But] at the end of the day, emotional melodies are going to last a lot longer than impressive drum programming. For us it's not a conscious effort: If there is a pastoralism or whatever in the music, it's because we're not urban people.'
Marcus: 'We don't sample old tunes or soundtracks as some have suggested, we just make our own melodies and then try to get them to sound like recordings from 25 years ago. It's so easy to use technology to make clean, well-produced music, and we're not into that at all. We came to the electronic thing from the direction of having used real instruments on multitrack tapes for years. But the technology, like samplers, for instance, allows us to play our melodies on real instruments or synths and finely craft the sound in bizarre ways, and we set ourselves the challenge to make old, damaged, dirty-sounding music.

--Philip Sherburne


Innaturale Digitale

title Innaturale Digitale
author Ugo Malatacca/Tatiana Bazzichelli
publication Il Mucchio
date 2002/06
issue 491
pages 12-14
Innaturale Digitale was an interview (in Italian) by Ugo Malatacca/Tatiana Bazzichelli originally published June 2002 in Il Mucchio magazine Number 491 pp. 12-14.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Innaturale Digitale


Per anni, la musica elettronica Ú stata associata alla fantascienza, alla tecnologia, al fu­turo, al virtuale, alla perfezione, all'alta fedeltà, al mondo dei computer e dei robot. Il mondo Ú cambiato. Organicità, natura, nostalgia, imperfezione ed emozioni a bassa fe­deltà sono invece i tratti somatici di un "altro" cmodo di sentire il digitale. Le macchine di­ ventano uno strumento come un altro per tracciare percorsi che esplorano il sogno, la vi­sione, il mondo che Ú (ed era) intorno. E creare paradossi naturali


Boards Of Canada


Due ragazzi per metà scozzesi e per metà canadesi, chiusi in uno studio fatto di pareti di vetro e immerso nella campagna, regi­ strano i loro synth su nastro per poi danneggiarlo. Ci miscelano frammenti polverosi di strumenti in carne e ossa ed effetti sonori dai documentari televisivi sulla natura. Si chiamano Boards Of Ca­nada e hanno 8 e 14 anni ... almeno, cosi loro dicono. Della fama o del successo non vogliono neanche sentir parlare, agli articoli o alle recensioni dei loro dischi sono totalmente disinteressati. I Boards Of Canada sono comunque un forte punto di riferimen­ to per la nuova scena elettronica che si Ú costruita dopo l'era dei rave. Il loro primo album, Music Has The Right To Children (1998) Ú un classico. Geogaddy (n. 476) , il nuovo lavoro pubblicato da Warp, ha tutte le carte in regola per diventarlo.


Umano tecnologico

Nella copertina di Music Has The Right To Children un gruppo fami­liare in gita, sul ciglio di un belvedere, si taceva ritrarre in una foto ri­cordo . Abbigliamento e look anni '70, immagine sfocata e impolverata. Un particolare: i volti sono tutti vuoti, non hanno lineamenti, nù dettagli. Sono in bianco. Non servono altre parole per trovare il link con i pezzi deÌl'album, musica che cerca continuamente una verosimiglianza con il naturale e con l'organicità; ma nasconde consape­ volmente, ad ogni angolo, uno stretto legame con l'artificio digitale. Music Has The Right To Children rimane, a distanza di anni, una chia­ve di svolta della scena elettronica che, dopo l'illusione del "futuro"; ha perso fiducia per le potenzialità infinite della tecnologia e si avvicina a una umanizzazione dei suoni e della narrazione. Come?
La maggior parte dei suoni che usiamo sono campioni che abbiamo creato noi stessi. A volte inseriamo del materiale preso altrove nelle nostre composizioni, ma per lo piĂč tutti i suoni con cui costruiamo le melodie sono fatti con strumenti reali o sintetizzatori che noi suoniamo nel nostro campionatore e poi processiarno. Spesso campioniamo noi stessi mentre suoniamo la chitarra, la batteria, il flauto o altri strumenti, quindi ne distruggiamo il suono attraverso il campio­natore, oppure attraverso registrazioni su nastro analogico. In que­sto modo, il suono risulta antico e danneggiato e irriconoscibile dal­ lo strumento originale.
È Mike Sandison , uno dei due Boards Of Canada, a spiegarci nel dettaglio come Ú possibile mettere la tecno­logia su un piano completamente differente. E il socio Marcus Eoin continua:
Per quello che possiamo, creiamo i campionamenti da so­li. La gente pensa che ci limitiamo a prendere suoni dalle colonne so­nore dei documentari televisivi e da questo genere di cose. Ma sa­ rebbe troppo facile. Noi siamo pesantemente influenzati da suoni del genere ma ci limitiamo a emularli. Suoniamo tutto noi e distruggia­mo quello che facciamo attraverso strumenti analogici, aggiungendo effetti che evochino il suono delle vecchie cassette registrate trent'anni fa. Non ci piace il suono pulito, perfetto. Nella musica elet­tronica Ú troppo facile far si che le cose suonino pulite, moderne e perfettamente intonate. Per cui noi ce la mettiamo tutta per fare in modo che il suono sia grezzo, per aggiungergli carattere, perché cosi gli diamo un senso di tempo e di spazio.


Verso il passato


Ritorno al passato, ai momenti della propria vita che la gran parte di noi vede (sia nel bene che ne male) come un momento felice, pie­no di speranze per il futuro, certezze e semplicitĂ  misteriosa delle cose. L'infanzia Ăš uno degli ambienti spazio/temporali (per dirla al­la Marcus) che i Boards Of Canada preferiscono. Si tratta di una vi­sione che parla contemporaneamente del "fanciullino" capace di meravigliarsi di fronte alle scoperte di tutto ciĂČ che lo circonda, ma anche del fascino per l'ignoto che genera incertezza, paura, perdita di coscienza. È la stessa contraddizione del canto di un bambino: puĂČ essere la melodia piĂč soave, ma anche il suono piĂč tetro e an­gosciante che si possa ascoltare.
Sentiamo musica fin da quando eravamo bambini, anche attraverso la tv, per cui molto spesso da quello che facciamo adesso emerge un gusto ti­pico della tv e della cultura pop della metà degli anni '70. È sempre stata una caratteristica dei Boards Of Canada fare riferimento allo stile degli anni '70 e '80 perché Ú una fonte infinita di ispi­razione per noi. In quegli anni ci siamo entrambi spostati di posto in posto. Questo vuol dire che ci siamo inzuppati di molte musiche differenti e di materiale visivo a cui facciamo ancora riferimento


Psichedelica naturale


Per i due Boards Of Canada, che fin da piccoli hanno giocato con la musica, l'evocazione del passato combacia con uno sguardo incantato e impaurito sulle cose. In Geo­gaddy tutto ciĂČ si fa immagine ca­leidoscopica. Del resto, quella del caleidoscopio (da cui le immagini di copertina e i recenti gadget) Ăš una metafora perfetta per sfiora re alcuni dei significati della loro musica. Il caleidoscopio trasforma ciĂČ che vediamo in qualcosa di meraviglioso, infinito, indistingui­bile, perpetuo. Allo stesso tempo il mondo visto da un caleidoscopio si trasforma, diventa irrico­ noscibile, assume nuove relazioni, dĂ  vertigine, smarrimento. E soprattutto svela analogie im­previste tra le cose. È questo il gioco delle im­magini che si affettano, spezzano, distruggono, ma continuano a rimanere insieme strette da un forte legame geometrico. Non a caso uno dei pezzi di Geogaddy ha il titolo di Music ls Math e un altro The Devii /s In The Details. A tal pro­posito:
The Devil ls In The Details ha un doppio significato. Da una parte ci sono molte influenze scure che scorrono sotto la musica, dall'altra si tratta di un'affermazione ironica, un po' per dire che piĂč ti fai ossessionare dalla ricerca dei detta­gli nella musica e piĂč realmente perdi la musica stessa ...non si puĂČ vedere il legno e non gli alberi.
Le venature scure della musica a cui si riferisce Mike sono quella continua ambiguitĂ  di suoni, spesso apparentemente soavi ma pieni di sfaccettature.


Il video


Le colonne sonore consu­mate e la qualità grezza dei film in 16mm. Queste cose mi ricordano periodi in cui la tv e il cinema sembravano essere ossessionati dalla scienza e dalla fiction scientifica, un po' un'influenza scura che ha generato paranoie e paure sotterranee, come nella guerra fredda. Penso addirittura nei documentari educativi.
Il nome Boards Of Canada viene da una serie di documentari sulla natura degli anni '70 appun­to nominati The National Boards Of Canada. Questo tipo di documentari metto­no in scena una natura in continua mutazione, che affascina, ma che in fondo fa sempre paura, perchĂ© Ăš piĂč grande di noi, perchĂ© sappiamo di appartenerle anche nei suoi cicli di evoluzione. In piĂč, la visione del­la realtĂ  attraverso il tubo catodico si arricchisce di ulteriori paranoie (avete mai visto, in proposito, le opere di Cristiano Pintaldi?).
Il pixel dei video, quelli televisivi che filtrano le immagini, ha lo stesso effetto di certi tipi di grana sulla pellicola di un film, dà alle immagi­ni un vissuto in cui vivere e imma­ginare ... Noi stessi non abbiamo un live come band ma un live pre­valentemente visual, in cui proiet­tiamo i nostri video con la musica. Questo dà un'altra dimensione al nostro pro­getto. E ogni volta lo facciamo in modo diverso, per mantenerlo sempre sorprendente.


Note: Translated by ChatGPT-4o


Unnatural Digital


For years, electronic music has been associated with science fiction, technology, the future, the virtual, perfection, high fidelity, and the world of computers and robots. The world has changed. Organicity, nature, nostalgia, imperfection, and low-fidelity emotions are now the hallmark traits of another way of feeling the digital. Machines become just another tool to trace paths that explore dreams, visions, and the world around (and past). And to create natural paradoxes.'


Boards Of Canada

Two boys, half Scottish and half Canadian, secluded in a studio with glass walls and immersed in the countryside, record their synths on tape only to damage it. They mix in dusty fragments of real instruments and sound effects from nature documentaries. They are called Boards Of Canada and claim to be 8 and 14 years old... at least, that’s what they say. They don't want to hear about fame or success and are completely disinterested in articles or reviews of their records. Nevertheless, Boards Of Canada are a significant reference point for the new electronic scene that emerged after the rave era. Their first album, Music Has The Right To Children (1998), is a classic. Geogaddi (No. 476), their new work released by Warp, has all the qualities to become one too.


Technological Human

On the cover of Music Has The Right To Children, a family group on an outing, on the edge of a viewpoint, is captured in a souvenir photo. 70s attire and look, blurred and dusty image. One detail: the faces are all blank, without features or details. They are white. No more words are needed to find the link with the album tracks, music that continuously seeks a resemblance to the natural and organic but consciously hides, at every corner, a close connection with digital artifice. Music Has The Right To Children remains, years later, a turning point in the electronic scene, which, after the illusion of the "future" lost faith in the infinite potentials of technology and moved towards a humanization of sounds and narration. How?

Mike: "Most of the sounds we use are samples we've created ourselves. Sometimes we incorporate material taken from elsewhere into our compositions, but mostly all the sounds we build our melodies with are made with real instruments or synthesizers that we play into our sampler and then process. Often we sample ourselves playing guitar, drums, flute, or other instruments, then destroy the sound through the sampler or analog tape recordings. In this way, the sound becomes old and damaged and unrecognizable from the original instrument."

Mike Sandison, one of the two Boards Of Canada, explains in detail how it is possible to put technology on a completely different level. And partner Marcus Eoin continues:

Marcus: "As much as possible, we create the samples ourselves. People think we just take sounds from TV documentaries and that sort of thing. But that would be too easy. We are heavily influenced by such sounds but we only emulate them. We play everything ourselves and then destroy what we do through analog equipment, adding effects that evoke the sound of old tapes recorded thirty years ago. We don't like clean, perfect sound. In electronic music, it is too easy to make things sound clean, modern, and perfectly tuned. So we try our best to make the sound raw, to add character to it, because this way we give it a sense of time and space."

Towards the Past

Return to the past, to moments in life that most of us see (for better or worse) as a happy time, full of hopes for the future, certainties, and the mysterious simplicity of things. Childhood is one of the space/time environments (to use Marcus' term) that Boards Of Canada prefer. It is a vision that simultaneously speaks of the "child" capable of marveling at the discoveries of everything around him, but also of the fascination for the unknown that generates uncertainty, fear, and loss of consciousness. It is the same contradiction as a child's song: it can be the sweetest melody, but also the most dark and distressing sound one can hear.

We have been listening to music since we were children, even through TV, so very often what we do now reflects a taste typical of mid-70s TV and pop culture. It has always been a characteristic of Boards Of Canada to refer to the style of the 70s and 80s because it is an endless source of inspiration for us. In those years, we both moved from place to place. This means we soaked up many different music and visual materials that we still reference.

Natural Psychedelia

For the two Boards Of Canada, who have played with music since they were kids, evoking the past matches with an enchanted and fearful gaze at things. In Geogaddi all this becomes a kaleidoscopic image. After all, the kaleidoscope (from which the cover images and recent gadgets come) is a perfect metaphor for touching on some of the meanings of their music. The kaleidoscope transforms what we see into something wonderful, infinite, indistinguishable, perpetual. At the same time, the world seen through a kaleidoscope is transformed, becomes unrecognizable, assumes new relationships, gives vertigo, and disorientation. And above all, reveals unexpected analogies between things. This is the game of images that slice, break, and destroy but remain together, bound by a strong geometric connection. It is no coincidence that one of the tracks on Geogaddi is titled "Music Is Math" and another "The Devil Is In The Details". On this subject:

"The Devil Is In The Details" has a double meaning. On one hand, there are many dark influences running through the music; on the other, it's an ironic statement, a bit like saying that the more you obsess over finding details in music, the more you lose the music itself... you can't see the wood for the trees.

The dark veins of music Mike refers to are that continuous ambiguity of sounds, often seemingly sweet but full of facets.


The Video

Worn soundtracks and the raw quality of 16mm films. These things remind me of times when TV and cinema seemed obsessed with science and science fiction, a kind of dark influence that generated paranoia and underlying fears, like in the Cold War. I even think of educational documentaries.


The name Boards Of Canada comes from a series of nature documentaries from the 70s, specifically named The National Film Board of Canada. These types of documentaries depict a continuously changing nature that fascinates but is ultimately frightening because it is bigger than us, because we know we belong to it even in its cycles of evolution. Additionally, the view of reality through the cathode tube is enriched with further paranoia (have you ever seen Cristiano Pintaldi's works on this topic?).

"The pixel in videos, those that filter images on TV, has the same effect as certain types of grain on a film's frame, giving the images a life to live and imagine... We ourselves don't have a live performance as a band but a predominantly visual live show, in which we project our videos with music. This gives another dimension to our project. And every time we do it differently, to always keep it surprising."

Country Comfort

title Country Comfort
author Alexis Georgopoulos
publication URB
date 2002/06
issue Vol.12 No. 94
pages 86-87



"Country Comfort" was an interview by Alexis Georgopoulos originally published June 2002 in URB magazine Volume 12 Number 94.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Country Comfort


Rural shut-ins Boards of Canada fit nightmares, rainbows and David Koresh into the melodic mathematics of their beautiful new album.


If Boards of Canada's songs could, they would come to life. Children would appear dressed in striped T-shirts and corduroys, shaggy hair framing their fresh faces, grass stains on their knees. The sun would beam down rippling rays of golden white and kaleidoscopic pastels. And honey laughter would careen off the sky's canopy, quivering with he rush of playground love and infinite possibility. Alas, lest you think this a spotless utopia, someone would be hidden in the bushes watching. And not with the best of intentions.


Back after four years holed up in a remote bunker in rural Scotland, Marcus Eoin and Michael Sandison are following up 2000's In a Beautiful Place Out in the Country EP with the psychedelic diorama that is Geogaddi. Like nearly all the releases that have preceded it, Geogaddi is less a collection of songs than a world unto itself, unfurling in sheaths of warbling analog synth melodies and tripped-out Sugar Hill-meets-Autechre beats. It's the aural equivalent of sitting on your analyst's couch, rummaging through a past you're still trying to make sense of.


Loathing publicity and its trappings, the reclusive duo decided on doing minimal promotion for Geogaddi. What follows is one of the very few interviews to follow the album's release.


I've always thought that hype does a disservice to the things it seeks to elevate in that it doesn't allow for personal discovery. Instead, it imposes heightened expectation and scrutiny.
Marcus Eoin: Yeah, it seems impossible to get around this. A deliberate lack of promotion can accidentally become like a form of promotion in itself. We never had any concern about this sort of thing in the past because we've been used to having no more than four fans. When we did [Music Has the Right to Children] nobody had heard of us, and I wish we could do things with a blank slate like that every time. Expectations are higher now, but there's an even weirder phenomenon where some fans actually think they know how our new music is supposed to sound, [so] they scold us for getting it wrong! In the end, all that matters to us is the individual who is willing to give the music a fair go and ignore all the peripheral nonsense that we have no control over.
You have said that you're turned off by electronic musicians' celebration of the technological and urban. Still, even though you live in the country, it seems urbania hasn't left your songs altogether.
E: That's true, otherwise we'd just be making folk music with fiddles and accordions. Our primary instruments are the synth and sampler, and our primary inspiration comes from film and TV, so I suppose we've taken what we want from hi-tech culture, but the hi-tech doesn't govern what we do. Too many new electronic musicians are obsessed with hi-tech gear and software, and that's what they devote 99 percent of their time thinking and talking about. It's like a sculptor making something out of clay. He can buy the best clay and the best tools, but he needs to have some good ideas in his head in the first place.
Geogaddi continues your contrast of naĂŻve, childlike sounds and imagery with unsettling, ominous atmospheres. What draws you to this juxtaposition?
Michael Sandison: It's just a contrast that we've liked using quite a bit on the last two albums because it makes people look inside themselves and dredge up murky memories or nightmares and so on. There's no specific agenda, we just try to provoke feelings and I suppose we're more interested in sad, reflective or disturbing ideas for some reason. But you need to contrast things like that with innocent, positive, happy-rainbow sounds.
Your titles often reference geometry, numbers. Are you trying to draw parallels between natural patterns and technological ones?
E: I think we're more into the idea that everything is mathematical at the root level. But anything beautiful in nature or even manmade is only so because it has reached some sort of mathematical completeness, a kind of working equation in the form of tones and rhythms. And the way that we recognize mathematical perfection in say, a melody, is to say, "Hey, I like this bit of this tune."
The In a Beautiful Place Out in the country EP features both an image of David Koresh and a reference to him in the lyrics. Geogaddi was sequenced to play at 66 minutes and 6 seconds, you have a song titled "The Devil is in the Details" and at the All Tomorrow Parties music festival, your films featured clips of people losing themselves in euphoric religious abandon. What gives with the cultish phenomena?
E: We're interested in all kinds of subjects, and I suppose we went through a patch of looking at cults and the mass mind control of religion and so on. We read a lot and pay attention to cultural events, but we view everything from a distance. We're up here in our observation point, gathering up data about all the weird shit that's happening in the world and spewing it out in some way in our music and visuals. The Davidians thing was about the shock of seeing the way the U.S. authorities handled it all.
Geogaddi's cover art is very reminiscent of children's educational filmstrips. Were you going for this specific aesthetic?
S: It's as ambiguous as the title. We wanted the title to have multiple meanings so you can choose your own. The cover image can be taken more than one way too, because it's a bit simplistic and childish like a school textbook or a children's educational TV program, but it also has a kind of ritualistic pagan flavor. I think we're always trying to trigger ambiguous memories of things we've experienced as kids. We want to see if anyone out there is tuned in to what we're thinking.

The Power of Myth

title The Power of Myth
author Piotr Orlov
publication Grooves
date 2002-07
issue 08
pages



"The Power of Myth" is a 2002 interview by Piotr Orlov It originally appeared in Grooves issue 08.

Note: Not an original interview. Source material from the NME interview, HMV interview and Fader interview.


This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Since 1996, Boards of Canada has spun a self-styled legend around its existence. Time to time the webs of intrigue together, and sew a yarn.


Among the most interesting things about Boards of Canada has always been the fully constructed focus of thought within their music. Scotsmen Michael Sandison and Marcus Eoin have produced two albums (1998's epic Music Has the Right to Children and this year's spectacular Geogaddi) and four EPs of luminous, digi-log ambient-pop vignettes (think Satie/Eno melodic melancholy basking in Whitman's pastoralism) underpinned by second-line hip-hop rhythms. More so, they have, for all intents and purposes created a brave new universe of sound and thought. Nature, films, childhood nostalgia, spirituality, the apocalypse, geometrical shapes, and mathematical equations, the old emotions, the new emotions, the in-the-way emotions – all swirl together in their compositions, forming a symbolist manifesto for a new way of life.


But, hey, BoC record for WARP – isn't an idiosyncratic outlook part of the artist contract there? Yet unlike similarly hermetic label-mates Aphex Twin and Autechre, Sandison and Eoin have never allowed their mythology to stand outside of the world they inhabit. If anything, much of the power of BoC's music comes from the inherent interaction between their belief systems and the environment these're expressed in. That nobody has coerced BoC into an in-depth exploration of just what they're getting at, says as much of the short-sighted abilities of third estate interrogators as it does of their deftly built defense systems against pseudo-intellectual wank intruders. Until now – or so I thought.


Chase an enigma for answers you believe promised to you by the all-powerful decree of the music-press machine, and you'll inevitably find yourself spending time describing the outlines, the textures, the release dates, and musical influences yet no closer to fitting together the puzzle you imagined could be completed just over the horizon.


Consider me Oedipa Maas – Sandison and Eoin twin Thomas Pynchon. While they're ensconced in relative, creative isolation, a studio bunker called Hexagon Sun in the rural outland of Scotland's Petland Hills, dropping musical hints of muted horns and orchestrating a mythological fantasia, I'm stuck on the outside, looking for clues and wondering to myself “what does it all mean?” Only difference is, I'm not the product of their imagination and the focus of my frustration does not conclude when the bidder for lot "sixtyten" is revealed.


How did I get here? Around the time of Geogaddi's release, BoC agreed to a handful of interviews (including one with Grooves) that would be conducted by e-mail. Send in some questions, wait awhile, and expect thought-through answers from behind the turquoise curtain. But a funny thing happened on the way back from the inquisition: The answers never arrived in my in-box. After weeks of waiting and a story still expected, I had to take a different approach. And the approach was basically side two of Neu 2.


What follows then is a collage of answers BoC gave in interviews they did complete on the Geogaddi press tour. Yet rather than focusing on recording techniques, length of time spent following-up Music, their “musical influences”, and other standard operating inquiries of pop musician interviews, I chose to look for the very insights I initially went seeking. We may never know just how much of Sandison and Eoin's philosophies of life have specific political or literary seeds: whether they feel an affinity towards the work of Glenn Gould, another musical modernist/traditionalist inspired by his isolated natural surroundings who chose to interact with society on his own terms; or if the Gaddi portion of their recent masterpiece refers to the so-named peoples of northern India, a cast of “untouchables” known for their love of the land, honesty, and mysticism. Yet we can, however briefly, glimpse upon BoC's psychological scroll and the symbolic make-up of their holographic universe. One day, we'll hopefully get more.


(Many thanks are due to HMV.com's Mike Pitlyk, the NME's John Mulvey, The Fader Japan's Nobuki Nishiyama, and Grooves contributor Philip Sherburne, whose own Q&A can be read in Alternative Press, for the material remixed here.)


"Sunshine Recorder"s

Michael Sandison: We love the sound of music that seems to be barely under control, music that's out of tune in a beautiful way, or dissonant, or damaged. It's okay to be imperfect – in fact the imperfections are where the magic is. To us, perfect music sounds sterile and dead. We actually put a lot of effort into making things rough and difficult and noisy. I think most bands get more polished and over-produced as they go along. But one of the ideas with Geogaddi was to go the opposite way, to get it to sound as though it was recorded before the last one. (NME)
Sandison: We don't use laptops, but I do appreciate the sound of very complex rhythmic electronic music, though I fear that it's a finite direction if it's lacking the emotional effect of either a tune or some kind of reference point. To me, the ultimate composition is the one you can write in 15 minutes that has instant musical resonance, whereas complex rhythmic work is more like software engineering, it takes a long time and doesn't always result in something of any significance in the end. We really prefer to approach a song as though it could work on just a single instrument, like an acoustic guitar, so that it has enough basic musicality to make it able to be played that way, or even sung. A lot of current electronic music seems to me to be 100 percent dependent on the specific sounds used for that specific arrangement. But we don't get anything out of music like that. To us, music has to be more than just production and sound effects; it has to have melody and an ability to change people's feelings. (Fader)
Sandison: We try to make the tunes work in more than one way, firstly in an ambiguous musical way, like most instrumental music, but also in an unsettling way. To us, music has to have some sort of purpose, usually to create some sort of an emotional change in the listener. In the past we've heard some people who have barely listened to our music making comments like “oh yes it's nice music to put on in the background”, but if they came to see the visual show or actually listened more closely to elements such as the voices in the tunes, they'd realize there's a much darker science going on. (Fader)
Marcus Eoin: If you're in a position where you're making recordings of music that thousands of people are going to listen to repeatedly, it gets you thinking, ‘What can we do with this? We could experiment with this
' And so we do try to add elements that are more than just the music. Sometimes we just include voices to see if we can trigger ideas, and sometimes we even design tracks musically to follow rules that you just wouldn't pick up on consciously, but unconsciously, who knows? (NME)


Children Have the Right of Music

Eoin: For some reason I have distinct memories of the rhythmic sound of a train traveling over the railway sleepers, the hypnotic nature of that. I may be trying to capture some of that when I am writing music without realizing it. Also, I think the memories you carry from childhood tend to be either from times of total happiness, or from some kind of traumatic disturbance such as moving home. That could explain why I also think of the comforting but threatening sound of a jetliner from the viewpoint of the passenger. (Fader)
Sandison: [The nostalgia for childhood] is something that has a peculiar effect in music, it ought not to be there, especially in atonal, synthetic music. It's completely out of place, and yet in that context you can really feel the sadness of a child's voice. Being a kid is such a transitory, fleeting part of your lifespan. If you have siblings, then if you think about it, you'll have known them as adults for a lot longer than you ever knew them as children. It's like a little kid lost, gone. (NME)
Sandison: When you're young, so much of the detail in the world around you, like a brightly colored bumblebee, or a distinctive smell or flavor, can be totally mesmerizing. Then as you get older these mundane details start to become like background noise to your brain. I think this is why adults are always trying to push their increasingly desensitized bodies into more extreme experiences of food or sex or whatever. I'm always trying to get back to that childish wonder through music and visuals; it's a form of voluntary simplification. (AP)
Eoin: I think that as people get older, they become conditioned by their workplace or society into ignoring the kinds of things they found exciting as kids, you know, like weird sounds, bright colors, smells etc. I read that very young kids can naturally experience sensations so vividly that synaesthesia occurs. (AP)


Music is Math – Vision of the Implicate

Eoin: I like the connection between science, psychedelia and art. The boundaries between music and mathematics, or color and sounds get broken down if you're in the right frame of mind or under the influence of a psychedelic substance. (AP)
Eoin: The hexagon theme represents that whole idea of being able to see reality for what it is, the raw maths or patterns that make everything. We've always been interested in science and maths. Sometimes music or art or drugs can pull back the curtain for you and reveal the Wizard of Oz, so to speak, busy pushing the levers and pressing buttons. That's what maths is, the wizard. It sounds like nonsense but I'm sure a lot of people know what I'm talking about. (NME)
Sandison: There are people who believe that the mathematical basis of music is something created or imposed by the mind of the composer and listener, but it's important to recognize that rhythmic and harmonic patterns exist in nature and music is simply a collection of those patterns. Maths already exist; it isn't a human invention, it's a discovery. (Fader)
Eoin: Geogaddi's "The Devil Is In The Details" has a riff that was designed to imitate a specific well-known equation, but in musical terms. Maybe it won't mean anything to anyone, but it's interesting just to try it. We do things like this sometimes. (NME)
Sandison: We're interested in symbols. We never just make a pleasant tune and leave it at that. So I suppose there is an intention to let the more adult, disturbed, atrocious sides of our imaginations slip into view through the pretty tunes. (NME)


"Energy Warning"s to City Dwellers

Sandison: [The fact that our music suggests something vaguely pagan] is probably just a reflection of the way we live our lives. We are a bit ritualistic, although not religious at all. We're not really conscious of it in our music, but I can see that it is happening. (NME)
Eoin: We've always been inspired by nature, I think that our inclusion of nature-inspired influences is a reaction against everyone around us rushing to embrace everything that is technological, urban, and anti-nature. We try to keep our titles and themes close to experiences that are personal to us, but in a way that can be shared with the listener's imagination. Geogaddi has several meanings – that's what we wanted, to let people allow the album to mean what they want it to mean. (Fader)
Eoin: We don't hate the city, just the homogenized culture you get in urban areas. (HMV.com)
Sandison: I don't think it's easy to be truly independent as an artist at the same time as being part of an urban community. I'm not saying it's impossible, but it just doesn't suit us. Besides, when I'm faced with the choice of hanging out with my friends round a bonfire [in Scotland], or being squashed in a London tube with some suit's elbow in my face, it's an easy choice to make. (NME)


The Dawn's Chorus

Eoin: I dreamed the sound of "Gyroscope", and although I've recreated dreamt songs before, I managed to do that one so quickly that the end result was 99 percent like my dream. It spooks me to listen to it now. (HMV.com)
Somebody once said that the best electronic music is music that you could never quite imagine on your own. Are you aware as to how strangely your music seems to co-eist with the subconscious?
Sandison: I don't know if we hear it quite the way the listener does. For us the whole point of writing music is to get something infectious into the back of the listener's mind, something that feels so personal to you that you couldn't even possibly convey it in words to a close friend. If you listen to a tune by some musician and it really gets you emotionally, it's as though for a few minutes you've tuned into the feelings that were in the musician's head. There's a sort of knowing connection there between the listener and the musician that ordinary language would never be able to achieve. In a way it's the closest you'll ever get to being psychic. (HMV.com)



Northern Exposure

title Northern Exposure
author Ken Micallef
publication Remix
date 2002/07
issue Vol. 4 No. 7
pages 22-30



"Northern Exposure" is an interview by Ken Micallef originally published July 2002 in Remix magazine Vol. 04 No. 07.


Exploring Uncharted Analog Frontiers With Boards of Canada

By Ken Micallef * Photos By Peter Iain Campbell


Although Marcus Eoin and Michael Sandison - the duo known as Boards of Canada - allegedly live in a commune on the northern coast of Scotland, near Edinburgh (not the Great White North as their name suggests), their music is neither pastoral nor hippie-dippy-like. Instead, their odd combination of ambient electro and downtempo experimentalism is about as warm and fuzzy as a horror-porno B-movie soundtrack.

Boards of Canada's debut album, the oddly titled Music Has the Right to Children (Matador, 1998), was a mini-revolution in ambient electronic music, a travelogue of spiraling space loops and woozy melodies that introduced the post-Nevermind generation to the Brian Eno-esque joys of chilling out. BoC's sophomore effort, Geogaddi (Warp, 2002), is even more stripped-down and beautiful than its predecessor, featuring simple circular rhythms, eerie melodies and unusual samples that create an airless, ethereal ultraworld. An overwhelming feeling of darkened, almost dangerous sentimentality permeates Geogaddi's surreal atmosphere, like a child recalling a nightmare to another small friend. Perhaps this is music for the inner child who everyone has left behind.

Many of Geogaddi's songs use spoken-word samples to embellish their bizarre moods, such as the sexually heated female voice that repeatedly counts from one to 10 in "Gyroscope." Naked Gun actor Leslie Nielsen speaks of "when lava flows underwater" in "Dandelion," and from there, the album grows more involved and detailed, with all manner of deranged children and computer voices mumbling over hopscotch hip-hop and cranky trip-hop.

We wanted the general sound to be simple melodies played on unrecognizable textures,
says Eoin about Geogaddi.
We want to evoke the feel of old TV recordings,
adds Sandison.
We go to ridiculous lengths sometimes to make a piece of music sound dated and damaged.
Although Sandison notes that they generally tried to accomplish this sound without simply sampling old TV recordings, a few notable exceptions made their way to the final recording. Trainspotters will enjoy ferreting out various actors' voices or bits of '70s television-show and commercial dialog, which, according to BoC, could originate anywhere from ill-fated actor Robert Blake's Baretta to The Rockford Files to the horror-movie schlockfest, Final Victim.

Eoin and Sandison learned to play various musical instruments when they were children. Sandison formed a band and began making experimental tracks with old synths, drums and tape decks in 1980, when he was only nine years old. Influenced by television documentaries and soundtracks, particularly those by the National Film Board of Canada, Sandison named his band Boards of Canada. When Eoin became the band's bassist in 1986, Boards of Canada were mixing real instruments with computer effects and found sounds from radio and television broadcasts. Sandison dabbled with Super 8 home-movie visuals for the band early on, and by the late '80s, BoC were making full-length films accompanied by their own soundtracks.

BoC's first official release was Twoism (1995) on their own Music 70 label, followed by the 1996 Hi Scores EP on the Skam label. Gigs at the UK's Phoenix Festival and opening for Autechre brought the group to the attention of Warp Records, which signed Boards of Canada in 1998. BoC's first Warp release, Music Has the Right to Children, was met with overwhelming critical and popular acclaim, scooping up several Top 20 spots in 1998 year-end polls in UK music publications such as DJ Magazine, Jockey Slut, Muzik, NME and The Wire.

Since releasing Music Has the Right to Children, Boards of Canada have remained conspicuously out of action. They performed only a small handful of live performances, including a John Peel Session for the BBC's Radio 1, and released the 4-track EP In a Beautiful Place Out in the Country in 2000. Eoin and Sandison spent most of the past four years recording Geogaddi, which, incidentally, is exactly 66 minutes and six seconds long. Like its predecessor, Geogaddi is garnering rave reviews from critics, showing skeptics that BoC's early success was not a fluke.
The incredibly elusive duo stepped away briefly from the soothing hum of the analog machines in their studio to give some insight into the thought process behind Boards of Canada's strange, beautiful music.

What role does reflection or memory play in your music?
Eoin: I suppose it's a big part of what we're about, whether we like it or not. We need that element to give tracks some sort of emotional purpose, because it's always been a driving factor in what we love about our favorite music - the time period that you mentally associate with whatever you're listening to. Sometimes even new music that you've not heard before can still achieve that effect of throwing your mind back through time and triggering some sort of feeling. It's nice when you get a potent, sad vibe from a bit of music that ultimately has a positive, inspiring effect on you, like reminding you of an excellent summer or something.
There is not only an orchestral feeling to some tracks on Geogaddi but also a surreal, nightmarish quality. Do you consciously seek to evoke dynamic swings in emotion?
Eoin: Yeah, the surreal element is deliberate. It's there on Music Has the Right to Children, too, particularly in the voices, but I think we went further this time because there was a vague plan to compile a record that had a sort of Through the Looking-Glass, mashed-up adventure feel about it.
Do specific childhood musical memories influence certain tracks?
Sandison: Definitely. I once did a track that starts with a synth flourish that sounds like an amalgam of every ABC, Lorimar, Stephen J. Cannell musical ID I'd ever soaked up as a kid. Most of the musical memories we try to put back into our music come from TV rather than pop music, especially stuff from the '70s or early '80s, like John Carpenter soundtracks and cheap American matinee TV movies that are about a fat kid with magic powers or something.
"Gyroscope" has a vocal that sounds like a woman in a porno movie counting to 10. Do you ever sample pop-culture sources such as TV and movies?
Sandison: That's not from a porno, although we've used porno speech a few times in the past, such as on "Sixtyniner." The voices are sometimes from old TV shows or tapes we've made. We have a lot of stuff we've collected, going back to the early '80s. But half of the time, it's things we've had friends record especially for us. We create tapes all the time. Practically everyone we know has been roped into recording something for us at some point. We don't sample music, just occasional bits of speech.
Does a vocal sample sometimes spark a track?
Sandison: Sometimes it can. I think that's what I did with "The Color of the Fire" on our first album.
Some tracks have disembodied, even ominous-sounding vocal samples. Do the vocal samples act simply as texture, or are they meant to imply meaning?
Eoin: Sometimes the whole point of the track is about what the voice is saying, so we create a song around it, like with "In a Beautiful Place Out in the Country." We often get friends to sing things for us with the intention of building a melody around it. It's different every time. Sometimes we deliberately disintegrate the vocal so your brain has to do a bit of work to reconstruct the phrase. Often, a tune can work beautifully with no voices on it at all, so you have to know when to say "hands off" and just leave them as they are.
You reside in a rural environment. What influence does nature play in your music, and did it play any role in the "geo-" prefix of the album title?
Sandison: Usually, our titles are self-explanatory, but this record's title is a composite that has more than one meaning. We have a meaning we understand from it, but it's up to listeners to choose their own meaning. I suppose the nature thing has an indirect effect on us while we're writing, because we're out here in the country most of the time. We're both heavily interested in science, too, which crosses over into nature and probably comes through in the music.
Does "Music Is Math" have anything to do with the mathematics and geometry that run through nature and, consequently, art, music and architecture?
Sandison: We've been interested in these things for a while, but on this album, we thought it'd be fun to put it in as a theme. The golden mean is nothing new in architecture and music. All through history, there have been guys like Mozart who got into the Masonic knowledge and were fascinated by this stuff. On Geogaddi, there's a vague theme of math and geometry and how they relate to religious iconography.
How has your gear changed since Music Has the Right to Children? Do you still rely more on tape and samplers than synths?
Eoin: We use computers, too, but shortly after Music Has the Right to Children, we started trying to work differently. We were composing primarily on computers, but pretty soon, it just started to bog us down and take away the spontaneity. So, now, we use computers sparingly for arranging things. Our stand-alone samplers are our primary instruments. Lately, we've returned to a really simple, stripped-down approach: just getting a sound or melody in a sampler and jamming it down to tape quickly, because it captures the moment.
Do you play the bulk of the instruments yourself and then treat them in the mix?
Eoin: We both play piano as our first instrument, and we both play guitar. Mike's a good drummer, and you can hear bits of that in there, too. We record a lot of stuff that doesn't make it onto BoC records because, stylistically, it doesn't fit. Maybe one day, we'll put that stuff out somehow. We've got a pretty weird collection of instruments at our studio - quite a few cheap guitars and a lot of flutes, percussion and old foreign instruments. We don't have that much money, so we just pick things up in second-hand shops for pennies. Mike recently picked up an Aeolian harp for ÂŁ30 that plays itself in the wind. Our studio looks like a junk shop. A lot of the time, we play things quickly on a "real" instrument, get it into the sampler, and then we just destroy the sound. There are a lot of tunes on our records where you think you're listening to a synthetic sound when it's actually an acoustic guitar or voice that we twisted into something unrecognizable. It's a nice idea taking slack organic sounds and regimenting them in an unnatural way with a sampler and a sequencer.
Sandison: We made a lot of our percussion sounds by just wandering about with a portable DAT, denting things with drumsticks. On some tracks, we get people we know to record their voices making weird phonetic sounds. We chop it all up and use the plosive and fricative sounds for percussion and so on. All of the percussion on "An Eagle in Your Mind" was done with my girlfriend's voice."
How do you create your drum patterns?
Sandison: It's a mixture of live performance and step sequencing. Sometimes, we make up sounds and then program them tightly in a really synthetic way. Other times, we want it to sound really rough, so we'll just jam on the drums live. For instance, "Dawn Chorus" is a single-take jammed beat that I played, while "1969" has a live beat all the way through mixed with other beat tracks.
What are your favorite instruments?
Sandison: I have a lovely new Taylor Big Baby steel-string guitar. It didn't cost much, but it has a really great crystal sound with long sustain. And it's unvarnished, so it still smells like the workshop, like sawdust in the woodwork classroom. Our electronic gear is a mixture of old and newer stuff. We like early-'80s analog synths quite a bit, and we have some other things from that era that we're a bit protective of. We don't use any of the recent analog-modeling kit. I'm convinced I can hear the difference between modeled and real analog in music. We drop a lot of our music down onto a Tascam 4-track that has a great saturating effect on the sound. We have five or six samplers, but my favorite by far is still the Akai S1000. It's an old tank now, and the screen has faded so that I almost can't read it, but I know it inside out. It's the most spontaneous thing for making up little tunes. It adds something to the sound - maybe the lower bit depth has something to do with that. But most of our sound is achieved through a bunch of tricks we've taught ourselves. We've been experimenting for years. One of our techniques is to use a lot of hi-fi gear and outboard stuff. We have a brilliant old Rotel hi-fi that we run sounds through to get the feel we want, and we use various Drawmer compressors and filters to give sounds a specific time and place. Sometimes we get a bit carried away with the science of it, like even specifying what year we're imitating by the type of filtering used on the drums or the synth parts. It's a bit of a joke between us to aim at a specific sound, like the subtle difference between the graininess on a synth in a PBS jingle and a bit of incidental music from a British public information film from the same year.
How has your recording process changed, and can you elaborate at all on your creation process?
Sandison: Our songs almost always start with a melody. We usually make up little melodies, like sketches, and when you hit on something you really like, the rest falls into place around it.
Do you try to avoid blatant complexity in your compositions?
Eoin: Certainly on Geogaddi that's what we were going for. In the past, we've taken a much more minimal approach to the texture, like single melody lines where you could clearly hear the instrument. I guess we're heading back toward that empty sound now after Geogaddi, but sometimes it's nice to make a track that just sounds like a weird cacophony of undefined instruments. Most of "Julie and Candy" was actually made up of recorders and flutes.
You don't seem to be too concerned about having all the latest technology.
Sandison: Not really. If you let yourself get carried away with technology, then you end up spending all your time reading magazines and talking about high-tech gear but never actually writing any music. We'd much rather use what we've got and push it to do things it was never designed to do. But we do keep our ears to the ground, because there are certain instruments we've kind of invented in our minds and we're waiting for somebody to come along and make them. We read a comment recently where someone said they didn't like our use of digital plug-ins to make distorted sounds, which made us laugh because we don't use digital plug-ins. We use analog hi-fi units and overloaded tapes!
Do you want your music to reflect a clean, futuristic ideal or more of a rough, nostalgic archetype?
Sandison: A bit of both, really, although I think we lean towards the old rough sound. So many people in electronic music are making clean, futuristic sounds. There's nothing wrong with that. It obviously has its place, but then again, all you have to do to make clean, futuristic sounds with electronic gear is to switch it on. It's a lot more appealing to us to make dirty music.
Is your music new music or folk music?
Eoin: I think it's obviously new music because it references older things, and those references only work in the context of it being understood as being new music, if you get my drift.

Interview by Ken Micallef, July 2002.


Fractal Press 131

title Fractal Press 131
author Christos Karras
publication Fractal Press
date 2002/10
issue 131
pages 20-21



"Fractal Press 131" was an interview (in Greek) by Christos Karras originally published October 2002 in Fractal Press magazine Number 131 pp.20-21

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.


Η Î±ÎœÎ±ÎŒÎżÎœÎź της ÎșυÎșÎ»ÎżÏ†ÎżÏÎŻÎ±Ï‚ Ï„ÎżÏ… ÎŽÎ”ÏÏ„Î”ÏÎżÏ… ÎŽÎŻÏƒÎșÎżÏ… Ï„ÎżÏ…Ï‚ έφτασΔ σΔ ÏƒÎ·ÎŒÎ”ÎŻÎż Ï…ÏƒÏ„Î”ÏÎŻÎ±Ï‚ Î±ÎœÎŹÎŒÎ”ÏƒÎ± στα αÎșÏÎżÎ±Ï„ÎźÏÎčα της Î»Î”ÎłÏŒÎŒÎ”ÎœÎ·Ï‚ leftfield -ÎźÏ„ÎżÎč Ï€ÏÎżÎżÎŽÎ”Ï…Ï„ÎčÎșÎźÏ‚- electronica. ΚαÎč ΎΔΜ πρόÎșΔÎčταÎč ÎłÎčα Ï€Î”ÏÎŻÏ€Ï„Ï‰ÏƒÎ· Î”Ï†Î±ÏÎŒÎżÏƒÎŒÎ­ÎœÎżÏ… hype. ÎżÎč Boards Of Canada ÎșέρΎÎčσαΜ τη ÏƒÏ…ÎŒÏ€ÎŹÎžÎ”Îčα Ï„ÎżÎœ ÎŒÎżÎœÏ„Î­ÏÎœÎżÏ… Î±ÏƒÏ„ÎżÏ Ï‡ÎŹÏÎ· στη ΎύΜαΌη Ï€ÎżÏ… φέρΔÎč Îż ÎźÏ‡ÎżÏ‚ Ï„ÎżÏ…Ï‚ Μα σΔ ΌΔταφέρΔÎč σΔ Ï‡Ï‰ÏÎżÏ‡ÏÏŒÎœÎż ΌαÎșρÎčΜό. ΀ο Ï€Î»ÎŹÎœÎ”ÎŒÎ± της ÏˆÏ…Ï‡ÎźÏ‚ Ï€ÎżÏ… ΔπÎčτΔύχΞηÎșΔ πρÎčÎœ από τέσσΔρα χρόΜÎčα ΌΔ Ï„Îż Music Has The Riqht ΀ο Children ÎșαÎč ΔπαΜαλαΌÎČÎŹÎœÎ”Ï„Î±Îč ÎŸÎ±ÎœÎŹ ΌΔ Ï„Îż φΔτÎčΜό ÎŽÎčαΌαΜτέΜÎčÎż Geogaddi, Î”ÎŻÎœÎ±Îč αυτό Ï€ÎżÏ… ÎșÎŹÎœÎ”Îč Ï„ÎżÏ…Ï‚ Marcus Eion ÎșαÎč Michael Sandison Μα ÎžÎ”Ï‰ÏÎżÏÎœÏ„Î±Îč πÎčα ÎżÎč Î·ÎłÎ­Ï„Î”Ï‚ ΔΜός ÎșÎčÎœÎźÎŒÎ±Ï„ÎżÏ‚ της ηλΔÎșÏ„ÏÎżÎœÎčÎșÎźÏ‚ ÎŒÎżÏ…ÏƒÎčÎșÎźÏ‚ Î±Ï€ÎżÏ„Î”Î»ÎżÏÎŒÎ”ÎœÎż από ÎżÎœÏŒÎŒÎ±Ï„Î± (Mum, Minotaur Shock, Manual, Casino Vs Japan[]) Ï€ÎżÏ… ÏƒÏ…ÎœÎŽÏ…ÎŹÎ¶ÎżÏ…Îœ Ï„ÎżÎœ Î±ÎœÎ±Î»ÎżÎłÎčÎșό ΌΔ Ï„ÎżÎœ ψηφÎčαÎșό ÎźÏ‡Îż, Î±ÎœÎ±ÏƒÏÏÎżÏ…Îœ Ï„Îż παÎčÎŽÎŻ Ï€ÎżÏ… ÎșρύÎČΔÎč ÎșΏΞΔ αÎșÏÎżÎ±Ï„ÎźÏ‚ Όέσα Ï„ÎżÏ… ÎșαÎč Ï‡Ï„ÎŻÎ¶ÎżÏ…Îœ ατΌόσφαÎčρΔς σύΜΞΔτΔς Όα ÏƒÏ…ÎœÎŹÎŒÎ± ÎłÎ»Ï…Îșές ÎșαÎč ΔλÎșυστÎčÎșές. Η ΎόΟα Î”ÎŻÎœÎ±Îč πÎčα Ï€ÏÎ±ÎłÎŒÎ±Ï„ÎčÎșότητα ÎłÎčα Ï„ÎżÏ…Ï‚ ÎŽÏÎż ÎșÎ±Ï„ÎżÎŻÎșÎżÏ…Ï‚ της σÎșÎżÏ„ÏƒÎ­Î¶ÎčÎșης Î”Ï€Î±ÏÏ‡ÎŻÎ±Ï‚ ÎżÎč ÎżÏ€ÎżÎŻÎżÎč, σα Μα Όη ÎžÎ­Î»ÎżÏ…Îœ Îź ÎŒÏ€ÎżÏÎżÏÎœ Μα πÎčÏƒÏ„Î­ÏˆÎżÏ…Îœ αυτό Ï€ÎżÏ… Ï„ÎżÏ…Ï‚ συΌÎČÎ±ÎŻÎœÎ”Îč, ΔΟαÎșÎżÎ»ÎżÏ…ÎžÎżÏÎœ Μα Î”ÎŻÎœÎ±Îč Î±Ï€ÎżÏƒÏ„Î±ÏƒÎčÎżÏ€ÎżÎčÎ·ÎŒÎ­ÎœÎżÎč από τÎčς ÎŒÎżÏ…ÏƒÎčÎșές ÎŒÎ·Ï„ÏÎżÏ€ÏŒÎ»Î”Îčς, Μα Î”ÎŒÏ†Î±ÎœÎŻÎ¶ÎżÎœÏ„Î±Îč ÏƒÏ€ÎŹÎœÎčα ÎșαÎč Μα Î±Ï†ÎźÎœÎżÏ…Îœ Μα αÎčÏ‰ÏÎ”ÎŻÏ„Î±Îč ÎłÏÏÏ‰ Ï„ÎżÏ…Ï‚ έΜας αέρας ÎŒÏ…ÏƒÏ„Î·ÏÎŻÎżÏ….


ÎŁÏ„Î· συΜέΜτΔυΟη Ï‰ÏƒÏ„ÏŒÏƒÎż Ï€ÎżÏ… Όας παραχώρησαΜ Όέσω e-mail, τα έÎșαΜαΜ όλα λÎčÎ±ÎœÎŹ.


ÎšÎ”ÎŻÎŒÎ”ÎœÎż / συΜέΜτΔυΟη: Î§ÏÎźÏƒÏ„ÎżÏ‚ ÎšÎ±ÏÏÎŹÏ‚


Fractal Press: ΀Îč παρΔΌÎČλΟΞηÎșΔ Î±ÎœÎŹÎŒÎ”ÏƒÎ± ÏƒÏ„ÎżÎœ Music Has The Right ΀ο Children ÎșαÎč Ï„Îż Geogaddi; ΀Îč συΜέÎČη Όέσα σ' Î±Ï…Ï„ÎŹ τα τέσσΔρα χρόΜÎčα;
Mike: ΓÎčα έΜαΜ ÎżÎ»ÏŒÎșÎ»Î·ÏÎż Ï‡ÏÏŒÎœÎż ÎłÏÎŹÏ†Î±ÎŒÎ” ÎŒÎżÏ…ÏƒÎčÎșÎź, ταΟÎčΎέψαΌΔ ÎșαÎč ÎșÎčÎœÎ·ÎŒÎ±Ï„ÎżÎłÏÎ±Ï†ÎźÏƒÎ±ÎŒÎ” Ï„ÎżÎœ ÎČÎżÏÏÎŹ. ΎστΔρα ÎŸÎ±ÎœÎ±ÏƒÏ„ÎźÏƒÎ±ÎŒÎ” Ï„Îż studio Όας Ï„Îż ÎżÏ€ÎżÎŻÎż Ï€ÎźÏÎ” αρÎșΔτό Ï‡ÏÏŒÎœÎż ΌέχρÎč Μα Î”Ï„ÎżÎčÎŒÎ±ÏƒÏ„Î”ÎŻ. Î•ÎŻÏ‡Î±ÎŒÎ” Ï€ÎŹÏÎ± Ï€ÎżÎ»Î»ÎŹ τΔχΜÎčÎșÎŹ Ï€ÏÎżÎČÎ»ÎźÎŒÎ±Ï„Î± ÎłÎčα έΜαΜ Ï€Î”ÏÎŻÏ€ÎżÏ… Ï‡ÏÏŒÎœÎż, ΌέχρÎč Ï€ÎżÏ… τΔλÎčÎșÎŹ τα ÎŸÎ”Ï€Î”ÏÎŹÏƒÎ±ÎŒÎ”. Î Î”ÏÎŹÏƒÎ±ÎŒÎ” τα ÎŽÏÎż Ï„Î”Î»Î”Ï…Ï„Î±ÎŻÎ± χρόΜÎčα ÎłÏÎŹÏ†ÎżÎœÏ„Î±Ï‚ ÎŒÎżÏ…ÏƒÎčÎșÎź ÎłÎčα Ï„Îż ÎœÎ­Îż Όας ÎŹÎ»ÎŒÏ€ÎżÏ…ÎŒ, αλλΏ ÎșÎŹÎœÎ±ÎŒÎ” ÎșαÎč ÎșÎŹÏ€ÎżÎčα remix ÎșαÎč Ï‡ÎŹÏÎ”Ï‚ ÎłÎčα ÎŹÎ»Î»ÎżÏ…Ï‚, όπως Ï„Îż remix ÏƒÏ„Îż project Slag Boom Van Loon Ï„ÎżÏ… Mike Paradinas (σ.τ.σ. -ÎșÎ±Ï„ÎŹ ÎșÏŒÏƒÎŒÎżÎœ ÎŒ-Zjq). ΀ότΔ Î±Ï€ÎżÏ†Î±ÏƒÎŻÏƒÎ±ÎŒÎ” Μα ΌηΜ ÎșÎŹÎœÎżÏ…ÎŒÎ” Ώλλα remix Îź ÏƒÏ…ÎœÎ”ÏÎłÎ±ÏƒÎŻÎ”Ï‚ ÏƒÏ„Îż ÎŒÎ­Î»Î»ÎżÎœ ÎłÎčÎ±Ï„ÎŻ όλα Î±Ï…Ï„ÎŹ Î±Ï€ÎżÏÏÎżÏ†ÎżÏÎœ Ï€ÎżÎ»ÏÏ„ÎčÎŒÎż Ï‡ÏÏŒÎœÎż πoυ Ï€ÏÎżÏ„ÎčÎŒÎŹÎŒÎ” Μα αΟÎčÎżÏ€ÎżÎčÎżÏÎŒÎ” ÎłÏÎŹÏ†ÎżÎœÏ„Î±Ï‚ Ï„ÎżÏ…Ï‚ ÎŽÎčÎșÎżÏÏ‚ Όας ÎŽÎŻÏƒÎșÎżÏ…Ï‚. ΕπÎčÏ€Î»Î­ÎżÎœ, ÎșυÎșÎ»ÎżÏ†ÎżÏÎźÏƒÎ±ÎŒÎ” ÎșαÎč ÎŽÏÎż ΕΡ, Ï„Îż In Α Beautiful Place Out In The Country ÎșαÎč Ï„Îż John Peel session.
F.P.: ΓÎčα σας Ï€ÎżÎčΔς ÎźÏ„Î±Îœ ÎżÎč πÎčÎż σηΌαΜτÎčÎșές ÎŽÎčÎ±Ï†ÎżÏÎ­Ï‚ Î±ÎœÎŹÎŒÎ”ÏƒÎ± ÏƒÏ„Îż Music Has The Right ΀ο Children ÎșαÎč Ï„Îż Geogaddi?
Mike: ÎŁÏ„Îż Geogaddi χρησÎčÎŒÎżÏ€ÎżÎčÎźÏƒÎ±ÎŒÎ” Ï€ÎżÎ»Î»ÎżÏÏ‚ Ï€Î±ÏÎ±ÎŒÎżÏÏ†Ï‰ÎŒÎ­ÎœÎżÏ…Ï‚ ÎźÏ‡ÎżÏ…Ï‚ ÎłÎčα Μα Ï€Î”Ï„ÏÏ‡ÎżÏ…ÎŒÎ” έΜα πÎčÎż "ÎłÎ”ÎœÎčÎșÎ”Ï…ÎŒÎ­ÎœÎż" ÎźÏ‡Îż ÏŒÏ€ÎżÏ… τα ΔπÎčÎŒÎ­ÏÎżÏ…Ï‚ ÏƒÏ„ÎżÎčÏ‡Î”ÎŻÎ± ÎźÏ„Î±Îœ λÎčÎłÏŒÏ„Î”ÏÎż σηΌαΜτÎčÎșÎŹ. Η ÎčΎέα ÎźÏ„Î±Îœ Μα ÎșÎŹÎœÎżÏ…ÎŒÎ” Ï„ÎżÏ…Ï‚ ÎźÏ‡ÎżÏ…Ï‚ Όη Î±ÎœÎ±ÎłÎœÏ‰ÏÎŻÏƒÎčÎŒÎżÏ…Ï‚, ÎșαÎč ÎłÎčα Ï€Î±ÏÎŹÎŽÎ”ÎčÎłÎŒÎ± Î”ÎŻÎœÎ±Îč ÎșÎŹÏ€ÎżÎčα ÏƒÎ·ÎŒÎ”ÎŻÎ± Ï€ÎżÏ… ΎΔΜ ÎŒÏ€ÎżÏÎ”ÎŻÏ‚ Μα ÎŽÎčαÎșÏÎŻÎœÎ”Îčς αΜ αÎșÎżÏÏ‚ Ï†Î»ÎŹÎżÏ…Ï„Îż, Ï†Ï‰ÎœÎź Îź synthesizer. ÎŁÏ„Îż Ï€ÏÎżÎ·ÎłÎżÏÎŒÎ”ÎœÎż album ÏƒÏ…ÎłÎșΔΜτρωΜόΌαστΔ πΔρÎčÏƒÏƒÏŒÏ„Î”ÏÎż σΔ απλές ΌΔλωΎÎčÎșές ÎłÏÎ±ÎŒÎŒÎ­Ï‚ από synthesizers ÎșαÎč σΔ ÎŒÎčÎșÏÎżÏÏ‚ ÎŒÎ”ÎŒÎżÎœÏ‰ÎŒÎ­ÎœÎżÏ…Ï‚ ÎźÏ‡ÎżÏ…Ï‚. ΉταΜ πÎčÎż ÎŒÎčÎœÎčΌαλÎčστÎčÎșός ÎșαÎč αραÎčός ÎźÏ‡ÎżÏ‚ ÎșαÎč η αλΟΞΔÎčα Î”ÎŻÎœÎ±Îč ότÎč έτσÎč αÎșÎżÏ…ÎłÏŒÎŒÎ±ÏƒÏ„Î” ÏƒÏ…ÎœÎźÎžÏ‰Ï‚. πÎčÎż πρόσφατα, όΌως, ÎČÏÎźÎșα Ï„ÎżÎœ Δαυτό ÎŒÎżÏ… Μα Ï€ÏÎżÏƒÏ€Î±ÎžÎ”ÎŻ Μα Ï€Î±ÎłÎčΎΔύσΔÎč ΌΔρÎčÎșÎżÏÏ‚ από Ï„ÎżÏ…Ï‚ Ï€Î”ÏÎŻÎ”ÏÎłÎżÏ…Ï‚ ÎźÏ‡ÎżÏ…Ï‚ Ï€ÎżÏ… αÎșÎżÏÏ‰ όταΜ ÎżÎœÎ”ÎčÏÎ”ÏÎżÎŒÎ±Îč, ÎźÏ‡ÎżÎč Ï€ÎżÏ… ΎΔΜ ÎŒÏ€ÎżÏÏŽ Μα Ï„ÎżÏ…Ï‚ Î±ÎœÎ±ÎłÎœÏ‰ÏÎŻÏƒÏ‰ στη Ï‡ÏÎżÎčÎŹ ΔΜός ÎŒÎżÏ…ÏƒÎčÎșÎżÏ ÎżÏÎłÎŹÎœÎżÏ…, ÎșαÎč ÎœÎżÎŒÎŻÎ¶Ï‰ ότÎč ÏƒÏ„Îż Geogaddi Ï„Îż ÎșαταφέραΌΔ.
F.ÎĄ.: ΠότΔ ÎșαταλαÎČÎ±ÎŻÎœÎ”Ï„Î” ότÎč έΜα ÎșÎżÎŒÎŒÎŹÏ„Îč σας έχΔÎč Î±ÎłÎłÎŻÎŸÎ”Îč τηΜ τΔλΔÎčότητα;
Marcus: ΔΔ ÎłÎœÏ‰ÏÎŻÎ¶Ï‰ αΜ Ï…Ï€ÎŹÏÏ‡Î”Îč έΜα ÏƒÎ·ÎŒÎ”ÎŻÎż ÏŒÏ€ÎżÏ… έΜα ÎșÎżÎŒÎŒÎŹÏ„Îč Î”ÎŻÎœÎ±Îč τέλΔÎčÎż. Î„Ï€ÎżÎžÎ­Ï„Ï‰ ότÎč αυτό συΌÎČÎ±ÎŻÎœÎ”Îč όταΜ Ï†Ï„ÎŹÏƒÎ”Îčς Ï„Îż ÏƒÎ·ÎŒÎ”ÎŻÎż ÏŒÏ€ÎżÏ… Î±ÎłÎ±Ï€ÎŹÏ‚ Ï„ÎżÎœ ÎźÏ‡Îż Ï„ÎżÏ… ÎșÎżÎŒÎŒÎ±Ï„ÎčÎżÏ ÏƒÎżÏ… ÎșαÎč ÎœÎżÎŒÎŻÎ¶Î”Îčς πως ÎżÏ„ÎčÎŽÎźÏ€ÎżÏ„Î” ÎșαÎč Μα Ï€ÏÎżÏƒÎžÎ­ÏƒÎ”Îčς Îź Μα αφαÎčρέσΔÎčς Ξα Ï„Îż ÎșαταστρέψΔÎč. ΀ότΔ ÎŻÏƒÏ‰Ï‚ Μα Î”ÎŻÎœÎ±Îč τέλΔÎčÎż. Î”ÎŻÎŒÎ±Îč Î”Ï…Ï„Ï…Ï‡ÎźÏ‚ όταΜ ÎŒÏ€ÎżÏÏŽ Μα τΔλΔÎčώσω έΜα ÎșÎżÎŒÎŒÎŹÏ„Îč Όέσα σΔ ÎŒÎčα Όέρα, αλλΏ ΌΔρÎčÎșές Ï†ÎżÏÎ­Ï‚ ÎșυρÎčÎ”ÏÎżÎŒÎ±Îč από ÎŒÎ±ÎœÎŻÎ± ÎłÎčα ÎșÎŹÏ€ÎżÎčα ÏƒÏ…ÎłÎșΔÎșρÎčΌέΜα ÏƒÎ·ÎŒÎ”ÎŻÎ± ΔΜός ÎșÎżÎŒÎŒÎ±Ï„ÎčÎżÏ ÎșαÎč αυτό ÎŒÏ€ÎżÏÎ”ÎŻ Μα ÎŒÎżÏ… Ï€ÎŹÏÎ”Îč ΔÎČÎŽÎżÎŒÎŹÎŽÎ”Ï‚. Î‘Ï…Ï„Îź τηΜ Î”Ï€ÎżÏ‡Îź Ï€ÎŹÎœÏ„Ï‰Ï‚ Ï€ÏÎżÏƒÏ€Î±ÎžÏŽ Μα ÎłÏÎŹÏ†Ï‰ πΔρÎčσσότΔρη ÎŒÎżÏ…ÏƒÎčÎșÎź αλλΏ Μα ÎŸÎżÎŽÎ”ÏÏ‰ λÎčÎłÏŒÏ„Î”ÏÎż Ï‡ÏÏŒÎœÎż σΔ ÎșΏΞΔ ÎșÎżÎŒÎŒÎŹÏ„Îč, ÎłÎčÎ±Ï„ÎŻ Οέρω ότÎč τότΔ Î”ÎŻÎœÎ±Îč Ï€ÎżÏ… ÎżÎč ÎŒÎżÏ…ÏƒÎčÎșοί ÎșÎŹÎœÎżÏ…Îœ τηΜ ÎșαλύτΔρη ÎŽÎżÏ…Î»Î”ÎčÎŹ Ï„ÎżÏ…Ï‚.
F.P.: Από Ï€ÎżÏ Î±ÎœÏ„Î»ÎżÏÎœ τηΜ Î­ÎŒÏ€ÎœÎ”Ï…ÏƒÎź Ï„ÎżÏ…Ï‚ ÎżÎč Boards Of Canada;
Μike: ÎˆÏ‡ÎżÏ…ÎŒÎ” τÎčς ÎŻÎŽÎčΔς ΔπÎčÏÏÎżÎ­Ï‚. ΚαΞώς ÎźÎŒÎ±ÏƒÏ„Î±Îœ Î±ÎŒÎżÎčÎČÎŹÎŽÎ”Ï‚ στÎčς αρχές της ΎΔÎșÎ±Î”Ï„ÎŻÎ±Ï‚ Ï„ÎżÏ… '70 αÎșÎżÏÏƒÎ±ÎŒÎ” Ï€ÎŹÏÎ± Ï€ÎżÎ»Ï ÎŒÎżÏ…ÏƒÎčÎșÎź, αλλΏ n ÎŒÎ”ÎłÎ±Î»ÏÏ„Î”ÏÎ· Î”Ï€ÎŻÎŽÏÎ±ÏƒÎź Î”ÎŻÎœÎ±Îč ταÎčÎœÎŻÎ”Ï‚ ÎșαÎč ÎČÎčÎČλία ÎșαΞώς Î”Ï€ÎŻÏƒÎ·Ï‚ ÎșαÎč παλÎčότΔρη pop ÎŒÎżÏ…ÏƒÎčÎșÎź από τα '60s ÎșαÎč τα '70s. Μας αρέσΔÎč η ÎŒÎżÏ…ÏƒÎčÎșÎź της τηλΔόρασης από τη ΎΔÎșÎ±Î”Ï„ÎŻÎ± Ï„ÎżÏ… '70 Îșατ Ï„ÎżÏ… '80, όπως τα τζÎčÎłÎșλΏÎșÎčα Ï€ÎżÏ… Ï€Î­Ï†Ï„ÎżÏ…Îœ ÏƒÏ„Îż Ï„Î­Î»ÎżÏ‚ τωΜ ΔÎșÏ€ÎżÎŒÏ€ÏŽÎœ της αΌΔρÎčÎșÎŹÎœÎčÎșης τηλΔόρασης. Î Î±ÎŻÏÎœÏ‰ Ï€ÎżÎ»Î»Îź έΌπΜΔυση από ταÎčÎœÎŻÎ”Ï‚, ÎčÎŽÎčÎ±ÎŻÏ„Î”ÏÎ± από ΔÎșÎ”ÎŻÎœÎ”Ï‚ τÎčς Ï€Î±ÏÎ±ÎœÎżÏŠÎșές Î”Î»Î”ÏÎžÎ”ÏÎżÏ… ÏÏ†ÎżÏ…Ï‚ ταÎčÎœÎŻÎ”Ï‚ τωΜ τΔλώΜ της ΎΔÎșÎ±Î”Ï„ÎŻÎ±Ï‚ Ï„ÎżÎœ '70 Îșατ τωΜ αρχώΜ της ΎΔÎșÎ±Î”Ï„ÎŻÎ±Ï‚ Ï„ÎżÏ… '80. Î•Ï€ÎŻÏƒÎ·Ï‚ Όας Î­Ï‡ÎżÏ…Îœ Î”Ï€Î·ÏÎ”ÎŹÏƒÎ”Îč ÎČαΞÎčÎŹ ÎșÎŹÏ€ÎżÎčα ÎœÏ„ÎżÎșÎčΌαΜτέρ, τα ÎșÎčÎœÎżÏÎŒÎ”ÎœÎ± σχέΎÎčα ÎșαÎč ÎżÎč ΔÎșÏ€ÎżÎŒÏ€Î­Ï‚ ΔΜηΌέρωσης Ï„ÎżÏ… Ï€ÎżÎ»ÎŻÏ„Î·. ΔÎčαÎČÎŹÎ¶Ï‰ ÏƒÎżÎČÎ±ÏÎź ΔπÎčÏƒÏ„Î·ÎŒÎżÎœÎčÎșÎź Ï†Î±ÎœÏ„Î±ÏƒÎŻÎ± Îșατ Ï€ÏÎżÏƒÏ€Î±ÎžÏŽ Μα φαΜταστώ Ï„ÎżÏ…Ï‚ ÎźÏ‡ÎżÏ…Ï‚ Ï€ÎżÏ… ταÎčρÎčÎŹÎ¶ÎżÏ…Îœ στÎčς σÎșηΜές Ï€ÎżÏ… πΔρÎčÎłÏÎŹÏ†ÎżÎœÏ„Î±Îč. ÎŁÎŻÎłÎżÏ…ÏÎ± αυτό Î±Ï€ÎżÏ„Î”Î»Î”ÎŻ Ï„ÏÎżÏ†Îź Îșατ ÎłÎčα τπ ÎŒÎżÏ…ÏƒÎčÎșÎź Ï€ÎżÏ… ÎłÏÎŹÏ†Ï‰.
F.P.: Πώς ΔπÎčÎ»Î­ÎłÎ”Ï„Î” Ï„ÎżÏ…Ï‚ Ï„ÎŻÏ„Î»ÎżÏ…Ï‚ τωΜ ÎŽÎŻÏƒÎșωΜ ÎșαÎč τωΜ ÎșÎżÎŒÎŒÎ±Ï„ÎčώΜ σας; ΣΔ Ï€ÎżÎčÎż ÎČαΞΌό Î±Ï…Ï„ÎżÎŻ ÎżÎč Ï„ÎŻÏ„Î»ÎżÎč Î±ÎœÎ±Ï†Î­ÏÎżÎœÏ„Î±Îč στη ÎŒÎżÏ…ÏƒÎčÎșÎź σας. H ÎżÎœÎżÎŒÎ±ÏƒÏ„ÎčÎșÎź Î±Ï€ÏŒÎŽÎżÏƒÎ· της ÎŒÎżÏ…ÏƒÎčÎșÎźÏ‚ ΎΔΜ πΔρÎčÎżÏÎŻÎ¶Î”Îč Ï€ÎżÎ»Î»Î­Ï‚ Ï†ÎżÏÎ­Ï‚ τηΜ ÎčÎșαΜότητα Ï„ÎżÏ… αÎșÏÎżÎ±Ï„Îź Μα ΎηΌÎčÎżÏ…ÏÎłÎ”ÎŻ τα ÎŽÎčÎșÎŹ Ï„ÎżÏ… ÏƒÎ”ÎœÎŹÏÎčα Îșατ τÎčς ÎŽÎčÎșές Ï„ÎżÏ… Î­ÎœÎœÎżÎčΔς, όταΜ αÎșÎżÏÎ”Îč τη ÎŒÎżÏ…ÏƒÎčÎșÎź;
Marcus: Î•ÎŻÎœÎ±Îč σηΌαΜτÎčÎșό Îœ' Î±Ï†ÎźÎœÏ‰ έΜαΜ ÎČαΞΌό αΌφÎčÏƒÎ·ÎŒÎŻÎ±Ï‚ σ' Î±Ï…Ï„ÎŹ τα Ï€ÏÎŹÎłÎŒÎ±Ï„Î±, ÎłÎčÎ±Ï„ÎŻ αυτό Ï€ÎżÏ… Îż αÎșÏÎżÎ±Ï„ÎźÏ‚ ÎŒÏ€ÎżÏÎ”ÎŻ Μα Ï†Î±ÎœÏ„Î±ÏƒÏ„Î”ÎŻ Î”ÎŻÎœÎ±Îč Ï€ÎŹÎœÏ„Î± πÎčÎż ΎυΜατό απ' αυτό Ï€ÎżÏ… ÎŒÏ€ÎżÏÎ”ÎŻÏ‚ Μα Ï„ÎżÏ… ΎώσΔÎčς στηΜ Ï€ÏÎ±ÎłÎŒÎ±Ï„ÎčÎșότητα. Î ÏÎżÏƒÎ”ÎłÎłÎŻÎ¶ÎżÏ…ÎŒÎ” Ï„ÎżÎœ ÎșΏΞΔ Όας Ï„ÎŻÏ„Î»Îż ÎŽÎčÎ±Ï†ÎżÏÎ”Ï„ÎčÎșÎŹ. ÎšÎŹÏ€ÎżÎčΔς Ï†ÎżÏÎ­Ï‚ ÎŒÏ€ÎżÏÎ”ÎŻ Μα Î”ÎŻÎœÎ±Îč ÎșÎŹÏ„Îč Ï„ÏŒÏƒÎż απλό ÏŒÏƒÎż Ï„Îż ÏŒÎœÎżÎŒÎ± Ï„ÎżÏ… Ï€ÏÎżÏƒÏŽÏ€ÎżÏ… Ï€ÎżÏ… αÎșÎżÏÎłÎ”Ï„Î±Îč n Ï†Ï‰ÎœÎź Ï„ÎżÏ… ÏƒÏ„Îż ÎșÎżÎŒÎŒÎŹÏ„Îč, Îź ÎŒÏ€ÎżÏÎ”ÎŻ Μα Î”ÎŻÎœÎ±Îč ÎŒÎčα Ï€Î±ÏÎ±Ï€ÎżÎčηΌέΜη Ï†ÏÎŹÏƒÎ· Ï€ÎżÏ… ÎșÎŹÏ€ÎżÎčÎżÏ‚ αΜτÎčÎ»ÎźÏ†ÎžÎ·ÎșΔ ÎșαΞώς ÎźÏ„Î±Îœ ÎŒÎ”ÎžÏ…ÏƒÎŒÎ­ÎœÎżÏ‚ Îź ÎŒÎ±ÏƒÏ„ÎżÏ…ÏÏ‰ÎŒÎ­ÎœÎżÏ‚. ΟÎč Ï€Î±ÏÎ±Ï€ÎżÎčηΌέΜΔς Ï†ÏÎŹÏƒÎ”Îčς Î­Ï‡ÎżÏ…Îœ χρησÎčÎŒÎżÏ€ÎżÎčηΞΔί αρÎșΔτές Ï†ÎżÏÎ­Ï‚ ÎłÎčÎ±Ï„ÎŻ ÎŒÎčα Ï„Î­Ï„ÎżÎčα Ï†ÏÎŹÏƒÎ· Î”ÎŸÎŹÏ€Ï„Î”Îč τηΜ έΌπΜΔυση Îșατ Ï€ÏÎżÎșαλΔί συΜαÎčÏƒÎžÎźÎŒÎ±Ï„Î±, ÎłÎŻÎœÎ”Ï„Î±Îč ÏƒÎżÏ…ÏÎ”Î±Î»ÎčστÎčÎșÎź Îșατ Ï€ÏÎżÏ„Î”ÎŻÎœÎ”Îč ÎŒÎčα ÏƒÏ…ÎłÏ‡Ï…ÏƒÎŒÎ­ÎœÎ·, ΔΜÎčσχυΌέΜη ÎŒÎżÏÏ†Îź της Ï€ÏÎ±ÎłÎŒÎ±Ï„ÎčÎșότητας. ÎšÎŹÏ€ÎżÎčΔς Ï†ÎżÏÎ­Ï‚ ÎŒÎŹÎ»Îčστα ÎČÎŹÎ¶ÎżÏ…ÎŒÎ” απόÎșÏÏ…Ï†ÎżÏ…Ï‚ Îșατ αÎčÎœÎčÎłÎŒÎ±Ï„ÎčÎșÎżÏÏ‚ Ï„ÎŻÏ„Î»ÎżÏ…Ï‚ στα ÎșÎżÎŒÎŒÎŹÏ„Îčα Όας, ÎłÎčÎ±Ï„ÎŻ Î”ÎŻÎŒÎ±ÏƒÏ„Î” Ï€Î”ÏÎŻÎ”ÏÎłÎżÎč αΜ ÎșÎŹÏ€ÎżÎčÎżÏ‚ Θα ÎșÎ±Ï„Î±Î»ÎŹÎČΔÎč σΔ τÎč Î±ÎœÎ±Ï†Î­ÏÎżÎœÏ„Î±Îč. ΈΜας Ï„ÎŻÏ„Î»ÎżÏ‚ ÎŒÏ€ÎżÏÎ”ÎŻ Μα ÎșÎŹÎœÎ”Îč τη ÎŒÎżÏ…ÏƒÎčÎșÎź Μα αÎșÎżÏÎłÎ”Ï„Î±Îč ΌΔ ΔΜτΔλώς ÎŽÎčÎ±Ï†ÎżÏÎ”Ï„ÎčÎșό Ï„ÏÏŒÏ€Îż Îșατ αυτό ÎŒÏ€ÎżÏÎ”ÎŻ Μα Î±Ï€ÎżÎČΔί ÏƒÏ€ÎżÏ…ÎŽÎ±ÎŻÎż Ï€ÏÎŹÎłÎŒÎ±, αΜ έχΔÎč ÎłÎŻÎœÎ”Îč ΌΔ Ï€ÏÎżÏƒÎżÏ‡Îź.
F.P.: Πώς ÏƒÏ…ÎœÎŽÎ­ÎżÎœÏ„Î±Îč τα ÎżÏ€Ï„ÎčÎșÎŹ Ï€ÎżÏ… χρησÎčÎŒÎżÏ€ÎżÎčÎ”ÎŻÏ„Î” στÎčς ÏƒÏ…ÎœÎ±Ï…Î»ÎŻÎ”Ï‚ σας ΌΔ τη ÎŒÎżÏ…ÏƒÎčÎșÎź Ï€ÎżÏ… Ï€Î±ÎŻÎ¶Î”Ï„Î”; Î„Ï€ÎŹÏÏ‡ÎżÏ…Îœ ÎșÎŹÏ€ÎżÎčα ΌηΜύΌατα Ï€ÎżÏ… ΘέλΔτΔ Μα ΌΔταΎώσΔτΔ Ï€ÎŻÏƒÏ‰ από τÎčς ΔÎčÎșόΜΔς αυτές;
Mike: ÎœÎżÏ… αρέσΔÎč Îż ÎșÏŒÏƒÎŒÎżÏ‚ Μα ÏƒÏ‡Î·ÎŒÎ±Ï„ÎŻÎ¶Î”Îč τÎčς ÎŽÎčÎșές Ï„ÎżÏ… απόψΔÎčς ÎłÎčα Ï„Îż τÎč ÏƒÎ·ÎŒÎ±ÎŻÎœÎ”Îč n ÎŒÎżÏ…ÏƒÎčÎșÎź Îșατ Ï„Îż ÎŻÎŽÎčÎż ÎčσχύΔÎč ÎșαÎč ÎłÎčα τα ÎżÏ€Ï„ÎčÎșÎŹ, ÎłÎč' αυτό ÎșατασÎșÎ”Ï…ÎŹÎ¶ÎżÏ…ÎŒÎ” Î±ÎŒÏ†ÎŻÏƒÎ·ÎŒÎ”Ï‚ ΔÎčÎșόΜΔς παΜ Ï…Ï€ÎżÎœÎżÎżÏÎœ ÏƒÏ…ÎłÎșΔÎșρÎčΌέΜα Ï€ÏÎŹÎłÎŒÎ±Ï„Î±. ÎŁÏ…ÎœÎźÎžÏ‰Ï‚ φτÎčÎŹÏ‡ÎœÎżÏ…ÎŒÎ” αρÎșÎ”Ï„ÎŹ αφηρηΌέΜΔς ΔÎčÎșόΜΔς, ΌΔ Î»ÎżÏÏ€Î”Ï‚ από ÎșÎčÎœÎżÏÎŒÎ”ÎœÎ± σχέΎÎčα ÎșαÎč Î¶ÎżÏ†Î”ÏÎŹ ÎșλÎčÏ€ÎŹÎșÎčα από ΞλÎčΌΌέΜΔς στÎčÎłÎŒÎ­Ï‚. ΜΔ Ï„ÎżÎœ ÎŻÎŽÎčÎż Ï„ÏÏŒÏ€ÎżÏ… Ï€ÎżÏ… έΜα ÎșÎżÎŒÎŒÎŹÏ„Îč ÎŒÏ€ÎżÏÎ”ÎŻ Μα έχΔÎč ÎŒÎčα Ï†Ï‰ÎœÎź ÎșαÎč o αÎșÏÎżÎ±Ï„ÎźÏ‚ Μα ΌηΜ Î±ÎœÎ±ÎłÎœÏ‰ÏÎŻÎ¶Î”Îč τo τÎč αÎșρÎčÎČώς λέΔÎč n Ï†Ï‰ÎœÎź, ΌΔ αυτό Ï„ÎżÎœ Ï„ÏÏŒÏ€Îż Όας αρέσΔÎč vα ΧρησÎčÎŒÎżÏ€ÎżÎčÎżÏÎŒÎ” αφηρηΌέΜΔς ΔÎčÎșόΜΔς ΌΔ Î»Î”Ï€Ï„ÎŹ Îź Ï…Ï€ÎżÏƒÏ…ÎœÎ”ÎŻÎŽÎ·Ï„Î± Îșόλπα. Πρόσφατα χρησÎčÎŒÎżÏ€ÎżÎčÎźÏƒÎ±ÎŒÎ” ΔÎčÎșόΜΔς Ï€ÎżÏ… Ï€Î±ÎŻÏÎœÎżÏ…Îœ έΜα ΞέΌα ÎșαÎč ÎșÎŹÎœÎżÎœÏ„Î±Ï‚ Ï€Î”ÏÎŻÎ”ÏÎłÎżÏ…Ï‚ ÎŽÎ”ÏƒÎŒÎżÏÏ‚ Î±ÎœÎŹÎŒÎ”ÏƒÎ± στηΜ τέχΜη, τη ÎłÎ”Ï‰ÎŒÎ”Ï„ÏÎŻÎ±, τα ΌαΞηΌατÎčÎșÎŹ ÎșαÎč τη ΞρησÎșΔία. Î‘Î»Î»ÎŹÎ¶ÎżÏ…ÎŒÎ” Ï€ÎŹÎœÏ„Î± τo concept Όας ÎșΏΞΔ Ï†ÎżÏÎŹ Ï€ÎżÏ… ÎČÎłÎŹÎ¶ÎżÏ…ÎŒÎ” έΜαΜ ÎșαÎčÎœÎżÏÏÎłÎčÎż ÎŽÎŻÏƒÎșÎż.
F.P.: ΠοÎčÎżÎč Î”ÎŻÎœÎ±Îč ÎżÎč Î±ÎłÎ±Ï€Î·ÎŒÎ­ÎœÎżÎč σας ÎŽÎŻÏƒÎșÎżÎč όλωΜ τωΜ Î”Ï€ÎżxώΜ;
Marcus: Θα ÎŒÏ€ÎżÏÎżÏÏƒÎ± Μα ÏƒÎżÏ… απαΜτώ ÎłÎčα Ï€ÎŹÎœÏ„Î±, αλλΏ τα ÎșÎżÏÏ…Ï†Î±ÎŻÎ± τωΜ ÎșÎżÏÏ…Ï†Î±ÎŻÏ‰Îœ Î”ÎŻÎœÎ±Îč ÎłÎčα ΌέΜα τα Loveless από Îč Ï„ÎżÏ…Ï‚ My Bloody Valentine, New Traditionalists από Ï„ÎżÏ…Ï‚ Devo, Pet Sounds τωΜ Beach Boys, Heaven or Las Vegas r ÎșαÎč Blue Bell Knoll τωΜ Cocteau Twins ÎșαÎč Ï„Îż 20 Mothers Ï„ÎżÏ… Julian Cope.
Mike: H Î±Ï€ÎŹÎœÏ„Î·ÏƒÎź ÎŒÎżÏ… Ξα ΏλλαζΔ από ÎșαÎčρό σΔ ÎșαÎčρό, αλλΏ ÎłÎčα τηΜ ώρα Ξα έλΔγα τα Garlands τωΜ Cocteau Twins, Geno τωΜ Dexy's Midnight Runners, ÎżÏ„ÎčÎŽÎźÏ€ÎżÏ„Î” από τηΜ Wendy Carlos, Clouds της Joni Mitchell, I Don't Know Why I Love You Ï„ÎżÏ… Stevie Wonder...
F.P.: ΑÎșÎżÏÎłÎżÎœÏ„Î±Ï‚ Ï„ÎżÏ…Ï‚ Boards Of Canada ÎœÎčώΞω σαΜ Μα ÎŸÎ±ÎœÎ±ÎłÎŻÎœoΌαÎč παÎčÎŽÎŻ. Πώς ÎżÎč ΔΌπΔÎčÏÎŻÎ”Ï‚ Ï„ÎżÎœ Ï€Î±ÏÎ”Î»ÎžÏŒÎœÏ„ÎżÏ‚ Ï†ÎżÏÏ„ÎŻÎ¶ÎżÏ…Îœ Ï„Îż ÎŽÎčÎșό σας υλÎčÎșό;
Mike: Μας αρέσΔÎč Μα Ï€Î±ÎŻÎ¶ÎżÏ…ÎŒÎ” ΌΔ τÎčς ΔÎčÎșόΜΔς ÎșαÎč τÎčς Î±ÎœÎ±ÎŒÎœÎźÏƒÎ”Îčς της παÎčÎŽÎčÎșÎźÏ‚ ηλÎčÎșÎŻÎ±Ï‚, Î”ÎŻÎœÎ±Îč ÎșαλΟ Ï€Î·ÎłÎź έΌπΜΔυσης, ÎłÎčÎ±Ï„ÎŻ ÏŒÎ»ÎżÎč Όας Ï…Ï€ÎźÏÎŸÎ±ÎŒÎ” ÎșÎŹÏ€ÎżÏ„Î” παÎčÎŽÎčÎŹ, ÎșαÎč ÏŒÎ»ÎżÎč Όας Î­Ï‡ÎżÏ…ÎŒÎ” Ï‡ÎŹÏƒÎ”Îč Î±Ï…Ï„ÎŹ Ï„Îż ÎŒÎ­ÏÎżÏ‚ της Î¶Ï‰ÎźÏ‚ Όας. ÎŁÏ‡Î”ÎŽÏŒÎœ όλη n pop ÎŒÎżÏ…ÏƒÎčÎșÎź ÎČÎ±ÏƒÎŻÎ¶Î”Ï„Î±Îč σΔ Î”Ï€ÎŻÎșαÎčρα ΞέΌατα ÎșαÎč σΔ Î”Ï€ÎŻÎșαÎčρα ΔΜΎÎčÎ±Ï†Î­ÏÎżÎœÏ„Î± τωΜ Î”ÎœÎ·Î»ÎŻÎșωΜ, αλλΏ Ï„Îż πΔρÎčÏƒÏƒÏŒÏ„Î”ÏÎż απ αυτό Ï„Îż υλÎčÎșό ΌΔ Î±Ï†ÎźÎœÎ”Îč ΏΎΔÎčÎż ÎșαÎč αΎÎčÎŹÏ†ÎżÏÎż. Θέλω π ÎŒÎżÏ…ÏƒÎčÎșÎź Μα ΌΔ ÎșÎŹÎœÎ”Îč Μα ÎœÎčώΞω ΞλÎčÎŒÎŒÎ­ÎœÎżÏ‚, Ξέλω n ÎŒÎżÏ…ÏƒÎčÎșÎź Μα ΌΔ ÎșÎŹÎœÎ”Îč Μα ÎœÎčώΞω ÎżÏ„ÎčÎŽÎźÏ€ÎżÏ„Î”. ΓÎč' αυτό στη ÎŽÎčÎșÎź ÎŒÎżÏ… ÎŒÎżÏ…ÏƒÎčÎșÎź αΜασύρω ÎŒÎœÎźÎŒÎ”Ï‚, ÎșÎŹÏ€ÎżÎčΔς Îșαλές ÎșαÎč ÎșÎŹÏ€ÎżÎčΔς Ï„ÏÎ±ÎłÎčÎșές. Î•Ï€ÎŻÏƒÎ·Ï‚ πÎčστΔύω ότÎč, ÏŒÏƒÎż Î”ÎŻÏƒÎ±Îč ÎœÎ­ÎżÏ‚, ÎŒÏ€ÎżÏÎ”ÎŻÏ‚ Μα έχΔÎčς Ï€Î”ÏÎŻÎ”ÏÎłÎ”Ï‚ ÎčΎέΔς ÎșαÎč ΔΟΔζητηΌέΜΔς σÎșέψΔÎčς ÏƒÏ„Îż Όυαλό ÏƒÎżÏ…, αλλΏ ÎșαΞώς ÎŒÎ”ÎłÎ±Î»ÏŽÎœÎ”Îčς όλα Î±Ï…Ï„ÎŹ Î±Ï€Ï‰ÎžÎżÏÎœÏ„Î±Îč ÎșαÎč ÎŒÏ€Î±ÎŻÎœÎżÏ…Îœ ÏƒÏ„Îż Ï…Ï€ÎżÏƒÏ…ÎœÎ”ÎŻÎŽÎ·Ï„Îż. Ίσως Ï€ÏÎżÏƒÏ€Î±ÎžÎżÏÎŒÎ” Μα ÎŸÎ±ÎœÎ±Ï€Î±ÎłÎčÎŽÎ”ÏÏƒÎżÏ…ÎŒÎ” αυτές τÎčς ÎčΎέΔς ÎłÏÎŹÏ†ÎżÎœÏ„Î±Ï‚ τη ÎŒÎżÏ…ÏƒÎčÎșÎź Όας. Î ÏÎżÏƒÏ€Î±ÎžÎżÏÎŒÎ” Μα ΌΔταΌφÎčÎ­ÏƒÎżÏ…ÎŒÎ” ÎșÎŹÏ„Îč Ï€ÎżÎ»ÏÏ€Î»ÎżÎșÎż σΔ ÎșÎŹÏ„Îč απλό ÎșαÎč αφΔλές, ÎșαÎč ÎŻÏƒÏ‰Ï‚ όταΜ αÎșÎżÏÎ”Îč ÎșÎ±ÎœÎ”ÎŻÏ‚ τη ÎŒÎżÏ…ÏƒÎčÎșÎź Όας Μα Ï†Î±ÎœÏ„ÎŹÎ¶Î”Îč παÎčÎŽÎčÎșÎź Îź Î±Ï€Î»ÎżÏŠÎșÎź, αλλΏ αυτό ÎčσχύΔÎč ÎŒÏŒÎœÎż ÎłÎčα τηΜ ΔπÎčÏ†ÎŹÎœÎ”Îčα της ÎŒÎżÏ…ÏƒÎčÎșÎźÏ‚ Όας.
F.P.: Î„Ï€ÎŹÏÏ‡Î”Îč ÎșÎŹÏ„Îč Ï€ÎżÏ… Μα σας Î»Î”ÎŻÏ€Î”Îč από τÎčς πρώτΔς ΌέρΔς τωΜ Boards Of Canada, όταΜ ÎźÏƒÎ±ÏƒÏ„Î” ÎŒÎčα ΔυρύτΔρη ÎșαλλÎčτΔχΜÎčÎșÎź ÎșολΔÎșÏ„ÎŻÎČα Ï‡Ï‰ÏÎŻÏ‚ Î”Ï€ÎŻÏƒÎ·ÎŒÎ”Ï‚ ÎŽÎżÏ…Î»Î”Îčές;
Mike: ΝαÎč, ÎŒÎżÏ… Î»Î”ÎŻÏ€Î”Îč n Î±ÎœÏ‰ÎœÏ…ÎŒÎŻÎ±.
F.P.: Πώς ΔπÎčÏ„Ï…ÎłÏ‡ÎŹÎœÎ”Ï„Î” αυτόΜ Ï„ÎżÎœ Ï€ÎżÎ»Ï…ÎŽÎčÎŹÏƒÏ„Î±Ï„Îż Ï„ÏÏ€Îż ÎŒÎżÏ…ÏƒÎčÎșÎźÏ‚, ÏŒÏ€ÎżÏ… ÎżÎč αÎșÏÎżÎŹÏƒÎ”Îčς, όσΔς Îș1 αΜ Î”ÎŻÎœÎ±Îč, ΎΔΜ Ï‡ÎŹÎœÎżÏ…Îœ Ï€ÎżÏ„Î­ Ï„Îż ΔΜΎÎčÎ±Ï†Î­ÏÎżÎœ Ï„ÎżÏ…Ï‚;
Marcus: ΀α ÎșÎżÎŒÎŒÎŹÏ„Îčα Όας Î”ÎŻÎœÎ±Îč αρÎșÎ”Ï„ÎŹ ÎŒÎżÏ…ÏƒÎčÎșÎŹ. Î•ÎœÎœÎżÏŽ ότÎč Î”ÎŻÎŒÎ±ÏƒÏ„Î” πÎčÎż Îșαλοί ÎŒÎżÏ…ÏƒÎčÎșοί απ' αυτό Ï€ÎżÏ… ÎŒÏ€ÎżÏÎ”ÎŻ Μα Î±Ï€ÎżÎșαλύψΔÎč Ï„Îż ηχητÎčÎșό στυλ τωΜ Boards Of Canada, ÎșαÎč ÎŽÎŻÎœÎżÏ…ÎŒÎ” Ï„Î”ÏÎŹÏƒÏ„Îčα ÎČÎŹÏƒÎ· ÏƒÏ„Îż Μα ÎłÏÎŹÏ†ÎżÏ…ÎŒÎ” ÎŒÎ”Î»Ï‰ÎŽÎŻÎ”Ï‚ Ï€ÎżÏ… Î­Ï‡ÎżÏ…Îœ έΜαΜ ΔπαρÎșÎź ÎČαΞΌό συΜαÎčσΞηΌατÎčÎșÎźÏ‚ "Î±ÎœÎŹÎ»Ï…ÏƒÎ·Ï‚" Όέσα Ï„ÎżÏ…Ï‚. H ÎŒÎ±ÎłÎčÎșÎź "πέΌπτη Ï‡ÎżÏÎŽÎź". ΌταΜ ÏƒÏ…ÎœÎžÎ­Ï„ÎżÏ…ÎŒÎ” τα ÎșÎżÎŒÎŒÎŹÏ„Îčα Όας ÎžÎ­Î»ÎżÏ…ÎŒÎ” Μα πΔρÎčλαΌÎČÎŹÎœÎżÏ…Îœ Ï€ÏÎŹÎłÎŒÎ±Ï„Î± Ï€ÎżÏ… ΎΔΜ Î”ÎŻÎœÎ±Îč Ï€ÏÎżÏ†Î±ÎœÎź τÎčς πρώτΔς Ï†ÎżÏÎ­Ï‚ Ï€ÎżÏ… τα αÎșÎżÏÏ‚, ΈτσÎč ώστΔ ύστΔρα από αρÎșÎ”Ï„ÎŹ αÎșÎżÏÏƒÎŒÎ±Ï„Î± ÎŒÏ€ÎżÏÎ”ÎŻÏ‚ Μα ÎČÏÎŻÏƒÎșΔÎčς ÎźÏ‡ÎżÏ…Ï‚ ÎșαÎč ÎșρυΌΌέΜΔς ÎŒÎ”Î»Ï‰ÎŽÎŻÎ”Ï‚ Ï€ÎżÏ… ΎΔΜ Î”ÎŻÏ‡Î”Ï‚ Ï€Î±ÏÎ±Ï„Î·ÏÎźÏƒÎ”Îč ÎœÏ‰ÏÎŻÏ„Î”ÏÎ±. Î•Ï€ÎŻÏƒÎ·Ï‚ ÎłÏÎŹÏ†ÎżÏ…ÎŒÎ” Ï€ÎŹÏÎ± Ï€ÎżÎ»Î»ÎŹ ÎșÎżÎŒÎŒÎŹÏ„Îčα. ÎœÏŒÎœÎż Ï„Îż έΜα ΔÎčÎșÎżÏƒÏ„ÏŒ της ÎŽÎżÏ…Î»Î”ÎčÎŹÏ‚ Όας ÎČÏÎŻÏƒÎșΔ Ï„Îż ÎŽÏÏŒÎŒÎż Ï„ÎżÏ… Ï€ÏÎżÏ‚ τηΜ Î±ÎłÎżÏÎŹ ÎșαÎč ÎŒÏŒÎœÎż Î±Ï†ÎżÏ Î­Ï‡ÎżÏ…ÎŒÎ” ÎŽÎżÏ…Î»Î­ÏˆÎ”Îč Ï€ÎŹÎœÏ‰ Ï„ÎżÏ…Ï‚ ÎłÎčα ÎŒÎźÎœÎ”Ï‚, ÎŒÏŒÎœÎż τότΔ Î­Ï‡ÎżÏ…ÎŒÎ” ÎŒÎčα ÎșαλΟ ΔÎčÎșόΜα ÎłÎčα Ï€ÎżÎčα ÎșÎżÎŒÎŒÎŹÏ„Îčα Όας Î­Ï‡ÎżÏ…Îœ τηΜ πΔρÎčσσότΔρη Î±ÎœÏ„ÎżÏ‡Îź ÏƒÏ„Îż Ï‡ÏÏŒÎœÎż.
F.P.: ΀ο ÎœÎ­Îż ÎŹÎ»ÎŒÏ€ÎżÏ…ÎŒ Î”ÎŻÎœÎ±Îč ÎșÎŹÏ€Ï‰Ï‚ πÎčÎż σÎșÎżÏ„Î”ÎčΜό από Ï„Îż Music Has The Right ΀ο Children. ΀Îč σας ÎżÎŽÎźÎłÎ·ÏƒÎ” σ Î±Ï…Ï„Îź τηΜ αλλαγΟ ÎșατΔύΞυΜσης
Marcus: ΔΔΜ ÎźÏ„Î±Îœ στÎčς Ï€ÏÎżÎžÎ­ÏƒÎ”Îčς Όας Μα ÎłÏÎŹÏˆÎżÏ…ÎŒÎ” έΜα πÎčÎż σÎșÎżÏ„Î”ÎčΜό ÎŽÎŻÏƒÎșÎż. ÎÎżÎŒÎŻÎ¶Ï‰ ότÎč Îż ÎźÏ‡ÎżÏ‚ απλώς αΜταΜαÎșλΏ τη ÎŽÎčÎŹÎžÎ”ÏƒÎź Όας ÎșαΞώς Ï„ÎżÎœ Î·Ï‡ÎżÎłÏÎ±Ï†ÎżÏÏƒÎ±ÎŒÎ”. ÎÎżÎŒÎŻÎ¶Ï‰ ότÎč Î±ÏƒÏ…ÎœÎ”ÎŻÎŽÎ·Ï„Î± αΜτÎčÎŽÏÎŹÏƒÎ±ÎŒÎ” στηΜ Î±ÎŻÏƒÎžÎ·ÏƒÎ· Ï€ÎżÏ… Î”ÎŻÏ‡Î±ÎŒÎ” ότÎč Îż ÎźÏ‡ÎżÏ‚ Ï„ÎżÏ… Ï€ÏÎżÎ·ÎłÎżÏÎŒÎ”ÎœÎżÏ… ÎŽÎŻÏƒÎșÎżÏ… Όας ÎźÏ„Î±Îœ λίγο πÎčÎż Δλαφρύς απ' ότÎč Î”ÎŻÎŒÎ±ÏƒÏ„Î” στηΜ Ï€ÏÎ±ÎłÎŒÎ±Ï„ÎčÎșότητα ÎșαÎč Î”Ï€ÎŻÏƒÎ·Ï‚ αΜτÎčÎŽÏÎŹÏƒÎ±ÎŒÎ” σΔ ÏƒÏ…ÎłÎșΔÎșρÎčΌέΜΔς Ï€ÏÎżÏƒÏ‰Ï€ÎčÎșές, τραυΌατÎčÎșές ΔΌπΔÎčÏÎŻÎ”Ï‚ τωΜ Ï„Î”Î»Î”Ï…Ï„Î±ÎŻÏ‰Îœ χρόΜωΜ.
F.P.: Î•ÎŒÏ†Î±ÎœÎŻÎ¶Î”ÏƒÏ„Î” ÏƒÏ€ÎŹÎœÎčα Î¶Ï‰ÎœÏ„Î±ÎœÎŹ ÎșαÎč ΎΔΜ ΔπÎčÎșÎżÎčÎœÏ‰ÎœÎ”ÎŻÏ„Î” ΌΔ Ï„ÎżÏ…Ï‚ αÎșÏÎżÎ±Ï„Î­Ï‚ σας. Πώς Ï€Î±ÎŻÏÎœÎ”Ï„Î” feedback ÎłÎčα τη ÎŒÎżÏ…ÏƒÎčÎșÎź σας; Πως αΟÎčÎżÎ»ÎżÎłÎ”ÎŻÏ„Î” αυτό Ï„Îż feedback ÎșαÎč Ï€ÏŒÏƒÎż Ï„Îż Î±Ï†ÎźÎœÎ”Ï„Î” Μα Î”Ï€Î·ÏÎ”ÎŹÏƒÎ”Îč τη ÎŒÎżÏ…ÏƒÎčÎșÎź σας;
Mike: ÎŁÏ„Î·Îœ Ï€ÏÎ±ÎłÎŒÎ±Ï„ÎčÎșότητα Ï€ÏÎżÏƒÏ€Î±ÎžÎżÏÎŒÎ” Μα ΌηΜ Ï€Î±ÎŻÏÎœÎżÏ…ÎŒÎ” feedback. Î•ÎŻÎœÎ±Îč πÎčÎż ΔύÎșολο ÎłÎčα Î”ÎŒÎŹÏ‚ Μα ÎŽÎčασÎșÎ”ÎŽÎŹÎ¶ÎżÏ…ÎŒÎ” ΎηΌÎčÎżÏ…ÏÎłÏŽÎœÏ„Î±Ï‚ τη ÎŒÎżÏ…ÏƒÎčÎșÎź Όας, όταΜ φαΜταζόΌαστΔ ότÎč ÎșαΜέΜας ΎΔΜ Όας αÎșÎżÏÎ”Îč. ΀ο πΔρÎčÏƒÏƒÏŒÏ„Î”ÏÎż feedback Ï„Îż Ï€Î±ÎŻÏÎœÎżÏ…ÎŒÎ” από Ï†ÎŻÎ»ÎżÏ…Ï‚. ΔΔ Όας αρέσΔÎč Μα αÎșÎżÎ»ÎżÏ…ÎžÎżÏÎŒÎ” Ï„Îż τÎč σÎșÎ­Ï†Ï„ÎżÎœÏ„Î±Îč ÎżÎč ΏλλοÎč ÎłÎ±Ï„ÎŻ Î”ÎŻÎœÎ±Îč Ï€ÎżÎ»Ï ΔύÎșολο Μα Î±Ï€ÎżÎłÎżÎ·Ï„Î”Ï…Ï„Î”ÎŻÏ‚ από ÎŒÎčα ÎșαÎșÎź ÎșρÎčτÎčÎșό. ΌταΜ ΟΔÎșÎčÎœÎźÏƒÎ±ÎŒÎ” Μα ÎłÏÎŹÏ†ÎżÏ…ÎŒÎ” ÎŒÎżÏ…ÏƒÎčÎșÎź ÎźÎŒÎ±ÏƒÏ„Î±Îœ Ï€ÎżÎ»Ï Î”Ï…Ï„Ï…Ï‡Î”ÎŻÏ‚ Ï€ÎżÏ… ΎΔΜ ΟέραΌΔ τÎč σÎșÎ­Ï†Ï„ÎżÎœÏ„Î±Îč ÎżÎč Ώλλο ÎłÎčα Î”ÎŒÎŹÏ‚, ÎșαΞώς ΎΔΜ Ï…Ï€ÎźÏÏ‡Î±Îœ ÎżÏÏ„Î” Ï€ÏÎżÏƒÎŽÎżÎșÎŻÎ”Ï‚ ÎżÏÏ„Î” απαÎčÏ„ÎźÏƒÎ”Îčς. ΔΔ ÎžÎ­Î»ÎżÏ…ÎŒÎ” Μα Όας Î±Î»Î»ÎŹÎ¶ÎżÏ…Îœ τα Ï€ÏÎŹÎłÎŒÎ±Ï„Î± Ï€ÎżÏ… λέΔÎč Îż ÎșÏŒÏƒÎŒÎżÏ‚, Î”ÎŻÏ„Î” αυτό Î”ÎŻÎœÎ±Îč Îșαλό Î”ÎŻÏ„Î” όχÎč, ÎłÎč' αυτό αυτές τÎčς ΌέρΔς Ï€ÏÎżÏƒÏ€Î±ÎžÎżÏÎŒÎ” σÎșÎ»Î·ÏÎŹ Μα ÎșλΔÎčÎŽÏ‰ÎžÎżÏÎŒÎ” από Ï„ÎżÎœ έΟω ÎșÏŒÏƒÎŒÎż ÎșαÎč Μα φαΜταζόΌαστΔ ότÎč ÎŽÎčÎ±ÎœÏÎżÏ…ÎŒÎ” αÎșόΌα τηΜ πρώτη Όας Ï€Î”ÏÎŻÎżÎŽÎż.
F.P.: Πώς Î±Ï„Î”ÎœÎŻÎ¶Î”Ï„Î” Ï„Îż ÎŒÎ­Î»Î»ÎżÎœ;
Marcus: ΑΜ σΔ ΔίÎșÎżÏƒÎč χρόΜÎčα ΎηΌÎčÎżÏ…ÏÎłÎżÏÎŒÎ” αÎșόΌα Ï€ÏÎŹÎłÎŒÎ±Ï„Î± Ï€ÎżÏ… ÎČÏÎŻÏƒÎșω ΔΜΎÎčÎ±Ï†Î­ÏÎżÎœÏ„Î± ÎșαÎč ΔΟαÎșÎżÎ»ÎżÏ…ÎžÎżÏÎŒÎ” Μα ΔÎčÏƒÏ€ÏÎŹÏ„Ï„ÎżÏ…ÎŒÎ” ÎčÎșÎ±ÎœÎżÏ€ÎżÎŻÎ·ÏƒÎ· απ' αυτό, Θα Î”ÎŻÎŒÎ±Îč Ï€ÎżÎ»Ï Î”Ï…Ï„Ï…Ï‡ÎźÏ‚.
Mike: ÎœÎżÏ…ÏƒÎčÎșÎź ÎłÎčα Ï€ÎŹÎœÏ„Î±.

Note: ChatGPT3 translation by Moz


The anticipation for the release of their second album reached a point of hysteria among the audiences of the so-called leftfield or progressive electronica. And this is not a case of manufactured hype. Boards Of Canada earned the favour of the modern urbanite thanks to the power of their sound to transport you to a distant spacetime. The enchantment of the soul that was achieved four years ago with Music Has The Right to Children and is repeated again with this year's diamond-like Geogaddi is what makes Marcus Eion (sic) and Michael Sandison now considered the leaders of a movement in electronic music comprised of names (Mum, Minotaur Shock, Manual, Casino Vs Japan) that combine analog with digital sound, evoke the child hidden within each listener, and build atmospheres that are complex yet sweet and alluring. Glory is now a reality for the two residents of the Scottish countryside who, as if unwilling or unable to believe what is happening to them, continue to be distant from the musical metropolises, appear rarely, and let an air of mystery surround them.


However, in the interview they granted us via e-mail, they made everything clear.


Text / Interview: Christos Karras


Fractal Press: What happened between Music Has The Right to Children and Geogaddi? What occurred during those four years?
Mike: For an entire year, we were writing music, traveling, and filming the north. Then we rebuilt our studio, which took quite a bit of time to set up. We had a lot of technical problems for about a year until we finally overcame them. We spent the last two years writing music for our new album, but we also did some remixes and favours for others, like the remix for Mike Paradinas' project Slag Boom Van Loon. Then we decided not to do any more remixes or collaborations in the future because all these activities consume valuable time that we prefer to spend writing our own albums. Additionally, we released two EPs, *In A Beautiful Place Out In The Country* and the *John Peel session*.
F.P.: For you, what were the most significant differences between Music Has The Right to Children and Geogaddi?
Mike: In Geogaddi, we used many distorted sounds to achieve a more "generalised" sound where individual elements were less important. The idea was to make the sounds unrecognizable, and for example, there are some parts where you can't distinguish if you're hearing a flute, a voice, or a synthesizer. In the previous album, we focused more on simple melodic lines from synthesizers and small, isolated sounds. It was a more minimalist and sparse sound, and the truth is that this is how we usually sound. Recently, though, I found myself trying to capture some of the strange sounds I hear when I dream, sounds that I can't identify with the timbre of a musical instrument, and I think we achieved that in Geogaddi.
F.P.: When do you know that one of your tracks has reached perfection?
Marcus: I don't know if there's a point where a track is perfect. I suppose that happens when you reach a point where you love the sound of your track and think that anything you add or remove will ruin it. Then it might be perfect. I'm happy when I can finish a track in one day, but sometimes I get obsessed with certain parts of a track, and that can take weeks. These days, though, I'm trying to write more music but spend less time on each track because I know that's when musicians do their best work.
F.P.: Where do Boards Of Canada draw their inspiration from?
Mike: We have the same influences. As we were growing up in the early '70s, we listened to a lot of music, but our biggest influence is movies and books, as well as older pop music from the '60s and '70s. We like TV music from the '70s and '80s, like the jingles that play at the end of American TV shows. I draw a lot of inspiration from movies, especially those paranoid, freeform movies of the late '70s and early '80s. We are also deeply influenced by certain documentaries, cartoons, and public service broadcasts. I read serious science fiction and try to imagine the sounds that fit the scenes described. This certainly feeds into the music I write.
F.P.: How do you choose the titles of your albums and tracks? To what extent do these titles reflect your music? Does naming the music often limit the listener's ability to create their own scenarios and meanings when listening to it?
Marcus: It is important to leave a degree of ambiguity in these things because what the listener can imagine is always more powerful than what you can actually give them. We approach each of our titles differently. Sometimes it can be as simple as the name of the person whose voice is heard in the track, or it can be a distorted phrase that someone perceived while being drunk or high. Distorted phrases have been used several times because such a phrase sparks inspiration and evokes emotions, becoming surreal and suggesting a confused, enhanced form of reality. Sometimes we even use cryptic and enigmatic titles for our tracks because we are curious if anyone will understand what they refer to. A title can make the music sound completely different, and that can be a great thing if done carefully.
F.P.: How do the visuals you use in your concerts relate to the music you play? Are there any messages you want to convey through these images?
Mike: I like people to form their own opinions about what the music means, and the same goes for the visuals, which is why we create ambiguous images that suggest specific things. We usually make quite abstract images, with loops of cartoons and gloomy clips of sad moments. In the same way, a track can have a voice, and the listener might not recognize exactly what the voice is saying, we like to use abstract images with subtle or subconscious tricks. Recently, we have been using images that take a theme and make strange connections between art, geometry, mathematics, and religion. We always change our concept every time we release a new album.
F.P.: What are your favorite albums of all time?
Marcus: I could answer this forever, but the top of the top for me are Loveless by My Bloody Valentine, New Traditionalists by Devo, Pet Sounds by The Beach Boys, Heaven or Las Vegas and Blue Bell Knoll by Cocteau Twins, and 20 Mothers by Julian Cope.
Mike: My answer would change from time to time, but for now, I would say Garlands by Cocteau Twins, Geno by Dexy's Midnight Runners, anything by Wendy Carlos, Clouds by Joni Mitchell, and I Don't Know Why I Love You by Stevie Wonder...
F.P.: Listening to Boards Of Canada makes me feel like a child again. How do past experiences influence your material?
Mike: We like to play with images and memories of childhood; it's a good source of inspiration because we all were children once, and we all have lost that part of our lives. Almost all pop music is based on current themes and adult interests, but most of this material leaves me empty and indifferent. I want music to make me feel sad; I want music to make me feel anything. That's why in my music, I recall memories, some good and some tragic. I also believe that, when you are young, you can have strange ideas and sophisticated thoughts in your mind, but as you grow older, all these are repressed and enter the subconscious. Maybe we are trying to recapture these ideas by writing our music. We try to disguise something complex as something simple and naive, and perhaps when someone listens to our music, it seems childish or simplistic, but this is true only on the surface of our music.
F.P.: Is there anything you miss from the early days of Boards Of Canada when you were a broader artistic collective without official jobs?
Mike: Yes, I miss the anonymity.
F.P.: How do you achieve this multi-dimensional type of music where the listens, no matter how many, never lose their interest?
Marcus: Our tracks are quite musical. I mean that we are better musicians than what the sound style of Boards Of Canada might reveal, and we place enormous importance on writing melodies that have a sufficient degree of emotional "resolution" within them. The magical "fifth chord". When we compose our tracks, we want them to include things that are not obvious the first few times you listen to them, so that after several listens, you can find sounds and hidden melodies that you hadn't noticed before. We also write a lot of tracks. Only one-twentieth of our work finds its way to the market, and only after we have worked on them for months, only then do we have a good idea of which tracks have the most staying power.
F.P.: The new album is somewhat darker than Music Has The Right to Children'. What led you to this change in direction?
Marcus: It wasn't our intention to write a darker album. I think the sound simply reflects our mood while we were recording it. I believe we subconsciously reacted to the feeling that the sound of our previous album was a bit lighter than we actually are and also reacted to certain personal, traumatic experiences of the past few years.
F.P.: You rarely perform live and don't communicate much with your audience. How do you get feedback on your music? How do you evaluate this feedback and to what extent do you let it influence your music?
Mike: We actually try not to get feedback. It's easier for us to have fun creating our music when we imagine that no one is listening to us. Most of the feedback we get is from friends. We don't like to follow what others think because it's very easy to get discouraged by a bad review. When we started making music, we were very happy not knowing what others thought about us since there were neither expectations nor demands. We don't want to let what people say change us, whether it's good or bad, so these days we try hard to lock ourselves away from the outside world and imagine we're still in our early days.
F.P.: How do you envision the future?
Marcus: If in twenty years we're still creating things that I find interesting and we're still getting satisfaction from it, I'll be very happy.
Mike: Music forever.

Let's Open The Time Capsule

title Let's Open The Time Capsule
author Naohiro Kato
publication Remix (Japanese Publication)
date 2003/01
issue 139
pages pp.82-83



"Let's Open The Time Capsule" is an interview (in Japanese) by Naohiro Kato originally published Jan. 2003 in Remix magazine (Japanese publication) Number 139, pp.82-83.

Boards of Canada


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words Naohiro Kato


コケăȘファンぼ間では800ăƒăƒłăƒ‰ïŒˆăŠă‚ˆă15äž‡ć††ïŒ‰ă§ć–ćŒ• ă•ă‚ŒăŠă„ăŸăšă„ă†ăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăźăƒ•ă‚ĄăƒŒă‚čăƒˆăƒ»ă‚ąăƒ«ăƒăƒ  「Twoismă€ăŒă€ă„ă«ăăƒŻăƒŒăƒ—ăƒłă‚ˆă‚Šć†ç™șă•ă‚Œă‚‹ïŒˆæ—„æœŹăŻă ăƒ“ăƒŒăƒˆăƒ»ăƒŹăƒŒă‚łă‚șăƒłă‹ă‚‰ïŒ‰ă€‚ă“ă‚ŒăŻćœŒă‚‰ăŒăăƒŻăƒŒăƒ—ăƒłăšć„‘çŽ„ă™ă‚‹ ä»„ć‰ă«äœœă‚‰ă‚ŒăŠă„ăŸäœœć“ă§ă€80ćčŽä»ŁćŸŒćŠă«ă‚šă‚žăƒłăƒăƒ©èŸșた 朰ćŒșă§ćœŒă‚‰è‡Șèș«ăŒăƒ‡ăƒąăƒ»ăƒˆăƒ©ăƒƒă‚Żă‚’送りć‡șă™ăŸă‚ă«ç«‹ăĄäžŠă’ăŸ ăƒŹăƒŒăƒ™ăƒ«ïŒœMUSIC70ンからăƒȘăƒȘăƒŒă‚čă•ă‚ŒăŠă„ăŸă‚‚ăźă ă€‚æœŹ äœœăŻăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ă‹ă‚‰ăźć„‡ćŠ™ăȘèŽˆă‚Šç‰©ăźă‚ˆă†ăȘもぼで ă‚ă‚‹ă€‚ćƒ•ăŻæœŹäœœă‚’ç™’ăăȘăŒă‚‰ă€ăŸă‚‹ă§ćœ°äž­ă«ćŸ‹ă‚ăŸă‚żă‚€ăƒ ă‚«ăƒ— ă‚»ăƒ«ă‚’æŽ˜ă‚Šè”·ă“ă—ăŠé–‹ă‘ă‚‹ăšăăźă‚ˆă†ăȘæ°—æŒă«ăȘăŁăŸă€‚æ•°ćčŽć‰ ăźäœœć“ăŒă“ă‚ŒăŸă§äž–ă«é€ă‚Šć‡șă•ă‚Œăšă«ïŒˆćŸ…ăĄăă‚Œăšă«èŠ—ă„ăŠă— ăŸăŁăŸäșșă‚‚ă„ă‚‹ă«ăŻă„ă‚‹ă«ă‚Œă©ïŒ‰ćƒ•ăŸăĄăźć‰ă«ć±Šă‘ă‚‰ă‚Œă‚‹ăȘん ăŠă€äœ•ăšă‚‚äžæ€è­°ă§ć„‡ćŠ™ăȘæ„ŸèŠšă«ăȘă‚‹ă€‚ă“ă“ă§ăŻæ•ąăˆăŠäž­èș«ă« ă€ă„ăŠăŻè§Šă‚ŒăȘă„ă§ăŠă“ă†ă€‚ăăźă»ă†ăŒă“ăźăƒŸă‚čテăƒȘケă‚čăȘナ ăƒ‹ăƒƒăƒˆă«ăŻç›žćżœă—ă„ă€‚ăăźä»Łă‚ă‚Šăšèš€ăŁăŠăŻăȘă‚“ă ăŒă€ăŸă ă‚ăŸ りèȘžă‚‰ă‚ŒăŸă“ずたăȘă„ćœŒă‚‰ăźćˆæœŸăźæŽ»ć‹•ă«ă€ă„ăŠèšŠă„ăŸă‚€ăƒł ă‚żăƒŽăƒ„ăƒŒă‚’ăŠć±Šă‘ă™ă‚‹ă“ăšă«ă—ă‚ˆă†ïŒˆă“ăźă‚€ăƒłă‚żăƒŽăƒ„ăƒŒăŻæœŹèȘŒ 2002ćčŽ4æœˆć·ă«æŽČèŒ‰ă•ă‚ŒăŸă‚€ăƒłă‚żăƒŽăƒ„ăƒŒăźă‚ąă‚Šăƒˆăƒ†ă‚€ă‚Żă«ă‚ˆ ă‚‹ă‚‚ăźïŒ‰ă€‚


éŸłæ„œă‚’äœœă‚ŠăŻă˜ă‚ăŸăźăŻă„ă€é ƒă‹ă‚‰ïŒŸ
ăƒžă‚€ă‚ŻïŒšć­äŸ›ăźă“ă‚ăŻæ˜ ç”»ă«ă™ă”ăç„Ąć‘łăŒă‚ăŁăŸă€‚ç‰čにSFæ˜ ç”»ă€ 惕たちぼ価èŠȘăŒèŠłăŠæŹČしくăȘいべ願うようăȘçšźéĄžăźæ˜ ç”»ă•ă€‚ă ăźé ƒèŠłăŸæ˜ ç”»ăŻă€ćƒ•ăŸăĄăźéŸłæ„œă‚„ă‚€ăƒĄăƒŒă‚žă«ć€§ăăȘćœ±éŸżă‚’äžŽ ăˆăŠă„ă‚‹ăšæ€ă†ă€‚ćƒ•ăŻæ±șç”»ă‚„ăƒ†ăƒŹăƒ“ă€ăă—ăŠæœŹăźäž­ă§æă‹ă‚Œă‚‹

è’æ¶ŒăŸă‚‹ăƒŽă‚Łă‚žăƒ§ăƒłăźæœȘæ„ă«ćžžă«èˆˆć‘łăŒă‚ăŁăŸă€‚ăȘかでも 082 remix January 2003 1970ćčŽä»ŁăźèŠ–ç‚čでたæœȘæ„ă€‚ă§ă€ćƒ•ă‚‰ăŻă”ăŸă‚Šăšă‚‚ć°ă•ă„é ƒ ă‹ă‚‰ăƒ”ă‚ąăƒŽăšă‚źă‚żăƒŒă‚’ćŒŸă„ăŠă„ăŸă‚“ă ă€‚ă§ă‚‚ă™ăă«éŁœăăŸïŒˆçŹ‘ïŒ‰ă€‚ 10æ‰ă«ăȘă‚‹é ƒăŸă§ă«ăŻă€ă”ăŸă‚Šć…±äœœæ›Čă‚’ă—ăŠă€ăƒăƒłăƒ‰ă§ăƒ—ăƒŹă‚€ ă—ăŠăŸă‚“ă ă€‚ćƒ•ă‚‰ăźäœœăŁăŠăŸăźăŻæœŹćœ“ă«äžćż«ăȘéŸłæ„œă ăŁăŸă€‚ćœ° ć…ƒă«ă„ă‚‹æƒłćƒćŠ›ăźăȘいäșșă€…ă‚’æ‰‡ć‹•ă—ă‚ˆă†ăšă—ăŠăŸă‚“ă ă€‚ăăź é ƒă€äœœăŁăŠăŸéŸłæ„œăŻćˆæœŸăźăƒ‹ăƒłăƒ”ăƒ„ăƒŒă‚żăƒŒăƒ»ă‚ČăƒŒăƒ ăźéŸłæ„œă«ă‹ ăȘă‚Šèż‘ă„æ„Ÿă˜ă ăŁăŸăȘă€‚ă‚Żăƒ©ă‚·ăƒƒă‚ŻăȘă‚ČăƒŒăƒ ăźăƒăƒƒă‚Żă«æ”ă‚Œă‚‹ ă‚šăƒăƒ«ă‚źăƒƒă‚·ăƒ„ăȘ8ビットぼケタăƒȘăźăƒĄăƒ­ăƒ‡ă‚ŁăƒŒă€ă§ă‚‚æœšç‰©ăźæ„œ

ć™šă§ăƒ—ăƒŹă‚€ă—ăŠă„ă‚‹ăƒ»ăƒ»ăƒ»ăƒ»ăƒ»ăƒ»ăŁăŠă„ă†ă€‚
ă”ăŸă‚ŠăŻă‚čă‚łăƒƒăƒˆăƒ©ăƒłăƒ‰ćŒ—éƒšïœžă‚€ăƒłă‚°ăƒ©ăƒłăƒ‰ć—éƒšïœžă‚«ăƒŠăƒ€ïŒˆă‚ąăƒ« ăƒăƒŒă‚żïŒ‰ăȘă©ă„ă‚ă„ă‚ăȘćœŸćœ°ă‚’è»ąă€…ăšă—ăŠă„ăŸăă†ă§ă™ăŒă ă‚ŒăŻćź¶ćș­ăźäș‹æƒ…で
ăƒžăƒŒă‚«ă‚čïŒšćƒ•ăźćź¶æ—ăŻć»șèš­æ„­ç•Œă§ä»•äș‹ă‚’ă—ăŠă„ăŸă‚“ă ă€‚ă ă‹ ら、仕äș‹ăźă‚ă‚‹ć Žæ‰€ăžćŒ•ăŁè¶Šă—ă‚’ă—ăŠă„ăŸă€‚çˆ¶èŠȘăŒă‚ąăƒ«ăƒăƒŒă‚ż ăžćŒ•ăŁè¶Šă—ăŸç†ç”±ăŻă‚«ăƒ«ă‚ŹăƒȘăƒŒă«ă‚ă‚‹ă‚”ăƒ‰ăƒ«ăƒ»ăƒ‰ăƒŒăƒ ăšă„ă†ă‚č ăƒăƒŒăƒ„ăƒ»ă‚°ăƒ©ă‚Šăƒłăƒ‰ă‚’ć»șèš­ă™ă‚‹ăŸă‚ă ăŁăŸă‚“ă ă€‚ă ă‹ă‚‰ă€ć»șèš­ăź é–“ăšăŁăšăă“ă«ă„ăŸă€‚ćƒ•ăźćź¶æ—ăŻèż‘èŠȘă‚’ć«ă‚€ć€§ćź¶æ—ăȘんだ。
ćƒ•ă‚‰ăŻă‚žăƒ§ăƒŒă‚Żă§ćƒ•ăźćź¶æ—ăźă“ăšă‚’â€ăƒžăƒ•ă‚Łă‚ąăŁăŠć‘Œă‚“ă§ă‚‹ă‚“

だ。 ăƒžă‚€ă‚ŻăŻăƒžăƒŒă‚«ă‚čăšçŸ„ă‚Šćˆă†ć‰ă«ă€ă™ă§ă«éŸłæ„œă‚’äœœă‚ŠăŻă˜ă‚ăŠ

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ăƒžă‚€ă‚ŻïŒš80ćčŽä»Łăźćˆé ­ćƒ•ăš5äșșă»ă©ăźć‹ă ăĄă§ăƒăƒłăƒ‰ă‚’ăŻă˜ă‚ ăŸă‚“ă ă€‚ăă‚ŒăŻä»–ăźć€šăăźăƒăƒłăƒ‰ăšćŒă˜ă ă‚ˆă€‚ćƒ•ăźćźŸćź¶ă«ăŻæ„œ ăŒă„ăă€ă‹ă‚ăŁăŸă—ă€äșșă‹ă‚‰ăƒžăƒ«ăƒăƒˆăƒ©ăƒƒă‚Żăźăƒ†ăƒŒăƒ—ăƒ»ăƒžă‚·ăƒŒ ăƒłă‚’ć€Ÿă‚ŠăŸă‚“ă ă€‚ăƒ©ăƒƒă‚­ăƒŒăȘă“ăšă«ă€ć­Šæ Ąăźć…ˆç”ŸăŒć­Šæ Ąćˆăźă‚·

ăƒłă‚»ă‚”ă‚€ă‚¶ăƒŒă‚’ćƒ•ă‚‰ă«äœżă‚ă›ăŠăă‚ŒăŠăă‚Œă‚’äœżăŁăŠćźŸéš“ă‚’ăŻ

じめた。ă‚čタゾă‚ȘたăƒȘăƒăƒŒă‚”ăƒ«ăƒ»ăƒ«ăƒŒăƒ ă‚’äœżăŁăŠă­ă€‚ăƒ‘ăƒŒă‚«ăƒƒ ă‚·ăƒ§ăƒłă‚„ä»–ăźæ„œć™šăŒăŸăă•ă‚“ă‚ăŁăŸă‚“ă ă€‚ă‚čタゾă‚Șたă‚ȘăƒŒăƒŠăƒŒ ăŻäœ•ăŒè”·ăăŠă‚‹ăźă‹ć…šăă‚ă‹ăŁăŠăȘă‹ăŁăŸă€‚ăƒăƒłăƒ‰ăŻćœ“ćˆă€ăƒ© ă‚€ăƒŽăźăƒ‰ăƒ©ăƒ ă€ă‚·ăƒłă‚»ă‚”ă‚€ă‚¶ăƒŒă€ăƒ™ăƒŒă‚čăƒ»ă‚źă‚żăƒŒă§ă‚„ăŁăŠăŸă€‚ćŁź 性ăȘ雰ć›Čæ°—ă§ćŻæ—„ă‚‚ăšăŁăšç¶šăă‹ăšæ€ă†ă‚ˆă†ăȘă€é•·ă„ć˜èȘżăȘト

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ăƒžă‚€ă‚ŻïŒšă‚ăźé ƒăŻăƒĄăƒłăƒăƒŒă€ăƒăƒłăƒ‰ćăšă‚‚äœ•ç™Ÿć›žă‚‚ć€‰ăˆăŠăŸă‹ らね。
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ăƒžă‚€ă‚ŻïŒšă‚ăźé ƒă«ă—ăŠăŻăšăŠă‚‚ć€‰ă‚ăŁăŸéŸłæ„œă ăŁăŸăšæ€ă†ă‚ˆă€‚ 惕たちはäșșć·„çš„ăȘæ˜ ç”»éŸłæ„œăƒ»ăƒ»ăƒ»ăƒ»ăƒ»ăƒ»ă‚žăƒ§ăƒłăƒ»ă‚«ăƒŒăƒšăƒłă‚żăƒŒăźăƒ†ăƒŒ マべかそんăȘă‚‚ăźă‚’äœœă‚ă†ăšă—ăŠă„ăŸă‚“ă ăšæ€ă†ă€‚ćœ°ć…ƒăźă‚źă‚° では侀ćșŠă€6æ™‚é–“ă‚‚ç¶šăă‚»ăƒƒăƒˆă‚’ă‚„ăŁăŸă“ăšă‚‚ă‚ă‚‹ă‚“ă ă€‚ăăźé ƒ ăźăƒ†ăƒŒăƒ—ă‚‚ć…šéƒšæŒăŁăŠă„ă‚‹ă€‚ćƒ•ă‚‰ăŻć…šăŠć–ăŁăŠăŠăăźă•ă€‚ç”¶ćŻŸă€ にæ›Čă‚’æšăŠăŸă‚Šă—ăȘい。
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ăƒžăƒŒă‚«ă‚čïŒšćƒ•ă‚‰ăŻBOCă‚’ç”æˆă™ă‚‹ć‰ă‹ă‚‰ăšăŁăšă«éŸłæ„œă‚’äœœăŁ ăŠă„ăŸă‚“ă ă€‚ăă‚Œă‚‚ă‚ăŁăŠă€ă”ăŸă‚Šă§æœŹćœ“ă«è‰Č々ăȘă‚ąăƒŒăƒ†ă‚Łă‚č ăƒˆă‚’èŽăăšă„ă†ă‚čăƒ†ăƒŒă‚žă‚’ç”ŒăŠăăŸă‚ˆă€‚ă§ă‚‚BOCă‚’ç”æˆă—ăŸ ćœ“æ™‚ăźă“ăšă‚’è€ƒăˆăŠăżă‚‹ăšă€ćƒ•ă‚‰ăźäž€ç•Șたæ‚ȘéŸżăŻăƒ‡ă‚ŁăƒŒă‚žă‚©ă€ăƒŽ ă‚šăƒ«ăƒŽă‚§ăƒƒăƒˆăƒ»ă‚ąăƒłăƒ€ăƒŒă‚°ăƒ©ă‚Šăƒłăƒ‰ă€ă‚łă‚ŻăƒˆăƒŒăƒ»ăƒ„ă‚€ăƒłă‚ș、ニッツケ ïŒăƒ»ă‚šăƒ–ă€DAFă€ă‚Šă‚§ăƒłăƒ‡ă‚ŁăƒŒăƒ»ă‚«ăƒȘă‚Șă‚čă€ăă‚Œă‹ă‚‰æ§˜ă€…ăȘケンダ ăƒŒă‚°ăƒ©ă‚Šăƒłăƒ‰ăƒ»ăƒ’ăƒƒăƒ—ăƒ›ăƒƒăƒ—ăźăƒŹă‚łăƒŒăƒ‰ă ăŁăŸă­ă€‚
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Note: This translation is powered by ChatGPT-o4.



Boards of Canada


Let's open the time capsule.

The strange trip sounds sent out by Boards of Canada have created addicts worldwide. This time, the elusive first album, which has been traded at high prices among enthusiasts, is finally being reissued.

Words by Naohiro Kato


Boards of Canada's first album, Twoism, which had been traded among hardcore fans for 800 pounds (approximately 150,000 yen), is finally being reissued by Warp (and by Beat Records in Japan). This work was created before they signed with Warp and was released in the late '80s through their self-established label , which they set up to release demo tracks around the Edinburgh area. This album is like a strange gift from Boards of Canada. Listening to this work made me feel like I was digging up and opening a time capsule buried underground. It's quite a mysterious and peculiar feeling to have a work from years ago, which hadn't been released to the public (though some people couldn't wait and peeked), now delivered to us. Here, I won't deliberately touch on the contents. That's more fitting for this mysterious unit. Instead, let me share an interview about their early activities, which hasn't been widely discussed (this interview is an outtake from the one published in our April 2002 issue).

When did you start making music?
Mike: As children, we were very interested in movies, especially sci-fi movies, the kind our parents didn't want us to watch. I think those movies we watched back then greatly influenced our music and imagery. I've always been interested in the desolate visions of the future depicted in movies, TV shows, and books. Especially the future seen from the 1970s perspective. Both of us played piano and guitar since we were little, but we soon got bored (laughs). By the time we were ten, we were both composing and playing in bands. The music we made was really unpleasant. We were trying to provoke the unimaginative people in our town. The music we made back then was quite close to the early computer game music. Energetic 8-bit Atari melodies played on actual instruments.
You've moved around a lot, from northern Scotland to southern England to Alberta, Canada. Was that due to family circumstances?
Marcus: My family worked in the construction industry. So, we moved to where the work was. My father moved to Alberta to build the Saddledome in Calgary. We stayed there throughout the construction. My family is large, including extended relatives. We jokingly call my family the "mafia".
Mike, you had already started making music before meeting Marcus, right?
Mike: In the early '80s, I started a band with about five friends. It was like many other bands. My house had some instruments, and we borrowed a multi-track tape machine. Luckily, a school teacher let us use the school's first synthesizer, which we experimented with in the studio rehearsal room. There were many percussion instruments and other instruments. The studio owner had no idea what was going on. Initially, the band played live drums, synthesizers, and bass guitar. We made long, monotonous tracks with a grand atmosphere that seemed to go on forever.
What was the band's name?
Mike: We changed members and the band name hundreds of times back then.
What was the music like?
Mike: For that time, it was very unusual music. We were trying to make artificial movie music, like John Carpenter's themes. We once did a six-hour set at a local gig. I still have all the tapes from that time. We keep everything. We never throw away songs.
Marcus, you joined Mike's band as a bassist. What kind of musical activities were you involved in before that?
Marcus: In high school, I played bass and guitar in various rock bands. But I think all musicians go through the initiation of a high school band when they're young.
Who were your favorite musicians back then?
Marcus: Before forming BOC, we had both been making music for a long time. Because of that, we went through a stage of listening to many different artists together. When I think back to when we formed BOC, our biggest influences were Devo, The Velvet Underground, Cocteau Twins, Nitzer Ebb, DAF, Wendy Carlos, and various underground hip-hop records.
When did you establish the independent label ?
Marcus: We established the label in the late '80s to release our first demos.
Where was your base of activities at that time?
Marcus: It hasn't changed much. Near Edinburgh, Scotland.
Were the works from released under the BOC name?
Marcus: Most of them were under the BOC name, but we also released some under other names. We recorded quite a lot of music different from BOC's style. Probably enough to make several guitar music albums. But I don't know if those ever became records.
What other releases were there from this label?
Marcus: A few demos for friends, made without any profit.

Boards of Canada's first album, Twoism is now available from Beat Records!


The Campfire Headphase era

Boc-wallpaper-20.jpg


The Downtempo Duo

title The Downtempo Duo
author Heiko Hoffmann
publication Pitchfork
date 2005/09/26
issue
pages



"The Downtempo Duo" is an interview by Heiko Hoffmann originally published online Sept. 2005 on Pitchfork.com. [13]

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

The Downtempo Duo


With their Warp albums Music Has the Right to Children and Geogaddi, Boards of Canada have become one of the most well-loved and critically revered contemporary artists without releasing singles, videos, or even going on tour. At the same time their sound of electronic psychedelia has been copied so often as to make the duo wonder what to do next. In this interview, which took place at the Royal Museum in Edinburgh, Scotland, Mike and Marcus Sandison speak for the first time about their backgrounds, obsessive reactions to Geogaddi, and their upcoming new album The Campfire Headphase.


In the interviews you've given over the years and in the bios that your record label sends out it's never been mentioned when and how you got to know each other. So at what age did you guys meet?
Mike: Oh. Mmh, just very, very young, actually. We lived in the same place near Inverness in Scotland, a very small coastal town in the middle of nowhere. Our parents were in the same gang of friends.
How old where you when you started making music?
Mike: We were about 6 or 7 years old when we started to learn instruments and play together. We actually started to record our own music when we were about 10. If your parents have tape recorders, pianos and stuff like lying around in the house you are just going to play around with them.
Are you coming from musical families?
Mike: Yeah. And of course it's a big help when your parents play instruments...[pauses]. Actually can I just stop the recorder there for a second?


Recorder is switched off. Mike asks Marcus if it's ok to talk about it. Marcus says yes. Mike checks if the recorder is off and explains that they are in fact brothers, but have concealed that as they didn't want to provoke comparisons to Orbital, the electronic duo of brothers Phil and Paul Hartnoll, when they started to release records in the mid-90s. Recorder is switched on again.

Marcus: Obviously, certain people know us as real people. We haven't gone out of our way to conceal the fact we're brothers. It's not that big of a deal. If people don't ask about it then we don't bring it up. When we started releasing records we just wanted to avoid comparisons to Orbital...

Mike: Or even the Osmonds or the Jacksons [laughs].

Marcus: I never thought about it but Ween are brothers as well, aren't they?

Mike: No, they are not.

Marcus: I thought they were. Are they not?

Mike: No, they just pretend that they are. [Laughs]

Marcus: That's fantastic! [Laughs]

Mike: See, some people go out of their way to do things like that, while we are trying to avoid it.
So who had to adopt a new family name for the sake of Boards of Canada?
Mike: We are both Sandisons. And Eoin is actually Marcus' middle name. So that's a pretty simple explanation.
When did you live in Canada?
Mike: From 1979 to 1980. I was eight years old and Marcus was a bit younger. Our father worked in construction. He helped to build the Saddle Dome in Calgary. There was a lot of work at that time in Canada so that's why we moved there. We moved around quite a lot and then relocated to Scotland. We've been based around Edinburgh for the last 20 years, so this is home.
Why did the educational TV films from the National Film Board of Canada, that you named yourself after, have such a big impact on you and your music if you'd only been exposed to them for a year?
Marcus: We saw them in both Canada and Scotland. The films were on television in the UK for years. For a long time we weren't sure what [the NFBC] would think about a band being named after them. Only recently did we find out that they had used our music on some of their films. So we took that as approval.

Mike: They have a newsletter and even ran an article on us a couple of years ago. So that's a strange feedback loop.

Marcus: Back then television was a really big deal for us because we were so bored. We weren't old enough to go to the cinema and we were in a town where there was absolutely bugger all to do. So we just went out and vandalized property. [Laughs] Or sneak in video nasties from the local video store. Or got our friends together to make films. We had our crappy early-80s bikes and went out with my dad's super-8 camera making films.
And you really started recording music at the age of 10?
Marcus: Yeah but I wouldn't describe it as Boards of Canada music at that time.


Mike: Obviously we didn't have a multitrack recorder, but we had two tape recoders. What you could do is record something on one tape recorder, play it back across two feet of air and while it was playing accompany it with something else on the guitar, the piano, the drums, whatever. We would do this, swap the cassettes over and do it again and again until the tapes started getting so distorted that you couldn't do it any longer. So it was really crude old-school multitrack recording. But it was a good way for us to learn how to compose our own stuff.
Was it always just the two of you playing together?
Mike: Well, I went to high school before Marcus did, and I formed a band there with friends.

Marcus: Initially we were in different bands in high school.

Mike: But when we came home [from school] we were recording music together. At one point in the mid-80s Marcus was in a really trashy heavy metal band and I wasn't into their music at all. So I invited him to play with my band. We then started to play around with synths. We were the only group at our high school to use synths.
You only started sending demo tapes to record labels in the mid-90s. Why did take you such a long time to approach a label to release your music?
Mike: We just didn't think that we were good enough. We kept changing what we were doing. The problem with us as a band is that we have a schizophrenic approach to music, which still haunts us. We had a kind of battle when we worked on this album [The Campfire Headphase]. A lot of what we did for this record was really electronic stuff and a lot of what we did was really guitar-y music. I mean much more guitar-y than what ended up on the record. But this problem-- how to fuse these two things-- always plagued us.


Marcus: For me, there's an era of music in the early 90s when people started to combine electronic music with guitar music, forcing them to come together, and I always hated this music.
Do you mean bands like EMF or Jesus Jones?
Marcus: Exactly! I wasn't going to name names but, yes. For me it didn't really fit together. It was really rubbish.

Mike: Because we've always listened to huge amounts of different music we experiment with lots of things. So you play guitar one minute and then something extremely electronic the next minute. But if you're gonna be a band you can't really afford to do that. You have to stick with something. Nobody's gonna want to listen to a record where there's an electronic tune and, let's say, a banjo tune right after. You have to stay with a flavor.

Marcus: Some of the tracks that we worked on are so extreme in one direction that we just can't use them. They don't fit the BoC thing at all. We can't release them under this project. We're already seeing from the reactions to this record that some people love it and are really happy that we've done something different. But there are some people having a problem with the guitars. So if we'd really gone full-on with that they would have just never believed that it's the same group. You would never know that it was us.
Don't you underestimate your audiences openness for change?
Mike: Maybe. In the late-80s the three bands that were a huge influence on us were Front 242 to some extent, and-- to a large extent-- Nitzer Ebb and the Cocteau Twins. And they don't actually fit in the same category...

Marcus: ...but we would listen to them at the same time. Maybe it's a slightly gothic thing. You can imagine that there was already a seed planted there where that was going in two different directions. I actually rate bands like Nine Inch Nails and Marilyn Manson who are a hybrid of electronic and guitar music. I think they are brilliant but the kind of people who are into that kind of thing now are not as broad-minded as maybe people were 20 years ago. Now there's a feeling that if you are one of these kids wearing black eyeliner who's into Marilyn Manson you will never be open-minded enough to listen to electronic music. I think there's a narrowing of taste rather than an opening up of taste.

Mike: Or maybe it just seems like that from our point of view here in Scotland.

Marcus: We've actually been in touch with the Cocteau Twins. Simon Raymonde of Cocteau Twins is a fan of our music. He's been trying for about four years to persuade us do some work on his label Bella Union but we are contractually not allowed to do that. Plus we don't even have the time. But it's a shame because we are such huge fans of theirs.
It seems that on one hand you're afraid to alienate your audience but on the other you try to avoid being pigeonholed.
Mike: Yeah. The new record is probably the slowest record that we've done. And it's got guitars on it as well. This is something that we've done slightly deliberately. We knew that we had to break away from this thing. It bothered us that if you go into the big stores our stuff is always sitting in the dance music section. We never made a dance record in our entire career but our stuff stilll gets thrown in there. Our drive with this record is to try and get us out of the dance section and into the main section with all the others bands, like ABBA and A-Ha. We're just a band. Not an IDM band, not an electronic band, and not a dance band.
But this will not happen. It's a losing battle.
Mike: Maybe not now, but in five or 10 years-- if shops are still selling CDs. [Laughs]
One reason why you feel quite a lot of pressure, surely is the fact that it takes you such a long time to put a record out. Your last album, Geogaddi, was released three and a half years ago.
Mike: We've really experienced high expectation regarding the new record, partly because it took such a long time. And we think this works against us as well.
So what took you so long? When Geogaddi came out you were saying that the new album was already half finished.
Mike: We both relocated and built new studios. That took us about a year. Then I became a father last year and that was another year lost. Personal things happen in everyone's lives and you find that it's very difficult to get on with work. That was part of the problem.

But it's correct that we had done a lot of work on this record by the time Geogaddi came out. We have this system of working where we never work in a linear fashion. We work parallel on lots and lots of music at once.

Marcus: Instead of starting on one song and working on it until its finished we have hundreds of songs on the go at one time and depending on our mood we try working on different ones. We both have pretty short attention spans.

Mike: We always have enough material for several other albums but what tends to happen is that our tastes move on and we kind of get fed up with what we're doing. We actually have a huge amount of music that people will probably never get to hear.

Marcus: It's just another manifestation of this schizophrenic problem, trying to do too many things at once.

Mike: We also started working on an acoustic version of Music Has the Right to Children years ago and it still exists.

Marcus: The reason why we haven't put something like this out is that it can seem like a retread of something you've already done.
Is The Campfire Headphase a direct reaction for you on Geogaddi?
Mike: Yes, to some extent I think it is. The whole mood of this record is really uplifting and happy generally. It's really a case of saying: All the mystery and magic and all this kind of nonsense that built up around the last record got to a point where it was just silly. People were understanding things from our music that we didn't put in there and were saying there was an evil underrcurrent to everything. And we are not like that at all. It was a theme that we wanted to persue on that record but people have understood from that that we always put secret, dark, sinister, and satanic things in our music. And that became more important than the music itself.

Geogaddi was also the most abstract and surreal record we've done. A lot of the tracks don't really have much structure. Some songs are more soundscapes. With the new record we wanted to simplify the whole thing, [to make it] just about music.

Marcus: We realized that there are some people who would listen to our records but instead of listening to the music they would start looking for some hidden things immediately.

Mike: People will look for secret things now in this record even if there aren't any.
More than any of your records before this one reminds me most of My Bloody Valentine's Loveless.
Mike: Well, that's a great compliment. Of course we are massive fans of My Bloody Valentine. Loveless is probably one of my top five favorite albums of all time. I think that, even if we don't sound like them, there's a connection in terms of the approach to the music. The idea of making music where it's really difficult to figure out which instruments you are listening to but you just don't care. At the same time we also tried to get away from the notion that our music is entirely contained within electronic boxes. It never has been and we are not big fans of laptop music. So this time we really wanted to try and break out. We're not trying to be an IDM band and we're not trying to be a Warp band or anything.
But Warp Records have changed a lot too, if you think about bands like Maximo Park, Broadcast etc.
Marcus: Definately. And I think it would have been harder for us to release a record with guitar sounds if that hadn't been the case.

interview by Heiko Hoffmann, September 2005.


Spirit, Logic & Mathematics

title Spirit, Logic & Mathematics
author Hendrik Lakeberg
publication De:Bug
date 2005/10
issue 93
pages p.28



"Spirit, Logic & Mathematics" is an interview (in German) by Hendrik Lakeberg originally published Oct. 2005 in De:Bug magazine Number 93. [14] [15]

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Die mysterösen Superstars der Elektronika haben wieder ein Album gemacht. Drei Jahre haben die beiden Schotten dafĂŒr gebraucht. “ZurĂŒck zu den AnfĂ€ngen” war ihre Premisse. Warum alle so aufgeregt sind, verstehen sie am aller wenigsten.


RĂŒckwĂ€rts wird’s auch nicht besser


Seit 1990 findet im Norden Schottlands in der NĂ€he des Boards-of-Canada-Studios einmal jĂ€hrlich eine Outdoor-Party statt. Vor der imposanten Naturkulisse Schottlands und verstreut brennenden Lagerfeuern lauschen die Besucher rĂŒckwĂ€rtslaufenden Sprachcollagen, verfremdeter Filmmusik und starren auf flimmernde LeinwĂ€nde, beschienen von kruden Film-ObskuritĂ€ten. Unter dem Namen Hexagon Sun kollaborierten die Zeremonienmeister der Veranstaltung Mike Sandison und Marcus Eoin regelmĂ€ĂŸig mit befreundeten Musikern. Wabernder Elektronika-Prog weht ĂŒber einen Strand irgendwo im nördlichen Schottland. In der Nacht des ersten Festivals leuchtete der Mond blutrot und der Name dieses nebligen Gatherings war geboren: Red moon nights.

Vielleicht waren diese Abende die Geburtsstunde der Boards of Canada, wie wir sie heute kennen. Alles scheint dagewesen zu sein: die Faszination fĂŒr Natur, dieses dĂŒstere, esoterisch angehauchte Neo-Hippietum, die Anspielungen auf bedeutungsschwangere mathematische Konstruktionen. Keine andere Elektronika-Band hat in den letzten Jahren mehr RĂ€tsel aufgegeben. In Internet-Foren werden ihre Platten mit pedantischer PrĂ€zision auf versteckte Hinweise untersucht, Samples rĂŒckwĂ€rts abgespielt, Zahlenfolgen gedeutet. So finden sich auf der EP A Beautiful Place In The Country im Artwork der Platte beispielsweise Hinweise auf den Kollektiven Selbstmord der Davidianer-Sekte im texanischen Waco. Und auf ihrem vorletzten Album Geogaddi soll man in einem rĂŒckwĂ€rtslaufenden Sprachsample den Satz “A God with Horns” hören können.

"The Devil Is In The Details" nennt sich ein Track auf Geogaddi. Bei den Interpretationen handelt es sich also nicht nur um Phantasmagorien obsessiv veranlagter Fans. Boards of Canada selber sind nicht ganz unschuldig an den Mysterien und VerklĂ€rungen, die sich um sie ranken. Doch die Zeiten scheinen sich geĂ€ndert zu haben. Durch Campfire Headphase, die neue BOC-Platte, weht im Gegensatz zum dĂŒster vernebelten Surrealismus von “Geogaddi” der illuminierende Wind der AufklĂ€rung. Die Tracks sind strukturell glasklar, die Beats rumpeln prĂ€zise abgezirkelt vor sich hin. DarĂŒber schweben diese typischen BOC-FlĂ€chen, wie pastellige Farben, die langsam ineinander laufen, sich vermischen und vorsichtig gerinnen. Vielleicht ist Campfire Headphase die Abendröte der Elektronika. Zeitlos schön und gerade deshalb so zeitgemĂ€ĂŸ. Fast wie ein klassisches LehrstĂŒck, eine Essenz. Und fĂŒr BOC die logische Konsequenz ihrer bisherigen Arbeit. NatĂŒrlich ist auch Campfire Headphase durchsetzt mit Anspielungen, Konzepten, RĂ€tseln. Das Bild, dass sich aus der Musik herauslesen lĂ€sst, rĂŒckt eine andere Seite ins Licht: Marcus Eoin und Mike Sanderson ging es niemals allein darum, in opake, mystische Welten herabzufĂŒhren, sondern eher darum, das Seltsame, schwer Verstehbare der Welt in Musik umzusetzen. RĂ€tsel aufzugeben, die danach verlangen, entrĂ€tselt zu werden. Eine epische Inszenierung fundamentaler Konflikte auszubreiten: Magie vs. Logik, SpiritualitĂ€t vs. Vernunft.

Wie fĂŒhlt sich das fĂŒr euch an, eine Platte draußen zu haben? Ist das nicht immer hart, so einen Schnitt zu machen, die Musik in der Öffentlichkeit zu exponieren und die Reaktionen abzuwarten?
Wir sind mit der neuen Platte sehr glĂŒcklich. Es ist schon manchmal schwer, diesen Punkt abzupassen, an dem man sagt: “OK, das ist jetzt fertig”, und ab und zu mĂŒssen wir uns richtig dazu zwingen, einen Track gehen zu lassen. Bei dieser Platte war es aber eigentlich so, dass wir den Sound, den wir erreichen wollten, auch fast genauso hinbekommen haben. GrundsĂ€tzlich interessieren uns die Reviews und der ganze Internet-Chat ĂŒber unsere Musik nicht wirklich. Wir versuchen immer einfach nur unseren Instinkten zu folgen.
The Campfire Headphase klingt schnörkelloser als “Geogaddi”. Gab es Unterschiede im Produktionsprozess, in eurem Zugang zur Musik?
Ja. In gewisser Weise wollten wir unsere Musik vereinfachen. Das war aber im Vergleich zu den anderen Platten sehr zeitaufwendig. Klingt komisch: mehr Zeit fĂŒr einen reduzierten Sound. War aber so. Unser Zugang zur Musik verĂ€ndert sich eigentlich stĂ€ndig und von Platte zu Platte. Unsere Ideen und Themen Ă€ndern sich, die Musik, die wir hören 
 Diesmal wollten wir zurĂŒckkehren zu einem simplen Sound, zu destillierten Melodien. Die Tracks sind aber gleichzeitig immer noch sehr dicht im Hinblick auf die Arrangements.
Ihr arbeitet jetzt seit fast 20 Jahren zusammen. Gab es bei eurer Kollaboration eine Zeit, in der ihr euch in einer Sackgasse gefĂŒhlt habt?
Nein, eigentlich nicht. Wir haben eher das GefĂŒhl, nicht genug Zeit zu haben, alles das zu machen, was wir gerne machen wĂŒrden. Unsere Musik Ă€ndert sich von Platte zu Platte, bleibt aber im Kern ganz klar Boards of Canada. Wir lassen immer ein anders farbiges Licht durch unsere Musik scheinen. Außerdem interessieren wir uns beide fĂŒr Ă€hnliche Dinge, Ă€hnliche Filme, Ă€hnliche Musik, Kunst und Literatur. Uns gehen irgendwie nie die Ideen aus. Wir planen jetzt schon unser nĂ€chstes Projekt.
Gab es fĂŒr euch einen musikalischen Moment, von dem ihr dachtet, das ist jetzt perfekt, das könnte fĂŒr immer so weitergehen?
Ja, das passiert sogar sehr oft. Speziell bei den extrem minimalen Tracks, bei einer verloren klingenden, isolierten Melodie oder sich wiederholenden Phrasen. Auf diesem Album ist das bei dem letzten Track "Farewell Fire" so. Wir hĂ€tten der Musik fĂŒr immer zuhören können, also haben wir den Track am Ende der Platte ganz langsam ausgefaded, so langsam, dass der Track die letzten zwei Minuten kaum noch zu hören ist, die Musik aber weiter ganz leise vor sich hinkreist.
Spielen die Zuhörer irgendeine Rolle fĂŒr euch?
Das ist eine schwierige Frage, weil wir uns auf der einen Seite immer vorstellen, dass niemand unsere Musik hört, um die Musik möglichst direkt und unmittelbar aus uns selber heraus zu produzieren. Aber da draußen gibt es natĂŒrlich viele Leute, die sich sehr intensiv alles anhören, was wir machen. Also spielen wir ein wenig damit. Eines unserer Hauptziele ist es, ganz tief sitzende GefĂŒhle beim Hörer anzusprechen 
 persönliche, emotionale Bindungen oder eine verblasste Erinnerung an jemanden oder etwas, das verloren ist.
Woher kommt eure Faszination fĂŒr “heidnische” Religionen und Natur? Den Track "Ataronchronon" könnte man vielleicht in diesem Kontext sehen.
"Ataronchronon" handelt eher von der Zersplitterung eines vertrieben Indianerstamms, es handelt von geschichtlicher Tragik und Ungerechtigkeit. Wir sind zwar an Religion interessiert, selber aber nicht religiös. Unser Interesse sowohl an der SpiritualitĂ€t als auch an der Natur, an Geometrie und Mathematik, an der Erhabenheit der Wahrnehmung des Ganzen hĂ€ngt damit zusammen, dass wir verstehen wollen, welche Werte und Muster unser Gehirn auf die Welt projiziert. Vielleicht können aber auch das Spirituelle, die Wissenschaft, Logik und Mathematik nebeneinander stehen. Die Dinge scheinen manchmal nicht allein wissenschaftlich erklĂ€rt werden zu können. Wenn man eine schöne Melodie hört, sich in jemanden verliebt, was auch immer 

Auf der A Beautiful Place In The Country-EP spielt ihr auf das Waco-Massaker an. Dort hat eine Sekte einen kollektiven Selbstmord begangen. Wie fĂŒgt sich das ein?
Das Interesse an Religion kommt aus unserem Respekt und der Liebe fĂŒr die Perfektion, die man ĂŒberall auf diesem Planeten sieht. Aber in evolutionĂ€rer Hinsicht haben Menschen schlicht und einfach nicht den Intellekt, um wirklich zu verstehen, was vor sich geht. Es reduziert sich also auf einen Krieg zwischen Logik und SpiritualitĂ€t, wie eben in Waco.
Wie steht ihr zu den ganzen Interpretationen, die ĂŒber eure Platten kursieren?
Das erstaunt uns manchmal schon, dass die Leute ganz kleine Details in unserer Musik wahrnehmen, von denen wir gedacht haben, dass sie die niemals bemerken wĂŒrden. Auf der anderen Seite werden aber auch einfach Dinge erfunden, die so nicht da sind. Deshalb wird es manchmal tatsĂ€chlich einfach nur absurd.


The mysterious Superstars of electronica have made an album again. It took the two Scots three years to make it. "Back to the origins" was their premise. Why everyone is so excited they understand least of all.


It doesn't get any better backwards


Since 1990, an outdoor party has been held once a year in the north of Scotland near the Boards of Canada studio. Against the imposing natural backdrop of Scotland and scattered burning campfires, visitors listen to backmasked voice collages, alienated film music and stare at flickering screens, illuminated by crude film obscurities. Under the name Hexagon Sun, the event's masters of ceremonies Mike Sandison and Marcus Eoin regularly collaborated with musician friends. Wobbling electronica prog wafts across a beach somewhere in northern Scotland. On the night of the first festival, the moon glowed blood red and the name of this misty gathering was born: Red moon nights.

Perhaps these evenings were the birth of Boards of Canada as we know them today. Everything seems to have been there: the fascination with nature, that gloomy, esoteric-tinged neo-hipsterism, the allusions to meaningful mathematical constructions. No other electronica band has posed more riddles in recent years. In Internet forums, their records are examined with pedantic precision for hidden clues, samples played backwards, sequences of numbers interpreted. For example, on the EP "A Beautiful Place In The Country", the record's artwork includes references to the collective suicide of the Davidian sect in Waco, Texas. And on their penultimate album, "Geogaddi", the phrase "A God with Horns" is said to be heard in a backmasked voice sample.

"The Devil Is In The Details" is the name of a track on "Geogaddi". So the interpretations are not just phantasmagorias of obsessively inclined fans. Boards of Canada themselves are not entirely innocent of the mysteries and transfigurations that surround them. But times seem to have changed. Through Campfire Headphase, the new BOC record, the illuminating wind of enlightenment blows in contrast to the darkly fogged surrealism of "Geogaddi". The tracks are structurally crystal clear, the beats rumble along precisely circled. Above them float these typical BOC surfaces, like pastel colors that slowly run into each other, mix and carefully coagulate. Perhaps "Campfire Headphase" is the evening glow of electronica. Timelessly beautiful and precisely for that reason so contemporary. Almost like a classic didactic piece, an essence. And for BOC the logical consequence of their previous work. Of course, "Campfire Headphase" is also riddled with allusions, concepts, riddles. The image that can be gleaned from the music brings another side into the light: Marcus Eoin and Mike Sanderson were never solely concerned with descending into opaque, mystical worlds, but rather with translating the strange, hard-to-understand of the world into music. To give up riddles that demand to be unraveled. To unfold an epic staging of fundamental conflicts: magic vs. logic, spirituality vs. reason.

How does it feel for you to have a record out? Isn't it always hard to make a cut like that, to expose your music to the public and wait for the reactions?
We are very happy with the new record. It's hard sometimes to find that point where you say, "OK, this is done now," and every once in a while we have to really force ourselves to let a track go. But with this record it was actually the case that we managed to get the sound almost exactly as we wanted to achieve it. In principle we don't really care about the reviews and all the internet chat about our music. We always just try to follow our instincts.
The Campfire Headphase sounds more straightforward than "Geogaddi". Were there differences in the production process, in your approach to music?
Yes. In a way, we wanted to simplify our music. But that was very time consuming compared to the other records. Sounds weird: more time for a reduced sound. But it was like that. Our approach to music actually changes constantly and from record to record. Our ideas and themes change, the music we listen to ... This time we wanted to go back to a simple sound, to distilled melodies. But at the same time, the tracks are still very dense in terms of arrangements.
You've been working together for almost 20 years now. Was there a time in your collaboration when you felt like you were at a dead end?
No, not really. It's more like we feel like we don't have enough time to do everything we'd like to do. Our music changes from record to record, but clearly remains Boards of Canada at its core. We always let a different colored light shine through our music. Also, we're both interested in similar things, similar movies, similar music, art and literature. We somehow never run out of ideas. We are already planning our next project.
Has there been a musical moment for you that you thought about: this is perfect now, this could go on forever?
Yes, that actually happens a lot. Especially with the extremely minimal tracks, with a lost sounding, isolated melody or repetitive phrases. On this album, it's like that with the last track "Farewell Fire". We could have listened to that music forever, so we faded the track out very slowly at the end of the record, so slowly that the track is barely audible for the last two minutes, but the music continues to spin along very quietly.
Do the listeners play any role for you?
That's a difficult question, because on the one hand we always imagine that nobody listens to our music, to produce the music as directly and immediately as possible from ourselves. But out there, of course, are many people who listen very intensely to everything we do. So we play with that a little bit. One of our main goals is to appeal to very deep-seated feelings in the listener ... personal, emotional attachments or a faded memory of someone or something that is lost.
Where does your fascination for "pagan" religions and nature come from? The track "Ataronchronon" could perhaps be seen in this context
"Ataronchronon"is more about the fragmentation of a displaced Indian tribe, it deals with historical tragedy and injustice. While we are interested in religion, we are not religious ourselves. Our interest in both spirituality and nature, in geometry and mathematics, in the grandeur of perceiving the whole, is related to understanding what values and patterns our brains project onto the world. But perhaps the spiritual, science, logic and mathematics can stand side by side. Things sometimes don't seem to be able to be explained scientifically alone. When you hear a beautiful melody, fall in love with someone, whatever ...
On the "A Beautiful Place In The Country" EP, you allude to the Waco Massacre. There, a cult committed a collective suicide. How does that fit in?
The interest in religion comes from our respect and love for the perfection can be seen everywhere on this planet. But in evolutionary terms, humans simply don't have the intellect to really understand. So it reduces itself to a war between logic and spirituality, just like in Waco.
How do you feel about all the interpretations that circulate about your records?
Sometimes we are surprised that people notice small details in our music that we thought they would never notice. On the other hand people just make up things that aren't there. That's why sometimes it actually just gets absurd.

De var först med

title De var först med
author Billy Rimgard
publication Sonic
date 2005/10
issue 25
pages 40-45



"De var först med" is an interview (in Swedish) by Billy Rimgard originally published October 2005 in Sonic magazine Issue 25 (Fall 2005), pp.40-45

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

De var först med

De var först med det som ibland brukar kallas folktronica. De var ocksÄ lÀnge ett av vÀrldens hemligaste band. Nu har Boards Of Canada brörjat prata. Billy Rimgard hör myter krossas i ett regnigt Edinburgh.


Text Billy Rimgard


MIN FLIGHT TILL Edinburgh skulle gÄ om mindre Àn tio timmar men jag visste fortfarande inte var, nÀr och hur jag skulle trÀffa Boards Of Canada. Klockan var 22.00 och jag kröp pÄ vÀggarna av oro nÀr ett SMS kom. Museum Of Scotland pÄ Chambers Street, in genom svÀngdörrarna, uppför trapporna, genom huvudutstÀllningen, kafeornrÄdet till höger, klockan fem. Undertecknat "X".


Inte förrÀn ett dygn senare var jag sÀker pÄ att den hÀr artikeln faktiskt skulle bli skriven.


FÄ band Àr lika mytomspunna som Boards Of Canada. Deras genombrott, "Music Has the Right to Children", förÀndrade hela kartan för elektronisk musik nÀr det kom 1998. Albumet var speciellt eftersom det inte hÀmtade sin energi frÄn framtiden utan snarare frÄn gÄrdagen. "Music Has the Right to Children" lÀt som om duon hade försökt Äterskapa sin barndom med samplers och sequencers men inte riktigt fÄtt allt rÀtt - utan i stÀllet byggt bilden pÄ hur de mindes den som vuxna. Musiken var framÄttÀnkande men kÀnslan nostalgisk.


Efter "Music Has the Right ... " drog sig Boards Of Canada tillbaka till sin bas pÄ landsbygden utanför Edinburgh, tog fyra Är pÄ sig att slÀppa uppföljaren "Geogaddi" och tappade dÀrmed ocksÄ kontrollen över sin image. "Geogaddi" var kryddad med ockultism, matematiska formler, referenser till religiösa kulter och geometri. Varje gÄng man lyssnade pÄ den dök nÄgot nytt upp och varje liten detalj betydde nÄgot.


Denna electronicans motsvarighet till "Da Vincikoden" bidrog tillsammans med bandets vÀgran att göra annan promotion Àn ett fÄtal mejlintervjuer till att rykten började spridas. Det sades att de var satanister, att de levde under sektliknande förhÄllanden i ett kreativt kollektiv, att de försökte hjÀrntvÀtta folk genom musiken, att de var hippies.


SĂ„ vad skulle jag tro?


Om jag blev förvÄnad nÀr de tackade ja till en intervju blev jag nÀrmast skrÀckslagen av det dÀr sms-et. Varför skulle nÄgra som inte gjort intervjuer pÄ Ätta Är plötsligt vilja trÀffa en förvirrad svensk om det inte fanns ett syfte med det? Jag sÄg mig sjÀlv bli murbruk i byggandet av myten om Boards Of Canada, en rolig anekdot att ta upp i framtida pressreleaser: "En gÄng lurade de till och med en intet ont anande svensk journalist till ett museum i Edinburgh för att ... "


KLOCKAN ÄR TVÅ MINUTER i fem dagen dĂ€rpĂ„. Jag gĂ„r motströms bland tyska backpackers och japanska turister in i museet, men nĂ€r jag kommer fram Ă€r kafeet tomt. Prick fem börjar dussintals gamla kyrkklockor att ringa, personalen staplar stolar pĂ„ varandra och en vakt stegar fram och ber mig att lĂ€mna lokalen eftersom de stĂ€nger. Jag tror fortfarande inte att det ska bli nĂ„gon intervju. Jag textar till numret som jag dagen innan fick meddelandet ifrĂ„n och ber om en uppdatering. "Om tio minuter utanför huvudentrĂ©n", lyder svaret.


En stund senare sitter jag i balesÀtet pÄ en bil. DÀr fram sitter Marcus Eoin och Michael Sandison och diskuterar vilket stÀlle som Àr bÀst att göra intervjun pÄ, baserat pÄ var det finns parkeringsplatser. Duon som Àr Boards Of Canada berÀttar att de flesta inte vet om det men att hÀlften av befolkningen i Edinburgh Àr lapplisor. De Àr vÀnliga, frÄgar hur resan var, ursÀktar regnet som piskar utanför och sÀger att jag borde försöka komma hit nÄgon mer gÄng sÄ jag fÄr se hur vacker stan Àr med bÀttre vÀder. De Àr sjÀlva motsatsen till de motstrÀviga UNA-bombarliknande excentriker som jag hade förvÀntat mig att trÀffa.


Att vi inte gjort promotion beror inte pÄ att vi Àr blyga eller tillbakadragna. Vi vill bara inte synas sÄ mycket. Vi vill att vÄr publik ska upptÀcka musiken sjÀlva i stÀllet för att bli tillsagda att lyssna pÄ oss genom annonsering,
berÀttar Marcus nÀr vi satt oss ner i en bar.


De har köpt dyr importerad lager till mig och viftar bort pengarna nÀr jag vill betala. De Àr uppriktigt förvÄnande över att nÄgon kan tÀnka sig att Äka frÄn Sverige bara för att prata med dem och sÀger att det minsta de kan göra Àr att bjuda pÄ öl.


Anledningen till att vi gör intervjuer nu Àr att vi vill att journalisterna ska ta trÀffa oss personligen,
fortsÀtter Michael.
Det har skrivits sÄ mycket konstigt om oss att de flesta tror att de kommer hit för att trÀffa tvÄ druider i kaftaner som utför offer pÄ toppen av en vulkan. Nu vill vi trÀffa dem pÄ riktigt för att visa att vi bara Àr tvÄ vanliga killar.


Vi Àr inte Gandalf, vi vandrar inte runt med varsin stav och rabblar formler och vi Àr inte nÄgra hippies,
skrattar Marcus.


DET MÄRKS ATT Boards Of Canada utgörs av tvĂ„ personer som kĂ€nt varandra sedan sandlĂ„dan. De pratar hela tiden om "vi" eller "oss". De avslutar varandras meningar. NĂ€r den ene kör fast i ett resonemang plockar den andre upp trĂ„den och fortsĂ€tter . Marcus kommer med spontana Ă„sikter, sĂ€ger rakt ut vad han tycker och skĂ€mtar mycket. Michael Ă€r lite mer Ă„terhĂ„llsam och försiktig. Han funderar innan han svarar och förklarar ofta nĂ„got som Marcus sagt med en lĂ€ngre utlĂ€ggning som en mer medievan artist förmodligen skulle ha sett som onödig, eftersom lĂ„ngt teoretiserande sĂ€llan gör sig bra i en artikel, I en intervju med Pitchfork Media, gjord efter mitt besök i Edinburgh, pĂ„stod de att de faktiskt Ă€r bröder. Vilket sĂ„ klart kan vara sant men precis lika gĂ€rna inte behöver vara det.


Min intervju med Boards Of Canada Àr deras tredje inför slÀppet av det nya albumet " The Campfire Headphase" och dÀrmed har de gjort fler intervjuer pÄ en vecka Àn de gjort de senaste Ätta Ären. Efter "Music Has the Right to Children" tröttnade de pÄ att bli felciterade och började dÀrför bara kommunicera med omvÀrlden genom epost. Fast inte heller dÄ utan restriktioner, Förutom en mejlintervju med NME valde de att inte svara nÄgra större tidningar utan i stÀllet fick mindre, nischade musikmagasin möjligheten att "prata" med dem. Bandet upptÀckte dÄ att Àven tystnad och mejlintervjuer kan feltolkas.


Vi Àr inte intresserade av hela musikbranschgrejen,
sÀger Marcus.
Vi gÄr inte pÄ alla fester av den enkla anledningen att vi trivs bÀst hemma med vÄra kompisar. Problemet nÀr man Àr frÄnvarande Àr att folk tar saken i egna hÀnder och fyller i de tomma fÀlten. TyvÀrr sammanföll vÄrt beslut att inte göra nÄgra intervjuer med slÀppet av "Geogaddi", sÄ kanske fÄr vi skylla oss sjÀlva lite. Jag tror vi underskattade kraften i att göra en sÄn skiva.


Vi lade till en massa meddelanden för att vi tyckte det var kul. Problemet var att alla inte förstod att det var med glimten i ögat utan i stÀllet tog det pÄ fullaste allvar. Och det trÄkiga var att fokus flyttades frÄn det vi alltid tyckt har varit viktigast, nÀmligen musiken. Ta inte illa upp, men vi började inte göra musik för att vara med i tidningar,
sÀger Michael och ler.


>>GEOGADDI<< VAR ETT mörkt album. Det fanns en pre-apokalyptisk stÀmning över det, som om Boards Of Canada visste nÄgot om vÀrlden som vi andra inte kÀnde till.


Jag Ă€lskade det. I alla fall efter ett tag. NĂ€r jag recenserade "Geogaddi" i Sonic nummer sex hade jag inte ens börjat förstĂ„ omfattningen av det. Även om skivan inte var ett uttalat konceptalbum krĂ€vde den engagemang. Man var tvungen att koncentrera sig för att upptĂ€cka detaljerna och komma musiken inpĂ„ livet. Men nĂ€r jag vĂ€l kommit dit gillade jag det faktiskt mer Ă€n föregĂ„ngaren.


"Geogaddi" var inte bara resultatet av ett band som försökt ta sig vidare i sin musik, det var ocksÄ ett album sÄ fyllt av symboler att sidor dÀr albumet analyserades snart började dyka tipp pÄ internet. LÀser man dÀr stÄr bland annat att ett spÄr som "1969" innehÄller en sampling med namnet "David Koresh" spelat baklÀnges. LÄten Àr 4:19 lÄng, vilket överensstÀmmer med datumet, 19 april 1993, nÀr Koreshs sekt i Waco, Texas, stormades av FBI. LÄttiteln "1969" anspelar pÄ det Är som det blev förbjudet för den amerikanska armén att anvÀnda den typ av gas som Koresh tog livet av sig sjÀlv och sektmedlemmarna med vid massakern i Waco.


UngefÀr tvÄ tredjedelar av det som stÄr pÄ internetsidorna finns pÄ albumet, resten har de hittat pÄ sjÀlva,
skrattar Marcus.
Det Àr lite som Kabbala. Man tar en sida ur Toran, hÄller den upp och ned framför en spegel och sÀger" Titta! Jag ser en bokstav hÀr uppe! Allt stÀmmer nu! Det Àr sant!".


MÀnniskan Àr programmerad att hitta mönster,
sÀger Michael.
Till och med nÀr vi Àr bebisar lÀr vi oss att kÀnna igen ansikten och röster. Om nÄgon tror att vÄr musik Àr byggd pÄ symboler och börjar leta sÄ kommer de ocksÄ att hitta dem.
Vi tappade greppet om vad Boards Of Canada faktiskt Àr,
sÀger Marcus.
Andra började definiera vad bandet var Ät oss, och det Àr dÀrför vi gör intervjuer nu. Vi vill visa vem det Àr som kör den hÀr bussen.


OM "GEOGADDI" SKAPADE den stora myten om Boards Of Canada var det deras första stora album, "Music Has the Right to Children", som lade bandets namn pÄ allas lÀppar.


Marcus, Michael och deras kompisar hade experimenterat med musik bokstavligen sedan barnsben. Sedermera blev de en duo och slÀppte pÄ egen hand debutalbumet "Twoism" 1995, men det dröjde ytterligare tre Är innan genombrottet kom.


Under nittiotalet var det ofta skivbolaget Warp som gav ut de mest innovativa elektroniska producenterna. Namn som Aphex Twin, Luke Vibert och Squarepusher slÀppte skivor med galna jungletrummor och sabbade lÀten som gjorde albumen till ovÀsensymfonier i nÄgot slags blandning av ravekultur, fusionjazz och avancerad elektronisk ljudbehandling.


NÀr Warp stÀllde sig bakom "Music Has the Right to Children" blev Boards Of Canadas lÀgereldselectronica en kontrast till bolagets övriga, lÀtt hysteriska profil. Duon lÀt verkligen inte som nÄgonting annat. Visst hade det funnits producenter som i mÄnga Är gjort ambient elektronisk musik men det handlade ofta om att mixa in delfinljud och att det skulle lÄta fint. "Music Has the Right ... " var harmonisk men samtidigt vÀldigt skev. Det var hela tiden nÄgonting som "inte stÀmde". Boards Of Canada spelade vackra ackord fast med trasiga, ostÀmda ljud. De samplade informationsfilmer och glada smÄ barn som de spelade upp över spöklika analogsynthar. Dessutom anvÀnde de sig av hiphopbeats och akustiska instrument som de samplade och sedan förstörde, vilket gav en egen klang.


Marcus berÀttar att det skeva kommer frÄn nÀr en av dem ber den andra att "göra nÄgot diagonalt". Uppmaningen att "göra nÄgot diagonalt" betyder i deras studio att lÀgga till ljud som bryter av det linjÀra, nÄgot som gÄr rakt emot hur lÄten Àr uppbyggd.


NÀr "Music Has the Right ... " gavs ut blev den för mig ett uppvaknande. PÄ den tiden levde jag nog i en vÀrld dÀr elektronisk musik antingen var psykedelisk ravegalenskap eller ambient myspys. Boards Of Canada landade nÄgonstans mitt emellan. I sin musik var de inte heller rÀdda för att fÄnga kÀnslan frÄn dimmiga höststrÀnder eller frÄn tysta campingnÀtter pÄ höglandet. Skivan satte helt enkelt en standard. Boards Of Canada influerade elektroniska producenter ( frÄn mindre kÀnda som Ten And Tracer eller Faction till större namn som Four Tet), de nÀmndes hela tiden av Radiohead som inspiration vid inspelningen av "Kid A" och de vari princip det första bandet i en lÄng rad som senare lite tveksamt skulle etiketteras som "folktronica",


Jag anser att de har varit för den drömska elektroniska musiken vad Ramones var för punkrocken, men Boards Of Canada sjÀlva hÄller inte med om det.


Jag skulle aldrig sÀga att nÄgon annan lÄter som oss bara pÄ grund av att de har lyssnat pÄ oss, för det vore rent skitsnack,
sÀger Marcus.
Vissa som gillade plattan kanske fick idéer och rörde sig Ät det hÄllet i deras egen musik, men sÄ har ju vi ocksÄ gjort nÀr man hört nÄgot bra och tÀnkt "Äh, sÄhÀr borde vi göra".


Det kan ocksÄ ha varit sÄ att det fanns andra som gjorde samma sak som vi hela tiden men som efter att vi kom fram upptÀckte att det fanns en publik för den sortens musik,
sÀger Michael.
NÀr det gÀller de uppenbara lÄnen har det faktiskt mest varit vÀldigt smickrande att höra. Den enda gÄng det har kÀnts jobbigt var nÀr lÄtlistan till " The Campfire Headphase" kom ut och nÄgra spred lÄtar som de gjort sjÀlva pÄ internet under namnet Boards Of Canada, med titlar hÀmtade frÄn albumet. De innehÄller barnröster, hiphopbeats och alla vÄra kÀnnetecken.


PÄ ett sÀtt Àr det bra,
fortsÀtter Marcus.
De som gör karbonkopior av vÄr musik pÄ det sÀttet visar att det gÄr att göra parodier pÄ vÄrt sound. DÀrför blir de hÀr parodierna motivation för oss att hitta nya sÀtt att uttrycka oss pÄ.


SJÄLVA TYCKER MARCUS och Michael att "Twoism" kĂ€ndes betydligt mer banbrytande nĂ€rd de gjorde det och att albumet som kom att bli deras första framgĂ„ng bara var en naturlig uppföljning.


Jag frÄgar om de helt Àrligt verkligen inte har mÀrkt vilken pÄverkan deras genombrott hade pÄ den elektroniska musiken under Ären som kom. De svarar att de inte kan se sÄdant frÄn sitt perspektiv och att de respekterar andra kompositörer för mycket för att kunna ta pÄ sig nÄgon sorts Àra. Först vet jag inte vad jag ska tro, men vartefter timmarna gÄr förstÄr jag att det inte Àr nÄgon pÄklÀdd ödmjukhet utan att de faktiskt bara gjort musik de sjÀlva gillar och pÄ ett lite naivt sÀtt faktiskt inte förstÄr hur jag kan sitta och komma med sÄdana pÄstÄenden.


De medger dock att soundet frÄn "Music Has the Right ... " inte lÀngre Àr unikt. För nÄgon som blev intresserad av elektronisk musik nyligen framstÄr albumet förmodligen som ganska standardiserad electronica, eftersom det slÀppts sÄ myket musik vars utgÄngspunkt finns i det albumet.

Efter "Geogaddi" skreven del recensenter att "det hÀr Àr vanlig bakgrundselectronica",
ler Michael.
Men nÀr vi gjorde "Music Has the Right to Children" höll andra pÄ med jungle och dÄ var vi inte bara vanlig bakgrundselectronica. Problemet med "Geogaddi" var att det tog fyra Àr för oss att slÀppa skivan, sÄ vi missade nog tÄget lite grann.


Det har varit ett bekymmer för oss,
sÀger Marcus.
Det Àr lite sorgligt nÀr man mÀrker att ett sound som man tyckte kÀndes helt nytt och frÀscht nu plötsligt Àr allmÀnt utbrett. Det har fÄtt oss att stanna upp och tÀnka "var finns det plat för oss nu?".


"THE CAMPFIRE HEADPHASE" Àr mer avskalad och innehÄller fler akustiska instrument Àn tidigare. Som vanligt krÀver den tid för att förstÄs men de direkta associationerna Àr lika starka som vanligt. Jag satt med albumet i hörlurarna pÄ vÀg till Edinburgh. Musiken ackompanjerade vackert och perfekt nÀr flygplanet bröt upp genom molntÀcket och mötte solljuset. Samtidigt kÀndes det som att jag satt pÄ en dömd flight, ett plan som snart skulle ligga i spillror pÄ en skotsk Äker. Kontrasterna har alltid varit styrkan i Boards Of Canadas musik.


Med "The Campfire Headphase" försökte vi göra det sÄ enkelt som möjligt,
förklarar Michael.
Vi ville skala ner allt till grunden och skriva musik som var enkel. Albumet Àr en roadmovie om en man som parkerar sin bil och slÄr upp sitt tÀlt. Musiken Àr det som pÄgÄr i mannens huvud nÀr han sitter framför lÀgerelden innan han gÄr och lÀgger sig. Albumet lÀckte ut pÄ nÀtet nu i veckan och jag lÀste lite reaktioner pÄ ett diskussionsforum. HÀlften sa "de var mycket bÀttre pÄ 'Music Has the Right to Children', varför kan de inte lÄta sÄ i stÀllet för att experimentera?". Den andra hÀlften sa "Àh, de lÄter ju precis som de alltid har gjort". Det gÄr helt enkelt inte att vinna.


Damned if you do, damned if you don't,
sÀger Marcus och rycker pÄ axlarna.


Jag Àlskar fortfarande "Music Has the Right to Children" men vi skulle aldrig kunna göra ett album som lÄter sÄ nu.

Boards Of Canadas sparsamma utgivningstakt har inte bara bidragit till rykten om deras förmodat mÀrkliga liv utan ocksÄ byggt upp stor förvÀntan bland fansen inför varje slÀpp.

Vi har alltid haft bra skÀl till att inte slÀppa album sÄ ofta,
sÀger Michael.
Inför "The Campfire Headphase" flyttade vi till nya studior och sÄ blev jag pappa. SÀttet vi arbetar pÄ gör ocksÄ att det tar lÄng tid för oss.
Tittar man pÄ band pÄ sjuttio- och Ättiotalen slÀppte de inte nya album varje Är,
sÀger Marcus.
De riktiga banden, som Led Zeppelin, tog ibland tvÄ-tre Är pÄ sig av helt naturliga skÀl som turnéer, privatliv och sÄnt. I dag Àr det sÄ orimliga krav pÄ att man ska vara produktiv. Allt ska gÄ snabbt och problemet med det Àr att det sÀnker kvaliteten pÄ musiken. Vi hade kunnat slÀppa en ny skiva tolv mÄnader efter "Geogaddi", men den hade inte blivit lika bra.
Om jag bodde hemma hos mina förÀldrar och inte hade nÄgot ansvar skulle jag kunna sÀtta mig vid laptopen med ett par hörlurar och slÀppa ett nytt album varje vecka,
sÀger Michael.


DET REGNAR FORTFARANDE nĂ€r vi bryter upp frĂ„n baren. Jag erbjuds skjuts hem till mitt hotell och pĂ„ vĂ€gen upprepar Marcus att det Ă€r en fördom att det alltid regnar i Edinburgh och pĂ„minner om att jag borde komma hit igen för att se stan frĂ„n sin rĂ€tta sida. Jag har precis tackat för skjutsen och ska kliva ur nĂ€r det slĂ„r mig att den viktigaste frĂ„gan faktiskt inte har stĂ€llts. Den röda trĂ„den genom Boards Of Canadas alla skivor Ă€r ju Ă€ndĂ„ lĂ€gerelden. Vare sig den Ă€r med bokstavligen eller bara i stĂ€mningen finns det alltid en lĂ€gereld med i deras lĂ„tar. Är den ocksĂ„ bara en del av den stora myten som Michael och Marcus under de senaste timmarna hackat i bitar framför min bandspelare?

Vi sÀger sÄ hÀr ... Om jag mÄste vÀlja mellan att gÄ pÄ en fullpackad klubb i London och dansa eller att Äka ut till en öde strand och campa med nÄgra kompisar och en flaska vin sÄ föredrar jag det sistnÀmnda alla dagar i veckan,
sÀger Marcus.
Men vi Àr inga hippies eller sÄ,
tillÀgger Michael snabbt.


Note: translation by twoism.org user "bungler666")

They were the first to join


They were the first with what is sometimes called folktronica. For a long time they were also one of the world's most secret bands. Now Boards Of Canada have started talking. Billy Rimgard hears myths being debunked in a rainy Edinburgh.


Text: Billy Rimgard


My flight to Edinburgh would leave in less than ten hours but I still didn't know where, when and how I would meet Boards Of Canada. The time was 22:00 and I was crawling on the walls with worry when a text message came. The Museum Of Scotland on Chambers Street, through the swinging doors, up the stairs, through the main exhibition, the cafe area on the right, five o’clock. Signed "X".


Not until a day later was I sure that this article would actually be written.


Few bands are as shrouded in myth as Boards Of Canada. Their breakthrough, "Music Has the Right to Children", changed the entire map for electronic music when it came out in 1998. The album was special because it did not derive its energy from the future but ratherly, from the past. "Music Has the Right to Children" sounded like the duo had tried to recreate their childhood with samplers and sequencers but hadn’t got everything quite right. Instead, they had built the picture on how they remembered it as adults. The music was forward thinking but the feeling was nostalgic.


After "Music Has the Right 
”, Boards Of Canada retreated to their base in the countryside outside Edinburgh, took four years to release the sequel "Geogaddi" and thus also lost control of their image. "Geogaddi" was spiced with occultism, mathematical formulas, references to religious cults and geometry. Every time you listened to it something new appeared and every little detail meant something.


This electronic equivalent to the "Da Vinci Code", together with the band's refusal to do any promotion other than a few interviews by email contributed to the spread of many rumours. It was said that they were Satanists, that they lived under cult-like conditions in a creative collective, that they tried to brainwash people through the music, that they were hippies.


So what would I believe?


If I was surprised when they said yes to an interview, I was almost terrified by that text message. Why would anyone who has not done interviews in eight years suddenly want to meet a confused Swede if there was no purpose for it? I saw myself becoming another brick in the construction of the myth of Boards Of Canada, a fun anecdote to address in future press releases: "Once upon a time they even tricked an unsuspecting Swedish journalist into a museum in Edinburgh to ..."


The clock is to minutes to five the next day. I walk counter-current among German backpackers and Japanese tourists into the museum but when I arrive, the cafe is empty. At five o’clock sharp, dozens of old church bells start ringing, the staff starts piling chairs on top of each other and a guard steps forward and asks me to leave the room as they are closing. I still don't believe any interview is going to take place. I text the number I got the message from the day before and ask for an update. “In ten minutes outside the main entrance," the answer reads.


A few moments later I’m sitting in the back seat of a car. In the front seat, Marcus Eoin and Michael Sandison are discussing which place is best to do the interview, based on where there are parking spaces. The duo who are Boards Of Canada tell me that most people don't know about it, but about half of Edinburgh's population are meter maids. They are friendly, ask me how the trip was, apologize for the rain hammering down outside and say that I should try to come here again some other time so I can see how beautiful the city is with better weather. They are the very opposite of the abrasive UNA bomber-like eccentrics that I had expected to meet.

The fact that we did not do promotion is not because we are shy or withdrawn. We just don't want to be seen that much. We want our audience to discover the music themselves rather than being told to listen to us through advertising,

says Marcus when we have sat down in a bar.


They have bought me expensive imported lager and when I want to pay them for it, they wave the money away. They are genuinely surprised that anyone could think of traveling from Sweden just to talk to them and say that the least they can do is buy me a beer.

The reason why we do interviews now is that we want journalists to meet us in person,

continues Michael.


There has been so much strange things written about us that most people think they will come here to meet two druids in caftans who make sacrifices on top of a volcano. Now we really want to meet them to show that we are just two ordinary guys.

We are not Gandalf, we do not wander around with staffs rambling formulas and we are not hippies,

Marcus laughs.


It is noticeable that Boards Of Canada are two people who have known each other since the sandbox. They always talk about "we" or "us". They end each other's sentences. When one gets stuck in reasoning, the other picks up the thread and continues. Marcus comes with spontaneous remarks, are not afraid to say what he thinks and jokes a lot. Michael is a little more restrained and careful. He contemplates before answering and is often caught explaining something Marcus has said with longer explication and more detail. Something that a more media-savvy artist would probably have seen as unnecessary, since drawn-out theorizing rarely does well in an article. In an interview with Pitchfork Media, done after my visit in Edinburgh, they claimed to be brothers. Which of course might be true but might just as well not be.


My interview with Boards Of Canada is their third before the release of the new album "The Campfire Headphase" and thus they have done more interviews in a week than they have in the last eight years. After "Music Has the Right to Children" they got tired of being misinterpreted and therefore started communicating with the outside world only via email. Although not without restrictions. Excluding a mail interview with NME, they chose not to talk to any major magazines but instead gave smaller, more niche music magazines the opportunity to "talk" to them. The band then discovered that even silence and email interviews can be misinterpreted.

We are not interested in the whole music industry stuff,

says Marcus.

We refrain from going to all the parties for the simple reason that we would rather be at home with our friends. The problem when you are absent is that people take the matter into their own hands and fill in the blanks. Unfortunately, our decision to not do any interviews coincided with the release of "Geogaddi", so maybe we can blame ourselves a little. I think we underestimated the power of making such a record.


We added a lot of messages because we thought it was fun. The problem was that not everyone understood it was done in a tongue in cheek sort of way but instead took it very seriously. And the sad thing was that the focus shifted from what we always thought was most important, namely the music. No offense, but we didn't start making music to be in magazines,

says Michael and smiles.


Geogaddi was a dark album. It had a pre-apocalyptic feeling to it, as if Boards Of Canada knew something about the world we others didn't know.


I loved it. At least after a while. When I reviewed "Geogaddi" in Sonic number six, I hadn't even begun to understand the extent of it. Although the album was not a pronounced concept album, it required dedication from the listener. You had to concentrate to discover the details and get into the music. But once I got there, I actually liked it more than its predecessor.


"Geogaddi" was not only the result of a band trying to move forward with their music, it was also an album so packed with symbolism that entire pages where the album was analyzed soon began to appear on the internet. If you read there it says, among other things, that a track like "1969" contains a sample with the name "David Koresh" played backwards. The song is 4:19 long, which corresponds to the date, April 19, 1993, when Koresh's cult in Waco, Texas, was stormed by the FBI. The song title "1969" refers to the year when it became illegal for the US Army to use the type of gas that Koresh killed himself and the cult members at the Waco massacre with.

About two-thirds of what is said on these internet pages is on the album, the rest they have made up themselves,

Marcus laughs.

It's a bit like Kabbalah. You take a page out of the Torah, hold it up and down in front of a mirror and say "Look! I see a letter up here! Everything makes sense now! It's true!".


Man is programmed to find patterns,

says Michael.

Even when we are babies, we learn to recognize faces and voices. If someone believes that our music is built on symbols and starts looking, they will find them too.


We lost our grip on what Boards Of Canada really is,

says Marcus.

Others began to define what the band was instead of us, which is why we are doing interviews now. We want to show who it is driving this bus.


If “Geogaddi” created the great myth of Boards Of Canada, it was their first major album, "Music Has the Right to Children", that put the band's name on everyone's lips.


Marcus, Michael and their friends had been experimenting with music literally since childhood. Later they became a duo and released their debut album "Twoism" in 1995, but it took another three years before the breakthrough came.


During the 1990s, it was often the record label Warp that released the most innovative electronic producers. Names such as Aphex Twin, Luke Vibert and Squarepusher released records with crazy jungle drums and messed up sounds that made the albums noise-symphonies in some kind of mix of rave culture, fusion jazz and advanced electronic sound processing.


When Warp released "Music Has the Right to Children", Boards Of Canada's campfire electronica became a contrast to the label’s other, slightly hysterical profile. The duo really didn't sound like anything else. Sure, there had been producers making ambient electronic music since many years back but that music was mostly about mixing in dolphin sounds and making it all sound nice. ”Music Has the Right ..." was harmonious but at the same time quite wacky. There was always something that was "not right". Boards Of Canada played beautiful chords with broken, out of tune sounds. They sampled informational videos and happy little children and played it over ghostly analog synths. In addition, they used hip-hop beats and acoustic instruments that they sampled and then processed to death, giving them their own sound.


Marcus says that the wackiness comes from when one of them asks the other to "do something diagonal". The call to "do something diagonal" means, in their studio, to add sounds that break off the linear, something that goes directly against how the song is constructed.


When "Music Has the Right ..." was released it became an awakening for me. At that time, I lived in a world where electronic music was either psychedelic rave madness or comfy ambient. Boards Of Canada landed somewhere in between. In their music, they were also not afraid to capture the feeling of foggy beaches in the autumn or of quiet camping nights in the highlands. The record simply set a standard. Boards Of Canada influenced electronic producers (from lesser known acts such as Ten And Tracer or Faction to bigger names like Four Tet), they were constantly mentioned by Radiohead as inspiration in the recording of "Kid A" and were essentially the first band in a long line to later be doubtfully labeled as "folktronica",


I believe that they have been for dreamy electronic music what Ramones were for punk rock, but Boards Of Canada themselves disagree.


I would never say that someone else sounds like us just because they have listened to us, because that would be pure bullshit,

says Marcus.

Some who liked the record might have gotten ideas and moved in that direction with their own music, but so have we when we have heard something good and thought "oh, we should do this”.


There may also have been others who have done the same things as us since the beginning but who, only after we emerged, discovered that there was an audience for that kind of music,

says Michael.

Concerning the obvious borrowing, it has mostly been very flattering to hear. The only time it felt awkward was when the track list for "The Campfire Headphase" was released and some people started spreading songs that they had made themselves on the internet under the name Boards Of Canada, with titles taken from the album. They include children's voices, hip hop beats and all of our features.


It’s good in a way,

continues Marcus.

Those who make carbon copies of our music in this way show that it is possible to parody our sound. Therefore, these parodies become motivation for us to find new ways of expressing ourselves.


Marcus and Michael themselves think that “Twoism" felt a lot more groundbreaking when they made it and that the album that came to be their first success was just a natural follow-up.


I ask if they honestly have not really noticed what impact their breakthrough had on electronic music over the years to come. They respond that they cannot see such things from their perspective and that they respect other composers too much to be able to take on any sort of pride. At first I do not know what to believe, but as the hours go on I understand that there is no faked humility and that they have actually just made music they like and in a slightly naive way do not understand how I can sit and make such claims .


They admit however that the sound of "Music Has the Right ..." is no longer unique. To someone who has recently became interested in electronic music, the album probably appear as pretty standard electronica, since so much music rooted in the sounds of that album has been released since.

After "Geogaddi", some reviewers wrote that "this is just ordinary background electronica”,

Michael smiles.

But when we did "Music Has the Right to Children" others were doing jungle and then we were not just ordinary background electronica. The problem with "Geogaddi" was that it took us four years to drop the album, so we probably missed the train a little bit.


It has been a concern for us,

says Marcus.

It is a bit sad when you notice that a sound you once thought felt brand new and fresh is now suddenly widespread. It has made us stop and think "where is there place for us now?”.


"The Campfire Headphase" is more stripped down and contains more acoustic instruments than before. As usual, it requires time to be understood, but the direct associations are as strong as usual. I sat with the album in my headphones on my way to Edinburgh. The music beautifully and perfectly accompanied the moment when the airplane broke through the clouds and met the sunlight. At the same time it felt like I was sitting on a doomed flight, a plane that soon would lie in ruins on a Scottish field. The contrasts have always been the strength in Boards Of Canada's music.

With "The Campfire Headphase" we tried to make it as simple as possible,

explains Michael.

We wanted to scale everything down to the core and write music that was simple. The album is a road movie about a man who parks his car and pitches his tent. The music is what goes on in the man's head as he sits in front of the campfire before he goes to bed. The album leaked online this week and I read some reactions to it on a discussion forum. Half said "they were a lot better on 'Music Has the Right to Children', why can't they sound like that instead of experimenting?". The other half said "uh, they sound just like they always did". It's simply not possible to win.
Damned if you don't, damned if you don't,

says Marcus and shrugs.

I still love "Music Has the Right to Children" but we could never make an album that sounds like that now.


Boards Of Canada's frugal release rate has not only contributed to rumors about their supposedly strange life, but has also built up a lot of expectation among the fans before each release.

We have always had good reasons for not releasing albums so often,

says Michael.

Before "The Campfire Headphase" we moved to a new studio and I became a dad. The way we work also means that it takes us a long time to do things.


If you look at bands in the seventies and eighties, they didn't release new albums every year,

says Marcus.

The real bands, like Led Zeppelin, sometimes took two to three years for completely natural reasons such as tours, private life and stuff. Today, there are such unreasonable demands that one must be productive. Everything should go fast and the problem with that is that it lowers the quality of the music. We could have released a new record twelve months after "Geogaddi", but it would not have been as good.


If I lived at home with my parents and had no responsibility, I could sit down at the laptop with a pair of headphones and release a new album every week,

says Michael.


It still rains when we exit the bar. I am offered a ride home to my hotel and on the way Marcus repeats that it is a prejudice that it always rains in Edinburgh and reminds me that I should come here again some other time to see the city from its right side. I have just said thanks for the ride and started to exit the car when it strikes me that the most important question has not actually been asked. After all, the common thread through Boards Of Canada's records is the campfire. Whether it is there literally or just in the mood, there is always a campfire in their songs. Is it also just a part of the big myth that Michael and Marcus during the recent hours have chopped into pieces in front of my tape recorder?

Let me put it this way ... If I have to choose between going to a packed club in London and dance or going out to a deserted beach and camp with some friends and a bottle of wine, I would pick the latter every day of the week,

says Marcus.


But we're not hippies or anything,

Michael quickly adds.


The Great Escape

title The Great Escape
author Mark Robertson
publication The List
date 2005/10
issue Issue 533
pages 18-19



"The Great Escape" is an interview by Mark Robertson originally published Oct. 2005 in The List magazine Issue 533, pages 18-19.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

They have made some of the most evocative and uncategorisable music of recent times. Mark Robertson speaks to BOARDS OF CANADA about making records, starting families and the spaces between the notes.


Boards of Canada's music is weird. Weird in a good way, that is. Good music should make the listener feel, be it happy, sad, adrenalised, even angry or confused. An emotional response is the most an artist can hope for from the listener. Boards of Canada’s music - and even after speaking to them it's still not entirely clear why - is among the most emotive, touchy feely noise you could find.

There is a sense of vast space, an air of melancholy. Keyboards burble, snare drums twang and barely audible children giggle and shriek in delight. And there’s an odd, off-centre, almost wobbly quality to the music that is truly their own. It casts up vivid shapes, colours and landscapes. It invokes the spirit of old kids' TV shows, corny 70s sci-fi and the noise made by the wind. Few moments of modern music feel quite this nostalgic.

Quick history lesson: they formed in earnest in the early 80s - their moniker derived from the National Film Board of Canada - in and around Edinburgh as a sextet playing trippy indie rock which 'still had a deïŹnable edge that made it Boards of Canada‘. Alter several years of experiments the hand was pared down to a duo - who are in fact brothers, though they refrained from divulging the fact, keen not to be likened to Orbital's Hartnoll brothers or indeed the Osmonds. Alter several highly sought alter. limited run sell-releases, they hooked up with Warp to release Music Has the Right to Children in 1998. Regarded by many as one of the finest electronic albums ever made, it has a quality and texture that sets it apart from most conjuring with sounds of this kind. Hip hop beats roll against pastoral surges of synth and unidentiïŹed noises pulse and surge. In the same way as no one quite sounds like Bob Dylan, Mogwai or Shellac, no one quite sounds like Boards of Canada. A second record, Geogaddi followed in 2002, sounding like a huge maths equation unfolding extremely slowly, and went deeper and darker than its predecessor. A clutch of re-releases and a couple of EPs surfaced in the meantime. including the tremulous In a Beautiful Place out in the Country EP. Skip forward to 2005 and the arrival of The Campfire Headphase, a record which builds on the energy and otherness of what has gone before but broadens their palette, with more live instruments recorded, stretched and mutated while remaining quite odd, sad and mostly brilliant.

The pair happily exist outside the radar of any cultural scene. ensconced in the Scottish countryside with their own studio and alchemist‘s cupboard, Hexagon Sun. They continue to thrive and seem as content as any musicians you‘re likely to meet.


Was this record any more difficult to make than its predecessors?
Marcus: No, we don‘t find making records difficult at all. We love it. We only take so long to finish albums because we‘re always going off at tangents. We record something like 20 songs for every one that appears on the finished record.
Would you regard yourselves as perfectionists?
Mike: I think that‘s been levelled at us enough times now for me to start believing it! I don‘t know, we‘re just not able to let things go unless we‘re totally happy with them, so we do tend to spend a lot of time on tiny musical details that some other musicians might think are trivial.
Is that frustrating in itself at times?
Mike: It can be. There are times when I‘d love to just simplify things by rocking out like the Foo Fighters or something. But there would always be a part of me that was looking for someone else who was making really subtle music. I think a lot of mainstream pop and rock music is fantastic. I listen to everything really, but you need the ‘Clair de Lune‘ moments...
What do you think of the idea that some of the most special moments of Boards of Canada music are when things sound ‘wrong’: wow, flutter or general wonkiness?
Mike: I would say that‘s exactly the point.
Do people take your music too seriously?
Mike: I think some people do. Especially since Geogaddi, we sometimes hear about people finding things in the music that aren't even there. A lot of what we do is done with a sense of humour that can be missed if you‘re not careful.
How does it feel to have people drawing up deep theories about your music?
Marcus: Well, we do try to put themes and references into most of our tracks, usually as a kind of ‘spike‘. Sometimes we put things into tracks where we think the idea is so obscure and arcane that nobody will ever notice it. But they always do, and it gets a bit crazy at times when we realise people are really going to incredible lengths to analyse everything we do, you know, even stripping tracks apart with spectral analysis.
How might your music change if the environment you make it in did?
Marcus: I don‘t think nature and rural life is really what it‘s all about. The main thing for us about being based away from the city is that it allows us to switch off. We can create a hermetic bubble where our music exists without any outside influence at all. When your studio is out in the country you can easily imagine that you‘re in any place, or even any era that you like.
This record in places sounds more ‘live’ than its predecessors. It even sounds like Arab Strap at one point.
Mike: I‘d take that as a compliment. We just decided for this album that the sound we wanted to go for was more of a loose, amorphous 70s pick-up-truck acid jam.
There is an air of melancholy that pervades loads of your work. Why do seemingly happy people make such beautifully sad music?
Mike: That‘s a good question. I've never really been interested in ‘happy‘ music. It seems kind of pointless. I think when people are feeling sad, they actually find it therapeutic to wallow in it a bit with some sad music. Having suffered some pretty savage depression in the past, I've always found sadness to be the strongest emotion in music.
Are Boards of Canada a modern folk band?
Marcus: No, our music is often working from the perspective of current music shifted onto another branch in time, so when you hear things that sound folky or traditional in our melodies, they‘re usually sitting together with odd hip hop rhythms or some atonal electronic riff. None of it would make any sense unless you were listening to it with a specific set of experiences, I mean people of our generation. Folk music, on the other hand, is something that uses traditional motifs and repeatedly translates them into new arrangements for new generations, almost the opposite of what we‘re trying to do.
Is anything sacred nowadays?
Mike: In a world where people watch execution videos for entertainment, I think we can safely say nothing is sacred anymore.
What records could you claim have been an inïŹ‚uence on Boards of Canada’s music that fans might not expect?
Mike: That‘s a good question. Maybe ‘Geno‘ by Dexy's. That‘s my favourite song.
Mike, has fatherhood changed your approach to music?
Mike: Well. I have to run all our tracks past my daughter now. She‘s a tough critic: she just stares intensely and sometimes breaks out into a jiggle.
How does growing up in Canada compare with growing up in Scotland?
Mike: Canada‘s a bigger, colder version of Scotland. It‘s possible to get colder than Scotland.
Are you paranoid or just being canny?
Marcus: We just try to be prepared for anything.
Are you fucking with our heads? Or is that just us?
Mike: Ha ha, we prefer to get the listeners to fuck with their own heads.



Protect and Survive

title Protect and Survive
author Rob Young
publication The Wire
date 2005/10
issue 260
pages 40-47



"Protect and Survive" was a face to face interview by Rob Young in The Wire, 2005-10, issue 260, pages 40-47. ISSN: 0952-0686

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

In a rare face to face interview at their Scottish retreat, Boards of Canada breakin their self-imposed isolation to scotch the myths that have coalesced around them. With the release of their third album in seven years, they explain the reasons for the artificial ageing and geometric twists to which they subject their music, and reflect on being part of the 'analogue-to-digital' generation. Words: Rob Young. Photography: Leon Chew


The Bass Rock is barely visible in the late summer heat-mist, lying about three miles off the deserted coast near North Berwick. The crag rises 350 feet out of the turquoise sea, and faintly visible against its sheer cliff sides is a white lighthouse. A millenium and a half before the light was et on the rock at the beginning of the last century, a Lindisfarne monk, St Baldred of Bass, lived a hermit's existence alone on the island, shuttered in a rain-lashed cell to confront alone his god and, doubtless, his demons too. Today gannets are the island's sole visitors, as well as the occasional tourist boats ploughing through the surf to visity the martyr's chapel. As I crunch along the Ravensheugh Sands with Boards Of Canada's Mike Sandison and Marcus Eoin, the guano-stained Rock takes on a mythical hue: the distance and the sea mist cause it to almost melt into thin air, the wraith of a giant white molar on the horizon. There's a Moby-Dick quality to it -- you could spend a lifetime staring at it but it would remain eternally out of reach. "When I was a kid, about five or six years old," Mike Sandison is saying, " a relative of mine had one of those tacky ceramic owls on their mantelpiece, and it had multifaceted diamante eyes. I as totally obsessed with those sparkly glass eyes, for ages. I felt like looking into them was like looking sideways though everything, right through time. That's what we're trying to do with our music."


When you think about Boards Of Canada, the idea of hermits is never too far away. For the best part of a decade and a half now they have dwelt in what appears to be -- to a London/urban-centric media, anyway -- an isolated wilderness in Scotland (in fact, they've always lived within a half-hour's drive of the capital city Edinburgh, not in the Highlands, as is often reported). Their Interviews have invariably been conducted by email. Since their wistful, queasily nostalgia-soaked electronic music began to appear in the mid-90s, they have only done a handful of face to face interviews, none of those on home turf. Careful managers of their own public image, even today their homes and studio are out of bounds, but they do willingly and generously drive us all over the stretch of coast an countryside that's close to the place they call home. Until recently they live in the Pentland Hills, south west of Edinburgh; without much fanfare they have moved eastwards since then, into the flatter terrain of East Lothian. "We're not far away from where we were before," explains Sandison, "we relocated, but we're trying to let that slip by without anyone knowing about it, because we felt that if we made a big deal of it, it would start that whole thing again about the geography being more important than the music." "I always got this feeling that people were saying, 'because they were surrounded by the Pentland Hills, this is why their music sounds this way'," sighs Eoin. "And I don't really like that, because it's almost like saying, 'you're just like anyone else, and it's just because you happen to be there'. That's unfair -- it's not giving you credit for actually just doing music the way you want it to be." For better or worse, the Boards' 'secrecy' has endowed them with enigmatic status; the relative media silence has opened a space in which fans can speculate, mythmake, invent and interpret to their hearts' content -- much of which happens in chatrooms and message boards, thankfully well out of harm's way. But the pair certainly monitor these discussions and while they don't take part in them, they do seem somewhat confounded by the kind of rumours that have got out. As Eoin says, "if there's no apparent facts or information about you, then what happens is stuff just floods in to fill that gap, and very often it's basically a flood of bullshit that fills in your silhouette. And we've really suffered from that."


It's not as if these two aren't well travelled. Sandison once lived in London for a couple of years; they've lived in Edinburgh itself and, when they decide to take a break from their recording (and each other) to spend time with their partners, they're off travelling on the other side of the world -- Sandison mentions recent trips to France, Australia and New Zealand (where he's thinking of moving), while Eoin's considering a new life in Hong Kong with his Chinese girlfriend. Those are decisions still to be made, as their current live/work set-up is working well for them. "This whole project has come about with us living on the outskirts of Edinburgh," he says, "and for the last two decades we've been working on it from here, and we've had no reason to want to relocate to the city or to the south or anything, it's as simple as that. In fact, we actually find to some extend this so-called hermetic bubble that we live in is actually making it a lot easier for us to do our thing and not feel any urge to make it DJ friendly, or make it work for a certain social or club environment."

Meeting these two objects of so much speculation, it's refreshing to discover they'er not the dysfunctional electronic droids you might expect. They're actually a deal more open, articulate and opinionated than many other musicians of their generations, and don't appear terribly secretive. A kung fu manual is prominently stuffed in ther back seat pocket of Eoin's car, and Sandison rabbits away as we motor through the Scottish countryside, eulogising about being a parent and at one point asking his wife to text him a photo of his baby daughter at the dinner table so that he can show us. They've broken cover to talk about The Campfire Headphase, the latest in their very occasional series of records, and only their third album since Music Has The Right To Children (1998) and Geogaddi (2002). As they're at pains to point out, the long gaps between releases aren't because they're lazy or aloof, it's because of the perfectionism of theircraft. Six months of 2005 alone were spent on post-producing the album to get idea-germs into a state they call finished. "There are textures in what we try to do," explains Eoin, "which borrow from certain sounds or eras - even in visual things that we do as well, artwork - to trigger somthing, almost a cascade. It's like a memory that someone has - even though it's artificial, they never even had the memory; it's just you're ageing a song. And then people feel, is that something familiar I knew from yers ago?"


There's always been a warm, woody hue to BOC's music, but the dominant flavour has been synthesized on Campfire, guitars have taken over: steel strings, rippling chords and plucked notes dappled with reverb. "Chromakey Dreamcoat" ends with a blend of hillbilly steel and keyboard swirls not unlike the original BBC Hitch-Hiker's Guide To The Galaxy theme - a typically BOC reference to the organic science fiction of the 1970s they love so much. The duo's clunkily satisfying rhythms - often played on a kit by Sandison - and analogue drum machines still govern the downtempo flow, but it's geared down to a pace Sandison describes as "that 70s truckstop diner feel". "Satellite Anthem Icarus" is especially gorgeous, a scudding oceanic cruise, riding on the sound of waves crashing on a beach, a woman's muffled voice and electronic tropical peeps. "On this album it's interesting," says Sandison, "because we are really overtly playing riffs on guitars, and although we've aged it and made it more like it's been recorded 25 years ago or something, with each track that we've used the guitars on, we've put things in it which are impossible on a 1970s record. Sometimes we'll construct an entire song out of samples that we'll make, so we'll maybe take instruments and play parts or play notes and we'll make entire spans of notes out of sounds we really like, and then play them in ways that the original instrument couldn't have played. You could take a span of lots of notes on the guitar, and then you would play chords on that guitar by hitting them all at once, in a way that a real guitar could never be played. And then of course we would do a lot of other things to the guitar to really tweak it and make it sound very, very gnarly and damaged." The two of them spend most of their time together doing the spadework that yields the raw produce for their music, creating sounds with what they describe as a collection of 200 instruments - not only synths, but flutes, stringed instruments, guitars, exotic percussion - sampling them, twisting them like sugar candy, and the thing that makes them Boards Of Canada pieces more than anything else: artificially aging them. The songwriting is one thing, but the process of transforming the melodic ideas into the finished product is what takes time. Tunes can wait around several years in a demo state before undergoing the duo's deliberate degradation technique. "One thing we tried to do," pursues Eoin, "and we're trying to do more of, is a sense that you're hearing a piece of music that comes through the wringer a bit - it's definitely not coming literally. It's not just a guy standing in front of you with the latest keyboard workstation. There's a sense that you're listening to sa tune, but how many times has that been copied from tape to tape to tape... by the time it's reached you it's crumbled, it's turned into powder. "You hera about monks in the Middles ages using a pin to create a Bible or a piece of art, and they'll do it for 40 years in the dark underneath a monastery," he continues, " and they'll be blind by the time they've finished. And some people really appreciate art like that, because there's something really tragic about it. It's almost like it's more beautiful than any other art, because instead of it being someone comfortably painting something in a day, there's something absolutely tragic and destroyed about it. So I always think you can still go further up the run from 'beautiful music', and that's beautiful music that seems to come out of some tragedy or brokenness. It becomes even more beautiful, the shards if the sound coming through are even more vibrant and affecting."


From the start, circumstances forced them to invent their own universe. Both born around 1970, they've been friends since they were toddlers, when their parents relocated to Canada to take up jobs in the construction industry. There, they were exposed to public education films on nature, science and the Earth, often narrated by Leslie Nielsen, made by the National Film Board of Canada. When they were around 13 years of age and living back in a bleak harbour town in the north of Scotland, they began "bullying" their friends into making experimental films with a Super-8 camera. "We'd say, 'This is waht you're going to do, because the other options are playing the Space Invaders machine down at the chip shop or breakin windows on phone boxes'," sandison says. To fit their pocket money budgets, the films involved time lapse, stop motion and 'sound to light' techniques. "We'd seen a lot of Norman McLaren animations while growing up," explains Eoin. At the same time Sandison, later joined by Eoin, began making music in various indie rock configurations. From the early 90s, university studies and unrewarding jobs were interleaved with more esoteric activities in the company of a large group of friends, artists, photographers, graphic designers and musicians, collectively known as Hexagon Sun. Their parties outgrew their homes in the Pentland Hills, spilling out into the woods. "It totally enhanced the experience," recalls Eoin. "Once you take it to an isolated, outdoor location, away from organisation, there's a sense of freedom that kicks in. It's sexier and less inhibited than an indoor event. You can have 50 or 100 people hanging out around fires, some rare music echoing around... the sound of two melodies clashing over one another, or maybe a melody to your left but a voice talking to your right, off through the trees. Doppler-shifting and filtering because of the wind or the random shapes around you. It creates a giddy, surreal sound that doesn't normally exist on records." In these unique outdoor communions, al arge part of Boards of Canada's sound aesthetic was forged. In 1996, after privately circulating cassette compilations of tracks they had been recording, Sandison and Eoin sent tapes to other labels including Skam in Manchester. Autechre's Sean Booth picked up on it immediately, and Skam released several BOC tracks before Warp swung into action and issued Music Has The Right To Children in 1998, with the distinctive treated cover image of a family Polaroid holiday snapshot with all the faces wiped blank. Geogaddi, appearing four years later, was decked with hexagonal, kaleidoscopic prisms that became something of a calling card. "I guess you could get a better idea of what these things symbolise by reading Aldous Huxley's The Doors Of Perception," says Eoin when I ask him about the significance of those shapes. "Also, I've always had an interest in the yamabushi of ancient Japan, the 'mountain men'. They used symbols as a way of having a willpower that would always outlive any challenge. They used repetitive hand symbols or drawn characters to create a neutral place they could visit mentally whenever they faced hardship. For us, "Turquoise Hexagon Sun" always returns us to a zone where we can throw off the baggage and begin again."


Somewhere up in the Highlands, they tell me, lies a valley that's the last remaining site in the UK where radio signals, microwaves and mobile phone signals can't reach. An Eden such as this, free of the harmful of the harmful effects of technology and sheltered from penetration by foreign chatter, sounds like the kind of place Boards Of Canada's music could happily live. A place where you might be able to start to observe the world directly, anew, unmediated by outside influence. In such places you can build your ark, rescue yourself from being dragged along with the flood. Most of the music they love and admire is made by folk who have built their own bubble, where the music lives in its own epoch, its own specially crafted box. The "Victorian fairly lights" and "looking-glass world" of fellow Scots The Cocteau Twins are one; Devo, inventors of their own theatrical universe and whose early songs they admire because they sound like advertising jingles for washing powder, are another. They are currently enthusing about William Basinski's Disintergration Loops ("Funny enough, when we first heard that, we thought, 'We've got tapes like that ourselves' ") and Stevie Wonder's rapturous mid-70s funk - "that bit in "Living For The City" where there's the descending chords, and it'S all transposing all the way down, and it's just going chromatically all down the scale... I recognise something there where it feels like he's trying to translate something that is otherworldly, that's not about the mundane," explains Sandison. "There's usually a visual element in the tracks we write," he continues, "and it probably comes from an obsession with film and TV. When yyou're a kid, a three second long animation with rainbows morphing into A-Bomb blasts can be massively affecting and influential. I think you see these things more vividly when you're younger, but as an adult your brain starts to filter out it considers irrevelant background noise. The downside is that you become desensitised to a lot of things and that leads you to not really feel much at all." Boards Of Canada's music is awash with sadness at the loss of a child's vivid perception. It struggles constantly to regain that enhanced sensation of encountering the world afresh, while planting a nostalgia for the sounds and images of the particular time in which they grew up. They are addressing their own specific generation - you might call them the analogue-to-digital transfer generation - whose formative years straddled huge changes in geopolitics (the Cold War and its nuclea threat which hung over 80s teens had evaporated by the time they left college), domestic and ocomputer technology (typing in the 80s became word processing in the 90s), and the nature and role of the media. Hence their music's slathering with textual referents, deliberated sonic aides memoires that are almost recognisable but remain just out of memory's reach. "We could only exist in the short pocket of time when music has made the transition form analogue to digital," agrees Sandison. "There's this little moment where there's enough nostalgia attached to the former recording media and the faults that it had, that certain people will get it, and understand what we're doing. If there's sadness in the way we use memory," he goes on, "it's because the time you're focusing on has gone forever. I guess it's a theme we play on a lot, that bittersweet thing where you face up to the fact that certain chapters of you life are just Polaroids now."


The faded turquoise and yellow packaging of The Campfire Headphase contains a gallery of Polaroid photos they've collected over the years, family snapshots digitally mildewed and rotted with similar artificial ageing techniques they use for their music. The idea, they tell me, is to create the feeling that you've just found all these pictues in someone else's old house and that the people shown in the pictures are al dead. As an aural analogy, they describe the degrading processo ntheir sound as introducing a "toxic, poisonous" element. Sandison articulates the fascination with the imperfect: "Even when we sound like we're being conventional, there's always something in it which is kind of dark, that's doing the bittersweet thing. Sometimes we deliberately construct songs to be pretty conventional sounding, and then we abuse them, we throw something in that's kind of a spike. "If you ever see these American makeover programmes where they get ordinary looking people and they give them these regulation whiter-than-white teeth and veneers and all that, quite often I find the finished product really sinister, because they've got these really symmetrical faces, with perfect teeth and everything, make-up and the hair. If you actually compare the before-and-after pictures, the person you could imagine being friends with is the one with squint teeth and everything and the gnarly face. And it's the same sort of thing with music and other art. If there's something a bit rough about it, it feels more personal to you, like something that belonged to you on a cassette tape that you've been cherishing for years, rather than something digital and perfect and straight. The drop-outs, the flutter on the tape and everything, you get used to where it happens." Eoin: "I think it's a reaction to mundanity. Britain, for example, is a safe place to live, and a lot of people in the rest of the world come here to live because it's better than were they are, the grass is green here than it is there. But when you've lived here for a long time, you can start to feel a crushing mundanity, you need strange things to bring you out of it, otherwise you start feeling like a corpse." Sandison elaborates, "I think we try to make music that's more like normal music that's head through a damaged mind, so you're hearing it diagonally..." Boards Of Canada's eccendtric orbits, their unstable tones and disorientating sonic additives are all carefully calculated effects. In conversation they'll often talk about chords coming in at weird angles and diagonals, zapping melodic expectations. As one of Geogaddi's song titles reminds us, "The Devil Is In The Details": their mastery of numbers and geometry has its own part to play in the Confucian confusion.


"You can use rules or set theory to dictate timings and note intervals", expands Sandison about their composition strategies. "For instance, you can imagine your melody to run vertically instead of horizontally, so that you're thinking of a vertical spiral, running on the spot. There's a thing you can calculate for plants called divergence, which is a ratio of complete turns of spiral leaf positions relative to the number of leaves in that spiral. In plants, this usually gives a Fibonacci number, which is pretty uncanny, but it's basically a natural law that's trying to create optimum distribution of leaf positions, to stop leaves from obsucring each other in sunlight. You can apply a similar idea to a vertical spiral of music, to calculate optimal temporal event positions in a pattern or texture. It doesn't always make for easy listening though," he adds, laughing.


Time to puncture a few myths about Boards Of Canada. "The kind of thing that gets up my nose is when people describe us as 'approaching New Age' or soemthing like that," moans Sandison. "To me that's completly missing the point. If we do something that remotely sounds a bit like that, it's because we're actually doing it deliberately, we're doing almost as a pisstake." Google Boards Of Canada and you'll soon find fans with plenty of time on their hands, identifying all manner of psychedelic Easter eggs in the music: reversed samples and tapes, aural palindromes (sentences like "I've been gone about a week" that sound like the same when played forwards or in reverse) buried phrases that hint at paganism ("You Could eel The Sky" contains the words "a god with hooves"). Titles like "Music Is Math", "A Is To B As B Is To C", and "The Smallest Weird Number" (the number 70, which they adopted for the name of their own label/production company, Music70) imply numerological sorcery; musical structures arranged, tuned and sequenced at root level according to mathematical equations such as the Fibonacci sequence and Golden Ratio. Someone's even found that the toal playing time of Geogaddi is 66:06, and it's total hard drive space when ripped to MP3 is 666 megabytes, etc. All of which leads to speculation that they are involved in in some kind of cultish activity - a belief that gathered pace with the release of their 2000 EP In A Beautiful Place Out In The Country, which contained overt references to David Koresh's Branch Davidian community and its annihilation by the US military in 1993 during the Waco siege. "Not in the slightest," counters Sandison when I ask him for a definitive answer on their 'cult' status. "We're just purely coming at what we do from the angle at being interested in subjects. You get a lot of painters or film directors who are complete atheists who'll make films all about religion, or Christianity, not because they're obsessed with the subjects or they're actually evangelists, but just purely because it's something they're interested in for that project. It's exactly the same with us - we'll hit on some of these things, but at the end of the day we're just totally ordinary people that just happen to be making music." And why the particular focus on Waco? "We take a great interest in the spectrum of everything, religions and cults, anything connected to that," says Eoin. Because they are a break from the norm. So when you see something like that, a group of people doing their own thing, going away and living together like that... it's the fascination with that, and a sense of injustice..." "And the outrage at what happened," interjects Sandison. "I'm not a religious person," Eoin continues, "but what I felt seeing what happened there was asense of outrage - they're devoutly religious people, but what happened to them - were they just singled out because of this, and attacked? The victor always writes history, and the only history we know of David Koresh and those people is what's been written about by reference to things like what the FBI were investigating afterwards." "Which was why," Sandison swings back to the record in hand, "we thought we'd make a record that on the surface feels really sweet and very spacious and it'll be titled In A Beautiful Place Out In The Country, but what were these people doing in a beautiful place out in the country? They were getting shot and burned.. [Laughs] It's a typical thing that we would do..." Eoin: "Even when you go away and have that existence, something still chases you there, still follows you home. And that's the impression I get off that story." With every retreat form the world comes the need to protect and survive. Eoin once described a complicated solar alarm system he had installed in his house. Neighbourhood watch scheme broken down, has it? "No, it's just paranoia," he laughs. "No, when you've got things like master tapes going back to 1984, and irreplaceable musical equipment, honestly, you're gonna be paranoid. It's not really to do with past experiences, it's a kind of precautionary attitude, a Red Dawn attitude..."


And so we take our leave of these hermits, as they sit and wait for someone to put knobs back on digital TVs to change the colour and contrast (newer technologies not necessarily being better than old); leave them to their fervent belief that they can inoculate their music with the mould of hte past, warding off the viral spread of mediocrity. "We're not even remotely religious people," repeats Sandison, "but I understand what that is about when you're trying to channel something that's more about the cogs behind the workings of the universe, and it feels like sometimes everything you're looking at is a simulation that's based on a much more geometric background. And a lot of the time, this machine that we are seeing, the world as it is, is so smooth and predictable, that even art has become really predictable. It's all following rues and patterns that have already been set by somebody who programmed it. But if you really stand back and look away from it, the potential's there for art and music to go into absolutely bizarre territories where everything is utterly fresh and weird and new. The challenge is to imagine: how about just stop where we are, and let's just for a minute try and backtrack a way up here, and imagine what would happened if, in 1982, music had taken this other branch on this side, and where would it be now, and what would it be sounding like now?" "The Campfire Headphase is released this month on Warp.'


La Part du Feu

title La Part du Feu
author Frank Bedos
publication Trax
date 2005/10
issue 88
pages 32-37
La Part du Feu was an interview (in French) by Frank Bedos originally published October 03 2005[16] in Trax magazine Number 88 pp.32-37.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Trois ans qu'on attendait que l'aigle Boards Of Canada se pose Ă  nouveau sur nos platines. À l'occasion de la sortie de The Campfire Headphase, Ă©vĂ©nement brĂ»lant de cette rentrĂ©e Ă©lectronique, le duo le plus psychĂ©dĂ©lique de l'Ă©lectronica accepte enfin de parler Ă  visage dĂ©couvert. Conversation autour du feu.


La lune est rouge et basse en cette nuit glaciale sur une plage quelque part au sud de l'Écosse, aux abords des Pentland Hills. Pourtant, comme dans un Ă©trange rite paĂŻen, un cercle d'une vingtaine de personnes s'est formĂ© autour d'un large feu crĂ©pitant qui semble glorifier la communion des Ă©lĂ©ments, les forces de la nature avec les puissances de l'esprit. Rassemblement post-hippie? Culte d'initiation magique? CĂ©rĂ©monie clandestine du Temple Solaire? Rien de tout cela, car point de sorcier, gourou ou autre mĂ©dium surnaturel pour atteindre les Ă©toiles ici. A la place et pour tout intermĂ©diaire, un ghettoblaster. Nous sommes en hiver 2002, Boards Of Canada, quatre ans aprĂšs le sacre international de Music Has The Right To Children, leur premier album, convoquent leurs amis d'enfance et cĂ©lĂšbrent leur façon la fin de l'enregistrement de Geogaddi, qui leur apportera une reconnaissance critique universelle.
Je vois tu veux en venir,
rigole Michael l'un des membres du duo.
Mais non, cette fois-ci nous n'avons pas procédé de la sorte, malgré le fait que l'album s'appelle The Campfire Headphase. Le temps était moyen tu sais ce soir-là, c'est pour ça qu'une fois la derniÚre touche apportée à celui-ci, on a préféré prendre la voiture Marcus et moi pour le tester, allumer l'autoradio et rouler sans destination autour de notre studio dans la campagne déserte en pleine nuit noire, a quatre heures du matin.


Un cas Ă  part

Retour en arriÚre. Quand Warp a annoncé la sortie programmée du troisiÚme album de Boards Of Canada, à la fin du mois de juin, immédiatement des tas de forums se sont fait l'écho d'une attente insupportable pour beaucoup. On n'a jamais autant glosé sur de simples titres de tracks, jamais frÎlé d'aussi prÚs la pùmoison vide et prospective, et jamais ensuite tant angoissé l'idée que ce que l'on venait de télécharger n'était pas le sacro-saint nouvel album du duo écossais, mais un ensemble de few old tunes que quelques malins avaient sournoisement maquillés. C'est que Boards Of Canada est devenu en quelques années un cas part dans le milieu de l'électronique underground, une situation qui pourrait cependant s'élargir et, par une magie concentrique, quitter la lisiÚre confinée des cercles d'adeptes pour gagner une sphÚre à l'échelle du globe et se transfigurer ainsi en phénomÚne mainstream.

Reclus dans leurs terres froides, n’accordant que de rares interviews et seulement par e-mails, ne se produisant pour ainsi dire jamais en live, cites par Thom Yorke lui-mĂȘme comme les inspirateurs directs du chef-d’Ɠuvre Kid A, acclamĂ©s dĂšs leur premiĂšre rĂ©alisation grand format et portĂ©s par une rumeur grandissante installant Music Has The Right To Children parmi les 25 meilleurs disques psychĂ©dĂ©liques de tous les temps au milieu des Beatles et des Pink Floyd, la lĂ©gende Boards Of Canada est en marche. Aussi, quand Warp nous a confirmĂ© aprĂšs de multiples ajournements que Michael Sandison et Marcus Eoin acceptaient finalement de nous rencontrer prĂšs de chez eux Edimbourg, nous nous retrouvions ni une ni deux et malgrĂ© une date de bouclage imminente dans l'avion qui allait enfin nous rapprocher de la plus grande Ă©nigme, l'astre le plus noir de la galaxie Ă©lectronique.


Totem et tabou

Nous voilĂ  donc en ce mois de septembre dans la citĂ© mĂ©diĂ©vale d'Edimbourg, surgie de l'Ă©poque des chevaliers avec son chĂąteau fort dĂ©fiant la brume haut sur la falaise, sa cathĂ©drale gothique, ses ruelles pavĂ©es et les collines roussies par le vent la ceinturant. Hors considĂ©rations romantiques, c'est dix degrĂ©s, pluie glaçante et un misĂ©rable jacquard pour toute dĂ©fense : la foutue douche Ă©cossaise. On s'empresse alors de trouver dans cette contrĂ©e inamicale le Royal Museum oĂč nous avons rendez-vous avec le groupe afin justement de faire craquer la glace dans laquelle beaucoup se sont sentis prisonniers Ă  l'Ă©coute de leur nouvel album (cf. p 65), et libĂ©rer le feu qui couve et semble fragilement irradier ses compositions. C'est d'ailleurs trĂšs chaleureusement que Marcus et Michael nous accueillent dans l'enceinte du musĂ©e, une lumineuse verriĂšre blanche oĂč trĂŽne un immense et sĂ©vĂšre totem, garant d'une spiritualitĂ© ancestrale. On s'installe au pied de la tutelle sacrĂ©e et nos deux artistes ont tĂŽt fait de plaisanter sur notre piteuse apparence, chassant immĂ©diatement la crainte de nous retrouver en face de deux grizzlys condescendant Ă  nous servir leur plus polie langue de bois. Au contraire, ils sont d'emblĂ©e trĂšs soucieux de la rĂ©ception de The Campfire Headphase et nous pressent de passer aux aveux. On leur explique l'accueil divisĂ© de la rĂ©daction, le chaud-froid qu'il a provoquĂ©, rĂ©action Ă  vif.
C'est drĂŽle parce que mĂȘme quand on essaie de faire un album chaleureux comme c'est le cas pour celui-ci, il est en mĂȘme temps invariablement perçu comme quelque chose de froid et d'un peu sinistre. Je pense que c'est juste une rĂ©action face aux Ă©lĂ©ments psychĂ©dĂ©liques de notre musique, qui amplifient certains effets rendant l'ensemble volontairement Ă©trange et lointain. Mais c'est la caractĂ©ristique mĂȘme du projet Boards Of Canada: capturer l'atmosphĂšre des sons d'une pĂ©riode trĂšs spĂ©cifique, allant de la fin des 70's au dĂ©but des 80's. Pour nous, c'est comme une tangente de laquelle on ne s'Ă©loigne que dans la forme, en allant alternativement vers plus d'Ă©lectronique, d'acoustique, de cinĂ©matographique ou d'orchestral mais toujours en restant dans les parages de cet univers de programmes Ă©ducatifs publics, de vidĂ©os en Super-8, de jingles en forme d'avertissements ou de publicitĂ©s naĂŻves. Tout ce qu'on a pu composer et qui s'Ă©loignait de cette vibe premiĂšre n'a jamais Ă©tĂ© retenu et n'est jamais sorti.
En gros et pour faire vite, l'esthĂ©tique BOC (pour les intimes). C’est l'Ă©quivalent en France de notre Message Ă  caractĂšre informatif et c'est vraiment trĂšs intĂ©ressant.


La bohĂšme

D'abord, il y a ce nom, Boards Of Canada, qui ne sont pas les troncs flottants sur lesquels se prĂ©lassent les castors aux abords des Grands Lacs mais qui est inspire de la National Film Board Of Canada, sociĂ©tĂ© cinĂ©matographique qui diffusait toutes sortes de documentaires animaliers et de programmes sociaux, avec ce grain trĂšs particulier de la pellicule donnant une sorte de lavis a l'image et que l'on retrouve sur l'artwork de la plupart des rĂ©alisations du duo. Cela pourrait paraitre anecdotique et ne constituer que la matiĂšre d'un disque, mais la force de Boards Of Canada est d'avoir relie cet univers visuel un peu flou et dĂ©suet une identitĂ© musicale qui, en reprenant ou samplant les Ă©lĂ©ments sonores faisant la matiĂšre auditive brute de ces vidĂ©os et en les couplant des steel guitars, des synthĂ©tiseurs et des boites Ă  rythmes d'Ă©poque, et des voix d'enfants en arriĂšre-plan, se charge d’une forte puissance Ă©vocatrice et nostalgique. Écoutez n'importe quel disque de BOC et, pour peu que vous soyez trentenaire, vous voilĂ  transportĂ© dans ce monde si familier de pattes d'Ă©ph’, chemises col pelle tarte, lunettes fumĂ©es, sous-pulls qui grattent, le tout nimbĂ© d'une atmosphĂšre fin d'utopie un peu bohĂšme.
On a vĂ©cu notre enfance au Canada, et c’est vraiment cette culture dans laquelle on baignait, on s 'en est gorgĂ© comme tout enfant Ă  cet Ăąge qui est un formidable catalyseur du monde qui l'entoure. Les road-movies amĂ©ricains, les TV shows de Glenn Larson, les animations en tout genre... Il n'y avait que trois chaines Ă  l'Ă©poque et tous ceux qui vivaient sur le continent amĂ©ricain Ă  ce moment-lĂ  ont Ă©tĂ© nourris de ces programmes, c'Ă©tait vraiment du mass media et le lendemain Ă  l'Ă©cole tout le monde parlait de ce qu’il avait vu la veille.


Chasse au trésor

Il n'en faudra pas plus pour pĂ©trifier l'inconscient des jeunes Mike et Marcus qui, Ă  leur retour dans leur Écosse natale, alors adolescents s'amusant comme beaucoup d'autres Ă  cet Ăąge Ă  tripatouiller des cassettes audio, puiseront systĂ©matiquement leur inspiration au cƓur de cette portion d'esprit gelĂ©e quelque part dans les glaces de l'Alberta. C'est au dĂ©but des 80s qu'ils commencent Ă  monter des films en Super-8 et rĂ©aliser leurs propres soundtracks tout en apprenant Ă  jouer toutes sortes d'instruments live, batterie, guitare, synthĂ©tiseur. Un collectif de musiciens nait de cette boulimie musicale qui comptera jusqu'Ă  quatorze membres, incluant des vocaux comme une formation classique mats avec dĂ©jĂ  une nette prĂ©fĂ©rence pour les atmosphĂšres crĂ©pusculaires, les structures minimales les manipulations Ă©lectroniques et les distorsions propres Ă  installer un climat dĂ©rangeant et instable. À la fin des 80’s tout en poursuivant leurs montages vidĂ©o, ils se dotent d'un studio d'enregistrement qu'ils baptisent Hexagon Sun, un "junkshop" selon leurs mots, plutĂŽt que le bunker dans lequel la presse, avide d'excentricitĂ©s, les a un peu vite rangĂ©s, une sorte de musĂ©e analogique oĂč les samplers cĂŽtoient les guitares, les sĂ©quenceurs les flĂ»tes, l'ordinateur la harpe Ă©olienne.
On est trĂšs attachĂ©s aux vieux instruments, on cherche toujours Ă  en dĂ©nicher. Si tu veux sonner 1988 par exemple, il faudra te procurer l'Ă©quipement analogique correspondant Ă  cette pĂ©riode. On n'a jamais voulu d'un son clean, stĂ©reo, phat, plutĂŽt quelque chose qui aurait Ă©tĂ© enregistrĂ© comme vingt-cinq ans auparavant, mono, un peu Ă  la James Taylor (chanteur californien des annĂ©es 70, ndr). C’est pour ça qu'on utilise souvent des vieux enregistreurs de cassettes, des Tascam 4-pistes. Pour le nouvel album, on voulait que ce disque fĂ»t comme un enregistrement perdu et qu'on aurait retrouvĂ© des annĂ©es aprĂšs alors que personne ne l'avait entendu.


La loi du silence

ParallĂšlement Ă  la crĂ©ation de leur studio, ils lancent leur label, Music70, qui demeurera, mĂȘme aujourd'hui, une plate-forme d'expĂ©rimentation visuelle et sonore. Tous les vieux morceaux inĂ©dits, souvent enregistrĂ©s sur de bonnes vieilles cassettes et que les fans s'arrachent, datent de cette pĂ©riode allant de 90 Ă  95, oĂč la formation se sĂ©dimente vraiment, abandonnant la configuration de groupe pour se consacrer Ă  des compositions strictement Ă©lectroniques. Un temps trio, Boards Of Canada devient finalement le duo que nous connaissons et sortent leur premier vinyle autoproduit, il s'appelle Twoism et il va atterrir dans les bureaux de Skam Ă  Manchester et dans les oreilles de Sean Booth d'Autechre, qui les appelle et les signe sur le champ. Suivra immĂ©diatement aprĂšs le maxi "Hi Score" qui, avec des titres comme "Turquoise Hexagon Sun" ou "Everything You Do Is A Balloon" et leurs boucles en spirale, leur mĂ©lancolie obsĂ©dante, leur rythmique hip hop en apposition, installeront lentement le son BOC dans la psychĂ© Ă©lectronique britannique.
Nous savons que nous n 'aurons jamais l’impact d'un groupe de rock, on ne joue pas dans cette catĂ©gorie, on prĂ©fĂšre s'insinuer dans la tĂȘte des auditeurs. Quand tu fais un disque, tu veux souvent rĂ©agir contre ce que tu entends Ă  ce moment-lĂ . C’est ce qui s'est passĂ© avec Music Has The Right To Children, apparu en pleine pĂ©riode jungle, oĂč la techno devenait de plus en plus dure, les sons de plus en plus clairs et propres. On a alors surpris en silence, les gens ne s'attendaient pas Ă  ce qu'on utilise les Ă©lĂ©ments de la drum 'n’ bass pour en faire quelque chose de si lent, presque vide.
C'est en 1998 que sort le premier album de BOC, il est signĂ© conjointement sur Warp et Skam et ouvre enfin au groupe les portes d'une audience Internationale. Bombe Ă  fragmentation dans sa forme, Ă  retardement dans le fond, il provoquera un Ă©trange effet papillon noir, un battement d'aigle en Écosse remuant alors une mĂ©lancolie ignorant les frontiĂšres.
On ne fait pas de bruit pour qu'on nous entende, notre musique est davantage une rĂ©action au bruit constant qui nous entoure. On serait plutĂŽt comme embrasure d'une porte qui lasserait passer de la lumiĂšre et inviterait les gens Ă  franchir le pas. C'est juste un espace offert, un ticket pour ailleurs, Ă©chapper Ă  la course du monde et s'Ă©vader. Ça me rappelle quand j'Ă©tais Ă  l’école, il y avait un Ă©lĂšve qui Ă©tait trĂšs calme et ne parlait quasiment jamais. Mais quand il le faisait, et mĂȘme au milieu du brouhaha, c'Ă©tait d'une voix faible et trĂšs tranquille. Tout le monde alors l'Ă©coutait."


La vie en retrait

Le temps va se charger de sculpter le mythe Boards Of Canada. Ces deux gars plutĂŽt peace, qui n'ont jamais vraiment rĂ©alisĂ© que leur musique pouvait un jour dĂ©passer les rivages tumultueux de la Mer du Nord et accompagner autre chose que leurs fĂȘtes nocturnes entre potes dans les forĂȘts ou sur les plages, vont susciter une curiositĂ© proportionnelle au soin qu'ils prendront Ă  se dissimuler, se dĂ©tacher des rouages Ă©crasants de l'industrie musicale. Leur rĂ©putation ne cessera de grandir Ă  mesure que le succĂšs de Music Has The Right To Children s'Ă©tendra sereinement au-delĂ  du seul territoire Ă©lectronique et que les spĂ©culations quant aux personnalitĂ©s de Mike et Marcus et de leur vie pastorale iront bon train.
On nous a souvent pris pour des rescapĂ©s new age, des sortes de post-hippies composant une musique douce, Ă©thĂ©rĂ©e et un peu maniĂ©rĂ©e. On ne se voit pas du tout comme ça, on ne fait pas de la musique pour la bande-son du Seigneur des Anneaux, on la sous-tend toujours d’élĂ©ments dark, lugubres, c'est le prix je pense pour faire une musique intelligente, qui touche vraiment les gens. Mais nous ne lions pas forcĂ©ment notre travail au spirituel ou Ă  la mĂ©ditation, nous voyons davantage notre dĂ©marche comme quelque chose de scientifique, ce serait plutĂŽt une approche scientifique de l'affect. Toutes les peurs liĂ©es Ă  l'existence et que dĂ©veloppent les religions, c'est juste un ressort pour nous. Notre vie retirĂ©e est une maniĂšre de garder une forme de puretĂ©, mais c'est davantage un idĂ©al, car on ne se voit pas vraiment comme ça, on ne vit pas dans une bulle, on va souvent en ville, on achĂšte des disques on voyage beaucoup. Marcus fait du snowboard. On vit tous les deux dans une ferme Ă  la campagne, au milieu de nulle part, mais on n'est pas des bouseux pour autant, ça nous permet juste de couper tout lien avec le monde extĂ©rieur, de construire un autre monde, imaginaire, oĂč seul notre travail de musicien a de l’importance. Ce n'est pas comme si je me levais le matin et restais en extase Ă  ma fenĂȘtre devant l'arbre et le ruisseau, c'est juste la libertĂ© que nous procurent ces conditions. Notre musique a besoin de ça pour s 'Ă©panouir, mais ce n 'est pas liĂ© Ă  l’Écosse en particulier, on pourrait faire la mĂȘme chose en Islande ou dans le Wyoming.
Juste un havre de paix, un coin Ă  l'abri "ln A Beautiful Place Out ln The Country".


Une Ă©quation musicale

Avec un sens appuyĂ© de l'ironie, BOC sort ce maxi en 2000. En pleine parano millĂ©nariste, les voilĂ  qui font rĂ©citer au vocoder des paroles de David Koresh, de la secte des Davidiens, et que le track "Amo Bishop Roden" est tirĂ© du nom d'un des membres de cette mĂȘme secte dont 86 membres se suicidĂšrent suite Ă  l'assaut donnĂ© par le FBI en 1993 Ă  Waco au Texas. Ils ne s'arrĂȘteront pas en si bon chemin avec la sortie en 2002 de Geogaddi, oĂč pour la premiĂšre fois ils s'Ă©loigneront de leur univers visuel pour explorer les relations cryptiques entre la nature et la science, l'inconscient et les mathĂ©matiques, la crĂ©ation et la gĂ©omĂ©trie, qu'ils emballent dans une vague iconographie religieuse. Le tracklisting s'obscurcit de titres comme "Music Is Math", "Alpha & Omega", "Gyroscope", et s'Ă©tire en un soupir muet jusqu'Ă  une durĂ©e fatidique : 66 min 6 sec.
Ce qu'on essaie de faire depuis Geogaddi, c'est dĂ©laver les sons. Sur Music Has The Right To Children, les Ă©lĂ©ments sonores Ă©taient clairement identifiables, ils revenaient souvent et la matiĂšre des tracks s'identifiait avec ces composants rĂ©currents. Il devient maintenant beaucoup plus difficile de reconnaitre les instruments qu’on utilise, car on les a tellement retouchĂ©s et travaillĂ©s, combinĂ©s avec d'autres sons ou instruments qui s'en rapprochent qu'ils sont trĂšs Ă©loignĂ©s de leur sonoritĂ© originale. C'est plus flou et c'est ce que nous voulions retranscrire, cette impression trouble avec une construction trĂšs dĂ©structurĂ©e, des piĂšces courtes et dĂ©stabilisantes qui figureraient comme une lente descente vers les pensĂ©es abstraites et le fond noir de l'Ăąme. Écrire une chanson, c'est autant Ă©crire les espaces entre les paroles. Nous, on Ă©crit pour les moments creux de la vie, ceux qui facilitent le retour en soi, qui accueillent la tristesse. Ce n'est pas morbide, car ça permet souvent de s'en libĂ©rer et ça passe mieux l'Ă©preuve du temps. Tu vois, j'Ă©coutais les Polyphonic Spree derniĂšrement, ça m'a immĂ©diatement sĂ©duit, mais aprĂšs plusieurs Ă©coutes cette surenchĂšre de sentiments joyeux a fini par avoir raison de moi. Je ne me suis jamais lassĂ© d'un album de Joy Division.


Logique ascensionnelle

Depuis leurs dĂ©buts, les Boards Of Canada ont tracĂ© une perpendiculaire Ă  notre monde rĂ©el sur laquelle ils se tiennent comme en apesanteur et qui est leur meilleur point de vue sur le monde, leur "Magic Window" qu'ils ferment sur eux-mĂȘmes pour entamer une danse giratoire dont ils sont les seuls Ă  connaitre les pas et qui les guide "toujours plus profondĂ©ment Ă  l'intĂ©rieur de (leur) son, tout contre l'ossature qui le soutient". Geogaddi, en explorant la face tĂ©nĂ©breuse de la rĂ©miniscence, avait refroidi nombre de fans et de journalistes, c'est pourtant Ă  ce jour leur chef-d'Ɠuvre en tant que compositeurs, le disque oĂč leur univers, en l'absence de lumiĂšre, s'est le plus anxieusement dĂ©ployĂ© dans les souterrains de la conscience. Si le titre "The Devil Is ln The Details" pouvait rĂ©sumer la philosophie qui irriguait Geogaddi, alors "Constants Are Changinq" serait celui qui travaille en profondeur The Campfire Headphase, album plus engageant, moins torturĂ© qui, en reprenant leurs ingrĂ©dients et les restituant sous une lumiĂšre tamisĂ©e, pourrait bien constituer pour ceux qui les dĂ©couvrent une porte d'entrĂ©e idĂ©ale au monde des Boards. Pour les autres, aprĂšs trois ans de longue attente, ils dĂ©couvriront, pour peu qu'ils rentrent dans la temporalitĂ© immobile du disque, une autre facette du duo, plus directe, plus dĂ©pouillĂ©e, plus amĂ©ricaine.
On a dĂ©mĂ©nagĂ© nos studios l'an dernier, c'est pour ça que l'enregistrement a pris tant de temps. On avait un album complet en fĂ©vrier 2004 mais quand on l'a rĂ©Ă©coute dans nos nouveaux locaux, il ne correspondait plus Ă  nos goĂ»ts. On a alors tout dĂ©truit et on a pris une nouvelle orientation. Direction San Francisco dans une dĂ©capotable pour un trip psychĂ©dĂ©lique. Le challenge, c'Ă©tait de reproduire notre esthĂ©tique mais avec des instruments live comme la guitare qui est trĂšs en avant. On voulait que cet album soit comme le pendant acoustique de Music Has The Right To Children, travailler davantage en simultanĂ©, revenir Ă  quelque chose de plus simple, plus positif, Ă  un format plus pop. C'est pour ça que les voix ont disparu, le disque Ă©tait dĂ©jĂ  assez pop en lui-mĂȘme et puis nous ne voulions pas que notre son soit toujours associĂ© aux mĂȘmes composants rentrer dans une mĂ©canique oĂč nous aurions eu l'impression de nous singer nous-mĂȘmes. Ici, les tracks gardent un aspect rĂ©pĂ©titif mais ils se dĂ©veloppent, grandissent, suivent un mouvement ascendant dans la retenue pour atteindre un sommet oĂč tous les Ă©lĂ©ments sont alors lĂąchĂ©s: roulements de batterie, violons
 On n'a pas trop l'habitude d'entendre ça en Ă©lectronique oĂč les tracks montent et descendent sans arrĂȘt ou suivent une horizontalitĂ©. C'Ă©tait en tout cas une nouvelle maniĂšre de travailler pour nous, une nouvelle façon de faire de l'Ă©lectronique, j’espĂšre qu'on y est arrivĂ©.


Feu d’adieu

A vous seuls maintenant d'en juger, mais sachez que The Campfire Headphase ne se dĂ©voilera pas d'emblĂ©e et qu'il Ă©tendra paisiblement sa toile dans votre esprit au fil des Ă©coutes successives. Alors que la technologie façonne toujours plus notre quotidien, que le rythme de nos organismes s'accĂ©lĂšre sans frein, que le monde ici-bas n'est qu'une immense vallĂ©e de larmes, Boards Of Canada revient Ă  une forme d'ingĂ©nuitĂ©, ralentit la cadence jusqu'Ă  figer le temps, ouvre une porte vers les nuages pour fuir les grises citĂ©s. LĂ  oĂč l'on peut se rĂ©chauffer simplement, entre amis, autour de ce feu de camp qu'ils nous invitent Ă  allumer comme eux en cette soirĂ©e glacĂ©e lorsqu'ils se resserraient pour qu'il ne s'Ă©teigne jamais.
Le titre de l'album est comme la projection mystique d'une expérience mentale que l'on peut avoir à ces moments-là, nous avouent-ils finalement sous forme d'énigme. Cette idée de plonger à l'intérieur d'un esprit et de penser l'album comme un road trip introspectif qui s'achÚverait par ce track 'Farewell Fire', un feu d'adieu qui figurerait la sortie vers extérieur et célébrerait une grande communion avec les choses et l'univers.
Nous ne saurons jamais ce qu'ils mangeaient lors de leurs petites réunions improvisées, mais ce qui était évident en les quittant, c'était cette chaleur et cette simplicité avec lesquelles ils nous avaient accueilli et cette flamme dans leurs yeux, nous assurant que l'histoire n'était pas prÚs de prendre fin. Là, dans cet ùtre brûlait doucement feu sacré de Boards Of Canada, au pied de ce totem qui nous scrutait mystérieusement. Sur sa fiche en épigraphe, cette parole trois fois millénaire de l'obscur Héraclite : "Qui se dérobera au feu qui ne se couche pas?"


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Splendid Isolation

title Splendid Isolation
author Neil Davenport
publication Metro
date 2005/10/12
issue 12 Oct 2005
pages p.23



"Splendid Isolation" was an interview by Neil Davenport originally published in the October 12 2005 edition of Metro freesheet newspaper p.23

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Tune in to the other-worldly sound of Boards Of Canada


Musicians often boast they're removed from the hub and froth of media-piloted trends. Yet few do so with as much conviction as Scots duo Boards Of Canada. Located in the rural Scottish Highlands, brothers Mike Sandison and Marcus Eoin (they are both called Sandison but Marcus uses his middle name) firmly believe that separation from civilization is mandatory.

We go into a "studio lockdown",
explains Marcus,
where the only umbilical cord we have to current culture is satellite TV or the Internet. It's something that allows us to switch off for long periods and create an alternative universe where our music exists.

The ends fully justify the means. Since breaking through in 1998 with their landmark full-length debut, Music Has The Right To Children, Boards Of Canada have taken analogue electronica on a solar expedition. Sparse yet eerily expansive keyboard signatures sound cut loose from the Earth's gravity, yet the effect is altogether more human and emotional than that description might suggest. After 2002's dense and symmetrical samples on Geogaddi, new album The Campfire Headphase is a deliberate return to the weird evocations of grainy Super-8s and Sesame Street heard on Music Has The Right To Children. Even the sleeve looks similar.

Yeah, exactly,
says Mike,
we've come full circle. With Geogaddi it went pretty surreal and dark, and this record is like coming back into the fresh air again.


Yet The Campfire Headphase isn't the sound of the duo standing thematically or musically still.
In itself, the new album has a theme,
continues Mike.
It's based on one man's head trip, a kind of vintage American road trip that's basically just a hallucination. We were going for that kind of dry, laid-back, wide-open sound.


The American references are appropriate. As children, the brothers obsessed over American TV programmes such as The Six Million Dollar Man and dystopian sci-fi films The Andromeda Strain, Logan's Run and Silent Running. Such wonky soundtracks helped map out the Boards' wobbly, fluttering sound.


Despite precocious geekiness, their formative years still included a conventional stint as a 'proper' guitar band. And if Mike and Marcus are going 'full circle', it's fitting that they've dusted down their guitars for this album.
It wasn't a big deal for us because we have a longer history as a guitar-based band,
says Mike.
With each album it's a different facet of our sound.
Yet the guitars are only incidental - it's still the Boards' unmistakable brand of analogue psychedelia and it still sounds stretched and warped, magical and other-worldly. How do they do it?
We just don't like clean sounds,
says Mike. '
We've always loved making electronic music that doesn't sound typically perfect. I've always felt that recorded music seems to have something special when it's worn and damaged.


In 2005, no one comes close to replicating or bettering the Boards' imperfect purity. Electronica as a genre may have ceased to be exciting or beguiling years ago, but can The Campfire Headphase kick-start a fresh reappraisal? Don't expect to get any answers from Mike and Marcus.
We avoid reading all reviews,
says Mike firmly,
so we don't know what the world thinks of our music anyway.

Somehow, you kind of believe him.



Brothers' gonna work it out...

On the new album:
Mike: We'd been writing throughout 2003 but the serious work on the new record began mid-2004. We'd both been travelling quite a bit and I'd been sketching tracks out in New Zealand where I was living for a while. We wanted to make a really catchy, spaced-out record.
On electronica:
Mike: We're not huge fans of electronica specifically. The technology has made it so easy for anyone to get into producing music, especially electronic music, that the whole electronica scene has been diluted. It's allowing a lot of mediocre music to be released.
On maths:
Marcus: It's a whole world of amazing patterns and coincidences. The more you apply maths to the world as we perceive it, the more fascinating it gets. And it has connections with the way the world is revealed when you strip half of your head away with psychedelics.
On being 'telepathic':
Mike: We're pretty much both on the same wavelength all the time. We usually don't even have to use complete sentences to convey ideas to each other. We have a kind of shorthand musical language that would sound like total gobbledygook to anyone else.

Neil Davenport


Around The Campfire

title Around The Campfire
author Paul Clarke
publication DJ Mag
date 2005/10
issue Volume 04 Number 01 (Oct.14 - Oct. 27)
pages 50-51
Around The Campfire was an interview by Paul Clarke originally published October 2005 in DJ Mag Volume 04 Number 01 (Oct.14 - Oct. 27) pp. 50-51

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

As Boards Of Canada release their new long-player, the plot thickens


..


Words: Paul Clarke


It’s easy to imagine Boards Of Canada as electronic music’s own equivalent of ‘Brigadoon’. Or it would be were not the Gene Kelly musical not insufferably twee and full of elaborate tap-dancing routines – neither of which applies to the spectral sound world so lovingly crafted by Mike Sandison and Marcus Eoin.

But in other ways the comparisons between the story of a mysterious Scottish village and Boards Of Canada hold firm. Both, after all, only appear at sporadic intervals and seem curiously out of time, shrouded in the ambience of the Scottish highlands from which they materialise.

Although we have proof of Boards Of Canada’s existence in records like ‘Music Has The Right To Children’ and their latest long-player ‘The Campfire Headphase’ these have become like mythical artefacts in themselves, electronic enigmas which fans dissect with almost scholarly obsession – their aura only heightened by their creators’ self-imposed isolation.

Plus, on the rare occasions when they do break their silence, the mysteries only seem to thicken like the sea mist around the ‘artistic commune’ outside Edinburgh where the pair have spun their eerie instrumental fables for over a decade.

I’m very grateful to be living in a situation where I can easily choose to cut myself off from the world while I’m writing music,
says Marcus.
I don’t think it’s so much about a ‘rural’ environment as it is simply about having an observing distance from contemporary culture. Where we’re based, we’re so geographically isolated that we’re more or less able to imagine that we’re in a different decade – let alone a different country – and that makes it easy to generate the self-contained bubble in which our work exists.
We got into creating music when we were very young, years before anyone heard any of our work,
Mike elaborates.
We got into it because we love music, not because we want to be in the press. In fact, it’s all the industry bullshit that makes us stay away in the first place. But our reticence has backfired on us on occasions because if we stay quiet it creates a vacuum where speculation and bullshit can thrive.


Subliminal Messages

Of course such speculation is encouraged – whether intentionally or not – not just by the Boards’ suspicion of the press but by the many layers of meaning, almost arcane references and microscopic attention to detail woven into their records.

There are numerous internet message boards dedicated to interpreting the ‘subliminal’ messages fans claim to have heard in the dislocated children's voices and old TV samples which have become Boards Of Canada’s sound signature. Such as the allusions to the Branch Davidians on 2000’s ‘In a Beautiful Place Out in the Country’ EP.

The theme of that EP was the idea that you can try to have an idealistic way of life out in the country, but only on the condition that the authorities approve it,
explains Marcus, in reference to the ‘doomsday’ cult led by David Koresh. He died alongside around 80 others in a fire after federal authorities attempted to storm their Texas compound in 1993.
The Branch Davidians were just an illustration for a bigger issue. Disregarding the fact that David Koresh’s beliefs were maybe crazy, that whole incident was a brutal reminder that we’re all basically toeing the line.

‘"The Devil Is In The Details"’ you might say – to use a track title from ‘Geogaddi’, Boards Of Canada’s 2002 album, which had an overall running time of 66 minutes and 6 seconds, as well as what some saw as a horned figure on the cover. Coincidence or conspiracy?

We are interested in pushing music as an artform that can be suggestive or even subversive sometimes,
says Marcus.
We’re always getting into different subjects because we read a lot, so it’s likely these things will fuel us for a while. We didn’t expect people to pick up on every single obscure detail that we put into our records, but they generally do. Sometimes we have a laugh at it all – especially when they start finding things that aren’t even there.


Intrigue

‘The Campfire Headphase’ will undoubtedly spark such intrigue again. There are slight shifts in sound here – such as a greater use of guitars inspired by their love of country musicians like John Denver. But the overall darkly supernatural atmosphere is the same one that has engulfed all their records since their first Warp release ‘Music Has A Right To Children’ in 1998. And the development of their fragile beats and haunting melodies can be traced much further back than even their first official EP release ‘Hi Scores’ on Skam in 1996. It goes back to the days when the pair and various friends would create music for bonfire parties on deserted beaches. Emulating the sound of My Bloody Valentine, synth-pop artists like Devo and even psychedelic folk groups like The Incredible String Band on the old analogue equipment they still love today. Warp re-released their early ‘Twoism’ collection in 2002 but the Boards are still sitting on vast amounts of music which was originally distributed on a few hundred cassette tapes. Mike talks about the possibility of bringing them to light one day, but for now the closest anyone outside their inner sanctum is going to get is listening to ‘The Campfire Headphase.’

We distilled things a bit with this record,
he explains.
Instead of concentrating on abstract tracks we decided it would be nice to make a record that had an underlying pop structure. Each record we do has a vague theme, with ‘Music Has the Right
” it was public information films, with “Geogaddi” it was a kind of psychotic look at mathematical patterns in art. “The Campfire Headphase” is pretty much an imaginary road trip in a rusty pick-up heading west through the brain. So we’re re-setting the clock now to a point where it’s all about structured tracks with simple, instantly gratifying melodies again.


Sensations of childhood

And – as with so many Boards Of Canada records – that journey takes us back into the past rather than the sterile future envisaged in so much electronica. Specifically to the sensations of childhood which have always been an overarching influence on their oeuvre. Their name is a tribute to the National Film Board of Canada who produced many of the public information films the pair watched as kids. And their music also has the same feelings of wonder and dread that comes from trying to make sense of the world at an early age. It’s made with childlike intuition rather than adult calculation, with sounds writhing under the surface like vague recollections of formative experiences. Such as Mike’s earliest memory of
freaking out in a swimming pool when I was four years old because a woman told me that little men in boats were going to come out of the drains.
‘This feeling seems to be so important to me in all of our music,
he says now.
Like anything, it’s down to personal experiences that mould what you do in later life. I just can’t see the point in making music that doesn’t somehow hint at something tragic. I lost something back in time and I’m trying to get back to it.

Cross Out the Inappropriate

title Cross Out the Inappropriate
author Kristoff Tilkin
publication Humo
date 2005-10-18
issue 3398
pages 190-191



"Cross Out the Inappropriate" (original text in Dutch) by Kristoff Tilkin

  • Humo 3398, 18 Oct 2005, pp. 190-191
  • ISSN: 0771-8179
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This article needs to be transcribed. If you can provide a transcription, please update this article!



BOARDS OF CANADA - cross out the inappropriate

'Today’s youth has no respect anymore for A) Music, B) Acne, and C) Yesterday’s youth'
With their new album Campfire, Boards of Canada – the Scottish electronic duo Marcus Eoin and Michael Sandison – bid farewell to the cult status they achieved after Music Has The Right To Children and foremost Geogaddi. On Campfire, we didn’t hear any layered, discomforting ambient littered with obscure references, but instead ten surprisingly straightforward sounding tracks full of weathered easy listening, and the melancholy of bruised Fisher Price-toys.

According to the legend, Eoin and Sandison are unworldly hermits living in a Scottish rural community, but the lads we drink cappuccino with right now in the incredibly hip student quarters of Glasgow are dead normal guys in their thirties who – just like us – grew up during the late seventies and early eighties. Read: too young for the first punk wave, drenched with dry new-wave melancholy, heavily brainwashed by trashy American televison series. If you’re still in doubt: Having watched all ‘The A-Team’ episodes creates a bond.
Marcus Eoin (enthusiastic): "Did you hear that on Campfire, I played a small part that resembles the jingle of Stephen J. Cannell Productions – you know, the producer of ‘The A-Team?"
Humo: "Oops, no."
Marcus: “The closing jingle of ‘The A-Team’? No? You see someone using a typewriter while there’s a ‘tum-tum-tum-tu-dum’ melody playing in the background. It took me a damn day to recreate it perfectly, that’s why I’m happy as a lark when someone tells me he did recognize it (laughs).”
Humo: The Campfire Headphase sounds like the tapes have leavened in a humid cellar for twenty years: dead-gorgeous but half vanished. And the cover looks like a used beer mat: the pictures are totally bleached."
Michael Sandison: "You hit the nail on the head. It had to look like the album had been lying on the dashboard of our car since 1980.”
Marcus: “We want to react against the sterile, soulless, gleaming junk that is dominating record stores.”
Michael: “I love to browse in my boxes with old cassettes. All those dirty cases I have written on with a marker, the noise between the tracks
 absolutely charming!

“In the nineties, producers sometimes mixed the crackling of old vinyl LPs in their tracks to let them sound more authentically. We go much farther: we mutilate our sounds consciously. We don’t have to try really hard, though: a lot of our studio equipment is garbage anyway (laughs).”
“Did you ever hear ‘The Disintegration Loops’ from William Basinski? Basinski, an American producer, wanted to convert his twenty-year-old cassettes to a digital format, but because they had been at the bottom of a drawer for so long, fragments of the magnetic tape came off. But instead of stopping the process to save the tapes, he went on with it and got the dying sounds digitalized and on cd. The results are ancient soundscapes sounding fantastic as well as tragic: you can really hear them pass away. When I read that story, I thought: hey, that’s what we’ve been doing for years: writing tracks using sounds that soak off a feeling of melancholy."

“It bothers me that the kids of today have no respect for music anymore: they quickly listen to a few fragments on the internet and then they decide whether they’ll buy the cd or not. When Marcus and I were young, we treated all of our vinyls with equal respect: even when it was total garbage, we still tried to listen to it as much as possible, sometimes just to deny the fact that we had invested our hard-earned pocket money on a shitty record (laughs). And, more importantly: we went to clubs to see artists live at work, we watched and listened to music on TV and radio, together with our friends we all listened to crappy cassette decks
 Music truly was our life, but nowadays it is for a lot of people no more than a leaking tap: everyone, in the office and in the living room, constantly hears sounds coming from their computers, but no-one takes the effort anymore to actually listen to it."
Marcus: “Music has become an occupation for autists: ‘Me and my iPod, and just leave me alone’ – that’s how an ordinary morning in a train is like.”
Humo: "Look at yourselves: you two are acting like a bunch of old nagging men."
Michael: (laughs loudly) “It it stronger than ourselves, but we have nostalgia to our early teen years, when discovering music was an almost mystical experience.”
Marcus: “Mid-seventies until the early eighties: those were the golden years.”
Humo: "Try to say that to someone older than forty: you’ll get a rant about ‘those shitty eighties’, that’s for sure."
Michael: “They are wrong. The nineties, those sucked (laughs). “The eighties were a magical period for us: we were enchanted by music for the first time, smoked our first cigarette, had our first girlfriend. As a young teenager, you’re a blank sheet of photo paper, ready to get exposed to flashes of light: everything that happens to you in these years has an everlasting impact on you life.”
Marcus: “And with our music, we try to translate that nostalgic feeling in sounds. We don’t – like heaps of rock-and electronic bands of today – revert to what is considered the archetypal music of the late seventies and early eighties: we put our experience of that age – with our films, our TV-shows and our music’ – into sounds.”
The fifth chord 
Humo: Campfire is a great deal more accessible than its predecessor. Didn’t you finally want to – don’t laugh – get access to a wider public?"
Marcus: “Superstars at last (laughs)!”
Michael: “We’re still proud of Geogaddi, but let’s get things straight: it was a record for the fans – guys of whom we knew they would have the patience to listen to it attentively anyway, and who would make it a sport to pick out the obscure winks to politics and Satanism. Campfire is more of a warning directed to the fans: you better watch out, the next record could perhaps differ even more radically from our earlier work. Boards of Canada is a unique project that got a bit out of hand. We wanted to make only one record on which we would pour the dreams of our youth in sounds, but right now we are at album number four already and the end is still not in sight (laugh). But we did once and for all away with a few of our tics: those deformed, eerie voices, those complex and repetitive song structures, and so on. We wanted full-fledged songs, complete with intros, hinges, refrains and bridges. A bit like a rock band, actually. Campfire, my dear, is officially our first pop record.”
Marcus: “In fact, Geogaddi was also pop, albeit of the most hor-rib-ly difficult kind (laughs).”
Humo: "A lot of your colleagues would rather keep hanging around in the same strait instead of admitting that you can’t keep being innovative – moreover, it is no crime to make accessible music."
Marcus to Michael: “Oh no, I think he means we’re starting to look like Phil Collins.”
Michael: “I know what you mean: many of the artists that were exciting in the past – even Genesis – changed after years in obese forty-year-olds, listening more to their accountant than to each other. But I’m already glad that you don’t insinuate that we’re holding a clearance sale. You wouldn’t be the first: one of your colleagues asked if maybe after Campfire we would make - dammit – real pop music.”
Humo: "Don’t worry: I’m allergic to people who regard ‘pop’ as a filthy word".
Michael: “I’m pleased to hear that, because I don’t understand what some people have against pop music. Take something like Goldfrapp: brilliant band, consisting for three quarters of bits of electronic music and poppy as hell. You can’t possibly be against such a thing, right?”
Marcus: “In the eighties and nineties there existed a strict separation between ‘pop’ – the fastfood from the hit lists – and ‘alternative’ – music for connoisseurs. This division has fortunately disappeared. For me, every artist that is good in what he is doing is ‘pop’ – anything between, let’s say, the Foo Fighters and Missy Elliot. So why wouldn’t Boards of Canada be pop music?”
Michael: “With this difference: we let hear a shrill tone at the right moment – in our terminology: the magical fifth chord. If you do something the listener doesn’t expect on the crucial moment, his ear will pay extra attention there the next time he listens: this way, you keep music fascinating.”
Stinking druids 
Humo: I’m very disappointed that you guys are – unlike the myth about Boards of Canada – no unworldly druids stinking out of their mouths. You even look suspiciously ordinary.
Marcus (laughs): “You’re not the only one who is surprised at that: last years we have given interviews only sporadically, and mostly via e-mail, and since then we read everywhere that we are a bunch of paranoid hermits.”
Michael: “We have experienced that journalists make up a story themselves to accompany your music, if need be. In our case: that we live in a community far from the civilized world, renouncing every form of civilization and sacrificing humans. Why it took us so long to be aware of that, is because whe have better things to do than to sift out the professional press.”
Marcus: "English music press lives on music groups that don’t exactly make (cautious) special, particular music, but still they’re with their mug on the cover, week after week. We absolutely don’t want that."
Michael: “You hear it: the principal reason why we have been sitting here talking to you, is to set the record straight. Boards of Canada are two simple guys who, by chance, make intriguing music.”
Humo: "Keep up the good work! And thank you."


Note: Thanks to hGc for the translation.

Above Board!

title Above Board!
author Gal Detourn
publication Playlouder
date 2005/10/20
issue
pages



"Above Board!" is a 2005 interview by Gal Detourn. It originally appeared in Playlouder ltd.a.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Above Board!

Like Autechre, Warp's Boards of Canada have slowly built a reputation for quality and innovation within the electronica sphere, which, with their reluctance to become public personalities, has created an enigmatic persona. Hence, the minute details of their lives have not been documented. What we can tell you however, is that Marcus and Michael are brothers, they hail from Scotland, and their latest opus - 'The Campfire Headphase' - is one of the most beautiful, bittersweet slices of electronica you're likely to hear. Marcus and Michael have found an uncanny way of investing the most futuristic production techniques, with a warm glow of nostalgia. Here's how they see it...

Why are you reluctant to be interviewed?
"Marcus: "We've always preferred to let the music stand up for itself, I think it works better in an escapist kind of way when you don't spoil it by talking about it all the time. There are a lot of bands out there who are well-known for being well-known, you know what I mean? And we're not one of those."
The album seems too cohesive to have arrived by accident. What did you set out to achieve?
"Mike: "With every record we try to make it able to stand up on its own without relying on what's currently going on. We're making a unique mental and temporal bubble for our records to exist in. This time we set out to make something simple that had shades of a road movie soundtrack, like the musical score to a surreal journey across a late 70's North American desert highway. I think of it as a sort of skewed pop record."
How did you incorporate the guitar elements? Are they samples or did you play?
"Mike: "All the guitars and other instruments are played by us. We recorded days of ideas being jammed, then we went through and sampled out phrases. It's all been twisted out of shape. I don't know if I'd ever want to make a straightforward record where it's all regulation live instrumentation, like a traditional rock band. Our approach is to combine organic live elements, of instruments like guitar and drums, but to sample and abuse them to bring in an odd, synthetic side to the music. It's the clash of these things I find interesting."
Is the album less synthesised? Did you have to change your method of working?
"Marcus: "There's less use of synths on this record. We've leaned heavily towards a whole 'played, taped and sampled' backdrop this time. I guess sampling for us is different from a lot of other bands, because we routinely sample ourselves rather than other records, so most of the sound generation is coming from real instruments that we played ourselves, mostly recorded with microphones, and a lot of location recording. What you hear on the record is kind of a wall of sound created by sampling as many gnarled acoustic sources we could find."
It's been said that there's a vibe of hazy nostalgia that underpins your music. Where do you think that comes from?
"Marcus: "Maybe it's the fuel that we subconsciously use to make our songs, we've got a way of bringing these things out in tunes. We're always pushing a song to the point where it triggers a memory for us. It's a fine science. Something brand new can be artificially nostalgic sometimes, you can implant emotions into the listener that relate to something in their history that in reality never happened."
Is it more accurate to say that you're trying to soundtrack the future or the here and now?
"Mike: "That's a good question, because we sort of think we're soundtracking a future that belongs to a past era that took a different branch. We've taken a lot of inspiration from the 70's and early 80's idea of what the future would be. You know, great paranoia films like 'Soylent Green', 'Logan's Run', 'Silent Running' or the 'Andromeda Strain'. I think it would be fair to argue that the future we're now living in has turned out a lot more mundane than anyone expected. It used to be thought that in the year 2000 we'd all be going around in silver costumes, having sex with androids and so on, yet for most of us in 2005 we're not doing much different really from what we were doing in 1977. There's just the addition of mobile phones, the Internet, and different haircuts."
There's a genuine positivity on this album. Where do you think that comes from? Has the birth of Mike's child given you both a different view of the world maybe?
"Mike: "I guess this record is more positive than the last, at least on the surface. 'Geogaddi' was kind of exorcising demons, and even after we'd set out to do a record like that, smack in the middle of working on it, 9/11 happened. I remember there were a few of us in the studio that day, and we just ended up glued to the TV for the whole day. I think the months after that pushed us into making a darker record, as I'm sure it did with a lot of bands. A lot's happened since then, I have an amazing little daughter now who makes me laugh every day and gives me a greater sense of purpose on this planet than I ever had. But in a way, the world has actually become even darker over the past four years. There's some crazy underground shenanigans going on now. But instead of reflecting it in a dark record, we decided to make an escapist soundtrack. Like a kind of sanctuary; a day-glo vista you can visit by putting the record on."
But it's often tinged with melancholy. Can emotions that are too clear cut sound cheesy?
"Mike: "Absolutely yes, I don't really believe in music that swings too far to either side. You can't just reduce music down to 'happy' or 'sad', that's just dumbing it down. It's a pretty limited, binary way of looking at things. The truth is, it's obviously a huge, complex range of possibilities. When people try to be too emotive or happy with music, it just becomes saccharine and dishonest, like most of what's in the pop charts today. If you want something to be emotionally powerful, there has to be something bittersweet, something emotionally ambiguous, not just black or white. You can be a thousand times more powerful by being subtle and insidious."
Playlouder interviewed Autechre and they seemed like the kind of blokes you could have a pint and a laugh with. Nothing like their enigmatic 'Autechre' persona might suggest. Do people have similar misconceptions about you?
"Marcus: "They probably do. Bands like Autechre and ourselves are more interested in pushing music than pushing personalities, but the downside of that is these strange images invented by some overzealous fans and fairly inaccurate journalism."
Finally, does the fact that you're brothers aid the creative process?
"Mike: "Yeah of course. We have the advantage of not taking ages to explain ideas to each other. When you've written music with the same person for 20 years, you start getting a kind of shorthand dialogue together, so you can cut to the chase. It helps to keep you polar in your own ideas. I think a lot of bands suffer from having too many chefs, and the only way that works is if there's a megalomaniac in the band. With us, there's two megalomaniacs both with the same plan."

interview by by Gal Detourn, October 2005.


Vintage Psychedelia

title Vintage Psychedelia
author Riow Harada
publication Bounce
date 2005/10/25
issue 270 (2005/11)
pages 28-29



"Vintage Psychedelia" was an interview (in Japanese) by Riow Harada originally published October 25 2005[17] in Bounce magazine Number 270 (Nov 2005).

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Vintage Psychedelia


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ă€€ăšă‚‚ă‹ăă€æ–°éźźă§æ‡ă‹ă—ă„ćź…éŒČć‚‘äœœă‚’æäŸ›ă—ăŠăăŸBOC。今ćčŽă«ć…„っどからはベック“Broken Drumâ€ăźć‚‘äœœăƒȘミックă‚čă‚’æ‰‹æŽ›ă‘ăŠă„ăŸăŒă€3ćčŽă¶ă‚ŠăšăȘă‚‹æ–°äœœă€ŽThe Campfire Headphaseă€ă§ăźćœŒă‚‰ăŻăă“ă‹ă‚‰çż»ăŁăŠă€æ‡ă‹ă—ăă‚‚æ–°éźźăȘéŸłæ„œă‚’æäŸ›ă—ăŠă„ă‚‹ă€‚ăă“ă«ă‚ă‚‹ăźăŻ2äșșがă‚čăƒˆăƒ­ăƒŒă‚Żă™ă‚‹ă‚źă‚żăƒŒăźéŸłè‰Čă€ă‚†ăŁăŸă‚ŠăšæŒŻă‚‰ă‚Œă‚‹ă‚·ă‚§ă‚€ă‚«ăƒŒă€ăƒăƒ„ăƒŒăƒ‹ăƒłă‚°ăźç·©ă‚“ă ă‚čăƒă‚ąăźè»‹ăżăȘă©ăŒæ•Łă‚Šă°ă‚ă‚‰ă‚ŒăŸă€æœšé€ ăźă‚”ă‚€ă‚±ăƒ‡ăƒȘă‚ąă€‚ăƒžă‚€ăƒšăƒŒă‚čをèČ«ăćœŒă‚‰ăŻă“ă†èȘžă‚‹ă€‚

 
「『Music Has The Right To Childrenă€ăŻă€ăƒ˜ăƒŽă‚ŁăƒŒă«ă‚·ăƒłă‚»ă‚’äœżăŁăŸă‚ąăƒ«ăƒăƒ ă ăŁăŸă—ă€ă€ŽGeogaddiă€ăŻæŻ”èŒƒçš„ă‚”ăƒłăƒ—ăƒȘăƒłă‚°äž­ćżƒăźă‚ąăƒ«ăƒăƒ ă ăŁăŸă‹ă‚‰ă€æ–°ă—ă„ă‚ąăƒ«ăƒăƒ ăŻăŸăŸç•°ăȘるèłȘæ„Ÿăźă‚‚ăźă«ă™ă‚‹ćż…èŠăŒă‚ăŁăŸă‚“ă ă€‚ăă‚ŒăšćŒæ™‚ă«ă€ćƒ•ă‚‰ăźä»–ăźäœœć“ă‚ˆă‚Šă‚‚ć€ăăŠăƒ€ăƒŒăƒ†ă‚ŁăƒŒăȘć°è±Ąăźă‚”ă‚Šăƒłăƒ‰ă«ă—ăŸă‹ăŁăŸă€‚ăă‚Œă§ă€ăƒŽă‚Łăƒłăƒ†ăƒŒă‚žăźăƒ­ăƒŒăƒ‰ăƒ»ăƒ ăƒŒăƒŽă‚ŁăƒŒăżăŸă„ăȘéŸłă‚’äœœă‚‹ăŸă‚ă«ă‚źă‚żăƒŒă‚’äœżă†ăšă„ă†ă‚ąă‚€ăƒ‡ă‚ąăŒæ”źă‹ă‚“ă ăŁăŠă‚ă‘ă•ă€‚ă‚žă‚§ă‚€ăƒ ă‚čăƒ»ăƒ†ă‚€ăƒ©ăƒŒă‚„ă‚žăƒ§ăƒ‹ăƒ»ăƒŸăƒƒăƒă‚§ăƒ«ăżăŸă„ăȘă‚”ă‚Šăƒłăƒ‰ă‚’ć›žæƒłă•ă›ă‚‹ă‚ˆă†ăȘæ„Ÿă˜ă ă­ă€‚ă ă‹ă‚‰ă€ă‚žăƒŁă‚«ă‚žăƒŁă‚«ă—ăŸă‚źă‚żăƒŒăźäčŸă„ăŸéŸłè‰Čă«ăŻç‰©ć‡„ăă“ă ă‚ăŁăŸă€‚BOCă‚’ă‚„ă‚‹ć‰ăŻă‚‚ăŁăšă‚źă‚żăƒŒă‚’äœżăŁăŠă„ăŸæ™‚ä»Łă‚‚ă‚ăŁăŸă‚“ă ă‚ˆă€‚ă‚Żăƒ©ă‚Šăƒˆăƒ»ăƒ­ăƒƒă‚Żă‚„ă‚ŹăƒŹăƒŒă‚žćŻ„ă‚Šăźă‚”ă‚Šăƒłăƒ‰ă‚’ă‚„ăŁăŠă„ăŸ80ćčŽä»Łăźé›°ć›Čæ°—ă‚’ă„ăă‚‰ă‹ä»Šäœœă«æŽĄă‚Šć…„ă‚ŒăŸă‹ăŁăŸă‚“ă ă€
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ă„ă‚ă‚†ă‚‹ă€ˆă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ă‚«ă€‰ăšă„ă†æž ç”„ăżă«ćŽă‚ă‚‹ă«ăŻă€è‹„æ‰‹ăƒ©ăƒƒăƒ—ăƒˆăƒƒăƒ—ăƒ»ă‚ąăƒŒăƒ†ă‚Łă‚čăƒˆăšäž–ä»Łă‚’éš”ăŠăŠă„ă‚‹BOCは、そもそも80ćčŽä»Łă‹ă‚‰æŽ»ć‹•ă™ă‚‹ăƒŽă‚§ăƒ†ăƒ©ăƒłă€‚ă‚†ăˆă«ä»Šäœœă§ăŻćœŒă‚‰ăźă‚ă–ă™ă€ˆăƒŽă‚Łăƒłăƒ†ăƒŒă‚žăźăƒ­ăƒŒăƒ‰ăƒ»ăƒ ăƒŒăƒŽă‚ŁăƒŒăżăŸă„ăȘéŸłă€‰ă‚’ćźŸçŸă™ă‚‹ăŸă‚ă«ă€ć€šæ§˜ăȘéŸłæ„œäœ“éš“ăźăČăšă€ă‚’ć–ă‚Šć‡șă—ăŠăżăŸăšă„ă†ă“ăšă ă‚ă†ă€‚äŸ‹ăˆă°â€œDayvan Cowboy”でぼćčŸé‡ă«ă‚‚ăƒ•ă‚ŁăƒŒăƒ‰ăƒăƒƒă‚Żă™ă‚‹ă‚źă‚żăƒŒă«ă‚·ăƒ„ăƒŒă‚Čă‚€ă‚¶ăƒŒăźćœ±ă‚’èŠ‹ă„ć‡șすäșșもいるかもしれăȘい。



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ă€Œă„ă„æ„Ÿă˜ăźäžŠäž‹æ„Ÿăšćżƒćœ°è‰Żăăƒ€ăƒƒă‚­ăƒłă‚°ă™ă‚‹æ„Ÿă˜ăźăƒŽăƒȘă‚’äœœă‚Šć‡șă™ă€ă‚ăźă‚żă‚€ăƒˆăȘă‚čăƒă‚ąăźéŸłă‚’ćŸ—ă‚‹ăŸă§ă«ăŻć‡„ăćŠŽćŠ›ă‚’èČ»ă‚„ă—ăŸă€‚ă‚Šăƒƒăƒ‡ă‚ŁăƒŒă§ă‚šăƒ•ă‚§ă‚Żăƒˆă‚’ă‹ă‘ăŠă„ăȘă„ă‚”ă‚Šăƒłăƒ‰ăŻă€ă‚čăƒ†ă‚ŁăƒŒăƒŽă‚ŁăƒŒăƒ»ăƒŻăƒłăƒ€ăƒŒăźă‚ˆă†ăȘ70ćčŽä»Łăźäœœć“ă§ă‚ˆăèŽă‘ăŸă‘ă©ă€ă“ă“ă§ăŻă‚čăƒ­ă‚Šăƒ€ă‚Šăƒłă—ăŸăƒ’ăƒƒăƒ—ăƒ›ăƒƒăƒ—ăźăƒ“ăƒŒăƒˆăżăŸă„ăȘしっかりしたăƒȘă‚șăƒ ă«ă™ă‚‹ăŸă‚ă«äœżăŁăŸă‚“ă ă€‚ćƒ•ă‚‰ăŻăƒ‘ăƒ–ăƒȘăƒƒă‚Żăƒ»ă‚šăƒŠăƒŸăƒŒăŒă€ŽYo! Bum Rush The Show』をăƒȘăƒȘăƒŒă‚čă—ăŸé ƒă«ăƒ’ăƒƒăƒ—ăƒ›ăƒƒăƒ—ă«ăźă‚ă‚ŠèŸŒă‚“ă ă‚“ă ă‘ă©ă€ćźŸéš›ă«ăă†ă„ă†ăƒ“ăƒŒăƒˆă‚’ăƒ—ăƒ­ăƒ‡ăƒ„ăƒŒă‚čă—ăŸă„ăŁăŠæ€ă†ă‚ˆă†ă«ăȘったぼは、93ćčŽă«ă‚œă‚Šăƒ«ă‚ș・ă‚Șăƒ–ăƒ»ăƒŸă‚čăƒăƒŒăƒ•ă‚’èŽă„ăŸæ™‚ă‹ă‚‰ă ă­ă€
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ă‚Żăƒ©ă‚Šăƒˆăƒ»ăƒ­ăƒƒă‚Żă€ă‚·ăƒ„ăƒŒă‚Čă‚€ă‚¶ăƒŒă€ăƒ‹ăƒ„ăƒŒăƒ»ă‚čă‚ŻăƒŒăƒ«ä»„é™ăźăƒ’ăƒƒăƒ—ăƒ›ăƒƒăƒ—â€Šâ€Šă€ŽThe Campfire Headphaseă€ăźéŸłăźéš™é–“ă‹ă‚‰ăŻă•ăŸă–ăŸăȘèƒŒæ™ŻïŒˆă‚„äž–ä»ŁèŠłïŒ‰ă‚’èŠ‹ă„ć‡șすこべができそうだが、侀æ–čă§ăă†ă—ăŸæ–‡è„ˆăŻă‚ăăŸă§ă‚‚ă€ˆæ°—é…ă€‰ă‚’æ„Ÿă˜ă•ă›ă‚‹çš‹ćșŠă«æ­ąă‚ă‚‰ă‚ŒăŠă„ă‚‹ă€‚ă‚”ă‚Šăƒłăƒ‰ăźç·äœ“ăŻă„ă€ă‚‚ăźă‚ˆă†ă«ă€æ°Žćœ©ç””ăźć…·ă§äœ•ć±€ă«ă‚‚æżƒæ·Ąă‚’ă€ă‘ăŸéąšæ™Żç”»ăźćŠ‚ăă€ă‚·ăƒłăƒ—ăƒ«ă§ăŠăŒă‚ă’ă ă€‚äŸ‹ăˆă°ă‚ąăƒ«ăƒăƒ ăźç”‚ć±€ă‚’éŁŸă‚‹â€œFarewell Fireâ€ă§ăŻăƒ‘ă‚€ăƒ—ă‚Șăƒ«ă‚Źăƒłăźă‚ˆă†ăȘè˜ćŽłăȘéŸżăă‚’èŽă‘ă‚‹ăŒă€ăă‚ŒăŻă‚Șăƒ«ă‚Źăƒłăăźă‚‚ăźăźéŸłă§ăŻăȘい。

 
ă€Œćƒ•ă‚‰ăŒć‡„ăć‡ăŁăŸéŸżăă‚’æŒă€éŸłă‚’ă‚ˆăäœœă‚‹ăźăŻă€ăă‚ŒăŒäœ•ăȘăźă‹ç°Ąć˜ă«èŽăćˆ†ă‘ă‚‰ă‚ŒăȘă„ă‚ˆă†ă«ă™ă‚‹ăŸă‚ă•ă€‚ă‚Șăƒ«ă‚ŹăƒłăżăŸă„ăȘ音è‰ČたăȘかにäșșé–“ăźćŁ°ă‚„ä»–ăźäœ•ă‹ă«èŽă“ăˆă‚‹éŸłă§ăƒĄăƒ­ăƒ‡ă‚ŁăƒŒăŒć…„ăŁăŠă„ă‚‹ăźăŁăŠçŸŽă—ă„ăšæ€ă†ă‚“ă ă€‚ă€ˆèȘ°ă‹ăŒăă‚Œă‚’ćŒŸă„ăŠă„ă‚‹ă€‰ăŁăŠă„ă†ă‚€ăƒĄăƒŒă‚žă‚’ć–ă‚Šé™€ă„ăŠăă‚ŒăŠă€ćˆ„ăźæŹĄć…ƒă‹ă‚‰éŸłæ„œăŒæ”ă‚ŒăŠăă‚‹ăŁăŠă„ă†ă€é­”æł•ăżăŸă„ăȘă€çŸćźŸă‹ă‚‰éš”é›ąă•ă‚ŒăŸæ„ŸèŠšă‚’äœœă‚Šć‡șしどくれるからね」
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note: translation done via ChatGPT-4o.


A vintage psychedelia that feels ephemeral, solemn, faint, innocent, and nostalgic, as if delivered from a world far beyond the horizon. Listen closely, and you’ll hear the throbbing sounds of Boards of Canada



Written by Ryo Harada


Like an old road movie


Boards of Canada (hereafter BOC), a sound creation unit consisting of Mike Sandison and Marcus Eoin living in Scotland, is a mysterious existence. At the time of their debut, they were praised in comparison to My Bloody Valentine, but they are not a rock band. Also, their previous work, Geogaddi, was acclaimed as a definitive album in the electronica category, but Mike said,

Mike: “We’ve never made laptop music, and we don’t listen to that kind of music much.”

In any case, BOC, who have consistently provided fresh and nostalgic home-recorded masterpieces, have reversed their approach this year with their new work, The Campfire Headphase, their first in three years, offering music that is both nostalgic and fresh. It features guitar tones stroked by the two, gently swung shakers, creaking loose-tuned snare, and other elements scattered throughout, creating a wooden psychedelia. Sticking to their own pace, they explain:

Marcus: “Music Has The Right To Children was an album heavily using synthesisers, and Geogaddi was relatively sample-centered, so the new album needed to have a different texture. At the same time, we wanted to give it an older, dirtier sound than our other works. That’s how the idea of using guitars to create a vintage road movie-like sound came up. It’s reminiscent of sounds like James Taylor or Joni Mitchelll. So, we paid great attention to the dry, jangly guitar tones. Before BOC, there was a time when we used guitars more, and we wanted to incorporate some of the 80s vibes, which leaned towards Krautrock and garage sounds, into this work.”

To fit BOC into the so-called “electronica” framework would separate them from the younger laptop artists by a generation; they are veterans active since the 80s. Therefore, in this work, to achieve the “vintage road movie-like sound” they aimed for, they seem to have pulled out one of their diverse musical experiences. For example, some might find shadows of shoegaze in the multi-layered feedback guitars of "Dayvan Cowboy".


Music flowing from another dimension


Meanwhile, regarding the beats supporting the backbone of their sound, there is also a hip-hop sensibility reminiscent of their early works.

Mike: “We put a lot of effort into getting that tight snare sound that creates a nice sense of up-and-down and a pleasantly ducking feel. The woody, uneffected sound is often heard in 70s works like those of Stevie Wonder, but here we used it to create a solid rhythm akin to slowed-down hip-hop beats. We got into hip-hop around the time Public Enemy released Yo! Bum Rush The Show, but it was listening to Souls of Mischief in ’93 that made us want to actually produce such beats.”

Krautrock, Shoegaze, post-new school hip-hop
 The Campfire Headphase" seems to reveal various backgrounds (and generational views) through its sound gaps, but these contexts are kept to the level of a mere “presence.” The overall sound remains as usual: simple and obscure like a landscape painting with multiple layers of watercolor. For example, in "Farewell Fire", which closes the album, you can hear a solemn tone like that of a pipe organ, but it’s not the sound of an organ itself.

Mike: “We often create sounds with intricate resonances to make it hard to easily distinguish what they are. I think it’s beautiful when melodies within organ-like tones sound like human voices or something else. It removes the image of ‘someone playing it’ and creates a magical, isolated-from-reality feeling as if music is flowing from another dimension.”

The babbling of a river, the vintage texture of noise. Borrowing the words of Mike, who recently became a father, the “sense of being isolated from reality” behind their sound might be like this:

Mike: “A child’s perspective is interesting. For example, she might keep her hand under the flowing water from a faucet because she doesn’t yet understand that gravity pulls water down. Our music, always conscious of such perspectives that look back at what we usually see, incorporates many subtle and delicate elements. So, if you listen with headphones, isolating yourself from the world, many tiny details will reveal themselves. It’s like a child gazing intently at the light outside from inside a tunnel during the process of discovering the world.”

To those who pride themselves on having listened to most music, I urge you to listen to The Campfire Headphase with headphones. BOC will surely awaken that sense of wonder at the things in front of you.


Sweet and Sour Melodies Wander Around between Positive and Celebrative Sounds and Swaying Sadness

title Sweet and Sour Melodies Wander Around between Positive and Celebrative Sounds and Swaying Sadness
author Masaaki Hara
publication Vibe-Net
date 2005
issue
pages



"Sweet and Sour Melodies Wander Around between Positive and Celebrative Sounds and Swaying Sadness" is a 2005 interview by Masaaki Hara. It originally appeared in Vibe-Net.

Sweet and Sour Melodies Wander Around between Positive and Celebrative Sounds and Swaying Sadness

Boards of Canada released their 3rd full album The Campfire Headphase. Containing a full of unchanged finest melancholy in this release, it is described by themselves as “a normal pop album that has been exposed under the sun for 20 years”. What’s the truth in it? I interviewed them about the background of the album including the production process.

What did you pay attention to when you made this album ‘Campfire Headphase’?
"Michael Sandison: It’s like a feeling of one note changing shape into another note in 2 different measures; non-repeated sense. Therefore, through the album, the textures are flowing and most of the songs have their climax or goals. That becomes the moving power of the songs."
In the Campfire Headphase, there are some instruments playing including guitars, aren’t there?
"Marcus Eoin: Yeah, we used a lot of live musical instruments in this album. Guitars, drums, percussions, strings, etc
 We processed those sounds and made them unique, antiquated but beautiful. We thought that the core concept of BoC could have been adapted not only with electrically made sounds but also with other instruments. So this is a kind of destruction of sounds. The majority of the work we do is to bring the sensation of time and places to music; and we do not use the clean and perfect recorded sounds. Normally we record onto low quality cassette tapes to bring the quality down and then re-compose the music. We’re not interested in the clean and tight music although we could make them. We do much prefer to listen to acoustic guitar melodies from 30 years ago than terribly clean digital work stations."
Do any secrets exist in the titles like the previous releases?
"Marcus Eoin: Yeah, not as much as the one before. Titles always have the meanings of connections or codes. We used more distinct and bigger pictures, well, canvases, again this time. We want listeners to understand that. In this record, we intentionally did not fill up with mysterious vocal samples. We wanted you concentrate with the music itself. Sweet and sour melodies wander around between positive and celebrative sounds and swaying sadness."
How have the music making environments changed since your debut to now? And what hasn’t changed?
"Marcus Eoin: That’s a difficult question. If I have to say something, we turned our back to the horizontal grids, what they call sequencers. It feels to me limited. We used to make music only with cassette tape recorders in the past and there weren’t any restrictions in front of my eyes. There wasn’t the feeling of being “filled in” within the tight grids. Nowadays, most of the producers, including the orchestra composers, make music within the grids unconsciously and they have not realized that they’re limiting their creativities."
Do you not plan to play as a band again?
"Michael Sandison: We might do something in the future. We have been attracted to that direction for a number of years. There are merits and demerits though. However, Marcus and I want to control everything to excess, so when we make music, we sometimes want to make the sounds exactly same as the ones in our minds. It is hard to work together with other people when we make music with those extreme polarized visions. We want them to understand that’s how we create the best music which are personal and internal."

interview by Masaaki Hara, October 2005.
(translated by Naoko Ross [18])


Stirred Up The Ashes

title Stirred Up The Ashes
author Heiko Hoffmann
publication Earplug
date 2005/10/26
issue 54
pages



"Stirred Up The Ashes" was an interview by Heiko Hoffmann originally published on the twice-monthly email magazine Earplug[19] Issue 54[20].

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Groove magazine's Heiko Hoffmann speaks to Scottish electronic duo Boards of Canada, aka Michael Sandison and Marcus Eoin, about how they stirred up the ashes of their own influence to create their new album, The Campfire Headphase.

On your last album, Geogaddi, you included some hidden messages to test your audience. Do you consider that experiment successful?
Michael: It was too successful! We thought that putting these secret things in would be an interesting thing that one or two people would stumble on in listening to the record. We didn't realize that we would end up creating a cult.
You didn't realize that there was this thing called the Internet.
Michael: Exactly (laughs). I think if the Internet hadn't existed, it probably would've been fine, because people would have mostly just listened to the music, and the odd person would have mentioned the secret bits maybe in an article. But because of the Internet, these things just spread. Part of it, for us, was done as an experiment, but part of it was just done as a kind of in-joke. It was just the two of us having fun. Even some of the sinister things were just done for fun or for textural reasons. Some things, like voices that if you reverse them you can hear such and such, are a nod to all the bands in the '70s that were doing this kind of thing. And that's all there was.
Marcus: For example, the decision to make the record 66.6 minutes long was made right at the last minute. We wanted to insert some silence at the end of the album so that there would be a gap before the CD would start again. When we were discussing the length of the silence [Warp Records owner] Steve Beckett actually suggested to take it to a total 66 minutes 6 seconds, because then everyone would think it's the devil who made the album. And we just laughed.
Michael: People found things in the record that aren't actually in it. I've seen people talking about some of the vocal lines in the album being palindromic - you know, if you play it forward, it says exactly the same thing backwards. I think we did this in one case, but some people claim that there are many more. Then there are people who said, if you slow down this song, after two-and-a-half minutes you hear a little sound that sounds like a cymbal, but if you slow it right down and reverse it, it actually turns out to be a child screaming. But that's just a cymbal.


On The Campfire Headphase, you avoided the use of your trademark children's voices.
Marcus: That was a deliberate thing. We got fed up with people saying that we're a formulaic band that you could kind of describe in a couple of sentences.
Michael: There were people who thought that that's what our sound is: a synthesizer and children's voices. That's not really fair. We've also seen a lot of people cropping up imitating the sound that we were doing before, and the imitation was always quite bad.
Marcus: It's flattering when people say that they've been influenced by what we've done, but at the same time I hear tracks that people are doing right now who are doing the things that we did eight years ago. You get a hip-hop rhythm, a mono synth, and a child's voice saying something. At the time we were doing this, no one had done it, and it can leave you quite uncomfortable hearing this now. On this record, we wanted to prove to people that we are capable of more than just that.
Michael: I think it can become really dangerous for a band if you don't have a certain level of self-consciousness about these things. You always have to stay a few steps in front of your audience. We always have people putting fakes on the Internet before a new record is released, and the fakes are always really electronic with little kids' voices and things like that. Probably next time around all the fakes will include wobbly guitars like the ones we use on the new album (laughs).
Marcus: Meanwhile, we'll come out with a very electronic record.

interview by by Heiko Hoffmann, October 2005.


Two for the No-Show

title Two for the No-Show
author Will Hodgkinson
publication The Times
date 2005/10/28
issue
pages



"Two for the No-Show" by Will Hodgkinson, The Times, 28 Oct 2005.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Boards of Canada are so publicity shy they make Dylan look like Robbie. Will hodgkinson gets an exclusive, reclusive interview.

A fog of myth surrounds Boards of Canada. For the past decade the Scottish duo have been making beautiful instrumental music that has won them fans such as, Björk, Beck, Johnny Marr and Radiohead. Albums such as Music Has The Right To Children (1998) and Geogaddi (2002) are evocative, deliberately imperfect electronic portraits that are both elegant and threatening.

But Boards of Canada hardly ever play live, rarely grant interviews, and generally take at least three years to make a record. They don't like having their photograph taken. A visit to their website will reveal nothing more than the cover art for their latest album, The Campfire Headphase. The exist purely on the strength of their music.

A few facts emerged over the years. Marcus Eoin and Mike Sandison (left and right in our picture) met as children in the late Seventies, and were inspired by American television shows such as The Six Million Dollar Man and educational programmes from the film Board of Canada to start making music. After stints in school bands they began to work solely together, saving their pocket money to buy exotic musical instruments and spending all their free time in their self-built studio. It's only recently that they revealed that they are in fact brothers. They live in the countryside near Edinburgh, but not even their record company is quite sure where.

As I wait in the Edinburgh Film House café I'm almost expecting two versions of the Emperor from Star Wars to appear, beams shooting from their fingers. But two slightly scruffy, good-looking, resoundingly normal men in their mid-thirties walk in.

"We really don't care about image," says Marcus, pointing out the obvious. "We decided that if the music is good enough we'd just put the records out and not bother with anything else."

"Instrumental music is evocative. As soon as you attach a face to it, you tie it down," adds Mike.

Ever since they started experimenting with tape machines as children the two have been obsessed with creating the perfect sound, which explains why tit takes them so long to complete an album. Over the three-and-a-half years it took them to make The Campfire Headphase they recorded more than 400 tracks, working by themselves six or seven days a week. Don't they fear losing touch with reality?

"We aim to switch everthing off at six o'clock now," says Mike, who has been forced to change his working methods since he became a father in 2004. "For Geogaddi we worked until 4am every day and it was hellish, so we're trying to lighten up a bit for the good of our health and our family lives."

"The problem is that we're control freaks," adds Marcus. "People think of us as a couple Scottish stoners who sit around and bang out a record every few years when we can be bothered. The opposite is true."

They are, by their own admission, almost impossible to work with. Their record label, Warp, regularly receives requests from famous artists to have Boards of Canada provide remixes, to which they almost always give a civil refusal. "It got to the point where I told Warp to turn down all requests for remixes unless they were from God or Beck'" says Marcus. "Beck called a few months later."

The fact that their music is mostly electronic is largely a result of their inability to work collaboratibely. "When I was in school bands," says Mike, "I would create a minimalist electronic track, and then some guy would want to ruin it with a guitar solo."

"The only way we could be a traditional four-piece band," muses Marcus, "is if we cloned ourselves. Then the bassit wouldn't complain about only playing one note every eight bars."

It becomes apparent that Boards of Canada have a vision so singular that it puts them at odds with pretty much everything else going on in the modern world.

The Campfire Headphase has a timeless quality in its blend of melody and dissonnance, and despite being made mostly on traditional instruments it sounds so much more rich and imaginative than most contemporary pop music.

As they talk about their favourite films - the psychadelic surf movie Crystal Voyager, Antonioni's panoramic Zabriskie Point'' - Mike and Marcus come across as commited to their art and curious about life. "If all goes according to plan, everything we've done so far will be just one stage in our development," Mike says, "Boards of Canada is the tip of the iceberg."


More Discreet than Most of Their Contemporaries

title More Discreet than Most of Their Contemporaries
author Jean-François Micard
publication D-Side
date November 2005
issue 31
pages 18-19



"More Discreet than Most of Their Contemporaries" was an interview (in French) by Jean-François Micard originally published November/December 2005 in D-Side magazine.


This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Note: Transcription by Apple's Live Text on a MacBook Pro



Plus discrets que la plupart de leurs contemporains, les deux Ecossais de Boards Of Canada enregistrent pourtant ensemble depuis prĂšs de vingt ans... Rien d'Ă©tonnant Ă  cela puisqu'ils sont frĂšres, une parentĂ© qu'ils ont longtemps choisi de taire Marcus Sandison devenant Marcus Eoin, son second prĂ©nom et Mike gardant leur nom de famille), pour Ă©viter d'attirer l'attention sur eux, pour laisser la musique parler d'elle-mĂȘme. Une intention louable, chez ces chantres du silence, dont le quatriĂšme vĂ©ritable album (aprĂšs une plĂ©thore d'autoproductions). The Campfire Headphase toujours chez Warp, ne ressemble Ă  aucun autre, ou plutĂŽt Ă  une magnifique relique rejetĂ©e par les vagues, usĂ©e, salie, mais Ă  la mĂ©lancolie si prĂ©sente qu'elle prend Ă  la gorge. Vite, attrapons-les avant qu'ils ne s'effacent..


The Campfire Headphase est votre album le plus organique à ce jour, avec beaucoup de guitares et de field-recordings. Qu'est-ce qui vous a conduits à réintroduire de cette maniÚre le monde réel dans votre musique?
Mike Sandison: Lorsque nous avons commencé à jouer dans des groupes, au début des années 80, nous étions vraiment dans l'univers des guitares. Nous jouions tous les deux dans des formations qui étaient influencés par Killing Joke, Siouxsie And The Banshees et les Misfits, mais nous commencions également à expérimenter ensemble avec des synthétiseurs et des samplers en parallÚle. Ensuite, nous sommes passés à Nitzer Ebb et Front 242, et vers le début des années 90, Télectronique a pris le dessus, c'est alors que nous avons décide de former Boards Of Canada. Nous fonctionnons par phases, parfois trÚs électroniques, parfois nettement moins. Je pense que, d'une certaine maniÚre, nous réagissons à Geogaddi, qui était l'album le plus électronique et le plus abstrait que nous ayons jamais fait, et que, au lieu de répéter cette approche, nous avons essayé de faire quelque chose qui se poserait en contraste de cet album.
C'est Ă©galement un album trĂšs nostal-gique...
Marcus Eoin: Je suis sĂ»r que tout le monde est nostalgique de quelque chose. MĂȘme si nous faisons une musique qui Ă©voque une certaine nostalgie chez nos auditeurs, nous ne nous rĂ©fĂ©rons pas nĂ©cessairement a des Ă©vĂ©nements ou une histoire spect-fique, mais plutöt au sentiment que tu peux Ă©prouver Ă  l'Ă©coute de certains sons ou motifs qui font Ă©cho Ă  un souvenir familier. Nous apprĂ©cions le fait qu'une musique puisse avoir l'air Ă©rodĂ©e, usĂ©e par les intempĂ©ries, et nous combinons cette approche avec une tentative d'Ă©crire des mĂ©lodies qui ont une beautĂ© et un sens trĂšs personnels pour nous, ce qui a tendance a gĂ©nĂ©rer un son assez tragique en ce qui nous concere.
Depuis Music Has The Right To Children, vous ĂȘtes souvent associĂ©s Ă  une sorte de "revival" enfan-tin. Y a-t-il eu des Ă©vĂ©nements particuliers dans votre enfance qui ont influencĂ© la musique que vous composez aujourd'hui?
Une grande partie de ce qui nous inspire et nous motive en tant que groupe provient de la musique et de l'art auxquels nous avons Ă©tĂ© exposĂ©s lorsque nous Ă©tions enfants. Nous avons tous les deux vĂ©cu quelque temps au Canada lorsque nous Ă©tions petits, et il existait lĂ -bas, Ă  cette Ă©poque, une catĂ©gorie de musique, de films et d'arts graphiques vraiment trĂšs spĂ©cifiques et trĂšs orientĂ©s vers l'enfance. Nous avons grandi en regardant les programmes Ă©ducatifs de la telĂ© et les films pour enfants, et il y avait Ă  chaque fois ce style particulier de musique et d'images qui nous a laissĂ© une influence durable. C'est difficile Ă  expliquer aujourd'hui, mais c'Ă©tait quelque chose de vraiment trĂšs fort, des styles qui allaient bien au-delĂ  de la musique et de la tĂ©lĂ©vision, mais se retrouvaient aussi dans les livres que nous lisions, les publicitĂ©s, dans tout en fait. Je pense que nous sommes toujours en train d'essayer de recapturer d'une certaine maniĂšre l'essence de cette Ă©poque, pas tant pour elle-mĂȘme que pour le fait que tout le monde semblait y mener une vie plus simple et sans doute plus heureuse. C'Ă©tait une Ă©poque plus utopique, du moins c'est ainsi que nous nous en souvenons. Je ne pense pas que nous soyons vraiment engagĂ©s dans un quelconque revival de l'enfance, mais plutĂŽt que notre inspiration vient trĂšs spĂ©cifiquement des expĂ©riences enfantines de notre gĂ©nĂ©-ration, qui a grandi dans les annĂ©es 70 et au dĂ©but des annĂ©es 80.
L'une des principales caractéristiques de The Campfire Headphase est la façon dont vous avez fait vieillir les sons, comme si on les écoutait , sur une vielle cassette usée...
Mike: Nous avons commencĂ© Ă  enregistrer de la musique trĂšs tĂŽt, Ă  peu prĂšs Ă  dix ans, et nous avions toujours divers instruments qui traĂźnaient dans la maison, y compris de vieux magnĂ©tocassettes bas de gamme. Nos premiĂšres expĂ©rimentations en multi-pistes consistaient en fait Ă  enregistrer quelque chose sur l'un ces magnĂ©-tos, puis Ă  passer la cassette dans la piĂšce tout en rejouant un autre son par-dessus, et en enregistrant l'ensemble en direct sur un autre magnĂ©to situĂ© Ă  proximitĂ©. Nous rĂ©pĂ©tions ce processus encore et encore, jusqu'Ă  avoir une quinzaine de couches sonores, et tout devenait alors trĂšs distordu et dĂ©gradĂ©. Une quinzaine d'annĂ©es plus tard, lorsque nous avons commencĂ© Ă  envisager la musique de maniĂšre plus sĂ©rieuse, nous avons retrouvĂ© ces vieilles cassettes et nous nous sommes rendus compte que ce n'Ă©taient pas simplement les chansons que nous avions enregistrĂ© qui nous plaisaient, mais aussi leur aspect vraiment trĂšs dĂ©gradĂ©. D'une certaine maniĂšre, ce type de sonoritĂ© est un peu devenu l'emblĂšme de ce que nous souhaitions faire avec Boards Of Canada, en nous inspirant Ă©galement de tous ces vieux films et ces vieilles Ă©missions des annĂ©es 70 que nous avons pu voir Ă  la tĂ©lĂ©, oĂč les bandes ont Ă©tĂ© diffusĂ©es si souvent que le son en est devenu Ă©touffe, avec un chuintement et des sautes en plein milieu. Cela donne au son une personnalitĂ© magnifique, que nous avons essayĂ© de recrĂ©er Ă  travers une musique composĂ©e aujourd'hui.
MĂȘme en travaillant principalement avec des ordinateurs, vous ĂȘtes toujours parvenus Ă  crĂ©er une musique profondĂ©ment humaine qui vous a d'emblĂ©e placĂ©s Ă  part de vos compagnons de label chez Warp. Est-ce que cette prĂ©pondĂ©rance des Ă©motions humaines sur les machines vous semble capitale?
Oh, oui. Nous n'aimons pas écouter une musique propre, ""parfaite"" qui a été polie, et parfaitement accordée et calée, car il n'y a aucune place pour l'émotion dans ce type de musique. Nous avons toujours eu l'impression que les sentiments humains dans la musique sont particuliÚrement attachés aux defauts, aux erreurs. Ce sont les hésitations, les angles un peu érodés, les plantages qui sont inté-ressants, et c'est également de ces moments d'imperfection que peut surgir la tristesse d'une musique. Les meilleurs chanteurs de l'histoire ont toujours eu quelque chose d'un peu ""faux"" dans leur jeu, et c'est de là que vient leur personnalité.
Sur Geogaddi, pourtant, vous avez dĂ©clarĂ© avoir composĂ© votre musique Ă  partir de structures mathĂ©ma-tiques. Ecrivez-vous toujours avec ce type d'idĂ©es en tĂȘte ?
Marcus : Oui, elles sont toujours lĂ , mais tout de mĂȘme largement moins sur le nouvel album. Nous avons choisi cette fois-ci de faire quelque chose de beaucoup plus simple, davantage basĂ© sur les mĂ©lodies et les ambiances que sur les grandes thĂ©ories.
Ce type de dĂ©claration a poussĂ© de nombreuses personnes Ă  voir en vous des formes d'occultistes fana-tiques, cachant des messages Ă  l'envers dans les samples de vos morceaux... Comment rĂ©agissez-vous devant de telles interprĂ©tations de votre musique ?
Mike : Nous nous contentons d'inclure des sujets que nous trouvons intĂ©ressants, pour en faire des thĂšmes de chansons ou de graphisme, et pour projeter un Ă©clairage totalement diffĂ©rent sur une mĂ©lodie. Lorsque tu joues dans un groupe avec un chanteur, il est plus difficile d'Ă©crire des chansons avec des thĂšmes bizarres, car le chanteur aurait sans doute l'air un peu ridicule Ă  monter sur scĂšne pour chanter des textes sur, par exemple, les trous noirs ou le voyage dans le temps. En tant que groupe instrumental, nous pouvons aborder des idĂ©es plus Ă©tranges, car la musique instrumentale laisse davantage de place Ă  l'imagination de l'auditeur pour dĂ©cider de quoi parle la musique, Ă  quoi elle se rĂ©fĂšre, oĂč ce qu'elle peut accom-pagner. Cela permet d'ĂȘtre plus abstrait ou surrĂ©aliste...
Avant Twoism, votre premier album officiel, vous avez publiĂ© beaucoup de disques tirĂ©s Ă  trĂšs peu d'exem-plaires, souvent cinquante ou cent copies. Pourquoi si peu ?
Marcus: Cela m'amuse toujours quand on me demande pourquoi il existe si peu d'exemplaires de nos premiĂšres sorties. Nous n'Ă©tions pas signĂ©s chez Warp Ă  l'Ă©poque, et chacune de ces sorties Ă©tait financĂ©e par notre propre argent, ce qui fait que nous en publiions autant qu'il nous Ă©tait financiĂšrement possible de le faire. Si nous en avions Ă©ditĂ© davan-tage, c'est le loyer que nous n'aurions pas pu payer. J'espĂšre pouvoir les rĂ©Ă©diter dans l'avenir, mais pas forcĂ©ment sous la forme d'albums de Boards Of Canada. Je sais que vous ĂȘtes nombreux Ă  espĂ©rer les avoir.
Ces premiĂšres Ɠuvres pourraient sans doute nous ĂȘtre utile pour apprĂ©hender l'Ă©volution de la musique de Boards Of Canada...
Mike: Tu as raison, c'est possible qu'elles le soient. Je crois que l'une des principales caractéristiques de notre musique est qu'elle existe dans son propre univers clos, qui a trÚs peu à voir avec les autres styles de musique actuels. Une bonne partie des titres dont nous parlons, les démos et les premiÚres cassettes que nous enregistrions pour les copains, montrent clairement d'ou nous venons, et la plupart des gens qui les ont entendues semblent maintenant avoir une oreille plus sensible à ce que nous faisons aujourd'hui, car ils nous comprennent mieux, et ils comprennent qu'une bonne partie de ce que nous faisons est référentielle ou ironique.
Quelles sont les prochaines Ă©tapes prĂ©vues pour Boards Of Canada ? Nous avons dĂ©jĂ  commencĂ© Ă  travailler sur un nouvel album, qui sera quelque chose de trĂšs diffĂ©rent de ce que nous pu faire jusqu'Ă  prĂ©sent. Nous avons Ă©galement quelques projets parallĂšles, mais il est encore trop tĂŽt pour en parler, car nous ne savons pas s'ils se matĂ©rialiseront ou non dans cet univers...


DISCOGRAPHIE
Catalog 3 (EP) - 1987
Acid Movies (EP) - 1989
Play by Numbers (EP) - 1994
Hooper Boy (EP) - 1994
Twoism - 1995
BoC Maxima - 1996
Old Tunes Vol. 1 (K7) - 1996
Old Tunes Vol. 2 (K7) - 1996
Hiscores (EP) - 1996
Music Has The Right To Children - 1998
Peel Session (EP) - 1999
In a Beautiful Place out in the Country (EP) - 2000
Geogaddi - 2002
The Campfire Headphase - 2005


CONTACT

www.boardsofcanada.com

Note: Translated by ChatGPT-4o


More discreet than most of their contemporaries, the two Scots from Boards Of Canada have been recording together for nearly twenty years... It's not surprising, since they are brothers, a kinship they chose to keep secret for a long time (Marcus Sandison becoming Marcus Eoin, his middle name, and Mike keeping their family name) to avoid drawing attention to themselves, letting the music speak for itself. A commendable intention from these advocates of silence, whose fourth true album (after a plethora of self-productions), The Campfire Headphase, still with Warp, is unlike any other. It is more like a magnificent relic washed up by the waves, worn, soiled, but with such present melancholy that it grabs you by the throat. Quickly, let's catch them before they fade away...


The Campfire Headphase is your most organic album to date, with a lot of guitars and field recordings. What led you to reintroduce the real world into your music this way?
Mike Sandison: When we started playing in bands in the early 80s, we were really into the guitar universe. We both played in groups influenced by Killing Joke, Siouxsie And The Banshees, and the Misfits, but we also began experimenting together with synthesizers and samplers in parallel. Then we moved on to Nitzer Ebb and Front 242, and by the early 90s, electronic music took over, which is when we decided to form Boards Of Canada. We go through phases, sometimes very electronic, sometimes much less so. I think, in a way, we are reacting to Geogaddi, which was the most electronic and abstract album we ever made. Instead of repeating that approach, we tried to create something that would contrast with that album.
It is also a very nostalgic album...
Marcus Eoin: I'm sure everyone is nostalgic for something. Even if we make music that evokes a certain nostalgia in our listeners, we are not necessarily referring to specific events or stories, but rather to the feeling you get when you hear certain sounds or motifs that echo a familiar memory. We appreciate music that seems worn out, weathered, and we combine this approach with an attempt to write melodies that have a very personal beauty and meaning to us, which tends to generate a rather tragic sound in our work.
Since Music has the Right to Children, you are often associated with a kind of childlike revival. Were there specific events in your childhood that influenced the music you compose today?
A large part of what inspires and motivates us as a band comes from the music and art we were exposed to as children. We both lived in Canada for a while when we were young, and there was a very specific category of music, films, and graphic arts there at that time, very oriented towards childhood. We grew up watching educational TV programs and children's films, which always featured this particular style of music and images that left a lasting influence on us. It's hard to explain today, but it was something very strong, styles that went far beyond music and television but were also found in the books we read, advertisements, everything really. I think we are still trying to recapture, in some way, the essence of that time, not so much for itself, but because everyone seemed to live a simpler and probably happier life. It was a more utopian time, at least as we remember it. I don't think we are truly engaged in any kind of childhood revival, but rather our inspiration comes very specifically from the childhood experiences of our generation, who grew up in the 70s and early 80s.
One of the main features of The Campfire Headphase is the way you aged the sounds, as if listening to them on an old worn-out cassette...
Mike: We started recording music very early, around ten years old, and we always had various instruments lying around the house, including old low-end tape recorders. Our first multi-track experiments involved recording something on one of those recorders, then playing the tape in the room while playing another sound over it, and recording the whole thing live on another recorder nearby. We repeated this process over and over until we had about fifteen sound layers, and everything became very distorted and degraded. About fifteen years later, when we started taking music more seriously, we found those old tapes and realized that it wasn't just the songs we liked, but also their very degraded aspect. In some way, this type of sound became a bit of an emblem of what we wanted to do with Boards Of Canada, also inspired by all those old films and TV shows from the 70s we saw on TV, where the tapes had been played so often that the sound became muffled, with hissing and jumps in the middle. It gives the sound a beautiful personality, which we tried to recreate through music composed today.
Even working mainly with computers, you always managed to create deeply human music, which immediately set you apart from your label mates at Warp. Does this predominance of human emotions over machines seem crucial to you?
Oh, yes. We don't like listening to clean, “perfect” music that has been polished and perfectly tuned and timed, because there is no room for emotion in that type of music. We always felt that human feelings in music are particularly tied to flaws, mistakes. It's the hesitations, the slightly eroded edges, the crashes that are interesting, and it's also from these moments of imperfection that the sadness of music can emerge. The best singers in history always had something a bit “off” in their performance, and that's where their personality comes from.
On Geogaddi, however, you said you composed your music based on mathematical structures. Do you still write with these kinds of ideas in mind?
Marcus: Yes, they're still there, but much less so on the new album. This time, we chose to do something much simpler, more based on melodies and atmospheres than on grand theories.
Such statements have led many people to see you as fanatical occultists, hiding backward messages in your samples... How do you react to such interpretations of your music?
Mike: We just include subjects we find interesting, to make them song themes or graphics themes, and to shed a completely different light on a melody. When you play in a band with a singer, it's harder to write songs with weird themes because the singer would probably look a bit ridiculous going on stage to sing lyrics about, for example, black holes or time travel. As an instrumental band, we can tackle stranger ideas because instrumental music leaves more room for the listener's imagination to decide what the music is about, what it refers to, what it can accompany. This allows us to be more abstract or surreal...
Before Twoism, your first official album, you released many records in very limited copies, often fifty or a hundred copies. Why so few?
Marcus: It always amuses me when people ask why there are so few copies of our early releases. We weren't signed to Warp at the time, and each of these releases was financed with our own money, so we published as many as we could afford. If we had released more, we wouldn't have been able to pay the rent. I hope to reissue them in the future, but not necessarily as Boards Of Canada albums. I know many of you hope to have them.
These early works could probably be useful to us to understand the evolution of Boards Of Canada's music...
Mike: You're right, they might be. I believe one of the main characteristics of our music is that it exists in its own closed universe, which has very little to do with other current music styles. Many of the tracks we're talking about, the demos and early tapes we recorded for friends, clearly show where we came from, and most people who have heard them now seem to have a better ear for what we do today because they understand us better and understand that much of what we do is referential or ironic.
What are the next steps planned for Boards Of Canada?
We have already started working on a new album, which will be very different from what we have done so far. We also have a few side projects, but it's still too early to talk about them because we don't know if they will materialize in this world...


DISCOGRAPHY
Catalog 3 (EP) - 1987
Acid Movies (EP) - 1989
Play by Numbers (EP) - 1994
Hooper Boy (EP) - 1994
Twoism - 1995
BoC Maxima - 1996
Old Tunes Vol. 1 (K7) - 1996
Old Tunes Vol. 2 (K7) - 1996
Hiscores (EP) - 1996
Music Has The Right To Children - 1998
Peel Session (EP) - 1999
In a Beautiful Place out in the Country (EP) - 2000
Geogaddi - 2002
The Campfire Headphase - 2005


CONTACT

www.boardsofcanada.com


It's our take on a pop record

title It's our take on a pop record
author Brian Murnin
publication Clash Magazine
date 2005/11
issue Volume 01 Issue 11
pages p.66-67



"It's our take on a pop record" is a 2005 interview by Brian Murnin. It originally appeared in Clash Magazine.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

It's our take on a pop record


For those new to their tale, it's difficult to imagine just how strange, how mysterious and inscrutable Boards of Canada were.

The vastly influential pairing seemed to emerge from the ether, with fans unsure of their real names, location or tastes. With the release of 'The Campfire Headphase' in 2005, though, the duo suddenly became willing to step outside of the shadows.

Granting a handful of interviews, Boards of Canada opened up about their method, their background and - tantalisingly - their future. Never before seen online, here's a classic Clash interview with two seminal voices in electronic music.


Boards of Canada don’t give many interviews, the vast majority are by e-mail, and to the select few who do get to meet them, their studio, their homes and many key details of their lives and work are strictly out of bounds. In the gaps where the fiercely private band leave the silence, grow the myths that have made the enigma that is Boards of Canada.

In magazines and on forums, media and fans alike have speculated for years about who Boards of Canada really are. If you believe what’s written they’re two reportedly unapproachable and reclusive producers permanently locked in an isolated Scottish highland studio bunker, studying their meticulous musical science and obsessing nature whilst laying mathematical secrets and cult-like messages in their magical music. They are the victims of what they call “the flood of bullshit that fills in your silhouette.”

For those that don’t know them, here is a brief history. And while we’re at it, let’s dispel a few myths.

Known originally as Mike Sandison and Marcus Eoin, Boards of Canada, it has recently transpired, are actually brothers. Both are members of the Sandison family, with Marcus initially carrying his middle name as a surname. They don’t see this slight deception as a big deal, as Marcus explains: “ We didn’t go out our way to conceal the fact we are brothers. If people don’t ask about it we don’t bring it up. When we started releasing records we just wanted to avoid comparisons with Orbital...” “ Or even the Osmonds or the Jacksons,” Mike laughs.

Mike and Marcus were born early in the 1970s to musical parents in a small coastal town just outside Inverness in Scotland. Between 1979 and 1980 they relocated to Canada to follow the construction work income that dictated their father’s movements, before relocating back to Scotland a few years later. For the last 20 years they have lived within half an hour’s drive to Edinburgh.

“We’re not trying to accurately pastiche the past, it’s about inventing a past that didn’t really happen.”

Yes, their studio is slightly rural and they dio value the isolation and creativity that being alone and close to nature brings. Mike explains why this is. “Working from a rural studio is probably an advantage because we can create a lot of ad noise and nobody complains and it’s a great place to switch off. When we walk out the doors we don’t see hundreds of pedestrians with the mental interference of their individual lives and fashions, instead there’s just a couple of horses. It’s imagine you’re wherever you want to be, and that helps to stay focussed on specific musical ideas that work outside current sounds and trends.”

Growing up with recording equipment and instruments littering their homes, naturally the boys experimented, and by the age of 10 started to record music. Using the two tape recorders they’d play sounds on one and record on the other across two feet of air before swapping tapes to repeat the process and learn to layer sound. Mike, the eldest by around 2 years, was first to go to high school and start experimenting with live drums and guitar in various bands. When Marcus started a particularly bad trash metal band they decided to join forces as they were both far more interested in synths and programming.

In the early 1990s, after leaving school and their respective bands behind,m their university years led to the creation of a collective of friends knows as Hexagon Sun. Musicians, graphic designers, photographers and artists would gather for woodland parties where music, chat and laughter would be enjoyed round a campfire in the outdoor air. These select gatherings exist to this day.

After years of limited, self-circulated tape and CD releases, in 1996 Boards of Canada grew the confidence to send their compositions to those they respected. Sean Booth from Autechre was the first to pick up on them and the hugely respected Skam records put out the first serious Boards of Canada releases, the ‘Hi Scores’ and ‘Aquarius’ EPs. Warp Records soon noticed the synergies in the sound of band and label and they had the power to take Boards of Canada to the next level so partnered Skam for the next stage. 1998’s resultant debut album, ‘Music Has The Right To Children’, redefined the electronica landscape.

This album is still to many, BoC’s masterpiece. It firmly established certain sounds as their signature and techniques as their trademarks. Samples of radio and film speech, sporadically narrating distant messages and interjecting with child-like vocal samples were placed alongside strings submerged under layers of atmospherics, creating a sound and feeling as nostalgic and warmly familiar as looking at a treasured Polaroid of a distant time past. Live instruments and samples were put through the wringer again and again in a reverse processing cycle learned over years and far removed from popular production techniques to achieve this feeling. Untreated sound was dirtied, dragged through a muddy mix of analogue effects, synthetic textures and distortion to warp the linear and blur the clean. Little vignettes, fragments of speech and sound, intended to catch a feeling or define an instant and recorded to last only a minute or so were everywhere in their music also. These smaller pieces make up some of Mike and Marcus’s favorite parts of the Boards of Canada jigsaw.

2002’s ‘Geogaddi’, their second long player, involved the creation of 400 such song fragments and 64 complete songs, with 23 selected, one of which was silence, as Boards of Canada tried not to let the new weight of expectation deviate them from their earlier, less scrutinised path. If anything, ‘Geogaddi’ was more stripped down than its predecessor; eerier and darker but still aged under the same smoky hue.

‘Geodaddi’ exercises similar basic principals to ‘MHTRTC’ but launched the suggestion of subliminal trickery in their music, through the use of mathematics like Fibonacci in song structure and the placement of hidden symbols and phrases woven into the tapestry of their songs. Boards of Canada have admitted to this to an extent, saying that what they’ve been watching, listening to, or learning about at any given time has appeared in some way in all of their music but in ‘Geogaddi’ the messages were a particular theme.

At this time they also stated that the next album was well on the way to being ready. But a three-year wait followed until the last month when ‘The Campfire Headphase’ finally appeared on Warp.

According to them it’s simply been another three-year treatment and aging process. Oak smoking boats and immersing guitar melodies under swathes of static recorded and reverberated over and over to create the perfect atmosphere. Mike explains, “Some of what we do takes much more than two or three listens before we realise we’re addicted to even a simple chord progression or melody. And part of the way we get our music to work is by living with our own tracks for a while before releasing them.” Their aim with this third album is to dominate our emotive headspace once again with an album sounding older than ever, more beautiful than ever and more strangely reminiscent of far-off places and past feelings.

In comparing the new album to their pervious work, Mike says, “This record is more visual than ‘Geodaddi’, which means much more abstract. It’s our take on a pop record, pop music that has been melted on a hot dashboard in the sun. The melodies are hopeful on the surface, with an undercurrent of sickness or giddiness.” Marcus adds, “I think more than ever we tried to get the music to simulate a visual event, for instance ‘Satellite Anthem Icarus’ has a kind if super-slow-motion swelling sound that’s reminiscent of slow-mo action shots from old oceanographical documentaries.”

As they made this album BoC said their aim was to take the playing of traditional instrument sounds far into unconventional places. Marcus says, “On some of the trcks we’d set up a straightforward backing, maybe a simple guitar riff, and we'd change what the original melody was doing, to give it a kind of uneasy undercurrent. We sneak synthetic melodies in on top, sometimes you’ll hear twisty things like reversed instruments join in, playing in the relative minor. We set things up one way and then try to make you hear the melody in a completely different way.

I ask Mike if they employ any particular or new techniques in creating these hopeful moods and textures with sick and giddy undertones. “We spent a lot of time destroying the sounds, throwing parts onto overloaded tape or amping them up and re-recording them back in through low-quality mics,” he says. “And we put a lot of work into incidental sounds and events that flit in and out of the music, things like multi-coloured glissandos or synthetic bird like sounds that tweet in one ear and out the other.”

Symbolism, however, is not such a strong part of this album. “We moved away from the burying hidden messages in the music because that was the theme on ‘Geodaddi’. But of course there are little elements of what has been influencing us lately hidden in there somewhere,” Mike intimates. “But the fun is finding them! This record and its influences are mostly about the music. We’ve tried to hint at the kind of guitar sounds you’d hear on an old Joni album or something from that era. The guitar-based music we listen to is usually from artists who have been totally entrenched in guitar song-writing from the word go, people like John Frusciante . We also took some rough ideas from low-budget 70’s western films. We’re really into Peckinpah’s movie.”

“It’s our take on a pop record, pop music that has been melted on a hot dashboard in the sun.”

On songs like the amazing ‘Chromakey Dreamcoat’, which wobbles like tape being slowed by hand over its beautiful string plucks or the start of ‘Peacock Tail’ through ‘Dayvan Cowboy’, the most uplifting section of the album, the use of guitars is more evident than ever. “It suited the sound we were going for on this record,” Marcus says. “They’re all fairly futuristic sounding tracks but they have a 70’s acoustic flavor. “ Mike adds. “We’d known for quite a while, since ‘Geodaddi’, that we wanted to make a guitar record next. In the end what we’ve actually made is really more of a weird crossbreed.”

Boards of Canada - Dayvan Cowboy


‘The Campfire Headphase’ is Boards of Canada at their absolute best, reminiscent of the finest moments of their debut, soaked in nostalgia and poignance with sounds eroded for what feels like an eternity. “We like playing around with memory triggers in music, usually in the melody parts. We come up with little phrases or ornaments that are reminiscent of something. A large part of what it’s about is the quality of the sound itself, corroding the sound. We’re not trying to accurately pastiche the past, it's about inventing a past that didn’t really happen, like finding your own 8-track demo tape that has been lying in a box for years.” I ask them if they feel their music looks forward or back to which they reply, “We feel it does both.”

So how do they feel about the enigma that is created around their music? Marcus answers quickly, “I think it’s funny really. It was always going to happen. We do put a lot of details in there that you might not expect people to pick up on. But the listeners always get it. There are some occasions when it would probably be best to just kick back and feel the music instead if analysing it.” One particular perception they did like is fondly remembered by Mike: “I remember a nice comment someone made when they reasoned that we didn’t use a singer because no words could do the music any justice. I like that, because I’ve always felt that in music words are a really low-res way of conveying ideas. What I mean is, music is a much higher-resolution medium to convey feelings than words could ever be.”

interview by by Brian Murnin, Nov 2005.


Boards of Canada's Seasons in the Sun

title Boards of Canada's Seasons in the Sun
author Kevin Hainey
publication Exclaim!
date 2005/11
issue November 2005
pages 15
Boards of Canada's Seasons in the Sun was an interview by Kevin Hainey originally published November 2005 in Exclaim! freesheet magazine (Nov 2005 issue).

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

There's something about Scottish duo Boards of Canada's dreamy, nostalgic electronic meditations that plants you into an idyllic setting of your imagination, perhaps located within your own distant memories. Their third and latest transportation device, The Campfire Headphase, is no exception.


I sometimes hear what we do as being a kind of time-travelling soundtrack to open spaces, something that works really well with outdoor experiences, and it grabs you out of today and throws you back or forward in time. It's total escapism,
says Mike Sandison.
We're always getting letters from people saying things like, 'I was driving through the Rockies listening to your album and it just felt like I was a kid again back in winter 1985...


Such reoccurring out-of-body experiences could have to do with the brothers Sandison (Marcus uses Eoin, his middle name, as a surname) being fascinated with the great outdoors, which is where they spend most of their time when they're not making music.


In fact, Mike and Marcus are known to throw a righteous outdoor party when the mood strikes. These parties have been dubbed Redmoon nights after an early one featured a blood-red full moon backdrop from the receptive cosmos.


They're like a hybrid of an outdoor bonfire party and a very small gig, because we can do any old thing we want, there's no pressure to fit a typical format, it's just for fun,
says Marcus Eoin.
Some of our friends DJ and we put together small sets of weirdness, usually tapes with unreleased tracks, chopped-up dialogue, movie music and other stuff. We use multiple speaker set-ups that play various things from separate locations, which means it's different every time.


As close to a pop album as Boards of Canada have come, The Campfire Headphase lays aside the musical and numerical theories they played with on their last album, 2002's subliminal and abstract Geogaddi, in favour of further refining the tried and true sound of their legendary 1998 debut, Music Has the Right to Children.


It's like the closing of a trilogy for us; there's a bit of Music Has the Right to Children in the new record, because this one has that same fresh out-in-the-open sound, which was exactly what we wanted after the darker abstract tunes on Geogaddi,
says Mike.
It's a record for listening to rather than dissecting; it's really a collection of acid-pop tunes. We really intend this one to just be a tuneful record to put on loud and kick back.


Besides an increased attention to minute details, Headphase notably exhibits Boards of Canada's most prominent use of non-electronic instrumentation to date.
We've always recorded with acoustic instruments, as far back as the early '80s we were both playing in experimental bands using various instruments,
says Marcus Eoin.
On the last couple of BoC records there are some guitars, but they're so heavily processed and sampled to the point where everything sounds like a synth. The reason it's more up-front this time is because instead of writing tracks on the sequencer or sampler like previous records, we came up with most of the track ideas by jamming melodies acoustically to tape. We spent months in 2004 putting together demos, experimenting with guitars, flutes, drums, obscure string instruments, anything that was laying around the studio.


Mike Sandison has a description that best encapsulates the feel of this album:
I see The Campfire Headphase as a kind of desert movie electronic jam session, with some grand, sun-baked melodies.

La Materia De La Que Estån Hechos Los Sueños

title La Materia De La Que Estån Hechos Los Sueños
author Javier BlĂĄnquez
publication Go Mag
date 2005/11
issue 61
pages 32-36



"La Materia De La Que Estån Hechos Los Sueños" was an interview (in Spanish) by Javier Blånquez originally published November 2005 in Go Magazine Number 61.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

La Materia De La Que Estån Hechos Los Sueños

Texto: Javier Blanquez


FotografĂ­as: Peter Iain Campbell


No iremos ahora a descubrir por quĂ© Boards Of Canada es un grupo esencial y un faro necesario para quienes escuchan mĂșsica -podrĂ­amos añadir electrĂłnica, pero serĂ­a un dato irrelevante, ellos estĂĄn ya por encima de gĂ©neros. Durante siete años y tres discos, sus atmosferas de ensueño y sus melodĂ­as capaces de poner el brazo como la esencia de la escarpia han acompañado nuestras noches y nuestros dĂ­as, y cada vez que un nuevo disco se retrasa notamos ese vacĂ­o de estomago propio del amor o el desamparo. Como les necesitamos, por fin han decidido darnos alimento y han publicado un tercer disco arenoso y austero, "The campfire headphase". Un nuevo misterio que nos LlevĂł hasta su mismĂ­sima Escocia para obtener respuestas.


In a Beautiful Place out in the City


"CreĂ­a que Ă©rais fantasmas, que no existĂ­ais de verdad". No es lo mejor que se le puede decir de entrada a dos personas cuyos discos son como el aire que hemos respirado toda la vida, pero asĂ­ es como empieza esta conversaciĂłn. No habĂ­a otra forma. SonrĂ­en, como diciendo 'pues aquĂ­ estamos'. Son normales, visten como cualquier otra persona, con un estilismo urban de ropas anchas y colores claros; llevan anillos en sus dedos, gel fijador de efecto mojado en el pelo, las barbas de dos dĂ­as perfectamente estudiadas; no son monjes ni espectros. Son personas corrientes, con la diferencia de que graban para Warp y los demĂĄs no. ÂżDĂłnde estamos? ÂżQuĂ© hacen Boards Of Canada aquĂ­? Fuera llueve y el suelo brilla con el relente de las farolas en la caĂ­da de la noche. Dentro se estĂĄ bien y suena una mĂșsica horrible; es una cafeterĂ­a de Edimburgo de sofĂĄs mullidos, y Michael Sandison, a la derecha, y Marcus Eoin, a la izquierda, se han manifestado en carne y hueso mientras beben tĂ© con leche y zumos naturales.
Especialmente cuando empezamos a trabajar con Warp, decidirnos que no querĂ­amos identificar nuestra mĂșsica con una cara, porque cuando ocurre eso la personalidad del artista se pone por delante de la mĂșsica y eso diluye toda su efecto,
cuenta Sandison para justificar un aislamiento casi ascético que les ha mantenido en una penumbra, en un semi-anonimato, durante mås de una década.
El problema,
prosigue Eoin,
es que cuando borras tu identidad, desapareces, y eso da pie a todo tipo de especulaciones sobre quiĂ©n eres. Pero ahora que la gente acepta nuestra mĂșsica, no hay necesidad de esconderse para protegerla. La ambigĂŒedad de antes ya no es tan vital.
SĂ­, los misteriosos Boards Of Canada ya no se esconden. Son de verdad y han decidido conceder una de esas muy raras entrevistas que dan cara a cara para explicar todo lo que haga falta sobre el misterio que parece rodear a su vida y su obra y, por supuesto, explicar los pormenores de "The campfire headphase" (Warp / PIAS, 05), su tercer disco en ocho años y un giro sutil a un discurso musical que si antes habĂ­a basculado alrededor de la electrĂłnica abstracta, el hip hop color sepia y las melodĂ­as de ensueño, ahora es mĂĄs de lo mismo -e igualmente sublime en los momentos clave- pero con ese elemento folk telĂșrico y cubierto de hiedra que ya empezaba a adoptar preeminencia en los rincones mĂĄs opacos del fascinante "Geogaddi" (Warp, 02). En efecto, si algo ha permanecido como elemento inalterable en la mĂșsica de Boards Of Canada durante quince años -recuerden que Michael Sandison y Marcus Eoin llevan haciendo mĂșsica desde comienzos de la dĂ©cada pasada, publicando cassettes en ediciones limitadĂ­simas en su ahora inactivo sello Music70- es una psicodelia musgosa y en tonos verde turquesa, heredera del viejo folk inglĂ©s de principios de los setenta y barnizada con electrĂłnica que busca sobre todo sonar antiguo, como un recuerdo de hace treinta años que aparece en el fondo de un baĂșl.
Si vieras los discos que tenernos en nuestra colecciĂłn,
sostiene Michael,
comprendrĂ­as mucho mejor nuestras fuentes. Siempre estamos buscando algo nuevo, aunque sea de hace treinta años, porque somos ese tipo de personas que se aburren muy rĂĄpido de lo que ya conocen. La mĂșsica electrĂłnica quizĂĄ es el ĂĄrea que tenemos menos explorada, a nosotros siempre nos han influenciado mĂĄs hĂ­bridos extraños y desconocidos. Hay gente que se sorprenderĂ­a al saber que admiramos a Stevie Wonder y a Marcos Valle, que nos alucina la mĂșsica brasileña. Pero es por una razĂłn: esa es mĂșsica que llena el espacio.


Quien haya escuchado, aunque sĂłlo sea una vez y sin profundizar, a Boards Of Canada, sabrĂĄ perfectamente entender de lo que habla Michael Sandison. Toda la obra precedente a este "The campfire headphase" viene precedida por una bĂșsqueda de un espacio concreto y delimitado; un espacio amplio el que suceden cosas, en el que corre el aire o entra el sol y donde el tiempo parece quedarse congelado, o estĂĄtico, cubierto de polvo; es en esa reclusiĂłn cuando aparece la esencia de Boards Of Canada, las emociones, los recuerdos, la oscuridad o la penumbra, los fogonazos de deja vus que nunca sucedieron. Uno escucha a Boards Of Canada y se siente como ese niño que sube una escalera de madera, se sube al desvĂĄn de la casa del abuelo y descubre, entre telarañas y carcoma, un tesoro de antaño en forma de libros, viejos discos de piedra y utensilios del hogar abandonados. Para saber si con su tercer ĂĄlbum lo han vuelto a conseguir, sĂłlo basta con acudir a dos piezas: "Peacock tail" y "Dayvan cowboy". Y entonces suspiras de alivio, porque la espera, una vez mĂĄs, ha valido la pena.


Un Pasado Verde Turquesa


AdemĂĄs de llenar el espacio, la mĂșsica de Boards Of Canada llena el tiempo. A su manera, los escoceses son como la cara inversa de Kraftwerk: si Ralf y Florian querĂ­an recrear un futuro a partir de mĂĄquinas, un futuro que nunca tendrĂ­an y que les daba pie a una mirada melancĂłlica y aventurera, Boards Of Anada imaginan un pasado que nunca existiĂł y que, por tanto, nunca les ha pertenecido. La supuesta nostalgia de una edad perdida que siempre ha sido un tema de discusiĂłn acerca de "Music has the right to children" (Warp, 98), por ejemplo, no es en absoluto real, sino imaginaria e idealizada.
ÂżVerdad que no tenemos pinta de ser dos tĂ­os con problemas de identidad que buscan su infancia perdida?,
comenta Eoin con una sonrisa. Sandison va mĂĄs lejos.
Si en un tema ponemos un cierto sentimiento, ese sentĂ­miento puede y debe ser transferible a otra persona. Y entonces esa persona puede evocar recuerdos personales a partir de ciertos sonidos o melodĂ­as; grandes momentos de felicidad o tragedias, pĂ©rdidas de seres queridos. La mĂșsica es combustible emocional, pero nuestras emociones no son las mismas que las tuyas. Esas imĂĄgenes de infancia... No son nuestra nostalgia, sino un recurso estĂ©tico que despierta la nostalgia en los demĂĄs.


Boards Of Canada juegan con el tiempo. Sus temas los componen como quien cultiva viñedos y embotella vino: mimando su crecimiento, preocupĂĄndose por el sol y el buen aire, esperando al momento justo de envejecimiento para poder descargar todo el sabor. Ya desde el lejano "Twoism" (Music70, 95) y el magistral EP "Hl scores" (Skam, 96), un disco de Boards Of Canada parecĂ­a venir desde un pasado incierto y lejano; podĂ­a ser la edad media o los años ochenta, pero siempre era indistinguible y ancestral. "The campfire headphase" suena aĂșn mĂĄs viejo,
grabado con técnicas de los años setenta, al estilo de James Taylor, tiene un sonido no tanto folk como de rock mainstream de entonces, sobre todo en las guitarras,
segĂșn Sandison.
Pero no deja de ser nuestro sonido, ese en el que hay una capa de belleza por encima y otra de amargura por debajo, oscura y desasosegante.
Quienes han identificado a Boards Of Canada con un sonido pastoral y bucólico se dejan con esa definición la parte interesante del conjunto: la sombra, las voces espectrales, las atmósferas grises, la telaraña.
La descripciĂłn de `bucĂłlico' es una simplificaciĂłn, sin duda,
reconoce Marcus.
Palabras como 'pastoral' y 'hippy'... no ha sido nunca nuestra intenciĂłn. Me sugiere imĂĄgenes de quemar incienso y no me gusta.


Cada disco de Boards Of Canada es un color. "Hi scores" era azul marino, como aire fresco de la costa atlĂĄntica. "Music has the right to children" era verde turquesa, bello y rico, pero a la vez triste, y "Geogaddi" era un naranja atardecer, una mezcla entre calor y frĂ­o, como de tristeza por verse ir el sol mientras se contempla su belleza. "The campfire headphase" es entre amarillo y verde, como el trigo o como la arena. Dice Michael Sandison al respecto:
es cierto, hay una especie de aproximaciĂłn sinestĂ©sica en lo que hacemos, y cuidamos mucho el diseño de los discos por fuera para que expresen el estado de ĂĄnimo de la mĂșsica por dentro. 'Music has the right to children' era un disco a cielo abierto, y `Geogaddi' era mĂĄs claustrofĂłbico. Este nuevo disco lo veo como un desierto, espacioso y cĂĄlido. Pensamos las canciones mucho en tĂ©rminos de paleta de colores limitada, y quizĂĄ por eso 'The campfire headphase' ha salido decolorado, como si le hubiera caĂ­do encima un chorro de lejĂ­a.


El nuevo disco, en efecto, suena acĂșstico -con guitarras rasgueadas colocadas sobre samples de percusiĂłn real y rĂĄfagas ambientales que son como aire caliente, tan electrĂłnico como folk y dando lecciones incluso a Four Tet de cĂłmo se innova y se maravilla en la folktrĂłnica. Boards Of Canada asumen incluso una conexiĂłn con la Gran Bretaña mĂĄgica del folk de los setenta, con las referencias a vegetaciĂłn y ligazones con el mito romĂĄntico. Una vez mĂĄs, fuera del tiempo.


La GeometrĂ­a del Emo


ÂżDe dĂłnde mĂĄs viene la emociĂłn que se palpa en cada segundo de Boards Of Canada? No es tan sĂłlo una feliz entramado de melodĂ­as, ambientes y alusiones a la cara oculta del corazĂłn. Debe haber algo mĂĄs. Como padres de toda una generaciĂłn de artistas electrĂłnicos escoceses -Christ, Marcia Blaine School For Girls, Frog Pocket; los sellos Benbecula y Dalriada-, serĂ­a de imaginar que el paĂ­s, el paisaje y el paisanaje tienen algo que ver.
PodrĂ­a ser,
reconoce Sandison.
Veo en la mĂșsica de todos nosotros una combinaciĂłn entre la naturaleza y tambiĂ©n quizĂĄ experiencias a las que todos nos hemos visto expuestos en este paĂ­s,. puede ser la escuela, o la televisiĂłn. Cuando Ă©ramos jĂłvenes daban mucha ciencia ficciĂłn en la tele.
Y a la vez,
prosigue Eoin,
todo lo depresivo que tiene Escocia. El paisaje es bonito, pero fuera llueve y hace frĂ­o, y cuando no te diviertes fuera te quedas en casa y te imaginas un mundo mejor. Piensa en Cocteau Twins... ellos eran de un pueblo gris e industrial llamado Grangemouth. Si la mĂșsica escocesa es frĂĄgil y escapista tambiĂ©n es por cosas como estas.


Uno de los tĂ­tulos mĂĄs bellos de "Geogaddi" era el que decĂ­a music is math'. Un perfecto resumen de lo que son Boards Of Canada, una fusiĂłn de geometrĂ­a y belleza, o belleza a partir de formas abstractas. Aseguran que hay una parte de ironĂ­a; sostienen que se resisten, segĂșn Eoin,
a creer que la mĂșsica sĂłlo sea eso; es un tĂ­tulo contradictorio, porque la mĂșsica sĂ­ es matemĂĄtica, como lo demostrĂł PitĂĄgoras, pero creo que hay una pregunta fundamental: Âżla mĂșsica la inventamos o canalizamos algo que ya existe? Porque si la mĂșsica es emociĂłn sĂłlo puede salir de uno, pero si es matemĂĄticas, existe en algĂșn lugar, es una simple combinaciĂłn estadĂ­stica, y el artista lo que hace es transportar la mĂșsica de un lugar a otro. La contradicciĂłn es que tambiĂ©n creemos esto Ășltimo, que un disco de Boards Of Canada ya existe antes fĂ­sicamente en alguna otra parte y que nosotros hemos captado una señal. Nos gusta pensar que ahĂ­ fuera hay estaciones de radio que emiten infinitas melodĂ­as al Ă©ter. Es la gran duda: nunca sabremos si la mĂșsica la inventamos o la reconocemos.


Esto Ășltimo ya lo dijo PlatĂłn, y hace dos siglos ya lo defendĂ­a Beethoven; la idea del mĂșsico como mĂ©dium. Pero, en cualquier caso, lo importante es que, venga de donde venga, la mĂșsica existe y estĂĄ al alcance de nuestros oĂ­dos. Es mejor no escrutar mĂĄs de la cuenta, porque no hay respuestas, y la bĂșsqueda de las mismas nos podrĂ­an volver locos. Nos podrĂ­amos convertir en un personaje de Lovecraft. Un disco de Boards Of Canada es un puzzle infinito de referencias, sensaciones y mensajes. A quienes no comprendieron la pasada referencia en estas pĂĄginas a "Music has the right to children" como una caca de perro -hay una cosa que se llama hipĂ©rbole y otra que se llama ironĂ­a, chicos-, habrĂĄ que decirlo en cristiano: Boards Of Canada es la materia de la que estĂĄn hechos los sueños. Y maldito sea el que intente despertarnos.


Cuatro mitos sobre Boards of Canada


Texto Javier BlĂĄnquez


Los fans somos lo peor, pero a la vez hemos -han, mejor dicho- elevado a Boards Of Canada al estatus de culto gracias a una situación de poder que no muchos grupos consiguen garantizar a sus seguidores: la impotencia. Boards Of Canada es uno de esos pocos nombres de los que es imposible tenerlo todo -ni siquiera en formato MP3, para quienes rastrean rarezas en el påjaro o en la mula-, y mucho menos saberlo todo. No se puede porque no dejan. El misterio en el que siguen envueltos, especialmente su pasado y sus intenciones, ha dado pie a una serie de mitos, especulaciones y comportamientos excéntricos que Sandison y Eoin han aceptado aclarar por propia iniciativa. Ha llegado el momento. ¿Listos?


1 ÂżExiste Realmente Todo el Material Previo a "Twoism"?


La discografĂ­a oficial de BoC no comienza con el "Hi scores Ep" en Skam, sino mucho antes. El listado de referencias de Music70 incluye un ĂĄlbum previo incluso a "Music has the right to children" -"BoC maxima" (96), limitado a cincuenta copias en CD y algunas menos en cinta; la mayor parte del material fue regrabado y reciclado posteriormente para el debut en Warp- y una serie de EPs de los que nadie ha tenido nunca noticia y de cuya autenticidad -las filtraciones en la red siempre han sido incompletas, muchos temas extractados y robados de las cortinillas de la web oficial del dĂșo- nunca se ha podido dar plena garantĂ­a. ÂżHa existido alguna vez algo titulado "Closes volume 1", o "Hopper bay", o el tan sugerente "Acid memories"?
Existen,
asegura Sandison.
En su primera encarnación fueron cintas de cassette, y algunas las reeditamos en CD, pero las tiradas eran muy limitadas y sólo circularon entre amigos. Nos aseguramos muy bien de dårselas a la gente adecuada, en cuyas manos pudieran estar seguras; nunca le dimos nada a nadie que no conociéramos muy bien. Si alguno de esos discos se ha filtrado en internet es porque depositamos demasiada confianza en alguien o porque quizå distribuimos mås cassettes de las necesarias, de algunos discos hay veinte treinta copias, pero de otros puede haber hasta cien.
En todos estos años,
continĂșa Eoin,
sĂłlo han circulado ampliamente por internet 'BoC maxima' y las dos recopilaciones de 'old tunes'. Pero no me sorprenderĂ­a si el año que viene ya empieza a verse `Acid memories' completo por ahĂ­. De todos modos, que segĂșn quĂ© cintas nuestras permanezcan inĂ©ditas es un milagro; cuando las hicimos nunca imaginĂĄbamos que pudiera inventarse algo llamado MP3.
Ahora, un consuelo para los fans: aparte de un EP para el 2006, el plan mĂĄs ambicioso de Boards Of Canada para el futuro es editar una caja con una amplia selecciĂłn del material comprendido entre 1987 y 1995. "QuizĂĄ lo hagamos con Warp". Por favor.


2 ¿Por qué no Tocan Nunca en Directo?


De Boards Of Canada se recuerdan sólo tres conciertos: uno en la fiesta del décimo aniversario de Warp, otro en Escocia en un paraje natural y un tercero en una antigua edición del festival All Tomorrow's Parties y bajo previa petición de los chicos de Autechre. Desde entonces, nada. Pero ese silencio escénico va a cambiar, como mínimo el año que viene.
Queremos tocar,
confirma Sandison,
pero queremos que sean fechas muy especiales y muy bien escogidas. TodavĂ­a no sabemos nada porque lo estamos hablando con Warp; ellos quieren que toquemos en NorteamĂ©rica y nosotros preferimos hacerlo en Europa, y no sabemos quĂ© haremos al final. Pero si tocamos en Europa, nos gustarĂ­a que fuera en espacios especiales, en entornos naturales o en sitios bonitos. Igual hacemos algĂșn festival, pero tienen que ser festivales que nos atraigan por alguna razĂłn especial. Queremos que sea un directo analĂłgico y trabajado, sin ordenadores ni softwares de por medio. No nos gustan los directos de laptop. La mĂșsica electrĂłnica tendrĂ­a que recuperar un poco la fisicidad de entonces, ese tocar mĂĄquinas. Nos encantarĂ­a ir a Barcelona, por quĂ© no.
iQue vengan, que vengan!


3 Âż Incluyen Boards of Canada Mensajes SatĂĄnicos en sus Temas??


Los hechos: "Geogaddi" dura exactamente 66 minutos y 6 segundos -el nĂșmero de la bestia-, y uno de sus temas se titula "Devil's in the details". El tema "Amo Bishop Roden" alude a una de las vĂ­ctimas de la carnicerĂ­a de Waco, cuando la secta de los Davidianos dirigida por David Koresh cometiĂł suicidio colectivo antes de la entrada por la fuerza del FBI en la granja en la que se concentraban; escuchando con atenciĂłn algunos tracks aparecen voces que deben reproducirse al revĂ©s, o parecen psicofonĂ­as; "Sixtyten", en "Music has the right to childen", incluye una serie de nĂșmeros recitados por una voz de niño que algunos fans, como si estuvieran interpretando la cĂĄbala, han intuido que esconden algĂșn significado o mensaje secreto, como si fueran los nĂșmeros de "Perdidos"-ya saben, 4 8 15 16 23 42.
A veces hacemos cosas en los discos destinadas a provocar ideas o estados de ĂĄnimo; otras son pistas, trampas o elementos gratuitos que ponemos ahĂ­ para que la gente se interrogue sobre ellos. No estamos metidos en ningĂșn tipo de culto o religiĂłn oscura; es todo estĂ©tica y juego,
explica Michael Sandison.
Una voz de un niño, o un diålogo descontextualizado, pueden ayudar a dar ese toque oscuro que buscamos, con un componente subliminal: escuchas algo muy bonito y luego, por debajo, estås escuchando algo tan oscuro que te dan escalofríos. Pero la mayoría de las veces hacemos cosas como un chiste,
segĂșn Eoin.
Si `Geogaddi' dura 66 minutos y 6 segundos es porque nos gusta acabar los discos con un largo silencio, y nuestro técnico de sonido lo vio claro y nos dijo '¿por qué no aprovechamos esta oportunidad para alargar el disco hasta 66 minutos y 6 segundos?' Y dijimos, 'pues claro'. No es un mensaje satånico: es una gran broma.


4 ÂżEstĂĄn locos sus fans?


Los fans de Boards Of Canada hacen cosas que, por ejemplo, nunca harĂ­a un fan de The Sean And Cake o RocĂ­o Jurado. Antes de la salida de "The campfire headphase", hasta tres versiones distintas circulaban por Soulseek, y las tres eran falsificaciones, discos de fans imitadores que, aprovechando la coyuntura y las mĂ­nimas informaciones facilitadas del disco -nĂșmero de temas, tĂ­tulos- colgaron su mĂșsica en internet para suplantar a los autĂ©nticos Boards Of Canada.
Me mandĂł un mail un amigo mĂ­o de Nueva Zelanda,
cuenta Marcus,
y me dijo 'he es- cuchado vuestro nuevo disco en Internet y es fantĂĄstico'. Yo no entendĂ­a nada. ÂĄAĂșn no se lo habĂ­a mandado!
También hay fans que se inventan críticas, como el responsable del blog Angryrobot, que publicó un comentario tema a tema del disco absolutamente inventado al que respondieron con sus posts otros fans que destaparon el pastel e incluso un impersonator de Marcus Eoin que le decía cara a cara a Angryrobot que su crítica era falsa.
Pero no era yo,
asegura Marcus.
No sólo nos falsifican los discos, itambién nuestras identidades!
. Muchos fans de Boards Of Canada creen firmemente que existe un maxi del 2002 titulado "Lavender trapezoids", pero eso que circula por Soulseek es, en realidad, un EP del productor IDM inglés CiM. Y así hasta el infinito. Pero si en algo se demuestra que los fans mås fans de Boards estån mal de la azotea es en los precios que se pueden llegar a pagar por algunos de sus discos. Hace dos meses se puso a subasta en eBay un test pressing en vinilo azul y por una solacara de cuatro canciones de "Geogaddi". Lo subastó un tal 'amtiskaw', y lo compró un tal 'lenapiem' por 215 libras (unos 315 euros).
Conocemos a 'amtiskaw', es un ex empleado de Warp que dejĂł el trabajo y ahora estĂĄ montando un negocio, necesita el dinero y por eso se vende todos esos discos raros. Pero Ă©l no es el problema,
dice Michael Sandison entre risas.
El problema es el loco que paga mĂĄs de 200 libras por un trozo de plĂĄstico azul.
Un tipo que, hace poco, y sin pestañear, se gastó 70 libras en el primer maxi de Jega y 120 en el primero de Bola, ambos editados por Skam, el sello en el que se dieron a conocer Boards Of Canada tras ser fichados por Autechre. Sí, hay fans que estån muy mal o es que les sobra el dinero. O es que Boards Of Canada son tan grandes que no hay mås remedio que enloquecer por ellos.


What Dreams Are Made Of


Text: Javier Blanquez


Photographs: Peter Iain Campbell


[English translation contributed by a reader of this site, who hopes that anyone who sees where it can be improved or corrected will go ahead and make the needed changes.]


We are not going to find out just now why Boards of Canada is an essential group and a luminary for those who listen to music - we could add "electronic", but it would be irrelevant; they are already above genres. For seven years and three records, their dreamlike atmospheres and their melodies able to grab you like the proverbial hook (? translation uncertain), have been the accompaniment to our nights and our days. And every time a new album is delayed we notice that void in the stomach, typical of love or abandonment. Since we need them, they have finally thrown us a scrap and have released a third album, sandy and austere: "The campfire headphase". A new mystery that has brought us to their very own Scotland in search of answers.


In a Beautiful Place out in the City


"I thought you were phantoms, that you didn't really exist". It's not the best thing I could have said on first meeting two people whose records are like the air that we have breathed all our lives, but it's how the conversation began. There was no other way. They smile, as if to say "well, here we are". They are normal, they look like anyone else, with an urban style, baggy clothes and bold colours; they wear rings on their fingers, wet-look hair gel, two days' growth of beard, perfectly sculpted. They are neither monks nor ghosts. They are ordinary people, with the difference that they record for Warp and others don't. Where are we? What are Boards of Canada doing here? Outside it's raining and the ground glimmers with the night dew of streetlights as darkness falls. It's nice inside and horrible music is playing; it's an Edinburgh cafeteria with springy sofas, and Michael Sandison, on the right, and Marcus Eoin, on the left, are here in the flesh while they drink tea with milk and organic juice.

Especially when we started working with Warp, we decided that we didn't want to put a face to our music, because when that happens the personality of the artist is put ahead of the music, and that weakens its whole effect,
says Sandison to justify an almost ascetic isolation that has kept them in the half-shadows, semi-anonymous, for more than a decade.
The problem,
Eoin goes on,
is that when you efface your identity, you disappear, and that gives rise to all sorts of speculations about who you are. But now that people have accepted our music, there is no need for us to hide away to protect it. The earlier ambiguity is no longer so important.
Yes, the mysterious Boards of Canada are no longer hiding themselves away. They are real and they have decided to grant one of those very rare interviews that they give face-to-face to explain what they need to about the mystery that seems to surround their life and work and, of course, to explain the details of "The campfire headphase" (Warp / PIAS, 05), their third album in eight years and a subtle change of direction to a musical style that, if they had earlier pivoted around abstract electronica, sepia-toned hip-hop and dream melodies, is now more of the same - and equally sublime in its key moments - but with that element of earthy ivy-clad folk that had already come to the fore in the most opaque corners of the fascinating "Geogaddi" (Warp, 02). Indeed, if anything has been a constant in the music of Boards of Canada in the last fifteen years - remember that Michael Sandison and Marcus Eoin have been making music from the start of the last decade, releasing cassettes in very limited editions on their now inactive Music70 label - it's a mossy and turquoise-hued psychedelia, legacy of the old English folk music from the early seventies and layered with electronics that always seek to sound old, like a keepsake that turns up after thirty years at the bottom of a trunk.
If you could see the records that we have in our collection,
continues Michael,
you would understand our influences much better. We are always looking for something new, even though it might be thirty years old, because we are the kind of people who soon get bored with what we already know. Electronic music is perhaps the area that we have explored the least, we have always been more influenced by strange and unfamiliar hybrids. There are people who would be surprised to learn that we admire Stevie Wonder and Marcos Valle, that we love Brazilian music. But it's for a reason: that is music that fills space.

Anyone who has listened to Boards of Canada, even just once and without getting deeply into it, will understand perfectly what Michael Sandison is saying. All the work that came before "The campfire headphase" was preceded by a search for a specific marked-out space, a wide space in which things happen, air flows or the sun enters, and time seems to stay frozen, static, covered in dust: it is in this very seclusion that the essence of Boards of Canada appears: the feelings, the memories, the darkness and the shadows, flashes of deja vu for things that never happened. One listens to Boards of Canada and feels like the child who is climbing the wooden ladder, going up to the attic in his grandfather's house, and who finds, amid the cobwebs and the woodworm, a treasure-store of yesteryear in the form of books, old stone disks and abandoned household utensils. To find out if they have managed to achieve this again with their third album, it will suffice simply to check out their two tracks "Peacock tail" and "Dayvan cowboy". And then you let out a sigh of relief, because the wait has, yet again, been worth it.


A Turquoise Past


As well as filling space, the music of Boards of Canada fills time. In their own way, these Scots are like the flip-side of Kraftwerk: if Ralf and Florian would like to recreate a future using machines, a future that they would never have and which would give them a melancholy and adventurous look, Boards of Canada imagine a past that never existed and which, as a result, they have never lost. The supposed nostalgia for a lost age that has always been a topic of discussion with "Music has the right to children" (Warp, 98), for example, is not at all real, but is imaginary and idealised.
We simply don't strike you as being two guys with identity issues who are looking to recapture their childhood, do we?,
says Eoin with a smile. Sandison goes further.
If we put a certain feeling into a track, it can and should be possible to transfer that feeling to another person. And then that person can evoke personal memories from certain sounds or melodies: moments of great happiness or tragedy, loss of loved ones. Music fuels emotions, but our emotions are not the same as yours. Those images of childhood ... they are not our nostalgia, but an aesthetic resource that can awaken nostalgia in others.
Boards Of Canada play games with time. They compose their tracks like someone who cultivates a vineyard and who bottles wine: carefully nurturing their development, worrying about the sun and good weather, and waiting for the perfect moment of maturity so the full flavour can be brought out. Already from the distant "Twoism" (Music70, 95) and the masterly "Hi scores" (Skam, 96) a Boards of Canada record seems to come from a remote and uncertain past: it could be the Middle Ages or the Eighties, but it was always indistinguishable and ancestral. "The campfire headphase" sounds even older,
recorded using the techniques of the Seventies, in the style of James Taylor, it sounds not so much like folk, but like the mainstream rock of that era, especially in the guitars,
according to Sandison.
But it is still our own sound, with a layer of beauty on top and one of bitterness underneath, dark and unsettling.
Those who label the sound of Boards Of Canada "pastoral and bucolic" leave out, in doing so, the interesting part of the whole: the shadows, the spectral voices, the grey atmospheres, the cobwebs.
The label "bucolic" is undoubtedly a simplification
admits Marcus.
Words like 'pastoral' or 'hippy'... that has never been our intention. For me, that conjures up images of burning incense, and I don't like that.
Each Boards of Canada album is a colour. "Hi scores" was aquamarine, like the open air on the Atlantic shore. "Music has the right to children" was turquoise, rich and beautiful, but also sad, and "Geogaddi" was sunset orange, mingling heat and cold, like sadness at watching the sun go down while you contemplate its beauty. "The campfire headphase" is something between yellow and green, like wheat or sand. On this subject Michael Sandison says:
It's true that there is a kind of synaesthetic approach in what we do, and we take great care in the design of the records so that it expresses the mood of the music within. 'Music has the right to children' was an open-sky record, and `Geogaddi' was more claustrophobic. I see this new album as being like a desert, hot and spacious. We very much think of the songs as having a limited colour palette, and it is perhaps for this reason that 'The campfire headphase' looks washed-out, as if bleach had been squirted onto it.

The new record indeed sounds acoustic - with strummed guitars layered over samples of real percussion and snatches of ambient sound that are like hot air, as much electronic as folk and giving even Four Tet lessons on how to innovate and to marvel at folktronica. Boards of Canada have even taken on a connection with the magical Great Britain of seventies folk music, with references to vegetation and links to romantic myth. Once again, outside of time.


The Geometry of Emo


Where does the emotion come from that can be felt in every second of Boards of Canada? It is not just a happy marriage of melody, ambience and allusions to the hidden side of the heart. There must be more to it. As parents to a whole generation of Scottish electronic artists - Christ., Marcia Blaine School For Girls, Frog Pocket, the Benbecula and Dalriada labels - I'd like to think that the country, the landscape, and the people in it have got something to do with it.
It may well be so,
acknowledges Sandison.
I see in all of our music a combination between nature and also perhaps experiences that we have all had in this country, be it school or television. When we were growing up there was a lot of science fiction on TV.
At the same time,
adds Eoin,
there's the whole depressing side of Scotland. The countryside is pretty, but outside it rains and it's cold, and when there's nothing to keep you amused out there you stay in and imagine a better world. Think of the Cocteau Twins ... they were from a grey industrial town called Grangemouth, If Scottish music is fragile but also escapist it's because of things like these.

One of the most beautiful tracks of "Geogaddi" was the one that says that 'music is math'. A perfect summary of what Boards of Canada are, a fusion of geometry and beauty, or beauty from abstract forms. They assure us that that there is a touch of irony; but, according to Eoin, they maintain that they resist believing that music is only that; it's a contradictory title, because music really is maths, as Pythagoras showed, but I believe that there is a fundamental question: do we invent music or are we channelling something that already exists? Because if music is just emotion then it can only come from within one, but if it is maths, then it exists in some place, it is a simple statistical combination, and what the artist is doing is transporting the music from one place to another. The contradiction is that we also believe that last point, that a Boards of Canada record already physically exists in some other place and that we have picked up a signal. We like to think that there are radio stations out there that are broadcasting infinite melodies into the ether. It's the big question: we will never know whether we invent music or recognise it.


Plato made that same point, and Beethoven defended it two centuries ago; the idea of the musician as a medium. But, in any case, what matters most is that, wherever it comes from, music exists and is available for us to hear. It's better not to look into the matter too deeply, because there are no answers, and searching for them could drive us mad. We could end up like one of Lovecraft's characters. A Boards of Canada album is an infinite puzzle of references, feeling and messages. To those people who didn't understand the earlier reference in these pages to "Music has the right to children" as a dog poop - guys, there's this thing called hyperbole, and there's another one called irony - but to put it quite simply: Boards of Canada is what dreams are made of. And damned be anyone who tries to wake us up.


Four myths about Boards of Canada


Text: Javier BlĂĄnquez


We fans are the worst, but at the same time we - or more properly they - have elevated Boards of Canada to cult status thanks to a situation of power that not many groups manage to confer upon their followers: that of powerlessness. Boards of Canada is one of the few names for which it is impossible to have all their work - not even in MP3 format, for which they trawl for rarities on "the bird" [i.e., Soulseek] or on "the mule" [?eMule, which had many Spanish users] - far less to become familiar with it all. You can't because they don't let you. The mystery in which they remain shrouded, especially as regards their past and their motives, has given rise to a series of myths, speculations and weird behaviours that Sandison and Eoin have voluntarily agreed to clear up. The time has come. Are you ready?


1 Does all of the material before "Twoism" really exist?


The official discography of BoC does not start with the "Hi Scores" EP on Skam, but much earlier. The list of references on Music70 includes an album even earlier than "Music has the right to children" - "Boc Maxima" (96), limited to 50 copies on CD and fewer copies on tape; most of the material was later re-recorded and recycled for their Warp debut - and a series of EPs that no one knows anything about and whose authenticity - the leaks on the Internet have always been incomplete, many tracks lifted or pilfered from behind the curtains of the duo's official website - it has never been possible to guarantee fully. Was there ever something titled "Closes volume 1", or "Hooper bay", or the so evocatively-titled "Acid Memories"?
They do exist,
maintains Sandison.
In their first incarnation they were cassette tapes, and we re-recorded some of them on CD, but the releases were very limited and they only circulated among our friends. We took great care to give them to the right people, in whose hands they would be safe; we never gave anything to people unless we knew them very well. If some of those releases have leaked on the Internet it's because we placed too much trust in someone, or because we distributed more copies than we needed to, there are twenty, thirty copies of some releases, but up to a hundred copies of others.
In all these years,
continues Eoin,
only 'BoC maxima' and the two compilations of 'old tunes' have circulated widely on the Internet. But it wouldn't surprise me if, this coming year, we started seeing the complete 'Acid memories' appear out there. In any case, the fact that our tapes remain unreleased is a miracle; when we made them, we had no idea that anyone would invent this thing called MP3.
Now, some consolation for the fans: aside from an EP for 2006, Boards of Canada's most ambitious plan for the future is to release a box set with a wide selection of material covering the period 1987 to 1995. "Maybe we will do it with Warp". Yes, please!


2 Why don't you ever play live?


Of Boards of Canada only three concerts can be remembered: one for Warp's 10th anniversary party, one in a natural setting in Scotland, and a third at an old edition of the All Tomorrow's Parties festival and at the request of the lads from Autechre. Since then, nothing. But this silence from the stage is going to change, at least this coming year.
We would like to play,
confirms Sandison,
but we want it to be very special dates and carefully selected. We don't know anything yet because we are still in discussions with Warp; they would like us to play in North America and we would prefer to play in Europe, so we don't know what we will end up doing. But if we do play in Europe, we would like it to be in special places, in natural surroundings or in attractive places. We may do some festival, but it would have to be festivals that appeal to us for some special reason. We would want it to be an analogue performance, played live, without computers and software in between. Live laptop performance doesn't appeal to us. Electronic music needs to take back some of its earlier physicality, the actual playing of machines. We'd love to come to Barcelona, why not?.
Yeah, go for it!


3 Do Boards of Canada include Satanic messages in their tracks?


The facts: "Geogaddi" is exactly 66 minutes 6 seconds long - the Number of the Beast - and one of its tracks is titled "The Devil Is In The Details". The track " Amo Bishop Roden" refers to one of the victims [translator's note: she was not in fact present - see link just given] in the carnage of Waco, when the Davidian sect led by David Koresh committed mass suicide before the FBI stormed the compound in which they were gathered. Listening carefully to some tracks reveals voices that should be played backwards, or which seem like psychophonies [ = recordings supposedly of the spirit world]; "Sixtyten", in "Music has the right to childen", includes a series of numbers recited by the voice of a child, which some fans, as though interpreting the Kaballah, have seen as having a hidden meaning or a secret message, as though they were the Numbers from the show "Lost" - you know, 4 8 15 16 23 42.
Sometimes we put things into the records that are meant to give rise to ideas or states of mind; others are clues, tricks or gratuitous details that we put there to get people discussing them among themselves. We aren't involved in any kind of cult or sinister religion. It all just aesthetics and games.
explains Michael Sandison.
The voice of a child, or some dialogue out of its context, can help to provide that dark touch that we are looking for, with a subliminal component: you are listening to something very pretty and then, underneath, you are hearing something so sinister that it gives you the shivers. But most of the time we do things as a joke.
according to Eoin.
If 'Geogaddi' lasts 66 minutes and 6 seconds it's because we wanted to end the record with a long silence, and our sound engineer had a bright idea and said to us 'why don't you take the opportunity to extend the play time to 66 minutes and 6 seconds' and we said 'let's do it'. It's not a Satanic message: it's a big joke.


4 Are your fans crazy?


Fans of Boards of Canada do things that, for example, a fan of The Sea and Cake or RocĂ­o Jurado would never do. Before "The campfire headphase" was released, up to three different versions were circulating on Soulseek, and all three were fakes, put out by imitative fans who, taking advantage of the situation and the minimal information available about the release - the number of tracks, and the titles - uploaded their music to the Internet to pass themselves off as the real Boards of Canada.
A friend of mine from New Zealand sent me an email,
relates Marcus,
and he said to me 'I listened to your new release on the Internet and it's great! I was baffled. I hadn't sent it out yet!
There are also fans who make up reviews, like the one who runs the Angryrobot blog, who published a track-by-track rundown of the totally made-up record, to which others fans responded with their posts to lift the lid on the situation, and even a Marcus Eoin impersonator who told Angryrobot face to face that his review was a lie.
But it wasn't me,
insists Marcus.
They didn't just fake our records, but our identities as well!
Many fans of Boards of Canada are firmly convinced that there was a Maxi single from 2002 called "Lavender trapezoids", but what is going around on Soulseek is in fact an EP by the English IDM producer CiM. And so on, ad infinitum. But if anything shows that the most extreme fans of Boards of Canada are out of their minds, it's the prices that they can bring themselves to pay for some of their records. Two months ago a single-sided blue-vinyl test pressing with four songs from "Geogaddi" was auctioned on eBay. It was listed there by a certain 'amtiskaw' and it was bought for ÂŁ215 (about 315 Euros) by someone calling themselves 'lenapiem' .
We know 'amtiskaw', he's a former employee of Warp who left the job and is now starting up a business, he needs the money and that's why he's selling off these rare records. But he isn't the problem,
says Michael Sandison with laughter.
The problem is the idiot who pays over ÂŁ200 for a hunk of blue plastic.
The kind who, not so long ago, and without the slightest qualm, paid ÂŁ70 for the first Maxi by Jega, and ÂŁ120 for the first one by Bola, both released on Skam, the label on which Boards of Canada came to be known after being signed up by Autechre. Yes, some fans are horrible, or have wads of cash to spare. Or Boards of Canada are so great that you just can't help but be driven crazy by them.

O Brothers Where Art Thou

title O Brothers Where Art Thou
author Heiko Hoffmann
publication Groove
date 2005/11
issue 97 (Nov/Dec)
pages 20-24
O Brothers Where Art Thou was an interview (in German) by Heiko Hoffmann originally published November 2005 in Groove magazine Number 97 (November/December).


This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Über kaum eine Band, die so erfolgreich ist, ist so wenig bekannt, wie ĂŒber Boards Of Canada. In einem seltenen Interview melden sich die beiden Schotten Mike Sandison und Marucs Eoin anlĂ€sslich ihres Albums The Campfire Headphase nach fast vier Jahren zurĂŒck und sprechen ĂŒber ihre missverstandene letzte Platte, die Schwierigkeit, sich unter Erwartungsdruck weiterzuentwickeln und ihre Nostalgie-getrĂ€nkte Electronica. Und ĂŒberraschen gleich zu Beginn mit einem Outing.


Text: Heiko Hoffmann, Foto: Peter Iain Campbell


Mike Sandison guckt leicht irritiert. Er redet, aber scheint an etwas anderes zu denken. Er guckt Marcus Eoin an. Zögert. Dann bittet er, das AufnahmegerĂ€t fĂŒr einen Moment auszuschalten und fragt Marcus, ob es ok sei darĂŒber zu sprechen. Das Interview lĂ€uft erst seit wenigen Minuten. Es ist das erste GesprĂ€ch das Boards Of Canada mit einem deutschen Journalisten fĂŒhren, seit sie vor sieben Jahren ihr DebĂŒtalbum Music Has The Right To Children veröffentlicht haben. Und eigentlich lĂ€uft die Sache ĂŒberraschend entspannt an. In der Cafeteria des Royal Museum in Edinburgh sitzen einem keine verstockten elektronischen Erdnuckel gegenĂŒber wie man es befĂŒrchtet hatte – im Gegenteil. Mike Sandison und Marucs Eoin wirken sehr offen symphatisch und artikuliert. Doch dann wird man plötzlich gebeten, das Interview zu unterbrechen, nur weil man nochmal bei der Standardfrage nachhakt, wann sich die beiden ĂŒberhaupt kennengelernt haben. Mike, der farblich passend zum hellblauen Kaputzenpulli nicht nur ein Basecap, sondern auch ein hellblaues Pflaster an der rechten Hand trĂ€gt, entschuldigt sich und erklĂ€rt:
Wir haben bisher nie darĂŒber gesprochen, aber Marcus und ich sind BrĂŒder!


Bisher hatten Mike und Marcus Sandison („Eoin“, der Nachname, den Marucs immer angeben hat, ist eigentlich sein zweiter Vorname) immer erzĂ€hlt, sie hĂ€tten sich als Kinder angefreundet, weil ihr Eltern im gleichen Dorf an der NordkĂŒste Schottlands wohnten. Nun also BrĂŒder. Ihre Verwandtschaft haben sie bislang verborgen, so die beiden, weil sie zu Beginn ihrer Karriere Vergleiche zu dem BrĂŒder-Duo Orbital vermeiden wollten. Und ĂŒberhaupt hĂ€tte diese Information nur von dem eigentlich wichtigen abgelenkt: ihrer Musik.
Es ist keine große Sache fĂŒr uns,
behauptet Mike, der mit 34 um zwei Jahre Ă€ltere der beiden BrĂŒder.
Aber weil uns niemand danach gefragt hat, sahen wir uns bisher auch nicht veranlasst, das richtigzustellen.

Der ersten Überraschung folgt das Schulterzucken. WĂ€hrend Bands wie White Stripes oder Ween in der Vergangenheit vorspielten, Geschwister zu sein und damit gesteigerte Aufmerksamkeit auf sich zogen, ist es bei Boards Of Canada das Gegenteil. Doch die Überraschung hĂ€lt sich in Grenzen, weil in der Öffentlichkeit die beiden Mitglieder stets nur als Einheit wahrgenommen wurden ohne als Individuen zu existieren. Da beide ausschließlich als Mitglieder von Boards Of Canada in Erscheinung treten und sie in ihrer Musik keine eindeutig unterscheidbaren Rollen ausĂŒben (anders als das zum Beispiel bei anderen Geschwister-Bands wie den Sparks, Oasis oder gar den Jackson 5 der Fall ist), ist es kaum von Bedeutung in welchem VerhĂ€ltnis die beiden zueinander stehen.

Mike Sandison: Wir waren so etwa sechs oder sieben Jahre alt, als wir anfingen Instrumente zu lernen und zusammen zu musizieren. Mit zehn haben wir dann begonnen, unsere Musik aufzunehmen. Wenn deine Eltern einen Kassettenrekorder und ein Klavier herumstehen haben, fĂ€ngst du halt irgendwann an, damit herumzuspielen. NatĂŒrlich hatten wir damals kein MehrspuraufnahmegerĂ€t, aber wir hatten zwei Kassettenrekorder. Also nahmen wir mit dem einem Rekoder Musik auf, die wir zum Beispiel auf dem Klavier spielten. Dann steckten wir die Aufnahme in den anderen Rekorder, spielten sie ab und begleiteten sie auf einer Gitarre oder dem Schlagzeug, wĂ€hrend wir alles zusammen erneut auf dem anderen Rekorder aufnahmen, der fĂŒnfzig Zentimeter entfernt stand. Diesen Prozess wiederholten wir solange, bis die Aufnahmen so verzerrt klangen, dass man kaum mehr die einzelnen Instrumente wahrnehmen konnte und das Band schon völlig zerschlissen war. Es war eine extrem einfache Art des Multitrack-Recordings, aber fĂŒr uns war es eine gute Möglichkeit zu lernen unsere eigenen Sachen zu komponieren.
Marcus: SpÀter, als wir auf die High School gingen, waren wir dann eine zeitlang in unterschiedlichen Bands.
Mike: Aber wir nahmen zuhause weiterhin gemeinsam Musik auf. Mitte der Achtziger war Marcus in einer schrecklichen Heavy Metal-Band, deren Musik ich ĂŒberhaupt nicht leiden konnte. Also fragte ich ihn eines Tages, ob er nicht Lust hĂ€tte, in meiner Band mitzuspielen. Das war das erste Mal, dass wir anfingen mit Synthesizern zu arbeiten, wĂ€hrend alle anderen Bands auf unserer Schule reine Gitarrenbands waren.


Beeinflusst von EBM- und Industrial-Gruppen wie Nitzer Ebb, Front 242 und Test Department, von Folk-Musikern wie der ebenfalls aus Schottland stammenden Incredible String Band oder Joni Mitchell, sowie den Ă€therisch klingenden Rock-Gruppen Cocteau Twins und My Bloody Valentine machen die BrĂŒder Sandison seit 1989, in verschiedenen Line-Ups, als Boards Of Canada Musik. Namensgebend waren die öffentlich-rechtlichen Erziehungs- und Natur-TV-Filme des National Film Board Of Canada, die im Kindesalter einen bleibenden Eindruck auf die Beiden hinterließen.


Um die Sandisons herum entstand das lose KĂŒnstlerkollektiv Hexagon Sun, das neben Musik auch Filme machte und Vollmondparties in Burgruinen und WĂ€ldern veranstaltete. 1996 verschickten sie Demotapes, die noch als Trio (das dritte Mitglied sollte unter dem Namen Christ Jahre spĂ€ter auf dem Edinburgher Label Benbecula Platten veröffentlichen) entstanden, an die Labels Warp, Rephlex und Skam. Das von Autechre betriebene Skam-Label meldete sich als einziges zurĂŒck und veröffentlichte in Kleinstauflage und zum Teil in Zusammenarbeit mit dem Funkstörung-Label Musik Aus Strom in Kleinstauflage eine Reihe von vielbeachteten Singles, sowie das Minialbum „Hi Scores“, das gerade zeitgleich mit dem Erscheinen des neuen Albums wieder aufgelegt wurde. RĂŒckblickend erscheint diese Zeit als die einzige, in der man Boards Of Canada einer bestimmten Szene zurechnen konnte. Boards Of Canada spielten als Vorgruppe von Seefeel und Autechre, arbeiteten mit Funkstörungs Michael Fakesch zusammen und wurden schließlich konsequenter Weise doch noch bei Warp unter Vertrag genommen.


Music Has The Right To Children, das 1998 veröffentlichte DebĂŒtalbum, markierte mit seiner sorgfĂ€ltig zusammengefĂŒgten Nostalgie-Electronica nicht nur einen Meilenstein der elektronischen Musik, sondern wurde selbst von Rockmagazinen wie dem englischen Mojo, zu einem der wichtigsten Alben der 90er erklĂ€rt. FĂŒr Warp bedeutete es zudem den grĂ¶ĂŸten Überraschungserfolg der Labelgeschichte: Aus den ursprĂŒnglich 5.000 hergestellten Platten wurden mittlerweile mehr als 200.000 verkaufte Alben – was Boards Of Canada vermutlich zur erfolgreichsten Gruppe macht, die weder Singles oder Videos veröffentlicht, noch auf Tour geht. In den Folgejahren konnte man ihre charakteristsiche Mischung aus Kinderstimmen-Samples, Mono-Synthesizern und HipHop-Beats nicht nur auf unzĂ€hligen Electronica-Produktionen wieder finden, sondern ihr Sound hatte auch Einfluss auf die Musik von Air oder Radioheads Kid A-Album.


Campfire Headphase


Bereits als vor dreieinhalb Jahren das letzte Album Geogaddi erschien, kĂŒndigten Boards Of Canada an, dass die Nachfolge-Platte schon halb fertig sei. Doch erst jetzt erscheint mit The Campfire Headphase das neue Album. Dreieinhalb Jahre sind auch fĂŒr die meisten anderen Musiker eine ĂŒberdurchschnittlich lange Zeit fĂŒr eine neue Platte, aber bei Mike und Marcus Sandison wird dieser Umstand verstĂ€rkt durch ihren ĂŒbrigen Mangel an Output. Sieht man von drei Remixen fĂŒr Boom Bip, Clouddead und zuletzt Beck einmal ab, ist in der Zwischenzeit kein einziger neuer Ton von Boards Of Canada erschienen und auch auf Konzerte verzichteten sie in der Zwischenzeit. Wie sonst vielleicht nur bei Kraftwerk fragt man sich, was Boards Of Canada den ganzen Tag ĂŒber so machen.
Es gab einige VerÀnderungen in unseren Leben,
erklÀrt Mike.
Zuerst sind wir beide umgezogen und haben uns neue Studios eingerichtet, was fast ein Jahr in Anspruch genommen hat. Dann habe ich ein Kind bekommen und die ersten neun Monate war da an Musik ebenfalls nicht zu denken.
Beide BrĂŒder wohnen nun in der NĂ€he von Edinburgh auf alten Bauernhöfen. Marcus in East Lothian an der OstkĂŒste Schottlands, Mike in den Boarders an der Grenze zu England. Etwas mehr als ein Jahr haben beide tatsĂ€chlich mit der Fertigstellung der neuen Platte verbracht haben. Bis Juni haben sie tĂ€glich 12 bis 15 Stunden in einem ihrer beiden Heimstudios gearbeitet.

The Campfire Headphase ist wieder eine unverkennbare Boards Of Canada-Platte, jedoch mit einigen wesentlichen Neuerungen: Auf den bislang typischen Einsatz von Vocal-Samples wird diesmal verzichtet und die StĂŒcke klingen klarer, einfacher und auch optimistischer als zuletzt auf Geogaddi. Auffallend ist auch die Verwendung von Streichern, Schlagzeug und vor allem leicht verstimmt klingende Gitarren, die mitunter an My Bloody Valentines „Loveless“ erinnern. Exemplarisch fĂŒr diese Neuausrichtung ist der Track „Dayvan Cowboy“, der vorab auf Bleep.com veröffentlicht wurde. Nach einem langen, atmosphĂ€rischen Intro, wĂ€hrend dem nicht viel zu passieren scheint, steigert sich das StĂŒck zu einem fĂŒr Boards Of Canada-VerhĂ€ltnisse wilden Track voll Percussion, Streichern und Tremolo-Gitarren, der DJ Shadow und Sigur Ros gleichermaßen begeistern dĂŒrfte.

Mike: Wir wollten auf der neuen Platte ein paar Schritte zurĂŒckgehen und einfach nur eine Band sein. Wir wollten eine Platte machen, so wie sie auch eine Garage Rock Band machen wĂŒrde. Wir stellten uns dafĂŒr einen Trip vor, wĂ€hrend dessen jemand mitten in der Nacht irgendwo auf dem Land sein Auto parkt, ein Lagerfeuer anzĂŒndet und sich dann den Rest seiner Reise zusammen trĂ€umt. Wir wollten Sounds generieren, die an alte 70er Jahre Folk-Platten von John Denver oder Joni Mitchell erinnern. Das Problem mit uns ist, das wir diese schizophrene Herangehensweise an Musik haben, die uns auch jetzt noch verfolgt. Als wir mit der Arbeit an der neuen Platte anfingen hatten wir eine Art Kampf. Auf der einen Seite wollten wir eine sehr stark elektronische Platte machen, auf der anderen Seite eine sehr von Gitarren bestimmte Platte. Das Problem ist, wie wir diese beiden Extreme zusammenfĂŒhren können. Wir waren nie große Freunde von Laptop-Musik und es war uns auf dieser Platte wichtiger als zuvor, Musik zu schaffen, die nicht ausschließlich aus elektronischen Kisten stammt.
Marcus: Einige der StĂŒcke, an denen wir gearbeitet haben, sind so extrem in einer Richtung, dass wir sie einfach nicht benutzen können. Sie passen einfach ĂŒberhaupt nicht in das BOC-Ding. Die ersten Reaktionen auf unsere neue Platte zeigen schon, das es zwar einige Leute gibt, die sehr glĂŒcklich mit dem Ergebnis sind, aber es gibt auch welche, die ein Problem mit den Gitarren-Sachen haben. Wenn wir also ganz diese Richtung eingeschlagen hĂ€tten, wĂŒrde niemand glauben, dass es sich noch um die gleiche Gruppe handelt. Es wĂŒrde niemand darauf kommen, dass wir das sind.
Mike: Die neue Platte ist wahrscheinlich die langsamste, die wir je gemacht haben. Wir haben die Gitarren bewusst benutzt, weil wir uns weiterbewegen mussten. Uns hat es gestört, dass man in die großen PlattenlĂ€den geht und unsere Musik in der Dance-Abteilung findet. Wir haben in unserer ganzen Karriere keine einzige Dance Platte gemacht, aber unsere Platten werden trotzdem dort einsortiert. Mit dieser Platte wollen wir raus aus der Dance-Ecke und rein in die Hauptabteilung neben Bands wie Abba und A-ha (lacht). Wir sind einfach eine Band und zwar weder eine IDM-Band, noch eine Dance-Band.


Der Teufel im Detail


Boards Of Canada leben mit dem Widerspruch, dass sie einerseits ziemlich zurĂŒckgezogene und öffentlichkeitsscheue KĂŒnstler sind, denen sĂ€mtliche AktivitĂ€ten, die ĂŒber ihre Produktionen hinausgehen, suspekt erscheinen, aber andererseits sehr – vielleicht zu sehr – auf die Außenwahrnehmung ihrer Veröffentlichungen bedacht sind. Ein wichtiger Grund, warum sich Mike und Marcus Sandison jetzt öffnen, ist sicher Geogaddi und die unerwarteten Folgen.

Auf ihrem zweiten Album schufen Boards Of Canada 2002 eine dĂŒstere Traumwelt, auf der es nicht nur musikalisch viel zu entdecken gab. Die Platte ist voll von, zum Teil versteckten, Anspielungen auf mathematische Gleichungen, heidnische Kunst und Okkultismus. Schon wenn man die CD einlegt, zeigt der Player eine Gesamtlaufzeit von 66 Minuten und 6 Sekunden an. Auf dem Track „The Devil Is In The Details“ etwa ist eine verlangsamte Frauenstimme zu hören, die sich in Selbsthynose spricht, dazu erklingt, was zunĂ€chst nach Gesangsfetzen klingt, sich dann aber als ein verzweifelt schreiendes Kind herausstellt. Desweiteren befindet sich in dem StĂŒck ein Riff, dem Fibonaccis Goldener Schnitt als Kompositionsgrundlage dient. Auf „You Could Feel The Sky“ ist nach zwei Minuten und 13 Sekunden, wĂ€hrend eine Kirchenglocke erklingt, im Hintergrund eine Stimme zu hören. Spielt man sie rĂŒckwĂ€rts ab sagt sie: „A God With Horns
 A God With Hooves“ – womit niemand anders als der Teufel gemeint sein kann. Und all das, nachdem bereits die zuvor veröffentlichte EP „A Beautiful Place In The Country“, die auf den ersten Blick ein idyllisches Landleben preist, sich als Platte ĂŒber die Sekte der Branch Davidianer herausstellt, die 1993 im amerikanischen Waco in einem Blutbad unterging.

In Internetforen und Newsgroups entwickelten Fans ein zum Teil obsessives Interesse an der Platte. Immer neue – tatsĂ€chliche wie mutmaßliche – versteckte Details der Platte wurden entdeckt. Die GerĂŒchtekĂŒche brodelte. Fortan gelten Boards Of Canada bei nicht Wenigen als Okkultisten. Wer weiß, vielleicht fĂŒhrten sie gar ihre eigene satanistische Sekte in der Abgeschiedenheit der HĂŒgel von Schottland?

Mike: Als wir Geogaddi gemacht haben, waren wir an lauter obskuren Sachen wie Numerologie und Formeln, Architektur

Marcus: 
 heidnische Kunst

Mike: 
 religiöser Kunst ĂŒberhaupt und solche Sachen interessiert. Wir haben versucht diese Sachen anzudeuten, aber es ist nicht so, dass sich das Album nur damit beschĂ€ftigt. Es ist kein Konzeptalbum. Aber diese Themen haben sich im Artwork, den Titeln und zum Teil auch den Tracks selbst wiedergefunden. In soweit ist unser neues Album eine direkte Reaktion auf Geogaddi. Die ganze Stimmung der Platte ist erhebender und fröhlicher. Wir gelangten an einen Punkt, an dem wir die ganzen Geheimnisse und die Magie und den ganzen Nonsens, der sich um die letzte Platte aufgebaut hat nur noch lĂ€cherlich fanden. Leute fanden plötzlich Dinge in unserer Musik, die gar nicht dort waren und behauptet, dass alle StĂŒcke einen teuflischen Unterton hĂ€tten. Dabei sind wir ĂŒberhaupt nicht so. Es war eines der Themen denen wir auf Geogaddi nachgehen wollten, aber die Leute schlossen daraus, dass wir immer und ĂŒberall geheime, dĂŒstere und satanische Sachen in unsere Musik tun. Und all das wurde auf einmal wichtiger als die Musik selbst. Mit der neuen Platte wollten wir das Ganze wieder einfacher machen und uns auf die Musik konzentrieren.
Marcus: Wir stellten fest, dass manche Leute, die unsere Platten hörten, anstatt der Musik zuzuhören, sofort erstmal anfingen nach versteckten Sachen zu suchen.
Mike: Die Leute fangen auch jetzt schon wieder an, danach zu suchen, obwohl es gar keine versteckten Nachrichten auf der neuen Platte gibt. Geogaddi war ein Experiment, das zu erfolgreich war. Wir dachten, dass wir mit diesen geheimen Dingen, eine interessante Sache machen wĂŒrden, ĂŒber die ein oder zwei Leute stolpern wĂŒrden, wenn sie sich mit der Platte beschĂ€ftigen. Uns war nicht klar, dass es diesen Kult schaffen wĂŒrde.
Mike: Ich denke, wenn es das Internet nicht gegeben hĂ€tte, wĂ€re es ok gewesen. Aber durch das Internet wurden diese Sachen sehr schnell verbreitet und sind ausgeufert. FĂŒr uns war das zum Teil nichts weiter als ein Witz zwischen uns beiden. Einige dieser dĂŒsteren Sachen, aber wir nur aus Spaß gemacht, oder um den StĂŒcken mehr Textur zu geben. Sachen wie Stimmen, die man verstehen kann, wenn man sie rĂŒckwĂ€rts abspielt, sind ein Verweis an all die Bands, die so etwas in den 70ern gemacht haben.
Marcus: Die Entscheidung, die Platte 66,06 Minuten lang zu machen wurde zum Beispiel im letzten Moment getroffen. Uns hat gestört, dass Leute oft ihre CD-Player auf Wiederholung stellen und dann die Platte ohne Pause sofort wieder von vorne losgeht. Wir mochten den letzten Track auf Geogaddi sehr und wollten das vermeiden. Also wollten wir dem letzten StĂŒck etwas Stille hinzufĂŒgen, so dass es eine Pause geben wĂŒrde, bevor das Album wieder von vorne losgeht. Als wir uns ĂŒberlegte wie lange die Stille dauern sollten, schlug Steve Beckett (Warp-Boss) vor, die Platte insgesamt 66 Minuten und 6 Sekungen lang zu machen, weil dann jeder denken wĂŒrde, der Teufel hĂ€tte die Platte gemacht. Und wir haben nur gelacht.
Mike: Leute haben dann Sachen gefunden, die gar nicht existieren. Es wurde ĂŒber Palindrome, also Wörter die vorwĂ€rts genau wie rĂŒckwĂ€rts klingen, geschrieben. Es gibt tatsĂ€chlich ein Palindrom, aber Leute behaupten, dass da noch viel mehr sind. Andere sagten: wenn du diesen Song an dieser Stelle verlangsamt hörst du einen Klang, der wie ein Becken klingt, aber wenn du ihn rĂŒckwĂ€rts spielst, hört man ein Kind das schreit. Dabei ist es einfach nur ein Becken!


Die Nostalgie Der Speichermedien

Alle drei Boards Of Canada-Alben zeichnen sich durch ihren sorgfĂ€ltigen und mitunter besessenen Umgang mit ihrer Klangbeschaffenheit aus. Typisch ist dabei das kĂŒnstliche Ältermachen der StĂŒcke. Mit zahlreichen Effekten versuchen Mike und Marc Sandison ihren Tracks eine fiktive Geschichte zu geben und sie soundĂ€sthetisch nach Aufnahmen aus einer bestimmten Zeit klingen zu lassen. Auf ihrem DebĂŒt-Album dienten als klangliches Vorbild etwa die Dokumentar- und animierten Kurzfilme des National Film Boards Of Canada, die Ende der 70er und Anfang regelmĂ€ĂŸig Oscars gewannen und auch in Deutschland gesendet wurden. Nicht zuletzt durch diese Bearbeitung wirkt ihre Musik oft sentimental und ruft Erinnerungen hervor, die sich verflĂŒchtigen noch bevor man sie konkret benennen kann. Das hat nichts mit Retro zu tun. Boards Of Canada machen Musik wie sie nur heute entstehen kann, aber versehen sie in der Nachbearbeitung mit einem Klang, der auf die Zeit ihrer Kindheit verweist.
FĂŒr uns ist das eine sehr persönliche Angelegenheit, mit der wir auch unsere Traurigkeit ĂŒber den Verlust der WahrnehmungsfĂ€higkeit, den man als Kind besitzt, zum Ausdruck bringen wollen,
erklÀrt Mike Sandison.
Manchmal denke ich, dass unsere Musik stark an diese Generation gebunden. Kids, die heute aufwachsen werden wohl einmal nostalgisch an die perfekten Digitalfotos und Crazy Frog-Klingeltöne ihrer Kindheit denken. Das ist fĂŒr mich nicht mehr nachvollziehbar. Das ist unweigerlich eine andere Zeit.
Boards Of Canada gehören zu einer Generation, die der Wandel von analogen zu digitalen Speichermedien wesentlich geprĂ€gt hat – von Super 8-Filmen ĂŒber VHS zu DVD, von Schallplatten ĂŒber Kassetten und CDs zu Mp3s– was zu einer Nostalgie fĂŒr die analogen Artifakte ihrer Kindheit fĂŒhrt. Von vergilbten Polaroid-Familienbildern, die sie auf ihren Covern zeigen, bis zu Vinylknistern und leiernden TonbĂ€ndern.
Mike: Es gab eine kurze Zeit nach Music Has The Right To Children, als wir viel mit Computern und Sequenzern wie Logic Audio experimentiert haben. Aber nach etwa einem Jahr hatten wir damit jede Menge Probleme. Das Problem fĂŒr uns war, dass du anfĂ€ngst durchzudrehen, wenn du unendliche viele Audiotracks zur VerfĂŒgung und keine Restriktionen hast. Wenn man ein einfaches Setup wie einen Mono-Synthesizer und eine Drummachine hat, sind die Sachen, die du damit machen kannst, begrenzt, aber das macht dich auch kreativer im Umgang damit.
Marcus: Es ist einfach direkter. Man kann sofort zum Punkt kommen.
Mike: Die Wahrscheinlichkeit, dass du mit wenigen Sachen interessantere Musik machst, ist grĂ¶ĂŸer, weil man einfallsreicher sein muss. Mit einer unbeschrĂ€nkten Zahl an Audiotracks kannst du alles haben: einen großen Chor, Streicher und gallopierende Pferde
 Aber je mehr du benutzt, desto unbestimmter wird deine Musik. Ich denke bis zu einem gewissenn Grad bestimmen die BeschrĂ€nkungen denen du ausgesetzt bist deinen Sound und machen ihn erst unterscheidbar.
Marcus: Nimm etwa die White Stripes: die Grenzen, die sie sich setzen, machen ihren Sound so besonders. Es ist nur eine Gitarre, seine Stimme und das Schlagzeug. Ich kann mir nicht vorstellen, dass eine Band, die mit einem Computer anfĂ€ngt, auf solche Musik kommen wĂŒrde.
Mike: Es gibt einfach die Versuchung, immer mehr Tracks zu benutzen, einfach weil sie zur VerfĂŒgung stehen.
Marcus: Mittlerweile benutzen wir Logic Audio mehr oder weniger wie einen Kassettenrekorder. Wir haben viele Instrumente live eingespielt und dann den Computer etwa so benutzt, wie wir die Kassettenrekorder benutzt haben, als wir Kinder waren.
Mike: Oft nehmen wir Zeug auf und basteln dann daran herum und editieren es.
Marcus: TatsĂ€chlich ist es der schwierigste Teil fĂŒr uns, einen Song zu Ende zu bringen.
Mike: An den meisten Tracks haben wir so peinlich genau gearbeitet, dass es Monate gebraucht hat, bis sie fertig waren. Den Track „84 Pontiac Dream“ haben wir zum Beispiel ursprĂŒnglich vor dreieinhalb Jahren gemacht und seitdem hat er uns in verschiedenen Erscheinungsformen beschĂ€ftigt. Wir hatten ihn schon ungefĂ€hr acht Mal fertiggestellt. Man kann also davon ausgehen, dass es fĂŒr jeden Song auf dem Album etwa ein dutzend Versionen gibt, die es nicht geschafft haben. Wir arbeiten nie auf eine lineare Weise, sondern an vielen, vielen StĂŒcken parallel.
Marcus: Anstatt mit einem Song anzufangen und an ihm zu arbeiten, bis er fertig ist, sitzen wir zeitgleich an hunderten von StĂŒcken. Und abhĂ€ngig von unserer Stimmung nehmen wir uns dann verschiedene vor. Wir haben beide ziemlich kurze Aufmerksamkeitsspannen.
Mike: Wir haben immer genug Material fĂŒr mehrere andere Alben aber wĂ€hrend unser Material da sitzt und auf uns wartet, haben wir irgendwann genug davon und beschĂ€ftigen uns mit etwas anderem. Es gibt also jede Menge Musik, die vermutlich niemals veröffentlicht wird.
Marcus: Das ist eine weitere Manifestation dieses schizophrenen Problems, das wir haben. Wir versuchen einfach zu viele Dinge aufeinmal anzupacken.
Mike: Vor Jahren haben wir auch eine akustische Version von Music Has The Right To Children gemacht, die immer noch existiert.
Marcus: Der Grund warum wir so etwas bislang nicht veröffentlicht haben ist, dass es den Eindruck entstehen könnte, als wenn wir uns stĂ€ndig mit Sachen beschĂ€ftigen wĂŒrde, die wir bereits gemacht haben.


Das Interview ist vorbei. Durch den verregneten schottischen Herbstnachmittag geht es noch ein paar Ecken weiter zu einer Pizzeria. Mike und Marcus Sandison plaudern ĂŒber ihre PlĂ€ne nach dem Studiomarathon der letzten Monate. Gerade erst mussten sie aus TermingrĂŒnden das Remixangebot einer „sehr bekannten Synthie-Pop-Gruppe, die bald ein neues Album herausbringt“ ablehnen. Jetzt freuen sie sich darauf, Zeit mit den Familien zu verbringen, auf Snowboarden, Venedigbesuche, und darauf sich endlich mal ein Album von Four Tet anzuhören. Oder vielleicht doch auf Tour gehen? PlĂ€ne fĂŒr eine Vierer-Band mit dem Bassisten von Ian Brown und aufwĂ€ndigen Videoprojektionen gibt es zumindest. Und ein Angebot auf Zusammenarbeit ihrer alten Helden Cocteau Twins. Und sogar SoloplĂ€ne.

Mike: Unser nĂ€chstes Projekt wird radikal anders sein, als das was wir bisher gemacht haben, aber wir möchten darĂŒber momentan noch nicht sprechen. Wir wollten mit Music Has The Right To Children, Geogaddi und Campfire Headphase eine Serie von Alben machen, auf die man zurĂŒckblicken und einen roten Faden erkennen kann. Ich denke, wenn man diese drei Alben zusammen betrachtet, kann man verstehen, dass sie einen kompletten Satz bilden.



C'est La Ouate Qu'ils PréfÚrent

title C'est La Ouate Qu'ils PréfÚrent
author Joseph Ghosn
publication Les Inrockuptibles
date 2005/11
issue 520
pages 52-54



"C'est La Ouate Qu'ils PréfÚrent" was an interview (in French) by Joseph Ghosn originally published November 2005 in Les Inrockuptibles magazine Number 520 pp.52-54

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

C'est La Ouate Qu'ils PréfÚrent 


Encore peu d'albums pour ce duo mais déjà une influence écrasante sur la musique électronique. Eux puisent leur inspiration chez Brian Eno et Neil Young. Rencontre en Ecosse avec un groupe discret.


Par Joseph Ghosn


'"Qui est ce type qui a l'air trĂšs connu en France ... ? Michel Polnareff ?"' VoilĂ  la question que posent d'emblĂ©e les Boards Of CaÂŹnada, comme pour dire que, non, on ne va pas passer notre temps Ă  parler de musique Ă©lectronique. Michel Polnareff, donc, est bien la porte d'entrĂ©e inattendue dans l'univers de ce duo Ă©cossais qui, au cours des dix derniĂšres annĂ©es, s'est taillĂ© une rĂ©putation avoisinant le mythe, dĂ©bordant de lĂ©gendes, de racontars et de ragots, dont la plupart sont nĂ©s dans les nombreux forums et webzines consacrĂ©s aux arcanes de l'electronica sur le Net. Dans ces officines virtuelles, Boards Of Canada est l'icĂŽne la plus vĂ©nĂ©rĂ©e : en une petite poignĂ©e de disques, le groupe a rĂ©ussi Ă  crĂ©er un son, Ă  imposer une esthĂ©tique qui a Ă©tĂ© incroyablement pillĂ©e, copiĂ©e, piratĂ©e. Dans l'histoire rĂ©cente de la pop, il n'y a pas de groupe qui soit aussi confidentiel et discret tout en Ă©tant aussi influent.


DĂšs sa sortie, en 1998, Music Has the Right to Children, le premier album du groupe, est considĂ©rĂ© comme un disque essentiel, parent des excursions atmosphĂ©riques de Brian Eno, mais aussi du rock psychĂ©dĂ©lique millĂ©simĂ© annĂ©es 60, du hip-hop des annĂ©es 80, dont les rythmiques ralenties sont une des sources d'inspiration des Ecossais, et de la techno des annĂ©es 90, qu'ils Ă©loignent de l'abstraction, imposant d'Ă©lĂ©gantes narrations et circonvolutions entĂȘtantes, hypnotiques et Ă©lĂ©giaques.


Entre 1987 et 1996, plusieurs cassettes, dĂ©sormais rarissimes, avaient dĂ©jĂ  Ă©tĂ© Ă©ditĂ©es par le groupe : Acid Memories, Play by Numbers, A Few Old Tunes Vol.1 & et Vol.2, Boc Maxima ... Autant d'artefacts dont on ne trouve plus guĂšre de traces, sinon sur des sites officieux, le groupe ayant retirĂ© de son site officiel la liste exhaustive de ses Ɠuvres pour ne pas attiser la convoitise des fans. Au total, toutes ces premiĂšres Ă©bauches d'albums contiennent prĂšs de cent cinquante morceaux, dont la quintessence a servi de matiĂšre premiĂšre pour l'Ă©laboration de Music Has the Right to Children.


Entre cet album et son successeur Geogaddi, sorti en 2002 (tous deux vendus à plus de 200 000 exemplaires - une réussite commerciale impressionnante pour un groupe aussi secret et pour le label indépendant Warp), quatre ans se sont écoulés, à peine comblés par la sortie de In a Beautiful Place out in the Country, disque comportant quatre titres à la beauté pastorale inquiÚte. Quatre années de quasi-silence donc, durant lesquelles Boards Of Canada a gagné une réputation de reclus, amplifiée par le fait que les rares interviews accordées à la presse étaient obligatoirement données par courrier électronique.


rock electro rap ‱ Rencontre en Ecosse avec Boards Of Canada


Trois ans plus tard, l'Ă©tonnement est donc Ă  son comble lorsque les deux musiciens dĂ©cident de recevoir Ă  Edimbourg, comme s'ils prenaient enfin acte de l'impossibilitĂ© de leur isolement et de l'extension inattendue de l'influence de leur musique. DĂ©sormais, ils reçoivent des lettres de fans en permanence, de pays oĂč leurs disques ne sont mĂȘme pas vendus, et c'est peut-ĂȘtre ça qui les a dĂ©cidĂ©s Ă  sortir au grand jour, pour Ă©viter sans doute qu'on parle Ă  leur place et qu'ils ne deviennent des objets de fantasme plutĂŽt que des musiciens, qu'on s'intĂ©resse Ă  leurs secrets plutĂŽt qu'Ă  leur production.


En arrivant Ă  Edimbourg, belle piĂšce d'antiquitĂ© gothique, on s'attend Ă  tout sauf Ă  rencontrer des musiciens bavards, gĂ©nĂ©reux de leur parole et de leur temps. Or, c'est prĂ©cisĂ©ment ce que sont Michael Sandison et Marcus Eoin : deux trentenaires attentifs et sensibles, qui ont vraiment grandi au Canada, oĂč leurs parents sont partis travailler, et viennent de dĂ©voiler qu'ils sont en fait frĂšres.

J'ai commencé à faire de la musique vers l'ùge de 7 ans,
explique Mike Sandison.
Et je ne me suis rendu compte que rĂ©cemment d'une particularitĂ© que je pensais partager avec l'humanitĂ© entiĂšre: j'entends en permanence des mĂ©lodies dans ma tĂȘte, et j'ai longtemps pensĂ© que c'Ă©tait le cas de tout le monde.
Implicitement, le projet mĂȘme de Boards Of Canada consiste donc en partie Ă  saisir ces prĂ©cieuses mĂ©lodies qui hantent le cerveau du musicien et Ă  tenter de les restituer au sein de vignettes impeccablement troussĂ©es, dĂ©licatement Ă©maillĂ©es.


Pourtant; malgrĂ© leur envie de parler, les deux Ecossais sont loin de tout rĂ©vĂ©ler de leurs vies ou mĂ©thodes de travail, et ferment toujours la porte de leur domicile et de leur studio : ils en possĂšdent d'ailleurs chacun un - les deux derniers titres du nouvel album, si semblables et formant une suite logique, ont ainsi Ă©tĂ© rĂ©alisĂ©s sĂ©parĂ©ment.


Leur voiture, par contre, n'est pas un terrain interdit : on y parcourt la ville Ă  la recherche d'un endroit pour boire et parler au calme. Tout en faisant ainsi un petit tour d'Edimbourg, on y dĂ©couvre que Mike et Marcus aiment Ă©couter les Buzzcocks et Will Oldham. Plus tard, ils avoueront que les influences majeures de leur nouvel album n'ont rien d'Ă©lectronique mais sont plutĂŽt ancrĂ©es au dĂ©but des annĂ©es 70 : les albums de Joni Mitchell, James Taylor ou Neil Young sont ainsi les Ă©tonnantes figures tutĂ©laires de leurs morceaux les plus rĂ©cents.


Pour autant, le son du groupe ne s'est pas entiÚrement métamorphosé, ne s'est pas mué en une suite de comptines jazzy, de vignettes folk ou d'excursions rock. Au contraire, dÚs les premiÚres notes, les marques de fabrique du groupe s'imposent immédiatement, créant un trÚs ambivalent sentiment de familiarité, comme si l'on regardait de vieux films en super-B, qui font d'abord croire qu'on est là en terrain plus que connu, que ce n'est pas la peine d'avancer davantage.


L'erreur, bien sĂ»r, serait de s'arrĂȘter Ă  ces impressions de dĂ©jĂ -vu. Car The Campfire Headphase va au-delĂ  des autres albums de Boards Of Canada, au-delĂ  de beaucoup d'autres albums sortis en 2005.
Geogaddi Ă©tait un reflet de son Ă©poque. En le composant, nous rĂ©agissions au monde tel qu'il Ă©tait en train de se modifier sous nos yeux : le 11 Septembre est arrivĂ© alors que nous Ă©tions en plein travail de studio, et les Ă©vĂ©nements ont fait que nous Ă©tions collĂ©s Ă  la tĂ©lĂ© tout le temps. Le disque a donc pris un tournant plus sombre Ă  cause de ça. DĂ©sormais, le monde est bien plus sombre encore qu'auparavant. Il est plus incertain, plus chaotique. Ce nouvel album a Ă©tĂ© un moyen non pas de reflĂ©ter ça, mais plutĂŽt de l'ignorer, de s'en Ă©chapper : une tentative d'Ă©vasion. Nous avons tentĂ© de nous en isoler, d'ignorer l'extĂ©rieur pour essayer de revenir Ă  des temps plus naĂŻfs. Ce nouvel album est plus pop et nous avons surtout voulu le construire comme une sorte de road-movie.


Effectivement, Boards Of Canada a ajoutĂ© Ă  ses habituels filtres et structures Ă©lectroniques des guitares et des percussions, qui donnent Ă  l'ensemble un air d'architecture ancrĂ©e dans une terre aux fondations stables mais en mĂȘme temps Ă©trangement mouvantes. Il y a ainsi beaucoup de fragilitĂ© dans cette musique, qui semble toujours en Ă©quilibre entre le sommeil et l'Ă©veil, forme un cocon aquatique qui plonge son auditeur dans un univers de rĂȘverie vaguement mĂ©lancolique, mais toujours rĂ©confortante.


The Campfire Headphase s'écoute ainsi comme si l'on regardait un croisement entre des films de Hou Hsiao-hsien et de Wes Anderson, faussement délétÚres et dont les atmosphÚres imprÚgnent durablement la rétine, les oreilles. Autant d'impressions et de sensations qui, imperceptiblement, modifient la maniÚre dont on écoute la musique et affectent surtout la perception de la vie en train de se tisser, doucement, délicatement.


The Campfire Headphase (Warp/Pias).


It's The Wadding They Prefer


Few albums for this duo, but already an overwhelming influence on electronic music. They draw their inspiration from Brian Eno and Neil Young. Meeting in Scotland with a discreet group.


By Joseph Ghosn

"Who is this guy who seems very famous in France... ? Michel Polnareff?"

That's the question Boards Of Canada immediately ask, as if to say that no, we're not going to spend our time talking about electronic music. So, Michel Polnareff is indeed the unexpected entry point into the universe of this Scottish duo which, over the past ten years, has built a reputation bordering on myth, overflowing with legends, rumors, and gossip, most of which originated in the many forums and webzines dedicated to the arcane electronica on the Internet. In these virtual workshops, Boards Of Canada is the most revered icon: with just a handful of records, the group has managed to create a sound, impose an aesthetic that has been incredibly plundered, copied, pirated. In recent pop history, there is no group as confidential and discreet while being so influential.


From its release in 1998, Music has the Right to Children, the group's first album, was considered an essential record, a kin of Brian Eno's atmospheric excursions, but also of the vintage 60s psychedelic rock, the 80s hip-hop whose slowed-down rhythms are one of the sources of inspiration for the Scots, and 90s techno, which they distance from abstraction, imposing elegant narratives and haunting, hypnotic, elegiac convolutions.


Between 1987 and 1996, several cassettes, now extremely rare, had already been released by the group: Acid Memories, Play by Numbers, A Few Old Tunes Vol.1 & Vol.2, Boc Maxima... All artifacts barely traceable except on unofficial sites, the group having removed the exhaustive list of their works from their official website to avoid stirring up fan covetousness. In total, all these early album drafts contain nearly one hundred and fifty tracks, the quintessence of which served as raw material for the development of Music has the Right to Children.


Between this album and its successor Geogaddi, released in 2002 (both sold over 200,000 copies - an impressive commercial success for such a secretive group and for the independent label Warp), four years passed, barely filled by the release of In a Beautiful Place out in the Country, a record featuring four tracks of uneasy pastoral beauty. Four years of near silence, during which Boards Of Canada earned a reputation as recluses, amplified by the fact that the rare interviews given to the press were necessarily conducted via email.


electro rock rap ‱ Meeting in Scotland with Boards Of Canada


Three years later, the amazement is therefore at its peak when the two musicians decide to meet in Edinburgh, as if finally acknowledging the impossibility of their isolation and the unexpected extension of their music's influence. They now receive fan letters constantly, from countries where their records aren't even sold, and perhaps that's what prompted them to come out, to avoid being spoken for and becoming objects of fantasy rather than musicians, to focus interest on their secrets rather than their production.


Arriving in Edinburgh, a beautiful piece of Gothic antiquity, one expects anything but to meet talkative musicians, generous with their words and time. Yet, that's precisely what Michael Sandison and Marcus Eoin are: two attentive and sensitive thirty-somethings who indeed grew up in Canada, where their parents went to work, and have just revealed they are actually brothers.

“I started making music around the age of 7"

, explains Mike Sandison.

“And I only recently realized a peculiarity I thought I shared with the entire humanity: I constantly hear melodies in my head, and for a long time, I thought this was the case for everyone.”

Implicitly, the very project of Boards Of Canada consists in part of capturing these precious melodies haunting the musician's brain and attempting to render them within impeccably crafted, delicately enameled vignettes.


However, despite their willingness to talk, the two Scots are far from revealing everything about their lives or work methods, always closing the door of their home and studio: each has one - the last two tracks of the new album, though similar and forming a logical sequence, were created separately.


Their car, on the other hand, is not off-limits: we roam the city looking for a place to drink and talk calmly. During this little tour of Edinburgh, we discover that Mike and Marcus love listening to the Buzzcocks and Will Oldham. Later, they will confess that the major influences on their new album are not electronic but rather rooted in the early 70s: albums by Joni Mitchell, James Taylor, or Neil Young are thus the surprising guiding figures of their most recent tracks.


Nevertheless, the group's sound hasn't entirely metamorphosed, hasn't turned into a series of jazzy lullabies, folk vignettes, or rock excursions. On the contrary, from the first notes, the group's trademarks immediately impose themselves, creating a very ambivalent feeling of familiarity, as if watching old super-8 films, making one initially believe they are in well-known territory, with no need to venture further.


The mistake, of course, would be to stop at these déjà-vu impressions. For The Campfire Headphase goes beyond other Boards Of Canada albums, beyond many other albums released in 2005.


Geogaddi reflected its time. While composing it, we were reacting to the world as it was changing before our eyes: 9/11 happened while we were deep in studio work, and the events made us glued to the TV all the time. The album took a darker turn because of that. Now, the world is much darker than before. It is more uncertain, more chaotic. This new album was a means not to reflect that but rather to ignore it, to escape from it: an attempt at evasion. We tried to isolate ourselves from it, to ignore the outside in an effort to return to more naive times. This new album is more pop, and we especially wanted to build it like a sort of road movie.


Indeed, Boards Of Canada has added to their usual electronic filters and structures guitars and percussion, giving the whole a sense of architecture anchored in solid foundations but at the same time strangely shifting. There is thus a lot of fragility in this music, which always seems balanced between sleep and wakefulness, forming an aquatic cocoon that immerses the listener in a universe of vaguely melancholic but always comforting reverie.


The Campfire Headphase thus listens as if watching a cross between films by Hou Hsiao-hsien and Wes Anderson, deceptively deleterious and whose atmospheres linger on the retina and ears. So many impressions and sensations that imperceptibly change the way one listens to music and especially affect the perception of life being woven, gently, delicately.


The Campfire Headphase (Warp/Pias).


Scotland's Greatest Mystery

title Scotland's Greatest Mystery
author Akiho Ishii
publication Loud
date 2005/11
issue 131
pages 32-35



"Scotland's Greatest Mystery" was an interview (in Japanese) by Akiho Ishii originally published November 2005 in Loud Magazine Number 131 pp.32-35

Scotland's Greatest Mystery

Note: The original magazine was scanned to PDF. That PDF was sent to an online OCR tool to be converted to Japanese character text. The resulting text was translated on a basic level by Google Translate. That translation has been rewritten and interpreted into proper English by Toni Lanov.


From Scotland, two musicians, two artists. The group consists of Mike Sandison and Marcus Eoin. Their seminal album, Music Has The Right To Children bought with it new horizons for electronic music. Their second LP, Geogaddi expanded these horizons further, and finally we have the newly released The Campfire Headphase - an Album which feels like it is the product of an eclectic catalogue of influence consisting of The Beatles and Jimi Hendrix on one side, and My Bloody Valentine on the other whilst still being deeply rooted in within their realm of electronic music.

The tone and sounds are introverted, calm, expansive and sometimes in direct contrast to previous releases. It feels as if we are constantly searching for an aural representation of the textures and feelings we experience daily, something that Boards of Canada deliver with subtlety and precision. In this interview I try to gain a better insight into the sounds they create and the minds of the artists who convey them.

In focusing on your previous work, I found that there was a significant contrast between previous releases and The Campfire Headphase. It is an album that comes three years and eight months on the heels of Geogaddi. How has the time between releases been spent, do you find adequate time between work and finding comfort? After listening, I found an instant need to express what I had heard. It is as if a cassette that was created long ago was suddenly discovered. Can you describe the influence behind that?
Mike: We usually have a rough idea between us as to the direction of our music. We share a great many influences and as a result are usually on the same page.I was deeply affected by American Cinema from the late 1970s through to the early 80s and a wide range television shows from my childhood. I recall in quite a number of television shows at the time, images with cars, deserts and glowing skies appeared a lot, and synthesizer music often accompanied it. The Campfire Headphase borrows heavily from the era and the atmosphere.
What are your feelings on the album from your own perspective, rather than that of a listener or what your intentions for the listener are? Is there any particular formula you find that works best for creating music or is it more spontaneous?
Marcus: Most of the tracks on this album come from spontaneous ideas quickly kneaded whilst jamming in the studio, we then tend to spend quite some time completing it while remaining very conscious of not allowing the original idea, the basis of the track, to become overshadowed in the process. After we recorded Geogaddi, there were more than several songs left over from recording sessions that weren't used in the album and we wanted to finish those and complete another album. During the creation of the album, Mike had a child, but I still had time to make a lot of music. It was a pretty wonderful time for making music, actually. It all started in Winter. Jamming with a cheap tape recorder to try and take note of ideas as they would present themselves. At the initial stages of recording, Mike had been in New Zealand for a while, so I created the basic melodies and ideas behind some of the songs that would later go on to be on the album.
What are your feelings in regard to the contrast between this album and your previous works? How would you describe the general atmosphere of your album as you want it to be heard by you audience?
Mike: In a way, the body of the album is a soundtrack to a roadtrip that takes place within the mind. This time, we decided to make it in a more simplistic manor than Geogaddi. It certainly is in contrast with the darker nature of Geogaddi and I liked the idea of a positive contrast between the two by focusing more on simple melody and textures. Geogaddi was as it was because that is what tends happen when you make an album whilst being constantly aware of the concept behind it. I guess that something without a concept is an concept of its own, is it not already? Sometimes it is good to narrow down to a more limited palette to a certain extent by focusing on one concept, but at the same time that can also be quite constraining.

"I believe that I can escape the daily routine of life by creating music that will invite me into an imaginary place, a place where one can think of the more creative and surreal elements of reality" - Marcus Eoin

In a previous interview, we discussed electronic music more generally and you spoke of trying to avoid the culture of "laptop musicians". Has your attitude remained the same in regards to this?
Mike: Yes, for music to work, it doesn't always need the assistance of a computer. Obviously, there are some wonderful things coming from the unity of music creation and technology because it grants you access to vast arrays of audio technology in a very compact space. You can take it anywhere, but the underside to that is the fact it has a strong influence on the kinds of music people make. What people will tend to say about the people who are making music on laptops all having similar sounds, it implies that digitization is narrowing their horizons musically. Using a sequencer and synthesizer restricted to a grid, it is tantamount to restricting the infinite possibilities posessed by sound itself. For example, the Tempo of a track when you are working with a visual grid interface will always face restrictions, it is near impossible and certainly far more time consuming and unnatural to have a tempo that fluidly changes with the intensity of a track under those circumstances. If one could imagine that the Beach Boys or the Beatles were making songs using laptops during their golden age, how would albums like Pet Sounds and Sgt Pepper's have turned out? I think that generally digital music is cleaner sounding and polished but also far more inconvenient when working with anything other than a very limited type of music. There seems to be no sense of appeal or presence within a lot of the work. I think that concerts consisting of laptop music are generally quite boring. I don't really want to wait in line for a show that feels as if it just allows people onto the stage to press a play button and check their email for an hour. (laughs)
One of the main contrasts between Music Has The Right To Children and Geogaddi compared to the latest release is the use of much heavier sounds in the former compared to what I would describe as close, sentimental and more domestic sounds of The Campfire Headphase
Mike: We took a step back from Geogaddi. It was a darker and more claustraphobic album, so after that I wanted to create an album that was more expansive and hopeful. Its simpler and with a lot more aural breathing room. This album is a horizon where you can continue seeing forever. Every song we make develops our sound more in a particular direction, so we aren't going to find ourselves back in the place we have been sitting. The Campfire Headphase was a manifestation of our moving to the next sound, albeit one that could be described as more simple and stripped-back comparitively speaking.
What meaning do you put into the artwork?
Mike: When you find an old photograph that has been exposed to light for quite some time and lost its hue and faded as a result, regardless of the context of the photograph, it always tends to cause one to feel a sense of sorrow. That is what we find ourselves constanatly looking for every day. Even in tracks that on the surface are generally quite cheerful, that natural decay creates an underlying sense of sorrow. The cover art is quite reflective of that, the appearance of a photograph that was once very colourful having been exposed to the elements and decayed over the passage of time to the point that it becomes impossible to imagine what the colours originally were. It is intentionally obscured. Given too clear an image, it deprives the viewer's sense of imagination from setting in. I want one to feel like they are looking at pieces of a photograph they have found themselves.
In the album inlays, there are pictures of various obscured faces, quite reminiscent of a childhood memory. Were they implemented to further compliment the sense of nostalgia and revival of memories that appear in musical form on the album?
Mike: Yes, I tried to create an intensity of emotional texture with this Album. Reminiscent of memories of memories, memories of when I had fun that have since started to fade away and this album is an expression of that bitter-sweetness as if it had been lost forever. Both our music and my personal attitude come from a perspective of retrieving and exploring memories of the past, including the decay and emotional texture that are added to them as time progresses.
In Scotland, the theory and thoughts surrounding animism have been present since ancient times. Does Boards of Canada's music have any correlation to such traditions and trains of thought?
Mike: I find it very interesting to toy with the idea. Culturally, Japan is the reason for my thinking that animism isn't suffering as much as previously thought, but I can certainly take and appreciate the Celtic culture of Scotland and Ireland. We are always conscious of mystery and the essence of life and the many different interpretations there are.
In regards to "Farewell Fire", it feels as if it is a goodbye, something lost forever. What is the nature of the track?
Marcus: In a way, the track is a farewell whilst in a state of melancholy after the journey that preceded. It really ends in a way that makes it feel like one is still not sure what they are going through. It fades out in such a way as to be a "beautiful exit", but it lingers on subtly in keeping with the way one would hear a melody repeat softly in their head after repeated listens. It was designed to loop, almost eternally.
You have told me that you are living communally in rural Scotland. You originally lived closer to the city, but have since migrated into the living situation you find yourselves in currently. How did this come about?
Mike: When I lived in the City, there are certain subtleties that you don't realise make a significant difference if you are used to that situation, but definitely do. Urban noise and various other disturbances, it is as if you have lost your perception through saturation of the senses. Being away from technology is in stark contrast to this and it allows one some headspace. Of course, we still use the Internet, television and radio, it is not completely technologically isolated. It is a positive thing, especially for those who rely on their sense of sound and atmosphere, to be able to withdraw from the melancholy life that presents its self in the city.
What are the advantages of living in a commune?
Mike: Its not a commune in the conventional meaning of the word. It is just a matter of living with friends and buddies in the same space. Its a calm studio space where we can do what we wish to do. At the same time it has a surprising aesthetic, a lot of nice food, we also have a solid security system, but I am just trying to create a workable environment.
Do you find that Hippie culture and the psychedelic movements of the 60s affect your music significantly?
Marcus: Not really. I like a lot of music from the era, though. I think it was a very interesting period for unusual music and culture and it would have been really enjoyable for those that were teenagers at the time.
How do you feel towards the current electronic music scene?
Mike: I think the way technology made music work for everyone is obvious in a way, but at the same time in a lot of electronic music there is a situation in which you can't reach the real organic sound unless you trace it back through quite a string of components and effects.
Do you feel the ever-increasing popularity trend within electronic music is a positive? Warp have also signed alternative artists such as Maximo Park, do you like that they don't always confine themselves to one genre?
Marcus: I think that it is a good thing. A label should cater to many tastes, if I were to have strawberry ice cream day after day, eventually that would grow boring, one builds a sensory tolerance in that respect just as they do with music. People don't always want the same flavor. I feel that many people tend to misunderstand Electronic Music, and it is often seen as music that shouldn't be intertwined with any other genre. There is no necessity to quarantine it or protect it by metaphorical barricades. Good artists use everything to construct music, good music, and genres only tend to serve as limitations to that process.
Are you able to tell us your plans for the future?
Mike: We have begun laying the framework out for the next album. A project that we will see completed a few years down the line. It will be a work, an aspect of music, that we haven't touched on before. We also intend to potentially do some work in film. Also, I can't really speak in detail about it at the current stage, but there are some collaborations that we've been talking about over the past few years. Maybe a couple of live events, too. Oh, and the *top secret* side project is also in progress.

The Last Secret of Pop

title The Last Secret of Pop
author Koen Poolman
publication OOR
date 2005/11
issue 10
pages



"The Last Secret of Pop" (original text in Dutch) by Koen Poolman. ISSN 0921-1616

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Invloeden

Laptopmuzikanten hebben het maar makkelijk: ze weten precies wat ze willen en hoe ze het gaan doen. Mike en Marcus worden heen en weer geslingerd tussen gitaar en computer, tussen akoestische en elektronische muziek, tussen oud en nieuw, tussen folk en avant-garde. Op hun nieuwe cd The Campfire Headphase' versmelten melancholische gitaren met chroomkleurige beats en synths. 'We voelen duidelijk de behoefte om belde wegen in te slaan,' bekent Mike. 'Iedere dag ligt ons hart ergens anders.' Hun invloeden lopen uiteen van klassieke muziek tot hiphop en van psych-folk uit de jaren zestig en zeventig tot de rare maatsoorten van de native Americans, de indianen. Ze zijn allebei klassiek geschoold op de piano en spelen gitaar. Mike is de beste drummer van de twee, Marcus' eerste instrument in een band was basgitaar. Tijdens de twee uur dat we met hen spraken, tekenden we de volgende namen op: Julian Cope, Bob Dylan, Pixies, Cocteau Twins, Phil Spector, Wim Wenders, HR Giger, The Polyphonic Spree, Sufjan Stevens, The Incredible String Band, Butterscotch Rum, Joni Mitchell, James Taylor, John Denver, Joy Division, The New Scientist (tijdschrift), Zabriskie Point, Jeroen Bosch, Aphex Twin, Autechre, My Bloody Valentine, Talk Talk, Stevie Wonder, Radiohead, Bibio, Fennesz, Alias, Boom Bip, cLOUDDEAD, Odd Nosdam, William Basinski's The Disintegration Loops I-IV, 'Maar,', voegde Mike er op een gegeven moment aan toen, 'ik kan hier een lijst van veertig namen geven en dan nog heb je niet één procent van de mensen die ons geïnspireerd hebben.' Waar ze beslist niet naar luisteren: folktronica, technopuristen en 'al die honderen Autechre-klonen zonder ideeën van zichzelf.'


Nog nooit spraken ze met een Nederlandse journalist. Ze spreken sowieso eigenlijk nooit. Optreden doen ze sinds hun entree in 1998 gemiddeld Ă©Ă©n keer per drie jaar. Hetzelfde tempo houden ze met hun albums aan. Ze wonen en werken teruggetrokken in de bossen van de Schotse Pentland Hills. Boards Of Canada: het laatste van de pop. Ze voegden weer en hoofdstuk aan hun mythe toe: The Campfire Headphase. Koen Poolman reisde af naar Schotland om zijn helden te ontmoeten.
door Koen Poolman


Laten we bij het eind beginnen: de Radiohead-vraag. Zonder Boards of Canada's Music Has The Right To Children (1998) had Kid A (2000) heel anders geklonken luidt de mare. Mike en Marcus aarzelen. 'Dat zou ik niet durven zeggen.' 'Dat is niet eerlijk ten opzichte van hen'. 'Alsof ze anders geen geweldige plaat hadden gemaakt.' 'Misschien hebben ze wel goed naar Aphex Twin en Autechre geluisterd.' Nee, dat succes willen ze niet claimen. Dat Thom Yorke een bewonderaar is van hun warme, broeierige elektronica, is genoeg. Kid A en Amnesiac vinden ze mooie platen. Ook U2 schijnt fan te zijn. Dat laat ze dan weer koud. De roem ze gestolen worden. Feit is dat Music Has The Right To Children en opvolger Geogaddi (2002) -- beide met 200.000 verkochte cd's Aphex Twin en Nightmares On Wax de bestsellers in de experimentele Warp-catalogus -- talloze bands en producers hebben geĂŻnspireerd.


Het zijn van die platen die jarenlang meegaan en steeds beter worden. Ze logenstraffen het cliché van elektronische muziek als kille, cleane, mechanische, sciencefiction-achtige muziek voor de wereld van morgen. Hier is een groep die haar best doet haar geluid zo ouderwets, gamme en zelfs 'beschadigd' mogelijk te maken, die zich liever haar onbezorgde jeugd herinnert dan droomt van een leven tussen robots, die gitaren, fluiten, windorgels, drums, percussie, analoge synthesizers en aftandse taperecorders verkiest boven de nieuwste software, die voortdurend in folky sferen lijkten te verkeren, die verplicht tot luistere en die de perfectie afzweert. Menselijke muziek is niet ongenaakbaar. Geen kloppende pulse, maar een brok in de keel. Een lichte hapering. Een traan. En dan: een huivering. Je hoort dingen die je eerst niet hoorde. Stemmen, boodschappen, hallucinaties. Wie in de caleidoscopische wereld van Boards of Canada duikt, ontdekt sporen van occultisme, religieuze cults, spionagenetten, numerologie, mathematische concepten... Ze zitten verstopt in titels, artwork, samples, de lengte van de tracks, her aantal tracks, in talloze achterwaarts afgespeelde stemmen, zelfs in heuse audio palindromen: zinnetjes die voor- en achterwaarts afgespeeld identiek zijn. "The Devil Is In The Details" heette een van de nummers van Geogaddi. De cd telde 23 tracks (een mystiek getal voor occultisten), duurde 66 minuten en 6 seconden en was 666 Mb groot. Bijrollen: David Koresh, leider van de Branch Davidians-sekte in Waco, en Pan, de 'god with hooves', heidense god der weiden en bossen. Eerst zie je ze niet, dan lijken ze opeens overal te zitten. De magie van Boards of Canada - opererend vanuit een afgelegen woongemeenschap in de bossen van de Schotse Pentland Hills, onder Edinburgh, waar ze hun eigen studio hebben - kreeg langzaam een zwart randje. En al die jaren weigerden ze naar buiten te treden. Ze deden slechts een handvol interviews over de e-mail en stonden, na hun stille entree met Music Has The Right To Children, drie keer op een podium. Een enigma.


Nu hebben ze dan eindelijk ingestemd met een face to face interview. Eén per land, twee uur lang. Ze hebben een hoop uit te leggen. Over hun nieuwe album The Campfire Headphase bijvoorbeeld, maar ook over de wilde verhalen die het mysterie Boards of Canada zijn gaan omgeven. Ze willen bewijzen dat ze 'ordinary blokes' zijn en geen 'magiërs die mensenoffers brengen op een bergtop.' De mythe heeft een loopje met ze genomen, beseft Mike. 'Als je zolang uit de media wegblijft, gaan de mensen vanzelf de gaten in je verhaal opvullen.' Mike is Michael Sandison, 34 jaar, vader van een dochtertje van één. Hij oogt vermoeid. Lijdt aan slapeloosheld en depressies. Draagt een zwarte een zwarte trui, spijkerboek en gympen. Baardje van een week. Onopvallend. Marcus Eoin (32) is knapper, sportiever ook. Hij blijkt een fervent snowboarder. Getrimd baardje, het haar met gel in model gehouden. De ring om zijn vinger zegt dat hij vorig jaar getrouwd is. Op zijn T-shirt prijken de namen van weirdo-rappers Boom Bip en Dose One. Mike is een vlotte prater. Marcus is iets bedachtzamer, geeft uitleg bij Mike's verhaal. 'Het grootste misverstand,' gaat Mike verder waar hij begonnen is, 'is onze humor. Veel mensen missen onze ironie. Ze nemen alles wat wij doen veel te letterlijk.' Ze zijn, zegt hij bijna veronschuldigend, gewoon geïnteresseerd in oude culturen, religieuze uitspattingen, wetenschappelijke vraagstukken, alles wat afwijkt van de norm. Meer moeten we er niet achter zoeken. En nee, ze zijn beslist geen 'failed techno band', zoals ze wel eens lezen op internetfora van IDM-diehards. Ze hebben nooit intelligent dance music willen maken. 'Eigenlijk zijn we nooit geïnteresseerd geweest in dancemuziek, techno, of wat dan ook. Die wereld staat heel ver van de onze af. Van kinds of aan hebben we ieder instrument opgepakt dat voor het grijpen lag en er een hoop herrie meegemaakt. Wij zijn geen technokids.'


Enter: The Campfire Headphase. Weer zo'n ongepoetste juweel met intieme synths, beats en, voor het eerst, gitaarloops die, goed tegen het licht gehouden, langzaam begint te glinsteren, Met het licht reflecteert ook het beeld van een klassieke roadtrip door het oude Amerika, kriskras door de tijd. Titels als "Dayvan Cowboy, "'84 Pontiac Dream" en "Ataronchronon" (een oude indianenstam) verraden iets van de bedoeling. 'De basis,' legt Mike uit, 'is een fantasie, een mind trip. Je zit ergens in een kamp in het bos, spaced out rond het kampvuur. Het is donker, je bent alleen, je sluit de ogen en je fantaseert over het Amerika van de achttiende eeuw. Je verliest je tijdsbesef. Uren worden dagen, weken. Er gebeuren vreemde dingen, onverklaarbare dingen, sprongen in de tijd, transformaties, een beetje surrealistisch, zonder dat je het als zodanig ervaart.


Twoism (1995, reissue 2002) In eigen beheer uitgebracht debuut (oplage: 200). Acht nummers vol vreemde, dromerige, ambienteske, iet valse elektronica. Alsof het gat van de lp net naast het midden zat. Invloeden van Aphex Twin en Autechre zijn nog duidelijk hoorbaar. Via die laatsten belandde de lp bij het Skam-label uit Manchester. Zeven jaar later werd de lp, die inmiddels 500 euro op eBay opbracht, heruitgebracht, als enige van alle eigenbeheer-lp's en cassettes tot nu toe. Het duo speelt met het idee om ook Boc Maxima (1996) nog eens fatsoenlijk uit te brengen. Tot nut toe blijft de kluis met Music 70-demo's hermetisch gesloten. Hi Scores (1996) Mini-lp voor Skam. De eerste zes nummers die normaal verkrijgbaar waren. Dromerige elektronica, abstracte Autechre-beats en electro. Classics: "Everything You Do Is A Balloon", waarvan de melodie in een droom to Marcus kwam, en Turquoise Hexagon Sun (later ook op MHTRTC). 


Music Has The Right To Children (1998) Debuut voor Warp. Bij verschijnen nauwelijks opgemerkt, nu een klassieker bunnen de elektronische muziek en het vertrekpunt voor subgenres als indietronica en folktronica. De plaat met de kinderstemmetjes. Ze praten en tellen wat op en af, voor- en achteruit. Mellow beats, nostalgische synths, psychedelische en intieme, soms folky sferen, hemelse melodieën. De mooiste: "Roygbiv" (2:28) en "Olson" (1:24), van die typische BOC-miniatuurtjes die de gaten tussen de 'echte' nummers vullen en eigenlijk hun voorkeur genieten. Het zijn synthesizermelodieën die je aan het eind van een tv-serie zou kunnen horen, als de titelrol in beeld verschijnt. Chill-out-hit: "Aquarius". Zilj: 'Een plaat voor in de openlucht, op een koude, zonnige dag.' 


In A Beautiful Place Out In The Country (2000) 'Come and live with us... in a religious community in a beautiful place out in the country.' Een uitnodiging van DAvid Koresh en zijn Branch Davidians-sekte in Waco. Naast de titeltrack verwijst ook "Amo Bishop Roden" naar de sekte; het is de naam van een afvallig sektelid. Haar beeltenis prijkt op de achterkant van de cd, Koresh's oog priemt binnenin. Classic: "Kid For Today". Maar de hele EP (4 tracks, 24 minuten) is briljant. 


Geogaddi (2002) Inktzwarte plaat. Duister, sinister, bijna duivels. Maar toch ook weer heel melodieus en organisch. Barstensvol geheime boodschappen, verwijzingen, mathematische concepten en getallensymboliek.  "Music Is Math" vergondigen ze aan het begin. In "1969" duiken de Branch Davidians weer op. Het nummer duurt 4:19. Op 19 april 1993 voltrok zich de slachtpartij in Waco. Achter elk detail schuilt een betekenis, zo lijkt het. Wie zijn platen graag achterstevoren draait, heeft aan Geogaddi een goede. "You Could Feel the Sky" hoor je ineens 'a god with hooves'; in "A Is To B As B Is To C" openbaren zich zowaar audio palindromen: 'all you love we' wordt 'we love you all' en 'I've been gone about a week' blijft exact hetzelfde! Vreemde, verontrustende plaat, "Gyroscope" kwam tot Marcus in een nachtmerrie, en dat is het: een nachtmerrie. Zij: 'Een claustrofobische trip door een wereld vol duisternis en paranoia met aan het eind een sprankje hoop.' Een journalist: 'Muziek als een spiraal of een fractal die gedetailleerder wordt naarmate je er dieper ingaat.' Het is de cd die de Schotten voor het eerst brede erkenning oplevert en ook in OOR tot een van de beste tien cd's van dat jaar gekozen wordt. Hitje: 1969. 


The Campfire Headphase (2005) De nieuwe. Hij stelt niet teleur. 'een echte Boards Of Canada-plaat' vinden ze zelf, met elementen van Twoism en MHTRTC en subtiel ingebrachte gitaarloops. Gedroomde roadtrip door het oude Amerika. Van minder donker dan Geogaddi. De good trip na de bad trip. Nog nooit klonken ze zo opgewekt als in Peacock Tail, hun 'Stevie Wonder-nummer' (Marcus). Pas op voor de slottrits: een zware depressie ligt op de loer. 


Het is een droom, je ben Ă©cht die cowboy. Totdat de muziek ineens overgaat, zoals in "'84 Pontiac Dream". Je ontwaakt, je hoort stemmem om je heen, de regen komt met bakken uit de hemel, je zit ergens in Central Park in de verte hoor je iemand op een akoestische gitaar spelen en je weet bij God niet hoe je hier gekomen bent.' Marcus: 'Complete chaos, een wereld zonder logica, dat idee. Ken je de film Zabrieskie Point? Voor mij heeft deze plaat dezelfde sfeer. Het is een krankzinnige roadmovie. Er gebeurt van alles wat niet logisch is, je probeert er een lijn in te ontdekken, een verklaring te vinden, maar aan het eind van de film weet je nog steeds niet wat je er nu eigenlijk gebeurd is.' Mike: 'De centrale vraag is: hoeveel van deze voltrok zich in een hallucinatie? Wie wel eens een psychedelische ervaring heeft gehad, weet dat zoiets niet letterlijk na te vertellen is, het verandert ieder moment.' "Sherbet Head", zo'n miniatuurtje waarvan Boards of Canada er meer heeft, en vaak hele mooie, verwoordt de psychedelische ervaring misschien nog wel het best: een hoofd vol sorbetijs. Daas, wauws. Een beetje duizelig. Lichte tinteling. Was de inktzwarte voorganger Geogaddi een bad trip, The Campfire Headphase is zijn tegenhanger; de good trip.


Geogaddi eindigde met "Corsair", 'het licht aan het einde van de tunnel'; aan het einde van de good trip wacht een downer. De laatste drie tracks gaan diep, héél diep. Marcus: 'Daardoor blijft het langer hangen.' Mike: 'Ik zou nooit iets kunnen maken dat helemaal optimistisch is.' Vooral het afsluitende Farewell Fire, een pastorale orgeldrone, grijpt naar de keel. Ze willen niet zeggen voor wie het geschreven is, maar het kan alleen maar een dierbare geweest zijn die os overleden. Mike vertelt: "Farewell Fire" is Marcus op keyboards, meer niet. Hij heeft het in één nachtelijke sessie gemaakt. Er zitten momenten in dat het hapert en het echt voelt als iemand die van verdriet niet meer in staat is om goed te spelen. Dat kun je met geprogrammeerde muziek nooit bereiken. Ook al is het een elektronisch stuk, het klinkt heel menselijk, hartverscheurend. Het moment dat het even stopt, is alsof er naar adem gehapt moet worden, als een stem die even zwijgt.' Marcus: 'Veel mensen die elektronische muziek maken gaan ervan uit dat die steriel en mechanisch moet zijn... en futuristisch [cynisch lachje]. Dat is heel eenvoudig, het enige wat je hoeft te doen is de apparatuur aan te zetten. De kunst is om die synthetische klanken een emotie mee te geven, alsof het een stem is.' Een synthlijn, licht Mike toe, wordt geschreven alsof het een zanglijn is, een zanglijn die bijna vals is. 'De beste zangers hebben een beperkte stem. Zo'n stem als van Bob Dylan, zo nasaal, beven, nooit helemaal zuiver, is verre van compleet, maar zit barstensvol karakter. Als je een sessiezanger zou vragen een van zijn songs te zingen, dan zou het technisch perfect zijn, maar zielloos, zonder leven. Dat is precies wat wij onszelf steeds voorhouden: het mag niet perfect zijn. We stoppen er met opzet fouten en beschadigde geluiden in om de muziek te laten ademen.'


Wie voor het eerst een plaat van Boards of Canada hoort, zal zich verbazen over het 'zingende' geluid op de achtergrond, alsof de opnameband niet helemaal strak liep. Dat is precies wat er aan de hand is. Het duo zweert bij het geluid van oude cassettebandjes die niet meer zo goed afspelen, waarvan het geluid af en toe wegvalt, of is afgevlakt, die to langzaam gaan, of juist net iets te snel. Het geeft de opname een magisch tintje, vinden ze. Het voert hen terug naar de tijd dat ze zelf nog bandjes draaiden, naar hun verloren jeugd. Debuut-lp Twoism (1995) klonk als een mispersing, alsof het gat niet precies in het midden zat. "Slow This Bird Down", op de nieuwe cd, heeft dit ook. De 'zingende gitaar' in "Chromakey Dreamcoat" is opgenomen op het strand met de verrotste taperecorder die Marcus kon vinden. Hij heeft ook een digitale. Gebruikt ie zelden. De moldie van "Julie And Candy" (op Geogaddi) werd opgenomen met een paar fluiten en vervolgens eindeloos heen en weer gestuurd tussen de ingebouwde microfoons van twee tapedecks totdat er niets meer dan een luide, mistige galm, een soort misthoorn, overbleef. Veel, bijna alles, wat je op hun platen hoort, komt van een fluit, een gitaar, een piano, een percussie-instrument, een windorgel of een ander exotisch instrument, maar de geluiden worden dermate lang 'behandeld' dat ze zelden als dusdanig herkenbaar zijn. Het lijken allemaal synthesizergeluiden. Hoe langer je een geluid bewerkt, hoe synthetischer het klinkt, legt Marcus uit. Hun synthesizers zijn trouwens ook vintage: oude analoge modellen met knarsende en krakende geluiden.


Noem hun werkwijze nooit nostalgisch; Marcus heeft er een hekel aan. Retro, nog zo'n woord. Te gemakkelijk, vindt hij. 'Wij refereren aan iets uit het verleden, iets tragisch of iets moois dat verloren is gegaan, we proberen dat terug te halen, maar daar stoppen we niet, we proberen het verder te brengen, ons voor te stellen wat ervan geworden zou zijn als het nog steeds zou bestaan. We kopiëren het verleden niet, we herschrijven het, we negeren de loop die de geschiedenis heeft genomen. We gaan terug naar een bepaald moment in tijd en plaats en slaan dan een alternatieve weg in. We zeggen tegen elkaar: Make it 1978 and then take it somewhere. Hoe had de muziek van nu geklonken als we toen met z'n allen die andere weg waren ingeslagen? Een soort parallelle wereld.' Mike: 'Alsof de nineties nooit hebben plaatsgevonden, zoiets. Waar zouden de wereld en de muziek zijn als we die tijd hadden overslagen?' De nineties, voor de goed orde, staan met hun schreeuwerige MTV-cultuur, hun ongebreidelde hedonisme en alsmaar verdergaande globalisatie voor alles wat fout is volgens het teruggetrokken levende duo. Ze geloven heilig in een 'sideways culture'. Marcus: 'De meeste mensen nemen de wereld zoals zij is, ze staan nooit stil bij de vraag hoe de wereld er had kunnen uitzien als we niet met z'n allen door een tunnel waren gegaan. Als je kijkt naar de huidige staat van de muziek en je beschouwt de wortels van die muziek, dan wordt die weg automatisch gezien als de enige die de muziek had kunnen afleggen. Niemand realiseert zich dat die aanname bepalend is voor wat ze doen. Ze volgen gewoon dat pad. Zie het als een gang ledereen staat middenin de gang, de uitgang lonkt. Ze beschouwen de situatie en wéten: we móeten aan het eind van de gang zien te komen. Wat wij proberen te doen is ons voor te stellen dat er naast die gang nóg een gang is en dat je die gang wellicht via een geheime doorgang kunt bereiken.'


Mike toont zich een groot bewonderaar van [wikipedia:Jeroen Bosch|Jeroen Bosch] (1450-1516), de diepreligieuze schilder wiens werk stilistisch noch thematisch aansloot bij stromingen uit zijn tijd. In tegenstelling tot het serene werk van zijn tijdgenoten ging het fantastische werk van Bosch over angst, afschuw en rampspoed. 'Zijn werk zat vol vreemde, spookachtige elementen,' doceert hij, 'elementen waarvoor geen verklaring was. Het waren fantasieën. Zijn werk was surrealistisch voordat het surrealisme was uitgevonden. Zijn verbeelding was de doorgang naar een andere wereld. Er zitten elementen in zijn werk die er niet zouden moeten zitten, inconsequenties, en juist die maken zijn werk zo sterk, zo aangrijpend.' Hij trekt een parallel met Music Has The Right To Children, waarop naïeve kinderstemmetjes botsen met atonale geluiden, chroomkleurige beats en dissonante melodieën. 'Die kinderstemmetjes brengen je van je stuk, ze horen niet thuis in zulke duistere muziek. Je wéét het gewoon niet. Maar het grijpt je wel aan.' 'Als je schilderijen zou maken van wat er volgens ons op onze platen gebeurt,' zegt Mike, en hij verontschuldigt zich bij voorbaat voor de pretentie die in deze uitspraak besloten ligt, 'dan zouden dat hele surrealistische werken worden. Er zou niks van kloppen. En toch zou je het niet hoeven uitleggen.' Marcus: 'Als je het moet uitleggen, is het geen kunst meer.'


Tuig een plaat op met verborgen boodschappen over God en Satan en stervelingen die geloven dat zij afgezant van een van beiden zijn, en je eindigt met een altaar. Zo noemt Marcus het vorige album Geogaddi, een altaar. Hij zegt het lichtelijk smalend. Op Internet circuleren de wildste theorieën en analyses over de inmiddels drie jaaroude plaat. Over David Koresh en zijn Branch Davidians, aan wie het nummer "1969" en de ep In a Beautiful Place out in the Country zouden zijn gewijd (klopt). Over de adaptatie van de gulden snede en bijzondere cijferreeksen zoals de Fibonacci-reeks in notenschema's en songstructuren (klopt). Over links naar het werk van Berthol Brecht (onzin). Over samples van uitzendingen van spionagediensten in de Koude Oorlog (klopt). Over satanisme (onzin). Over audio palindromen ('de techniek staat voor niks').


Orbital? De makers van Chime, Belfast en Halcyon + On + On waren ook broers. Op het donkere podium droegen ze van die karakteristieke mijnwerkerslampjes, waarmee ze hun sequencers en samplers uitlichtten. Hun eerste platen waren oké, vinden Mike en Marcus, maar om nu ais tweed Orbital door het leven te moeten gaan... nee. Dus verzwegen ze toen ze bij Warp tekenden hun familieband. Tien jaar lang verstopte Marcus zich achter zijn tweede voornaam, Eoin. Mike: 'Op alle Orbital-platen stond: written by Hartnoll & Hartnoll. Dat vonden we zo suf.' Ze wilden anoniem door het leven gaan en geen verhalen over 'de muzikale familie Sandison'. Ze hebben nog twee broers; die maken ook muziek. De één woont in Australië, de ander in Londen. Mike en Marcus wonen in een kleineleefgemeenschap in de Schotse Pentland Hills, onder Edinburgh. Hun kinderjaren brachten ze door in Londen en Calgary. Daar zagen ze op tv de natuurdocumentaires van The National Film Board of Canada. Vandaar. Overigens dreigt ook Mike te gaan uitvliegen. Zijn vriendin had een baan bij een designbureau in Auckland, Nieuw-Zeeland en wil graag terug. Mike twijfelt. Boards Of Canada zou een breedbandband moeten worden, terwijl het jammen zo essentieel is voor hun muziek. Er loopt altijd een taperecorder mee in de studio. Maar voor alles is een oplossing, zegt Marcus stellig. 'Ik zeg altijd: laat je niet door mij weerhouden, doe het! We doen dit al zolang als ik me kan herinneren [Mike sinds 1980, Marcus sinds 1986] en het is nooit een reden geweest om onze dromen niet na te jagen. Als ik zou denken dat ik ergens anders een gelukkiger leven kan opbouwen, dan zou ik me niet laten weehouden door de muziek. Daarom heb ik tegen Mike gezegd: ik wil er niet tussenkomen. Als jij het echt wilt, dan beschouw ik het niet als het einde, nee, dan beschouw ik het als een nieuwe uitdaging.' Uitdagingen genoeg, voorlopig. Ze hebben plannen voor soloprojecten. Ze zijn in onderhandeling over een soundtrack van een grote film. Ze zijn alweer aan een nieuwe Boards Of Canada-plaat begonnen (ze hebben nog een contract voor drie albums bij Warp). Mike: 'De volgende plaat zal voor iedereen als een shock komen. Dit verwacht niemand van ons.' En er zijn zowaar plannen voor wat liveshows met band in het voorjaar. Maar dat gerucht ging drie jaar geleden ook. Sindsdien zwegen ze. 


Over de albumtitel, die zoiets als De Woeste Aarde zou betekenen (stilzwijgen). Dat laatste laten ze graag open. Er moet nog wel iets te raden overblijven. Al die 'dingetjes', zoals Mike ze noemt, plaatsen de instrumentale muziek in een context, ze brengen een lijn aan, een concept, zo je wilt. 'Zolang je bij concept maar niet denkt aan een plaat over de regels van het schaakspel.' Op Geogaddi waren de 'dingetjes' ontsproten uit de donkerste krochten van hun ziel, op al hun andere platen kun je ze herleiden tot een verlangen naar hun jeugd - het Leitmotiv in dit verhaal. De verloren jeugd, de tijd dat gevoel dat iedere adolescent langzaam kwijtraakt. 'Als ik depressief ben, en ik heb een lange geschiedenis van depressies,' bekent Mike, 'dan zoek ik altijd troost in mijn kinderjaren. Die weemoed is altijd aanwezig in onze muziek.' EĂ©n ding wil hij nog over Geogaddi kwijt: 'Het was een project, It's its own thing. Een claustrofobische trip door een wereld vol paranoia en duisternis. Veel mensen verwarren de plaat met de mens. Wij zijn geen doemdenkers.' 'Vergeet niet,' zegt hij even later, 'dat we in de studio zaten toen 9/11 gebeurde. De laatste vijf maanden van Geogaddi vielen samen met de nasleep van 9/11. Het was een angstige tijd, het voelde alsof we terugkeerden naar de Koude Oorlog. Opeens bekroop me weer de angst die ik als kind al gevoeld had voor de atoombom. Ik denk dat iedereen van onze generatie dat gevoel wel kent. We ontkwamen er niet aan, het drukte ons gemoed. De toon werd steeds beklemmender. De sfeer, de samples, het heeft er allemaal mee te maken.' 'Bovendien,' gaat hij verder, 'ging ik zelf door een moeilijke periode. Het was een klotejaar.'


'Nu, vier jaar later,' neemt Marcus het over, 'lijkt die dreiging van 9/11 permanent geworden. De wereld lijkt permanent veranderd, blijvend onveiliger. Meer chaos en duisternis en paranoia. Als je dat dag in dag uit ervaart, ga je je vanzelf afvragen: hoe kunnen we hieraan ontsnappen? Hoe kunnen we die realiteit vergeten?' Mike: 'In plaats van mee te gaan in de psychose kun je ook een uitvlucht zoeken.' Toeval of niet, in dezelfde periode luisterde hij graag naar de eerste plaat van positivo's The Polyphonic Spree. 'Ik dacht: ik wil ook weer iets hoopvols maken' En zo werd het idee voor The Campfire Headphase Geboren: ze zouden teruggaan naar de tijd dat hun muziek nog simpel escapisme was. Terug naar Twoism, het debuut met zijn gekke zingende geluid. 'Twoism is waarschijnlijk de minst politieke plaat die we gemaakt hebben. Het is muziek om bij weg te dromen. Ook al is je leven klote en haat je je werk, als je de plaat opzet en je laat meevoeren door de melodieën, vergeet je al je ellende. Dat hebben we nu ook wee proberen te creëren: een luchtbel waarin je kunt opstijgen en wegzweven. Weg van alles. De nieuwe plaat heeft geen geheime agenda. Het enige wat hij zegt is: fuck all this stuff, zet het nieuws uit, zeg die klotebaan op, maak dat je wegkomt uit de stad, neem de tijd om eens terug te denken aan gelukkiger tijden. ledereen heeft wel een jaar in zijn hoofd, de beste zomer van zijn leven. Dat is ons doel: we bieden je een venster naar de beste zomer van je leven.' Marcus: 'Zie het als een hulpmiddel. Een tijdmachine. Een privétijdmachine. Onze muziek werkt niet in de openbare ruimte, zij spreekt tot één luisteraar tegelijk. Het is muziek om in je eentje naar te luisteren. Om in weg te kruipen. We bieden je een veilige haven.' Mike: 'A place to go.' Dan realiseert Mike ineens iets: 'Nu ik er zo over nadenk, dit is iets wat wij als vanzelfsprekend beschouwen, zozeer zelfs dat we ons niet kunnen voorstellen dat er mensen zijn die iets anders zouden willen bereiken met hun muziek. Maar veel mensen die urban muziek maken, of dat nu r&b of iets anders is, die denken precies het tegenovergestelde. Ze zeggen bijna: wat we ook doen, het moet wel van deze wereld zijn, het moet het hier en nu representeren, het mag niet te veel afwijken. Het moet geschikt zijn om in Gap gedraaid te worden. Muziek is voor mij een escape from Gap. Als ik een kledingwinkel binnenloop, denk ik al gauw: fucking hell, ik zou wel iemand iets kunnen aandoen, ik moet hier zo snel mogelijk weer weg terug naar mijn fantasiewereld.'


Terug naar de bossen van de Pentland Hills. Terug naar zijn vriendin en zijn dochtertje. En terug naar zijn broer. Want na enig aandringen willen ze het wel toegeven: Mike Sandison en Marcus Eoin zijn broers. Eoin - speek uit: lan - is Marcus' tweede voornaam. Ze hebben het tien jaar lang geheimgehouden. Het doet er niet toe, vinden ze. Het verhaal is de muziek, niet de mensen. De mythe vervaagt, de muziek blijft. Niemand kent ze, niemand heeft ze ooit zien optreden, niemand heeft ooit een advertentie of een videoclip of een tv-optreden van ze gezien (die bestaan niet), niemand weet wat ze precies denken, maar 200.000 eenzame zielen herkennen hun stille verdriet. Hun verlangen baarde de mooiste muziek van de laatste tien jaar. Vraag het maar aan Thom Yorke.


Boards of Canada article, OOR, October 2005.


Influences


Laptop musicians have got it easy: They know exactly what they want and how to go and do it. Mike & Marcus drift to and fro between guitar and computer, acoustic and electronic, between old and new, folk and avant-garde. On their new lp The Campfire Headphase, they fuse melancholic guitars with chrome coloured beats and synths. "We clearly feel the need to go in both directions", confesses Mike. "Every day, our hearts are somewhere else." Their influences diverge from classical to hip-hop, and from the psychedelic folk of the 60's & 70's, to curious Native American rhythmic measures. They're both classically trained pianists and can play guitar. Out of the two, Mike is the better drummer, while Marcus's first instrument was playing bass in a band. During the two hours speaking to them, the following names were jotted: Julian Cope, Bob Dylan, The Pixies, Cocteau Twins, Phil Spector, Wim Wenders, H.R. Giger, The Polyphonic Spree, Sufjan Stephens, The Incredible String Band, Butterscotch Rum, Joni Mitchell, James Taylor, John Denver, Joy Division, The New Scientist (magazine), Zabriskie Point, Hieronymus Bosch, Aphex Twin, Autechre, My Bloody Valentine, Talk Talk, Stevie Wonder, Radiohead, Bibio, Fennesz, Alias, Boom Bip, cLOUDDEAD, Odd Nasdam, William Basinski's The Disintegration Loops I-IV. "But", Mike adds at a certain moment, "I can give you a list of 40 names, and you still won't even have 1 percent of the people who have influenced us." What is certain is that they're not listening to 'folktronica', Techno purists and "all the hundreds of unoriginal Autechre clones who've got no ideas for themselves."


Interview


They've never talked with a Dutch journalist. In any case, they don't talk at all. Performed since their entry in 1998 an average of once every three years. Keeping that same tempo with their albums. They live and work, self-contained in the woods of the Scottish Pentland Hills. Boards of Canada: Music's last mystery. They've just added another chapter to their myth, The Campfire Headphase. Koen Poolman travelled to Scotland to meet his heroes...


By Koen Poolman


Let's begin at the end: The Radiohead question. Without Boards of Canada's Music Has The Right To Children [MHTRTC] (1998), Kid A (2000) would have sounded completely different, according to reports. Mike and Marcus hesitate - "I'd never dare say that", "as if they haven't made other fantastic albums", "maybe they'd been listening to Aphex and Autechre." No, that success they refuse to claim. That Thom Yorke is an admirer of their warm, brooding electronica is enough. They think that Kid A and Amnesiac are beautiful records. However, U2 also appear to be fans. That leaves them cold. They couldn't care less about fame. Fact is, MHTRTC and its follow-up Geogaddi - both sold more than 200,000 copies - after Aphex Twin and Nightmares On Wax, the best-sellers in Warp's experimental catalogue - countless bands and producers have been inspired.


It's that their records get better as time goes by. They belie the cliché of electronic music being cold, unemotional, mechanical, 80's science-fiction movie music for tomorrow's world. Here is a band who do their best to make their sound antique, rickety, damaged even, preferring memories of a carefree youth rather than dreaming of a life amongst robots. Guitars, flutes, aeolian harps, drums, percussion, analogue synths and portable tape-recorders chosen above the newest software. A continuous association of folky atmospheres which demands your attention and renounces perfection. Human music that is not inaccessible. No beating pulse, rather a lump in the throat. A slight falter. A tear.

And then: A shiver. You hear things you didn't notice at first. Voices, messages, hallucinations. Whoever dives into the psychedelic world of Boards of Canada, discovers traces of occultism, religious cults, spies, numerology, mathematical concepts... These are hidden in titles, artwork, samples, the length of tracks, the total number of tracks, in numerous backward-masked voices, even indeed in audio palindromes, sentences which played backwards or forwards that sound identical. "The Devil Is In The Details" is the name of one of the tracks from Geogaddi. The lp lists 23 tracks (an enigmatic number for occultists), is 66 minutes 6 seconds in duration and 666 megabytes in size. It co-stars David Koresh, leader of the Branch Davidians in Waco, and Pan, "the God with hooves", Pagan God of woods and meadows, responsible for striking sudden fear in lonely travellers. At first you don't see them and then all of a sudden they seem to be everywhere. The magic Boards of Canada - operating out of a remote commune in the heart of the Scottish Pentland Hills, just south of Edinburgh, where they have their own studio - take it slow on the dark periphery. In all these years refusing to step outside. They've done only a handful of interviews, over e-mail, and after their entry with Music Has The Right To Children, stood three times on the stage.

An enigma.


Now they've finally agreed to do a face-to-face interview. One per country, 2 hours long. They hope to clear something up, about their new lp The Campfire Headphase, for example, but also of the wild tales of the mysterious BoC given about them. They want it known that they are 'ordinary blokes', not "mages bringing sacrificial offerings to the mountaintop." The myth had a bit to do with themselves, realises Mike. "If you keep out of the media so long, people begin to fill in the gaps themselves."

Mike is Michael Sandison, 34 years old, father of a one year old daughter. Visibly tired. Suffers sleeplessness and depression. Wearing a black jumper, jeans and trainees. A week's growth. Inconspicuous. Marcus Eion (32) is smarter, sportier also. Neatly trimmed beard, gelled hair. Evidently a keen snow-boarder. The ring on his finger tells us he was married last year. His t-shirt flashing the names or weirdo rappers Boom Bip and Dose One. Mike talks smoothly and easily, Marcus is more circumspect, giving explanations to Mike's story.

"The greatest misunderstanding", says Mike where he left off, "is of our humour. Most people miss the irony. They take everything we say literally." Almost apologetic, he says they're just interested in old cultures, religious excesses, scientific problems, everything that deviates from the norm. We shouldn't be looking for more than that. And no, they are resolutely no 'failed techno band' that you see much of on IDM-nerd internet forums. They've never wanted to make 'Intelligent Dance Music', "actually we've never been interested in dance music, techno or whatever. The world exists in a far off place from us. Since kids, all we've ever wanted to do is to make as much a racket as possible with every instrument that fell in front of us. We're not technokids."


Enter The Campfire Headphase. Another unpolished gem, with intimate synths and beats, and for the first time, guitar loops, which, held up to the light look good and slowly begin to sparkle. The light also reflects the image of a classic road-trip through the old America, criss-crossing time. Titles such as "Dayvan Cowboy", "'84 Pontiac Dream" and "Ataronchronon" (an old Native tribe) betrays something of the intention.

"The basis", explains Mike, "is a fantasy, a mind trip. You're sitting in the woods, spaced out around the camp-fire. It's dark and you're alone. You shut your eyes and fantasise over 18th century America. You loose sense of time. Hours become days, weeks. Strange things happen, inexplicable things. Leaps in time, transformations, a bit surrealistic, something that you haven't experienced before. It's a dream, you're a genuine cowboy. Till the music merges and changes, such as in '84 Pontiac Dream. You wake up, you can hear voices behind you, the heavens come crashing down, and you're in Central Park, someone playing acoustic guitar in the distance, and God only knows how you got here."

Marcus: "Utter chaos, a world without logic, that sort of idea. Do you know the film Zabriskie Point (Antonioni, 1970)? If you ask me, this record's captured the same atmosphere. It's a crazy road movie. Everything that happens has no logic, you try to discover a line, to find an explanation, and yet at the end of the film, you still don't know exactly what happened." Mike: "The central question is: How many of these experiences are real? Have we found real places? How many were part of a hallucination? Someone who's had a psychedelic experience knows very well, that some things can't be literally described, it changes each moment."

"Sherbet Head", one of the often beautiful vignettes BoC are so fond of, perhaps best describes the psychedelic experience: A head full of sorbet. A bit dizzying. Slight tingles. If the pitch-black predecessor Geogaddi was a bad trip, The Campfire Headphase is its counterpart: The good trip.


Geogaddi ended with "Corsair", 'the light at the end of the tunnel'; at the end of the good trip awaits a downer. The last 3 tracks are deep, very deep. Marcus: "Therefore it hangs longer." Mike: "I can't make anything that's completely optimistic." Especially the closing "Farewell Fire", a pastoral organ drone, catches you in the throat. They won't tell me who it was written for, but it can only be for a departed beloved.

Mike relates: ""Farewell Fire" is Marcus on keyboards, nothing more. He made it one night during a session. There are faltering moments and it really sounds like someone who, because of grief, isn't in a good state to go on playing. That's something you could never reach with programming. Although it's an electronic piece, it sounds very human and heart rending. Just at the moment it stops, it's like a faltering breath, like a voice that's just fell silent." Marcus: "Many people who make electronic music insist that it has to be sterile and mechanical... and futuristic" (laughter). "That's very simple. All you have to do is turn on the equipment. The art is giving synthetic sounds emotion. As if it's a voice."

A synth-line, Mike lets known, is written just like a vocal phrase. A vocal phrase that's almost forged. "The best singers have a limited voice. A voice like Bob Dylan, so nasal, trembling, not altogether clear, far from complete, yet brimming with character. If you ask a session musician to sing you one of their songs, it's technically perfect but soulless, without life. That is precisely our principle: It must not be perfect. We include intentional mistakes and damaged sound in order to let the music breathe."


Whoever hears a BoC record for the first time is amazed by the 'singing' sound in the background, as if the cassette wasn't shut properly. That's precisely what's going on. The duo swear by the sound of old tape-recorders that don't play so well anymore, where the sound drops out now and again, or is off-level, goes to slow, or just a bit too fast. They find it gives their recordings a magical tinge. It takes them back to the time when they made cassettes themselves, to their lost youth. Their debut lp Twoism sounds like a mispress, as though it was off-center. "Slow The Bird Down" from their new album has this quality as well. The 'singing' guitar in "Chromokey Dreamcoat" was recorded on a beach with the most fucked-up tape-recorder Marcus could find. He's also got a digital one. Seldom uses it. The melody from "Julie and Candy" was recorded with a pair of flutes, continuously bounced between the built-in microphones of two tape recorders, until little more than a sound, a foggy reverberation, a kind of siren, survives.

Nearly everything you hear on one of their records, comes from a flute, a guitar, a piano, a percussion instrument, an aeolian harp, or some other exotic instrument, yet the sounds are so carefully treated that they are seldom recognisable. The more you play with a sound, the more synthetic it becomes, explains Mike. Their synths are also faithfully vintage: Old analogue models with crunchy and crackling sound.


Never call their work nostalgic; Marcus dislikes it. 'Retro' is such a word. It's too easy, he finds. "We refer to things from the past, something tragic or beautiful that's lost, we try to bring it back. But it doesn't stop there: We try to go further, to suppose what would happen if that time still existed. We don't imitate the past, we rewrite it, changing the course history has taken. We go back to a certain place and time and tread an alternative way back in. We'll say: Make it 1977 and then take it somewhere. How would the music have sounded now, if, back then, we had beat a different path? A sort of parallel world." Mike: "As if the 90's had never happened, or something. Where would the world, the music be, if we'd skipped time?"

The 90's, with it's loud MTV culture, its unbridled hedonism, and its furthering globalisation, stand for everything that's wrong for the retiring duo.

They sacredly believe in a 'sideways culture'. Marcus: "Most people take the world as it is, they don't ever ask how the world exists, as if they're all going through a tunnel. If you look at the current state of music and you consider its roots, then the way to go is automatically seen as the only way the music could have been put down. Nobody realises that it's that presumption that determines what they do, they just follow that path. Look at it like a corridor. Everyone stands in the middle, making eyes for the exit. They consider the situation and know: We must come to the end of the corridor. What we try to do, is put another corridor next to it, one that you can perhaps reach via a secret entrance."


Mike shows himself to be an admirer of Hieronymus Bosch (1450-1516), the deeply religious painter whose work carries the style and themes of his day. In contrast to the serene work of his peers, Bosch's fantastic work is about angst, horror and adversity. "His work is full of strange, spooky elements." Mike explains, "elements that don't have any explanation. They were fantasies. His work was surrealistic before surrealism was invented. His paintings were the passage to another world. There are elements in his work that shouldn't be there, inconsistencies, which rightly, make the work so strong, so stirring." He makes a parallel with MHTRTC, where naive children’s voices clash with atonal sound, chrome coloured beats and dissonant melodies. "The children’s voices brings it out. They make a big impression, they don't seem at home in such cryptic music. You don't know why they're there, they just are. They suggest innocence, but also danger. You just don't know what it is. Yet it somehow grips you."

"If you should make paintings about what happens on one of our records," says Mike, and he apologises himself in advance for the pretentiousness in the next statement, "then it should be a completely surrealistic work. Nothing should make sense. Everything's made up. And it should be something you don't have to explain."

Marcus: "If you have to explain it, then it's not art."


Rig a record up with hidden messages about God and Satan and mortals who feel that they are an ambassador of both, you wind up with an altar. That's what Marcus calls the previous album Geogaddi, an altar. He says, a bit with scorn. On the internet circulate the wildest theories and analysis about the three year old record. About David Koresh and his Branch Davidians, who, on the track "1969" and the ep In A Beautiful Place Out In The Country are consecrated (correct). Over the use of 'the Golden Section' and other unusual number sequences such as the Fibonacci-series in musical arrangements and song structures (correct). About links with the work of Bertholt Brecht (nonsense). About samples taken from spy-agencies during the cold war (correct). About Satanism (nonsense). About audio palindromes ("with technique, anything is possible.") Over the album title having something to do with signifying the desertification of the planet (quiet). They leave that last one open. There must be something left to puzzle over.

All the 'little things', as Mike calls them, place the instrumental music in context, a thread through it, a concept if you like. "As long as you think of it as a concept, not as you would over the rules of a game of chess."

On Geogaddi stood 'little things' originating from the darkest caverns of their souls. On their other records, you can hear the desire for the simplicity of their youth. The leitmotiv in this story. Lost youth, the time when life was simple and you were just happy, that's what they are looking for. The warmth. Innocence. That feeling that every adolescent slowly loses. "If I'm depressed... and I've got a long history of depression", Mike lets on, "then I always look for comfort in my childhood years. That sadness is always present in our music."

One thing he wants to dispel about Geogaddi: "It was a project. It's its own thing. A claustrophobic trip through a world full of paranoia and darkness. Some people confuse the record with us. We're no doom merchants."

"Don't forget," he says just after, "we were in the studio when 9/11 happened. The last five months recording Geogaddi were spent in the aftermath of 9/11. It was an anxious time and it felt like we were going back to the cold war. Again, I was reminded of the anxiety I had felt as a child about the nuclear bomb. I think everyone from our generation knows that feeling very well. We couldn't get rid of it, it affected our mood. The tone got more oppressive. The atmosphere, the samples... It's got everything to do with it." "Besides", going further, "I was going through a difficult period. It was a fucked-up year."


"Now, four years later", Marcus takes over, "It seems the threat of 9/11 has become permanent. The world has been permanently changed, permanent danger. More chaos and darkness and paranoia. If you experience that day in day out, you have to ask yourself: How can we escape this? How can we forget about reality?" Mike: "Instead of going insane you can look for a way out." Accident or not, at the time Mike was listening a lot to the first lp from positivos The Polyphonic Spree. "I thought: I want to make something hopeful again."

And so, the idea for The Campfire Headphase was born: They wanted to go back to the time when making music was for them simply an escape. Back to Twoism, their debut lp, with its maddening singing sound. "Twoism is probably the least political record we've made. It's music to dream to. If your life's shit and you hate your job, you put on a record, the melodies move you, you can forget everything. That's what we've tried to recreate again. An air bubble in which you can rise and fly off. Away from everything. The new record's got no hidden agenda. The only thing it says is 'fuck all this stuff', switch off the news, fuck the job off, get out of the city and take the time to go back and think about happier times. Everybody has a year in their head, the best summer of their lives."

Marcus: "See it as a remedy. A time-machine. A private time-machine. Our work doesn't work in public places, it speaks at once to the listener. It's music to listen to on your own. Somewhere to creep off. We offer you a safe haven."

Mike: "A place to go."

Then Mike suddenly realises: "Now, if I think about it, this is something that we consider a matter of course, so much so that we can't imagine that there are other people who should want to achieve something different with their music. Yet many of the producers making urban, and now R&B, or whatever, they think precisely the opposite. What they almost say is: What we're doing, it must represent here and now, it mustn't deviate too much. It has to be suitable to be played in Gap. Music for me, is an escape from Gap. If I wander into a clothes shop, I swiftly think: fucking hell, somebody should do something about this, I've got to get away from here as fast as possible, back to my fantasy-world."


Back to the woods of the Pentland Hills. Back to his girlfriend and daughter. And back to his brother. Only after urging, they add: Mike Sandison and Marcus Eion are brothers. Eion - pronounced Ian - is Marcus's middle name. They've kept it secret for 10 years. They think it's not important. The story is the music, not the people. The myth fades, the music remains.

Nobody knows them, nobody's ever seen them perform, nobody has ever seen an advert or a video or TV performance by them (they don't exist), nobody knows precisely what they think, yet 200,000 solitary souls identify with their quiet sadness. Their longing has borne the most beautiful music of the last ten years. Just ask Thom Yorke.


appendix


Orbital?


The producers of Chime, Belfast and Halcyon + On + On were also brothers. On the dark stage they wore their characteristic miner's lamps to light up their samplers and sequencers. The first lp's were OK, find Mike and Marcus, but now, to go through life as the second Orbital... no. Therefore they kept silent when Warp signed their family band. For 10 years, Marcus hid himself behind his middle name, Eion. Mike: "On all their records is written: by Hartnoll & Hartnoll. We find it nerdy." They wanted to keep on living anonymously and to avoid stories over the 'musical family Sandison'. They've got two other brothers, also musicians. One of them lives in Australia, the other in London. Mike and Marcus live in a small commune in the woods of the Scottish Pentland Hills, just beneath Edinburgh. They were brought up in London and Calgary. There they saw nature documentaries by the National Film Board of Canada on TV. From there... For that matter, Mike is also threatening to fly off, his girlfriend had a job in a design bureau in Auckland, New Zealand, and would like to go back. Mike has doubts. BoC may have to become a broad-band band while jamming is so essential for their music. A tape recorder is always running in the studio. Yet for everything there is a solution, says Marcus positively. "I'm always saying: Don't let me hold you back, do it! We've done this for as long as I can remember (Mike since 1980, Marcus since 1986) and it's never been a reason for us not to reach our dreams. If I should think that there was something else that could make life happier, then I wouldn't be restrained by the music. That's why I've said to Mike: I don't want it to come between us. If that's really what you want, don't consider it the end, think of it as a new challenge." For the time being, enough challenges. They've got plans for projects of their own. They're in negotiations for a soundtrack to a big film. They've already begun a new lp (they have a contract for another three albums with Warp). Mike: "The next album shall come as a shock to everyone. Nobody will expect this from us." And there really are plans for some live performances with a band in the new year. But that rumour went around three years ago as well. They've kept silent since.


TWOISM (1995, REISSUE 2002)


Brought out themselves (200 copies). Eight tunes full of strange, dreamy ambience, somewhat deceptive electronica. It's as if the record plays off-center. Influences of Aphex and Autechre are clearly hearable. Via the latter, their lp ended up with the Skam label from Manchester. Seven years later, which in the meantime was fetching 500 Euro on ebay, was re-released, the only one of their privately managed lp's and cassettes so far. They've played with the idea of Boc Maxima (1996) having a decent release. Up to now, the closet with the Music 70 demos has remained hermetically sealed.


HI SCORES (1996)


Mini lp for Skam. The first six tunes normally available. Dreamy electronica, abstract Autechre-like beats and electro. Classics: "Everything You Do Is A Balloon", the melody from which came to Marcus in a dream, and "Turquoise Hexagon Sun" (also on MHTRTC).


MUSIC HAS THE RIGHT TO CHILDREN (1998)


Debut for Warp. Appeared scarcely without a remark, now seen as a classic in the world of electronica, and the starting point for sub-genres such as indietronica and folktronica. The record with the children’s voices. They talk and count on and off, backwards and forwards. Mellow beats, nostalgic synths, psychedelic and intimate, some folky moods, heavenly melodies. The most beautiful: "ROYGBIV" (2:28) and "Olson" (1:24), one of the typical BoC vignettes that fill in the gaps between the 'real' tunes and the real preferred enjoyment. Synthesizer music that you can hear at the end of a TV program, just as the titles disappear from the screen. Chill-out-hit: "Aquarius". Them: "A record for outdoors on a cold, sunny day."


IN A BEAUTIFUL PLACE OUT IN THE COUNTRY (2000)


"Come out and live with a religious community in a beautiful place out in the country." An invitation from David Koresh and his Branch Davidians sect in Waco. Next to the title track, "Amo Bishop Roden" also refers to the sect; it is the name of one of the members who perished. Her portrait is shown on the back of the record, Koresh's can also be seen inside. Classic: "Kid For Today". The whole ep (4 tracks, 24 minutes) is brilliant.


GEOGADDI (2002)


A pitch-black record. Dark, sinister, almost devilish. Yet very melodic and organic. Brimming with secret messages, references, mathematical concepts, gematria. "Music Is Math" announces the beginning. "1969" plunges right back into the Branch Davidians. The track's duration is 4:19. It was on April 19th 1993 that the slaughter in Waco took place. After each message hides an explanation, it seems. Anyone who plays the record backwards will be rewarded. In "You Could Feel The Sky" you suddenly hear 'a god with hooves'; in "A Is To B As B Is To C" they reveal a real audio palindrome: 'all you love we' becomes 'we love you all' and 'I've been gone about a week' stays exactly the same! Strange, disturbing record. "Gyroscope" came to Marcus in a nightmare and that is exactly what it is: An actual nightmare. Them: "A claustrophobic trip through a world full of darkness and paranoia, but at the end, a glimmer of hope." A journalist: "Music just like a spiral or a fractal, becoming more detailed according to the deeper you go in." It is the album that first yielded wide recognition for the Scots, and also in OOR, chosen as one of the best 10 releases of the year. Hit: "1969".


THE CAMPFIRE HEADPHASE (2005)


The new record. It doesn't disappoint. 'A genuine Boards of Canada lp', they think themselves, with elements of Twoism and including subtle guitar loops. Dreamt road-trip through the old America. A lot less darker than Geogaddi. Never have sounded so cheerful, as on "Peacock Tail", their 'Stevie Wonder' tune' (Marcus). Be careful of the last tunes: A heavy depression awaits.


by Koen Poolman, OOR.


translation: liverlipslightentertainment, n© 2006.


Search For Seclusion

title Search For Seclusion
author Dan Rule
publication The Age (Melbourne, Australia)
date 2005/11/11
issue
pages
Search For Seclusion is an interview by Dan Rule originally published in the November 11, 2005 edition of The Age (Melbourne Australia) freesheet newspaper.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Scottish electronic duo Boards of Canada have done their best to remain a mystery. Dan Rule investigates.

FOR a pair of artists who never release singles or music videos and rarely play live or speak to the press, it is all the more fascinating that Mike Sandison and Marcus Eoin (aka Boards of Canada) have remained two of the most quietly revered, referenced and imitated contemporary musicians around.

Since the wondrously sprawling, downbeat electro-psych of their 1998 debut Music Has the Right to Children and its dark and abrasive 2002 follow-up Geogaddi, the Scottish pair have assumed mysterious, almost ethereal guises.

But, in a rare interview, arranged to discuss their long-awaited third album The Campfire Headphase, both Sandison, 34, and Eoin, 32, are willing to shed some light on their work.

I think, early on, we decided that we didn't want to cloud the sound of our music with the usual interference,
says Sandison.
You know, the personality chitter-chatter.
We're constantly driving for this really powerful, introspective, escapist thing with the music.

This sense of escapism has strong roots in their childhood. Following a two-year stay in Canada between 1979 and 1980, Sandison and Eoin - who, almost secretly, are brothers (Eoin has always used his middle name to avoid comparisons to electronic duo Orbital, also brothers) - began making their first crude recordings while still in primary school, using a dictation machine and a radio-cassette deck to multi-track instruments with snippets of TV and radio.

Of particular interest to the young brothers were the educational films produced by National Film Board of Canada.

The music and imagery from children's TV of that time was almost psychedelic,
says Eoin.
Even though we were kids, we were exposed to all that stuff right at the point so it's like an imprint that has stayed with us for decades.

This imprint is present in The Campfire Headphase, which, replete with warbling, detuned guitars and sweeping, sun-faded melodics, evokes clouded, distant reminiscence; a sound far removed from the brooding complexity of Geogaddi.

After working together for so long, the brothers have an intuitive, almost telepathic creative relationship.

I can use a lot of our own shorthand code words to describe to Marcus a certain sound,
says Sandison.
So, if I say something like, 'This counter-melody needs to be more petrol-coloured' or 'This needs a yellow circular glissando', he knows exactly what I mean. We have a near-psychic way of working.

The Campfire Headphase is out now through Warp/Inertia.


We Are The (Folk) Robots

title We Are The (Folk) Robots
author Fabio Cagnetti
publication LOSINGTODAY
date 2005/11
issue 08
pages 33-35



"We Are The (Folk) Robots" was an interview (In Italian) by Fabio Cagnetti originally published Nov. 2005 in LOSINGTODAY Magazine Issue 08. The English version of the interview appeared on losingtoday.com 2005-11-14.

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This article needs to be transcribed. If you can provide a transcription, please update this article!



Source: https://web.archive.org/web/20081025105615/http://www.losingtoday.com/features.php?review_id=490


The first thing which stroke me while listening to “The Campfire Headphase” was the wide use of guitars. What brought you to this choice?
Marcus – Using guitars wasn't new to us. We've used all kinds of real instruments since the beginning of the band in the early 1980s. And even since we became more electronic as a band ourselves, we've always listened to guitar music, especially going back to 60s and 70s styles of music, which is what we're hinting at on this record. On the previous Boards of Canada records, there are guitars, but they're so processed that you could easily miss them, thinking they were synths. With the new album, we deliberately went for a lo-fi guitar sound on a few of the tracks because we were going for a sun-bleached, Californian summer kind of sound, it's almost reminiscent of a Joni Mitchell sound in places.
Did you actually play the guitars or sample them? Do you usually play all the instruments which appear on your works? I think so, as I can't remember of any guest musicians on them.
Mike – Yeah of course we play it all ourselves. We've been playing guitars, drums, piano and a few other things since we were little kids. On our records it's maybe an unconventional use of guitars, because although we play all the parts ourselves, they're also sampled. On this record we recorded deliberately naïve-sounding guitar phrases into the sampler then we manipulated them from there, it's a variation on the technique we've had with simple childish melodies played on keyboards on our past records. The drums and percussion on this album sound a bit different for us because this time it's almost totally live drums played by me, so the whole record has more of a ‘real band' kind of sound, that's what we were going for.
Why did you not use any intelligible vocal samples, this time?
Marcus – We just didn't need to, for what we wanted to do on this record. It's important to not rely on signature techniques, and I think if we did another record with overt vocal samples on it right now, our style would become a bit predictable. I don't think we've abandoned vocal sounds altogether, it's more like we're taking a break from it right now.
The overall sound of the album seems to me less playful and more introspective than usual; I've always thought as your previous albums as the expression of your inner child, driven to its full potential by incredibly skilled adults. This time it feels like if the inner child has aged into early manhood

Marcus – On our last two albums we were deliberately writing melodies that sounded a bit basic and musically simplistic, because sometimes those kinds of melodies can become really iconic, almost like well-known nursery rhymes or something like that. We're really into that kind of thing where you're listening to something and you're not able to conceive of an intelligent author behind it. It gives you a real sense of detachment from the origin of the music, because it's less transparent, it's easy to imagine there was no human involvement at all. On the new album we're still generally doing things this way, but we decided to include some tracks that are obviously a bit more sophisticated in their musicality. The side-effect of doing this is that those tracks sound a bit more musically intelligent, and maybe more mature in a way. But I also reckon that it's just down to the lack of vocals and speech on this record. If you were to take all the vocals off our previous records, they'd probably seem less 'child-like' too. I think synthesizers can have the effect of making music more playful too, so with there being less synth on this album I guess it's going to sound a bit more serious.
Looks like nostalgia is as strong as usual as a source of inspiration. Can you tell us a bit about your obsession for the ‘70s, and especially for the movies and TV of that period?
Mike – We grew up watching a lot of American film and TV, and amongst that there were a lot of educational programmes and animations. Back at that time, in the late seventies, there was a common style of soundtrack and voiceover for those TV shows that heavily used synthesizers, and played introspective, melancholy melodies. I think it left an impression on us as kids, that we carried to the present day in our own music. We also took a lot of influence from the 'paranoia' movies of the 1970s, things that were in the realm of science fiction or things that were morbid in some way. The Cold War was still a big thing back then and it seemed to seep through in TV and movie culture in various cryptic ways, from dark science fiction movies like Silent Running, Logan's Run, The Andromeda Strain and Soylent Green, right through to all the Argento and Fulci movies and their abstract, synthetic soundtracks. There was a constant picture of the future that was some kind of Armageddon but at the same time it was often depicted disguised as a Utopia, for instance in Logan's Run. And the soundtracks and visuals reflected that bitter-sweet idea. I think there was something deep, and darkly emotional about those films that still acts like a fuel for us today.
The album title suggests a deeper communion with nature: do you see these songs, to a certain extent, as analog-digital campfire songs?
Mike – We're not really trying to make a 'nature' record. Even on the most organic-sounding tracks that we do we've always got some kind of queasy, synthetic undercurrent going on. And that's the thing with this record, it's like a futuristic western or something. There are elements in some of the tracks that hint at traditional American folk-rock or some vintage road-movie soundtrack, but there's always something subtle and surreal going on in the tracks to remind you that you're hearing something that has been tainted or spiked in some way by unfathomable futuristic technology. It's maybe like campfire music played by android cowboys.
And how much are you directly influenced by the landscape surrounding you? Do you believe in sound geomancy (i.e. do you think natural landscapes have their own sound and one of the duties of the artist, who is more sensitive than other people, is to translate and explicit this hidden sound in order to make it enjoyable by other people)?
Mike – I think if that happens at all in our music then it's happening subconsciously. I guess there's an open-country environment that we come from and it's conducive to a kind of anachronistic approach to music, I mean it lets your mind wander easily, even back and forward through time. One of the things we were doing on this record in particular was to create instrument sounds that were very anechoic and outdoors-sounding, so we used barely any reflection effects on the album. And we often stick low-level sounds into the backgrounds of our tracks, it can be anything from traffic moving to birds chirping, and that's done in an almost subliminal way. So I suppose those things may be an attempt to reflect certain environments we've been working in, but it's not a big conscious effort.
Do you have an interest in environmental issues? And if so, would you ever consider taking an explicit position over such issues, e.g. releasing a protest song or making any strong statement on your website, or do you prefer staying away from the whole matter?
Marcus – Actually we hold fairly radical views about environmental and political issues. We just avoid being public about it within the context of the band. I think the moment a musician shows that they care, the moment they try to make a difference by using their success to communicate alternative political or environmental ideas to their audience, the mainstream press assassinate the band. I've seen it happen so many times, that I've learned I have to choose to either make music, or become an activist. The media doesn't really allow artists to do both.
Many clues suggest a less cerebral (and more emotional) approach has been used. Does this mean “the devil is no more in the details”, i.e. you have abandoned the plethora of easter eggs and hidden references which was present on “Geogaddi”?
Mike – Well that was part of the theme on ‘Geogaddi' and we wanted to do something different right now. Especially on a record that immediately follows it. We've always been into music for the melodic, emotional aspects more than anything else, and it's important that the focus stays on that. So yeah, on this record there's much more of an emphasis on hopeful-sounding melodies and fuzzy, tactile sounds because that just reflects the summer period when we were working on it.
When that album was out, did you expect so many people would have tried to decode all of its hidden elements?
Mike – I think we knew that once people found one or two elements like that on ‘Geogaddi', they'd go looking for more, but we didn't anticipate just how far it would go.
Is it just a case that the artwork for “The Campfire Headphase” recall so much “Music Has the Right to Children”'s?
Marcus –It's deliberately reminiscent of ‘Music Has the Right to Children'. Musically it's like an echo of that record, all bleached-out blue skies and so on. In some ways it sounds older than ‘Music Has the Right
' because of the choice of instruments and the sheer amount of damage we've done to the sound.
Do you still have an interest in performing live? Do you think you will ever make a real tour? I am very interested in this because you're among the few living artists I would bloody want to see perform live without ever being able to, and I have the bootleg of your 2001 performance at ATP festival and it's *so* stunning.
Mike – Thanks very much, well, we're hoping to get out there in the near future..
I think your songs have a strong cinematic feel, and you were making movies since childhood. So, why did you never actually make a DVD or even a single video for any of your songs? Shall we expect anything as such to be released, sooner or later?
Marcus – The main reason we haven't put out a video so far is just a lack of budget. Up until recently we've not had the money to get our film work properly produced or distributed or to have a video made for one of our songs. We're maybe going to release a track with a video this year though. We have to work on visual projects between albums because when you spend as much time as we do on crafting the sound of a record, it's hard to take on and complete a big parallel project like a film.
You are considered among the world's greatest remixers and with a reason, standing the very unique and brilliant feel you manage to give to other people's songs, bringing them to a second life. Which way do you approach to them? And which is your favourite remix? I'm particularly fond of the work you did on cLOUDDEAD's “Dead Dogs Two”. Last but not least, is there any particular artist/song you would like to work with/on?
Marcus – We usually try to make a very different sounding track, and we usually start by throwing away most of the musical parts of a song that we're given. In the case of vocal remixes it's easier, because we just throw away all of the backing track and only use their vocal. This is how we see remixing, taking something that is already familiar and complete, and shifting it sideways until it's a totally different song. I think the cLOUDDEAD mix is probably my favourite. If I had to choose someone to work on, that would be difficult, I think most of my choices would be dead people!...
Do you have any other particular project under your belt?
Marcus – We've already started work on our next album.

interview by by Fabio Cagnetti, November 2005.


Musica vs Algebra

title Musica vs Algebra
author Damir Ivic
publication Trax (Italian)
date 2005/11
issue 05 (Nov./Dec.)
pages 34-37



"Musica vs Algebra" is an interview (in Italian) by Damir Ivic originally published Nov. 2005 in Trax (Italian) magazine No. 05 (Nov/Dec), pp.34-37.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Musica vs Algebra

Trax Ú volato in Scozia per incontare Marcus Eoin e Mike Sandison. Verrebbe da non crederci, perché sono anni che i Boards Of Canada sono ammantati da una fitta coltre di mistero... 

Non si fanno (quasi) mai intervistare se non via mail, riempiono i propri dischi di significati esoterici e di richiami all’algebra estrema (la successione numerica di Fibonacci, tanto per dirne solo una), creano grafiche strane, lanciano segnali tanto inquietanti quanto di difficile interpretazione, vivono isolati in campagna. Cose cosĂŹ. Uno si aspetterebbe di trovarsi di fronte due druidi scontrosi e magari incappucciati, gente con cui Ăš difficile fare una chiacchierata serena e disimpegnata. E invece: macchĂ©. Marcus e Mike sono due persone di notevole simpatia (ah, e riportiamo per chi se lo fosse fatto sfuggire lo scoop raccolto su Pitchfork da Heiko Hoffmann: i due sono fratelli, anche se non lo hanno mai voluto dire perchĂ© avevano paura agli inizi della loro carriera di essere considerati degli “Orbital di serie B”; Ăš ironico come al giorno d'oggi in pochi si ricordino dei fratelli Hartnoll, mentre i Boards sono assolutamente sulla cresta dell'onda. Il risultato finale sono state due ore di intervista svoltasi, massĂŹ, in una chiesa sconsacrata di Edinburgo: niente di esoterico e di satanico, semplicemente uno dei pub piĂč sciccosi della cittĂ . Per trascrivere tutto quello che ci si Ăš detti, tra un sorriso e un altro, ci sarebbero volute tipo una ventina di pagine di Trax; troppo, anche per i Boards Of Canada. Ecco qua quindi una buona selezione di quanto ci siamo detti, tra passato e presente (con tanto di precisa chiave di lettura per comprendere lo spirito del loro ultimo lavoro, “The Campfire Headphase”). Incominciando, ed era inevitabile, dalla domanda sul perchĂ© i due sono cosĂŹ sfuggenti coi media: forse che i giornalisti sono tutti delle bestie?!

Ah guarda, c’ù di tutto: da quelli che non ci hanno mai sentiti nominare e si trovano di fronte a noi come potrebbero trovarsi di fronte a Mick Jagger o un calciatore o una valletta televisiva, a quelli che invece sĂŹ, un po’ ci conoscono, ma nemmeno troppo, fino a quelli che conoscono vita morte e miracoli di quello che abbiamo fatto, perfino meglio di noi. In effetti noi per lo piĂč ci facciamo intervistare via mail. Dobbiamo dire perĂČ che questa ultima tornata di interviste, in cui stiamo incontrando le persone in carne e ossa, Ăš proprio soddisfacente.

e mi pare di capire che la cosa vi sorprende, eravate un po’ scettici, no?
Eh sĂŹ, lo ammettiamo. Sai perchĂ©? Via mail ci arrivavano di quelle domande cosĂŹ idiote, ma cosĂŹ idiote
 Davvero, da non crederci! Non tutte, ovvio. Ce ne sono state di ottime. I giapponesi ad esempio sono meticolosi in un modo incredibile. PerĂČ ecco, la maggioranza non Ăš che ci facesse esaltare.
PerĂČ mi verrebbe da chiedervi: non vi spaventano quelli che sono troppo meticolosi? Quelli cioĂš che attraverso i vostri dischi vi conoscono in modo maniacale, vivisezionando ogni singola virgola di quello che incidete ma anche di quello che dichiarate in giro?
Ci spaventano, Ăš vero. CosĂŹ come Ăš vero che queste persone esistono e non sono nemmeno poche.
E voi avete un ruolo in tutto questo.
Lo ammettiamo. Siamo stati noi a provocare un po’ questa meticolositĂ  maniacale, giocando un po’ sul mistero un po’ sull’inserimento di elementi bizzarri nella nostra musica e nella sua struttura. Se la cosa ci Ăš un po’ sfuggita di mano probabilmente Ăš colpa di Internet, ammesso che si possa parlare di una colpa. E’ da decenni che varie band si divertono ad inserire questi messaggi piĂč o meno subliminali nei loro dischi (nella musica o nella grafica), ma tutto ciĂČ un tempo si diffondeva o attraverso passaparola o attraverso interviste sui giornali. Ora col web c’ù una vera e propria esplosione comunicativa, le notizie (e le leggende!) circolano e si diffondono in una velocitĂ  e in una quantitĂ  prima inimmaginabile. Inimmaginabile anche per noi. Noi, inserendo tante piccole trovate semi-subliminali all’interno di “Geogaddi”, volevamo semplicemente spingere le persone ad ascoltare con attenzione la nostra musica: si sparge la voce che Ăš possibile cogliere dei riferimenti non percepibili ad un primo superificiale ascolto, e cosĂŹ la gente Ăš invogliata a riascoltare con piĂč attenzione – questo Ăš stato il nostro ragionamento. Comunque con questo nostro nuovo lavoro abbiamo dato un taglio a tutto questo; magari deluderemo qualcuno, ma non volevamo diventare la parodia di noi stessi.
La cosa piĂč strana che avete letto su “Geogaddi”? Intendo a livello di scoperta di questi famosi messaggi e metodi subliminali

Ce ne sono state cosĂŹ tante! Chi parlava di successione di accordi predeterminata seguendo non so quali assurdi criteri (falso) o di messaggi strani percepibili solo ascoltando il cd da un computer (falso). E’ vero invece che non Ăš casuale che il disco durasse sessantasei minuti. PerĂČ vedi, alla fine anche qua la spinta a questa scelta Ăš stata prettamente provocata da questioni di, come dire?, etica musicale: noi sappiamo che oggi la musica si ascolta perlopiĂč in macchina, attraverso autoradio col caricatore di cd. In questo modo si passa direttamente da un cd all’altro senza pausa. Questa idea ci ha sempre intristito: per noi un album Ăš un vero e proprio viaggio sonoro, un qualcosa che ha un inizio e ha una fine, troviamo abbastanza incivile che finito un album si passi subito ad un altro come se si passasse da una traccia all’altra all’interno di un singolo lp. Ed Ăš cosĂŹ che Ăš nata l’idea di mettere una lunga pausa alla fine dell’ultimo pezzo di “Geogaddi”, cosĂŹ almeno anche l’ascoltatore in macchina col carica cd si beccava la sua sana pausa, metteva un po’ di respiro tra l’ascolto del nostro disco e quello successivo. Quando l’ingegnere del suono che curava la masterizzazione ci ha chiesto quanto lunga volevamo fare la pausa, ecco, lĂŹ ci Ăš venuta in mente l’idea di far durare complessivamente il disco raggiungendo questa cifra piena di sei.
C’ù anche chi ha scritto che “Geogaddi”, una volta rippato nel proprio hard disk, ha una dimensione di 666 megabyte

Supponiamo sia vero, poi dipende anche da come lo rippi, ma possiamo garantire che Ăš una cosa del tutto casuale!
Altra domanda: siete stati contenti quando la Warp ha fatto uscire “Twoism”? Molte volte i musicisti non sono propriamente euforici di veder rimesso in circolazione del proprio materiale vecchio.
No, guarda: siamo stati proprio noi a volere la riedizione di “Twoism”. E’ che abbiamo visto che succedevano cose ridicolo, tipo copie che circolavano su E-bay e partivano da una base d’asta di cinquemila sterline. Quando lo producemmo originariamente, lo facemmo uscire in poche copie non per chissĂ  quale scelta ma semplicemente perchĂ© non ce ne potevamo permettere di piĂč. Noi ancora oggi amiamo il materiale di “Twoism”, ci piacciono anche le sue ingenuitĂ  e crudezze; questo significa anche che non eravamo felici di vederlo circolare magari su mp3 dalla qualitĂ  discutibile. PiĂč in generale, crediamo che nonostante sia musica con effettivamente giĂ  una decina d’anni alla spalle, riascoltata oggi sia ancora fresca interessante, ed oltre a questo Ăš fondamentale per capire al meglio il nostro “mondo sonoro”, Ăš un tassello fondamentale per ricostruire quel quadro che illustra al meglio quale musica abbiamo fatto in passato, quale facciamo adesso e quale potremmo fare in futuro. Ad ogni modo, quando Ăš uscita la riedizione di “Twoism” abbiamo chiesto alla Warp di non essere troppo aggressiva con la promozione, non sarebbe stato onesto esserlo. E’ un disco che Ăš uscito come “servizio” alla gente: per permetterle di conoscerci meglio, e per evitare che fosse depredata da speculatori.
Comunque per il web gira anche il vostro materiale ben precedente a “Twoism”, quello che registravate in cassettine, tempi proprio pionieristici per i Boards Of Canada, quando magari ancora eravate un collettivo numeroso di musicisti e non solo un duo

Vale il discorso di prima. Quando incidemmo queste cassette, internet non c’era ancora: l’unico modo per diffondere la nostra musica era fare cassettine per gli amici, ma questo in qualche modo era un processo che controllavi, bene o male sapevi dove finiva la tua musica, e se magari capitava nelle mani di qualcuno sconosciuto eri pure un sacco contento. Ecco, se all’epoca avessimo saputo che saremmo diventati cosĂŹ conosciuti magari saremmo stati un po’ piĂč prudenti! PerĂČ dai, anche le nostre primissime cose, quelle di taglio quasi rock, non erano poi cosĂŹ pessime

Rimpiangete i tempi in cui eravate piĂč di due?
Assolutamente no. Oggi, quando per un attimo smettiamo di essere i Boards Of Canada e invitiamo gli amici a fare musica con noi giusto per il divertimento di farlo, ci mettiamo quasi sempre a fare delle cose assurde, jam session deliranti dove mischiamo tutto, roba alla John Zorn tanto per capirci. Tutto ciĂČ Ăš molto salutare, ne abbiamo bisogno, sennĂČ impazziremmo. Il progetto Boards Of Canada Ăš infatti qualcosa che richiede un controllo totale ed assoluto su quello che si sta facendo, tutto ciĂČ in ogni singolo passaggio creativo. Essere in piĂč di due sarebbe impossibile, il processo creativo entrerebbe in stallo, bloccato dai reciproci perfezionismi e dalle reciproche manie di controllo. Quando eravamo in piĂč di due, ad un certo punto si passava il tempo a discutere, non a fare musica. Non era possibile andare avanti. Ritrovarsi solo in due ha sbloccato tutto, la creativitĂ  Ăš ripresa a fluire, e la nostra musica ha guadagnato respiro, Ăš diventata molto cinematica.
In questa maniacalitĂ  e in questa possessivitĂ  verso i propri processi creativi, mi viene da chiedervi: se qualche artista piĂč o meno importante vi chiama a remixare il suo materiale o addirittura a produrre il suo album? Prendiamo Beck: che vi ha chiesto di fare un remix di un suo pezzo, e che magari poniamo anche potrebbe chiedervi in futuro di produrre il suo disco.
Domanda difficile. GiĂ  accettare di fare un remix per lui Ăš stato uno sforzo, perchĂ© questa cosa ci ha obbligato ad interrompere il lavoro in studio che stavamo facendo per “The Campfire Headphase”; perĂČ Beck Ăš un artista che amiamo, non abbiamo avuto il coraggio di dirgli di no. Questo per un remix. Figurati se si fosse trattato di produrre un intero album
 Questo avrebbe significato staccarsi per un anno intero dal nostro percorso e dedicarsi al suo lavoro; Ăš che quando hai una committenza cosĂŹ importante ti senti obbligato a fare le cose per bene, Ăš anche una questione di ego, vuoi che comunque il tuo marchio sia visibile pur restando al servizio del committente. Noi comunque abbiamo fatto in carriera pochi remix, e li abbiamo fatto essenzialmente per musicisti non troppo conosciuti che stimiamo molto come artisti e come persone e a cui in qualche modo abbiamo voluto dare una mano: parliamo di realtĂ  come Boom Bip o Clouddead. Quando invece ti ritrovi ad avere a che fare col pop mainstream Ăš un casino: Chris Cunningham ci ha raccontato che girare il video di “Frozen” per Madonna Ăš stata un’esperienza allucinante. Amava fare un esempio davvero illuminante: per avere un po’ di caffĂ©, dovevi parlare all’aiutante dell’assistente del vice responsabile alla produzione esecutiva, e solo allora – forse! – potevi sperare di vedere comprarire di fronte a te la tazza. Terribile. Non fa per noi. Noi andiamo bene per delle realtĂ  piccole. Tanto piĂč che ci teniamo a seguire i nostri tempi, che sono abbastanza lunghi e soprattutto tendono ad allungarsi in modo imprevisto. Quando invece sei impelagato in lavori mainstream, hai delle scadenze ineludibili che se non rispetti succede che vieni steso da penali mostruose.
Ma se fosse possibile lavorare ai vostri termini, di tempo e quant’altro, come produzione di un disco, chi vi piacerebbe produrre?
Potremmo farti piĂč di un nome. John Frusciante, i Mercury Rev
 Abbiamo comunque un principio fisso: non vorremmo mai finire su dischi dove i produttori sono piĂč d’uno, dove si raccoglie in giro un fritto misto di gente, l’artista famoso chiede materiale a questo o a quello. Sono contesti pessimi, dove si perde completamente la tua identitĂ . Eppure proprio questa Ăš la tendenza, nel pop odierno.
Siete attentissimi a voi stessi. Siete dei geni del self-marketing.
Oddio
 dici?
Decisamente sĂŹ.
Mah
 chissà
 Il nostro segreto Ăš che non abbiamo segreti! La Warp vede comunque che siamo bravi a gestirci, anche se magari siamo bravi per caso; e quindi ci lascia fare. Anni fa era diverso, eravamo meno sicuri in noi stessi e un po’ ci affidavamo a quello che ci dicevano i discografici. Per fortuna abbiamo invertito la rotta. Noi comunque siamo onesti. Non siamo dei manipolatori. Noi, fra un disco e l’altro scompariamo. Vogliamo che parli la musica. Quando si comincia a fare troppo marketing, l’ascoltatore un minimo esperto si secca e comincia a chiedersi se al musicista interessi di piĂč la sua musica o il fatto di diventare famoso. Guardaci: se noi volessimo lavorare di piĂč sul marketing, un’idea furba poteva essere quella di aprire centinaia di siti a nostro nome, di invadere il web. Si parlerebbe un sacco di noi! Invece se vai a dare un’occhiata al nostro sito, vedrai che Ăš marcissimo, il peggiore lavoro in html che tu abbia visto in anni! Non Ăš un caso: Ăš che vogliamo far vedere chiaramente che non Ăš nostro interesse vendere bene noi stessi, noi siamo concentrati sulla musica ed Ăš lĂŹ che vogliamo si concentrino gli altri quando si tratta di giudicarci.
Datemi allora come regalo finale una piccola guida introduttiva all’ascolto di “The Campfire Headphase”.
Volevamo semplificare. Volevamo ripulirci. Volevamo tornare alla purezza di Twoism, che Ăš stato il disco della svolta nella nostra carriera artistica: un disco arioso, capace di lasciare spazio all’immaginazione. Un’altra cosa da dire Ăš che The Campfire Headphase Ăš come se fosse un disco di musica pop destrutturata: il materiale originario Ăš costituito infatti da canzoni in qualche modo “normali”, con le sue sane chitarre, le sue melodie, eccetera, canzoni che perĂČ abbiamo voluto passo dopo passo modellare, scheggiare, colpire, rovinare, distruggere.


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Note: Based from Google translation

Music vs Algebra

Trax flew to Scotland to meet Marcus Eoin and Mike Sandison. One would not believe it, because for years the Boards Of Canada have been cloaked in a thick blanket of mystery ...

They are (almost) never interviewed except by e-mail, they fill their albums with esoteric meanings and references to extreme algebra (the Fibonacci number sequence, just to name one), they create strange graphics, they send out signals as disturbing as they are. difficult to interpret, they live isolated in the countryside. Things like that. One would expect to be faced with two surly and perhaps hooded Druids, people with whom it is difficult to have a serene and disengaged chat. And instead: not at all. Marcus and Mike are two people of considerable sympathy (ah, and we report for those who missed the scoop collected on Pitchfork by Heiko Hoffmann: the two are brothers, even if they never wanted to say it because they were afraid at the beginning of their career to be considered "Serie B Orbital"; it is ironic how nowadays few remember the Hartnoll brothers, while the Boards are absolutely on the crest of the wave. The final result was a two-hour interview held , yes, in a deconsecrated church in Edinburgh: nothing esoteric and satanic, simply one of the swankest pubs in the city. pages of Trax; too much, even for the Boards Of Canada. Here is a good selection of what we have said, between past and present (with a precise reading key to understand the spirit of their latest work, "The Campfire Headphase "). Starting, and it was inevitable, with the question of why the two are so elusive with the media: maybe that journalists are all beasts ?!

Ah look, there is everyone: from those who have never heard of us to those that find themselves in front of us as if they're in front of Mick Jagger or a footballer or a tv showgirl, to those who do know us a little, but not too much, up to those who know the life, death and miracles of what we have done, even better than us. In fact, we mostly get interviewed via email. We must say, however, that this latest round of interviews, in which we are meeting people in the flesh, is really satisfying.
... and I understand that it surprises you, you were a bit skeptical, right?
Yes, we admit it. Do you know why? By e-mail we've received idiotic questions, but so idiotic... Really you can't believe it! Not all of them, of course. There have been some excellent ones. The Japanese, for example, are meticulous in an incredible way. But here, the majority does not exalt us.
But I would ask you: don't those who are too meticulous scare you? Those who, through your records, know you in a maniacal way, vivisecting every single point of what you record but also of what you declare around?
They scare us, it's true. Just as it is true that these people exist and they are not even a few
.
And you have a role in all of this.
We admit it. We were the ones who provoked this maniacal meticulousness a little, playing a little on the mystery and a little on the insertion of bizarre elements in our music and its structure. If this has gotten a bit out of hand, it's probably the Internet's fault, if we can speak of a fault. For decades various bands have enjoyed inserting these more or less subliminal messages into their records (in music or graphics), but all this once spread either through word of mouth or through interviews in newspapers. Now with the web there is a real communication explosion, news (and legends!) Circulate and spread in a speed and in a quantity previously unimaginable. Unimaginable even for us. We, by inserting many small semi-subliminal finds within "Geogaddi", we simply wanted to encourage people to listen carefully to our music: word gets out that it is possible to grasp unperceivable references at a first superficial listening, and so people are encouraged to listen more carefully - this was our reasoning. However, with our new work we have cut all this out; maybe we will disappoint someone, but we didn't want to become a parody of ourselves.
The strangest thing you have read on "Geogaddi"? I mean at the level of discovery of these famous messages and subliminal methods ...
There have been so many! Who spoke of predetermined succession of chords following I don't know what absurd criteria (false) or strange messages perceivable only by listening to the CD from a computer (false). It is true, however, that it is no coincidence that the record lasted sixty-six minutes. But you see, in the end, even here the push to this choice was purely caused by questions of, how can I say ?, musical ethics: we know that today music is mostly listened to in the car, through a stereo with a CD loader. In this way you go directly from one cd to another without pause. This idea has always saddened us: for us an album is a real sonic journey, something that has a beginning and an end, we find it quite uncivilized that when you finish an album you immediately switch to another as if you were going from one track to another within a single lp. And this is how the idea of putting a long pause at the end of the last piece of "Geogaddi" was born, so at least even the listener in the car with the cd loader got his healthy pause, put a little breath between listening to our record and the next one. When the sound engineer who took care of the mastering asked us how long we wanted to pause, that's where we came up with the idea of making the record last overall by reaching this full figure of six. he put a little respite between listening to our record and the next one.
There are also those who wrote that "Geogaddi", once ripped to your hard disk, has a size of 666 megabytes ...
Suppose it is true, then it also depends on how you rip it, but we can guarantee that it is completely random!
Another question: were you happy when Warp released “Twoism”? Many times musicians are not exactly euphoric to see their old material put back into circulation.
No, look: it was us who wanted the re-release of “Twoism”. We have seen ridiculous things happening, like copies circulating on E-bay and starting from an auction base of five thousand pounds. When we originally produced it, we released it in a few copies not because of who knows what choice but simply because we couldn't afford more. We still love the material of “Twoism” today, we also like its naivety and crudeness; this also means that we weren't happy to see it circulate perhaps on an mp3 of questionable quality. More generally, we believe that despite being music with actually already ten years behind it, listening to it today is still fresh and interesting, and in addition to this it is essential to better understand our "sound world", it is a fundamental piece to reconstruct that picture that best illustrates what music we have made in the past, what we do now and what we could do in the future. Anyway, when the re-release of “Twoism” came out we asked Warp not to be too aggressive with the promotion, it wouldn't have been honest to do. It is a record that came out as a "service" to people: to allow them to get to know us better, and to prevent them from being plundered by speculators.
Even so from the web your material well preceding "Twoism" as well, the ones you recorded in cassettes, pioneering times for the Boards Of Canada, when maybe you were still a large collective of musicians and not just a duo ...
The above is true. When we recorded these cassettes, the internet wasn't there yet: the only way to spread our music was to make cassettes for friends, but this was somehow a process that you controlled, better or worse you knew where your music ended, and if maybe it happened in the hands of someone unknown you were also very happy. Well, if we had known at the time that we would have become so well known maybe we would have been a little more cautious! But come on, even our very first things, the almost quasi-rock ones, weren't that bad ...
Do you regret the times when you were more than two?
Absolutely not. Today, when for a moment we stop being the Boards Of Canada and invite friends to make music with us just for the fun of it, we almost always start doing crazy things, delusional jam sessions where we mix everything, John Zorn stuff to give an understanding. All this is very healthy, we need it, otherwise we would go crazy. The Boards Of Canada project is in fact something that requires total and absolute control over what is being done, all of this in every single creative step. Being more than two would be impossible, the creative process would stall, blocked by mutual perfectionism and mutual control obsessions. When there were more than two of us, at some point we spent our time arguing, not making music. It was not possible to go on.
In this obsession and possessiveness towards one's own creative processes, I ask you: if some more or less important artist calls you to remix his material or even to produce his album? Let's take Beck: who asked you to do a remix of one of his songs, and maybe let's say he might ask you to produce his record in the future.
Hard question. Already accepting to do a remix for him was an effort, because this forced us to stop the studio work we were doing for “The Campfire Headphase”; But Beck is an artist we love, we didn't have the courage to say no to him. This is for a remix. Imagine if it had been a matter of producing an entire album
 This would have meant breaking away from our path for a whole year and dedicating oneself to his work; that is when you have such an important client you feel obliged to do things right, it is also a question of ego, you still want your brand to be visible while remaining at the service of the client. However, we have made few remixes in our career, and we made them essentially for not too well known musicians whom we esteem a lot as artists and as people and to whom we somehow wanted to help: we talk about realities like Boom Bip or Clouddead. But when you find yourself dealing with mainstream pop it is a mess: Chris Cunningham told us that shooting the video of "Frozen" for Madonna was a shocking experience. He loved to give a really illuminating example: to get some coffee, you had to speak to the assistant assistant to the deputy executive production manager, and only then - maybe! - you could have hoped to see the cup brought in front of you. Terrible. Not for us. We are good for small businesses. Especially since we want to follow our times, which are quite long and above all tend to lengthen unexpectedly.
But if it were possible to work on your terms, time and whatever, like producing a record, who would you like to produce?
We could give you more than one name. John Frusciante, Mercury Rev
 We still have a fixed principle: we would never want to end up on records where there is more than one producer, where a fried mix of people gather around, the famous artist asks for material from this or that. They are bad contexts, where you completely lose your identity. Yet this is precisely the trend in today's pop.
You are very attentive to yourself. You are self-marketing geniuses.
Oh God ... you think?
Definitely yes.
Mah
 who knows
 Our secret is that we have no secrets! Warp still sees that we are good at managing ourselves, even if we may be good at it by chance; and then lets us do it. Years ago it was different, we were less confident in ourselves and we relied a little on what the record companies told us. Fortunately, we have reversed the course. However, we are honest. We are not manipulators. We, between one record and another, disappear. We want the music to speak. When you start to do too much marketing, the least experienced listener gets annoyed and begins to wonder if the musician cares more about his music or becoming famous. Look at us: if we wanted to work more on marketing, a clever idea could be to open hundreds of sites in our name, to invade the web. We would talk a lot about us! Instead, if you go and take a look at our site, you will see that it is very rotten, the worst html work you have seen in years! It is no coincidence: it is that we want to clearly show that it is not in our interest to sell ourselves well, we are focused on the music and that is where we want others to concentrate when it comes to judging ourselves.
So give me as a final gift a little introductory guide to listening to “The Campfire Headphase”.
We wanted to simplify. We wanted to clean up. We wanted to return to the purity of Twoism, which was the turning point in our artistic career: an airy record, capable of leaving room for the imagination. Another thing to say is that The Campfire Headphase is as if it were a deconstructed pop music record: the original material is in fact made up of somehow "normal" songs, with its healthy guitars, its melodies, etc., songs which, however, we wanted step by step to model, chip, hit, ruin, destroy.
  



Special Long Long Interview

title Special Long Long Interview
author Heiko Hoffmann
publication After Hours
date 2005/12
issue 22 (Autumn/Winter)
pages 17-25



"Special Long Long Interview" was an interview (in Japanese) by Heiko Hoffmann, Translated by Asami Shida, originally published December 2005 in After Hours magazine Number 22 (Autumn/Winter).

pg.22:

どたæ›Čが「The Campfire Headphase 」ぼ侭で侀ç•Șă‚ąăƒ«ăƒăƒ ă‚’è±ĄćŸŽă—ăŠă„ăŸă™ă‹ïŒŸ
Mike「Dayan Cowboyă€ă€‚ăă‚ŒăŒăŸă¶ă‚“ăżă‚“ăȘを侀ç•Ș驚かすæ›Čă ăšæ€ă†ă€‚ăȘăœăŁăŠă‚€ăƒłăƒˆćŁăŒă™ăŁă”ăé•·ăăŠă€äœ•ăŒè”·ăă‚‹ă‹ă‚’ć…šç„¶ćŒ‚ă‚ă›ăȘいたに、çȘç„¶ć‹•ăć‡șă™ăŁăŠă„ă†ă€ă‚źă‚żăƒŒăźéœ‡éŸłăšă‚čトăƒȘăƒłă‚°ăŒă„ăŁă±ă„ć…„ăŁăŸă‹ăȘă‚ŠăƒŻă‚€ăƒ«ăƒ‰ăȘæ›Čă ă‹ă‚‰ă•ă€‚æă‚‰ăćƒ•ă‚‰ăźéŸłæ„œă‚’çŸ„ăŁăŠă‚‹äșșたちは、そぼæ›Čに䞀ç•ȘăłăŁăă‚Šă—ăŠă—ăŸă†ă ă‚ă†ă­ă€‚


pg. 23:

ä»„ć‰ă«ă‚čタゾă‚Șă§ă‚źă‚żăƒŒă‚’äœżăŁăŸäœœæ„­ă‚’ă—ăŸă“ăšăŻă‚ăŁăŸă‚“ă§ă™ă‹ïŒŸ
Mike漟は「Twoismă€ă‚’ăƒŹă‚łăƒŒăƒ‡ă‚Łăƒłă‚°ă™ă‚‹ç›Žć‰ăŒćƒ•ă‚‰ăźă‚żăƒŒăƒ‹ăƒłă‚°ăƒă‚€ăƒłăƒˆă ăŁăŸă‚“ă ă€‚ăă‚ŒăŸă§ăŻă‚ąăƒ«ăƒăƒ ć…šäœ“ăŒă‚źă‚żăƒŒă‚’ă‹ăȘă‚Šă”ă‚“ă ă‚“ă«äœżăŁăŸă‚‚ăźă«ăȘっどいどね。94ćčŽă‹ă‚‰95ćčŽăźé–“prたćčŽăŻæă‚‰ă10ă‚«æœˆăŻă“ă†ă„ă†ă€Killing JokeぼようăȘéŸłæ„œă«ćœ±éŸżă•ă‚ŒăŸă‚‚ăźă‚’ćœ“æ™‚äœœă‚ă†ăšă—ăŠăŸă‚“ă ă€‚ăšăŠă‚‚æš—ă„ă‚„ă€ă€‚ăăźćŸŒăă†ă„ă†ă‚‚ăźăšăźé‡ć€§ăȘćˆ†ă‹ă‚Œç›źă«ă¶ăĄćœ“ăŸă‚Šă€æœŹćœ“ă«ă‚čムトハă‚čにăȘăŁăŠăăŠă€ć…šéƒšăƒœăƒ„ă«ă—ăŠă™ăç›Žæ„Ÿçš„ă«äœ•ă‹ä»–ăźă“ăšă‚’ă™ă‚‹ă“ăšă«æ±șă‚ăŸă‚“ă ă€‚æœŹćœ“ă«ă‚Żă‚·ăƒłăƒ—ăƒ«ăȘé›»ć­éŸłæ„œă‚„ăƒŸăƒ‹ăƒžăƒ«ă‚’ă‚„ă‚ŠăŸă‹ăŁăŸăźă«ă•ă€‚ăă—ăŠă€ăȘるăčくç©șăŁăœă§ă‚†ăŁăŸă‚Šăšă—ăŸæ„Ÿă˜ă«ă—ă‚ˆă†ăšă—ăŠă€ăă†ă—ăŠă§ăăŸăźăŒă€ŒTwoismă€ă‚·ăȘんだ。

Note: Translated by ChatGPT-4o


Which song in The Campfire Headphase best represents the album?
Mike: "Dayvan Cowboy". I think that will probably be the song that surprises everyone the most. That’s because the intro is really long, and it doesn’t give any hint of what’s going to happen, but then suddenly it starts moving. It’s quite a wild song, filled with guitar tremolos and strings. I think people who know our music will be most surprised by that song.
Have you ever worked with a guitar in the studio before?
Mike: Actually, just before recording Twoism was our turning point. Until then, the entire album had used a lot of guitars. Between ’94 and ’95, we were probably trying to create music influenced by bands like Killing Joke for about 10 months. It was very dark. After that, we hit a significant fork in the road and things became really seamless. We decided to scrap everything and immediately started doing something else intuitively. We really wanted to create very simple electronic music or minimal music. We aimed for something as empty and relaxed as possible, and that resulted in Twoism.



The new work is like a bright-blue-green color

title The new work is like a bright-blue-green color
author Takuro Ueno
publication Crossbeat
date 2005/12
issue 266
pages 120-123
The new work is like a bright-blue-green color was an interview (in Japanese) by Takuro Ueno originally published December 2005 in Crossbeat magazine Vol. 266 pp.120-123.

ćƒ•ă‚‰ă«ăšăŁăŠăŻèłȘæ„ŸăŒăƒĄăƒ­ăƒ‡ă‚ŁăšćŒă˜ăă‚‰ă„ă«ć€§ćˆ‡ă  äž€ă€ćžžă«æ‹˜ăŁăŠă‚‹ăźăŻç›źăŒăă‚‰ă‚€ă‚ˆă†ăȘæ„Ÿă˜ă€‚ă“ă‚Œă‚’ć‡șă—ăŠă„ăăŸă„ăšæ€ăŁăŠă‚‹ めくるめくようăȘă‚”ă‚Šăƒłăƒ‰ăźèłȘæ„Ÿăšă„ă†ă‹ă€ă‚ăŸăă‚‹ă—ăć€‰ćŒ–ă—ăŠă„ăă‚ˆă†ăȘæ„Ÿă˜ă ă­ ただ、æ›Čăźæ›–ć‘łăȘèš˜æ†¶ă ă‘ăŒæź‹ă‚‹ă‚“ă 


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ă„ă‚‚ăźă ăšæ€ă†ă€‚ćƒ•ă‚‰ă«ăšăŁăŠăŻèłȘæ„ŸăŒăƒĄ ăƒ­ăƒ‡ă‚ŁăšćŒă˜ăă‚‰ă„ă«ć€§ćˆ‡ă ă€‚ă˜ă‚ƒăȘけれ ă°ă€ç€ăƒĄăƒ­ć°‚é–€ăźäœœæ›Č柶にăȘっどるさ。 ă§ă€äž€ă€ćžžă«æ‹˜ăŁăŠă‚‹ăźăŻæ—„ăŒăă‚‰ă‚€ă‚ˆă† ăȘæ„Ÿă˜ă€‚ă“ă‚Œă‚’ć‡șă—ăŠă„ăăŸă„ăšæ€ăŁăŠă‚‹ă€‚ めくるめくようăȘă‚”ă‚Šăƒłăƒ‰ăźèłȘæ„Ÿăšă„ă†ă‹ă€ ă‚ăŸăă‚‹ă—ăć€‰ćŒ–ă—ăŠă„ăă‚ˆă†ăȘæ„Ÿă˜ă ă­ă€‚ éŸłæ„œă‚’ć€ąèŠ‹ă‚‹ăźăšäŒŒăŠă‚‹ă‹ăȘ。ハッキăƒȘず しăȘいし、èȘŹæ˜Žă‚‚できăȘい。ただ、æ›Čたè…č 摳ăȘèš˜æ†¶ă ă‘ăŒæź‹ă‚‹ă€‚ăă†ă„ă†æ„Ÿă˜ă‚’ćźŸéš› ăźăƒŹă‚łăƒŒăƒ‡ă‚Łăƒłă‚°ă§ć‡șă›ă‚‹ă‚ˆă†é ‘ćŒ”ă‚‹ăźăŒ ćƒ•ă‚‰ă«ăŻéąç™œă„ă‚“ă ă€ äž€æœŹäœœă«ăŻă•ăŸă–ăŸăȘèłȘæ„ŸăźéŸłăŒæ··ćœšă— ăŠăŸă™ăŒă€ć…šäœ“ăźă‚”ă‚Šăƒłăƒ‰ă‚’æ•ŽăˆăŠă„ăæź” 階で、あăȘăŸăŸăĄăŒæœ€ă‚‚æłšæ„ă—ăŠă„ă‚‹ă“ăš ăŻäœ•ă§ă—ă‚‡ă†ïŒŸ ăƒžăƒŒă‚«ă‚čă€Œăƒžă‚€ă‚ŻăŻăƒĄăƒ­ăƒ‡ă‚Łă«æłšç›źă—ăŠă‚‹ ă‚ˆă†ă ă‘ă©ă€äșŒäșșăšă‚‚éŸłæ„œăźă‚”ă‚Šăƒłăƒ‰ă‚’ă© れだけçȘăè©°ă‚ăŠă„ă‘ă‚‹ă‹ăšă„ă†ă“ăšă«ć– ă‚Šæ†‘ă‹ă‚ŒăŠă‚‹ă­ă€‚ă‚„ăŁă±ă‚ŠéŸłæ„œăšă„ă†ă‚‚ăź ăŻă€ć˜çŽ”ă«æ­Œă‚’æŒ”ć„ă™ă‚‹ă ă‘ăźă“ăšă˜ă‚ƒăȘ いからさ。そぼæ›Čăźăƒăƒ„ăƒŒăƒ‹ăƒłă‚°ăŒćŸźă‹ă« ă‚șレどいたり、音がこもっどいたり、遠ぼ ă„ăŠă„ăŸă‚Šă€ćŽ©ă‚ŒăŠă„ăŸă‚Šă™ă‚‹ăšă€ć…šăé  ă†ăƒŹăƒ™ăƒ«ăźæƒ…æ„ŸăŒăè”·ă“ă‚‹ă€‚è‡Șćˆ†ăŸăĄă« ă—ăŠăżă‚Œă°ă€ăŸă‚‹ă§äșŒæŹĄć…ƒăźæ›ČăŒäž‰æŹĄă« ăȘるようăȘæ„Ÿă˜ă ă€‚ă§ă€ćƒ•ăȘんかは、音ぼ 懾ć‡čă—ăŸèĄšéąăŒæ„Ÿă˜ă‚‰ă‚Œă‚‹ă‚ˆă†ăȘă‚‚ăźăŒć„œ きだăȘ。づょうどæČčç””ăźèĄšéąă‚’ăČびć‰Čれた ハăƒȘăƒŒăƒ•ăŒèŠ†ăŁăŠă„ă‚‹ă‚ˆă†ăȘă€ă‚ăźæ„Ÿă˜ă€‚ ă‚ă‚ă„ă†ăźăŒéŸłæ„œă«ă‚ăŁăŠæŹČしいんだよ」 -ăȘă‚‹ă»ă©ă€‚ćƒ•ăŻă“ăźă‚ąăƒ«ăƒăƒ ă‚’èŽă„ăŠ ă„ă‚‹ăšäœ•æ•…ă‹æ”·ă‚’æ€ă„æ”źă‹ăčăŸă™ă€‚ćźŸéš›ă€ æ›Čăźäž­ă«æłąăźéŸłă‚‚ćŽéŒČă•ă‚ŒăŠă„ăŸă™ă—ă€‚ ăƒžă‚€ă‚Żă€Œæœ€èż‘ă€ć‰ă‚ˆă‚Šă‚‚ă†ć°‘ă—æ”·ăźèż‘ăă« ç§»ăŁăŸă‹ă‚‰ă€ăă†ă„ă†éŸłăŻăšăŠă‚‚ç°Ąć˜ă«æš えるんだ。äșŒäșșăšă‚‚æ”·ăźèż‘ăă§è‚Čったし、 ä»Šć›žăźă‚ąăƒ«ăƒăƒ ă‚’é€šă˜ăŠă€æ”·ćȾぼようăȘだ だっćșƒă„ç©șé–“ăźæ„ŸèŠšăŒć†ăłèšȘă‚ŒăŸăšèš€ăŁăŠ もいいんじゃăȘいかăȘ」 -ă‚ąăƒŠăƒ­ă‚°ăƒ»ă‚·ăƒłă‚»ă€ăƒ†ăƒŒăƒ—ăƒ»ă‚šă‚łăƒŒă€ ă‚źă‚żăƒŒăȘă©ă€æœŹäœœă§ăŻă„ă‚ă„ă‚ăȘæ„œć™šă‚„æ©Ÿ æăŒäœżă‚ă‚ŒăŠă„ă‚‹ăšæ€ă„ăŸă™ăŒă€ćˆ¶äœœă—ăŠ ă„ă‚‹æ™‚ă«é »çčă«äœżăŁăŸăƒ„ăƒŒăƒ«ăŻïŒŸ


è‹„ă„é ƒăŻă‚«ăƒăŒăȘăăŠæ€ă†ă‚ˆă†ă«æ„œć™šă‚„éŒČéŸłæ©Ÿæă‚’èȷえăȘいから ăƒ“ăƒŒăƒ«çŒ¶ă€ăƒ—ăƒ©ă‚čăƒăƒƒă‚ŻèŁœăźçź±ă€ć­Šç”Ÿéž„ăȘă‚“ă‹ă‚’æŽ»ăé›†ă‚ăŠăŻă‚čăƒ†ă‚Łăƒƒă‚Żă§ć©ă„ăŠ そぼăƒȘă‚șăƒ ă‚’ćź‰ăŁăœă„ăƒ†ăƒŒăƒ—ăƒ»ăƒžă‚·ăƒłă«ćčăèŸŒă‚“ă ă‚Šă—ăŸă‚ˆ éŒČéŸłă‚’é‡ă­ă‚‹ăŸăłă«ăƒ†ăƒŒăƒ—ăźéŸłăŒă©ă‚“ă©ă‚“æ­Șă‚“ă ă‘ă©ă€æœ€é«˜ăźă‚”ă‚Šăƒłăƒ‰ă ăŁăŸă‚“ă 


ăƒžă‚€ă‚Żă€Œä»Šć›žăŻăƒ†ăƒŒăƒ—ăƒ»ă‚šă‚łăƒŒă‚’ă‹ăȘă‚Šäœż ăŁăŠă‚‹ă‚“ă ă€‚ăƒ‘ăƒƒăšèŽă„ăŸé™ă‚Šă§ăŻæ°—ă„ă‹ ăȘいようăȘçź‡æ‰€ă§ă‚‚ç™»ć Žă™ă‚‹ă€‚ä»ŠăŻèȘ°ă‚‚ăŒ ç°Ąć˜ă«ă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ăƒƒă‚Żăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żă‚’ äœœă‚Œă‚‹ă‚ˆă†ă«ăȘăŁăŸă‚ˆă­ă€‚ăƒ©ăƒƒăƒ—ăƒˆăƒƒăƒ—ăš 50ăƒ‰ăƒ«ăźă‚œăƒ•ăƒˆă‚Šă‚§ă‚ąă•ăˆă‚ă‚Œă°ă€äœ•ă‹ă— ă‚‰ăźéŸłæ„œă‚’äœœă‚Œă‚‹ă€‚ă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ăƒƒă‚Żăƒ»ăƒŸ ăƒ„ăƒŒă‚žăƒƒă‚ŻăŁăŠćźŸăŻă‹ăȘă‚Šæ˜”ă‹ă‚‰ă‚ă‚‹ă‚“ă ă€‚ ä»Šăźă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ăƒƒă‚Żăƒ»ăƒŸăƒ„ăƒŒă‚žă‚·ăƒŁăƒłă‚„ ăƒ•ă‚Ąăƒłăźć€šăăŻæœ€èż‘ăźă‚‚ăźă ăšæ€ă„ă“ă‚“ă§ ă‚‹ă‚ˆă†ă ă‘ă©ă­ă€‚ă§ă‚‚ă€äœ•ććčŽă‚‚ć‰ă‹ă‚‰ć­˜ 朹しどるよ。 たべえば、ă‚čăƒ†ă‚ŁăƒŒăƒŽă‚ŁăƒŒăƒ»ăƒŻăƒłăƒ€ăƒŒăŒ 70ćčŽä»Łă«ă‚·ăƒłă‚»ă‚”ă‚€ă‚¶ăƒŒă§äœœăŁăŸăƒăƒȘăƒ•ă‚© ニックでクロマチックăȘéŸłæ„œă€‚ă‚ă‚ŒăŒć€§ć„œ ăă§ă­ă€‚ćœŒăŻă‚łăƒłăƒ”ăƒ„ăƒŒă‚żăƒŒăźă‚·ăƒŒă‚±ăƒłă‚č ă‚’äœżă‚ăšă«ă€ăƒąăƒŽă‚·ăƒłă‚»ă§ăƒžăƒ«ăƒăƒ»ăƒˆăƒ©ăƒƒ キングしどた。そうやっどă‚ȘăƒŒă‚Źăƒ‹ăƒƒă‚ŻăȘ ă‚”ă‚Šăƒłăƒ‰ă‚’èŠ‹äș‹ă«ç·šăżć‡șă—ăŠă„ăŸăźă•ă€‚ćœŒ ăźă‚ąăƒ«ăƒăƒ ă€Žă‚·ăƒŒă‚ŻăƒŹăƒƒăƒˆăƒ»ăƒ©ă‚€ăƒ•ă€ă‚’èŽ ă„ăŠăżă‚‹ăšă€ă‚·ăƒłă‚»ă‚”ă‚€ă‚¶ăƒŒă§è‡Șç”±ă«ć„ă§ ăŸçŽ æ™Žă‚‰ă—ă„æ›ČăŒăŸăŁă·ă‚Šăšć…„ăŁăŠă‚‹ă€‚ă ă“ă«ăŻé‡ć­ćŒ–ă•ă‚ŒăŠă„ăȘă„ă€èż‘ćčŽăźă‚šăƒŹă‚Ż ăƒˆăƒ­ăƒ‹ăƒƒă‚Żăƒ»ăƒ€ăƒłă‚čăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚ŻăšăŻé  くかけ雱れたもぼがある。惕らもè‡Ș戆たち ăźéŸłæ„œă‚’ăă‚ŒăšćŒă˜ă‚ˆă†ă«æ‰ăˆăŠă‚‹ă­ă€‚çąș ă‹ă«äœœăŁăŠă‚‹ăźăŻă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ăƒƒă‚Żăƒ»ăƒŸăƒ„ ăƒŒă‚žăƒƒă‚Żă ă‘ă©ă€ä»ŠăźäșșăŸăĄăźæź†ă©ăŒäœżăŁ どるようăȘä»•æ§˜ă‚„æŠ€èĄ“ăŻç”šă„ăŠăȘいよ」 あăȘたたちは10ä»Łăźé ƒă‹ă‚‰ă•ăŸă–ăŸăȘ æ„œć™šă‚’ç‹Źć­Šă§ć­Šăłă€ă‚«ă‚»ăƒƒăƒˆăƒ»ăƒ†ăƒŒăƒ—ă«ă„ ろんăȘ音をéŒČéŸłă—ăŠă„ăŸăšă‹ă€‚ćœ“æ™‚ăŻă©ă‚“ ăȘ音をéŒČăŁăŠă„ăŸă‚“ă§ă™ïŒŸ ăƒžăƒŒă‚«ă‚čă€Œè‹„ă„é ƒăŻă‚«ăƒăŒăȘăăŠæ€ă†ă‚ˆă† ă«æ„œć™šă‚„éŒČéŸłæ©Ÿæă‚’èȷえăȘいから、èș«ăźć›ž りたもたで淄怫するしかăȘいよね。だから、 ăƒžăƒ«ăƒăƒ»ăƒˆăƒ©ăƒƒă‚Żăƒ»ăƒ†ăƒŒăƒ—ăƒ»ăƒŹă‚łăƒŒăƒ‡ă‚Łăƒł ă‚žă‚‚ă©ăă‚’ă€è€‡æ•°ăźă‚čテレă‚Șăƒ»ăƒ†ăƒŒăƒ—ăƒ»ăƒŹ ă‚łăƒŒăƒ€ăƒŒăšćź‰ç‰©ăźăƒžă‚€ă‚Żă‚’äœżăŁăŠă‚„ă‚ă†ăš ă—ăŠăŸă‚“ă ă€‚ăƒ“ăƒŒăƒ«çŒ¶ă€ăƒ—ăƒ©ă‚čăƒăƒƒă‚ŻèŁœăź çź±ă€ć­Šç”ŸăȘă‚“ă‹ă‚’æŽ»ăé›†ă‚ăŠăŻăƒ‰ăƒ©ăƒ ăƒ» ă‚čăƒ†ă‚Łăƒƒă‚Żă§ć©ă„ăŠă€ăăźăƒȘă‚șăƒ ă‚’ćź‰ăŁăœ ă„ăƒ†ăƒŒăƒ—ăƒ»ăƒžă‚·ăƒłă«ćčăèŸŒă‚“ă ă‚Šă—ăŸă‚ˆă€‚ ăă‚Œă‚’ăŸăŸæ™źé€šă«ă‚čăƒ”ăƒŒă‚«ăƒŒă§ç”Ÿă—ăŠ


ćˆ„ăźæ©Ÿæą°ă«éŒČéŸłă—ă€ă€ă€ăƒ”ă‚ąăƒŽă‚„ă‚‰æ‰‹æ‹ć­ ă‚„ă‚‰ă‚ąă‚łăƒŒă‚čăƒ†ă‚Łăƒƒă‚Żăƒ»ă‚źă‚żăƒŒă‚„ă‚‰ăźéŸłă‚’ 片っ端からă‚ȘăƒŒăƒŽă‚ĄăƒŒăƒ»ăƒ€ăƒ“ăƒłă‚°ă—ăŠă„ăŁ た。侍捔撌音ぼ漟鹓みたいăȘă‚‚ăźă•ă€‚äœ•ă— ろéŒČéŸłă‚’é‡ă­ă‚‹ăŸăłă«ăƒ†ăƒŒăƒ–ăźéŸłăŒă©ă‚“ă© んæ­Șă‚“ă§ăƒœăƒ€ă‚±ăŠăă‚‹ă‚“ă ă‘ă©ă€æœ€é«˜ăźă‚” ォンドだったんだ。クăƒȘă‚šă‚€ăƒ†ă‚ŁăƒŽăȘ䜓隓 だったăȘă€‚ăšă«ă‹ăă€è¶łă›ă‚‹ă‚‚ăźăŻäœ•ă§ă‚‚ è¶łă—ăŠăŸă€‚ăƒ†ăƒŹăƒ“ă‹ă‚‰éąç™œă„ă‚‚ăźăŒæ”ă‚ŒăŠ くればテレビぼ音量を侊げど、それをそぼ ăŸăŸéŒČ音しどたね。そうやっどéŒČったæ›Čは ă©ă‚Œă‚‚ćŒ·çƒˆă§ă€ă‚°ăƒăƒŁă‚°ăƒăƒŁăȘăƒ‹ăƒ„ăƒŒăƒ»ă‚Š ă‚šă‚€ăƒŽăƒ»ă‚žăƒŁăƒ ăŁăŠæ„Ÿă˜ă ăŁăŸă‚ˆă€ まええ。べころで、あăȘたたちはスゾ ăƒłăƒăƒ©ăźć±±ć„„ă§æšźă‚‰ă—ăŠă‚‹ă‚“ă§ă™ă‚ˆă­ă€‚ă ă†ă„ă†ç’°ćąƒă§æ—„ă€…ă‚ąăƒŒăƒˆă«æȡ頭できる侀。 そんăȘç”ŸæŽ»ăźă„ăĄă°ă‚“ăźăƒĄăƒȘăƒƒăƒˆăŻäœ•ă§ă™ ă‹ïŒŸăŸăŸă€ăƒ‡ăƒĄăƒȘăƒƒăƒˆă‚’æ„Ÿă˜ă‚‹éƒšćˆ†ăŻă‚ ă‚ŠăŸă™ă‹ïŒŸ ăƒžăƒŒă‚«ă‚č「いちばんぼメăƒȘットは、è‡Ș戆ぼ ă‚ąăƒŒăƒˆăźć±…ć Žæ‰€ăšăȘる侖俗的ăȘçŸä»Łæ–‡ćŒ–ă‹ ら隔雱された"ăƒăƒ–ăƒ«â€ă‚’ćœąæˆă§ăă‚‹ă“ăš ă ă€‚æ—„ă€…ă€æœéŁŸćș—ă‚„ă‚«ăƒ•ă‚§ăȘă‚“ă‹ă§ć€§éŸłé‡ ăźéŸłæ„œă‚„æŽŸæ‰‹ăȘć…‰æ™Żăšă„ăŁăŸéƒœäŒšçš„ăȘćœ±éŸż äž‹ă«ă•ă‚‰ă•ă‚ŒăŠă„ăŸă‚‰ă€ć‰”é€ æ€§ăŒć·Šćłă•ă‚Œ ăŠćœ“ăŸă‚Šć‰ă ăšæ€ă†ă€‚ăă‚ŒăŒæ‚Șă„ăšăŻèš€ă‚ ăȘいよ。そぼäșșăźéŸłæ„œă‚„ă‚ąăƒŒăƒˆăźă‚ă‚Šæ–čに ă‚ˆă‚‹ă‹ă‚‰ă€‚ăŸă ćƒ•ă‚‰ăźć Žćˆă€æŻŽæ—„ăă†ă„ă† ç’°ćąƒă«ć›ČăŸă‚ŒăŸçŠ¶æ…‹ă§ă€ăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚« ăƒŠăƒ€ăźäž–ç•Œă«èŠ–èŠšçš„ă‹ă€èŽèŠšçš„ă«é›†äž­ă™ă‚‹ ăźăŻé›Łă—ă„ă­ă€‚ă ă‘ă©ăƒ‡ăƒĄăƒȘットもある。 ăŸăŸă«ăŻć€–ă‹ă‚‰é©ćœ“ăȘćˆșæ•°ă‚’ć—ă‘ăȘいべ、 è‡Șćˆ†ăźă‚ąăƒŒăƒˆă«æ–°ăŸăȘéąă‚„ă‚ąă‚€ăƒ‡ă‚Łă‚ąăŒç”Ÿ ăŸă‚Œă«ăă„ă‚“ă ă€‚ăŠă€ăă†ă„ă†ćˆșæ•°ăŻæŽ»æ°— ăźă‚ă‚‹ç’°ćąƒă«ă„ăŸæ–čが揗けやすい。だから æ™‚ă€…ă€ă‚ă–ă‚ă–éƒšäŒšăźæ–‡ćŒ–ă«èș«ă‚’æŠ•ă˜ă‚‹ćż… èŠăŒă‚ă‚‹ăšæ€ă†ă‚“ă ă€‚ă‚ă‚‹ă„ăŻă€ćƒ•ă‚‰ăŒă‚ˆ ăă‚„ă‚‹ă‚ˆă†ă«æ—…ă«ć‡șるぼもいいね」 ć€–ăźäž–ç•Œă§è”·ă“ăŁăŠă„ă‚‹ăƒ ăƒŒăƒŽăƒĄăƒłăƒˆ ăšăŻè·é›ąă‚’çœźă„ăŠă„ă‚‹ă‚ăȘたたちですが、 ă‚Żăƒ©ă‚Šăƒ‡ăƒƒăƒ‰ă€ăƒ–ăƒŒăƒ ăƒ»ăƒ“ăƒƒăƒ—ă€ăƒ™ăƒƒă‚ŻăȘ ど、間隔は長いけど他äșșたăƒȘミックă‚čは継 ç¶šçš„ă«èĄŒăȘăŁăŠăăŠăŸă™ă­ă€‚ ăƒžă‚€ă‚Żă€ŒăƒȘミックă‚čた仕äș‹ă«ă€ă„おは、


ックăƒȘă™ă‚‹ăă‚‰ă„ç‰©ă‚Šă‚’æŒăŁăŠă‚‹ă‚ˆă€‚ćźŸéš›ă€ 5曞に1ć›žăă‚‰ă—ă‹ćŒ•ăć—ă‘ăŠăȘいしね。 ビッグăȘă‚ąăƒŒăƒ†ă‚Łă‚čăƒˆăźä»•äș‹ă‚‚æ–­ă‚ăŁăŸă€‚ ćż™ă—ă‹ăŁăŸăšă„ă†ăźă‚‚ă‚ă‚‹ă‘ă©ă€ć€§æŠ”ăŻè‡Ș ćˆ†ăŸăĄăźäž–ç•Œăšăăźă‚ąăƒŒăƒ†ă‚Łă‚čトぼ侖界べ ăźé–“ă«æŽ„ç‚čă‚’æ„Ÿă˜ăȘいからăȘんだ。 ă§ă€ăăźäž­ă§ă‚‚ăƒ™ăƒƒă‚ŻăŻæ•°ć°‘ăȘい雱れが ăŸă„ăƒŸăƒ„ăƒŒă‚žă‚·ăƒŁăƒłă ă€‚äž€ćșŠă€ć–ăŁæŽ›ă‹ă‚Š ă‚’æŽŽă‚“ă§ç†è§Łă—ăĄă‚ƒă†ăšă€ćœŒăŒć‡șすもぼ慹 どがæŹČしくăȘă‚‹ă€‚æœ€èż‘ăźă‚ă‚ŠăăŸă‚ŠăȘéŸłæ„œ がæșąă‚Œă‚‹æ”·ăźäž­ă§ă€ăƒ™ăƒƒă‚ŻăŻæœȘă ă«çŽ æ™Žă‚‰ ă—ă„éŸłæ„œă‚’äœœă‚‹ă‹ăŒă‚Šç«ăšăȘăŁăŠă€æ–°äœœă‚’ ć‡șă™ăŸăłă«ăżă‚“ăȘă‚’ă‚ąăƒƒăšèš€ă‚ă›ăŠăă‚ŒăŠ ă‚‹ă‚“ă ă€‚ćœŒăŻäșșæ°—ăŒă‚ă‚‹ă—ă€MTVでもク ăƒȘăƒƒăƒ—ăŒă—ă‚‡ăŁăĄă‚…ă†æ”ă‚Œă‚‹ă‹ă‚‰ă€äž­ă«ăŻ "èŁćˆ‡ă‚Šè€…â€ć‘Œă°ă‚ă‚Šă™ă‚‹äșșもいるけど、 拘違いも甚だしいね。そもそもベックè‡Șèș« がè‡Șćˆ†ă‚’ăƒăƒƒăƒ—ăƒ»ă‚ąăƒŒăƒ†ă‚Łă‚čăƒˆăšă—ăŠæ‰ăˆ ăŠă‚‹ă‚“ă ă€‚ç„Ąç†ă‚’ă—ăŠă‚ŻăƒŒăƒ«ă§ă‚ąăƒłăƒ€ăƒŒă‚° ăƒ©ă‚Šăƒłăƒ‰ăȘăšă“ă‚ă«ç•™ăŸă‚ă†ăȘă‚“ăŠæ€ăŁăŠ ăȘい。それっど、è‡ȘèĄŒăŒă‚ă‚‹èšŒæ‹ ă ă‚ˆă€‚ćŒ± さずは逆だ。䞖た䞭にいるクăƒȘă‚šă‚€ăƒ†ă‚ŁăƒŽ ăȘăƒăƒłăƒ‰ăŒă‚‚ăŁăšăă†ă„ă†ă‚ąăƒ—ăƒ­ăƒŒăƒă‚’ć– ă‚‹ă‚ˆă†ă«ăȘă‚Œă°ă€ăƒăƒƒăƒ—ăƒ»ăƒăƒŁăƒŒăƒˆă‚‚ä»Šă‚ˆ ă‚Šéąç™œăăȘるんんじゃăȘいかăȘ」 ă§ăŻă€æœ€èż‘ăŠæ°—ă«ć…„ă‚ŠăźéŸłæ„œăŻïŒŸ ăƒžăƒŒă‚«ă‚čă€Œćƒ•ă‚‰ăŻćžžă«æ–°ă—ă„éŸłæ„œă‚’èŠ‹ć‡șす ă‚ˆă†ă«ă—ăŠă‚‹ă‘ă©ă€æœ€èż‘ăźă‚‚ăźă‚‚30ćčŽăă‚‰ い才ぼようăȘć‡„ăć€ă„ă‚‚ăźă‚‚ăŸă‚“ăčんăȘく èŽă„ăŠă‚‹ă€‚ćƒ•ăŻă€ă‚čăƒ•ă‚Łă‚ąăƒłăƒ»ă‚čăƒ†ă‚ŁăƒŒăƒŽ ンă‚čă€ăƒ“ăƒŒăƒăƒ»ăƒœăƒŒă‚€ă‚șă€ă‚žăƒ§ă‚€ăƒ»ă‚žăƒƒăƒ‘ -ă€ăƒ€ă‚€ă‚Żăƒă‚Šă‚čă€ă‚žăƒ§ăƒłăƒ»ăƒ•ăƒ«ă‚·ă‚ąăƒłăƒ† ăȘă‚“ă‹ă‚’ă‚ˆăèŽăă­ă€ ăƒŒăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăźäœœć“ăŻă€æ—…ă‚’ ă—ăŸæ™‚ă«ć‘łă‚ă†ă‚ˆă†ăȘç‰č戄ăȘäœ“éš“ă‚’æäŸ›ă— ăŠăă‚Œă‚‹ăšæ€ă†ă‚“ă§ă™ăŒă€ă“ă‚Œă‹ă‚‰ăźäșș生、 あăȘăŸăŸăĄăŻéŸłæ„œă‚’é€šă˜ăŠă©ă‚“ăȘæ—…ă‚’ă—ăŠ ă„ăăŸă„ăšè€ƒăˆăŠă„ăŸă™ïŒŸ ăƒžă‚€ă‚Żă€Œćƒ•ăŻæ˜”ă‹ă‚‰éŸłæ„œă‚’è¶…ăˆăŠäœ•ă‹ă‚’ă— ăŸă„ăšæ€ăŁăŠăŸă€‚ă§ăă‚Œă°äž–ç•Œäž­ă‚’æ—…ă— ăŠă€ăƒŻă‚€ăƒ«ăƒ‰ăȘ憒é™șをしたいね。ç‰čă«ă€ćŒ— æ„”ă«èĄŒăăƒăƒŁăƒłă‚čăŒă‚ă‚‹ăšă„ă„ă‚“ă ă‘ă©ă€‚ ăƒŹă‚łăƒŒăƒ‰äŒšç€Ÿă«æŽ›ă‘ćˆăŁăŠă€ă‚ăă“ă§ăƒ“ăƒ‡ ă‚Șă‚’æ’źă‚‰ă›ăŠă‚‚ă‚‰ăŠă†ă‹ăȘ^_^ïŒ‰ă€

Note: OCR with MacBook Pro, Translation with ChatGPT-4o


For us, texture is as important as melody. One thing we always focus on is creating a dazzling feeling. We want to bring out a sound texture that feels kaleidoscopic, constantly changing. However, only a vague memory of the song remains.


Marcus Eoin, whose first record purchase was The Human League's Travelogue, and Mike Sandison, who said he wanted to make "unassuming new wave," started their musical activities in the mid-80s. This marks the beginning of the history of Boards of Canada. Based in Edinburgh, Scotland, they arrived at their emotionally rich electronic music through various transformations. With a dreamy soundscape that feels deeply shrouded in mist and a pleasant down-tempo beat, their work skillfully navigates between delicacy and boldness, fitting well within the context of recent electronica and post-rock. Marcus & Mike create an emotional and psychedelic sound using a variety of tools. Their new work, The Campfire Headphase, arrives after about three years (their third album overall). The soft guitar tones, more pronounced than in their previous albums, give it a distinctly organic feel. As usual, there is no clear concept presented, but melodies float up and dissolve into various patterns that meld into one cohesive sound.


In this email interview, we delved into the warm yet melancholic core of their new work.


This work has a rounder, softer light compared to previous ones. Did this direction come about due to changes in your environment or internal changes?
Marcus: "When we finished Geogaddi, we realized we had a lot of leftover tracks. The initial plan was to quickly finish those tracks, add a few more, and release a new album as soon as possible. However, we had wanted to move our studio for a while, and ended up wasting months looking for a new location. By the time we settled into the new studio, considerable time had passed, and our feelings about the leftover tracks had changed. Our musical tastes had shifted, so we decided to scrap everything and start over. Consequently, the new work became a reaction to Geogaddi. Since Geogaddi was dark and complex, we thought it would be nice to pursue a simpler approach focusing purely on melody and sound for the new album."
The title "Into the Rainbow Vein" suggests a sound imbued with transparent colors, like a rainbow reflected on the water's surface.
Marcus: "I don't intend to use mystical expressions when discussing themes, but we include various meanings in our work. For example, it could be 'chroma key' used in videos (a technique where an image is shot against a specific color background and then combined with other images) or colors seen as a result of synesthesia, where certain sounds evoke specific colors. I believe that certain colors match specific sounds or environments. For this album, I think we aimed for a neutral space. Not dark, not happy, but something like a faded blue-green, like an old tin can left under the sun."
This album has a pleasant "wobble," which gives each track a rich expression. What do you think is essential to achieve this comfort?
Mike: "This time, we consciously aimed to bring out dynamism in the tracks. The sound texture might have contributed to that feeling. Melodies can be reinterpreted through instruments or styles, but texture is relatively unchangeable. For us, texture is as important as melody. Otherwise, we'd be composing ringtones. One thing we always focus on is creating a dazzling feeling. We want to bring out a sound texture that feels kaleidoscopic, constantly changing. It's similar to dreaming about music—vague and indescribable, only leaving a fuzzy memory of the song. Striving to capture that in recordings is what makes it interesting for us."
Your work mixes various sound textures. What do you pay the most attention to when refining the overall sound?
Marcus: "While Mike seems to focus on melody, both of us are obsessed with how much we can refine the sound. Music is not just about playing songs. A song's tuning might be slightly off, or the sound might be muffled, distant, or distorted, evoking a completely different level of emotion. For us, it feels like turning a two-dimensional song into three dimensions. Personally, I like sounds with a bumpy surface, like the cracked relief covering the surface of an oil painting. I want that in our music."
I often think of the sea when listening to this album. The sound of waves is also included in the tracks.
Mike: "Recently, we moved closer to the sea, so it's very easy to record such sounds. Both of us grew up near the sea, and through this album, we've revisited the sense of wide-open spaces like a coastline."
Various instruments and equipment like analog synths, tape echo, and guitars are used in this album. What tools did you frequently use during production?
"When we were young, we didn't have money to buy instruments or recording equipment, so we had to make do with what we had. We would gather beer cans, plastic boxes, and school bags, hit them with sticks, and record the rhythms on a cheap tape machine. Each time we recorded, the tape's sound would get more and more distorted, but it was the best sound ever.""
Mike: “This time, we've used tape echo quite a lot. It appears in places you might not even notice at first. Nowadays, anyone can easily make electronic music. With a laptop and $50 software, you can create some kind of music. Electronic music has actually been around for a long time. Many of today's electronic musicians and fans think it's a recent phenomenon, but it's been around for decades. For instance, Stevie Wonder created polyphonic and chromatic music with synthesizers in the 70s. I love that. He made organic sounds without using computer sequences, just multi-tracking with monophonic synths. His album Secret Life is full of wonderful tracks played freely on synthesizers. It's not quantized, and it's far removed from recent electronic dance music. We see our music in the same way. Although we make electronic music, we don't use the standard specifications and techniques that most people use today.”
You've been self-taught on various instruments since your teens and recorded different sounds on cassette tapes. What kind of sounds did you record back then?
Marcus: “When we were young, we didn't have the money to buy the instruments or recording equipment we wanted, so we had to be creative with what was around us. We tried to do a kind of multi-track tape recording using several stereo tape recorders and cheap microphones. We would gather beer cans, plastic boxes, school bags, and hit them with drum sticks, recording the rhythms on a cheap tape machine. Then we would play that back through ordinary speakers and record it onto another machine while overdubbing sounds like piano, handclaps, and acoustic guitar. It was like an experiment in dissonance. Each time we recorded, the tape's sound would get more and more distorted and blurred, but it was the best sound ever. It was a creative experience. We added whatever we could. If something interesting was on TV, we'd turn up the volume and record it. The resulting tracks were intense, like chaotic new wave jams.”
I see. By the way, you live in the mountains near Edinburgh. What's the biggest advantage of being able to immerse yourself in art in such an environment? Do you feel any disadvantages?
Marcus: “The biggest advantage is that you can create a 'bubble' isolated from the secular modern culture that houses your art. If you were exposed daily to loud music and flashy scenes in clothing stores and cafes, it would naturally influence your creativity. Not that it's a bad thing—it depends on the person's music and art. But for us, it would be difficult to visually and aurally focus on the world of Boards of Canada while surrounded by that environment every day. But there are disadvantages too. If you don't get external stimuli occasionally, it's hard to generate new aspects and ideas for your art. Such stimuli are easier to come by in a vibrant environment. So sometimes, you need to immerse yourself in urban culture or, as we often do, travel.”
You distance yourselves from movements happening in the outside world, yet you've continued to remix tracks for others like Clouddead, Boom Bip, and Beck, albeit infrequently.
Mike: “We are very selective about remix work. In fact, we accept maybe one out of five offers. We've even turned down big-name artists. It's partly because we're busy, but mostly because we don't feel a connection between our world and the artist's world. Beck is one of the few musicians we find hard to resist. Once you get a grasp of his work, you want everything he puts out. In a sea of mundane recent music, Beck continues to produce amazing music that surprises everyone with each new release. He's popular, and his clips often play on MTV, so some people call him a 'sellout', but that's a huge misunderstanding. Beck sees himself as a pop artist. He doesn't force himself to stay cool and underground. That shows self-confidence. If more creative bands took that approach, the pop charts would be more interesting.”
So, what music are you into lately?
Marcus: “We always try to discover new music, but we listen to a mix of recent stuff and very old stuff from around 30 years ago. I often listen to Sufjan Stevens, Beach Boys, Joy Zipper, Dykehouse, and John Frusciante.”
Boards of Canada's work provides a special experience similar to traveling. What kind of journey do you want to take through music in the future?
Mike: “I've always wanted to go beyond music. Ideally, I'd like to travel the world and have wild adventures. I'd love to go to the Arctic, for instance. Maybe I'll talk to the record company and get them to let us shoot a video there (laughs).”

Magie versus Logik

title Magie versus Logik
author Hendrik Lakeberg
publication Keys
date 2005/12
issue 12
pages 118-119



"Magie versus Logik" is an interview (in German) by Hendrik Lakeberg originally published Dec 2005 in Keys magazine No.12 pp.118-119.

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This article needs to be translated. If you can provide a translation, please update this article!


Note: google translation

Magic Versus Logic

Boards of Canada have always been part of the first guard of the electronica scene and one of the cornerstones of the cult label Warp. On the new album, too, the main concern of the band is to translate faded memories full of romantic climaxes into musical vibrations. Through "The Campfire Headphase", the new Boards of Canada record, in contrast to the darkly fogged surrealism of its predecessor "Geogaddi", the illuminating wind of enlightenment blows. The tracks are structurally crystal clear, tricky beats for the most part history. There is hardly any echo of the DSP excesses in electronic music in recent years. The beats rumble precisely drawn out. The typical Bords of Canada surfaces float above it, like pastel colors ben that slowly run into each other, mix and gently curdle. Perhaps "Campfire Headphase" is the evening glow of electronica. Timelessly beautiful and precisely for that reason so contemporary. Almost like a classic teaching piece, an essence. And for the makers Mike Sandison and Marcus Eoin the logical consequence of their previous work. Of course, the new album is also interspersed with allusions, concepts, puzzles - the image that can be read from the music moves a different side ins Licht: The producers were never just concerned with leading down into opaque, mystical worlds, but rather with translating the strange, difficult-to-understand world into music. To give up puzzles that demand to be solved. Spreading an epic staging of fundamental conflicts: magic versus logic, spirituality versus reason. The shy Scottish producer team answered questions about the new album.


"The Campfire Headphase" sounds more straightforward, the mood is a bit brighter than on "Geogaddi". Were there differences in the production process?
BOC: Yeah. In a way, we wanted to simplify our music. But that was very time-consuming compared to the other records. Sounds strange: More time for a simplified sound - but it was like that. Our approach to music actually changes from record to record. This time we wanted to go back to a simple sound, to distilled melodies. At the same time, the tracks are still very tight in terms of the arrangements.
You have been working together for almost 20 years now. Was there a time in your collaboration when you felt like you were in a dead end?
BOC: No, not really. We tend to feel that we don't have enough time to do everything we'd like to do. Our music changes, but in essence it always remains very clearly "Boards of Canada". We always try to let a different colored light shine through our music.
Was there a musical moment for you guys that you thought was perfect now?
BOC: Yes, that happens very often. Especially with the extremely minimal tracks, with a lost-sounding, isolated melody or repetitive phrases. On this album it's like that with the last track "Farewell Fire". We wanted to play it forever, so we slowly faded out the track on the record, so slowly that the track can hardly be heard for the last two minutes. but the music continues to circle very softly.
At the moment, musicians seem to be turning to the past to further develop their music. How do you see yourself in this context?
BOC: We started out years ago as a typical band, so we also wrote and performed songs in a band setup. After that, we kept moving away from it, focusing more on abstraction and unstructured music. On the new album, we're definitely turning back to the classic four-minute pop songs. But as always with us, there are also tracks where this component is twisted.
How important is the listener to you?
BOC: One of our main goals is to address deep-seated feelings in the listener, such as personal emotional ties or a faded memory of someone or something that is lost.
You always have a lot of references hidden in your music. Are you developing an overarching theme or concept for your records?
BOC: Most of the time we just follow our instincts when producing and then when we put the album together we start choosing the tracks that have a connection. But on this album we actually worked with a very subtle concept. The theme of the new album is supposed to be a road trip through a person's head.
In an interview you once said that music can have a spiritual power. What do you mean by that?
BOC: We ourselves are more scientifically oriented. But perhaps the spiritual, science and logic can also stand side by side. Some things cannot be explained by science alone. When you hear a nice melody, fall in love with someone, whatever ...
There are these myths about Boards of Canada. A lot of fans interpret and analyze your tracks and albums with an almost absurd accuracy. Is that a dynamic that you wanted to provoke?
BOC: It's really amazing that people can see tiny details that we thought they'd never see. On the other hand, things are simply invented that are not there. So sometimes it actually gets just plain absurd.

the interview was conducted by Hendrik Lakeberg / jb //


Emotional Abuse

title Emotional Abuse
author Erin Hutton
publication Remix
date 2005/12
issue Vol 07 No 12
pages pg26 pg28 pg30



"Emotional Abuse" was an interview by Erin Hutton in Remix magazine, Vol 07 No 12, 2005-12.


Vi Sampler til Helvede og Tilbage

title Vi Sampler til Helvede og Tilbage
author Emil Kragh-Schwarz
publication Soundvenue
date 2005/12
issue 04 (Winter)
pages 37
Vi Sampler til Helvede og Tilbage was an interview (in Danish) by Emil Kragh-Schwarz originally published December 2005 in Soundvenue magazine Number 04 (Winter) p.37.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Vi Sampler til Helvede og Tilbage


tekst Emil Kragh-Schwarz

link www.boardsofcanada.com


Sagt i alt beskedenhed, er vi faktisk lidt stolte. Den skotske electronica-duo Boards of Canda, der er aktuelle med albummet 'The Camfire Headphase', laver, deres status taget i betragtning, ganske fÄ interviews, og ét af de fÄ er blevet helliget Soundvenue. At de i den grad holder tankerne for sig selv er med til at fastnagle deres ry som én af electronica-scenens mest mystiske og sagnomspundne grupper. Et ry, der imidlertid ogsÄ har andre grunde.


Helt tilbage fra fÞr det fabelagtige debutalbum 'Music Has the Right to Children' udkom i 1998, har rygterne omkring skjulte, okkulte sÄvel som politiske budskaber i gruppens produktioner floreret lystigt blandt fans verden over. Jeg spÞrger d'herrer Michael Sandison og Marcus Eoin, om man sÄ vil fÄ noget ud af at spille 'The Campfire Headphase' baglÊns? Eoin fortÊller, at de altid har indlagt beskeder i musik, titler og artwork.

Men egentlig er det mest fordi, at vi som et instrumentalt band har mulighed for at centrere et nummer omkring et emne, vi interesserer os for. Som mennesker interesserer vi os meget for politik, sÄ den slags temaer vil altid stÄ os nÊrt.
Samtidig pointerer han, at pÄ netop 'The Campfire Headphase' er fokus fjernet fra de mÞrkere emner.
Vi Ăžnskede at lave en rigtig 'melodisk spaced out acid-jam-plade' for en gangs skyld.


De mere eller mindre skjulte budskaber er imidlertid heller ikke hele Ă„rsagen til mystikken. I lang tid boede de to brĂždre Eoin og Sandison i et afsides liggende og for offentligheden hemmeligt kunstnerkollektiv. I det hele taget har isolation fra omverdenen og ikke mindst civilisationen vĂŠret afholdt af de to skotter.

Vi sÊtter pris pÄ privatlivet og roen ved livet vÊk fra byens baggrundsstÞj,
fortÊller Sandison. PÄ spÞrgsmÄlet om, hvor inspirationen til det nye album stammer fra, forklarer han videre:
Vi isolerer os selv delvist fra isĂŠr den urbane scene for at kunne lave musik, som eksisterer i sin egen stil og tidsboble.


Med de ord er det tid til at se pÄ det vigtigste overhovedet. Det, der gÞr myterne mulige og interessante: Musikken. I lÞbet af deres karriere er udtrykket - med undtagelse af det forrige album 'Geogaddi' - ikke blevet Êndret voldsomt meget, og den helt specielle 'Boards of Canada-lyd', der gÞr, at fans til enhver tid vil kunne spotte ét af duoens numre, hÊnger til stadighed ved.

Vi tager ikke udgangspunkt en i formel, men jeg tror, at nÄr man lÊgger sin sjÊl i en musikalsk komposition, sÄ vil der altid vÊre en art mental kommunikation, som fans vil genkende,
fortĂŠller Eoin.


PÄ den mÄde kan man ogsÄ med god ret pÄstÄ, at ambitionen om at lave musik, som eksisterer i sin egen stil og tidsboble, lykkes hver gang. Boards of Canadas produktion er nemlig kendetegnet ved pÄ én gang at vÊre bÄde banal og unik. Formlen, med semiabstrakte beats og svÊvende, smukke ambient flader, var de i sin tid med til at grundlÊgge, men op til i dag er den blevet kopieret af andre i sÄ rigt et omfang, at det alene ved hjÊlp af den, er blevet vanskeligt at skille sig ud. Ikke desto mindre er det nÞjagtigt, hvad de med deres mystisk dragende skÞnhed gÞr. En del af forklaringen kan ligge i mÄden at arbejde med lydene pÄ.

Der er for eksempel mange steder brugt guitarer, men de er samplet til helvede og tilbage, sÄ de ikke lÊngere er genkendelige som guitarer,
fortĂŠller Sandison.


Denne specielle produktionsform gĂžr alt genkendeligt og fremmed pĂ„ samme tid, og mĂ„ske er det netop der, at magien opstĂ„r. MĂ„ske ligger hemmeligheden netop i, at 'mĂ„ske' er det nĂŠrmeste, man kan komme. Ægte magi kan ikke forklares.


LÊs anmeldelse af 'The Campfire Headphase' pÄ side 149.

To Hell and Back


Text by Emil Kragh-Schwarz

Link www.boardsofcanada.com


In all modesty, we are actually a bit proud. The Scottish electronica duo Boards of Canada, currently promoting their album The Campfire Headphase rarely give interviews, and one of the few has been dedicated to Soundvenue. Their reticence has cemented their reputation as one of the most mysterious and legendary groups in the electronica scene. However, this reputation also has other foundations.


Ever since the release of their fabulous debut album Music Has the Right to Children in 1998, rumors about hidden, occult, and political messages in the group's productions have flourished among fans worldwide. I ask the gentlemen Michael Sandison and Marcus Eoin if one could get anything out of playing The Campfire Headphase backwards. Eoin explains that they have always embedded messages in their music, titles, and artwork.

But really, it's mainly because, as an instrumental band, we have the opportunity to center a track around a topic we're interested in. As individuals, we're very interested in politics, so such themes will always be close to us.

At the same time, he points out that on The Campfire Headphase the focus has been removed from the darker themes.

We wanted to make a really 'melodic spaced out acid-jam record' for once.

However, the more or less hidden messages are not the sole cause of the mystery. For a long time, the two brothers Eoin and Sandison lived in a remote and secret artist collective. Isolation from the outside world and civilization has been highly valued by the two Scots.

We appreciate the privacy and the peace of life away from the city's background noise,

Sandison says. When asked where the inspiration for the new album comes from, he explains further:

We partially isolate ourselves, especially from the urban scene, to create music that exists in its own style and time bubble.

With those words, it is time to focus on the most important thing: the music. Throughout their career, the sound has not changed drastically, with the exception of the previous album Geogaddi and the unique Boards of Canada sound, which allows fans to instantly recognize one of the duo's tracks, remains intact.

We don't start with a formula, but I believe that when you put your soul into a musical composition, there will always be a kind of mental communication that fans will recognize,

Eoin says.


In this way, one can rightly claim that the ambition to create music that exists in its own style and time bubble succeeds every time. Boards of Canada's productions are characterized by being both banal and unique simultaneously. The formula, with semi-abstract beats and floating, beautiful ambient layers, was something they helped establish, but to this day, it has been copied so extensively by others that it alone makes it difficult to stand out. Nonetheless, their mysteriously captivating beauty achieves exactly that. Part of the explanation may lie in the way they work with sounds.

For instance, there are many places where guitars are used, but they are sampled to hell and back, so they are no longer recognizable as guitars,

Sandison says.

This special production method makes everything recognizable and alien at the same time, and maybe that's exactly where the magic happens. Perhaps the secret lies in the fact that 'maybe' is the closest you can get. True magic cannot be explained.


Read the review of The Campfire Headphase on page 149.


Peering Out from Behind the Curtain

title Peering Out from Behind the Curtain
author Steve Marchese
publication RE:UP
date 2006/01
issue Manual 09
pages 28-31


"Peering Out from Behind the Curtain" was an interview by Steve Marchese that appeared in RE:UP magazine, Manual 09, around January 2006. Photos within the article are credited to Peter Iain Campbell.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Edinburgh has a hangover. The normal din of this bustling university city remains eerily suppressed by a combination of the preceding night's partying and a cold front quickly descending from the North. The streets are empty save some churchgoers and a stray dog. An old man in a faded suit hands lunch menus to nobody. The museum set up as a meeting point with Boards of Canada--brothers Mike Sandison and Marcus Eoin-- is still closed and won't open to the public for at least another hour. I am sitting in the middle of an unfamiliar place, waiting to meet two virtually faceless musicians with whom I have yet to directly speak. Could this scene be completly engineered or am I thinking too much into it? Yet for some reason, I know there couldn't be a more perfect start to a day highlighted by a sit-down with Boards of Canada.

The development of mystery and rumor is certainly nothing new to contemporary music. Stories of Paul McCartney's death surfaced after the Beatles released their thirteenth record. In 1989, nearly 15 years after the formation of Judas Priest, the metal band was put on trial (and eventually exonerated) after a double suicide allegedly caused by hidden messages like "try suicide" and "do it, do it" on the record Stained Cross. And although testaments to Pink Floyd's Dark Side of the Moon functioning as a second, synchronizing soundtrack to The Wizard of Oz started surfacing online in 1994, rumors of this pairing can be traced all the way back to 1979.

What Differentiates Boards of Canada from the rest of this smallish pantheon of mythologized artists, however, is the speed by which the duo have been able to invent and disseminate such intrigue. Much of it has to do with a pious and enthusiastic fan base, but in just a short time (over the release of only 3 full-length LPs) rumors--and some truths--have spread far and wide about the duo's religious proclivities, their use of embedded messages in tracks (sometimes known as backmasking) and secret tracks made anonymously for major pop stars.

Most of the speculation gained momentum due to the pair's reluctance to do face-to-face interviews. But now that they've surfaced in promotion of their new LP, The Campfire Headphase, it seems a lot of the conjecture has been systematically addressed in intervies online and recent features in European magazines The Wire and Groove. Even a fleeting peek behind the curtain shows them not to be the circuit-obsessed techno Bedouins protrayed by the media- but rather, a pair of well-adjusted, hugely likeable brothers who do not only finish each other's sentences, but who have also applied an admirable do-it-yourself philosophy to their unique pursuit of artistic perfection.

"There's never been a coordinated plan to engineer a blockade around who and what we are," says Mike Sandison, easing back into a chair at the coffee house where we finally decided to meet. "We wanted to make music that stood out on its own as an entity inside its own bubble. In the early stages we kind of felt like if we were going to out in magazines an start posing for photographs we'd spoil that."

And while the pair have managed to maintain an easy pastoral obscurity that is suprisingly only 40 minutes outside of Edinburgh by car, their music has gained increasing popularity worldwide- making it more difficult to stay hidden in the periphery of the limelight. "One of the worst things we've found is that by being kind of absent, people have a tendency to fill in the gaps." says Marcus Eoin Sandison (Eoin being his middle name, the two have recently revealed that they are in fact brothers). "When there's a hole, people will just make things up, it isn't so much that we're trying to be secretive. We just don't feel an eed to sell ourselves. As far as we're concerned it's not part of what we do. People write about us like we're these mountain hermits who just won't talk to anybody and we [wonder]; Where did that come from? We never said that to anyone."

People think of us as being one way," continues Mike. "We'd like to go out on tour in spandex and breathe fire but we just can't do that because we're supposed to be something else entirely," he jokes, duckin out of the sunlight that just surfaced through the quickly dissolving clouds. However, with a long day of interviews ahead it seems Sandison won't be able to get out of the light just yet. With the release of The Campfire Headphase, Boards of Canada have agreed to be willing participants in their largest press push in quite some time, prompting many to wonder, why now? "Isolation can get negative at times," continues Mike, "because you start to feel like you're being arrogant or that we're doing it because we hate people os much. But it's not like that at all, It's more about the fact that we don't want to ruin the art by making our lives more important than the music. Because our lives are just like that of any other artist: we're just trying to create something special."

In a way it seems like the self-sequestered twosome have enthusiastically embraced the chance to finally speak out, exploding from topic to topic like barges of fireworks wired together with small lengths of fuse. In mood, tone and content, a conversation with Boards of Canada barely echoes the consistency that governs their recordings. Instead it jumps from random subjects like Ted Nugent, Noriega (the dictator, not the MC), and an internet free lifestyle to Jerry Lewis films and trans-Atlantic politics with an effortless flow that defies the misinformed online reports of a disdain aimed at journalists. What captures my attention almost immediately is not how articulate the two are--I expected that considering the intricate language and presentation of their music--but how approachable and open they seem to almost any inquiry. A list of talking points I had prepared the night before is totally disregarded as the conversation steers itself amost invisibly toward one of the biggest questions that will be asked all day: Why haven't they played live in over 3 years?

Opening up a long stretch of conversation on the subject, Mike takes the lead "We've been under a lot of pressure to play of course," he confirms. "One of the things that comes through from the big boss man Warp Records is offers from festivals. Usually our respons to that is that we would be more comfortable playing a small venue that would suit what we do. Our live show as it was had ah eavy reliance on visuals--we were using video projections and monitors--and secretly over the last 3 years since we last played a gig we've started to develop a different show. We expanded the band and have friends who are part of the potential group if we go out on the road again. And we do intend to go out and play again but at the moment what we want to do is at odds with the offers coming in to play alongside bands like Foo Fighters and people like that."

Marcus, the quieter but by no means less passionate of the two, finishes Mike's thought and addresses more specifically what it is about Boards of Canada's sound that makes the prospect of a live show do tricky. "You've got to know the limitations of the music that you make. I always think of our music as being a lot more like headphone music, a brain music that you can drift into," he says. "So the idea of playing on a stage where you may be coming on just before a massive set by The Chemical Brothers doesn't sound like it would work. Earlier on though, when we were in transition from working with Skam to working with Warp, we did a couple of gigs that were label showcases with Warp artists. We have massive respect for guys like Squarepusher and Aphex Twin but we found ourselves doing shows with these guys and they were so full-on electronic and really full of energy. It wasn't really what we wanted to do at the time."

Finishing Marcus' thought, Mike chimes in for one last comment, the thought of which will certainly become fan-boy fodder for neo-prog and electronica lovers the world over. "It might have suited us better to be put on a bill beside Tortoise or somebody like that. And you never know, we still could end up doing it one day."

Talk of the new record conveniently follows, revolving around the idea for Boards of Canada that is perhaps their most important reord to date. In so many ways The Campfire Headphase marks a musical evolution for the brothers, but what makes it a truly compellin listen is its adherence to the band's emerging modus opreandi: To move forward--both technologically and philosophically--while maintaining a strong connection to the past. This time, in palce of the numerological Easter eggs and hidden Branch Daviddian references, Boards of Canada have enmeshed their music within the trappings of live instrumentation, placing them squarely in the middle of an intersection with infinite roads trailing outward. "A little part [of using the guitars] on the new album is to open up the scope for what we want to do in the future," comments Mike. "There's kind of a destiny for where the music is going to go but we haven't managed to do it yet. Maybe the new record will kind of open the door for future options."

"It doesn't necessarily mean the next album will be a Deep Purple record," adds Marcus jokingly. The brothers have an unexpectedly wry sense of humor that comes as a pleasant surprise given the melancholy and often ominous tones of their music. "We could go and make a record that's really electronic but we know now that we've got a platform to go in any direction we want. We're trying to make sure that people don't define us purely as an electronic band."

Being defined by labels or pidgeonholed to a particular scene or genre are two things that both Sandison brothers agree are detrimental to their music making. "We don't buy into anything," declares Marcus. "When there's something that we're really into we still try to have some objectivity about it."

"We're sort of cultural nomads," supports Mike. "I don't see us in part of a group - social or musical." Their publicly released records all bear an undeniable trademark of textured ambience and reworked hip-hop breaks and-like it or not-the winning combination has led to considerable praise by electronic music fans. But privately, hidden away in their private studio (which is rumored to house hundreds of rare and irreplaceable instruments), are thousands of tracks of organic, acoustic and experimental music that they hope to one day release under various pseudonyms. It's just one of a number of examples during the conversation that show both brother's love of simple, organic instrumentation.

Mike elaborates, "People may be surprised to hear that of the demos that get sent to us, we truly love the ones that are really homemade, sort of crap and unfinished. The ones that are rough around the edges. The demos that are really slick electronica-type things are the ones that get listened to once and put on the shelves."

"The thing with electronic music these days," says Marcus, "is that so much of it nowadays can be really good but it's so studio-based. So the moment you try and take it out, it's either played back form the laptop or a mess for someone who isn't able to play it live. The laptop performance thing has never been something that's appealed to us."

Continuing on the live element, Mike tells a story that will certainly add to an increase in message board chatter, "I think it's commetable that people are creating software to do that because at least it's better than someone turning up to a show and pressing play on a .wav file. We know a guy who is a very high profile electronic producer in Britain - very famous in some electronic circles - and he played a show in Glasgow one time and he told us that he had just played a cassette and stood on stage pretending to press buttons. And he thought it was funny. We were laughing but also horrified at the same time."

The mixture of humor, honesty, passion and creativity is something revealed only by meeting these two self-confessed reclusive artists in person. Instead, all most of us have to objectively evaluate about Boards of Canada is their music. It's a scenario the brothers have worked very hard to cultivate. Most importantly, however, and perhaps the chief reason they've surfaced for this brief set of interviews--besides dispelling myths of course--is to reveal that they are musicians with purpose and that music is but one way for them to achieve that purpose. "If you had to vaguely approximate a purpose behind our music," summarizes Marcus, "for me it would be like we are soundtracking the alternative place you might be right now. You wouldn't be dead but you'd just be in a different world; everything would be quite alien, so you'd wonder what would the music be like. What would you be hearing?" He continues, "I think perhaps the theme of what we're doing is instead of looking forward we are looking backward to the positivity that you might have had as a child. And we want to take it as a fuel and be inspired by it. I think of myself as the kind of person that even when I'm 80 I'll still be listening to weird music and playing computer games. I don't want to be the kind of person that gives up on youth." It's a sentiment shared by both brothers and, I'm sure, by most of the enthusiastic fans who hope to be listening to the "weird" music of Boards of Canada far into their eighties as well.


Boards of Canada on...

  • Spirituality

Marcus: You have to allow some spiritual element when making music. But we don't mean that in any kind of mumbo jumbo faux religious way, because some people have misquoted us and made us sound like a couple of magicians or something. A lot of musicians don't seem to have that spiritual element because they are just working when they make music. Like they have another agenda and are doing it for other reasons. But the most interesting musicians seem to be the ones that are tying to go somewhere else with their music. A bit like he whole escapist or science fiction fantasy thing, it's the ones that look at music and think: how could things be different?

  • Fan expectations

Mike: When you are signed to a label like Warp, you know that there's an audience of people out there buying [your music]. You can try to ignore it and try to imagine there's no one listening but there is always a feeling in the back of your mind that you have certain things to live up to regarding production standards. You wouldn't be able to get away with putting out an album with an 18-minute long ambient track in the middle of all pop and soul tracks. That's the kind of thing we do on our old tapes. We wouldn't have gotten shit aobut it and we would have just done it. It wouldn't have mattered. But now we have these considerations because we're putting out records that force use to think aobut the average person who buys them.

  • Living in Canada

Marcus: At the particular age we were at when we lived in Canada you are more likely to notice the differences between where you come from and where you're visiting. The things that out like TV and music, the way people dress are the things that you carry with you when you leave that place. I thik it's been imprinted on us. For us, it was a very specific time--1979 to 1980 North American media culture--that left like a ghostly shadow that sort of stuck to us. We came away form there with a memory of the palce that was nostalgic to the extent that we've been trying to get back there ever since. Not geographically, but more like a feeling. By making music that makes you travel to that place.

  • Fatherhood

Mike: Now I find that a lot of the depression about losing my childhood has gone by the wayside because I'm able to go back there with my little daughter. Kids do a lot of interesting things that you kind of vaguely remember doing yourself but have shutoff as an adult. You start to realize that life doesn't have to be about being completly conscious of the universe's problems. It can be really fulfilling if you just concentrate on a little microscopic version of life that a child sees. As a parent you have no choice but to occasionally lose yourself in a child's world like The Jungle Book of something. It's a bit like what we do with our music. It's like saying to yourself that just for this hour I'm gonna switch off all the crap in the world and lose myself in an alternative world. Like a good book or something. It's kind of how we see what we do with our records. Although it's becoming increasingly difficult the older we get. It's much harder to not put our political beliefs into the music.

  • Stevie Wonder

Marcus: I know it sounds strange to say it but I've always thought of Stevie Wonder as an electronic artist. A lot of his bass line were done on synths. He's done project albums like The Secret Life of Plants that are all synthesizers, all done with keyboards. You wouldn't describe him as rock and it's too lazy to describe him as R&B or soul. To me, it's electronic but it's absolutely organic. Here you have incredible singing, incredible tunes, and amazing use of keyboards. Sometimes I step back and think aobut the sound of Stevie in the '70s and it shoes just how different electronic music can be.

  • Remixing Beck

Mike: We were already huge fans of Beck's music and friends with the guys form Anticon. Dose and I are big penpals. I think Beck's producers asked the Anticon guys if they had a contact for us and the next thing we know we get a letter asking us to do [this remix of] Beck's. We said that we'd love to hear the track first and see what it's like and I said to Marcus at one stage that if this track is really slow and empty we'll do it. Marcus: I actually told Warp six months earlier to don't call us about remixes unless it's Beck or God.

Note: Original scans of the magazine article were provided by Twoism user nlogax and updated by user Csch


The Golden Apples Of The Sun

title The Golden Apples Of The Sun
author Kazumichi Sato/Hidetsugu Ito
publication Cookie Scene
date 2006/01
issue 46
pages 18-21



"The Golden Apples Of The Sun" is a 2006 interview (in Japanese) by Kazumichi Sato/Hidetsugu Ito. It originally appeared in the Japanese music magazine Cookie Scene.

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仄䞋MAïŒ‰ïŒšă‚€ăƒłă‚čăƒˆă‚„ăƒ«ăƒĄăƒłă‚żăƒ«ăƒăƒłăƒ‰ăšă—ăŠă€ăƒŹă‚łăƒŒăƒ‰ă‚’äœœă‚‹ăšăăŻă„ă€ă‚‚æ—…ă‚„æ˜ ç”»ăźă‚”ă‚Šăƒłăƒ‰ăƒˆăƒ©ăƒƒă‚Żă‚’äœœă‚‹ă‚ˆă†ăȘă‚ąăƒ—ăƒ­ăƒŒăƒă§è‡šă‚“ă§ă„ă‚‹ă€‚ä»„ć‰ăźă‚ąăƒ«ăƒăƒ ă€ŒăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żăƒă‚șă‚¶ăƒ©ă‚€ăƒˆăƒ»ăƒˆă‚„ăƒăƒ«ăƒ‰ăƒŹăƒłă€ăŻă€ć€šăăźäșșă«ăšăŁăŠă€ćˆă‚ăŠäżșé”ăźéŸłæ„œă‚’çŸ„ăŁăŸă‚ąăƒ«ăƒăƒ ă ăŁăŸăšæ€ă†ă€‚ă‚ă‚ŒăŻăƒ‰ă‚­ăƒ„ăƒĄăƒłă‚żăƒȘăƒŒă‚„ć„‡æ€ȘăȘă‚ąăƒ‹ăƒĄăƒŒă‚·ăƒ§ăƒłăźăŸă‚ăźă‚”ă‚Šăƒłăƒ‰ăƒˆăƒ©ăƒƒă‚Żăźă‚ˆă†ăȘă‚ąăƒ«ăƒăƒ ă ăŁăŸă€‚ć‰äœœăźă€Œă‚žă‚Șガディ」はćčŸäœ•ć­Šçš„ă§é–‰æ‰€ææ€–ç—‡ă§ă€ăƒ€ăƒŒă‚ŻăȘäœ“éš“ă€äœ•ă‹çœȘæ·±ă„èĄŒç‚șべいったようăȘă‚€ăƒĄăƒŒă‚žă‚’æŠ±ăăȘăŒă‚‰ćˆ¶äœœă—ăŸă‚“ă ă€‚ăă—ăŠă“ăźă€Œă‚¶ăƒ»ă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ăƒ€ăƒŒăƒ˜ăƒƒăƒ‰ăƒ•ă‚§ă‚€ă‚șă€ă«ăȘă‚‹ă‚“ă ă‘ă©ă€ă“ă‚ŒăŻă‚”ă‚€ă‚±ăƒ‡ăƒȘックăȘç©șæƒłăźäž–ç•Œă§çč°ă‚Šćșƒă’ă‚‰ă‚Œă‚‹ăƒ­ăƒŒăƒ‰ăƒ»ăƒ ăƒŒăƒ“ăƒŒăźăŸă‚ăźć±‹ć€–ç”šăźă‚ąă‚Šăƒˆăƒ‰ă‚ąă‚”ă‚Šăƒłăƒ‰ăƒˆăƒ©ăƒƒă‚Żăšă„ă†ă‚ąăƒ—ăƒ­ăƒŒăƒă§äœœăŁăŸă‚“ă ă€‚ăă‚ŒăŻă€ă‚”ăƒłăƒ—ăƒ«ăźçŽ°ă‹ă„ăƒ‡ă‚Łăƒ†ăƒŒăƒ«ă«ă“ă ă‚ă‚‹ăźă§ăŻăȘăăŠă€ă‚‚ăŁăšăƒă‚žăƒ†ă‚ŁăƒŽă§ă‚·ăƒłăƒ—ăƒ«ăȘăƒĄăƒ­ăƒ‡ă‚Łé‡èŠ–ăźéŸłæ„œă‚’äœœă‚ă†ăšă„ă†è©Šăżă ăŁăŸă‚“ă ă€‚


ăŸă ă€ć‰äœœăźăƒȘăƒȘăƒŒă‚čから3ćčŽä»„äžŠăźæ­łæœˆăŒăŸăŁăŠă„ăŸă™ă­ă€‚ăăźé–“ă€ă„ăă€ă‹ăźăƒȘミックă‚čăƒŻăƒŒă‚Żă‚’é™€ă‘ă°ă€BOCăźæƒ…ć ±ăŒă‚ăŸă‚ŠäŒă‚ăŁăŠăăŸă›ă‚“ă§ă—ăŸă€‚ă“ăź3ćčŽé–“ă€ă©ăźă‚ˆă†ă«éŽă”ă•ă‚ŒăŸăźă§ă™ă‹ïŒŸäŸ‹ăˆă°ă©ă“ă‹ăžæ—…èĄŒăȘどにはć‡șă‹ă‘ă‚‰ă‚ŒăŸă‚Šă—ăŸă—ăŸă‹ïŒŸ
MAïŒšă€Œă‚žă‚Șガディ」をéŒČă‚Šç”‚ăˆăŸćŸŒă€ă„ăă€ă‹ćŽéŒČしăȘかったæ›ČăŒæź‹ăŁăŠă„ăŸă‚“ă ă€‚ă ă‹ă‚‰ă€ă™ăă«ăŸăŸæ–°ă—ă„ă‚ąăƒ«ăƒăƒ ă‚’äœœă‚‹ă“ăšăŒă§ăă‚‹ă‚“ă ă‚ă†ăȘっど、äżș達è‡Șèș«ăŻæ€ăŁăŠă„ăŸă‚“ă ă€‚ă‘ă©ă€äżșé”ă”ăŸă‚Šăšă‚‚æ–°ă—ă„ă‚čタゾă‚Șă‚’æŽąă•ăȘくちゃăȘらăȘăăŠă€ç”ć±€ă‚čタゾă‚Șă‚’æŽąă—ăŠă€ăă“ă«èœăĄç€ăăŸă§ă€äžž1ćčŽă‹ă‹ăŁăŠă—ăŸăŁăŸă‚“ă ă€‚ăă‚Œă§ă€ă€Œă‚žă‚Șă‚Źăƒ‡ă‚Łă€ăźăšăă«æź‹ă—ăŸæ›Čă‹ă‚‰ć§‹ă‚ă‚ˆă†ăšă—ăŸă‚“ă ă‘ă©ă€æ™‚é–“ăŒç”ŒéŽă—ăŠă€äżșé”ăźè¶Łć‘ă‚‚ç§»ă‚Šć€‰ă‚ăŁăŠă„ăŸă“ăšă«æ°—ä»˜ă„ăŸă‚“ă ă€‚ă ă‹ă‚‰ă€ă“ăźă‚ąăƒ«ăƒăƒ ăŻăŸăŁăŸăæ–°ă—ăă‚Œăƒ­ă‹ă‚‰ăźçŠ¶æ…‹ă§ć§‹ă‚ă‚‹ă“ăšă«ă—ăŸă‚“ă ă€‚ăƒžă‚€ă‚ŻăŻăƒ‹ăƒ„ăƒŒă‚žăƒŒăƒ©ăƒłăƒ‰ă§é•·ă„æ™‚é–“ă‚’éŽă”ă—ăŠă„ăŸă‹ă‚‰ă€ăă‚Œă‚‚ă‚ąăƒ«ăƒăƒ ăźćˆ¶äœœăŒé…ă‚ŒăŸç†ç”±ăźăČăšă€ăšă—ăŠæŒ™ă’ă‚‰ă‚Œă‚‹ă­ă€‚äżș達は、BOCべいうă‚čă‚€ăƒƒăƒă‚’ă‚Șăƒ•ă«ă—ăŠă€è‡Ș由にăȘă‚‹ăšă„ă†ă“ăšă‚’ćźŸèĄŒă—ăŸă‚“ă ă€‚365æ—„ă‚čタゾă‚ȘにいăȘいべいけăȘいっどいうようăȘæ€ă„èŸŒăżă‹ă‚‰è‡Șă‚‰ă‚’è§Łæ”Ÿă—ăŠă€æ—…èĄŒă—ăŸă‚Šă€ć†’é™șしたり、è‡Șç”±ă«èĄŒć‹•ă—ăŸă‚“ă ă€‚ă“ă‚ŒăŻă€ă‚ąăƒ«ăƒăƒ ăźăƒȘăƒȘăƒŒă‚č間隔がç©șă„ăŠă—ăŸăŁăŸç†ç”±ăźăČず぀ăȘんだけど、他にもäżșé”ăŒéŸłæ„œă‚’äœœă‚‹ă«ă‚ăŸăŁăŠă€ă‚”ă‚Šăƒłăƒ‰ă‚„èłȘæ„Ÿă‚’ć‡șă™ăŸă‚ă«ă€ă‚‚ăźă™ă”ăäžčćż”ă«ăƒŹă‚łăƒŒăƒ‰ă‚’äœœă‚ŠèŸŒă‚“ă§ă„ăă‹ă‚‰ă€ä»–ăźăƒăƒłăƒ‰ă«æŻ”ăčăŠă€éŸłă‚’ćźŒæˆă•ă›ă‚‹ăźă«æ™‚é–“ăŒă‹ă‹ă‚‹ăšă„ă†ă“ăšă‚‚ă‚ă‚‹ăšæ€ă†ă‚ˆă€‚


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MAïŒšăƒ•ăƒ©ăƒłă‚čăźă‚ąăƒ«ăƒ—ă‚čでäș‹æ•…ă«é­ăŁăŸă‚“ă ă‘ă©ă€ăă‚ŒăŻäżșă«ăšăŁăŠăƒœă‚žăƒ†ă‚ŁăƒŽăȘćŠčæžœă‚’ă‚‚ăŸă‚‰ă—ăŠăă‚ŒăŸă€‚ă‚ăźäș‹æ•…ăźăŠă‹ă’ă§ă€æ€„ă«æ­»ăšă„ă†ă‚‚ăźăźć­˜ćœšă‚’æ„Ÿă˜ă‚‹ă‚ˆă†ă«ăȘっど、BOCăźæŽ»ć‹•ăźăƒŹăƒ™ăƒ«ă‚’ă•ă‚‰ă«é«˜ă‚ăŠă‚‚ăŁăšă§ăă‚‹ă ă‘ć€šăăźäœœć“ă‚’ă“ăźäž–ă«æź‹ă—ăŠăŠăăŸă„ăšă„ă†æ°—æŒăĄă«ă•ă›ăŠăă‚ŒăŸă‚“ă ă€‚äżșăźç§ç”ŸæŽ»ă€ăă—ăŠBOCăźæŽ»ć‹•ă‚’é€šă—ăŠă€ă‚ă‚‹ă„ăă€ă‹ăźă“ăšăŒäżșăźæ°—æŒăĄă‚’èœăĄèŸŒăŸă›ăŠă„ăŸă‚“ă ă‘ă©ă€ă‚ăźäș‹æ•…ă‚’é€šă—ăŠă€æ–°ăŸăȘæ°—æŒăĄă§ă€ăŸăŸæ°—ćˆă‚’ć…„ă‚Œç›Žă—ăŠă€BOCた仕äș‹ă«ć–ă‚Šç”„ă‚ă‚‹ă‚ˆă†ă«ăȘったんだ。
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仄䞋MIïŒ‰ïŒšæœ‰é›Łă†ă€‚ćš˜ăŻć…ƒæ°—ă ă‚ˆă€‚ćœŒć„łăźèȘ•ç”Ÿă«ă‚ˆăŁăŠă€2004ćčŽăŻäżșたäșșç”Ÿă§æœ€é«˜ăźćčŽă«ăȘったこべは間違いăȘă„ă­ă€‚ćœŒć„łăŻćźŸéš›ă«æ•°ă‚«æœˆé–“ă€ăĄă‚‡ă†ă©äżșé”ăŒă“ăźă‚ąăƒ«ăƒăƒ ăźăƒŹă‚łăƒŒăƒ‡ă‚Łăƒłă‚°ăźä»•äžŠă’ă‚’ă—ăŠă„ă‚‹é ƒă€ă‚čタゾă‚Șă«ăšăă©ăéĄ”ă‚’èŠ‹ă›ăŠăă‚ŒăŸă‚“ă ă€‚ćœŒć„łăŻéŸłæ„œăŒć„œăăżăŸă„ă§ă€è‡Șćˆ†ăźć„œăăȘéŸłæ„œă«ććżœă—ăŠă„ă‚‹ăźă‚’èŠ‹ă‚‹ăźăŒă€äżșé”ăźæ„œă—ăżă ăŁăŸă€‚ă‚‚ă—ă‹ă—ăŸă‚‰ă€ćœŒć„łăŻä»Šć›žăźă‚ąăƒ«ăƒăƒ ăźéžæ›Čă«ćœ±éŸżă‚’äžŽăˆăŠă„ă‚‹ă‹ă‚‚ă—ă‚ŒăȘいね


■べころで、こぼ3ćčŽé–“ă«ă‚Żăƒ©ă‚Šăƒ‡ăƒƒăƒ‰ăšăƒ–ăƒŒăƒ ăƒ»ăƒ“ăƒƒăƒ—ăźăƒȘミックă‚čă‚’æ‰‹ăŒă‘ăŠă„ăŸă™ă­ă€‚
MIïŒšă‚ąăƒłăƒă‚łăƒłăźă‚ąăƒŒăƒ†ă‚Łă‚čăƒˆăšăŻă€ćźŸéš›ă«æ˜”ă‹ă‚‰è‰Żă„ć‹é”ă ăŁăŸă‚“ă ă€‚ăă‚Œă§ă€ă„ă€ă‚‚ă‚łăƒ©ăƒœăƒŹăƒŒă‚·ăƒ§ăƒłă ăšă‹ă€ăƒȘミックă‚čăȘă‚“ă‹ăźè©±ă‚’ă—ăŠăŸă‚“ă ă€‚ă ă‹ă‚‰ă€ă‚Żăƒ©ă‚Šăƒ‡ăƒƒăƒ‰ă‚„ăƒ–ăƒŒăƒ ăƒ»ăƒ“ăƒƒăƒ—ă‹ă‚‰ăƒȘミックă‚čăźäŸé Œă‚’ć—ă‘ăŸăšăăŻă€èż·ă†ă“ăšăȘăç°Ąć˜ă«ă€ă„ă„ă‚ˆăŁăŠç­”ăˆă‚‹ă“ăšăŒă§ăăŸă‚“ă ă€‚ćœŒă‚‰ă‚ˆă‚Šă‚‚ă€ă‚‚ăŁăšăƒ“ăƒƒă‚°ăȘă‚ąăƒŒăƒ†ă‚Łă‚čăƒˆă«ă‚ŠăƒŸăƒƒă‚Żă‚čă‚’äŸé Œă•ă‚ŒăŸă“ăšăŒă‚ă‚‹ă‘ă©ă€ăă‚ŒăŸă§ăšăŁăšæ–­ă‚Šç¶šă‘ăŠă„ăŸă‚“ă ă€‚äżș達はè‡Șćˆ†ăźèŠžèĄ“ă«ćŻŸă—ăŠæ­Łç›Žă§ă„ăŸă„ă—ă€äž€ç•Șé«˜ă„é‡‘ă‚’ç©ă‚“ă§ăă‚Œă‚‹äșșにäżș達ぼæ›ČをćŁČă‚ă†ăšăŻæ€ă‚ăȘいんだ。そぼç‚čă€ă‚Żăƒ©ă‚Šăƒ‡ăƒƒăƒ‰ă‚„ăƒ–ăƒŒăƒ ăƒ»ăƒ“ăƒƒăƒ—ăŒäœœăŁăŸéŸłæ„œăŻć€§ć„œăă ăŁăŸă€‚ă‚Żăƒ©ă‚Šăƒ‡ăƒƒăƒ‰ăŒă‚‚ă†ć­˜ćœšă—ăȘă„ăŁăŠă„ă†ă“ăšăŻă€ăĄă‚‡ăŁăšæź‹ćż”ă ă‘ă©ă€ćœŒă‚‰ăŒçŻ‰ă„ăŠăăŸă‚‚ăźăŻăă‚Œă»ă©éąšćŒ–ă—ăŠă„ăȘいよね。それだけでもäżșăŻă†ă‚Œă—ă„ăšæ€ă†ă‚ˆă€‚ă“ă‚ŒăŻć…ŹćŒăȘ愑玄ではăȘă„ă‚“ă ă‘ă©ăƒ‰ăƒŒă‚ș・ワンずă‚Șッドノă‚șダムが、äżș達ぼæ›ČをネタべしどăƒȘミックă‚čă™ă‚‹ăŁăŠèš€ăŁăŠăŸă‹ă‚‰ă€ä»ŠăŻă„ă€ăźæ—„ă‹äżșăźæ‰‹ć…ƒă«ć°ćˆ‡æ‰‹ăŒć±Šăă“ăšă‚’ç„ˆăŁăŠă„ă‚‹ă‚ˆïŒˆçŹ‘ïŒ‰ă€‚


äž­ă§ă‚‚ă‚Żăƒ©ă‚Šăƒ‡ăƒƒăƒ‰ăźăƒȘミックă‚čăŻäž­æœŸăƒ“ăƒŒăƒˆăƒ«ă‚șăă‚ŒăŒă€ă‚’æ€ă„è”·ă“ă•ă›ă‚‹ă‚ˆă†ăȘă‚”ă‚Šăƒłăƒ‰ă«ä»•äžŠăŒăŁăŠă„ăŠéžćžžă«éąç™œă‹ăŁăŸă§ă™ă€‚ă“ăźăƒȘミックă‚čă‚’æ‰‹ăŒă‘ă‚‹éš›ă«æœ€ă‚‚ćżƒăŒă‘ăŸă“ăšăŻäœ•ă§ă™ă‹ïŒŸ
MAïŒšă‚Żăƒ©ă‚Šăƒ‡ăƒƒăƒ‰ă‹ă‚‰ă€ăƒȘミックă‚čă™ă‚‹ăŸă‚ă«ć‡șæ„ăŸăŠăźæ›Čă‚’ć—ă‘ć–ăŁăŸă‚“ă ă‘ă©ă€èȘ°ă‚‚äșˆæƒłă§ăăȘいようăȘă‚ąăƒłă‚°ăƒ«ă§æ‰ăˆăŸäœœć“ă«ă—ă‚ˆă†ăšæ€ăŁăŸă‚“ă ă€‚ć€šăăźäșșはäżș達がăƒȘミックă‚čă‚’ă‚„ăŁăŸăšèžă„ăŸă‚‰ă€ă‚”ăƒłăƒ–ăƒ«ă‚’ć€šç”šă—ăŸă‚Šă€ă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ă‚Żă‚čă‚’é§†äœżă—ăŸăƒŽă‚ĄăƒŒă‚žăƒ§ăƒłăźæ›Čă‚’äœœă‚‹ă ă‚ă†ăšäșˆæƒłă™ă‚‹ăšæ€ă†ă‚“ă ă‚ˆă­ă‚ă‚‹æ—„ă€ă‚Żăƒ©ă‚Šăƒ‡ăƒƒăƒ‰ă‹ă‚‰æžĄă•ă‚ŒăŸæ›ČăźăƒŽă‚©ăƒŒă‚«ăƒ«ăƒăƒŒăƒˆă‚’ă€ăƒžă‚€ă‚ŻăŒă„ă˜ăŁăŠă„ăŸă‚“ă ă€‚ăă‚Œă§æ°—ä»˜ă„ăŸă‚“ă ă‘ă©ă€ăƒ“ăƒŒăƒˆăƒ«ă‚șă«ä»ŁèĄšă•ă‚Œă‚‹ă€ă‚ˆăă‚ă‚‹ă‚łăƒŒăƒ‰é€ČèĄŒăŒă“ăźæ›Čă«ăƒ”ăƒƒă‚żăƒȘべハマったんだ。こぼケレンゾをæ›Čć…šäœ“ă§ă‚„ăŁăŸă‚‰ă€ă™ă”ăéąç™œă„ă ă‚ă†ăȘăŁăŠæ€ăŁăŠă­ă€‚äżșăŻć€šăăźăƒ€ăƒłă‚čăƒ“ăƒŒăƒˆă‚’ăźă›ăŸă ă‘ăźăƒȘミックă‚čă«éŁœăéŁœăă—ăŠă„ăŸă‚“ă ă€‚ă ă‹ă‚‰ă€äżșé”ăŻć€§æŠ”ăƒŽă‚©ăƒŒă‚«ăƒ«ăźéƒšćˆ†ă ă‘ă‚’æŠœć‡șしど、æ›Čă‚’æ–°ăŸă«ä»˜ă‘ç›Žă™ăšă„ă†äœœæ„­ă‚’ă™ă‚‹ă‚“ă ă€‚ă‚ăźăƒȘミックă‚čäœœæ„­ăŻă™ă”ăæ„œă—ă‹ăŁăŸă€‚ă ăŁăŠă€äżșăŻăă‚Œăžă‚ŒăźçŻ€ă«ă©ă‚Œă ă‘éąç™œă„ă€çȘæ‹ć­ă‚‚ăȘă„ă‚”ă‚€ă‚±ăƒ‡ăƒȘックăȘă‚”ă‚Šăƒłăƒ‰ă‚’ä»˜ă‘è¶łă›ă‚‹ă‹ăŁăŠæ€è€ƒéŒŻèȘ€ă—ăŸă‹ă‚‰ă­ă€‚ă‘ă©ă€äżș達があぼăƒȘミックă‚čă§ăƒ“ăƒŒăƒˆăƒ«ă‚șăźéŸłă‚’ă‚”ăƒłăƒ—ăƒȘăƒłă‚°ă—ăŸăŁăŠæ›žă„ăŠă‚ă‚‹é›‘èȘŒă‚’èȘ­ă‚“ă ăšăăŻă€ăĄă‚‡ăŁăšć›°æƒ‘ă—ăĄă‚ƒăŁăŸă­ă€‚ă ăŁăŠă€ă‚ăźăƒȘミックă‚čぼ音は、すăčおäżșé”ăŒç„ĄăźçŠ¶æ…‹ă‹ă‚‰äœœă‚ŠäžŠă’ăŸéŸłă ăŁăŸă—ă€æ›Čè‡Șäœ“ă‚‚ă‚šăƒŹă‚ŻăƒˆăƒȘăƒƒă‚Żăƒ©ă‚€ăƒˆă‚ȘăƒŒă‚±ă‚čăƒˆăƒ©ïŒˆä»„äž‹ELOïŒ‰ăźă‚ă‚‹æ›Čă«æ•Źæ„ă‚’èĄšă—ăŸă‚‚ăźă ăŁăŸă‚“ă ă€‚ă‘ă©ă€ă‚‚ă—ă‹ă—ăŸă‚‰ELOăŻă€ćœŒă‚‰ăźæ›Čă§ăƒ“ăƒŒăƒˆăƒ«ă‚șă«æ•Źæ„ă‚’èĄšă—ăŠă„ăŸăźă‹ă‚‚ă—ă‚ŒăȘă„ă‹ă‚‰ă€äœ•ăšă‚‚èš€ăˆăȘいんだけどね。


ă§ăŻă€ăă‚ăă‚ăƒ‹ăƒ„ăƒŒă‚ąăƒ«ăƒăƒ ă«ă€ă„ăŠă€ć…·äœ“çš„ă«ă„ă‚ă„ă‚èłȘć•ă—ăŠă„ăăŸă„ăšæ€ă„ăŸă™ă€‚ăŸăšă€ć‰äœœă€Œă‚žă‚Șă‚Źăƒ‡ă‚Łă€ăšæŻ”èŒƒă—ăŸć Žćˆă€ćˆ¶äœœăƒ—ăƒ­ă‚»ă‚čăźéąă§ć€§ăăȘé•ă„ăŻă‚ă‚ŠăŸă—ăŸă‹ïŒŸă‚ăŁăŸăšă™ă‚Œă°ă€ă©ă‚“ăȘç‚čăŒïŒŸ
MIïŒšæ–°äœœăźăƒŹă‚łăƒŒăƒ‡ă‚Łăƒłă‚°ă§ăŻă€æ˜”äżșé”ăŒéŸłæ„œă‚’äœœă‚‹ăšăă«èĄŒăȘっどいたようăȘやりæ–čă‚’ç”šă„ă‚‹ă‚ˆă†ă«ă—ăŠć–ă‚Šç”„ă‚“ă ă€‚ăă‚ŒăŻă€ç”Ÿăźă‚”ă‚Šăƒłăƒ‰ă‚’ăƒŹă‚łăƒŒăƒ‡ă‚Łăƒłă‚°ă™ă‚‹ăšă„ă†ă‚‚ăźă ăŁăŸă‚“ă ă€‚ăƒžă‚€ă‚Żă‚’ç”šă„ăŠă€ăăźć Žăźé›°ć›Čæ°—ă‚„ăƒŽă‚€ă‚șすăčăŠă‚’ć–ă‚ŠèŸŒă‚“ă§ă€ăă‚Œă‚‰ăźă‚”ă‚Šăƒłăƒ‰ă‚’é‡ă­ăŠă€ăšăă«ăŻăƒžăƒ«ăƒăƒˆăƒ©ăƒƒă‚Żăƒ†ăƒŒăƒ–ă‚„ă‚”ăƒłăƒ—ăƒȘăƒłă‚°ă‚’äœżăŁăŸă‚Šă—ăŠă€ă„ă‚ă„ă‚ăšæ“äœœă™ă‚‹ă‚“ă ă€‚ă‚ăšă€ă‚ă‹ă‚Šă‚„ă™ă„ă‚”ăƒłăƒ—ăƒ«ă‚„æ–­ç‰‡çš„ăȘć­äŸ›ăźćŁ°ă‚’ć€šæ§˜ă—ăŠă„ă‚‹ăšă„ă†ă‚ˆă†ăȘ、äżșé”ăźăƒŹă‚łăƒŒăƒ‰ă«ćŻŸă—ăŠäșˆæƒłă§ăă‚‹ăżă‚“ăȘăźæœŸćŸ…ă‚’èŁćˆ‡ă‚ŠăŸă‹ăŁăŸă€‚ă ăŁăŠă€ä»–ăźäșș達がäżș達べ搌じようăȘă“ăšă‚’ă‚„ăŁăŠă„ă‚‹ăźă‚’ă€ă‚‚ă†äœ•ćșŠă‚‚è€łă«ă—ăŠă„ăŠă€ăŸă¶ă‚“äżșé”ăźăƒŹă‚łăƒŒăƒ‰ă«ćœ±éŸżă‚’ć—ă‘ăŸăźă‹ă‚‚ă—ă‚ŒăȘă„ă‘ă©ă€ä»Šă˜ă‚ƒăă†ă„ăŁăŸæ‰‹æł•ăŻă‚žăƒ§ăƒŒă‚Żă ăšă™ă‚‰æ€ă‚ă‚ŒăŠă„ă‚‹ă‹ă‚‰ă­ă€‚ă ă‹ă‚‰ă€ä»Šäœœă§ăŻăƒĄăƒ­ăƒ‡ă‚Łăšă‚”ă‚Šăƒłăƒ‰ăźăƒ†ă‚Żă‚čăƒăƒŁăƒŒă«é‡ăă‚’çœźă„ăŸăŁăŠă‚ă‘ă•ă€‚ă€Œă‚žă‚Șガディ」べæ±ș柚的に異ăȘるç‚čず しど、「ゾă‚Șă‚Źăƒ‡ă‚Łă€ăŻç©ăżæœšăźă‚ˆă†ăȘćœąă§æ§‹æˆă•ă‚ŒăŠă„ă‚‹ă‚“ă ă€‚ć°‘ă—ăšă€ç‰©äș‹ă‚’è¶łă—ăŠă„ăăȘがらæ›Čă‚’äœœă‚ŠäžŠă’ă‚‹ăšă„ă†ă‚ˆă†ăȘやりæ–čă§äœœă‚‰ă‚ŒăŸăźă•ă€‚ă‘ă©ă€ă€Œă‚¶ăƒ»ă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ăƒ€ăƒŒăƒ˜ăƒƒăƒ‰ăƒ•ă‚§ă‚€ă‚șă€ă§ăŻă€ć€šăăźæ›Čが、äżșé”ă”ăŸă‚Šăźă‚čタゾă‚Șă§ăźă‚žăƒŁăƒ ăƒ»ă‚»ăƒƒă‚·ăƒ§ăƒłă‹ă‚‰ç”ŸăŸă‚ŒăŸă‚ąă‚€ăƒ‡ă‚Łă‚ąă«ćŸșă„ăŠäœœă‚‰ă‚ŒăŠă„ă‚‹ă‚“ă ă€‚æ„œć™šă‚’ç”šă„ăŠæ žăšăȘă‚‹ă‚ąă‚€ăƒ‡ă‚Łă‚ąă‚’æŽąă™ăšă„ă†ă‚ˆă†ăȘæ–čæł•ă§ă­ă€‚ăă‚Œă‹ă‚‰ă€ăăźæ žăźć‘šă‚Šă‚’ć›șă‚ă‚‹ă‚ˆă†ă«ă—ăŠæ›Čă‚’ä»•äžŠă’ăŠă„ăăšă„ă†æ„Ÿă˜ă ăŁăŸă‚“ă ă€‚


ä»„ć‰ăźă‚ăȘăŸé”ăźă‚”ă‚Šăƒłăƒ‰ăŻă€äžæ€è­°ăȘ“霧”ぼようăȘă‚‚ăźă«ćŒ…ăŸă‚ŒăŠă„ăŸć°è±ĄăŒă‚ă‚ŠăŸă—ăŸă€‚ă—ă‹ă—ä»Šć›žăŻăă‚ŒăŒæ™Žă‚Œă€ăČず぀ăČăšă€ăźă‚”ă‚Šăƒłăƒ‰ăŒă‚ŻăƒȘă‚ąăƒŒă«èžă“ăˆăŠăă‚‹ă‚ˆă†ăȘæ°—ăŒă—ăŸă™ă€‚ă“ă‚ŒăŻæ„ć›łçš„ăȘă‚‚ăźă ăŁăŸăźă§ă—ă‚‡ă†ă‹ïŒŸ
MIäżșăŻă‚”ă‚Šăƒłăƒ‰ăŒă‚ŻăƒȘă‚ąăƒŒă«ăȘăŁăŸăšă„ă†ă‚ˆă‚ŠăŻă€ăƒă‚žăƒ†ă‚ŁăƒŽă«ăȘăŁăŸăšă„ă†ă»ă†ăŒă—ăŁăă‚Šăă‚‹ă­ă€‚ä»„ć‰ăŻă‚”ă‚Šăƒłăƒ‰ă‚’éš ă—ăŠă„ăŸă‚“ă ă€‚ă©ă‚“ă‚ˆă‚Šăšă—ăŠă„ăŠéœ§ăŒă‹ăŁăŸæ„Ÿă˜ă§ă€èŠ‹ă€ă‘ă‚‹ăźăŒé›Łă—ă„ăšă„ă†æ„Ÿă˜ă ăŁăŸă­ă€‚ä»Šäœœă§ăŻă€ă‚‚ăŁăšć€ăźă‚ˆă†ăȘă‚”ă‚Šăƒłăƒ‰ă«ă—ăŸă‹ăŁăŸă‚“ă ă€‚ăŸă¶ă‚“ă€ăă‚ŒăŻäž–ç•ŒăźçŠ¶æłă«ćŻŸă™ă‚‹äżș達ぼăƒȘă‚ąă‚Żă‚·ăƒ§ăƒłă ăšæ€ă†ă‚“ă ă€‚ă ăŁăŠă€ă‚€ă—ă‚ä»Šăźäž–ç•ŒăŻă€äżș達が「ゾă‚Șă‚Źăƒ‡ă‚Łă€ă‚’äœœăŁăŸé ƒă‚ˆă‚Šă‚‚æš—ă„ă‚‚ăźă«ăȘっどいる。だから、äżșé”ăźă­ă‚‰ă„ăŻçŸćźŸé€ƒéżăźăƒŹă‚łăƒŒăƒ‰ă‚’äœœă‚‹ă“ăšă ăŁăŸă€‚äșș々がすăčăŠă‚’ćż˜ă‚ŒăŠæ—…èĄŒă«èĄŒă‘ă‚‹ć Žæ‰€ă€äșșă€…ăŒæš—é—‡ă‚’ć…ă‚Œă‚‹ăŸă‚ăźć Žæ‰€ă‚’æäŸ›ă™ă‚‹ă‚ˆă†ăȘăƒŹă‚łăƒŒăƒ‰ă‚’äœœă‚ŠăŸă‹ăŁăŸă‚“ă ă€‚ăŸă¶ă‚“ă€ă€Œă‚žă‚Șガディ」では、äżșé”ăŻăăźæš—é–“ăźă»ă†ă‚’æäŸ›ă—ăŠă„ăŸă‚“ă˜ă‚ƒăȘいかăȘ。


ăŸăŸă€Œă‚”ă‚Šăƒłăƒ‰ăŒăƒă‚žăƒ†ă‚ŁăƒŽă«ăȘăŁăŸă€ă›ă„ă‹ă€ăăźăƒ“ăƒŒăƒˆăŒ70ćčŽä»ŁćŸŒćŠă€œ80ćčŽä»Łćˆé ­ă«èžă‘ăŸćˆæœŸăźăƒȘă‚șăƒ ăƒ»ăƒœăƒƒă‚Żă‚čăźă‚ˆă†ă«ă€ăšăŠă‚‚ćżƒćœ°ă‚ˆăéŸżăăŸă—ăŸă€‚
MAäżșăŻă“ă‚ŒăŸă§ăšăŁăš80ćčŽä»Łćˆé ­ăźă‚šăƒŹă‚Żăƒˆăƒ­ă«ăƒăƒžăŁăŠă„ăŸă‚“ă ă€‚ăƒăƒŒăƒ“ăƒŒăƒăƒłă‚łăƒƒă‚Żă‚„ăƒăƒŁă‚«ă‚«ăƒŒăƒłă€ăƒ–ăƒŹă‚€ă‚Żăƒžă‚·ăƒŒăƒłăźăƒ“ăƒŒăƒˆăźćˆ©ă„ăŸă‚”ォンドăȘă‚“ă‹ăŒć„œăăȘă‚“ă ă€‚ćźŸéš›ăƒ•ă‚Ąăƒłă‚ŻăźăƒŹă‚łăƒŒăƒ‰ă‚„ă€ă‚ąăƒŒă‚čăƒ»ă‚Šă‚€ăƒłăƒ‰ăƒ»ă‚ąăƒłăƒ‰ăƒ»ăƒ•ă‚Ąă‚€ă‚ąăƒŒăźæ›ČたăƒȘă‚șムăȘă‚“ă‹ă«ă‚‚ćœ±éŸżă‚’ć—ă‘ăŸă‚ˆă€‚ă‚ąăƒ«ăƒăƒ ă§èŽă‘ă‚‹ăă†ă„ăŁăŸă‚”ă‚Šăƒłăƒ‰ăŻă€ćźŸéš›ă«äżș達è‡Șèș«ăŒăƒ—ăƒŹă‚€ă—ăŸă‚‚ăźăȘă‚“ă ă€‚äŸ‹ăˆă°ă€æ‰‹æ‹ć­ă‚‚ăă†ă ă—ă€ăƒžă‚€ă‚ŻăŻăƒ‰ăƒ©ăƒ ă‚’ć©ă„ăŠă„ă‚‹ă—ă­ă€‚èȘ°ă‹ä»–たäșșăźăƒ“ăƒŒăƒˆă‚’ć˜ă«ă‚”ăƒłăƒ—ăƒȘングするんじゃăȘくど、äżșăŻćœŒă‚‰ăŒăă‚Œă‚’ă©ăźă‚ˆă†ă«ă—ăŠç”Ÿăżć‡șă—ăŸă‹ă‚’ćźŸéš›ă«æ€œèšŒă—ăŠăżă‚‹ăźăŒć„œăăȘん ă ă€‚ăă‚Œă§ă€æ–°ă—ă„ă‚ąăƒ«ăƒăƒ ă«ă€ăă†ă„ăŁăŸăƒ†ă‚Żăƒ‹ăƒƒă‚Żă‚„ă‚čă‚żă‚€ăƒ«ă‚’ćŠ ăˆăŠă„ăă‚“ă ă€‚è‡Ș戆è‡Șèș«ă‚’é«˜ă‚ăŠă„ăăźăŻæœŹćœ“ă«é›Łă—ă„ă“ăšă ă‘ă©ă€ä»–äșșたćș­ăźæœšă‚’ç›—ă‚€ă‚ˆă‚ŠăŻă„ă„ăŻăšă•ă€‚


ă“ă‚Œă‚‚ă€Œă‚”ă‚Šăƒłăƒ‰ăŒăƒă‚žăƒ†ă‚ŁăƒŽă«ăȘăŁăŸă€ă›ă„ă‹ă‚‚ă—ă‚ŒăŸă›ă‚“ăŒă€ć…šäœ“çš„ă«ăƒŠăƒăƒ„ăƒ©ăƒ«ăȘăƒˆăƒŒăƒłăźă‚źă‚żăƒŒăŒăšăŠă‚‚ć°è±Ąă«æź‹ă‚ŠăŸă™ă€‚ăă†ă„ăˆă°ă€ć…ˆèż°ă—ăŸăƒ–ăƒŒăƒ ăƒ»ăƒ“ăƒƒăƒ—ăźăƒȘミックă‚čă§ă‚‚ă‚źă‚żăƒŒăŒć€§ăăăƒ•ă‚ŁăƒŒăƒăƒŁăƒŒă•ă‚ŒăŠă„ăŸă—ăŸă­ă€‚ăȘぜ、そうăȘăŁăŸăźă§ă—ă‚‡ă†ă‹ïŒŸ
MIäżșé”ăŻă“ă‚ŒăŸă§ă‚‚ćžžă«ă‚źă‚żăƒŒă‚’ăƒ•ă‚ŁăƒŒăƒăƒŁăƒŒă—ăŸéŸłæ„œă‚’äœœăŁăŠăăŸă€‚BOC仄怖たèȘČć€–æŽ»ć‹•ă§äżșé”ăŒă©ă‚“ăȘæ›Čă‚’äœœăŁăŠă„ă‚‹ăźă‹ă€ăżă‚“ăȘçŸ„ăŁăŸă‚‰é©šăă ă‚ă†ăȘăŁăŠæ€ă†ă‚ˆă€‚BOCăšă—ăŠæŽ»ć‹•ă™ă‚‹ć‰ăŻă€äżșé”ă”ăŸă‚Šăšă‚‚ă€ăƒ‰ăƒ©ăƒ ă‚„ăƒȘăƒŒăƒ‰ăƒ»ă‚źă‚żăƒŒă‚„ăƒ™ăƒŒă‚čăȘă‚“ă‹ăźă„ă‚‹ăƒ­ăƒƒă‚Żăƒ»ăƒăƒłăƒ‰ă§ăƒ—ăƒŹă‚€ă—ăŠă„ăŸă‚“ă ă€‚éŽćŽ»ăźBOCăźăƒŹă‚łăƒŒăƒ‰ă§ăŻă€ă‚źă‚żăƒŒăźă‚”ăƒłăƒ—ăƒȘングăȘă‚“ă‹ă‚‚èŽă‘ă‚‹ă‘ă©ă€æż€ă—ăæ‰‹ăŒćŠ ăˆă‚‰ă‚ŒăŠă„ă‚‹ă‹ă‚‰ă€ăă‚ŒăŒă‚źă‚żăƒŒăźéŸłă ăŁăŠă€ăăŁăšæ°—ä»˜ă‹ăȘă„ăšæ€ă†ă‚“ă ă‚ˆă­ă€‚ă‘ă©ă€ä»Šć›žäżșé”ăŻéŸłæ„œăźć…šäœ“çš„ăȘă‚€ăƒĄăƒŒă‚žăšă„ă†ă‚‚ăźă‚’ć˜çŽ”ăȘă‚‚ăźă«ă—ăŸă‹ăŁăŸă‹ă‚‰ă€ă‚źă‚żăƒŒăźéŸłă‚’ć€‰ă«éš ă•ăȘいこずにæ±șă‚ăŸă€‚ă§ă‚‚ă€ćˆ„ă«ăƒ­ăƒƒă‚Żăƒłăƒ­ăƒŒăƒ«ăŁăŠæ„Ÿă˜ăźă‚ąăƒ«ăƒăƒ ă‚’æ€„ă«äœœă‚ŠăŸăăȘったたわけではăȘいんだ。今曞は70ćčŽä»ŁćŸŒæœŸăźæ˜ ç”»ăźă‚”ă‚Šăƒłăƒ‰ăƒˆăƒ©ăƒƒă‚Żă§èŽă‘ă‚‹ă‚ˆă†ăȘ独ç‰čăȘă‚źă‚żăƒŒăƒ»ă‚”ă‚Šăƒłăƒ‰ă‚’ćŸ—ă‚ˆă†ăšćŠȘćŠ›ă—ăŸă‚“ă ă€‚ăă‚ŒăŻă€ăƒ­ăƒƒă‚ŻăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żă§èŽă‘ă‚‹ă‚ˆă†ăȘもぼではăȘăăŠă€ă‚žăƒ§ăƒ‹ăƒŸăƒƒăƒă‚§ăƒ«ă‚„ă‚žăƒ§ăƒłă‚ąăƒă‚Żăƒ­ăƒłăƒ“ăƒŒă€ă‚¶ăƒ–ăƒȘă‚čă‚­ăƒŒăƒă‚€ăƒłăƒˆăźă‚źă‚żăƒŒăźă‚ˆă†ăȘもぼăȘă‚“ă ă€‚ä»Šă§ă‚‚ă€ăă†ă„ăŁăŸèŠçŽ ă‚’ćˆæˆçš„ă«æ‰±ăŁăŸă‚Šă—ăŠă„ă‚‹ă€‚è‡Șćˆ†é”ăźă‚źă‚żăƒŒă‚”ă‚Šăƒłăƒ‰ă‚’ă‚”ăƒłăƒ—ăƒȘăƒłă‚°ă—ăŠă€ăă‚Œă«ăČずăČă­ă‚ŠćŠ ăˆăŸă‚Šă€ăƒ”ăƒƒăƒă‚’ć€‰ăˆăŸă‚Šă€ăƒ•ă‚Łăƒ«ă‚żăƒŒă‚’é‡ă­ăŠăżăŸă‚Šă€ć–ă‚Šé™€ă„ăŠăżăŸă‚Šă—ăŠă„ă‚‹ă‚“ă ă€‚


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MIïŒšăă†ă ă‚ˆă€‚ă‚‚ăĄă‚ă‚“ă€ă™ăčおè‡Șćˆ†é”ă§ćŒŸă„ăŠă„ă‚‹ă€‚äżș達はすごくたくさんぼいろんăȘă‚źă‚żăƒŒăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żă‚’èŽăă‚“ă ă€‚


これはBOCă«ćŻŸă™ă‚‹èłȘć•ăšă—ăŠăŻć°‘ă€…ç•°äŸ‹ă‹ă‚‚ă—ă‚ŒăŸă›ă‚“ăŒă€ćœ±éŸżă‚’ć—ă‘ăŸă‚źă‚żăƒȘă‚čăƒˆăŻïŒŸ
MIäżșăźć Žćˆă€ă‚ă‚‹æ—„ăŻăƒŽă‚§ăƒ«ăƒŽă‚§ăƒƒăƒˆăƒ»ă‚ąăƒłăƒ€ăƒŒă‚°ăƒ©ă‚Šăƒłăƒ‰ă‚’èŽă„ăŠă€ăăźçżŒæ—„ă«ăŻă‚¶ăƒ»ăƒŸă‚čăƒ•ă‚Łăƒƒăƒ„ă‚’èŽă„ăŠă„ăŸă‚Šăšă­ă€‚ä»Šć›žăŻăƒ‰ăƒ©ă‚€ăȘæ„Ÿă˜ăźă€ć±‹ć€–ă§èž こえるようăȘă‚”ă‚Šăƒłăƒ‰ă«ă—ăŸă‹ăŁăŸă‚“ă ă€‚ăĄă‚‡ăŁăšă‚”ă‚€ă‚±ăƒ‡ăƒȘックăȘă‚źă‚żăƒŒăƒ»ă‚čă‚żă‚€ăƒ«ă§ă­ă€‚è‡Șç”±ă‚’è±ĄćŸŽă™ă‚‹ă‚ˆă†ăȘă‚”ă‚Šăƒłăƒ‰ă€ă‚¶ă€ăƒ‰ă‚ąăƒŒă‚șăšă‹ă‚žă‚§ăƒŒăƒ ă‚čăƒ†ă‚€ăƒ©ăƒŒăźă‚ăźéŸłă‚’ć‡șしどみたかったんだ。
昚ćčŽăƒžăƒŒă‚«ă‚čăźæŽšè–Šă«ă‚ˆăŁăŠăƒžăƒƒă‚·ăƒ„ă‹ă‚‰ăƒ‡ăƒ“ăƒ„ăƒŒă—ăŸăƒă‚€ăƒ“ă‚ȘBibioïŒ‰ăšă„ă†ă‚ąăƒŒăƒ†ă‚Łă‚čăƒˆăŒäœœă‚‹ăƒˆăƒ©ăƒƒă‚Żă«ăŠă‘ă‚‹ă‚źă‚żăƒŒăšé›»ć­éŸłăšăźèžćˆăźă•ă›æ–čă€ăšć…±é€šç‚čă‚’æ„Ÿă˜ă‚‹æ›ČăŒă‚ąăƒ«ăƒăƒ ă«ă‚ă‚ŠăŸă—ăŸă€‚ćœŒăźéŸłæ„œă«ă€ă„ăŠăŻă©ă†æ€ă„ăŸă™ă‹ïŒŸ
MAïŒšăŸă¶ă‚“ă€ăƒă‚€ăƒ“ă‚ȘにäżșăŻćœ±éŸżæ’ƒă•ă‚ŒăŠă„ă‚‹ăšăŻæ‚Łă†ă‚ˆă€‚ă‘ă©ă€ćœŒăŒèŽăéŸłæ„œăŒă€äżșé”ăŒèŽăéŸłæ„œăšäŒŒăŠă„ă‚‹ăšă„ă†äș‹ćźŸă‚‚ă‚ă‚‹ă‚“ă ă€‚ăƒă‚€ăƒ“ă‚©ăźă‚čăƒ†ă‚ŁăƒŒăƒŽăƒłăŒæœ€ćˆäżșé”ăźéŸłæ„œă«ćœ±éŸżă‚’ć—ă‘ăŠă„ăŸăšă„ă†ă“ăšăŻçŸ„ăŁăŠă„ă‚‹ă—ă€ăŸă¶ă‚“ă“ă‚Œă°ă„ă‚ă‚†ă‚‹ćŒæ–čć‘ăźçŽ æ™Žă‚‰ă—ă„ç›žäč—ćŠčæžœă ăšæ€ă†ă‚“ă ă€‚äżșは、みんăȘăŒćœŒăźéŸłæ„œă‚’èŽăă‚ˆă‚Šă‚‚8ć€ăă‚‰ă„ć€šăă€ćœŒăźéŸłæ„œă‚’èŽă„ăŠă„ă‚‹ă‘ă©ă€ćœŒăŻæœŹćœ“ă«éŸłæ„œăźć€©æ‰ă ă‚ˆă€‚ćœŒăźéŸłæ„œăź95ïŒ…ăŻă‚‚ăźă™ă”ăçŽ æ™Žă‚‰ă—ă„ă—ă€äżșăźæłąé•·ă«ăƒ“ăƒƒă‚żăƒȘくるもぼăȘă‚“ă ă€‚ćœŒăźă‚ˆă†ă«ă€ă„ă€ă‚‚éŸłæ„œçš„ă«ć†ŽăˆăŠă„ă‚‹ă‚ąăƒŒăƒ†ă‚Łă‚čトっど民ăȘă„ă‚“ă ă‚ˆă­ă€‚ćœŒăŻă‚”ă‚Šăƒłăƒ‰ăźèłȘæ„Ÿă«ă“ă ă‚ă‚Šă‚’æŒăŁăŠă„ă‚‹ă€‚ă€‚ćčŽè€ă„ăŸă‚”ă‚Šăƒłăƒ‰ă€ăƒ€ăƒĄăƒŒă‚žă‚’ć—ă‘ăŸă‚”ă‚Šăƒłăƒ‰ă€æœȘćźŒæˆăźă‚”ă‚Šăƒłăƒ‰ă€ăă†ă„ăŁăŸéŸłă‚’ćœŒăŻć€§ćˆ‡ă«ă™ă‚‹ă‚“ă ă€‚äž–ç•Œă§äž€ç•ȘçŸŽă—ă„æ›Čă‚’è¶…ăˆă‚‹æ›ČăŒă‚ă‚‹ăšă™ă‚Œă°ă€ăă‚ŒăŻć€ăăȘă‚Šă€ćŽ©ă‚Œăă†ă«ăȘり、音もć‡șăȘいようăȘ状態ăȘăźă«ă€ă‚‚ăŒăăȘăŒă‚‰ă‚‚ç”Ÿăç¶šă‘ăŠă„ă‚‹æ›Čă ăšæ€ă†ă‚“ă ă‚ˆă­ă€‚ă‚ăšă€ă‚čăƒ†ă‚ŁăƒŒăƒŽăƒłăŻă‚źă‚żăƒȘă‚čăƒˆăšă—ăŠă‚‚é©šăă»ă©çŽ æ™Žă‚‰ă—ă„æ‰èƒœă‚’æŒăŁăŠă„ă‚‹ă‚“ă ă€‚


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MAç©ș間ぼ音をéŒČéŸłă—ăŸă‚‚ăźăŻć€šă„ă‚ˆă€‚ă‚ąă‚Šăƒˆăƒ‰ă‚ąăȘæ„Ÿă˜ă‚’ă“ăźă‚ąăƒ«ăƒăƒ ă§ăŻèĄšçŸă—ăŸă‹ăŁăŸă‚“ă ă‘ă©ă€ăă‚ŒăŒă‚ăŸă‚Šă«ă‚‚éĄ•è‘—ă«èĄšçŸă•ă‚Œă‚‹ăšă„ă†ă“ăšă‚‚ă€ă—ăŸăăŻăȘかった。ćșƒă„ç©șé–“ăźéŸłă€é•ăŁăŸç’°ćąƒăźéŸłă‚’ăƒŹă‚łăƒŒăƒ‡ă‚Łăƒłă‚°ă—ăŸă‚“ă ă‘ă©ă€ăă‚ŒăŻă©ăĄă‚‰ă‹ăšă„ă†ăšă€ăƒăƒƒă‚Żă‚°ăƒ©ă‚Šăƒłăƒ‰ă§éłŽăŁăŠă„ăŠă€äżșé”ăźéŸłæ„œă‚’ă€ă‚ˆă‚Šă‚«ćŒ·ă„ă‚‚ăźă«ă—ăŠă„ă‚‹ă€‚äŸ‹ăˆă°ă€ă€Œ84 Pontiac Dreamă€ăŻă€ăƒ‹ăƒ„ăƒŒăƒšăƒŒă‚Żăźé€šă‚Šăźć–§éš’ă‚’ăƒŹă‚łăƒŒăƒ‡ă‚Łăƒłă‚°ă—ăŸă‚‚ăźăŒäœżă‚ă‚ŒăŠă„ă‚‹ă€‚ăăźéŸłăźäž­ă«ăŻă€æ€’ăŁăŠă„ă‚‹ă‚żă‚Żă‚·ăƒŒăźé‹è»ąæ‰‹ăźæ§˜ć­ă‚„ă€ć€ȘったケメăƒȘă‚«ăźć„łæ€§ăŒă‚·ăƒ§ăƒƒăƒ”ăƒłă‚°ă‚’ă—ăŠă„ă‚‹æ§˜ć­ăȘんかがéŒČ音されどいる。ăȘぜそんăȘéŸłă‚’äœżăŁăŸăźă‹ăšă„ă†ăšă€ă“ăźæ›Čă«ăŻă‚‚ăšă‚‚ăšă€ăă†ă„ăŁăŸèƒŒæ™Żăšă„ă†ă‹ă€ă‚łăƒłă‚»ăƒ—ăƒˆăŒă‚ăŁăŸă‹ă‚‰ăȘんだ。あべ、「Chromakey Dreamcată€ăźă»ăšă‚“ă©ăźă‚”ă‚Šăƒłăƒ‰ăŻæ”·èŸșăźăƒ“ăƒŒăƒă§éŒČ音されたもぼăȘă‚“ă ă€‚æˆ‘ă€…ăŻæ›Č損から、いろいろăȘă“ăšă‚’ćŠ„æƒłă™ă‚‹ăźăŒć„œăă§ă™ă€‚ç‰čにあăȘた達ぼæ›Čăźă‚żă‚€ăƒˆăƒ«ă«ăŻéŸłæ„œăšć…±ă«æƒłćƒćŠ›ă‚’æŽ»ăç«‹ăŠă‚‹ă‚‚ăźăŒć€šă„ăšæ€ă„ăŸă™ă€‚ăŸă ă€ä»Šć›žăĄă‚‡ăŁăšăƒ“ăƒƒă‚ŻăƒȘしたぼが、「84 Pontiac Dreamă€ăšă„ă†ă‚żă‚€ăƒˆăƒ«ă§ă™ă€‚ăƒăƒłăƒ†ă‚Łă‚ąăƒƒă‚Żăšă„ăˆă°ă€ăƒˆăƒ©ăƒłă‚¶ăƒ ăȘă©ă€Œă‚čăƒăƒŒăƒ†ă‚ŁăƒŒăȘケメăƒȘă‚«è»Šă€ăźă‚€ăƒĄăƒŒă‚žăŒćŒ·ă„æ°—ăŒă—ăŸă™ă€‚ăă“ă«1984ćčŽăšă„うćčŽć·ăŒăăŁă€ă„お 。BOCăźă‚€ăƒĄăƒŒă‚žăšăŻăšă„ă¶ă‚“ç•°ăȘă‚ŠăŸă™ă€‚ăȘぜ、こぼようăȘă‚żă‚€ăƒˆăƒ«ă‚’ïŒŸMIïŒšă“ăźæ›Čはæ‚Șć€©ć€™ăźäž­ă€éƒœäŒšăźçœŸă‚“äž­ă§æłąæ»žă«ć·»ăèŸŒăŸă‚ŒăŠă„ă‚‹ç”·ăźè©±ăȘă‚“ă ă€‚ćœŒăŻăăźæž‹æ»žăźäž­ă§ă€ă‚‚ă†ăČべりぼç©șæƒłăźè‡Ș戆、ă‚čăƒăƒŒăƒ„ă‚«ăƒŒă«äč—ăŁăŠă€è’é‡Žăźăƒă‚€ă‚Šă‚§ă‚€ă‚’ç–Ÿè”°ă—ăŠă„ă‚‹è‡Șćˆ†ă‚’é ­ăźäž­ă§æ€ă„æă„ăŠă„ă‚‹ă‚“ă ă€‚ćœŒăźç©șæƒłăŻă€ăŻă°ćŒæ™‚é€ČèĄŒă§ćœŒăźé ­ăźäž­ă§é€Čă‚“ă§ă„ă‚‹ă‚“ă ă‘ă©ă€æœ€ćŸŒă«ăŻă€ç”ć±€ăƒ€ă‚”ă„è»Šă«äč—ăŁăŠé›šăźèĄ—ăźæž‹æ»žă«ć·»ăèŸŒăŸă‚ŒăŠă„ă‚‹ćźŸéš›ăźè‡Șćˆ†ă«æˆ»ă‚‹ă‚“ă ă€‚äżșé”ăŻć­äŸ›ăźé ƒă«èŠłăŸæ˜ ç”»ă‚„ăƒ†ăƒŹăƒ“ç•Șç”„ă«ă€ă‚‚ăźă™ă”ăćœ±éŸżă‚’ć—ă‘ăŠă„ă‚‹ăšæ€ă†ă€‚ăă‚ŒăŻă‚«ăƒŠăƒ€ă«äœă‚“ă§ă„ăŸă‚Šă€UKでも搌じようăȘç•Șç”„ăŒă‚„ăŁăŠă„ăŸă“ăšăŒć€§ăăȘ理由ăȘă‚“ă ă‘ă©ă€ă‚ă‚‹æ™‚æœŸă€ă‚‚ăźă™ă”ăćŒ·çƒˆăȘćŒ—ç±łăźă‚€ăƒĄăƒŒă‚žăŒă€ć€§ăăȘテレビぼロギや80ćčŽä»Łć‰ćŠăźă‚čăƒăƒŒăƒ„ă‚«ăƒŒă€ă‚čă‚żăƒłăƒˆæ˜ ç”»ă€äŸ‹ăˆă°ă€Œă‚­ăƒŁăƒŽăƒłăƒœăƒŒăƒ«ă€ă€Œă‚°ăƒŹăƒŒăƒˆăƒ»ă‚čă‚żăƒłăƒˆăƒžăƒłă€ăšă‹ă«ă‚ˆăŁăŠæ”ćžƒă•ă‚ŒăŠă„ăŸæ™‚ä»ŁăŒă‚ăŁăŸă‚“ă ă€‚ă‚ăźă€Œæż€è”° 5000ă‚­ăƒ­ă€ăźă‚€ăƒĄăƒŒă‚žăšă‹ă€ăƒœăƒłăƒ†ă‚Łă‚ąăƒƒă‚Żăźăƒ•ă‚Ąă‚€ă‚ąăƒŒăƒăƒŒăƒ‰ăšă‹ă€ăƒˆăƒ©ăƒłă‚¶ăƒ ăŒè’é‡Žă‚’é§†ă‘æŠœă‘ă‚‹ăƒŹăƒŒă‚čăźă‚€ăƒĄăƒŒă‚žă ăšă‹ăšäž€ç·’ă«æ”ă‚ŒăŠă„ă‚‹ă€ă™ă”ăă‚ąăƒŠăƒ­ă‚°ă ă‘ă©ă€ă‚·ăƒłă‚»ă‚”ă‚€ă‚¶ăƒŒă‚’äœżăŁăŠă„ă‚‹éŸłæ„œăŒă‚ă‚‹ă‚ˆă­ă€‚ă‚ăźéŸłă«èż‘ă„ăăŸă‹ăŁăŸă‚“ă ă€‚ă ă‹ă‚‰ă€ă“ăźæ›ČăŻćœ“æ™‚ăźăƒ†ăƒŹăƒ“ç•Șç”„ăźćˆ¶äœœă«æșわっどいたグレンAăƒ©ăƒŒă‚œăƒłă‚„ă€LorimarăžăźćŒæ„ă‚’ç€șしたæ›ČăȘんだ。


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MIïŒšă“ăźæ›Čには、ç‰č戄ăȘă‚čăƒˆăƒŒăƒȘăƒŒăŒă‚ă‚‹ă‚“ă ă€‚ă‚ă‚‹ă‚”ăƒŒăƒ•ă‚ĄăƒŒăźè©±ăȘă‚“ă ă‘ă©ă€ćœŒăŻè‡Șćˆ†ăźă“ăšă‚’ăƒ’ăƒŒăƒ­ăƒŒă ăšæ€ăŁăŠă„ăŠă­ă€‚ćœŒăŻă™ă”ăăƒ‘ăƒŒă‚œăƒŠăƒ«ăȘćč»æƒłă‚’æŒăŁăŠă„ă‚‹ă‚“ă ă€‚ăăźćč»æƒłăŁăŠă„うたは、性è‡Ș然にć‡șăŠéŽæż€ăȘこべをいろいろしど、è‡Șćˆ†ă§ă‚«ă‚čタマィă‚șă—ăŸăƒăƒłă§é•æłŠă‚Šă™ă‚‹ăŁăŠă„ă†ă€ăă†ă„ăŁăŸæ—…èĄŒă‚’ă™ă‚‹ăšă„ă†ă‚‚ăźăȘă‚“ă ă‘ă©ă€ă“ăźăƒ‘ăƒłăŁăŠă„ă†ăźăŻă€ăƒ‡ă‚€ăƒăƒłăšă‹ă‚ąă‚čăƒˆăƒ­ăƒăƒłăšć‘Œă°ă‚Œă‚‹ă‚‚ăźă§ă€70ćčŽä»ŁćŸŒćŠă‹ă‚‰ă€80ćčŽä»Łć‰ćŠă«ćŒ—ç±łă‚’æ—…ă™ă‚‹ăźă«ă€ă‚ˆăäœżă‚ă‚ŒăŸäč—ă‚Šç‰©ă ăŁăŸă‚“ă ă€‚äżșé”ă«ăšăŁăŠă€ăƒ‡ă‚€ăƒăƒłăŻă€ăƒ“ăƒ–ăƒ©ăƒŒăƒˆăźă‹ă‹ăŁăŸă‚·ăƒłă‚»ă‚”ă‚€ă‚¶ăƒŒă‚’ć€šç”šă—ăŸăƒ†ăƒŒăƒžæ›Čă‚’äœżăŁăŠă„ăŸă€ćœ“æ™‚ăźăƒ†ăƒŹăƒ“ă‚„ăƒ­ăƒŒăƒ‰ăƒ»ăƒ ăƒŒăƒ“ăƒŒă‚’èĄ“ćŸłăšă•ă›ă‚‹ă‚‚ăźăȘんだ。あず、カă‚čă‚żăƒžă‚€ă‚șă•ă‚ŒăŸăƒ‡ă‚€ăƒăƒłăźè»Šäœ“ă«æă‹ă‚ŒăŸă‚°ăƒ©ăƒ•ă‚Łăƒƒă‚Żă‚‚ă€äżșé”ă«ăšăŁăŠăŻă‚€ăƒłă‚čăƒ”ăƒłăƒŒă‚·ăƒ§ăƒłă§ă‚ă‚Šă€ă„ă‚ă‚†ă‚‹â€œă‚ąăƒĄăƒȘă‚«ăƒŒăƒŠâ€ăźăƒă‚žăƒ†ă‚ŁăƒŽăȘäž€éąă‚’æ€ă„è”·ă“ă•ă›ă‚‹ă‚‚ăźăȘんだ。è‡Șç„¶ăšè§Šă‚Œćˆă„ăȘăŒă‚‰ă€æ—…ă‚’ă—ăŠă€ă‚ąăƒ‰ăƒŽă‚§ăƒłăƒăƒŁăƒŒă‚’çč°ă‚Šćșƒă’ă‚‹ă€ăă‚“ăȘă‚€ăƒĄăƒŒă‚žăŒă‚ă‚‹ă‚“ă ă€‚äżș達はæ›Čă‚’äœœăŁăŠă„ă‚‹ăšăă€ă‚ˆăèȘ°ă‹ăźăƒ­ăƒŒăƒ‰ăƒ»ăƒˆăƒȘăƒƒăƒ—ăźăŸă‚ăźă‚”ă‚Šăƒłăƒ‰ăƒˆăƒ©ăƒƒă‚Żă‚’äœœăŁăŠă„ă‚‹ă‚ˆă†ăȘæ°—æŒăĄă«é™„ă‚‹ă‚“ă ă€‚ä»Šć›žăŻăƒ‡ă‚€ăƒăƒłă‚’èźƒăˆă‚‹ăŸă‚ăźă‚ąăƒłă‚»ăƒ ă‚’äœœăŁăŠă„ă‚‹ă‚ˆă†ăƒ©ăȘæ°—æŒăĄă ăŁăŸă­ă€‚


ă‚ąăƒ«ăƒăƒ ă«ăŻă€ă€ŒInto The Rainbow Vein」「Peacock Tail」「Atraronchronon=ćŒ—ç±łć…ˆäœæ°‘ă§ă‚ă‚‹ă‚€ăƒ­ă‚łă‚€æ—ăźć›œăźćć‰ă§ă€ŒæČŒćœ°ăźäșșă€…ă€ăšă„ă†æ„ïŒ‰ă€ă€ŒTears From The Compound Eye」ăȘă©ăšă„ăŁăŸă‚żă‚€ăƒˆăƒ«ăźæ›ČăŒć…„ăŁăŠă„ăŸă™ă€‚ă“ă†ă„ăŁăŸè‡Șç„¶ă‚„ç”Ÿç‰©ă‚’ăƒąăƒ†ăƒŒăƒ•ă«ă—ăŸă‚”ă‚€ă‚±ăƒ‡ăƒȘックăȘă‚­ăƒŒăƒŻăƒŒăƒ‰ăŒă€ćč»æƒłçš„ăȘé›»ć­éŸłă‚„ă‚źă‚żăƒŒăźéŸłăšæ··ă˜ă‚ŠćˆăŁăŠă„ă‚‹ăšă“ă‚ăŻă€ăŸă•ă«â€œ BOCぼ侖界 "ăšæ„Ÿă˜ăŸă™ă€‚ă ă‹ă‚‰ă“ăă€è»Šă‚’ăƒąăƒăƒŒăƒ•ăšă—ăŠă„ă‚‹ă‚żă‚€ăƒˆăƒ«ăŒæ„ć€–ă«æ€ăˆăŸăźă§ă™ă€‚ă‚ăȘăŸé”ăŻă€ć€§è‡Șç„¶ă‚„ăă‚Œă«ćŸ“ăŁăŸç„Ąç†ăźăȘい生きæ–čă‚’æ„›ă—ăŠă„ă‚‹ăźă§ăŻăȘă„ă§ă—ă‚‡ă†ă‹ïŒŸăă‚Œă§ă‚‚ă€ć˜ăȘる「è‡Șç„¶ćŽ‡æ‹ă€ă€Œè‡Șç„¶ç€Œèł›äž»çŸ©ă€ă«ăŻé™„ăŁăŠă„ăȘă„ă‚ˆă†ă«æ€ăˆăŸă™ăŒă€‚

MAäżșé”ăŻă€ćˆ„ă«è‡Șç„¶ă‚’ćŽ‡æ‹ă™ă‚‹ăŸă‚ă«éŸłæ„œă‚’äœœăŁăŠă„ă‚‹ă‚“ă˜ă‚ƒăȘいこずにçąșかだね。äżș達がè‡Șç„¶ă‹ă‚‰ćœ±éŸżă‚’ć—ă‘ăŠă„ă‚‹ăźăŻçąșă‹ă ă‘ă©ă€ăă‚ŒăŻă‚ă‚‹ăČăšă€ăźèŠçŽ ă«ă™ăŽăȘă„ă€‚éŸłæ„œă‚žăƒŁăƒŒăƒŠăƒȘă‚čト達は、äżșé”ăźäœœć“ă‚’ă€ă‚ˆăè‡Șç„¶äž»çŸ©ă«è’žă„ăŠă„ă‚‹ăšă„ă†ă‚ˆă†ăȘæ›žăæ–čă§èĄšă™ă‘ă©ă€ăă‚ŒăŻäżșé”ăźæœŹèƒœçš„ăȘè¶Łć‘ă§ă‚ăŁăŠă€æ›Čäœœă‚Šă—ăŠă„ă‚‹ăšăă«ćż”é ­ă«çœźă„ăŠă‚„ăŁăŠă„ă‚‹ă‚ˆă†ăȘこべではăȘいんだ。äżș達は、いろんăȘć Žæ‰€ă‚„ă‚ąă‚€ăƒ†ăƒ‡ă‚Łă‚ąă‹ă‚‰ă€æ›Čăźă‚€ăƒłă‚čăƒ”ăƒŹăƒŒă‚·ăƒ§ăƒłă‚„ă‚żă‚€ăƒˆăƒ«ăźă‚ąă‚Łăƒ‡ă‚Łă‚ąă‚’ćŸ—ăŠă„ă‚‹ă‚“ă ă€‚ă ă‹ă‚‰ă€äżșé”ăźæ‚Łè€ƒăźäž­ă§ăŻă€è‡Șç„¶ă«ă‚ˆăŁăŠă‚€ăƒłă‚čăƒ‘ă‚€ă‚ąă•ă‚ŒăŸæ›Čも、è‡Șć‹•è»Šă‚„ă‚ă‚‹ç‰čćźšăźæ™‚ä»Łă«ă‚€ăƒłă‚čăƒ‘ă‚€ă‚ąă•ă‚ŒăŸæ›Čă‚‚ă€ăŸăŁăŸăćŒă˜ă‚‚ăźăȘă‚“ă ă€‚ăŸă ă€ć€«é”ăŒç•°ăȘă‚‹ă‚‚ăźă«ă‚ˆăŁăŠćˆșæż€ă‚’ć—ă‘ăŸă ă‘ă§ă€ăăźéŽçš‹ă«é•ă„ăŻăȘă„ă‚“ă ă€‚ă“ăźă‚ąăƒ«ăƒăƒ ăŻæŽąæ€œă—ăŸă‚Šă€æ—…èĄŒă—ăŸă‚Šă€è‡Șć‹•è»Šă§æ—…ă‚’ă—ăŸă‚Šă™ă‚‹ă“ăšă€ăă—ăŠăăźæ—…ăźé€”äž­ă§äœ•ăŒè”·ă“ăŁăŠă„ă‚‹ăźă‹ç†è§Łă§ăăȘいようăȘă€ă‚·ăƒ„ăƒŒăƒ«ăȘäž–ç•Œă«èż·ă„èŸŒă‚€ăšă„ă†ă‚ˆă†ăȘ雰ć›Čæ°—ă‚’æŒăŁăŠă„ă‚‹ă€‚ăă‚ŒăŻă€ćźŸéš›ăźæ—…ăȘăźă‹ă€é ­ăźäž­ă§æ€ă„æă„ăŠă„ă‚‹ç©șæƒłăźæ—…ăȘăźă‹ă€ăŸăŁăŸăă‚ă‘ăźă‚ă‹ă‚‰ăȘă„çŠ¶æ…‹ăźäž­ă§çč°ă‚Šćșƒă’ă‚‰ă‚ŒăŠă„ă‚‹äž–ç•ŒăȘんだ。そしど、そぼ侖界はäżș達がトăƒȘăƒ“ăƒ„ăƒŒăƒˆă™ă‚‹é»„é‡‘æ™‚ä»Łă€ć€‹äșș的にäżșé”ăŒæ€ă„ć‡șすようăȘă€çŸŽă—ă„æ™‚ä»ŁăźćŒ—ç±łă‚„ă‚«ăƒŠăƒ€ăšă„ă†ć Žæ‰€ă€ç‰©äș‹ăŒă€ä»Šă‚ˆă‚Šă‚‚ă‚·ăƒłăƒ—ăƒ«ă§ă€ă‚‚ăŁăšăƒăƒƒăƒ”ăƒŒă ăŁăŸæ™‚ä»Łă«èš­ćźšă•ă‚ŒăŠă„ă‚‹ă‚“ă ă€‚


では「Slow This Bird Downlぼマケでいう「è‰Č」べ ăŻă€äœ•ă‹ăźăƒĄă‚żăƒ•ă‚ĄăƒŒă ăŁăŸă‚Šă—ăŸă™ă‹ïŒŸ
MIïŒšă‚żă‚€ăƒˆăƒ«ă«ă”ăŸă€ăźæ„ć‘łă‚’æŒăŸă›ăŠă„ă‚‹ă‚“ă ă€‚ă“ă‚ŒăŻă€ă‚ąăƒ«ăƒăƒ ăŒă‚‚ăŸă‚‰ă™æ—…ăźäž­ă§é€ČèĄŒă™ă‚‹ă€ă‚‚ă†ăČず぀たç©șæƒłăźæ—…ăźäž€éƒšăȘă‚“ă ă€‚èĄšéąçš„ăȘæ„ć‘łă§èš€ăˆă°ă€ă“ăźă‚żă‚€ăƒˆăƒ«ăŻć°ćž‹éŁ›èĄŒæ©Ÿă«äč—ăŁăŠă„ă‚‹ăƒ‘ă‚€ăƒ­ăƒƒăƒˆăŒèš€ă„ăă†ăȘèš€è‘‰ă ă‚ˆă­ă€‚ăƒ‘ă‚€ăƒ­ăƒƒăƒˆăŒç€é™žă™ă‚‹ć Žæ‰€ă‚’èŠ‹ă€ă‘ăŠă€â€œăă‚Œă˜ă‚ƒă€ă“ăźć°ćž‹æ©ŸïŒˆThis BirdïŒ‰ăźă‚čăƒ“ăƒŒăƒ‰ă‚’ç·©ă‚ăŠæș€é™žă™ă‚‹ăž "っどいうようăȘ指ç€șをć‡șă—ăŠă„ă‚‹æ„Ÿă˜ă ă­ă€‚ă‘ă©ă€äżșăŒæœŹćœ“ă«äŒăˆăŸă‹ăŁăŸæ„ć‘łăŻă€ă“ăźäž–ç•ŒăŒçŸćœšă™ă”ăé…·ăăŠă€èĄŒăè©°ăŁăŸçŠ¶æ…‹ă§ă‚ă‚‹ă“ăšă€‚ăă‚ŒăŻæ”żæČ»çš„ă«ă‚‚ă€æŠ€èĄ“çš„ă«ă‚‚ă€ç’°ćąƒăźéąă‹ă‚‰ă‚‚èš€ăˆă‚‹ă“ăšă ăšæ€ă†ă‚“ă ă€‚ă ă‹ă‚‰ă€ă‚żă‚€ăƒˆăƒ«ăźThis BirdăŁăŠă€æœŹćœ“ăŻă“ăźäž–ç•Œăźă“ăšă‚’æŒ‡ă—ç€șしどいるんだ。


ラă‚čトæ›Čăźă‚żă‚€ăƒˆăƒ«ăŻă€ŒFarewell Fireă€ă§ă™ă­ă€‚æ—„æœŹèȘžă«ăŻă€Œé€ă‚Šç«ă€ăšă„ă†èš€è‘‰ăŒă‚ă‚ŠăŸă™ă€‚ă€ŒăŠç›†ăźæœ€ćŸŒăźæ—„ăźć€œă€ä»ŠăŸă§ă‚‚ăŠăȘă—ăŠă„ăŸç„–ć…ˆăźæ„›ă‚’é€ă‚‹ăŸă‚ă«ç‡ƒă‚„ă™ç«ă€ăźă“ăšă§ă™ă€‚ă“ăźæ›Čă‚’èŽăăȘがら、そんăȘă€Œé€ă‚Šç«ă€ăźć…‰æ™ŻăŒă€ă€ă„é ­ă«æ”źă‹ă‚“ă§ăă‚‹ă“ăšă‚‚ă‚ă‚ŠăŸă™ă€‚ăă‚Œă«ă€ă„ăŠă€ă©ă†æ€ă„ăŸă™ă‹ïŒŸă“ăźæ›ČăŻă€ă©ăźă‚ˆă†ă«ă—ăŠç”ŸăŸă‚ŒăŸăźă§ă—ă‚‡ă†ă‹ïŒŸ
MAïŒšăăźè§Łé‡ˆăŻă„ă„ă­ă€‚äżșにずっおは、こたæ›Čはべどもæ‚Čしいæ›ČăȘă‚“ă ă€‚ă§ă‚‚ă€ćˆ„ă«ć…·äœ“çš„ăȘäș‹æŸ„ăŻæ„ć‘łă—ăŠă„ăȘă„ă‚“ă ă‘ă©ă­ă€‚äœ•ă‹ăźç”‚ă‚ă‚Šă‚’èĄšă™éŸłæ„œăźă‚ˆă†ăȘもぼăȘă‚“ă ă€‚éžćžžă«è±ȘéŸżă§æ„Ÿæƒ…çš„ăȘç”‚ă‚ă‚Šă‚’ç€șă—ăŠă„ă‚‹ă‚“ă ă€‚ă“ăźă‚ąăƒ«ăƒăƒ ă«ćŽéŒČă•ă‚ŒăŠă„ă‚‹ă„ăă€ă‹ăźæ›ČăŻă€äœœæ›Čă‚„ă‚”ă‚Šăƒłăƒ‰ăƒ—ăƒ­ă‚»ă‚čăšă„ăŁăŸć€šăăźäœœæ„­ă‚’ç”ŒăŠă€äžŠæ‰‹ăæ§‹æˆă•ă‚ŒăŠă„ă‚‹ă€‚ă‘ă©ă€ă€ŒFarewel Fire」は違うんだ。こぼæ›Čは生でéŒČéŸłă—ăŸă‚‚ăźă ă—ă€æ·±ć€œă ăŁăŸă‹ă‚‰ă‚‚ă†ă‚ă†ăšă—ăŠă„ăŸă‚“ă ă€‚ă‚ąăƒĄăƒȘă‚«ă§ăŻă€é‡Žç„Œăă‚’ă™ă‚‹ă“ăšă‚’ă€ŒFarewell Fireă€ăšć‘Œă¶ă‚“ă ă€‚ă ă‹ă‚‰ă€ă€ŒFarewell Fire」べいうぼはäżș達è‡Șèș«ăźé€ă‚Šç«ă ăšă„ă†ă“ăšăŒèš€ăˆă‚‹ă‹ă‚‚ă—ă‚ŒăȘい。だっど、こぼæ›ČăŻçŸä»ŁăŸă§ă«äœœă‚Šć‡șă•ă‚ŒăŸéŸłæ„œă‚’é€ă‚Šć‡șすためぼæ›Čだったからね。


「Farewell Fireă€ă‹ă‚‰ăŻă€ă‚ąăƒ«ăƒăƒ ăƒ»ă‚żă‚€ăƒˆăƒ«ăŒă€Œă‚¶ăƒ»ă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ăƒ€ăƒŒăƒ˜ăƒƒăƒ‰ăƒ•ă‚§ă‚€ă‚șă€ă ă‘ă«ă€æ–‡ć­—é€šă‚Šă€Œă‚­ăƒŁăƒłăƒ—ăźæœ€ćŸŒăźć€œăźćˆ„ă‚Œăźç‚Žă€ăšă„ăŁăŸć…‰æ™Żă‚‚æ”źă‹ăłăŸă™ă€‚ä»Šć›žă‚ąăƒ«ăƒăƒ ă‚żă‚€ăƒˆăƒ«ă«ă€Œă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ăƒ€ăƒŒă€ăšă„ă†èš€è‘‰ïŒˆć€§è‡Șç„¶ăźäž­ăźć€œăšă€ăȘがる、BOCăźéŸłæ„œă«äŒŒă€ă‹ă‚ă—ă„ă‚‚ăźă§ă‚ă‚‹ăšæ€ă„ăŸă™ïŒ‰ă‚’äœżăŠă†ăšæ€ăŁăŸç”Œçč”ăŻïŒŸ
MIäżșé”ăŻă€ă“ăźă‚ąăƒ«ăƒăƒ ă‚’æ—…ăźă‚”ă‚Šăƒłăƒ‰ăƒˆăƒ©ăƒƒă‚ŻăšèŠ‹ăȘă—ăŠă„ă‚‹ă€‚ăă‚ŒăŻæœŹćœ“ăźæ—…ă§ă‚‚ă€æž¶ç©șăźæ—…ă§ă‚‚ă„ă„ă‚“ă ă€‚ă‚ąăƒ«ăƒăƒ ăźć†’é ­ă§ă€ă‚ăŸă‹ă‚‚èȘ°ă‹ăŒæ—…にć‡șă‹ă‘ă‚‹ă‚ˆă†ă‚·ăƒŒăƒłăŒă‚ăŁăŸă‚Šă™ă‚‹ă€‚ăă—ăŠă€ăăźé“äž­ă§ăŻă€ă„ăă€ă‹ăźć…‰æ™Żă‚„ć†’é™șăŒă‚ăŁăŠă€ăăźæ—…ăźăƒă‚€ăƒ©ă‚€ăƒˆăšă—ăŠć€ăźă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ăƒŁăƒŒăŒă‚ă‚‹ă‚“ă ă€‚ă“ăźé•·ă„æ—…è·Żăšă„ă†ăźăŻă€ćźŸăŻă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ăƒ€ăƒŒă‚’ć›Čんでいる、あるäșșăźé ­ăźäž­ă§è”·ă“ăŁăŸă€ăŸăŁăŸæ•°ćˆ†ć‰ăźæ—…ă‹ă‚‚ă—ă‚ŒăȘă„ă‚“ă ă€‚ăă†ă„ăŁăŸă‚ąă‚€ăƒ‡ă‚Łă‚ąă‚’æ€ă„è”·ă“ă•ă›ă‚‹ăŸă‚ă«ă€ă“ăźă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ăƒ€ăƒŒăŻć­˜ćœšă—ăŠă„ă‚‹ă‚“ă ă€‚ă“ă‚ŒăŻă€æ™‚é–“ă«æ­ȘăżăŒć­˜ćœšă™ă‚‹ăšă„ă†ç†è«–ă«èż‘ă„ă‚‚ăźă§ă€ăăźäž–ç•Œă§ăŻæ™‚é–“ăźćźšçŸ©ăŻă‚ă‚„ă”ă‚„ăȘもたにăȘăŁăŠă—ăŸă†ă‚“ă ă€‚ăă‚ŒăŻă€çŸćźŸă«è”·ă“ăŁăŠă„ă‚‹ćźŸéš›ăźæ—…ăźäœ“éš“ă‚„ă€éƒœäŒšă‚’é›ąă‚Œé‡Žç”Ÿçš„ă«ăȘă‚‹æ„ŸèŠšăšă€è‡Șćˆ†ăźé ­ăźäž­ă§æ—…ă‚’ă—ăŠă„ă‚‹ăšă„ă†ă€çŸćźŸăšæƒłćƒăźäž–ç•Œăźç‹­é–“ăźă€ăŒă‚“ă‚„ă‚Šăšă—ăŸă‚ă„ăŸă„ăȘもぼăȘんだ。


ăă“ă«ă€Œăƒ˜ăƒƒăƒ‰ăƒ•ă‚§ă‚€ă‚ș」べいう、ăȘにやらæ€ȘしげăȘèš€è‘‰ăŒăăŁă€ăăźă‚‚ă€ă™ă”ăéąç™œă„ă§ă™ă­ă€‚ăĄăȘăżă«ă€æ—„æœŹă§ăŻć°ć­Šç”Ÿă‚„äž­ć­Šç”Ÿăźăšăć­Šæ ĄèĄŒäș‹ăšă—ăŠă‚­ăƒŁăƒłăƒ—ă«èĄŒăăšă„ă†çż’æ…ŁăŒă‚ă‚Šă€äž€ç”Ÿăźă†ăĄă€ăăźăšăă—ă‹ă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ăƒ€ăƒŒă‚’äœ“éš“ă—ăȘいäșșも民ăȘăă‚ă‚ŠăŸă›ă‚“ă€‚ăă†ă§ăȘăăšă‚‚ă€é«˜æ Ąç”Ÿă‚„ć€§ć­Šç”ŸăźèŠäŒ‘ăżă«èĄŒăăă‚‰ă„ă§â€Šă€‚ç§ă‚‚ăă†ă§ă—ăŸă€‚ăă‚“ăȘç§ăŻă€Œă‚¶ăƒ»ă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚Ąă‚€ăƒ€ăƒŒăƒ˜ăƒƒăƒ‰ăƒ•ă‚§ă‚€ă‚șă€ăšă„ă†ăƒ•ăƒŹăƒŒă‚șă‹ă‚‰ă€ă€Œæ•°ć°‘ăȘă„ă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ăƒ€ăƒŒă‚’äœ“éš“ă—ăŸć°‘ćčŽă€œé’ćčŽæœŸăźć€ă«é ­ăŒăšă‚‰ă‚ă‚ŒăŠă—ăŸăŁăŸçŠ¶æ…‹ă€ă€ă‚‚ă—ăăŻă€Œă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ăƒ€ăƒŒă«ç…§ă‚‰ă•ă‚ŒăȘăŒă‚‰ïŒˆăŠé…’ă‚„ä»–ăźäœ•ă‹ăźćœ±éŸżă‚‚ă‚ăŁăŠïŒ‰é ­ăŒă¶ăŁéŁ›ă‚“ă çŠ¶æ…‹ă€ă‚’ æ€ă„æ”źă‹ăčăŸă™ă€‚ă“ă†ă„ăŁăŸè§Łé‡ˆăŻă„ă‹ăŒă§ă—ă‚‡ă†ïŒŸ
MAïŒšăă†ă ă­ă€ă™ă”ăă„ă„è§Łé‡ˆă ăšæ€ă†ă€‚äżșé”ă‚‚ć­äŸ›ăźé ƒă€ă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ăƒ€ăƒŒă‚’ă—ăŠă„ăŸă‚ˆă€‚ăă†ă„ă†èĄŒäș‹ă«ăŻäžæ€è­°ăȘ雰ć›Čæ°—ăŒă‚ăŁăŸă‚ˆă­ă€‚ă‘ă©ă€ć€§äșșにăȘăŁăŸä»Šă ăŁăŠă€ăă†ă„ăŁăŸäžæ€è­°ăȘćœ±éŸżă‚’ć—ă‘ă‚‹ă“ăšă ăŁăŠă‚ă‚‹ăšæ€ă†ă€‚é…”ăŁæ‰•ăŁăŠă€ă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ăƒŁăƒŒăźć‚ă‚‰ă§çŸłă‚’æž•ă«ă—ăŠæšȘにăȘă‚‹ă‚ˆă­ă€‚ă‘ă©ă€é ­ăŻă‚‚ăźă™ă”ăć†ŽăˆăŠăŠă€ćźŸéš›ăźé ­ă‹ă‚‰è„łăżăă ă‘ăŒéŁ›ăłć‡șă—ăŠă€ă‚”ăƒ“ă€ă„ăŸæ˜”ăźă‚čăƒăƒŒăƒ„ă‚«ăƒŒă«äč—ă‚ŠèŸŒă‚“ă§ă€æ•°é€±é–“ăźăƒ‰ăƒ©ă‚€ăƒŽă«ć‡șる。そんăȘæ„ŸèŠšă‚’ă“ăźă‚ąăƒ«ăƒăƒ ăŻèĄšçŸă—ă‚ˆă†ăšă—ăŠă„ă‚‹ă‚“ă ă€‚


ăšă“ă‚ă§ă€ć‰äœœăƒȘăƒȘăƒŒă‚čæ™‚ăźæœŹèȘŒăźć–æäž­ă«ă€ă€Œ60ćčŽä»Łăźă‚”ă‚€ă‚±ăƒ‡ăƒȘăƒƒă‚Żăƒ»ăƒ ăƒŒăƒŽăƒĄăƒłăƒˆăźæ čæœŹçš„ăȘć€«ç†ă«ăŻć…±æ„Ÿă‚’èŠšăˆă‚‹ă€ăšă„ă†ç™șèš€ăŒă‚ă‚ŠăŸă—ăŸă€‚äž€æ–čă§ă€Œăƒ•ăƒ©ăƒŻăƒŒăƒ‘ăƒŻăƒŒăȘă‚“ăŠă‚‚ăźăŻăƒĄăƒ‡ă‚Łă‚ąăŒăƒ•ă‚Ąăƒƒă‚·ăƒ§ăƒłăšă—ăŠäœœă‚ŠäžŠă’ăŸă‚‚ăźă ă€ăšă„ă†ç™șèš€ă‚‚ă‚ă‚ŠăŸă—ăŸă€‚ă‚ăȘăŸé”ăźéŸłæ„œăŻă€ćœ“æ™‚ăźă‚ȘăƒȘă‚žăƒŠăƒ«ăȘéŸłæ„œă‚„èĄšçŸăźæŒă€ă€Œè‡Șç”±ă•ă€ă‚’çŸä»Łă«ç¶™æ‰żă—ăŠă„ă‚‹ă‚ˆă†ă«ă‚‚æ€ă„ăŸă™ă€‚ă“ă†ă„ăŁăŸèŠ‹æ–čă«ă€ă„ăŠăŻă©ă†æ€ă„ăŸă™ă‹ïŒŸ
MAïŒšă‚ăźćœ“æ™‚ăźè‡Șç”±ăšă„ă†è€ƒăˆăŻă€ă‚‚ăźă™ă”ăćˆșæż€çš„ăȘă‚‚ăźă ă­ă€‚ăă‚ŒăŸă§ăźæ…Łçż’ă‚’æšăŠăŠă€ćźŸéš“çš„ăȘă“ăšă‚’ă—ăŸă‚ˆă­ă€‚ăă‚ŒăŻăƒ‰ăƒ©ăƒƒă‚°ă«ç•™ăŸă‚‹ă“ăšăȘăă€éŸłæ„œă€èŠžèĄ“ă«ăŸă§éŁ›ăłç«ă—ăŠă€ă„ă‚ă‚†ă‚‹æ„è­˜æ”čé©ă«ăŸă§ćŠă‚“ă ă€‚ćœ“æ™‚ăźă‚ąăƒŒăƒ†ă‚Łă‚čăƒˆă‚„ăƒăƒłăƒ‰ăźäž­ă«ăŻă€ăăźă‚łăƒłă‚»ăƒ–ăƒˆă«ă™ă”ăćż ćźŸăȘäșșé”ă‚‚ă„ăŠă€éŸłæ„œă‚„èŠžèĄ“ăźćŻèƒœæ€§ă‚’æŠŒă—äžŠă’ăŸă‚“ă ă€‚ă‘ă©ă€ăă‚Œăšæ™‚ă‚’ćŒă˜ăă—ăŠă€æ˜Žă‚‰ă‹ă«ă‚”ă‚€ă‚±ăƒ‡ăƒȘăƒƒă‚Żă‚„ăƒ’ăƒƒăƒ”ăƒŒăźæ”èĄŒă‚’ć•†æ„­çš„ă«ćˆ©ç”šă—ă‚ˆă†ăšă™ă‚‹äŒæ„­ă‚„äșșă€…ăŒă„ăŸă€‚ćœŒă‚‰ăŻă€ă‚ăźæ”èĄŒă‚’ć•†ćŁČé“ć…·ăžăšć€‰ăˆăŠă€ăă“ă‹ă‚‰ćˆ©ç›Šă‚’ćŸ—ćŸ—ă‚ˆă†ăšă—ăŸă‚“ă ă€‚ăă†ă„ăŁăŸć‹•ăă«ă‚ˆăŁăŠă€ç”ć±€ă‚ăźæ”èĄŒăŒă‚‚ăŸă‚‰ă—ăŸè‡Ș由たçČŸç„žă ăšă‹ă€è‡Ș由ăȘć‰”é€ ăźäž–ç•Œăšă„ă†ă‚‚ăźăŻć€±ă‚ă‚ŒăŠă—ăŸăŁăŸă‚“ă ă€‚äżșăŻă„ă€ă‚‚ă€ćœ“æ™‚æŽ»èșă—ăŸæœŹç‰©ăźă‚ąăƒŒăƒ†ă‚Łă‚čăƒˆé”ăŒă‚„ăŁăŸă“ăšă€ćˆ¶é™ă•ă‚Œă‚‹ă“ăšă«ćŻŸă™ă‚‹ćœŒă‚‰ăźććżœă€ćˆ¶é™ă•ă‚ŒăŸæ–‡ćŒ–ă‚„ç€ŸäŒšă«ćŻŸă™ă‚‹ćœŒă‚‰ăźććżœă‚’ćż˜ă‚ŒăŠăŻă„ă‘ăȘă„ăšæ€ăŁăŠă„ă‚‹ă‚“ă ă€‚ă ă‹ă‚‰ă€äżșăŻçŸä»Łă§ă‚‚ćœŒă‚‰ăźă‚ˆă†ă«ăȘă‚Œă‚‹ăšäżĄă˜ăŠă„ă‚‹ă€‚ćˆ„ă«ćœŒă‚‰ăźă‚ˆă†ăȘæœèŁ…ă‚’ă™ă‚‹ćż…èŠăŻăȘă„ă‘ă©ă­ă€‚ă‚¶ăƒ»ăƒąăƒłă‚­ăƒŒă‚șみたいăȘæ Œæ Œć„œă‚’ă™ă‚‹ćż…èŠă‚‚ăȘい。けど、60ćčŽä»Łăźă‚Șăƒ«ă‚żăƒŠăƒ†ă‚ŁăƒŽăȘæ–‡ćŒ–ă‚’ç†è§Łă—ăŠă€ă“ăźé€€ć±ˆă§ă€ăŸă‚‰ăȘă„ć±…ćżƒćœ°ăźè‰Żă•ă‚’æšăŠćŽ»ăŁăŠă€ćœ“æ™‚ăźă‚ˆă†ăȘăƒ ăƒŒăƒŽăƒĄăƒłăƒˆă‚’ăŸăŸäœœă‚Šć‡șă™ă“ăšăŻă§ăă‚‹ăšæ€ă†ă‚“ă ă€‚


ä»ŠćŸŒèż‘ă„ă†ăĄă«ăƒ©ă‚€ăƒŽăƒ‘ăƒ•ă‚©ăƒŒăƒžăƒłă‚čă‚’èĄŒăȘうäșˆćźšăŻă‚ă‚ŠăŸă™ă‹ïŒŸ
MAïŒšăĄă‚‡ă†ă©ä»ŠćŸŒăźăƒ©ă‚€ăƒŽăźäșˆćźšă«ă€ă„おèȘżæ•Žă—ăŠă„ă‚‹ăšă“ă‚ă ă‚ˆă€‚ăŠăă‚‰ăă€æ„ćčŽă«ăŻă€ăŸăŸăƒ©ă‚€ăƒŽă‚’ă‚„ă‚‹ă‚ˆă†ă«ăȘるんじゃăȘいぼかăȘ。


æœ€ćŸŒăźèłȘć•ă§ă™ă€‚ăƒžă‚€ă‚Żă•ă‚“ăźćš˜ă•ă‚“ă«ăŻæ–°äœœăźéŸłă‚’èŽă‹ă›ăŸă—ăŸă‹ïŒŸă‚‚ă—èŽă‹ă›ăŠă„ăŸă‚‰ă€ćœŒć„łăŻă©ă‚“ăȘ揍濜をç€șă—ăŸă—ăŸă‹ïŒŸ
MIïŒšćœŒć„łă‚‚æ°—ă«ć…„ăŁăŠăă‚ŒăŠă„ă‚‹ăżăŸă„ă ă‚ˆă€‚æ›Čă‚’æ›žăäžŠă’ăŠă„ă‚‹é ƒă«ă€ćœŒć„łă‚‚ă‚čタゾă‚Șă«æ„ăŠăŸă‚Šă—ăŸă‚“ă ă‘ă©ă€ă€ŒPeacock Tailă€ă‚’ăƒŹă‚łăƒŒăƒ‡ă‚Łăƒłă‚°ă—ăŠă„ă‚‹ăšăăȘă‚“ăŠă€ćœŒć„łăŻă‚ˆăă‚ăĄă“ăĄć‹•ăć›žăŁăŠă€ă˜ăŁăšă—ăŠă„ăȘă‹ăŁăŸă‚“ă ă€‚ă ă‹ă‚‰ă€ćœŒć„łăźăŠæ°—ă«ć…„ă‚Šăźæ›Čは「Peacock Tail」だね。


*Note: Translated using Google Translate and DeepL.


The Golden Apples Of The Sun


"Road movie soundtrack in a psychedelic fantasy world". Boards of Canada's new album, The Campfire Headphase, is a masterpiece that clearly sets out the stance of being truly psychedelic. What kind of illusion did they see in the shimmering flames of the campfire (which happens to be another animal collective unit name, Campfire Songs)?

Question creation, sentence / Kazumichi Sato
Question creation / Translated by Hidetsugu Ito / Itsuko Ishimura


Boards of Canada (BOC)'s new album The Campfire Headphase has finally been released. I think it's a great piece of work. Let me give you a general impression first. Compared to the previous album, I felt that it was in a way very pop and had more "space for new listeners to get into". And just like the previous works, you can feel as if you are watching a film, but I felt that the film is more "generic". How about it?
Marcus Eoin (MA): As an instrumental band, we always approach making a record as if we were traveling or making a soundtrack for a movie. I think our previous album Music Has the Right to Children was the first album that many people discovered our music. It was an album that sounded like a soundtrack for a documentary or a bizarre animation. Our last album, Geogaddi, was geometric and claustrophobic, a dark experience, a sinful act of some kind. Then came The Campfire Headphase, which we approached as an outdoor soundtrack for a road movie set in a psychedelic fantasy world. It was an attempt to make more positive, simple, melody-oriented music, rather than focusing on the fine details of the samples.
However, it's been more than three years since the release of your last album. During that time, apart from some remix work, not much information about BOC has been conveyed to us. How did you spend your time during these three years? For example, did you go on any trips?
MA: After we finished recording "Geogaddi", there were a few songs left that we didn't record. So we thought we would be able to make a new album soon. But we both had to find a new studio, and it took us a whole year to find one and settle down there. We tried to start with the songs we had left over from "Geogaddi", but as time went on, we realized that our tastes had changed. So we decided to start this album completely fresh, from scratch. Mike spent a lot of time in New Zealand, so that was another reason for the delay in making the album. We did this by turning off the BOC switch and letting loose, freeing ourselves from the assumption that we had to be in the studio 365 days a year, traveling, adventuring, and just being free. That's one of the reasons why we've had such a long gap between releases, but I think another reason is that we're very meticulous about creating a record that has a certain sound and texture to it, so it takes us longer to perfect our sound than other bands.
What has been the most memorable event of the past three years? In what ways do you think they are reflected in the new album?
MA: I had an accident in the French Alps, which had a positive effect on me. Thanks to that accident, I suddenly felt the presence of death, which made me want to raise the level of BOC activities and leave as much work as possible in this world. Some things in my personal life and in BOC's work had been depressing me, but the accident has allowed me to work on BOC with a fresh mind and a renewed spirit.
According to the materials, Mike had a child in the summer of 2004. Congratulations! How are your children?
Michael Sandison (MI): Thank you. She's doing great. Her birth definitely made 2004 one of the best years of my life. She actually came to see me in the studio from time to time for a few months, right around the time we were finishing up the recording of this album. She seemed to like the music, and it was fun for us to see her react to the music she liked. Maybe she had some influence on the song selection for this album.
By the way, you've done remixes for Clouddead and Boom Bip in the last three years.
MI: I've actually been good friends with the Anticon artists for a long time. So we were always talking about collaborations and remixes. So when Clouddead or Boom Bip asked me to do a remix, it was easy for me to say yes without hesitation. I've been asked to do remixes for much bigger artists than them, but I've always turned them down. We like to be honest about our art and don't want to sell our songs to the highest bidder. In that respect, we loved the music that Clouddead and Boom Bip made. It's a bit of a shame that Clouddead doesn't exist anymore, but what they built hasn't faded away that much. I'm glad for that. This isn't an official deal, but Doseone and Odd Nosdam have said they'll be remixing some of our songs as material, so now I'm praying for a check to come my way someday (laughs).
The remix of "Clouddead" was particularly interesting because it reminded me of the mid-period Beatles themselves. What was the most important thing you kept in mind when working on this remix?
MA: I received a song from Clouddead that was just made for remixing, but we wanted to capture it from an angle that no one would expect. A lot of people, when they hear that we've done a remix, they expect us to do a version with a lot of samples and electronics. One day, Mike was tweaking the vocals on a song that Clouddead had given him, and I realized that a common chord progression, typical of the Beatles, would work perfectly for this song. I thought it would be really interesting to do this arrangement for the whole song. I was tired of a lot of remixes that just put a dance beat on it. So we'd usually just take the vocals and rework the song. I really enjoyed that remixing process. I had a lot of fun doing that remix, because I was trying to figure out how many interesting, outlandish psychedelic sounds I could add to each verse. But when I read in a magazine that we sampled the Beatles' sound for that remix, I was a little confused, because the sound of that remix was all something we made up out of thin air, and the song itself was a tribute to a song by Electric Light Orchestra. But maybe ELO was paying homage to the Beatles with their songs, I can't say.
Now, I would like to ask you various specific questions about the new album. First of all, was there a big difference in the production process compared to the previous work Geogaddi If so, what are the points?
MI: When we recorded the new album, we tried to do it the way music used to be made. It was about recording live sound. We used microphones to capture all the ambience and noise of the scene, and then layered those sounds and manipulated them in various ways, sometimes using multi-track tape and sampling to do a lot of things. We also wanted to defy people's expectations of our records, which are based on the use of obvious samples and fragmented children's voices. Because we've already heard other people doing the same kind of things that we do, and maybe they were influenced by our record, but nowadays those kinds of techniques are even considered a joke. That's why we focused on the melody and the texture of the sound on this record. One thing that's really different from Geogaddi is that Geogaddi is structured like building blocks. It was written in a way that you can build up a song by adding things little by little. But a lot of the songs on The Campfire Headphase are based on ideas that came out of jam sessions between the two of us in the studio. We used instruments to find the core ideas. And then we just kind of built around that core idea and worked on the songs.
In the past, I had the impression that your sound was shrouded in a mysterious "fog". This time, however, it seems to have cleared up and each sound can be heard clearly. Was this intentional?
MI: I would say that the sound has become more positive than clear. Before, the sound was hidden. Before, I was hiding my sound, it was dark and foggy and hard to find. With this one, I wanted to make it sound more like summer. Maybe it's our reaction to the state of the world. Maybe it's our reaction to the state of the world, because the world is rather darker now than it was when we made Geogaddi. So our aim was to make a record about escaping reality. We wanted to make a record that would provide a place where people could forget everything and go on a trip, a place where people could escape the darkness. Maybe in Geogaddi we were offering that darkness.
Also, maybe it's because the "sound has become more positive," but the beat sounds very much like the early rhythm boxes you could hear in the late 70s and early 80s.
MA: I've always been into early 80's electro. I've always been into early 80's electro, like Herbie Hancock, Chaka Khan, and the beatific sounds of Break Machine. I've also been influenced by funk records and the rhythms of Earth, Wind and Fire songs. The sounds you hear on the album are things that we actually played ourselves. For example, the hand claps, and Mike plays the drums. I don't just sample other people's beats, I like to actually examine how they came up with them. So I'll add those techniques and styles to a new album. It's really hard to improve yourself, but it's better than stealing a tree from someone else's garden.
This may also be due to the "positive sound," but the overall natural tone of the guitar is very impressive. Come to think of it, the guitar was also featured heavily in the aforementioned Boom Bip remix. Why did that happen?
MI: We've always made music that features guitars, and I think people would be surprised to know what kind of music we make in our extracurricular activities outside of BOC. Before BOC, we both played in rock bands with drums, lead guitar and bass. On past BOC records, you can hear some sampled guitars, but they're so heavily modified that you don't even know they're guitars. But this time we wanted to keep the overall image of the music simple, so we decided not to hide the guitar sound. But it's not that we suddenly wanted to make a rock and roll album. This time I tried to get that unique guitar sound that you would hear in a late 70's movie soundtrack. It's not the kind of thing you hear in rock music, it's more like Joni Mitchell or John Abercrombie or Zabriskie Point guitar. I'm still working with those elements in a synthetic way. We sample our own guitar sounds and try to give them a twist, change the pitch, layer filters, or remove them.
Do you also play these guitars yourself?
MI: Yes, we do. Of course, we play them all ourselves. We listen to a lot of different guitar music.
This may be a bit unusual for a BOC question, but who are your guitarist influences?
MI: For me, one day I'm listening to the Velvet Underground, and the next day I'm listening to the Misfits. I wanted it to sound dry and outdoorsy this time. A little psychedelic guitar style. I wanted to create a sound that symbolized freedom, that sound of The Doors or James Taylor.
There was a song on the album that I felt had something in common with the way the guitar and electronic sounds are fused in the tracks of Bibio, an artist who made his debut on Mush last year on the recommendation of Marcus. What do you think about his music?
MA: I'm probably influenced by Bibio. But there is also the fact that the music he listens to is similar to the music we listen to. I know that Stephen from Bibio was initially influenced by our music, and I think this is probably a great two-way synergy. I listen to his music about 8 times more than most people listen to his music, and he really is a musical genius. 95% of his music is really great and fits my wavelength perfectly. There are very few artists who are always as musically brilliant as he is. He's very particular about the texture of his sound. He values sounds that are old, damaged, unfinished, and so on. I think if there is a song that surpasses the most beautiful song in the world, it's the one that is old, crumbling, soundless, but struggling to stay alive. Also, Stephen is an amazingly talented guitarist.
Are there any field-recorded sounds on this album other than instruments and electronic sounds? If so, what kind of sounds are they?
MA: There are a lot of recordings of space sounds. I wanted to have an outdoorsy feel to the album, but I also didn't want it to be too pronounced. We recorded sounds of wide open spaces and different environments, but they are more in the background and make our music more powerful. For example, "'84 Pontiac Dream" uses a recording of the hustle and bustle of the streets of New York City. Among the sounds are an angry cab driver and a fat American woman shopping. The reason why I used those sounds is because the song originally had that kind of background or concept. Also, most of the sounds on "Chromakey Dreamcoat" were recorded on the beach by the ocean. We like to fantasize about a lot of things from song titles.
I think many of your song titles in particular spark the imagination along with the music. However, I was a little surprised by the title "'84 Pontiac Dream" this time. I think Pontiac has a strong image of "sporty American cars" such as the Trans Am. The year 1984 attached to it...it's quite different from the image of BOC. Why do you have a title like this?
MI: This song is about a guy who is caught in a traffic jam in the middle of the city in bad weather. IIn the traffic, he envisions in his mind another fantasy self, riding a sports car and sprinting through the highways of wilderness. His fantasies are going on in his mind at the same time, but in the end, he ends up back to his real self, stuck in a rainy city traffic in a dorky car. I think we're all heavily influenced by the movies and TV shows we watched as kids. There was a time when a very strong image of North America was spread by big TV logos, early 80's sports cars, and stunt movies like "Cannonball" and "The Great Stuntman". There's a very analog but synthesized music that goes along with the "5000km" image, or the Pontiac Firebird, or the image of the Trans Am racing through the wilderness. I wanted to get close to that sound. So this song is a statement of agreement with Glenn A. Larson and Lorimar, who were involved in the production of the TV show at the time.
This time, there is also the title "Dayvan Cowboy". This "Day van" is also a car, isn't it?
MI: There's a special story in this song. It's about a surfer who thinks he's a hero. He has a very personal fantasy. This fantasy is about going out into the wilderness, doing extreme things, and staying overnight in a van that he customizes. The van was called a day van or astrovan, and it was a common vehicle used to travel around North America in the late 70s and early 80s. To us, Day vans are like the art of TV and road movies of the time, with their vibrato-drenched, synthesizer-heavy theme songs. The graphics on the body of the customized Day van are also an inspiration to us and remind us of the positive side of so-called "Americana". It's about being in touch with nature, traveling, and adventure. When we're writing songs, we often feel like we're soundtracking someone's road trip. This time we felt like we were making an anthem to honor Day van.
The album has titles such as "Into the Rainbow Vein", "Peacock Tail", "Ataronchronon" (the name of the Iroquois country, which is an indigenous people of North America, meaning "People in the swamps"), and "Tears from the Compound Eye". The place where these psychedelic keywords with nature and living things as motifs are mixed with fantastic electronic sounds and guitar sounds is exactly the "world of BOC". That's why the title with a car motif seemed surprising. Don't you love nature and the reasonable way of life that follows it? Still, I don't think I've fallen into mere "nature worship" or "nature admiration".
MA: We certainly don't make music to worship nature, that's for sure. It's true that we are influenced by nature, but that's just one element. Music journalists often describe our work as being steeped in naturalism, but that's an instinctive preference of ours, not something we have in mind when we're writing. We get our song inspirations and title ideas from many places and ideas. So, in our minds, a song inspired by nature, a song inspired by cars, or a song inspired by a certain time period are all the same thing. It's just that they are inspired by different things, and there is no difference in the process. The album has a vibe of exploring, traveling, taking a car trip, and getting lost in a surreal world where you don't understand what's going on during the journey. It's a world that unfolds in a state of complete confusion as to whether it's a real journey or an imaginary one that you're imagining in your head. And that world is set in the golden age that we're paying tribute to, a beautiful time that we personally remember, in North America and Canada, when things were simpler and happier than they are now.
So is the color in "Slow This Bird Down" a metaphor for something else?
MI: The title has a double meaning. It's part of another fantasy journey that is going on in the journey that the album brings. In a superficial sense, the title sounds like something a pilot in a small plane would say. It's like a pilot finding a place to land and saying, "Okay, I'm going to loosen the speed of this small aircraft (This Bird) and land". But the meaning I really wanted to convey was that this world is in a very bad and dead-end state right now. This is true politically, technologically, and environmentally. So the title "This Bird" is really referring to this world.
The title of the last song is "Farewell Fire". In Japanese, there is a word called "okuribi" (farewell fire), which means "a fire burned on the last night of the Obon Festival to send off the love of the ancestors who have been so hospitable". As I listen to this song, I can't help but think of the scene of "okuribi". What do you think about that? How did you come up with this song?
MA: I like that interpretation. For me, it's a very sad song. But it doesn't mean anything specific. It's a kind of music that represents the end of something. It's a very powerful and emotional ending. Some of the songs on the album are well composed, having gone through a lot of work in the writing and sound process. However, "Farewell Fire" is different. It was recorded live, and it was late at night, so I was a bit woozy. In the United States, burning in the open is called "farewell fire".. So you could say that "Farewell Fire" is our own okuribi. Because this song was a send off for the music that has been made up to this day.
From "Farewell Fire", the album title is The Campfire Headphase, which literally means "the farewell fire on the last night of camping". What made you decide to use the word "campfire" in the title of the album (which is connected to the night in the wilderness, which I think is very appropriate for BOC's music)?
MI: We see this album as a soundtrack to a journey. It can be a real journey or an imaginary journey. At the beginning of the album, there is a scene as if someone is going on a trip. There are some sights and adventures along the way, and the highlight of the journey is the summer campfire. This long journey may actually be a journey that took place just a few minutes ago in the mind of someone sitting around a campfire. This campfire is there to remind us of those ideas. This is similar to the theory that time is distorted, and in that world, the definition of time becomes fuzzy. It's a hazy, fuzzy thing between the real world of travel and the imaginary world of travel in my head, and the real experience of real travel and the feeling of being wild and out of the city.
It's also very interesting that some suspicious word "headphase" sticks to it. In Japan, it is customary to go camping as a school event when you are in elementary or junior high school, and there are many people who experience campfire only at that time in their lifetime. Many people only experience campfires at that time in their lives, and even if they don't, they go during vacations of high school and college students. I was one of them. As such, the phrase "The Campfire Headphase" reminds me of the state of being "trapped in my head during the summers of my youth and adolescence, when I experienced the few campfires I had", or "having my head blown off while being illuminated by the campfire (due to the influence of alcohol or something else)". This is what I think of. How about this kind of interpretation?
MA: Yes, I think that's a very good interpretation. We used to have campfires when we were kids. There was a mysterious atmosphere to such events. But now that we're adults, we can still be influenced by these strange things. You're drunk and you're lying on a rock pillow by the campfire, but your mind is so clear that your brain just pops out of your actual head and you get into your rusty old sports car and go on a road trip for a few weeks. That's the feeling I'm trying to capture with this album.
By the way, when we interviewed you for this magazine at the time of the release of your last album, you said that you sympathized with the fundamental ethics of the psychedelic movement of the 60s. On the other hand, there was a statement that "flower power is something that the media created as a fashion statement". It seems to me that your music has inherited the "freedom" of the original music and expression of the time. What do you think about this kind of view?
MA: The idea of freedom at that time is very exciting. They threw away the conventions of the past and did experimental things. It went beyond drugs to music, art, and even consciousness-raising. Some of the artists and bands at the time were very loyal to the concept, pushing up the possibilities of music and art. But at the same time, there were companies and people who clearly wanted to exploit the psychedelic and hippie fads for commercial purposes. They tried to turn the fad into a business tool and profit from it. In the end, the spirit of freedom and the free world of creativity that the fad brought with it was lost. I always think that we should remember what the real artists of that time did, their reaction to being restricted, their reaction to a restricted culture and society. So I believe that we can be like them today. You don't have to dress like them, though. You don't have to dress like them, but you don't have to dress like the Monkees either. But I do believe that we can understand the alternative culture of the 60's and leave this boring, dull comfort behind and create another movement like that.
Do you have any plans to perform live in the near future?
MA: We're just working out the schedule for future shows. Probably next year we'll start playing live again.
Last question. Have you let your daughter listen to the new album? If you did, how did she react to it?
MI: She seems to like it. She used to come to the studio when we were writing songs, and when we were recording "Peacock Tail", she often moved around and didn't stay still... So her favorite song is "Peacock Tail".



Music of Struggle

title Music of Struggle
author Soichiro Tanaka
publication Snoozer
date 2006/02
issue 54
pages 22-28
Music of Struggle was an interview (in Japanese) by Soichiro Tanaka originally published February 2006 in Snoozer magazine Number 54 pp.22-28

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Note: Transcription by Apple's Live Text on a MacBook Pro


BOARDS OF

CANADA

by SOICHIRO TANAKA photography by PETER IAIN CAMPBELL


2006 02 Snoozer No54 pg25.jpg

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interview with MIKE SANDISON'

AND MARCUS EOIN'


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から2005ćčŽăźé–“ă«éŸżă‹ă‚ŒăŠă‚‹ă€‚ă„ă€ă‹ă€æœȘç™șèĄšăƒˆăƒ©ăƒƒ
ă‚Żă‚’ă‚łăƒłăƒ‘ă‚€ăƒ«ă—ăŸăƒŹă‚łăƒŒăƒ‰ă‚’äœœă‚‹ăšæ€ă†ă‘ă©ă­ă€‚ćƒ•ă‚‰
ăŒć…šéƒšă‚’èŠ‹ç›Žă™æ™‚é–“ă•ăˆć‡șæ„ă‚Œă°ă­ă€


â—ă‚‚ăŁăšă‚‚æ–°ă—ă„ăƒˆăƒ©ăƒƒă‚ŻăŻă„ă€é ƒă€ă‚‚ăŁăšă‚‚ć€ă„ăƒˆăƒ© ăƒƒă‚ŻăŻă„ă€é ƒă‹ă‚‰ă€ă‚ăȘăŸé”ăŒć–ă‚Šç”„ă‚“ă§ă„ăŸă‚‚ăźăȘた ă§ă—ă‚‡ă†ïŒŸ ăƒžăƒŒă‚«ă‚č「侀ç•Șæ–°ă—ă„ăƒˆăƒ©ăƒƒă‚ŻăŻă€2005ćčŽ6æœˆă«ć–ă‚Šă‹ ă‹ăŁăŸă‚„ă€ă§ă€â€œă‚čăƒ­ă‚Šăƒ»ăƒ‡ă‚Łă‚čăƒ»ăƒăƒŒăƒ‰ăƒ»ăƒ€ă‚Šăƒłâ€ă ăȘ。 侀ç•Șć€ă„ăƒˆăƒ©ăƒƒă‚ŻăŻă€â€œ84ăƒăƒłăƒ†ă‚Łă‚ąăƒƒă‚Żăƒ»ăƒ‰ăƒȘăƒŒăƒ â€ ă ăšæ€ă†ă€‚ă‚ă‚ŒăŻ2003ćčŽćˆă‚ă«ă€ăƒ‡ăƒąăźă‚ąă‚€ăƒ‡ă‚ąăšă— であったからね」


â—ă“ă‚ŒăŸă§ăź2æžšăźäœœć“ăšæŻ”ăčăŠă‚‚ă€ă©ăźăƒˆăƒ©ăƒƒă‚Żă‚‚ă€ ă‚”ă‚Šăƒłăƒ‰ăźăƒŹă‚€ăƒ€ăƒŒè‡Șäœ“ăŒéžćžžă«æ•Žç†ă•ă‚Œă€ă‚ˆă‚ŠăƒĄăƒ­ăƒ‡ ィべテクă‚čăƒăƒŁăƒŒăŒéš›ç«‹ă€ä»•äžŠăŒă‚Šă«ăȘăŁăŠă„ă‚‹ăšæ„Ÿă˜ ăŸă—ăŸă€‚ă“ăźäœœć“ă«ćŽă‚ăŸćæ•°æ›Čăźăƒˆăƒ©ăƒƒă‚Żă‚’éžă‚“ă ăƒ ă‚€ăƒłăƒˆă«ă€ă„ăŠă€æ•™ăˆăŠäž‹ă•ă„ă€‚ ăƒžă‚€ă‚Żă€Œćƒ•ă‚‰ăŻă“ăźăƒŹă‚łăƒŒăƒ‰ă‚’ăƒ­ăƒŒăƒ‰ăƒ»ăƒ ăƒŒăƒŽă‚Łăźă‚”ă‚Š ăƒłăƒ‰ăƒˆăƒ©ăƒƒă‚ŻăżăŸă„ă«æ€ă„æă„ăŠăŸă‚“ă ă€‚70ćčŽä»ŁćŸŒćŠă« ă‚ăŁăŸă€ćŒ—ç±łăźç ‚æŒ ă‚’æžĄăŁăŠă„ăć†’é™șă‚’æă„ăŸă‚ˆă†ăȘ映 éąă ă­ă€‚ăšćŒæ™‚ă«ă€çČŸç„žçš„ăȘæ—…ă§ă‚‚ă‚ă‚‹ă€‚ćƒ•ă‚‰ăŻă€ă“ăź ăƒŽă‚Łă‚žăƒ„ă‚ąăƒ«ăȘă‚ąă‚€ăƒ‡ă‚ąă«é€šă˜ă‚‹æ›Čを遾んでいった。だ からこそ、æ›ČéĄ˜ă‚‚é‡èŠă ăŁăŸă€‚ă„ă‚ă‚“ăȘă‚ąăƒƒăƒ—ïŒ†ăƒ€ă‚Šăƒłă€ æłąäč±ăźă‚ă‚‹ă‚čăƒˆăƒŒăƒȘăƒŒă‚’è©±ă‚‹ă‚ă‘ă ă‹ă‚‰ă€


2006 02 Snoozer No54 pg26.jpg


ä»ŠăźçŠ¶æłă‚’èŠ‹ăŠă‚‹ăšă€ă“ăźă‚«ă‚Șă‚čă«ă‚€ăƒłă‚čăƒ‘ă‚€ă‚ąă•ă‚ŒăŸă€æš—ăăŠă€é›Łă—ă„ă‚‚ăźă‚’äœœă‚ŠăŸăăȘă‚‹æ™‚ăŒă‚ă‚‹ă€‚
でも、侀ç•Șăźă‚ąăƒ—ăƒ­ăƒŒăƒăŻă€ăă‚Œă«ćç™șă—ăŠă€ă‚‚ăŁăšæ–°éźźă§ă€ăƒă‚žăƒ†ă‚ŁăƒŽăȘă‚‚ăźă‚’äœœă‚‹ă“ăšăȘんだ。
だっど、äșșă€…ă‚’æ—„ćžžçš„ă«ææ€–ă«é™„ă‚‰ă›ă‚‹ă“ăšăŻă€äž–ç•Œäž­ăźăƒĄăƒ‡ă‚Łă‚ąăŒććˆ†ă„ă„ä»•äș‹ă‚’やっおるからね。
ćƒ•ă‚‰ăźéŸłæ„œă«ă‚‚ă€ăƒ€ăƒŒă‚ŻăȘéƒšćˆ†ăŻă‚ă‚‹ă‘ă©ă€ćș•ă«æ”ă‚Œă‚‹ăƒĄăƒƒă‚»ăƒŒă‚žăŻćžžă«ćžŒæœ›ăšè‡Ș由ăȘんだ


â—ă§ăŻă€æœŹäœœăŻă€ă“ă‚ŒăŸă§ăźă©ăźäœœć“ă‚ˆă‚Šă‚‚ă€â€œæ­Œâ€ă‚’
æ„Ÿă˜ă•ă›ă‚‹ă€ăšă„ă†èŠ–ç‚čに぀いお、あăȘăŸé”ăźæ„Ÿæƒłă‚’èž
かせど例さい。
ăƒžăƒŒă‚«ă‚čă€Œă„ă„ă­ă€‚ćƒ•ă‚‰ăŻă“ăźăƒŹă‚łăƒŒăƒ‰ă‚’ă€ă‚ˆă‚Šæ­Œă‚’æ„Ÿ
ă˜ă•ă›ă‚‹ăƒŹă‚łăƒŒăƒ‰ă«ă—ăŸă‹ăŁăŸă‹ă‚‰ă€‚ă€Žă‚žă‚Șガディ」は、
ćƒ•ă‚‰ăźă‚‚ăŁăšă‚‚æŠœè±Ąçš„ă§ă€ăƒ€ăƒŒă‚ŻăȘăƒŹă‚łăƒŒăƒ‰ă ăŁăŸă€‚ă
ă—ăŠă€ä»Šć›žăŻă€ă­ă˜ăă‚ŒăŸăƒăƒƒăƒ—ăƒ»ă‚ąăƒ«ăƒăƒ ăżăŸă„ăȘた
ă‚’äœœă‚‹ăźăŒă„ă„ă‚“ă˜ă‚ƒăȘă„ă‹ă€ăŁăŠæ„Ÿă˜ăŸă‚“ă ă€


â—ă“ă‚ŒăŸă§ă«ăȘăă€ă‚Źăƒƒăƒˆăƒ»ă‚źă‚żăƒŒăźă‚ąăƒ«ăƒšă‚žă‚Șがフィ
ăƒŒăƒăƒŁăƒŒă•ă‚Œă‚‹ă“ăšă§ă€ă‚ˆă‚Šă‚ąă‚łăƒŒă‚čティックăȘăƒ†ă‚€ă‚č
ăƒˆăŒéš›ç«‹ăŁăŠă„ăŸă™ă€‚ăŸă ă€ă“ă†ă—ăŸă‚źă‚żăƒŒăźć€šç”šăŻă€
あăȘăŸé”ăźç„Ąæ„è­˜äž‹ă«ăŠă‘ă‚‹ă€ă€Œă‚‚ă†IDMだべか、スレ
クトロニクă‚čăƒ»ăƒăƒłăƒ‰ăšă„ă†éąšă«ć‘Œă°ă‚ŒăŸăăȘい」べい
ă†æ€ă„ăŒćƒă„ăŠă„ăŸéƒšćˆ†ăŻă‚ă‚‹ăšæ€ă„ăŸă™ă‹ïŒŸ
ăƒžăƒŒă‚«ă‚čă€Œăƒžă‚€ă‚Żăšćƒ•ăŻă“ă‚ŒăŸă§ă‚‚ăšăŁăšă‚źă‚żăƒŒă‚’äœżăŁ
ăŠéŸłæ„œă‚’ăƒŹă‚łăƒŒăƒ‡ă‚Łăƒłă‚°ă—ăŠăăŸă‚“ă ă‚ˆă€‚ăƒœăƒŒă‚ș・ă‚Ș
ăƒ–ăƒ»ă‚«ăƒŠăƒ€ä»„ć‰ă‚‚ă€äșŒäșșべも、80ćčŽä»Łă«ăŻćźŸéš“çš„ăȘ揣
ăƒƒă‚Żăƒ»ăƒăƒłăƒ‰ă‚’ă‚„ăŁăŠăŸă€‚ćˆæœŸăźăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€
ăźăƒŹă‚łăƒŒăƒ‰ă«ăŻă€ćźŸéš›ă€ă‚źă‚żăƒŒăźéŸłăŒć…„ăŁăŠă‚‹ă‚“ă ă‘ă©ă€
ă™ă”ăćŠ ć·„ă—ăŠă‚ă‚‹ă‹ă‚‰ă€èȘ°ă‚‚ă‚źă‚żăƒŒă ăšăŻă‚ă‹ă‚‰ăȘい
ă‚“ă ă‚ˆă­ă€‚æœ€èż‘ăźă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ăƒƒă‚Żăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚ŻăŻă€
ä»–ă‚’èŠ‹ăȘいようăȘ狭いもたにăȘăŁăŸă›ă„ă§ă€ćœæ»žă—ăŠă‚‹ă€‚
ăă‚Œă‚‚ă€ä»Šă‚„ăăźć€§ćŠăŒăƒ©ăƒƒăƒ—ăƒˆăƒƒăƒ—ăźć†…ćŽă§ă€ăƒ‡ă‚žă‚ż
ăƒ«ă«äœœă‚‰ă‚ŒăŠă‚‹ă‹ă‚‰ă€‚ă©ă†ă—ăŠăă†ăȘăŁăŸăźă‹ăŻç†è§Łć‡ș
æ„ă‚‹ă‚“ă ă€‚90ćčŽä»Łă«ă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ăƒƒă‚Żăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚ŻăŻ
ă‹ă‚ŠèŽă„ăŠè‚ČăŁăŸăƒŸăƒ„ăƒŒă‚žă‚·ăƒŁăƒłă ăšă€ćƒ•ă‚‰ăšăŻé•ăŁăŠă€
ă‚ąă‚łăƒŒă‚čティックで、“ăƒȘă‚ąăƒ«â€ăȘăƒăƒłăƒ‰ăžăźæƒ…ç†±ă‚’æŒăŁ
おăȘă„ă‹ă‚‰ă­ă€‚ă§ă‚‚ă€ćƒ•ăŻă€ă“ăźæ–°äœœă‚’ă€ăƒœăƒŒă‚ș・ă‚Ș
ăƒ–ăƒ»ă‚«ăƒŠăƒ€ăŻă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ăƒƒă‚Żăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żă—ă‹ă‚ŠăƒȘ
ăƒŒă‚čしăȘă„ăƒŒïŒăăźè€ƒăˆă‚’ćźšç€ă•ă›ă‚‹ă‚‚ăźă«ă—ăŸăăȘか
ăŁăŸă€‚ă§ă€ă‚źă‚żăƒŒă«ă‚‚ă†ć°‘ă—ă€èŽă„ăŠă™ăă«ă‚ă‹ă‚‹ćœčć‰Č
ă‚’æžœăŸă•ă›ă‚‹ă“ăšă«ă—ăŸă‚“ă ă€


â—ăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăźéŸłæ„œăŻă€ćŸ€ă€…ă«ă—ăŠă€ćčžçŠăȘ
éŽćŽ»ăźèš˜æ†¶ăšă€ăă‚ŒăŒć€±ă‚ă‚ŒăŠă—ăŸăŁăŸăŒă‚†ăˆăźć–Șć€±æ„Ÿă€
ç—›ăżăšă„ăŁăŸéąšă«ă€ç›žćă™ă‚‹æ„Ÿæƒ…ă‚’ćŒæ™‚ă«ć–šè”·ă—ăŸă™ă€‚
ただ、こうしたćŠčæžœăŻă€ă‚ăȘăŸé”ă«ăšăŁăŠæ„ć›łçš„ăȘもぼ
ăȘăźă§ă—ă‚‡ă†ă‹ïŒŸ
ăƒžă‚€ă‚Żă€Œă†ă‚“ă€ăă‚ŒăŻç”¶ćŻŸă«ćƒ•ă‚‰ăŒæ„ć›łă—ăŠă„ă‚‹ă“ăšăź
äž€ă€ă ă­ă€‚ćƒ•ă«ăšăŁăŠăźäž–ç•Œæœ€é«˜ăźéŸłæ„œăŻă€äœ•ă‹ă—ă‚‰æ‚Č
痛ăȘă‚šăƒąăƒŒă‚·ăƒ§ăƒłă‚’ć‘Œăłè”·ă“ă™ă‚‚ăźăȘんだ。ç‰čă«ăƒ“ă‚żăƒŒ
ă‚čă‚Šă‚ŁăƒŒăƒˆăȘæ„Ÿæƒ…ă€ă»ă‚“ăźć°‘ă—éșŠć€±æ„Ÿă‚„æ‚Čă—ăżă«ćœ©ă‚‰ă‚Œ
たćčžçŠæ„ŸăŁăŠă„うたかăȘă€‚ć€šćˆ†ă€ăă‚Œè‡Șäœ“ăŻć€‹äșș的ăȘ䜓
éš“ă‹ă‚‰æ„ăŠă‚‹ă‚“ă ă‚ă†ă‘ă©ă€ćƒ•ă‚‰ăŻćŒæ™‚ă«ă€ăƒŽă‚Łăƒłăƒ†ăƒŒ
ゾăȘă‚čă‚żă‚€ăƒ«ă‚’ă‚ă‚‹çšźăźăƒăƒƒă‚ŻăƒœăƒŒăƒłăšă—ăŠäœżăŁăŠă‚‹ă€‚
民ăȘăăšă‚‚ă€ăă‚Œă«ç›źé…ă›ă—ăŠă‚‹ăŁăŠă„ă†ăźă‹ăȘ。惕ら
ăŒć­äŸ›ă ăŁăŸé ƒăźæ˜ ç”»ă‚„TVă€éŸłæ„œă‹ă‚‰ăźă‚€ăƒłă‚čăƒ”ăƒŹăƒŒă‚·
ăƒ§ăƒłă‚’ć–ă‚Šć…„ă‚Œă‚‹ăšă€ăă†ă—ăŸæ‚ČしげăȘăƒĄăƒ­ăƒ‡ă‚ŁăŒăƒăƒŒ
ă‚œăƒŠăƒ«ăȘæ–‡è„ˆă§ć°è±Ąă‚’ă‹ăç«‹ăŠă‚‹ă‹ă‚‰ă­ă€


â—ăă†ă—ăŸç›žćă™ă‚‹ă‚‚ăźăŒćžžă«ć­˜ćœšă™ă‚‹ăšă„ă†ă€äž­ć›œăź
栮歩ぼようăȘæ€æƒłăŻă€ă‚ăȘăŸé”ăźéŸłæ„œăźèƒŒćŸŒă«ć­˜ćœšă™ă‚‹
ăźă§ă—ă‚‡ă†ă‹ïŒŸ
ăƒžăƒŒă‚«ă‚č「いいèłȘ敏だăȘ。çąșćźŸă«ă€ăă‚ŒăŁăŠćƒ•ă‚‰ăźéŸłæ„œ
ă«ćœ“ăŠăŻăŸă‚‹ăšæ€ă†ă€‚ăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăŻă€ă–ă‚ă€
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ăƒ«ă§çŸ„ă‚‰ă‚ŒăŠă‚‹ă—ă€ăă‚ŒăŻćƒ•ă‚‰ăźéŸłæ„œăźă‚”ă‚Šăƒłăƒ‰ă«ă‚‚èĄš
ă‚ŒăŠă‚‹ă‘ă©ă€ćŒæ™‚ă«ćƒ•ă‚‰ăŻă€éƒœćž‚ăźă‚«ăƒ«ăƒăƒŁăƒŒă§è”·ăăŠ
ă‚‹ă“ăšă‚’ćźŒć…šă«æŠŠæĄă—ăŠă‚‹ă‚“ă ă€‚ćƒ•ă‚‰ăŻäœă‚“ă§ă‚‹ç”șăšæ­Ł
ććŻŸăźç’°ćąƒă‹ă‚‰ă‚šăƒŹăƒĄăƒłăƒˆă‚’éžă‚“ă§ă€ć–ă‚ŠäžŠă’ăŠă€ăă‚Œ
をè‡Șćˆ†é”ăźéŸłæ„œă«ć…„ă‚ŒăŠă‚‹ă‚“ă ăšæ€ă†ă€‚äŸ‹ăˆă°ă€ćƒ•ă‚‰ăź
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ăŒăăĄă‚“ăšäœœă‚Šă“ăŸă‚ŒăŸă‚ȘăƒŒăƒ–ăƒłăƒ»ă‚čăƒšăƒŒă‚čăȘă‚”ă‚Šăƒłăƒ‰
ăšćŻŸç«‹ă—ăŠă‚‹ă€‚ă ă‹ă‚‰ă€ćžžă«ă‚łăƒłăƒˆăƒ©ă‚čトを生むトăƒȘッ
ă‚ŻăŒä»•æŽ›ă‘ă‚‰ă‚ŒăŠă‚‹ă‚“ă ă‚ˆă­ă€


â—ăŸă ă€ă“ă‚ŒăŸă§ăź2æžšăźäœœć“äž€äž€ç‰čă«ă€ă©ă“ă‹äžćź‰ă‚„
積々しいもぼがいどいるようăȘăƒ ăƒŒăƒ‰ă‚’æŒ‚ă‚ă›ăŠă„ăŸ
ć‰äœœă€Œă‚žă‚Șă‚Źăƒ‡ă‚Łă€ăšæŻ”ăčă‚‹ăšă€ăšăŠă‚‚ç©ă‚„ă‹ăȘ高揚感
ăźă‚ă‚‹äœœć“ă«ä»•äžŠăŒăŁăŠă„ăŸă™ă€‚ă“ă†ă—ăŸć€‰ćŒ–ăŻă€ă©ă†
ă„ă†æ„ć›łă«ă‚ˆă‚‹ă‚‚ăźă‚ăŁăŸăźă§ă—ă‚‡ă†ïŒŸ
ăƒžă‚€ă‚Żă€Œă€Œă‚žă‚Șă‚Źăƒ‡ă‚Łă€ă‚’ć§‹ă‚ăŸæ™‚ăŻă€è€‡é›‘ă§ăƒ€ăƒŒă‚ŻăȘハ
ă‚łăƒŒăƒ‰ă‚’äœœă‚ă†ăšă—ăŠăŸă‚“ă ă€‚ă§ă€ă‚ăźă‚ąăƒ«ăƒăƒ ăźäœœæ„­
ăźçœŸăŁæœ€äž­ă€ćƒ•ă‚‰ăŒă‚čタゾă‚Șă«ă„ăŸæ™‚ă«ă€NYで9.11が
è”·ăăŸă€‚ăă‚Œă§ă•ă‚‰ă«æ·±ăă€ăƒ€ăƒŒă‚ŻăȘăƒŹă‚łăƒŒăƒ‰ă‚’äœœă‚‹ăź
にæČˆăżèŸŒă‚“ă§ă„ăŁăŸă‚“ă ă‚ˆă€‚ă‚ăźæ™‚ä»Łă‚’ćæ˜ ă™ă‚‹ă‚ˆă†ă«
ă­ă€‚ă§ă€ä»Šć›žăźă‚ąăƒ«ăƒăƒ ă‚’ć§‹ă‚ă‚‹æ™‚ă«ăŻă€ćƒ•ă‚‰ăŻäșŒäșșず
も、摹りぼ侖界が漟際、9.11ćœ“æ™‚ă‚ˆă‚Šă‚‚ă•ă‚‰ă«æš—ăăŠæČč
æ–­ăźăȘらăȘいもたにăȘăŁăŠă‚‹ăŁăŠæ„Ÿă˜ăŠăŸă€‚æˆŠäș‰ă‚„ăƒ†ăƒ­
ăƒȘă‚șăƒ ă€ć€©çœăŒæŹĄă€…ă«è”·ăăŠă€‚ă§ă‚‚ă€ćƒ•ă‚‰ăźăƒȘă‚ąă‚Żă‚·ăƒ§
ăƒłăšă—ăŠăŻă€ăă‚Œă‚’ćæ˜ ă™ă‚‹ă‚“ă˜ă‚ƒăȘăăŠă€ă“ăźæ™‚ä»Łăź
ćŻŸç…§ăšăȘるようăȘ、逃避的ăȘăƒŹă‚łăƒŒăƒ‰ă‚’äœœă‚ă†ăŁăŠă“ăš
ă ăŁăŸă€‚ă‚‚ăŁăšăƒŠăƒŒăƒˆăƒ”ă‚ąçš„ăȘć€ąăŒă‚ăŁăŠă€äž–ç•ŒăźçŸæł
ăšăŻăŸăŁăŸăé–ąäż‚ăźăȘいもぼをね」


â—æœŹäœœăźă‚ąăƒŒăƒˆăƒŻăƒŒă‚Żă«ăĄă‚Šă°ă‚ă‚‰ă‚ŒăŸă€äŒ‘æ—„ăźæ™‚é–“ă‚’
æș€ć–«ă—ăŠă„ă‚‹ă‚ˆă†ăȘćčžçŠăȘèĄšæƒ…ă‚’æ”źă‹ăčたäșș々ぼ憙真は
ă©ăźă‚ˆă†ă«ă—ăŠé›†ă‚ă‚‰ă‚ŒăŸă‚‚ăźăȘăźă§ă—ă‚‡ă†ïŒŸ
ăƒžăƒŒă‚«ă‚č「いろんăȘă‚€ăƒĄăƒŒă‚žăźăƒŸă‚Żă‚čăƒăƒŁăƒŒăȘんだ。柶
æ—ă‚„ć‹äșșăźć†™çœŸă‚‚ă‚ă‚‹ă—ă€æ•™æă‹ă‚‰ć–ăŁăŠăăŸă‚‚ăźă‚‚ă‚
ă‚‹ă—ă€ć‹é”ăŒäœœăŁăŸæ˜ ç”»ăźă‚čăƒăƒŒăƒ«ă‚‚ă‚ă‚‹ă€‚ćƒ•ăŻă€ć€ă„
ć†™çœŸăźç§˜ćŻ†ă‚ă„ăŸăšă“ă‚ăŒć„œăăȘă‚“ă ă‚ˆă­ă€‚ăĄă‚‡ăŁăšæš–
摳で、いくらćčžă›ăă†ăȘéĄ”ă§ă‚‚ă€ćŒæ™‚ă«é ăé›ąă‚ŒăŸæ™‚ä»Ł
ă‚’é€šă˜ăŠèŠ‹ăŠă‚‹ă‹ă‚‰ă€ăă“ă«ăŻèŹŽă‚ă„ăŸæ›–ć‘łăȘべころが
ă‚ă‚‹ă€‚ă©ă“ă‹â€œè§Šă‚Œă‚‰ă‚ŒăȘă„â€æ„ŸèŠšăŒă‚ă‚‹ă‚“ă ă€


â—ă“ă†ă—ăŸăƒŽă‚Łă‚žăƒ„ă‚ąăƒ«ăźćŒ•ç”šăŻă€ă“ăźäœœć“ăźă‚€ăƒĄăƒŒă‚ž
ă‚’ăƒ•ă‚©ăƒŒă‚«ă‚čă™ă‚‹ăŸă‚ă«ç”šă„ă‚‰ă‚ŒăŸăźă§ă—ă‚‡ă†ă‹ïŒŸă
ă‚Œăšă‚‚ă€ă‚€ă—ă‚äœœć“ć…šäœ“ăźă‚€ăƒĄăƒŒă‚žă‚’éŒŻäč±ă•ă›ă‚‹ă“ずで、
ă‚ˆă‚ŠèŽăæ‰‹ăŒă‚€ăƒžă‚žăƒăƒŒă‚·ăƒ§ăƒłă‚’äœżă†ă“ăšă‚’äżƒă—ăŸă‚‚ăź
ăȘăźă§ă—ă‚‡ă†ă‹ïŒŸ
ăƒžă‚€ă‚Żă€Œă†ă‚“ă€ç”¶ćŻŸă«æ˜ŽçąșăȘもぼじゃăȘă„ă€‚ă“ă‚ŒăŻă‚€ăƒŽ
ă‚»ăƒłăƒˆă§ćčžă›ăȘæ˜”ăźć†™çœŸăźă‚łăƒ©ăƒŒă‚žăƒ„ăȘぼか、それべも
もっべæ‚Șæ„ăźă‚ă‚‹ă‚‚ăźăȘăźă‹ă€‚ă€ăŸă‚Šă€ăȘんべăȘăæ°—ć‘ł
がæ‚Șい、ă‚čハă‚čレぼべころで遊んでみたかったんだ。惕
ăŻćžžă«ă€ć€šăă‚’ăƒȘă‚čăƒŠăƒŒăźæƒłćƒćŠ›ă«ä»»ă›ă‚‹æ–čăŒć„œăăȘん
ă ă‚ˆă­ă€‚éŸłæ„œă‚„ă‚ąăƒŒăƒˆăƒŻăƒŒă‚Żă§ç‰©äș‹ă‚’ăŻăŁăă‚Šç€șしどし
ăŸăŁăŸă‚‰ă€ăżă‚“ăȘăŒăă“ă«é–ąă‚ăŁăŠă„ă‘ăȘくăȘă‚‹ăšæ€ă†ă€‚
過掻た恉性ăȘæ›Čă‚„ă‚ąăƒ«ăƒăƒ ăźć€šăăŻă€ă‚ă‚‹çšźăźæš–ć‘łă•ă‚’
æŒă€ă‚‚ăźă ă‹ă‚‰ă€


â—ă“ă†ă—ăŸăƒŽă‚Łă‚žăƒ„ă‚ąăƒ«ăźćŒ•ç”šă«ă€1%ă§ă‚‚çšźè‚‰ăŻèŸŒă‚
ă‚‰ă‚ŒăŠă„ăŸă™ă‹ïŒŸ
ăƒžăƒŒă‚«ă‚čă€Œă©ă†ă„ă†æ„ć‘łă§ăźâ€çšźè‚‰â€ă‹ă«ă‚ˆă‚‹ă‚“ă˜ă‚ƒăȘ
いかăȘ。もし、それを“わかりたい”ăȘら、惕らがバン
ăƒ‰ăšă—ăŠă‚„ăŁăŠă‚‹ă“ăšă€ć…šéƒšăźăƒˆăƒŒăƒłă«ăƒ”ăƒłăšă“ăȘきゃ
いけăȘă„ăšæ€ă†ă€‚ă‚ă‚‹èŠ–ç‚čă‹ă‚‰èŠ‹ă‚‹ăšă€ćƒ•ă‚‰ăŒă“ăźăƒœăƒŒ
ă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăŁăŠă„ă†ăƒ—ăƒ­ă‚žă‚§ă‚Żăƒˆă§ă‚„ăŁăŠăăŸă“
ăšă«ăŻă©ă‚Œă‚‚ă€æ•…æ„ă«è¶…ç„¶ăšă—ăŠă‚‹ă‚ˆă†ăȘべころがある
ă‚“ă ă€‚ćƒ•ă‚‰ăŻç”¶ćŻŸă«ă€æ–‡ć­—é€šă‚Šă ăŁăŸă‚Šă€ç„Ąé‚Șæ°—ă«ć—ă‘
æ­ąă‚ă‚‰ă‚Œă‚‹ăčきこべはやっどきどăȘă„ă€‚ćžžă«ă€ăƒ‹ăƒ€ăƒƒăš
çŹ‘ăŁăŠć—ă‘æ­ąă‚ă‚‰ă‚Œă‚‹ă‚ˆă†ăȘもぼăȘんだ。それは、惕ら
ăŒç”˜ăăŠăƒăƒƒăƒ”ăƒŒă«èžă“ăˆă‚‹ăƒˆăƒ©ăƒƒă‚Żă‚’äœœă‚‹æ™‚ă‚‚ćŒă˜ă€‚
ăă“ă«ăŻćż…ăšćƒ•ă‚‰ăŒăă†ă™ă‚‹ç†ç”±ăŒă‚ăŁăŠă€ć€§æŠ”ăŻćƒ•ă‚‰
ăŒćŸźćŠ™ă§æ„ć€–ăȘă‚‚ăźă‚’æŠ•ă’ć…„ă‚Œă‚‰ă‚Œă‚‹ć Žăšă—ăŠă€ç”˜ă„ăƒˆ
ăƒ©ăƒƒă‚ŻăŒäœœă‚‰ă‚ŒăŠă‚‹ă‚“ă ă€‚ă ă‹ă‚‰ă€ć€‰ăȘéąšă«ć…šäœ“ăŒă‚șハ
ăŠă„ăă€‚ă ă‹ă‚‰ă€ă†ă‚“ă€ă“ăźă‚ąăƒŒăƒˆăƒŻăƒŒă‚Żă•ăˆă€éĄéąé€š
ă‚Šă«ć—ă‘æ­ąă‚ă‚‰ă‚Œă‚‹ăšăŻæ€ăŁăŠăȘă„ă‚“ă ă€‚ç”»ćƒăŒăŒă‚„ă‘
ăŠćŻ†ă‚ă„ăŠăŠă€ăŸă‚‹ă§ć€§æ˜”ă«ăȘくした憙真みたいで。
もしかするべ、20ćčŽé–“æ°Žăźäž­ă«æ”žă‹ăŁăŠăŠă€èȘ°ă‹ăŒăŸăŸ
èŠ‹ă€ă‘ć‡șしたぼかもしれăȘい。これはćčžă›ăȘ憙真ăȘぼか、
それべもæ‚Čしい物èȘžă‚’ç§˜ă‚ăŠă‚‹ăźă‹ă€æžœăŸă—ăŠă“ăźäșș達
ăŻä»Šă‚‚ç”ŸăăŠă‚‹ăźă‹ïŒŸäž€ăŁăŠă“ăšăŒă‚ă‹ă‚‰ăȘいんだ」


â—ă€Œă‚‚ăŻă‚„ć€±ă‚ă‚ŒăŠă—ăŸăŁăŸæœȘæ„ă€ă€ă‚ă‚‹ă„ăŻă€ă€Œă‚‚ăŻă‚„
ć€±ă‚ă‚ŒăŠă—ăŸăŁăŸćžŒæœ›ă€ăšă„ă†ă‚łăƒłă‚»ăƒ—ăƒˆăŻă€ăƒœăƒŒă‚ș・
ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăźéŸłæ„œă€ă‚‚ă—ăăŻă€æœŹäœœă«äœ•ă‹ă—ă‚‰é–ąäż‚ăŻ
ă‚ă‚ŠăŸă™ă‹ïŒŸ
ăƒžăƒŒă‚«ă‚čă€Œâ€œć€±ă‚ă‚ŒăŸæœȘæ„â€ăŻă€ă‚°ăƒƒăƒ‰ăƒ»ă‚ąă‚€ăƒ‡ă‚ąă ăšæ€
う。どた䞖代に も、æœȘæ„ăŒă©ă†ăȘるかに぀いお狏è‡Șăźè€ƒ
えがあるよね。æœȘæ„ăŻäž€äœ“äœ•ă‚’ă‚‚ăŸă‚‰ă™ăźă‹ă€‚ă§ă€äž€ă€
ăźäž–ä»ŁăŒæ¶ˆăˆă‚‹ăšă€æœȘæ„ă«ćŻŸă™ă‚‹ćœŒă‚‰ăźăƒŽă‚Łă‚žăƒ§ăƒłă‚‚æ¶ˆ
ăˆăŠă„ăŁăŠă€é•ă†ă‚‚ăźă«ć–ăŁăŠä»Łă‚ă‚‰ă‚Œă‚‹ă€‚ăƒžă‚€ă‚Żăšćƒ•
は、70ćčŽä»ŁćŸŒćŠă‹ă‚‰80ćčŽä»ŁćˆæœŸă«ă‚ăŁăŸă€ăƒ“ă‚żăƒŒă‚čォ
ă‚€ăƒŒăƒˆă§çŸ›ç›Ÿă—ăŸæœȘæ„èŠłă«ă™ă”ăćœ±éŸżă•ă‚ŒăŸă‚“ă ă€‚ćœ“æ™‚
たSFæ˜ ç”»ă‚„SF氏èȘŹă«ăŻă€æœȘæ„ăŻçŽ æ™Žă‚‰ă—ăé©šç•°çš„ăȘも
ăźă§ă‚ă‚‹ăšćŒæ™‚ă«ă€æă‚ă—ă„äș‹æ…‹ă‚‚æ‹›ăă ă‚ă†ăŁăŠă„ă†
ăƒ†ăƒŒăƒžăŒă‚ăŁăŸă€‚ăăźæš—ăăŠă€ăƒ‘ăƒ©ăƒŽă‚€ăƒ‰çš„ăȘæœȘæ„èŠłăŻă€
ćƒ•ă‚‰ăŒä»Šæ—„ăŸă§ăšăŁăšæŠ±ăˆăŠăăŸă‚‚ăźă§ă€ăă‚Œă‚’è‡Ș戆è‡Ș
èș«ăźă‚ąăƒŒăƒˆă‚„éŸłæ„œă«ă‚‚æłšć…„ă™ă‚‹ăźăŒć„œăăȘんだ。搛がこ
ăźăƒŹă‚łăƒŒăƒ‰ă‹ă‚‰ăă“ă‚’æ„Ÿă˜ć–ăŁăŸăšă—ăŸă‚‰ă€æŹĄăźă‚ąăƒ«ăƒ
ăƒ ă§ăŻă•ă‚‰ă«ć€§ăăăȘă‚‹ăšæ€ă†ă€


2006 02 Snoozer No54 pg27.jpg


æ”żæȻはすăčăŠă«ćœ±éŸżă™ă‚‹ă‚“ă ă‚ˆă€‚ćČäžŠæœ€é«˜ăźéŸłæ„œă€ă‚‚ăŁăšă‚‚é‡èŠăȘéŸłæ„œăźă„ăă€ă‹ăŻă€ăƒ—ăƒ­ăƒ†ă‚čトから
ç”ŸăŸă‚ŒăŠă‚‹ă€‚70ćčŽä»Łăźăƒ€ăƒ–ă‚„ăƒŹă‚Čス、80ćčŽä»ŁćˆæœŸăźéƒœćž‚éƒšă‹ă‚‰ç”ŸăŸă‚ŒăŸăƒ‹ăƒ„ăƒŒă‚Šă‚§ă‚€ăƒŽă€
90ćčŽä»ŁćˆæœŸăźćć•†æ„­äž»çŸ©çš„ăȘă‚°ăƒ©ăƒłă‚žăƒ»ă‚·ăƒŒăƒłă€‚ćźŸéš›ă€ăƒăƒ”ăƒ„ăƒ©ăƒŒăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żăźè”·æșăăźă‚‚ăźăŒ
黒äșșć„Žéš·ăȘă‚“ă ă‚ˆă€‚æœ€æ‚ȘăźçŠ¶æłă‚’çł§ă«ă—ăŸçŸŽă—ă„éŸłæ„œăŒă€ćŁă‹ă‚‰ćŁăžăšäŒăˆă‚‰ă‚ŒăŠă„ăŁăŸă‚“ă ă‹ă‚‰


â—æœŹäœœăŻă€éƒšćˆ†çš„ă«ă§ă‚‚ă€ć€±ă‚ă‚ŒăŸă‚‚ăźă«ćŻŸă™ă‚‹ăƒŹă‚Żă‚€
スムぼようăȘæ„ć‘łćˆă„ăŻæŒăŁăŠă„ăŸă™ă‹ïŒŸă ăšă™ă‚Œă°ă€
äœ•ă«ćŻŸă™ă‚‹ăƒŹă‚Żă‚€ă‚šăƒ ăȘăźă§ă—ă‚‡ă†ă‹ïŒŸ
ăƒžă‚€ă‚Żă€Œă†ă‚“ă€éƒšćˆ†çš„ă«ă­ă€‚ă“ă‚ŒăŻă‚ă‚‹äž€äșșăźäœ“éš“ăźă‚”
ă‚Šăƒłăƒ‰ăƒˆăƒ©ăƒƒă‚ŻăżăŸă„ăȘもぼăȘă‚“ă ă‘ă©ă€ăă‚ŒăŻæ™‚é–“çš„
にもç©ș間的にも、ずっず過掻たもたにăȘăŁăŠă—ăŸăŁăŸäœ“
鹓ăȘă‚“ă ă€‚ćƒ•ăšă—ăŠăŻă€ă»ăšă‚“ă©ăŒæ¶ˆć€±ă—ăŠă—ăŸăŁăŸćŠ›
ăƒ«ăƒăƒŁăƒŒăžăźć“€æ‚Œăšă—ăŠèŠ‹ăŠă‚‹ă€‚ăƒă‚žăƒ†ă‚ŁăƒŽă§è‡Ș由ăȘ思
è€ƒăŒă‚ăŁăŸă€6070ćčŽä»ŁćŒ—米たクăƒȘă‚šă‚€ăƒ†ă‚ŁăƒŽăȘă‚«ăƒ«
ăƒăƒŁăƒŒăžăźć“€æ‚Œă ă­ă€‚ăă‚ŒăŻă•ă‚‰ă«1äž–çŽ€éĄăŁăŠă€ăƒă‚€
ăƒ†ă‚ŁăƒŽăƒ»ă‚ąăƒĄăƒȘă‚«ăƒłăźă‚«ăƒ«ăƒăƒŁăƒŒăŒćŒă˜ăć€±ă‚ă‚ŒăŸă“ăš
ă‚‚ć†çŸă—ăŠă‚‹ă‚“ă ă€


â—æœŹäœœăźă‚ąăƒŒăƒˆăƒŻăƒŒă‚Żă‚’ć«ă‚ă€ă‚ăȘăŸé”ăŻă©ă“ă‹70ćčŽä»Ł
戝頭から80ćčŽä»Łă«ă‹ă‘ăŠăźæ™‚ä»Łă«ă“ă ă‚ă‚Šă‚’æŒăŁăŠă„ă‚‹
ă‚ˆă†ă«æ€ăˆăŸă™ă€‚ă“ă†ă—ăŸæ™‚ä»Łă«ă€ă‚ăȘた達がæƒčかれる
ç†ç”±ă‚’æ•™ăˆăŠäž‹ă•ă„ă€‚
ăƒžăƒŒă‚«ă‚č「惕らぼ侭ぼいろんăȘă‚‚ăźăŒćœąæˆă•ă‚ŒăŸæ™‚ä»Łă 
ăŁăŸă‚“ă ă€‚éŸłæ„œă‚„æ˜ ç”»ă«èˆˆć‘łă‚’æŒăĄć§‹ă‚ăŸăźăŒă€70ćčŽä»Ł
ćŸŒćŠă§ă€‚ă—ă°ă‚‰ăă‚«ăƒŠăƒ€ă«äœă‚“ă§ăŸé ƒă«ăŻă€ă‚ąăƒŒăƒˆă‚„éŸł
æ„œă«ă‚ăźæ™‚ä»Łă«ă—ă‹ăȘă„éĄ•è‘—ăȘă‚čă‚żă‚€ăƒ«ăŒă‚ăŁăŠă€ćƒ•ă‚‰
ăŻă‚«ăƒŠăƒ€ă‹ă‚‰UKă«æˆ»ăŁăŠăăŠă‚‚ăă‚Œă‚’ćż˜ă‚ŒăȘかった。
æ™‚ă€…ă€ă‚ăźæ™‚ä»Łăźă‚”ă‚Šăƒłăƒ‰ă‚„ăƒ•ă‚ŁăƒŒăƒȘăƒłă‚°ă‚’çŸă—ă‚ˆă†
ăšă—ăŠăżă‚‹ă‚“ă ă€‚ăŸă‚‹ă§ćŠ–çČŸă‚’ć°ç“¶ă«ăŸăŸæ•ăŸăˆă‚ˆă†ăš
ă™ă‚‹ăżăŸă„ă«ă€‚ăă‚ŒăŁăŠäœ•ăŒăă‚“ăȘにç‰čćˆ„ă ăŁăŸăźă‹ă‚’
çŸ„ă‚Šă€äŒŒăŸă‚‚ăźă‚’ć†çŸă—ă‚ˆă†ăšă™ă‚‹äœœæ„­ăȘんだよね」


â—ä»Šă€æŒŻă‚Šèż”ăŁăŠăżăŠă€ć‰äœœă€Œă‚žă‚Șă‚Źăƒ‡ă‚Łă€ăŒă‚ąăƒŒăƒˆăƒŻ
ăƒŒă‚Żă‚‚ć«ă‚ă€ć€ă‚„ç«ăźă‚€ăƒĄăƒŒă‚žă€ă‚ă‚‹ă„ăŻă€ă©ă“ă‹ćź—æ•™
的ăȘć„€ćŒăźă‚ˆă†ăȘă‚‚ăźă‚’æ„Ÿă˜ă•ă›ă‚‹ă‚‚ăźă ăŁăŸăźăŻă€
æ™‚ăźă‚ăȘăŸé”ăŒäœ•ă‚’æ±‚ă‚ăŠă„ăŸă‹ă‚‰ăȘăźă§ă—ă‚‡ă†ïŒŸ
ăƒžăƒŒă‚«ă‚č「『ゾă‚Șă‚Źăƒ‡ă‚ŁïŒă§ăŻă€éŸłæ„œăšæ•°ć­Šăšè‡Șç„¶ç•Œăź
ăƒă‚żăƒŒăƒłă‚’ă™ăčăŠćŒă˜ăƒŹă‚łăƒŒăƒ‰ăźăƒ†ăƒŒăƒžă«ă™ă‚‹ă“ăšă‚’ç›ź
çš„ă«ă—ăŠăŸă€‚ćƒ•ă‚‰ăŻäșŒäșșべも、äșșはè‡Ș戆è‡Șèș«ă«èČŹä»»ă‚’æŒ
぀ăčăă ăŁăŠè€ƒăˆăŠă‚‹ă‚“ă ă€‚â€œç„žăźæ„­â€ăšă—ăŠèȘŹæ˜Žă—
ăŠă—ăŸă‚ăȘăăŠă‚‚ă€ăƒ©ă‚€ăƒ•ă‚„ă‚ąăƒŒăƒˆă€è‡Șćˆ†ăŒäœă‚“ă§ă‚‹äž–
ç•Œă‚’ç„çŠć‡șæ„ă‚‹ă‚ˆă†ă«ăȘるăčきだ、っど。キăƒȘă‚čăƒˆæ•™èŠž
èĄ“ă§ăŻćžžă«ă€éŸłæ„œă‚„èŠžèĄ“ăźć‰ć€§ăȘäœœć“ăŻă€ăă‚Œă‚’äœœăŁăŸ
äșșé–“ă‚ˆă‚Šă‚‚ć€§ăăȘć­˜ćœšă€ć‰ć€§ăȘ焞た扔造物にすぎăȘいべ
ă•ă‚ŒăŠăăŸă€‚ă§ă‚‚ă€ćƒ•ă‚‰ăŒæšźă‚‰ă™äž–ç•ŒăźèŁă«æœœă‚€ăƒ‘ă‚żăƒŒ
ăƒłă‚„ă€ćź‡ćź™ă‚’æ”Żé…ă™ă‚‹æ•°ç†ă«ç›źă‚’ć‘ă‘ăŸă‚‰ă€çŸŽă—ă•ăšæ–™
歩的èȘŹæ˜ŽăźäžĄæ–čăŒèŠ‹ăˆăŠăă‚‹ă‚“ă ă‚ˆă€‚ă€Œă‚žă‚Șガディ」は
惕らăȘりに、äșșăŻćź—æ•™ă ă‘ă§ăȘく、もっべè‡Șç”±ă«äœ•ă‹ă‚’
ç„Ąä»°ă—ăŠă‚‚ă„ă„ăŁăŠă“ăšă‚’èš€ăŁăŠă‚‹ă‚“ă ă€


â—ă“ă‚ŒăŸă§ăźăƒăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăźéŸłæ„œă«ăŻă€ă‚”ăƒłăƒ—
ăƒȘăƒłă‚°ă•ă‚ŒăŸè‚‰ćŁ°ă‚’æŒŸăżèŸŒă‚€ă“ăšă«ă‚ˆăŁăŠă€éŸłæ„œăźć‘ă“
ă†ćŽă«éš ă•ă‚ŒăŸæ§˜ă€…ăȘèŹŽă«ćŻŸă™ă‚‹ăƒ’ăƒłăƒˆă‚’æç€șă—ăŠăăŸ
ă—ăŸă€‚ăŸă ă€æœŹäœœă«ăŻă€ăă†ă—ăŸă‚”ăƒłăƒ—ăƒȘăƒłă‚°ă•ă‚ŒăŸè‚‰
ćŁ°ăŻă»ăŒèŠ‹ćœ“ăŸă‚‰ăšă€èŹŽă‚ă„ăŸéƒšćˆ†ăŒă“ă‚ŒăŸă§ă§ă‚‚ăŁăš
ă‚‚ćžŒè–„ă«ăȘăŁăŠă„ăŸă™ă€‚ă“ăźć€‰ćŒ–ăŻă€ă©ă†ă„ă†æ„ć›łă«ă‚ˆ
るもぼăȘăźă§ă—ă‚‡ă†ă‹ïŒŸ
ăƒžăƒŒă‚«ă‚čă€Œăă‚ŒăŻć˜ă«ă€ă‚‚ă†ă€Œă‚žă‚Șガディ」で捁戆やっ
ăŸă‹ă‚‰ă ăšæ€ă†ă€‚ä»Šć›žăŻèŠ‹ă›ă‹ă‘ăźćŒ•ç”šă‚„ăƒˆăƒȘă‚ŹăƒŒă§ă„
ăŁă±ă„ăźăƒŹă‚łăƒŒăƒ‰ă‚’äœœă‚ă†ăšă—ăŸă‚“ă ă€‚ă†ăŸăă„ăŁăŸăš
æ€ă†ă€‚ă“ăźăƒŹă‚łăƒŒăƒ‰ă‹ă‚‰ăŻă„ă‚ă‚“ăȘă‚‚ăźă‚’ćŒ•ăć‡șすこべ
もć‡șæ„ă‚‹ăźă«ă€ă‚„ăŁă±ă‚Šæ™źé€šăźéŸłæ„œăźă”ă‚Šă‚‚ă—ăŠă‚‹ă‹ă‚‰
ă­ă€‚ă§ă‚‚ă€ćƒ•ă‚‰ăŻăă†ă„ăŁăŸă‚‚ăźă ă‘ă§çŸ„ă‚‰ă‚Œă‚‹ă‚ˆă†ă«
はăȘりたくăȘい。やり過ぎにăȘăŁăĄă‚ƒă†ăƒă‚€ăƒłăƒˆăŒă‚ă‚‹
ă‚“ă ă‚ˆă€‚äŸ‹ăˆă°ă€ă‚€ăƒłă‚żăƒŒăƒăƒƒăƒˆă§ă“ăźăƒŹă‚łăƒŒăƒ‰ăźèŹŽă‚’
è§Łă“ă†ăšèșè”·ă«ăȘっどるäșșé”ăŒă„ă‚‹ăŁăŠèžă„ăŸă‘ă©ăƒ»ăƒ»ăƒ»ăƒ»ăƒ»ăƒ»
ćƒ•ă‚‰ăŒæ„ć›łă—ăŠăȘいようăȘă‚‚ăźăŸă§ă­ă€‚ă•ăŁăă‚‚èš€ăŁăŸ
ă‘ă©ă€ă»ăšă‚“ă©ăźć Žćˆă€ćƒ•ă‚‰ăŻăă†ă„ă†ă“ăšă‚’ă‚ąă‚€ăƒ­ăƒ‹
ăƒŒă‚’èŸŒă‚ăŠă‚„ăŁăŠă‚‹ă€‚ă§ă‚‚ă€ăżă‚“ăȘăŒçœŸć‰Łă«ăȘり過ぎち
ă‚ƒă†ă“ăšăŒć€šă„ă‚“ă ă€‚ç”ć±€ă€ćƒ•ă‚‰ăŒćŁ°ă‚’äœżă‚ăȘくăȘった
ăźăŻă€ă“ăźæ–°äœœă§ăŻéŸłæ„œă«ç„Šç‚čă‚’ćœ“ăŠăŠæŹČしいっどいう
æ±șæ–­ă«éŽăŽăȘいんだよ」


â—ä»Šäœœăźă‚ąăƒŒăƒˆăƒŻăƒŒă‚ŻăźćŸșèȘżă«ăȘăŁăŠă„ă‚‹æ·Ąă„æ°Žè‰Čが、
どこか1stă‚ąăƒ«ăƒăƒ ăźă‚ąăƒŒăƒˆăƒŻăƒŒă‚Żăźè‰ČèȘżăšćŒçł»è‰ČにăȘ
ったこべは、こぼ2æžšăźäœœć“ă«äœ•ă‹ă—ă‚‰ăźé–ąé€Łă‚„çč‹ăŒă‚Š
があるこべをç€șă—ăŠă„ă‚‹ăźă§ă—ă‚‡ă†ă‹ïŒŸ
ăƒžă‚€ă‚Żă€Œă‚ă‚‹æ„ć‘łă€ăă†ă ă­ă€‚ăšă„ă†ăźă‚‚ćƒ•ă‚‰ăŻă€ă€Žă‚¶ăƒ»
ă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ă‚ąăƒ»ăƒ˜ăƒƒăƒ‰ăƒ•ă‚§ă‚€ă‚șă€ă‚’ă€äž‰éƒšäœœăźçŹŹäž‰
äœœăšă—ăŠèŠ‹ăŠă‚‹ă‹ă‚‰ă€‚ă‚ă‚‹æ„ć‘łă€ă€ŽăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żăƒ»ăƒă‚ș・
ă‚¶ăƒ»ăƒ©ă‚€ăƒˆăƒ»ăƒˆă‚„ăƒ»ăƒăƒ«ăƒ‰ăƒŹăƒłă€ăźăƒ•ăƒŹăƒƒă‚·ăƒ„ă§é–‹ă‹ă‚Œ
たă‚ȘăƒŒăƒ—ăƒłăƒ»ă‚čăƒšăƒŒă‚čă«ăŸăŸæˆ»ăŁăŠăăŠă‚‹ă‚“ă ă‘ă©ă€äœ•
ă‹ăŒć€‰ă‚ăŁăŠă—ăŸăŁăŠă„ăŠă€ă§ă‚‚ă€ă‚‚ă—ă‹ă™ă‚‹ăšă€ă‚ăź
ăƒŹă‚łăƒŒăƒ‰ă‚ˆă‚Šă•ă‚‰ă«ćžŒæœ›ă‚’èŸŒă‚ăŠă‚‹ăźă‹ă‚‚ă—ă‚ŒăȘい。怚
ćˆ†ă€ă“ă“ă‹ă‚‰ăŸăŁăŸăé•ă†ă“ăšă‚’ă™ă‚‹ăŸă‚ă«ă€é“ă‚’ç©șけ
ă‚‹ăżăŸă„ă«ă—ăŠă€ă“ă‚Œă‚’è‡Ș戆ぼ侭からć‡șさăȘきゃいけăȘ
ă‹ăŁăŸă‚“ă ăšæ€ă†ă€


â—ă“ă‚ŒăŸă§ăź3æžšăźă‚ąăƒ«ăƒăƒ ă«ăŠă‘ă‚‹æ„Ÿæƒ…çš„ăȘă‚€ăƒłïŒ†ăƒ€ăƒł
ăźæŻ”çŽ‡ăŻă€ăă‚Œăžă‚Œäœ•%ăšă€ă ăšæ€ă„ăŸă™ă‹ïŒŸ
ăƒžăƒŒă‚«ă‚čă€ŒăŻăŻăŻïŒˆçŹ‘ïŒ‰ă€‚äžĄæ–čたバランă‚čが揖れどるべい
いăȘă€‚ăă‚ŒăŒćƒ•ăźç‹™ă„ăźäž€ă€ă ă‹ă‚‰ă€‚èȘŹæ˜Žă—ă«ăă„ă‚“ă 
ă‘ă©ă€ćƒ•ă‚‰ăŻăăźăƒăƒ©ăƒłă‚čă€é‡Łă‚Šćˆă„ă‚’ă‚­ăƒŒăƒ—ă™ă‚‹ăŸă‚
ă«ă€éŸłæ„œă‚„ă‚ąăƒŒăƒˆă«ăŸăă•ă‚“ă‚·ăƒ„ăƒŒăƒ«ăȘèŠçŽ ă‚’ć…„ă‚ŒăŠă‚‹ă€‚
äž€ă€ă«ćă‚Šă™ăŽăȘă„ăŸă‚ă«ă­ă€‚ćƒ•ă‚‰ăŻă‚šăƒąăƒŒă‚·ăƒ§ăƒłăšă—
ど、100ïŒ…ă‚ă‚‹æ–čć‘ă«ć‘ă‹ăŁăŠă‚‹ă‚ˆă†ăȘéŸłæ„œăŻć„œăă˜ă‚ƒ
ăȘă„ă‚“ă ă€‚ćƒ•ă‚‰ăŻă‚€ă—ă‚ćžžă«ăă“ă§éŠă‚“ă§ă‚‹ă€‚ćžŒæœ›ă«æș€
ăĄăŸăƒŠăƒŒăƒ•ă‚©ăƒȘックăȘăƒĄăƒ­ăƒ‡ă‚Łăšă€ćŸźă‹ăȘæš—ă•ă€ćș•ă«ă‚
ă‚‹æ°—ć‘łăźæ‚Șă•ă‚’æ…Žé‡ă«ăƒ–ăƒŹăƒłăƒ‰ă—ăŠă‚‹ă‚“ă ă€


â—éŸłæ„œă«ăŻă€ć€§ć‹ąăźäșșă€…ăšäž€ç·’ă«æ„œă—ă‚€ă“ăšă§ăăźçœŸäŸĄ
をç™șæźă™ă‚‹ă‚‚ăźă‚‚ă‚ă‚ŠăŸă™ă€‚ăŸă ă€ă‚ăȘăŸé”ăźéŸłæ„œăźć Ž
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ă‚Œă‚‹ă‚ˆă†ă«æ€ă„ăŸă™ă€‚ćźŸéš›ă€ç§è‡Șèș«ăŒăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«
ăƒŠăƒ€ăźéŸłæ„œă‚’èŽăăźăŻă€ç‰čă«ç§»ć‹•äž­ă€ăƒ˜ăƒƒăƒ‰ăƒ•ă‚©ăƒłă‚’äœż
っどです。そうするこべで、いろんăȘéŽćŽ»ăźèš˜æ†¶ă‚„ä»ŠăŸ
ă§ç”Œéš“ă—ăŸă“ăšăźăȘいæœȘæ„ă«è§Šă‚ŒăŸă‚ˆă†ăȘæ„ŸèŠšă‚’ć‘łă‚ă†
こべがć‡șæ„ăŸă™ă€‚ă‚ăȘăŸé”ă«ăšăŁăŠă€ç†æƒłçš„ăȘéŸłæ„œăšăź
æŽ„ă—æ–čă«ă€ă„ăŠæ•™ăˆăŠäž‹ă•ă„ă€‚
ăƒžă‚€ă‚Żă€Œćƒ•ă‚‰ăźéŸłæ„œă‚’èŽăç†æƒłçš„ăȘæ–čæł•ă«ă€ă„ăŠăŻă€ă‚‚
ă†ă™ă§ă«ć›ăŒèš€ăŁăŠăă‚ŒăŸă‚“ă˜ă‚ƒăȘいかăȘă€‚ç†ç”±ăŻă‚ˆă
わからăȘă„ă‘ă©ă€ćƒ•ă‚‰ăźéŸłæ„œăŻç‹Źă‚Šă§äœ“éš“ă™ă‚‹ăźăŒăƒ™ă‚č
トăȘんだ。もしかするべ、惕らが、パブăƒȘックăȘæ–‡è„ˆă«
ăŠă„ăŠäœżă‚ă‚Œă‚‹ă“ăšă‚’ă‚ă‚“ăŸă‚Šćż”é ­ă«çœźă‹ăšă«æ›žă„ăŠă‚‹
からかもしれăȘい。è‡Șćˆ†é”ăźéŸłæ„œă‚’ă€ăƒ‘ăƒŒăƒ†ă‚Łăƒ»ăƒŸăƒ„ăƒŒ
ゾック、ダンă‚čăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żă€äșșăŒăă‚Œă«ćˆă‚ă›ăŠăƒ­
ăƒƒă‚Żă™ă‚‹éŸłæ„œăšă—ăŠăŻè€ƒăˆăŠăȘいんだ。むしろこれはăƒȘ
ă‚čăƒŠăƒŒăŒè‡Șćˆ†ăźăƒ‘ăƒŒă‚œăƒŠăƒ«ăȘæ€è€ƒă‚’ćșƒă’ă‚‹ăŸă‚ăźă‚”ォン
ăƒ‰ăƒˆăƒ©ăƒƒă‚Żă§ă€è‡Șćˆ†ăŒä»Šă„ă‚‹ć Žæ‰€ă‚„æ™‚é–“ă‹ă‚‰é›ąă‚Œă‚‹ăŸă‚
ăźăƒ„ăƒŒăƒ«ăżăŸă„ăȘもぼăȘんだ」


â—ăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăźéŸłæ„œăŻă€ćŸ€ă€…ă«ă—ăŠă€èŽăæ‰‹
ăźèš˜æ†¶ă‚’ćˆșæż€ă™ă‚‹ăšè€ƒăˆăŠă„ăŸă™ă€‚ăŸă ă€ă‚ăȘた達è‡Șèș«
べしどは、è‡Șćˆ†é”ăźéŸłæ„œă«ă€æ§˜ă€…ăȘéŽćŽ»ăžăźæ©‹æžĄă—ăšă„
ă†æ©Ÿèƒœă‚’æ„è­˜çš„ă«äžŽăˆăŸă“ăšăŻă‚ă‚ŠăŸă—ăŸă‹ïŒŸæœŹäœœă«
ăŠă„ăŠăŻă€ă©ă†ă§ă—ă‚‡ă†ïŒŸ
ăƒžăƒŒă‚«ă‚čă€Œăă‚ŒăŻćžžă«ă€ćƒ•ă‚‰ăŒæ„ć›łă—ăŠă‚„ăŁăŠă‚‹ă“ăšă 
ă­ă€‚ă‚ąăƒ«ăƒăƒ ă‚’äœœă‚‹æ™‚ă«ă€äž€ç•Șæ™‚é–“ă‚’ă‹ă‘ăŠă‚‹ăšă“ă‚ă‹
もしれăȘい。惕らはたくさんæ›Čă‚’æ›žă„ăŠă€ăăźäž­ă«ăŻć„„
枋的ăȘăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăźăƒˆăƒ©ăƒƒă‚ŻăšăŻæ čæœŹçš„ă«é•
うもぼもあるんだ。でも、ăƒȘăƒȘăƒŒă‚čă™ă‚‹äœœć“ă«ćŽéŒČする
たは、どこかèŠȘしみぼある、ノă‚čă‚żăƒ«ă‚žăƒƒă‚ŻăȘæ›ČにăȘっ
ăŸă‚Šă™ă‚‹ă€‚ćƒ•ă‚‰ăŻăšăŁăšă€ăă‚Œă‚’éŸłæ„œăźäž­ă«æ•ăŸăˆă‚ˆă†
ăšè‹Šćżƒă—ăŠă‚‹ă‚“ă ă‚ˆă€‚ă™ăčおたäșșă€…ă«ć…±é€šă™ă‚‹èš˜æ†¶ăŒă‚
ăŁăŠă€ă‚ă‚‹ă‚”ă‚Šăƒłăƒ‰ă‚„ćŒ•ç”šă§ăă‚Œă‚’ć‘Œăłè”·ă“ă›ă‚‹ă‚“ă˜ă‚ƒ
ăȘă„ă‹ïŒŸăă‚“ăȘéąšă«ă­ă€


â—ăƒœăƒŒă‚șăźéŸłæ„œă«ăŻă€ă©ă“ăŒć€ä»Łă‹ă‚‰ăšăŁăšéłŽă‚Šç¶šă‘ăŠ
ă„ă‚‹éŸłæ„œăźă‚ă‚‹äž€éƒšă‚’æŽŹă„ć–ăŁăŸă‚ˆă†ăȘă‚€ăƒĄăƒŒă‚žăŒă‚ă‚Š
ăŸă™ă€‚ă“ă‚ŒăŻă€ă‚ăȘăŸé”ăźäž­ăźă€éŸłæ„œăăźă‚‚ăźăźă‚ă‚‹ăč
ăć§żă«ćŻŸă™ă‚‹æ€æƒłăŒćæ˜ ă•ă‚ŒăŠă„ă‚‹ăźă§ă—ă‚‡ă†ă‹ïŒŸ
ăƒžă‚€ă‚Żă€Œéąç™œă„æŒ‡æ‘˜ă ă­ă€‚ăŁăŠă„ă†ăźă‚‚ă€ćƒ•ă‚‰è‡Șèș«ă€éŸł
æ„œă‚’äœœă‚‹äœœæ„­ăŻă€ă“ă‚ŒăŸă§ć­˜ćœšă—ăȘかったもぼをç™șæ˜Žă™
るようăȘ捘箔ăȘこべじゃăȘいんじゃăȘă„ă‹ă€ăŁăŠè©±ă—ăŸ
こべがあるんだ。すăčăŠăźçŸŽă—ă„éŸłæ„œăŻă€ă™ă§ă«ć€©ç©șた
ă©ă“ă‹ă«ć­˜ćœšă—ăŠă‚‹ăŁăŠă„ă†ç†è«–ăŒă‚ă‚‹ă€‚ć‰ć€§ăȘăƒŸăƒ„ăƒŒ
ă‚žă‚·ăƒŁăƒłăŻăƒ©ă‚žă‚ȘみたいăȘă‚‚ăźă§ă€ăăźéŸłæ„œă«æłąé•·ă‚’ćˆ
わせど、éŒČ音ć‡șæ„ă‚‹ćœąă«æ›žăć–ăŁăŠă‚‹ă ă‘ă ăŁăŠă€‚ăƒ–ăƒ©
ă‚€ă‚ąăƒłăƒ»ă‚Šă‚Łăƒ«ă‚œăƒłăŒ"ă‚Žăƒƒăƒ‰ăƒ»ă‚ȘンăƒȘăƒŒăƒ»ăƒŽă‚Šă‚șを
æ€ă„ä»˜ă„ăŸæ™‚ă«ă€ă„ăŠă€äŒŒăŸă‚ˆă†ăȘă“ăšă‚’èš€ăŁăŠă‚‹ăźă‚’
ćƒ•ăŻèžă„ăŸă—ă€ăƒ‡ăƒŽă‚Łăƒƒăƒ‰ăƒ»ăƒœă‚Šă‚€ăźäŒŒăŸă‚łăƒĄăƒłăƒˆă‚‚èȘ­
ă‚“ă ă“ăšăŒă‚ă‚‹ă€‚ă‚‚ă—ă‹ă™ă‚‹ăšă€ćƒ•ă‚‰ăŻă€ăŸă ć€©ç©șぼケ
ăƒłăƒ†ăƒŠă«æłąé•·ăŒćˆăŁăŠă‚‹ă ă‘ăȘぼかもしれăȘいね」


2006 02 Snoozer No54 pg28.jpg


â—ă§ăŻă€æˆ‘ă€…ăŒæšźă‚‰ă—ăŠă„ă‚‹çŸćœšăźäž–ç•Œăźæ”żæȻ的ăȘ侍漉
柚さは、どた皋ćșŠă€ăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăźéŸłæ„œă«ćœ±éŸż
ă‚’ćŠăŒă—ăŠă„ăŸă™ă‹ïŒŸ
ăƒžăƒŒă‚«ă‚čă€Œä»ŠăźçŠ¶æłă‚’èŠ‹ăŠă‚‹ăšă€ćƒ•ăŻă“ăźă‚«ă‚Șă‚čă«ă‚€ăƒł
ă‚čăƒ‘ă‚€ă‚ąă•ă‚ŒăŸă€æš—ăăŠă€é›Łă—ă„ă‚‚ăźă‚’äœœă‚ŠăŸăăȘă‚‹æ™‚
ăŒă‚ă‚‹ă€‚ă§ă‚‚ă€ä»–ăźæ—„ă«ăŻă€äž€ç•Șăźă‚ąăƒ—ăƒ­ăƒŒăƒăŻăă‚Œă«
揍ç™șă—ăŠă€ă‚‚ăŁăšæ–°éźźă§ăƒă‚žăƒ†ă‚ŁăƒŽăȘă‚‚ăźă‚’äœœă‚‹ă“ăšă 
ăŁăŠæ„Ÿă˜ă‚‹ă‚“ă ă€‚ă ăŁăŠă€äșșă€…ă‚’ææ€–ă«é™„ă‚‰ă›ăŠă€æ—„ćžž
çš„ă«ç¶šăŒă‚‰ă›ăŠăŠăă“ăšă«é–ąă—ăŠăŻă€äž–ç•Œäž­ăźăƒĄăƒ‡ă‚Łă‚ą
ăŒććˆ†ă„ă„ä»•äș‹ă‚’ă‚„ăŁăŠă‚‹ă‹ă‚‰ă­ă€‚ćƒ•ă‚‰ăŒăă‚Œă‚’ćŸŒæŠŒă—
ă™ă‚‹ćż…èŠăŻă©ă“ă«ă‚‚ăȘă„ă€‚ćƒ•ă‚‰ăźéŸłæ„œă«ă‚‚ă€ăƒ€ăƒŒă‚Żă§ă€
ă‚·ăƒ„ăƒŒăƒ«ăȘéƒšćˆ†ăŻă‚ă‚‹ă‘ă©ă€ćș•ă«æ”ă‚Œă‚‹ăƒĄăƒƒă‚»ăƒŒă‚žăŻćžž
ă«ă€ćžŒæœ›ăšè‡Ș由ăȘんだよ」


â—æœŹäœœăźăƒ‡ă‚Łăƒ†ăƒŒăƒ«ă«ăŠă„ăŠă€ăăźćœ±éŸżă‚’ç‰č漚ć‡șæ„ă‚‹éƒš
ćˆ†ăŻă‚ă‚ŠăŸă™ă‹ïŒŸ
ăƒžă‚€ă‚Żă€Œă‚čăƒ­ă‚Šăƒ»ăƒ‡ă‚Łă‚čăƒ»ăƒăƒŒăƒ‰ăƒ»ăƒ€ă‚Šăƒłâ€ăŁăŠă„ă†æ›Č
には、äșŒé‡ăźæ„ć‘łăŒă‚ă‚‹ă‚“ă ă€‚äž€ă€ăŻă€ăŸă‚‹ă§ăƒă‚€ăƒ­ăƒƒ
ăƒˆăŒéŁ›èĄŒæ©Ÿăźć‘ăă‚’ć€‰ăˆăŠă€ă©ă“ă‹ă«ç€é™žă—ă‚ˆă†ăšă™ă‚‹
æ™‚ă«èš€ă„ăă†ăȘăƒ•ăƒŹăƒŒă‚șă ă‚ˆă­ă€‚ă€Œă“ăźéł„ăźé€ŸćșŠă‚’èœăšă›ă€
ăŁăŠă€‚ă§ă‚‚ă€ćŒæ™‚ă«ă€ăă‚ŒăŻćƒ•ă‚‰ăŒçŸ„ă‚‹äž–ç•Œă«ćŻŸă™ă‚‹ă‚ł
メントでもある。ăȘんどいうか、「すăčăŠăŒă‚ăŸă‚Šă«ă‚‚é€Ÿ
ă™ăŽăŠă€æ··äč±ă—すぎおるから、みんăȘäœ•ăŒć€§ćˆ‡ă‹ă‚’ă—ăŁ
ă‹ă‚ŠèŠ‹æ„”ă‚ăŠă€ăă‚Œă‚’ćźˆă‚‰ăȘきゃいけăȘい」みたいăȘ。
ă‚ˆă‚Šă‚·ăƒłăƒ—ăƒ«ă§ă€ăƒŠă‚€ăƒŒăƒŽăȘæ™‚ä»Łă‚’æ‡ă‹ă—ă‚“ă§ă‚‹ăźăŻćƒ•
侀äșșじゃăȘă„ăšæ€ă†ă€‚èȘ°ă‚‚ăŒæ°Žćčłç·šă‚’èŠ‹ăŠă€äœ•ă‹ă‚’ćŸ…ăĄ
わびたりしどいăȘă‹ăŁăŸæ™‚ä»Łă€‚ă‚ăźæ›Čă‚’èŽăăšă€ćƒ•ăŻăŸ
ă‚‹ă§ć€§ăăȘ黒いé›ČăŒă€ă„ă«æ™Žă‚ŒăŠăăŠă€ă•ă•ă‚„ă‹ăȘćžŒæœ›
が顔をć‡șă—ăŠăăŸăżăŸă„ă«æ„Ÿă˜ă‚‹ă‚“ă ă€


â—ăƒ™ăƒƒă‚ŻăŻă€ä»„ć‰ă€ă€ŒéŸłæ„œăŻă€æ”żæČ»ă‚„ç”Œæžˆăźć€–ćŽă«ć­˜ćœš
ă™ă‚‹ă‚żă‚€ăƒ ăƒŹă‚čăȘもぼ。è‡Ș戆è‡Șèș«ăźéŸłæ„œăŒăă†ă„うこず
ă«ćœ±éŸżă•ă‚Œă‚‹ă“ăšăŻæ„”ă‚ăŠć°‘ăȘい」べèȘžăŁăŠă„ăŸă—ăŸă€‚
ćœŒăźç™șèš€ă«ćŻŸă™ă‚‹ă€ă‚ăȘăŸé”ăźæ‰€æ„Ÿă‚’æ•°ăˆăŠäž‹ă•ă„ă€‚
ăƒžăƒŒă‚«ă‚č「èłȘæˆăŻć‡ș杄ăȘいんじゃăȘいかăȘă€‚ć‹żè«–ă€éŸłæ„œ
ă«ăŻćźŒç’§ă«é€ƒéżçš„ă«ăȘă‚Œă‚‹ăƒ‘ăƒŻăƒŒăŒă‚ăŁăŠă€ă™ăčどがフ
ă‚ąăƒłă‚żă‚žăƒŒă ăšèš€ăˆă‚‹ă‹ă‚‚ă—ă‚ŒăȘă„ă€‚ă§ă‚‚ă€æ”żæȻはすăč
ăŠă«ćœ±éŸżă™ă‚‹ă‚“ă ă‚ˆă€‚ă“ă‚ŒăŸă§ă‚‚ćžžă«ăă†ă ăŁăŸă€‚60ćčŽ
ä»Łăźă‚”ă‚€ă‚±ăƒ‡ăƒȘックăȘăƒ’ăƒƒăƒ”ăƒŒăƒ»ă‚«ăƒ«ăƒăƒŁăƒŒă ăŁăŠă€ă
ă“ă‹ă‚‰ç”ŸăŸă‚ŒăŸăƒăƒ”ăƒ„ăƒ©ăƒŒăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żă ăŁăŠă€ăżă‚“
ăȘă‚ˆăçŸ„ă‚‹ă‚ˆă†ă«ă€ćœ“æ™‚ăźćžć›œäž»çŸ©çš„ă§éžæƒ…ăȘæ”żæȻぞた
揍ç™șだったわけだしね。ćČäžŠæœ€é«˜ăźéŸłæ„œă€ă‚‚ăŁăšă‚‚é‡èŠ
ăȘéŸłæ„œăźă„ăă€ă‹ăŻăƒ—ăƒ­ăƒ†ă‚čăƒˆă‹ă‚‰ç”ŸăŸă‚ŒăŠă‚‹ă€‚70ćčŽä»Ł
ぼタブやレă‚Čス、80ćčŽä»ŁćˆæœŸăźéƒœćž‚éƒšă‹ă‚‰ç”ŸăŸă‚ŒăŸäșŒ
ăƒ„ăƒŒă‚Šă‚§ă‚€ăƒŽăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żă€90ćčŽä»ŁćˆæœŸăźćć•†æ„­äž»
矩的ăȘă‚°ăƒ©ăƒłă‚žăƒ»ă‚·ăƒŒăƒłă€‚ćźŸéš›ă€ăƒăƒ”ăƒ„ăƒ©ăƒŒăƒ»ăƒŸăƒ„ăƒŒă‚ž
ăƒƒă‚Żăźè”·æșăăźă‚‚ăźăŒé»’äșșć„Žéš·ăȘă‚“ă ă‚ˆă€‚æœ€æ‚ȘăźçŠ¶æłă‚’
æčżă«ă—ăŸçŸŽă—ă„éŸłæ„œăŒă€ćŁă‹ă‚‰ćŁăžăšäșșă€…ă«äŒăˆă‚‰ă‚ŒăŠ
いったんだから」


â—ă“ă‚ŒăŻă€æœŹäœœă«ăŠă‘ă‚‹â€œ84ăƒăƒłăƒ†ă‚Łă‚ąăƒƒă‚Żăƒ»ăƒ‰ăƒȘăƒŒăƒ â€
ă‚„â€œăƒ†ă‚Łă‚ąăƒŒă‚șăƒ»ăƒ•ăƒ­ăƒ ăƒ»ă‚¶ăƒ»ă‚łăƒłăƒă‚Šăƒłăƒ‰ăƒ»ă‚ąă‚€â€ăš
ă„ăŁăŸă‚żă‚€ăƒˆăƒ«ă‹ă‚‰ă‚€ăƒłă‚čăƒ‘ă‚€ă‚ąă•ă‚ŒăŸèłȘ敏です。ă‚čăƒŒ
ăƒăƒŒăƒ»ăƒ•ă‚ĄăƒŒăƒȘăƒŒăƒ»ă‚ąăƒ‹ăƒžăƒ«ă‚șぼグăƒȘăƒ•ăŻă€ćœŒă‚‰ăźæœ€æ–°
äœœă«ćŽă‚ă‚‰ă‚ŒăŸæ›Čă«ă€ă„ăŠă€ă€Œæ”żæȻ的ăȘç”¶æœ›ă‹ă‚‰ă€ćœ°çƒ
ć€–ç”Ÿç‰©ăźç«‹ć Žă«ăȘっど、äșșéĄžăźèĄŒăæœ«ă‚’çœșめたようăȘæ­Ż
ă‚’æ›žă„ăŸă€ăšèȘžăŁăŠă„ăŸă—ăŸă€‚ă‚ăȘăŸé”ă«ăšăŁăŠă‚‚ă€äșș
間ではăȘăă€ä»–ăźç”Ÿç‰©ă‚„è‡Șç„¶ă€ă‚‚ă—ăăŻă€äșșć·„ç‰©ăźèŠ–ç‚č
ă‹ă‚‰ă€äœœć“ă‚’äœœă‚‹ăšă„ă†ă‚ąă‚€ăƒ‡ă‚ąăŻă€ă‚ăȘăŸé”ăźäž­ă«ă‚
ă‚ŠăŸă™ă‹ïŒŸ
ăƒžă‚€ă‚Żă€Œă‚°ăƒȘフぼç™șèš€ăŻèˆˆć‘łæ·±ă„ăȘă€‚æ™‚ă€…ă€ćƒ•ă‚‚ăă†ă‚„
っおæ›Čă‚’éŸżăă‹ă‚‰ă€‚ă‚€ăƒłă‚čăƒˆă‚„ăƒ«ăƒĄăƒłă‚żăƒ«ăƒ»ăƒăƒłăƒ‰ă§ă‚
ă‚‹ă“ăšă«ăŻćˆ©ç‚čă‚‚æŹ ç‚čもあっど、捳ćș§ă«äŒă‚ă‚‹ćŁ°ăźăƒĄăƒƒ
ă‚»ăƒŒă‚žăŒăȘă„ä»Łă‚ă‚Šă«ă€æ›ČăźèŁćŽă«ć€‰ăȘăƒ†ăƒŒăƒžă‚’ă—ăźă°
せるチャンă‚čにはずっずè‡Șç”±ă«æ”ăŸă‚ŒăŠă‚‹ă‚“ă ă‚ˆă­ă€‚ćƒ•
はずっず、黙ç€șéŒČăźă‚ąă‚€ăƒ‡ă‚ąă«ć–ă‚Šæ†‘ă‹ă‚ŒăŠăŸă€‚ćƒ•ă‚‰ăź
çŸ„ă‚‹ç€ŸäŒšăźç”‚ç„‰ăšă€ăă“ă‹ă‚‰ç”Ÿăć»¶ăłă‚‹ćŻèƒœæ€§ă«ă€‚ăă‚Œ
ăŻćƒ•ă‚‰ăźć„œăăȘæ™‚ä»Łă€70ćčŽä»ŁăźSFですごくäșșæ°—ăźă‚ăŁ
ăŸăƒ†ăƒŒăƒžă§ă€ćœ“æ™‚ăźSFăŻă»ăšă‚“ă©ăŒæš—ăăŠă€ă‚ąăƒ«ăƒžă‚Čド
ンべか、äșșéĄžăźăƒ€ăƒŒă‚ŻăȘæœȘæ„ă‚’æă„ăŠăŸă‚“ă ă€‚ćƒ•ăŻæ™‚ă€…ă€
è‡Șćˆ†ăŻăă†ă—ăŸæ™‚ä»Łăšă€ă•ă‚‰ă«ăăźć…ˆă«æ”ă‚Œă‚‹ă‚ˆă†ăȘ音
æ„œă‚’æ›žă„ăŠă‚‹ă‚“ă˜ă‚ƒăȘă„ă‹ăŁăŠæƒłćƒă™ă‚‹ă“ăšăŒă‚ă‚‹ă€


●搌じくă‚čăƒŒăƒ‘ăƒŒăƒ»ăƒ•ă‚ĄăƒŒăƒȘăƒŒăƒ»ă‚ąăƒ‹ăƒžăƒ«ă‚șは、äșș類ぼ
滅äșĄăăźă‚‚ăźăŻă€ćź‡ćź™ć…šäœ“ă‚„äșșéĄžä»„ć€–ăźç”Ÿç‰©ă«ăšăŁăŠăŻ
æ±șしどæ‚ČしむăčきこべではăȘă„ăšă„ă†ăƒ†ăƒŒăƒžă‚’æŒăŁăŸă€
â€œă‚€ăƒƒăƒ„ăƒ»ăƒŽăƒƒăƒˆăƒ»ă‚žăƒ»ă‚šăƒłăƒ‰ăƒ»ă‚Șăƒ–ăƒ»ă‚¶ăƒ»ăƒŻăƒŒăƒ«ăƒ‰ă§
べいうæ›Čă‚’ă„ăŸă“ăšă‚‚ă‚ă‚ŠăŸă™ă€‚ăă†ă—ăŸæ…‹ćșŠăŻă€ă‚·
ăƒ‹ă‚«ăƒ«ăȘă‚‚ăźă ăšæ€ă„ăŸă™ă‹ïŒŸ
ăƒžăƒŒă‚«ă‚čă€ŒăŻăŻăŻïŒˆçŹ‘ïŒ‰ă€‚ăŸă‚ă€ă‚‚ă—ăă†ă„ă†ă“ăšïŒˆäșș類
ăźæ»…äșĄïŒ‰ăŒćźŸéš›ă«è”·ăăŸăšăŠă‚‚ă€ćƒ•ă‚‰ăżă‚“ăȘそうăȘっお
ç„¶ă ă€ăŁăŠèš€ăŁăŠă„ă„ă‚“ă˜ă‚ƒăȘいかăȘ」


â—çšźè‚‰ă‚„ă‚ąă‚€ăƒ­ăƒ‹ăƒŒăŻă€ăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăźéŸłæ„œăź
䞭に、どた皋ćșŠă€ć­˜ćœšă—ăŸă™ă‹ïŒŸ
ăƒžă‚€ă‚Żă€Œć›ăŒæ€ăŁăŠă‚‹ă‚ˆă‚Šă€ăšăŁăšć€šă„ă‚ˆă€


â—ăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăźéŸłæ„œăŻă€æ§˜ă€…ăȘæ„ć‘łă«ăŠă„ăŠ
今もă‚čăƒă‚€ăƒ«ă•ă‚Œç¶šă‘ăŠă„ă‚‹æˆ‘ă€…ăźäž–ä»Łă‚’è±ĄćŸŽă™ă‚‹ă€ă‚
ă‚‹ă„ăŻă€ä»ŁèĄšă—ăŠă„ă‚‹éƒšćˆ†ăŻă‚ă‚‹ăšæ€ă„ăŸă™ă‹ïŒŸ
ăƒžăƒŒă‚«ă‚čă€Œă„ă‚„ă€ă‚€ă—ă‚ćƒ•ă‚‰ăźéŸłæ„œăŻă€ăăźäž–ä»Łă«ăšăŁ
おたă‚Șăƒ«ă‚żăƒŠăƒ†ă‚ŁăƒŽă ăšæ€ă†ă€‚çŸä»Łăźă‚žă‚§ăƒăƒŹăƒŒă‚·ăƒ§ăƒł
ăźăŸă‚ă«ă‚ă‚‹ă‚«ăƒ«ăƒăƒŁăƒŒăźć€§ćŠăŻă€æ€è€ƒă™ă‚‹ăźă‚’ă‚„ă‚ăŠ
ă—ăŸăŁăŠă€ă‚čă‚€ăƒƒăƒă‚’ćˆ‡ă‚‹ăŸă‚ăźă‚‚ăźăȘんだ。惕らぼ音
æ„œăŻă€ă€ă„æœ€èż‘ăŸă§ă‚ăŁăŸă€ă‚ˆă‚Šă‚·ăƒłăƒ—ăƒ«ăȘäž–ç•Œă‚’èŠšăˆ
おいる䞖代にèȘžă‚Šă‹ă‘ă‚‹ă‚‚ăźă‹ă‚‚ă—ă‚ŒăȘă„ă€‚ă‚€ăƒłă‚żăƒŒăƒ
ットやæșćžŻé›»è©±ă€TVă‚ČăƒŒăƒ ăȘんかがć‡șăŠăă‚‹ă™ăć‰ă«ă‚
った侖界。惕らぼćčŽéœąăźäž–ä»ŁăŻă€æ™‚ä»Łăźă‹ăȘă‚Šć€§ăăȘ怉
ćŒ–ă«ç«‹ăĄäŒšăŁăŠă‚‹ă‚“ă ă‚ˆă€


●だべすれば、ç‰čă«ă€æˆ‘ă€…ăźäž–ä»Łăźă©ă‚“ăȘæ„Ÿæƒ…çš„ćŽéąă‚’ă€
äž»ă«èĄšçŸă—ăŠă„ă‚‹ăźă§ă—ă‚‡ă†ïŒŸ
ăƒžăƒŒă‚«ă‚č「惕らはもっべè‡Șç”±ă«è€ƒăˆă‚‹ă“ăšă€è‡Ș戆è‡Șèș«ăź
ă‚ąăƒŒăƒˆă‚’äœœă‚Šć‡șă—ăŸă‚Šă€ă€Žäœ•ă‹ă«ćˆă‚ă›ăȘきゃ」べか「メ
ă‚€ăƒłă‚čトăƒȘăƒŒăƒ ăźäž€éƒšă«ăȘらăȘきゃ」ăȘă‚“ăŠæ„Ÿă˜ăšă«èĄŒ
ć‹€ă‚’è”·ă“ă—ăŸă‚Šć‡șæ„ă‚‹ă‚ˆă†ă«ă€ăżă‚“ăȘă‚’ă‚€ăƒłă‚čăƒ‘ă‚€ă‚ąă—
ă‚ˆă†ăšă—ăŠă‚‹ă‚“ă ăšæ€ă†ă€‚ăƒ‡ă‚ŁăƒŒăƒŽă‚©ăźäž»ćŒ”ăšćŒă˜ă•ă€‚
ćƒ•ă‚‰ăŻâ€œă‚ŻăƒŒăƒ«ăȘぼはもうæČąć±±â€ăȘă‚“ă ă€‚ç€ŸäŒšçš„ă«ă§ă‚‚
ă„ă„ă—ă€ă‚ąăƒŒăƒˆă«ăŠă„ăŠă§ă‚‚ă„ă„ă—ă€ćœ°ç†çš„ă«ă§ă‚‚æ”żæČ»
çš„ă«ă§ă‚‚ă„ă„ă€‚ăšă«ă‹ăè‡Ș戆è‡Șèș«ăźé“ă‚’é€Čむよう、äșșを
ă‚€ăƒłă‚čăƒ‘ă‚€ă‚ąć‡șæ„ăŸă‚‰ă„ă„ăšæ€ăŁăŠă‚‹ă€


●あăȘたăȘă‚‰ă€æˆ‘ă€…ăźäž–ä»Łă«ă€ă©ă‚“ăȘćć‰ă‚’ă€ă‘ăŸă™
ă‹ïŒŸ ăƒžă‚€ă‚Żă€Œć€šćˆ†ă€â€œă‚ąăƒ‘ă‚»ăƒ†ă‚Łăƒƒă‚ŻïŒˆç„Ąæ„Ÿæƒ…ăȘïŒ‰ăƒ»ă‚žă‚§ăƒ
ăƒŒă‚·ăƒ§ăƒłâ€ă ăȘ」


●è‡Șćˆ†é”ăźéŸłæ„œăŒæ č淟しおいるずあăȘた達è‡Șèș«ăŒæ„Ÿă˜ăŠ
ă„ă‚‹ă€ă‚ă‚‹æ™‚ä»Łăźă‚ă‚‹ç‰čćźšăźæ–‡ćŒ–ăŒă‚ă‚Œă°æ•™ăˆăŠäž‹ă•ă„ă€‚
ăƒžăƒŒă‚«ă‚č「惕らは70ćčŽä»Łă‹ă‚‰80ćčŽä»ŁćˆæœŸă«ă‹ă‘ăŠăźćŒ—
ç±łă‚«ăƒ«ăƒăƒŁăƒŒă€æ˜ ç”»ă‚„éŸłæ„œă«ă™ă”ăă‚€ăƒłă‚čăƒ‘ă‚€ă‚ąă•ă‚Œă‚‹ă€‚
ă‚ăźæ™‚ä»ŁăźăƒĄăƒ‡ă‚Łă‚ąă«ăŻă€ăƒă‚žăƒ†ă‚ŁăƒŽăȘă‚·ăƒłăƒœăƒȘă‚șムが
ă‚ă‚‹ă‚“ă ă€‚ćœ“æ™‚ăŻăă‚“ăȘă«ă‚ă‹ă‚‰ăȘă‹ăŁăŸă€‚ć†·æˆŠă‚„ăƒŽă‚§
ăƒˆăƒŠăƒ æˆŠäș‰ăżăŸă„ăȘもぼまぼ揍ç™șでもあったからね。で
ă‚‚ă€ä»ŠèŠ‹ă‚‹ăšă‚ŻăƒȘケăȘăźăŻă€ă‚ă‚ŒăŁăŠăŸă‚‹ă§è›ć…‰è‰Čたè™č
みたいăȘă‚·ăƒłăƒœăƒȘă‚șムăȘんだよ。すăčăŠă«ăă‚ŒăŒćœ±éŸżă—
ăŠă‚‹ă‚“ă ăƒŒäž€TVăźæ•™è‚Čç•Ș甄やSFă€éŸłæ„œé©ć‘œă€ă‚ȘăƒȘンビ
ăƒƒă‚ŻăźăŸă‚ăźăƒ‡ă‚¶ă‚€ăƒłăżăŸă„ăȘă‚°ăƒ©ăƒ•ă‚Łăƒƒă‚Żăƒ»ă‚ąăƒŒăƒˆă€
ă‚”ăƒžăƒŒăƒ»ă‚­ăƒŁăƒłăƒ—ă€ă‚Šă‚Łăƒłă‚żăƒŒăƒ»ă‚čăƒăƒŒăƒ„ă€ă€Žă‚»ă‚”ăƒŸăƒ»ă‚č
トăƒȘăƒŒăƒˆă€ă«ă•ăˆèŠ‹ă€ă‘ă‚‹ă“ăšăŒć‡șæ„ă‚‹ă€‚ă†ăŸăèš€ăˆăȘ
ă„ă‚“ă ă‘ă©ă€ćƒ•ă‚‰ă«ăšăŁăŠăŻă€ćžžă«ă‚ă‚ŒăŒă‚šăƒăƒ«ă‚źăƒŒă«
ăȘるんだ」


â—ă‚ă‚‹æ™‚æœŸăŸă§ăźăƒ­ăƒŒăƒȘăƒłă‚°ăƒ»ă‚čăƒˆăƒŒăƒłă‚șは、「æ±șă—ăŠè€
いさらばえるこべはăȘă„è‹„ă•ă€ăšă„ă†ăƒ•ă‚Ąăƒłă‚żă‚žăƒŒă‚’èŽ
ăæ‰‹ă«äžŽăˆăŠăăŸă—ăŸă€‚ă‚ă‚‹æ™‚æœŸăŸă§ăźăƒžă‚€ă‚±ăƒ«ăƒ»ă‚žăƒŁ
ă‚Żă‚œăƒłăŻă€ă€Œæ±șしお性äșșにăȘらăȘă„ăƒ”ăƒ„ă‚ąăƒă‚č」べいうフ
ă‚ąăƒłă‚żă‚žăƒŒă‚’ăƒȘă‚čăƒŠăƒŒă«äžŽăˆăŠăăŸă—ăŸă€‚ă‚‚ă—ä»źă«ăƒœăƒŒ
ă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ăźéŸłæ„œăŒă€ăƒȘă‚čăƒŠăƒŒă«äžŽăˆă‚‹ăƒ•ă‚Ąăƒłă‚ż
ă‚žăƒŒăŒă‚ă‚‹ăšă™ă‚Œă°ă€ăă‚ŒăŻäœ•ă ăšæ€ă„ăŸă™ă‹ïŒŸ
ăƒžă‚€ă‚Żă€Œć€šćˆ†ă€â€œéĄăźć‘ă“ă†ćŽăżăŸă„ăȘć Žæ‰€ăźă‚”ă‚Šăƒłăƒ‰
ăƒˆăƒ©ăƒƒă‚Żâ€ă‹ăȘă€‚ă“ă‚Œă‚’èŽăăšè‡Șćˆ†ăŒçŸ„ăŁăŠă‚‹äž–ç•Œăźćˆ„
ăƒŽă‚ĄăƒŒă‚žăƒ§ăƒłăžéŁ›ăłèŸŒă‚ăŠă€ăă“ă§ăŻæ­ŽćČăŒæžćˆ†ă‹ă‚Œă—
ど、すăčăŠăŒć€‰ăȘæ–čć‘ă«ć‘ă‹ăŁăŠă‚‹ă‚“ă ă€

Note: Translated by ChatGPT-4o


2006 02 Snoozer No54 pg25.jpg


A music of struggle, possessing a firm will and ideals, even without words. Protest music that refuses to accept the absurdities and tragedies happening in this era. This is exactly what defines Boards of Canada. Their third album, The Campfire Headphase, released three and a half years after their previous work, unfolds a dazzling utopian world. However, within the gaps of its fantastical sound lies a sense of pain, acknowledging that this beautiful world has already been lost. In other words, capturing this excessively beautiful "lost future" is their protest against the abominable world we live in.


We must liberate Boards of Canada's music from the narrow genre of ambient electronic music. Similarly, we must free their music from the image of being instrumental music without any assertions, ideology, or irony. Because Boards of Canada's music is a music of struggle with solid ideals, a music of resistance that never succumbs to the current reality.


Boards' third album, The Campfire Headphase, released three and a half years after their previous work, Geogaddi, is probably the most beautiful record released this year. No matter when or where you listen to it, it invites you into a comfortable reverie, as if flowing through an ideal utopia. From the gentle sound of the acoustic guitar rising from beyond the sound of rippling waves, to the layered rainbow textures on top of steady breakbeats—there is a beauty and harmony that makes you want to immerse yourself in this comfort forever. It's a truly beautiful work that, once in your hands, you will never want to let go of.


But in truth, this record is not just about comfort. It expresses a beauty and harmony that once surely existed in this world, but also coexists with a sense of pain that most of it has now been lost. There is a deep feeling of melancholy. Like looking at a happy childhood photo with family who are no longer in this world, there is a sweet and sour sadness spreading very quietly.


Happy memories, and the pain of them being lost and existing only in the past—this contrast is precisely Boards of Canada's assertion. In other words, "Why has that wonderful world vanished?" Boards' music, which depicts the ultimate world of beauty, is a form of nostalgia as a protest, a melancholy as an objection to the current state of the world that has been changed mainly by the governments of advanced countries over the past century.


The following is a written interview with the two members of Boards of Canada, Mike Sandison and Marcus Eoin, who spoke candidly about our prepared questions.


interview with MIKE SANDISON

AND MARCUS EOIN


Interviewer: "I am very moved by having encountered a work that will become a very important treasure for me in the future. I think it's a wonderful piece.
Mike Sandison (hereinafter, Mike): "Thank you!"
Marcus Eoin (hereinafter, Marcus): "Thank you!"
Interviewer: "Previously, you told us that you have a huge archive of unreleased tracks and that you often listen to them yourselves. Is this album a collection of various eras drawn from that huge archive?
Mike: "No, all the tracks on the new album were created between 2004 and 2005. Someday, I think we'll make a record compiling unreleased tracks, but only if we have the time to revisit all of them."
Interviewer: "When did you start working on the newest and the oldest tracks on this album?
Marcus: "The newest track we started working on is "Slow This Bird Down" in June 2005. The oldest track is probably "84 Pontiac Dream", which began as a demo idea in early 2003."
Interviewer: "Compared to your previous two works, I felt that every track on this album has much more organized sound layers and the melody and textures stand out more. Could you tell us the points you considered when selecting the dozen or so tracks included in this work?"
Mike: "We envisioned this record as the soundtrack to a road movie, depicting an adventure crossing the North American desert like in the late 70s. At the same time, it's also a spiritual journey. We chose tracks that corresponded to this visual idea. Therefore, the track order was important. We were telling a story full of various ups and downs and turbulence."
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"When you look at the current situation, there are times when you feel inspired to create something dark and difficult, inspired by the chaos. However, the best approach is to go against that and create something fresher and more positive. After all, the world's media is doing a good enough job of scaring people on a daily basis. Our music has dark parts, but the underlying message is always hope and freedom."

Interviewer: "Regarding the perspective that this work makes you feel "singing" more than any previous work, can you tell us your thoughts?"
Marcus: "That's good. We wanted this record to feel more like singing. Geogaddi was our most abstract and dark record. This time, we felt it would be good to create something like a twisted pop album."
Interviewer: "The arpeggios of the gut guitar featured more prominently than ever, highlighting a more acoustic taste. Do you think the heavy use of such guitars was partly influenced by an unconscious desire to no longer be labeled as an IDM or electronic band?"
Marcus: "Mike and I have always used guitars to record music. Even before Boards of Canada, both of us were in experimental rock bands in the 80s. Early Boards of Canada records actually have guitar sounds, but they are so processed that no one realizes they are guitars. Recent electronic music has become narrow and stagnant because most of it is digitally created inside laptops. I understand why this happened. Musicians who grew up listening to electronic music in the 90s don't have the same passion for acoustic, "real" bands as we do. But I didn't want this new work to reinforce the idea that Boards of Canada only releases electronic music. So, we decided to give the guitar a more noticeable role."
Interviewer: "The music of Boards of Canada often evokes conflicting emotions such as the memory of a happy past and the pain and loss of it being gone. Are these effects intentional on your part?"
Mike: "Yes, that's definitely one of our intentions. For me, the best music in the world evokes some kind of sorrowful emotion. Especially bittersweet feelings—a happiness tinged with a bit of loss or sadness. Maybe this comes from personal experiences, but we also use vintage styles as a kind of backbone. At least we hint at it. When we incorporate inspiration from the movies, TV, and music of our childhood, those sad melodies evoke impressions in a personal context."
Interviewer: "Do you think the idea of constantly existing contrasts, like the Chinese philosophy of yin and yang, is present behind your music?"
Marcus: "That's a good question. It definitely applies to our music. Boards of Canada is known for a pastoral, idyllic countryside lifestyle away from the bustling city life, and it's reflected in our sound. But at the same time, we are fully aware of what's happening in urban culture. We choose and incorporate elements from environments opposite to where we live and put them into our music. For example, our tracks often have hip-hop beats that contrast with the carefully crafted open-space sound. So, there's always a trick to creating contrasts."
Interviewer: "Compared to your previous works, especially Geogaddi, which had a mood of unease and foreboding—this new work has a serene and uplifting feeling. What was the intention behind this change?"
Mike: When we started Geogaddi, we were aiming to make a complex and dark record. In the middle of working on that album, 9/11 happened while we were in the studio. We sank deeper into making a dark record to reflect that time. When we started this new album, we both felt the world had become even darker and more unpredictable than it was during 9/11. Wars, terrorism, natural disasters were happening one after another. But our reaction was not to reflect that but to create an escapist record that stands in contrast to these times. Something more utopian and completely unrelated to the current state of the world.
Interviewer: "How did you gather the photos of people with happy expressions enjoying their holiday time that are scattered throughout the artwork for this album?"
Marcus: "It's a mixture of various images. There are photos of family and friends, some taken from textbooks, and stills from films made by friends. I like the mysterious nature of old photos. Even if they show happy faces, looking at them through the lens of a distant time, they have an ambiguous, mysterious quality. There's a sense of the "untouchable"."
Interviewer: "Were these visual references used to focus the image of this work, or rather, to confuse the overall image of the work, encouraging the listener to use their imagination?"
Mike: "Yes, it's definitely not clear-cut. Is it a collage of innocent, happy old photos, or is it something more sinister? We wanted to play on that edge of unease. I always prefer leaving much to the listener's imagination. If music or artwork clearly shows everything, people can't get involved with it. Many of the great songs and albums of the past have some sort of ambiguity."
Interviewer: "Is there even 1% of irony in these visual references?"
Marcus: "It depends on what you mean by "irony". If you want to understand, you have to get a feel for everything we do as a band. From one perspective, everything we've done with Boards of Canada has a deliberately detached feel. We've never done things that should be taken literally or innocently. There's always something you can smirk at. This is the same when we make tracks that sound sweet and happy. There's always a reason we do that, and usually, it's because the sweet track is a place where we can throw in subtle and unexpected elements. So, the whole thing ends up being a bit off-kilter. Even this artwork—I don't think it should be taken at face value. The images are blurry and mysterious, like lost photos from long ago. Maybe they were submerged in water for 20 years and then found again. Are these happy photos, or do they hold a sad story? Are these people still alive? You just don't know."
Interviewer: "The concept of 'a future that has already been lost' or 'a hope that has already been lost'—does this have any relation to Boards of Canada's music or to this work in some way?"
Marcus: "I think 'a lost future' is a good idea. Every generation has its own ideas about what the future will be like. What will the future bring? When one generation disappears, their vision of the future also disappears and is replaced by something different. Mike and I were greatly influenced by the bittersweet and contradictory visions of the future that existed from the late '70s to the early '80s. At that time, sci-fi movies and novels had a theme that the future would be both wonderfully astonishing and terrifying. That dark, paranoid view of the future is something we've carried with us to this day, and we like to inject it into our own art and music. If you've sensed that in this record, it will become even more pronounced in the next album."
2006 02 Snoozer No54 pg27.jpg

"Politics influences everything. Some of the greatest and most important music in history has been born from protest: 70s dub and reggae, the early 80s urban new wave, the early 90s anti-commercial grunge scene. In fact, the very origins of popular music stem from black slaves. Beautiful music nourished by the worst circumstances was passed down orally."

Interviewer: "Is this work, even partially, a requiem for something lost? If so, what is it a requiem for?"
Mike: "Yeah, partially. This is like the soundtrack of a certain person's experience, but that experience has become something from a distant past, both temporally and spatially. To me, it serves as a tribute to a mostly vanished culture. It's a lament for the positive and free-thinking creative culture of North America in the 60s and 70s. It even echoes back a century to the loss of Native American culture."
Interviewer: "You seem to have a particular attachment to the period from the early 70s to the 80s, as reflected in your artwork and other aspects. Why are you drawn to this era?"
Marcus: "That was the era when various aspects of our interests were formed. We started getting into music and movies in the late 70s. Even when we lived in Canada, the art and music of that time had a distinct style that stayed with us when we returned to the UK. Sometimes, we try to capture the sound and feeling of that era, like trying to catch a fairy in a bottle. It's about understanding what made it special and trying to recreate something similar."
Interviewer: "Looking back, your previous work Geogaddi had themes that evoked summer, fire, and a sense of religious ritual. What were you seeking at that time?"
Marcus: "With Geogaddi we aimed to bring together themes of music, mathematics, and patterns in nature. Both of us believe that people should take responsibility for themselves. We wanted to show that one can celebrate life, art, and the world without necessarily attributing everything to 'God's work.' Christian art often portrays great works as creations of a higher power rather than the humans who made them. By focusing on the patterns and mathematical principles that govern the universe, Geogaddi suggests that people can celebrate freely without needing religion."
Interviewer: "In your previous works, you often included sampled human voices, hinting at various mysteries behind the music. However, in this work, such sampled voices are almost absent, and the enigmatic aspect is the most diminished it has ever been. What was the intention behind this change?"
Marcus: "It's simply because we felt we had done enough of that with Geogaddi. This time, we wanted to make a record full of superficial references and triggers, and I think we succeeded. While you can draw a lot from this record, it also pretends to be regular music. We don't want to be known only for that style. There's a point where it becomes too much. For instance, I've heard of people on the internet trying to unravel the mysteries of this record, including things we didn't even intend. As I said before, we often do such things with irony. But people tend to take it too seriously. Ultimately, our decision to not use voices this time was to focus more on the music itself."
Interviewer: "The light blue tone of the artwork for this album is similar to that of your first album. Does this indicate any connection or continuity between the two works?"
Mike: "In a way, yes. We see The Campfire Headphase as the third part of a trilogy. We're returning to the fresh, open spaces of Music Has the Right to Children but something has changed, and perhaps there's even more hope infused in it. Maybe we had to release this to clear the path for something completely different."
Interviewer: "What do you think is the emotional yin and yang ratio in your three albums so far?"
Marcus: "Hahaha. I hope they balance well. That's one of my aims. It's hard to explain, but we include a lot of surreal elements in our music and art to maintain that balance. We don't like music that heads 100% in one emotional direction. We always play around with a mix of hopeful, euphoric melodies, and a hint of darkness or eeriness underneath."
Interviewer: "Some music reveals its true value when enjoyed with a large crowd, but it seems that your music shines best when experienced alone. Personally, I listen to Boards of Canada mostly while traveling with headphones, which allows me to touch upon various past memories and future experiences. What do you consider to be the ideal way to engage with your music?"
Mike: "I think you've already described the ideal way to listen to our music. For some reason, our music is best experienced alone. Maybe because we don't write it with public contexts in mind. We don't think of our music as party or dance music. It's more like a soundtrack for personal contemplation, a tool to help the listener transcend their current place and time."
Interviewer: "Your music often stimulates listeners' memories. Have you ever consciously given your music a function of bridging to various pasts? How about in this work?"
Marcus: "That's something we always aim for. It might be the part of the album-making process we spend the most time on. We write many songs, some of which are fundamentally different from typical Boards of Canada tracks. However, the ones we release tend to have a familiar, nostalgic feel. We constantly strive to capture that in our music. There are universal memories that can be evoked with certain sounds or references."
Interviewer: "Your music often gives the impression of capturing a fragment of music that has been resonating since ancient times. Does this reflect your philosophy about the nature of music itself?"
Mike: "That's an interesting observation. We've talked about how making music might not be as simple as inventing something new. There's a theory that all beautiful music already exists somewhere in the ether. Great musicians are like radios tuning in to that music and transcribing it into a recordable form. I've heard Brian Wilson say something similar about coming up with 'God Only Knows,' and I've read similar comments from David Bowie. Maybe we're just tuning into the celestial antenna."
2006 02 Snoozer No54 pg28.jpg
Interviewer: "How much does the current political instability in the world affect your music?"
Marcus: "Looking at the current situation, sometimes I feel inspired to create something dark and challenging out of this chaos. But on other days, I feel the best approach is to counter it and create something fresher and more positive. The media worldwide is already doing a good job of instilling fear and maintaining it daily. We don't need to add to that. While our music does have dark and surreal elements, the underlying message is always one of hope and freedom."
Interviewer: "Are there specific aspects in the details of this album where that influence can be identified?"
Mike: "The song "Slow This Bird Down" has a double meaning. On one hand, it sounds like something a pilot would say when trying to land an airplane—"slow this bird down". But it also comments on our world, suggesting that everything is moving too fast and is too chaotic. People need to discern what's important and protect it. I believe I'm not the only one nostalgic for a simpler, more naive time when people weren't constantly waiting for something on the horizon. Listening to that song feels like a big black cloud is finally clearing, and a glimmer of hope is peeking through."
Interviewer: "Beck once said, "Music is something timeless that exists outside politics and economics. My music is rarely influenced by such matters." What are your thoughts on his statement?"
Marcus: "I can't completely agree. Of course, music has the power to be perfectly escapist, and you could say it's all fantasy. But politics affects everything, and it always has. Psychedelic hippie culture of the 60s and the popular music that emerged from it were reactions against the imperialistic and ruthless politics of that time. Some of the greatest and most important music in history came from protest movements. Reggae in the 70s, New Wave music from the early 80s urban scene, and the anti-commercial grunge scene of the early 90s—all were born from protest. Popular music itself originated from Black slaves, with beautiful music emerging from the worst conditions and spreading from person to person."
Interviewer: "Inspired by titles like "'84 Pontiac Dream" and "Tears from the Compound Eye" on this album, do you ever create works from the perspective of non-human entities, nature, or artificial objects?"
Mike: "Griffith's statement is intriguing. I sometimes resonate with creating music like that. Being an instrumental band has both advantages and disadvantages. While we lack an immediately communicable vocal message, we're free to imbue our music with strange themes behind the scenes. I've always been fascinated by apocalyptic ideas—the end of the society we know and the potential for survival beyond that. It was a popular theme in the 70s, especially in dark, apocalyptic sci-fi depicting humanity's bleak future. Sometimes, I imagine I'm composing music that flows through that era and even beyond."
Interviewer: "Super Furry Animals once said their song "It's Not the End of the World" carries the theme that humanity's extinction wouldn't be something to mourn for the universe or other species. Do you think such an attitude is cynical?"
Marcus: "Haha (laughs). Well, if something like that (human extinction) were to actually happen, I guess we could say it was inevitable."
Interviewer: "How much irony or sarcasm exists in Boards of Canada's music?"
Mike: "Much more than you might think."
Interviewer: "Do you think Boards of Canada's music symbolizes or represents our generation, which continues to be spoiled in many ways?"
Marcus: "No, I think our music serves as an alternative for this generation. Most modern culture is designed to make people stop thinking and switch off. Our music might speak to those who remember a simpler world that existed until recently—before the internet, mobile phones, and video games. Our generation has witnessed significant changes over time."
Interviewer: "If so, what emotional aspects of our generation are you primarily expressing?"
Marcus: "We're trying to inspire people to think more freely, create their own art, and take action without feeling they need to conform or become part of the mainstream. It's the same as Devo's message. We're tired of "cool." We want to inspire people to follow their own paths, whether socially, artistically, geographically, or politically."
Interviewer: "What name would you give our generation?"
Mike: "Probably the "Apathetic Generation"."
Interviewer: "Are there any specific cultural aspects of a certain era that you feel your music is rooted in?"
Marcus: "We're heavily inspired by North American culture from the 70s to the early 80s, especially films and music from that period. The media of that time had a positive symbolism that wasn't so obvious back then, as it was often a reaction to things like the Cold War and the Vietnam War. But now it's clear that it was like a neon rainbow. That symbolism influenced everything—from TV educational programs, sci-fi, music revolutions, and graphic design for the Olympics to summer camps, winter sports, and even "Sesame Street". It's hard to put into words, but that era constantly fuels our energy."
Interviewer: "The Rolling Stones once gave listeners the fantasy of "youth that never fades", and Michael Jackson offered the fantasy of "purity that never grows up". If Boards of Canada's music provides a fantasy for listeners, what do you think it would be?"
Mike: Probably "a soundtrack to a place like the other side of the mirror". Listening to it, you can dive into an alternate version of the world you know, where history branches off and everything heads in a strange direction."



Death Under The Sun

title Death Under The Sun
author Phil Canning
publication Play
date 2006/04
issue Play
pages 50-52



"Death Under The Sun" is an interview (in Russian) by Phil Canning (Translated by Miloslav Chemodanov) originally published April 2006, in Play magazine No. 04 (83).

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

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йДĐșст ЀОл КЭННИНГ

ĐžĐœĐž ĐœĐ” Ń‡Đ°ŃŃ‚ĐŸ Юают ĐžĐœŃ‚Đ”Ń€ĐČью, это Đ±Ń€Đ°Ń‚ŃŒŃ ĐĄŃĐœĐŽĐžŃĐŸĐœ. ĐŸĐŸŃ‚ĐŸĐŒŃƒ жД, ĐżĐŸŃ‡Đ”ĐŒŃƒ ĐŸĐœĐž ĐŸŃ‚ĐșĐ°Đ·Ń‹ĐČаются ĐžŃĐżĐŸĐ»ŃŒĐ·ĐŸĐČать ĐČ ŃĐČĐŸĐ”Đč ĐŒŃƒĐ·Ń‹ĐșĐ” ĐČĐŸĐșĐ°Đ». ĐžĐœĐž Ń…ĐŸŃ‚ŃŃ‚, Ń‡Ń‚ĐŸĐ±Ń‹ ĐŒŃƒĐ·Ń‹ĐșĐ° была Ń‚Đ°ĐžĐœŃŃ‚ĐČĐ”ĐœĐœĐŸĐč. Đ§Ń‚ĐŸĐ±Ń‹ ĐČ ĐœĐ”Đč ĐŸŃŃ‚Đ°ĐČĐ°Đ»ĐŸŃŃŒ ĐČĐŸĐ»ŃˆĐ”Đ±ŃŃ‚ĐČĐŸ. ĐžĐœĐž ĐŒĐŸĐłŃƒŃ‚ сДбД ŃŃ‚ĐŸ ĐżĐŸĐ·ĐČĐŸĐ»ĐžŃ‚ŃŒ: ĐœĐ”ĐŽĐ°Ń€ĐŸĐŒ ох Đ°Đ»ŃŒĐ±ĐŸĐŒ „Geogaddi" ĐČĐșĐ»ŃŽŃ‡Đ”Đœ Đ LАY ĐČ ĐżŃŃ‚Đ”Ń€Đșу Đ»ŃƒŃ‡ŃˆĐžŃ… ŃĐ»Đ”ĐșŃ‚Ń€ĐŸĐœĐœŃ‹Ń… ĐżĐ»Đ°ŃŃ‚ĐžĐœĐŸĐș XXI ĐČĐ”ĐșĐ°. ĐĐŸ ĐœĐ”Ń‚ праĐČОл бДз ОсĐșĐ»ŃŽŃ‡Đ”ĐœĐžĐč. Спустя пять ĐŒĐ”ŃŃŃ†Đ”ĐČ Ń рДлОза ох ŃĐ°ĐŒĐŸĐłĐŸ ĐżĐŸŃĐ»Đ”ĐŽĐœĐ”ĐłĐŸ Đ°Đ»ŃŒĐ±ĐŸĐŒĐ°, „бhĐ” Campfire HДаdрhĐ°sĐ”", ŃˆĐŸŃ‚Đ»Đ°ĐœĐŽŃĐșĐžĐč Юуэт ĐČĐŽĐŸŃ…ĐœĐŸĐČĐ”ĐœĐœŃ‹Ń… ŃĐ»Đ”ĐșŃ‚Ń€ĐŸĐœĐœŃ‹Ń… ĐżŃ€ĐŸĐŽŃŽŃĐ”Ń€ĐŸĐČ Đ’ĐžĐRDS ОF ĐĄANADА ĐČЮруг ŃĐŸĐłĐ»Đ°ŃˆĐ°Đ”Ń‚ŃŃ ĐżŃ€ĐžĐŸŃ‚Đșрыть Đ·Đ°ĐČДсу таĐčĐœŃ‹ ĐœĐ°ĐŽ ох Ń€Đ°Đ±ĐŸŃ‚ĐŸĐč.


oŃ‡Đ”ĐœŃŒ ĐżĐŸŃ…ĐŸĐ¶Đ”, Ń‡Ń‚ĐŸ ĐČы про запОсО ŃŃ‚ĐŸĐłĐŸ Đ°Đ»ŃŒĐ±ĐŸĐŒĐ° ĐžŃĐżĐŸĐ»ŃŒĐ·ĐŸĐČалО ĐœĐ” Ń‚ĐŸĐ»ŃŒĐșĐŸ ŃŃĐŒĐżĐ»Ń‹, ĐœĐŸ Đž ĐŒŃƒĐ·Ń‹ĐșĐ°Đ»ŃŒĐœŃ‹Đ” ĐžĐœŃŃ‚Ń€ŃƒĐŒĐ”ĐœŃ‚Ń‹, готару уж Ń‚ĐŸŃ‡ĐœĐŸ. Đ§Đ”ĐłĐŸ ĐČы Ń…ĐŸŃ‚Đ”Đ»Đž ŃŃ‚ĐžĐŒ ĐŽĐŸĐ±ĐžŃ‚ŃŒŃŃ?
МарĐșус Đ­ĐŸĐœ ĐĄŃĐœĐŽĐžŃĐŸ: О ĐŽĐ°, ĐœĐ° ŃŃ‚ĐŸĐŒ Đ°Đ»ŃŒĐ±ĐŸĐŒĐ” â€žĐœĐ°ŃŃ‚ĐŸŃŃ‰ĐžŃ…" ĐžĐœŃŃ‚Ń€ŃƒĐŒĐ”ĐœŃ‚ĐŸĐČ ĐČ ĐŽĐŸŃŃ‚Đ°Ń‚ĐșĐ”. Готары, пДрĐșуссоя Đž ЎажД Ń†Đ”Đ»Đ°Ń сДĐșцоя ŃŃ‚Ń€ŃƒĐœĐœŃ‹Ń…, ĐžĐŸ ĐŒŃ‹ ĐżŃ€ĐžĐ»ĐŸĐ¶ĐžĐ»Đž ĐœĐ”ĐŒĐ°Đ»ĐŸ усОлОĐč, Ń‡Ń‚ĐŸĐ±Ń‹ ĐŸĐ±Ń€Đ°Đ±ĐŸŃ‚Đ°Ń‚ŃŒ ох Đ·ĐČуĐș, Ń‡Ń‚ĐŸĐ±Ń‹ Đ·Đ°Ń‚Đ”ĐŒ прДĐČратоть Đ”ĐłĐŸ ĐČ ĐœĐ”Ń‡Ń‚ĐŸ ŃƒĐœĐžĐșĐ°Đ»ŃŒĐœĐŸĐ”, ĐŒĐŸĐ¶Đ”Ń‚ Đ±Ń‹Ń‚ŃŒ, ЎажД Đ°Ń€Ń…Đ°ĐžŃ‡ĐœĐŸĐ”... В ĐœĐ”Ń‡Ń‚ĐŸ прДĐșŃ€Đ°ŃĐœĐŸĐ”. Мы Đ·ĐœĐ°Đ»Đž, Ń‡Ń‚ĐŸ ŃĐŒĐŸĐ¶Đ”ĐŒ ĐłĐ°Ń€ĐŒĐŸĐœĐžŃ‡ĐœĐŸ ĐČпосать Đ»ŃŽĐ±ĐŸĐč ĐžĐœŃŃ‚Ń€Ńƒ ĐŒĐ”ĐœŃ‚ ĐČ ĐșĐŸĐœŃ†Đ”ĐżŃ†ĐžŃŽ Đ’ĐŸards Оf ĐĄĐ°nadĐ°, Đ° ĐœĐ” Ń‚ĐŸĐ»ŃŒĐșĐŸ ĐŒĐ°ŃŃ‚Đ”Ń€ĐžŃ‚ŃŒ Đž Đ»Đ”ĐżĐžŃ‚ŃŒ Юруг Đș Юругу ŃĐ»Đ”ĐșŃ‚Ń€ĐŸĐœĐœŃ‹Đ” Đ·ĐČуĐșĐž. Đ§Ń‚ĐŸ, ŃŃĐœĐŸĐ” ĐŽĐ”Đ»ĐŸ, ĐŸĐ·ĐœĐ°Ń‡Đ°Đ”Ń‚ ĐČ ĐœĐ”ĐșĐŸŃ‚ĐŸŃ€ĐŸĐŒ Ń€ĐŸĐŽĐ” убОĐčстĐČĐŸ этох ĐžĐœŃŃ‚Ń€ŃƒĐŒĐ”ĐœŃ‚ĐŸĐČ. В ĐœĐ°ŃˆĐ”Đč ĐŒŃƒĐ·Ń‹ĐșĐ” ĐœĐžĐșĐŸĐłĐŽĐ° ĐœĐ” ŃƒŃĐ»Ń‹ŃˆĐžŃˆŃŒ ох Ń‡ĐžŃŃ‚ĐŸĐłĐŸ, пДрĐČĐŸŃĐŸŃ€Ń‚ĐœĐŸ Đ·Đ°ĐżĐžŃĐ°ĐœĐœĐŸĐłĐŸ Đ·ĐČŃƒŃ‡Đ°ĐœĐžŃ, ĐżĐŸŃ‚ĐŸĐŒŃƒ Ń‡Ń‚ĐŸ ĐŸĐŽĐœĐ° Оз ĐŸŃĐœĐŸĐČĐœŃ‹Ń… заЎач Đ’ĐŸĐ°Đłds Оf ĐĄĐ°nadĐ° — Đ»ĐžŃˆĐ°Ń‚ŃŒ ĐŒŃƒĐ·Ń‹Đșу чуĐČстĐČĐ° ĐČŃ€Đ”ĐŒĐ”ĐœĐž Đž ĐżŃ€ĐŸŃŃ‚Ń€Đ°ĐœŃŃ‚ĐČĐ°. ĐžĐ±Ń‹Ń‡ĐœĐŸ ĐŒŃ‹ пДрДзапОсыĐČĐ°Đ”ĐŒ Ń‚Đ” ĐșусĐșĐž, ĐČ ĐșĐŸŃ‚ĐŸŃ€Ń‹Ń… Đ·ĐČучат ĐžĐœŃŃ‚Ń€ŃƒĐŒĐ”ĐœŃ‚Ń‹, ĐœĐ° ĐœĐ”ĐșачДстĐČĐ”ĐœĐœŃƒŃŽ ĐżĐ»Đ”ĐœĐșу, Đ° ĐżĐŸŃ‚ĐŸĐŒ ĐČстаĐČĐ»ŃĐ”ĐŒ ох ĐŸĐ±Ń€Đ°Ń‚ĐœĐŸ ĐČ ĐżĐ”ŃĐœŃŽ. Đ§Ń‚ĐŸ-Ń‚ĐŸ Оз Ń‚ĐŸĐłĐŸ, Ń‡Ń‚ĐŸ ĐŒŃ‹ ĐŽĐ”Đ»Đ°Đ”ĐŒ, ДЎĐČĐ° Ń€Đ°Đ·Đ»ĐžŃ‡ĐžĐŒĐŸ — ŃŃ‚ĐŸ, ĐżĐŸĐœĐžĐŒĐ°Đ”Ń‚Đ”, таĐșОД ĐŒĐ°Đ»Đ”ĐœŃŒĐșОД Ń…ĐžŃ‚Ń€ĐŸŃŃ‚Đž, ĐșĐŸŃ‚ĐŸŃ€Ń‹Đ” ĐœĐ” ĐșажЎыĐč ŃĐŒĐŸĐ¶Đ”Ń‚ Đ·Đ°ĐŒĐ”Ń‚ĐžŃ‚ŃŒ. Đ˜ĐœĐŸĐč раз ĐŒŃ‹ ĐżŃ€ĐžĐ±Đ”ĐłĐ°Đ”ĐŒ Đș ĐČĐ”ŃŃŒĐŒĐ° эĐșŃŃ‚Ń€Đ”ĐŒĐ°Đ»ŃŒĐœŃ‹ĐŒ ĐŒĐ”Ń€Đ°ĐŒ, Ń‡Ń‚ĐŸĐ±Ń‹ ĐŽĐŸĐ±ĐžŃ‚ŃŒŃŃ ĐœĐ°ŃˆĐ”ĐłĐŸ Đ»ŃŽĐ±ĐžĐŒĐŸĐłĐŸ „траго-чДсĐșĐŸĐłĐŸ" Đ·ĐČŃƒŃ‡Đ°ĐœĐžŃ. Ну Ń‚ĐŸ Đ”ŃŃ‚ŃŒ ĐŒŃ‹ ĐČĐżĐŸĐ»ĐœĐ” ŃĐżĐŸŃĐŸĐ±ĐœŃ‹ запОсыĐČаться ĐžĐŽĐ”Đ°Đ»ŃŒĐœĐŸ Ń‡ĐžŃŃ‚ĐŸ, ĐœĐŸ ĐœĐ°Ń ŃŃ‚ĐŸ ĐœĐ” ĐžĐœŃ‚Đ”Ń€Đ”ŃŃƒĐ”Ń‚. ĐĄĐŸĐČĐ”Ń€ŃˆĐ”ĐœĐœĐŸ. Đ›ŃƒŃ‡ŃˆĐ” ĐŒŃ‹ Đ±ŃƒĐŽĐ”ĐŒ ŃĐ»ŃƒŃˆĐ°Ń‚ŃŒ Đ·Đ°ĐżĐžŃŃŒ Đ°ĐșŃƒŃŃ‚ĐžŃ‡Đ”ŃĐșĐŸĐč готары ĐœĐ° ĐșĐ°ŃŃĐ”Ń‚ĐœĐŸĐŒ ĐŒĐ°ĐłĐœĐžŃ‚ĐŸŃ„ĐŸĐœĐ” Ń‚Ń€ĐžĐŽŃ†Đ°Ń‚ĐžĐ»Đ”Ń‚ĐœĐ”Đč ĐŽĐ°ĐČĐœĐŸŃŃ‚Đž, Ń‡Đ”ĐŒ ĐœĐ° ĐșĐ°ĐșĐŸĐŒ-ĐœĐžĐ±ŃƒĐŽŃŒ ŃĐŸĐČŃ€Đ”ĐŒĐ”ĐœĐœĐŸĐŒ, Ń‡ŃƒĐŽĐŸĐČĐžŃ‰ĐœĐŸ ĐœĐ°ĐČĐŸŃ€ĐŸŃ‡Đ”ĐœĐœĐŸĐŒ Ń†ĐžŃ„Ń€ĐŸĐČĐŸĐŒ ĐŸĐ±ĐŸŃ€ŃƒĐŽĐŸĐČĐ°ĐœĐžĐž.
- ЕслО сраĐČĐœĐžĐČать ĐČаш ĐżĐŸŃĐ»Đ”ĐŽĐœĐžĐč Đ°Đ»ŃŒĐ±ĐŸĐŒ с Đ”ĐłĐŸ ĐżŃ€Đ”ĐŽŃˆĐ”ŃŃ‚ĐČĐ”ĐœĐœĐžĐșĐŸĐŒ, „GĐ”ĐŸgĐ°ddi". Đ”ŃŃ‚ŃŒ ĐŸŃ‰ŃƒŃ‰Đ”ĐœĐžĐ”, Ń‡Ń‚ĐŸ ĐČŃ€Đ”ĐŒŃ ĐœĐ° ĐœĐ”ĐŒ ĐŽĐČĐžĐ¶Đ”Ń‚ŃŃ ĐŒĐ”ĐŽĐ»Đ”ĐœĐœĐ”Đ” — Оз-Đ·Đ° ŃŃ‚ĐŸĐč ĐŸŃĐŸĐ±ĐŸĐč ĐŒĐ”Đ»ĐŸĐŽĐžŃ‡ĐœĐŸŃŃ‚Đž Đž ĐżŃ€ĐŸŃŃ‚ĐŸŃ‚Ń‹, Ń‡Ń‚ĐŸ лО 
МаĐčĐșĐ» ĐĄŃĐœĐŽĐžŃĐŸĐœ: Ну ĐŽĐ°, ĐČсД ĐČĐ”Ń€ĐœĐŸ — _ĐąhĐ” ĐĄĐ°mpfiгД ĐĐ”Đ°dрhĐ°sĐ”â€œ Đž ĐŽĐŸĐ»Đ¶Đ”Đœ был Đ·ĐČучать ĐżĐŸĐ·ĐžŃ‚ĐžĐČĐœĐ”Đč ĐżŃ€Đ”ĐŽŃ‹ĐŽŃƒŃ‰Đ”ĐłĐŸ. ĐŁ ĐœĐ°Ń была ĐžĐŽĐ”Ń Đ·Đ°ĐżĐžŃĐ°Ń‚ŃŒ трДĐșĐž, ĐČĐżĐŸĐ»ĐœĐ” ĐŽĐ»Ń ĐœĐ°Ń хараĐșŃ‚Đ”Ń€ĐœŃ‹Đ”, ĐœĐŸ про ŃŃ‚ĐŸĐŒ Đ±ĐŸĐ»Đ”Đ” тДплыД Đž лДгĐșĐŸĐŒŃ‹ŃĐ»Đ”ĐœĐœŃ‹Đ”, Ń‡Đ”ĐŒ ĐŸĐ±Ń‹Ń‡ĐœĐŸ. ĐĐ»ŃŒĐ±ĐŸĐŒ ĐČĐŸĐŸĐ±Ń‰Đ” ĐČĐžĐŽĐ”Đ»ŃŃ ĐșĐ°Đș таĐșĐŸĐč Đ»Đ”Ń‚ĐœĐžĐč рДлОз. ĐĄ ŃĐ°ĐŒĐŸĐłĐŸ ĐœĐ°Ń‡Đ°Đ»Đ° ĐŒŃ‹ ŃŃ‚Ń€Đ”ĐŒĐžĐ»ĐžŃŃŒ ĐœĐ°Đčто ĐČ ĐœĐ”ĐŒ Đ±Đ°Đ»Đ°ĐœŃ ĐŒĐ”Đ¶ĐŽŃƒ Đ±Đ”Đ·Đ·Đ°Đ±ĐŸŃ‚ĐœĐŸĐč ĐżĐ»ŃĐ¶ĐœĐŸĐč ĐżĐŸĐżŃĐŸĐč Đž Đ·Đ»ĐŸĐČĐ”Ń‰ĐžĐŒ чуĐČстĐČĐŸĐŒ ĐłĐŸĐ»ĐŸĐČĐŸĐșŃ€ŃƒĐ¶Đ”ĐœĐžŃ. Эта ĐŒŃƒĐ·Ń‹ĐșĐ° ĐŽĐŸĐ»Đ¶ĐœĐ° была ĐŸĐŽŃƒŃ€ĐŒĐ°ĐœĐžĐČать. ĐžŃ‡Đ”ĐœŃŒ спДцОфОчДсĐșая штуĐșĐ°: ĐșĐ°Đș Đ±ŃƒĐŽŃ‚ĐŸ ĐœĐŸŃ€ĐŒĐ°Đ»ŃŒĐœĐ°Ń ĐżĐŸĐż-ĐżĐ»Đ°ŃŃ‚ĐžĐœĐșĐ°, ĐŸŃŃ‚Đ°ĐČĐ»Đ”ĐœĐœĐ°Ń Đ»Đ”Đ¶Đ°Ń‚ŃŒ ĐœĐ° ŃĐŸĐ»ĐœŃ†Đ” лДт па ĐŽĐČаЮцать.
- В ĐœĐ°Đ·ĐČĐ°ĐœĐžŃŃ… трДĐșĐŸĐČ ĐČашох ĐżŃ€Đ”ĐŽŃ‹ĐŽŃƒ щох Đ°Đ»ŃŒĐ±ĐŸĐŒĐŸĐČ Đ±Ń‹Đ»Đž Đ·Đ°ŃˆĐžŃ„Ń€ĐŸĐČĐ°ĐœŃ‹ ĐœĐ”ĐșОД таĐčĐœŃ‹Đ” ĐżĐŸŃĐ»Đ°ĐœĐžŃ. Đ­Ń‚ĐŸ ĐŸŃ‚ĐœĐŸŃĐžŃ‚ŃŃ Đž Đș ĐżĐŸŃĐ»Đ”ĐŽĐœĐ”ĐŒŃƒ?
МарĐșус: Да — ĐœĐŸ, ĐČĐżŃ€ĐŸŃ‡Đ”ĐŒ, ĐœĐ” таĐș, ĐșĐ°Đș Đș ĐżŃ€Đ”ĐŽĐżĐŸŃĐ»Đ”ĐŽĐœĐ”ĐŒŃƒ. Нашо ĐœĐ°Đ·ĐČĐ°ĐœĐžŃ ĐČсДгЎа ĐŸŃ‚ŃŃ‹Đ»Đ°ŃŽŃ‚ Đș Ń‡Đ”ĐŒŃƒ-Ń‚ĐŸ ОлО ĐžĐŒĐ”ŃŽŃ‚ ĐČŃ‚ĐŸŃ€ĐŸĐč, таĐčĐœŃ‹Đč, ŃĐŒŃ‹ŃĐ». Đ­Ń‚ĐŸ ĐŸŃ‚ĐœĐŸŃĐžŃ‚ŃŃ Đž Đș трДĐșĐ°ĐŒ „бhĐ” ĐĄĐ°mрfiгД ĐĐ”Đ°dрhĐ°sĐ”â€œ, ĐœĐŸ сĐșĐŸŃ€Đ”Đ” ĐČ ŃĐŒŃ‹ŃĐ»Đ”, Ń‡Ń‚ĐŸ трДĐșĐž Đ·ĐŽĐ”ŃŃŒ прОзĐČĐ°ĐœŃ‹ ŃĐŸŃŃ‚Đ°ĐČоть ĐŸĐŽĐœŃƒ Đ±ĐŸĐ»ŃŒŃˆŃƒŃŽ, ĐŸŃ‡Đ”ĐœŃŒ ĐœĐ”ĐżŃ€ĐŸŃŃ‚ŃƒŃŽ ĐșĐ°Ń€Ń‚ĐžĐœŃƒ, ĐșĐŸŃ‚ĐŸŃ€ŃƒŃŽ, ĐŒŃ‹ ĐœĐ°ĐŽĐ”Đ”ĐŒŃŃ, ŃĐŒĐŸĐłŃƒŃ‚ Ń€Đ°Đ·ĐłĐ»ŃĐŽĐ”Ń‚ŃŒ Ń…ĐŸŃ‚Ń бы ĐœĐ”ĐșĐŸŃ‚ĐŸŃ€Ń‹Đ” Оз ŃĐ»ŃƒŃˆĐ°Ń‚Đ”Đ»Đ”Đč. К Ń‚ĐŸĐŒŃƒ жД ĐœĐ° ŃŃ‚ĐŸĐč ĐżĐ»Đ°ŃŃ‚ĐžĐœĐșĐ” ĐŒŃ‹ ŃƒĐŒŃ‹ŃˆĐ»Đ”ĐœĐœĐŸ ĐČстаĐČĐ»ŃĐ»Đž ĐČ ĐșĐŸĐŒĐżĐŸĐ·ĐžŃ†ĐžĐž сĐșрытыД ĐČĐŸĐșĐ°Đ»ŃŒĐœŃ‹Đ” ŃŃĐŒĐżĐ»Ń‹. И ĐČŃĐ”ĐŽĐ»Ń Ń‚ĐŸĐłĐŸ, Ń‡Ń‚ĐŸĐ±Ń‹ ĐżĐŸĐ»ŃƒŃ‡ĐžŃ‚ŃŒ ĐżŃ€Đ°Đ·ĐŽĐœĐžŃ‡ĐœŃ‹Đč Ń‚Đ°ĐœŃ†Đ”ĐČĐ°Đ»ŃŒĐœŃ‹Đč Đ·ĐČуĐș с Ń‰Đ”ĐŒŃŃ‰Đ”Đč сДрЎцД грустью ĐČ ĐœĐ”ĐŒ.
- А ĐżĐŸŃ‡Đ”ĐŒŃƒ бы ĐČĐ°ĐŒ ĐœĐ” ĐżĐŸĐżŃ€ĐŸĐ±ĐŸĐČать ĐșĐ°Đș-ĐœĐžĐ±ŃƒĐŽŃŒ ĐŽĐ”ĐčстĐČĐžŃ‚Đ”Đ»ŃŒĐœĐŸ ĐžŃĐżĐŸĐ»ŃŒĐ·ĐŸĐČать ĐČ ĐČашох ĐșĐŸĐŒĐżĐŸĐ·ĐžŃ†ĐžŃŃ… ĐČĐŸĐșĐ°Đ»? На ŃŃ‚ĐŸĐŒ ЎОсĐșĐ”, ĐœĐ°ĐżŃ€ĐžĐŒĐ”Ń€, ĐČĐŸĐșĐ°Đ» яĐČĐœĐŸ ĐœĐ” ĐžŃĐżĐŸŃ€Ń‚ĐžĐ» бы ĐŒĐœĐŸĐłĐžĐ” трДĐșо

МаĐčĐșĐ»: ĐĐ”Ń‚, ĐœĐ° Đ°Đ»ŃŒĐ±ĐŸĐŒĐ°Ń… Đ’ĐŸĐ°rds Оf ĐĄĐ°nadĐ° — ĐœĐžĐșĐŸĐłĐŽĐ°. Đ­Ń‚ĐŸ ĐŒĐŸĐ¶Đ”Ń‚ ŃƒĐ±ĐžŃ‚ŃŒ ĐŒĐœĐŸĐ¶Đ”ŃŃ‚ĐČĐ”ĐœĐœĐŸŃŃ‚ŃŒ Đ·ĐœĐ°Ń‡Đ”ĐœĐžĐč, ĐČсД ĐČĐŸĐ»ŃˆĐ”Đ±ŃŃ‚ĐČĐŸ ĐœĐ°ŃˆĐ”Đč ĐŒŃƒĐ·Ń‹ĐșĐž. ĐŸĐŸĐčĐŒĐžŃ‚Đ” праĐČĐžĐ»ŃŒĐœĐŸ: ĐœĐ°ĐŒ ĐœŃ€Đ°ĐČотся Ń€Đ°Đ±ĐŸŃ‚Đ°Ń‚ŃŒ с ĐČĐŸĐșĐ°Đ»ĐŸĐŒ. ĐšĐŸĐłĐŽĐ° ĐŒŃ‹ ĐŽĐ”Đ»Đ°Đ”ĐŒ Ń€Đ”ĐŒĐžĐșс ĐœĐ° чью-ĐœĐžĐ±ŃƒĐŽŃŒ ĐżĐ”ŃĐœŃŽ, ĐœĐ°ĐŒ Đ±ĐŸĐ»ŃŒŃˆĐ” ĐČŃĐ”ĐłĐŸ ĐœŃ€Đ°ĐČотся Ń€Đ°Đ±ĐŸŃ‚Đ°Ń‚ŃŒ ĐžĐŒĐ”ĐœĐœĐŸ с ĐČĐŸĐșĐ°Đ»ĐŸĐŒ, ĐżĐŸŃ‚ĐŸĐŒŃƒ Ń‡Ń‚ĐŸ ĐŸĐœ ĐżĐŸĐ·ĐČĐŸĐ»ŃĐ”Ń‚ ĐŸŃ‚Đ±Ń€ĐŸŃĐžŃ‚ŃŒ Đ±ĐŸĐ»ŃŒŃˆŃƒŃŽ часть Юругох ŃĐ»Đ”ĐŒĐ”ĐœŃ‚ĐŸĐČ ĐŒŃƒĐ·Ń‹ĐșĐž Đž сплДстО ŃĐŸĐČĐ”Ń€ŃˆĐ”ĐœĐœĐŸ ĐœĐŸĐČую ĐșĐ°ĐœĐČу. ĐĐŸ — ĐżĐŸĐČŃ‚ĐŸŃ€ŃŽ ДщД раз — ĐœĐ° ĐżĐ»Đ°ŃŃ‚ĐžĐœĐșах Đ’ĐŸĐ°rds Оf ĐĄĐ°nadĐ° ĐČĐŸĐșĐ°Đ» ĐœĐ°Ń…ĐŸĐŽĐžŃ‚ŃŃ ĐżĐŸĐŽ Đ·Đ°ĐżŃ€Đ”Ń‚ĐŸĐŒ — ŃŃ‚ĐŸ ЎаДт ŃĐ»ŃƒŃˆĐ°Ń‚Đ”Đ»ŃŽ ĐŒĐ°ĐșŃĐžĐŒĐ°Đ»ŃŒĐœŃ‹Đč ĐżŃ€ĐŸŃŃ‚ĐŸŃ€ ĐŽĐ»Ń ĐČĐŸĐŸĐ±Ń€Đ°Đ¶Đ”ĐœĐžŃ.
-РасĐșŃ€ĐŸĐčŃ‚Đ” сДĐșрДт: ŃƒĐŽĐ°Ń€ĐœŃ‹Đ” ĐœĐ° ĐČашох Đ°Đ»ŃŒĐ±ĐŸĐŒĐ°Ń… — чостыĐč ŃĐžĐœŃ‚Đ”Đ· ОлО ŃŃĐŒĐżĐ»Ń‹?
МарĐșус: Đ Đ°Đ· ĐœĐ° раз ĐœĐ” ĐżŃ€ĐžŃ…ĐŸĐŽĐžŃ‚ŃŃ. Đ˜ĐœĐŸĐłĐŽĐ° ŃŃ‚ĐŸ цДлОĐșĐŸĐŒ ĐœĐ°ŃˆĐ” с ĐșĐŸĐŒĐżŃŒŃŽŃ‚Đ”Ń€ĐŸĐŒ ЎДтОщД, ĐžĐœĐŸĐłĐŽĐ° — ŃŃĐŒĐżĐ»Ń‹, ĐœĐ” бДз ŃŃ‚ĐŸĐłĐŸ. Đ’ĐŸĐŸĐ±Ń‰Đ” жД, ĐŒŃ‹ ĐŸĐ±Đ° ĐžĐłŃ€Đ°Đ”ĐŒ ĐœĐ° ŃƒĐŽĐ°Ń€ĐœŃ‹Ń…, Đ° МаĐčĐș ĐČ ŃŃ‚ĐŸĐŒ ЎДлД ŃĐ°ĐŒŃ‹Đč ĐœĐ°ŃŃ‚ĐŸŃŃ‰ĐžĐč ĐżŃ€ĐŸŃ„Đž. На „бhĐ” Campfire HДаdphasĐ”" ĐŸĐłŃ€ĐŸĐŒĐœĐŸĐ” ĐșĐŸĐ»ĐžŃ‡Đ”ŃŃ‚ĐČĐŸ ĐŸŃ‚Ń€Ń‹ĐČĐșĐŸĐČ Ń ŃƒĐŽĐ°Ń€ĐœŃ‹ĐŒĐž Đ·Đ°ĐżĐžŃĐ°ĐœĐŸ ĐČжОĐČую. Мы, ĐżĐŸĐœŃŃ‚ĐœĐŸĐ” ĐŽĐ”Đ»ĐŸ, ĐŒĐŸĐ¶Đ”ĐŒ ŃĐŸĐ·ĐŽĐ°ĐČать ŃĐ°ĐŒŃ‹Đ” Ń€Đ°Đ·ĐœĐŸĐŸĐ±Ń€Đ°Đ·ĐœŃ‹Đ” Đž ŃĐ»ĐŸĐ¶ĐœŃ‹Đ” ĐșĐŸĐŒĐżĐ»Đ”Đșсы Оз ŃĐ»Đ”ĐșŃ‚Ń€ĐŸĐœĐœŃ‹Ń… Đ·ĐČуĐșĐŸĐČ, ĐșĐ°Đș Đž ĐżŃ€ĐŸŃ‡ĐžĐ” ĐżŃ€ĐŸĐŽŃŽŃĐ”Ń€Ń‹, ĐżĐŸ, ĐșĐ°Đș праĐČĐžĐ»ĐŸ, ĐżŃ€Đ”ĐŽĐżĐŸŃ‡ĐžŃ‚Đ°Đ”ĐŒ ĐœĐ” тратоть ĐœĐ° ŃŃ‚ĐŸ ĐČŃ€Đ”ĐŒŃ — ĐŒĐ”Đ»ĐŸĐŽĐžĐž ĐżŃ€ĐŸŃ‰Đ” ŃŃƒŃ‰Đ”ŃŃ‚ĐČĐŸĐČать ĐČ ŃĐŸŃĐ”ĐŽŃŃ‚ĐČĐ” с ĐżŃ€ĐŸŃŃ‚Ń‹ĐŒ Ń€ĐžŃ‚ĐŒĐŸĐŒ. ĐĐŸ ЎажД ĐČ ŃĐ»ŃƒŃ‡Đ°Đ” с ŃĐ°ĐŒŃ‹ĐŒĐž ĐżŃ€ĐŸŃŃ‚Ń‹ĐŒĐž трДĐșĐ°ĐŒĐž ĐŒŃ‹ ĐżŃ€ĐŸĐČĐŸĐŽĐžĐŒ ĐŒĐ°ŃŃŃƒ ĐČŃ€Đ”ĐŒĐ”ĐœĐž ĐČ ĐżĐŸĐłĐŸĐœĐ” Đ·Đ° ох ŃŃƒŃ…ĐžĐŒ Đž тĐČĐ”Ń€ĐŽŃ‹ĐŒ, „ĐČŃ‹ĐŽĐ”Ń€Đ¶Đ°ĐœĐœŃ‹ĐŒ" Đ·ĐČŃƒŃ‡Đ°ĐœĐžĐ”ĐŒ. В ŃĐ»ŃƒŃ‡Đ°Đ” с „бhĐ” ĐĄĐ°mpfiгД ĐĐ”Đ°dрhĐ°sĐ”" ŃŃ‚ĐŸ Đ±Ń‹Đ»ĐŸ ĐŸŃĐŸĐ±Đ”ĐœĐœĐŸ ĐČĐ°Đ¶ĐœĐŸ — ĐœĐ°ĐŒ был ĐœŃƒĐ¶Đ”Đœ Đ·ĐČуĐș 70-х Đž 80-х.
-ĐŸŃ€ĐžĐżĐŸĐŒĐœĐžŃ‚Đ”, ĐșĐ°Đșая ĐœĐŸĐČая аппаратура ĐżĐŸŃĐČĐ»ŃĐ»Đ°ŃŃŒ с тДх ĐżĐŸŃ€, ĐșĐŸĐłĐŽĐ° былО ĐŸĐ±Ń€Đ°Đ·ĐŸĐČĐ°ĐœŃ‹ Đ’ĐŸĐ°rds Оf ХапаdĐ°, Đž ĐșĐ°Đș ДД ŃĐŸĐČĐ”Ń€ŃˆĐ”ĐœŃŃ‚ĐČĐŸĐČĐ°ĐœĐžĐ” ĐČĐ»ĐžŃĐ»ĐŸ ĐœĐ° Đ·Đ°ĐżĐžŃŃŒ ĐČашДĐč ĐŒŃƒĐ·Ń‹ĐșĐž?
МарĐșус: ЄОтрыĐč ĐČĐŸĐżŃ€ĐŸŃ. Đ”Đ”Đ»ĐŸ ĐČ Ń‚ĐŸĐŒ, Ń‡Ń‚ĐŸ ĐŒŃ‹ ĐČ ĐșĐ°ĐșĐŸĐŒ-Ń‚ĐŸ ŃĐŒŃ‹ŃĐ»Đ” ŃŃ‚Đ°Ń€Đ°Đ”ĐŒŃŃ ĐŸĐłŃ€Đ°ĐŽĐžŃ‚ŃŒ ŃĐ”Đ±Ń ĐŸŃ‚ Ń‚Đ”Ń…ĐœĐžŃ‡Đ”ŃĐșĐŸĐč эĐČĐŸĐ»ŃŽŃ†ĐžĐž. Мы ĐżŃ€ĐŸŃ‚ĐžĐČ Ń‚ĐŸĐłĐŸ, ĐșĐ°Đș ĐŽĐ”Đ»Đ°Đ”Ń‚ŃŃ сДĐčчас Đ±ĐŸĐ»ŃŒŃˆĐžĐœŃŃ‚ĐČĐŸ Đ°Ń€Đ°ĐœĐ¶ĐžŃ€ĐŸĐČĐŸĐș — ĐżĐŸŃŃ€Đ”ĐŽŃŃ‚ĐČĐŸĐŒ ĐșĐŸĐŒĐżŃŒŃŽŃ‚Đ”Ń€ĐœĐŸĐč ĐżŃ€ĐŸĐłŃ€Đ°ĐŒĐŒŃ‹, с ŃŃ‚ĐŸĐč, Đ·ĐœĐ°Đ”Ń‚Đ”, ĐłĐŸŃ€ĐžĐ·ĐŸĐœŃ‚Đ°Đ»ŃŒĐœĐŸĐč сДтĐșĐŸĐč ĐœĐ° эĐșŃ€Đ°ĐœĐ”. Đ‘ĐŸĐ»ŃŒŃˆĐžĐœŃŃ‚ĐČĐŸ ĐżŃ€ĐŸĐŽŃŽŃĐ”Ń€ĐŸĐČ ŃĐ”Đčчас буĐșĐČĐ°Đ»ŃŒĐœĐŸ ĐșĐŸĐœŃŃ‚Ń€ŃƒĐžŃ€ŃƒĐ”Ń‚ ĐŒŃƒĐ·Ń‹Đșу, у ĐœĐžŃ… ĐČся Ń€Đ°Đ±ĐŸŃ‚Đ° ĐżŃ€ĐŸĐžŃŃ…ĐŸĐŽĐžŃ‚ ĐČ ŃŃ‚ĐŸĐč ĐłĐŸŃ€ĐžĐ·ĐŸĐœŃ‚Đ°Đ»ŃŒĐœĐŸĐč сДтĐșĐ”, ĐŸĐœĐž ужД ĐœĐ” ĐŒĐŸĐłŃƒŃ‚ ĐœĐ” ĐČĐžĐ·ŃƒĐ°Đ»ĐžĐ·ĐžŃ€ĐŸĐČать Đ·ĐČуĐș — ЎажД â€žŃĐžĐŒŃ„ĐŸĐœĐžŃ‡Đ”ŃĐșОД" ĐșĐŸĐŒĐżĐŸĐ·ĐžŃ‚ĐŸŃ€Ń‹, Đž Ń‚Đ”, ĐșĐ°Đ¶Đ”Ń‚ŃŃ, ĐœĐ” ĐżĐŸĐœĐžĐŒĐ°ŃŽŃ‚, ĐșĐ°Đș ŃĐžĐ»ŃŒĐœĐŸ ŃŃ‚ĐŸ ĐČĐ»ĐžŃĐ”Ń‚ ĐœĐ° ĐșрДатОĐČĐœĐŸŃŃ‚ŃŒ. Мы жД ĐČŃĐ”ĐŒĐž ŃĐžĐ»Đ°ĐŒĐž ŃŃ‚Đ°Ń€Đ°Đ”ĐŒŃŃ ĐœĐ” уĐČŃĐ·ĐœŃƒŃ‚ŃŒ ĐČ â€žŃĐ”Ń‚ĐŸŃ‡ĐœĐŸĐŒ" ĐŒŃ‹ŃˆĐ»Đ”ĐœĐžĐž Đž ĐżĐŸ ĐŒĐ”Ń€Đ” ĐČĐŸĐ·ĐŒĐŸĐ¶ĐœĐŸŃŃ‚Đž ĐžŃĐżĐŸĐ»ŃŒĐ·ŃƒĐ”ĐŒ старыД ĐŒĐ”Ń‚ĐŸĐŽŃ‹ запОсО, Ń€Đ°Đ·ĐœŃ‹Đ” Ń‚Đ°ĐŒ ĐŒŃƒĐ»ŃŒ-тОтрДĐșĐŸĐČŃ‹Đ” ĐșĐ°ŃŃĐ”Ń‚ĐœŃ‹Đ” ĐŒĐ°ĐłĐœĐžŃ‚ĐŸŃ„ĐŸĐœŃ‹ Đž Ń‚ĐŸĐŒŃƒ ĐżĐŸĐŽĐŸĐ±ĐœĐŸĐ”.
- Вы ĐŸĐ±Đ° ОграДтД ĐœĐ° ŃƒĐŽĐ°Ń€ĐœŃ‹Ń…, Đ° ĐżĐŸŃ‡Đ”ĐŒŃƒ бы ĐČĐ°ĐŒ ĐœĐ” ĐŸĐ±Đ·Đ°ĐČĐ”ŃŃ‚ĐžŃŃŒ Ń†Đ”Đ»ĐŸĐč ĐłŃ€ŃƒĐżĐżĐŸĐč? В ŃŃ‚ĐŸĐŒ ĐČĐ”ĐŽŃŒ Ń‚ĐŸĐ¶Đ” Đ”ŃŃ‚ŃŒ сĐČĐŸĐ” ĐČĐŸĐ»ŃˆĐ”Đ±ŃŃ‚ĐČĐŸ — ĐČ Ń‚ĐŸĐŒ, Ń‡Ń‚ĐŸ ŃĐŸĐ·ĐŽĐ°Đ”Ń‚ŃŃ ĐłŃ€ŃƒĐżĐżĐŸĐč

МаĐčĐșĐ»: Мы Ń‚ĐŸŃ‡ĐœĐŸ ĐŽĐŸĐ»Đ¶ĐœŃ‹ проĐčто Đș Ń‡Đ”ĐŒŃƒ-Ń‚ĐŸ ĐżĐŸĐŽĐŸĐ±ĐœĐŸĐŒŃƒ ĐČ Đ±ŃƒĐŽŃƒŃ‰Đ”ĐŒ. ДаĐČĐœĐŸ ужД ĐŽĐČĐžĐłĐ°Đ”ĐŒŃŃ ĐČ ŃŃ‚ĐŸĐŒ ĐœĐ°ĐżŃ€Đ°ĐČĐ»Đ”ĐœĐžĐž. ĐšĐŸĐłĐŽĐ° Đ’ĐŸĐ°rds Оf ĐĄĐ°nĐ°dĐ° ДщД ĐœĐ” ŃŃƒŃ‰Đ”ŃŃ‚ĐČĐŸĐČĐ°Đ»ĐŸ, у ĐœĐ°Ń Đ±Ń‹Đ»ĐŸ Ń‡Ń‚ĐŸ-Ń‚ĐŸ ĐČŃ€ĐŸĐŽĐ” группы. Да Đž сДĐčчас ĐŒŃ‹ с ŃƒĐŽĐŸĐČĐŸĐ»ŃŒŃŃ‚ĐČĐžĐ”ĐŒ Ń€Đ”ĐżĐ”Ń‚ĐžŃ€ŃƒĐ”ĐŒ с ĐŽŃ€ŃƒĐ·ŃŒŃĐŒĐž ĐČ ŃĐČĐŸĐ±ĐŸĐŽĐœĐŸĐ” ĐČŃ€Đ”ĐŒŃ. ĐŁ группы Đ”ŃŃ‚ŃŒ Đž ĐżŃ€Đ”ĐžĐŒŃƒŃ‰Đ”ŃŃ‚ĐČĐ°, Đž ĐœĐ”ĐŽĐŸŃŃ‚Đ°Ń‚ĐșĐž. ĐŸĐŸĐčĐŒĐžŃ‚Đ”, ĐŒŃ‹ с МарĐșŃƒŃĐŸĐŒ — ŃĐ°ĐŒŃ‹Đ” ĐœĐ°ŃŃ‚ĐŸŃŃ‰ĐžĐ” псохо, ĐżĐŸĐŒĐ”ŃˆĐ°ĐœĐœŃ‹Đ” ĐœĐ° ĐżĐŸĐ»ĐœĐŸĐŒ ĐșĐŸĐœŃ‚Ń€ĐŸĐ»Đ” ĐœĐ°ĐŽ ĐČŃĐ”ĐŒ ĐżŃ€ĐŸĐžŃŃ…ĐŸĐŽŃŃ‰ĐžĐŒ с ĐœĐ°ŃˆĐ”Đč ĐŒŃƒĐ·Ń‹ĐșĐŸĐč. Đ˜ĐœĐŸĐłĐŽĐ° ĐżŃ€ĐŸŃŃ‚ĐŸ Đ¶ĐžĐ·ĐœĐ”ĐœĐœĐŸ ĐœĐ”ĐŸĐ±Ń…ĐŸĐŽĐžĐŒĐŸ, Ń‡Ń‚ĐŸĐ±Ń‹ ĐČ Ń€Đ”Đ·ŃƒĐ»ŃŒŃ‚Đ°Ń‚Đ” ĐČсД Đ·ĐČŃƒŃ‡Đ°Đ»ĐŸ Ń‚ĐŸŃ‡ĐœĐŸ таĐș, ĐșĐ°Đș у Ń‚Đ”Đ±Ń ĐČ ĐłĐŸĐ»ĐŸĐČĐ”. Про ŃŃ‚ĐŸĐŒ ĐŸŃ‡Đ”ĐœŃŒ Ń‚ŃĐ¶Đ”Đ»ĐŸ Ń€Đ°Đ±ĐŸŃ‚Đ°Ń‚ŃŒ с ĐŽŃ€ŃƒĐłĐžĐŒĐž Đ»ŃŽĐŽŃŒĐŒĐž, ĐČĐ”ĐŽŃŒ ĐżŃ€ĐžŃ…ĐŸĐŽĐžŃ‚ŃŃ ĐżŃ€ĐŸŃĐžŃ‚ŃŒ ох ĐżĐŸĐœŃŃ‚ŃŒ ĐČДщО ĐŸŃ‡Đ”ĐœŃŒ Đ»ĐžŃ‡ĐœŃ‹Đ” — Ń‚Đ”, Оз ĐșĐŸŃ‚ĐŸŃ€Ń‹Ń… Đž Ń€ĐŸĐ¶ĐŽĐ°Đ”Ń‚ŃŃ Đ»ŃƒŃ‡ŃˆĐ°Ń ĐŒŃƒĐ·Ń‹ĐșĐ°.


ĐŸĐ”Ń€Đ”ĐČĐŸĐŽ ĐœĐžĐ»ĐŸŃĐ»Đ°ĐČ Đ§Đ•ĐœĐžĐ”ĐĐĐžĐ’


Đ Đ”Ń†Đ”ĐœĐ·ĐžŃŽ ĐœĐ° Đ°Đ»ŃŒĐ±ĐŸĐŒ Đ’ĐŸĐ°rds Оf ХапаdĐ° „бhĐ” Campfire HДаdphasĐ”" чотаĐčŃ‚Đ” ĐČ Đ LAY №21, 2005


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ROUGH GOOGLE TRANSLATION:

Death Under The Sun

Text by Phil Canning

They don't give interviews often, those Sandison brothers. The same reason why they refuse to use vocals in their music. They want the music to be mysterious. To keep the magic in it. They can afford it: it's not for nothing that their album "Geogaddi" is included in the top five electronic records of the 21st century by PLAY. But there are no rules without exceptions. ВОАRDS OF CANADA suddenly agrees to lift the veil of secrecy over their work.


it looks like you used not only samples, but also musical instruments during the recording of this album, guitar for sure. What did you want to achieve with this?
Marcus Eon Sandison: Oh yes, there are plenty of "real" instruments on this album. Guitars, percussion and even a whole string section, and we put a lot of effort into processing their sound to then transform into something unique, perhaps even archaic... into something beautiful. We knew that we could fit any instrument harmoniously into the concept of Boards of Canada, and not just craft and sculpt electronic sounds together. Which, of course, means killing these instruments in a way. In our music you will never hear them sound clean, first-rate recorded sound, because one of the main tasks of Boards Of Canada is to deprive music of a sense of time and space. Usually we re-record the parts in which the instruments sound on and then put them back into the song.Some of what we do is subtle - it's, you know, little tricks that not everyone can notice.Sometimes we resort to very extreme measures to achieve our favorite "tragic" sound. I mean, we're quite capable of recording perfectly clean, but we're not interested in that. Absolutely. We'd rather listen to a recording of an acoustic guitar on a 30-year-old cassette recorder than on some modern, freakishly sophisticated digital equipment.
- If you compare your latest album with its predecessor, "Geogaddi", there is a feeling that time moves more slowly on it - because of this special melody and simplicity, or something ...
Michael Sandison: Well, yes, that's right - _The Сampfige Neadrhase“ and should have sounded more positive than the previous one. We had an idea to record tracks that are quite characteristic of us, but at the same time warmer and more frivolous than usual. The album was generally seen as such a summer release. From the very beginning, we aimed to find a balance in it between light-hearted beach pop and an ominous sense of dizziness. This music was meant to be intoxicating. A very specific thing: like a normal pop record left to lie in the sun for twenty years.
- Some secret messages were encrypted in the titles of the tracks of your previous albums. Does this apply to the last one as well?
Marcus: Yes, but not in the same way as the penultimate one. Our names always refer to something or have a second, secret meaning. This also applies to the tracks of "The Campfire Heaphase", but rather in the sense that the tracks here are designed to form one big, very complex picture, which, we hope, will be able to make out at least some of the listeners. In addition, on this record, we deliberately inserted hidden vocal samples into the compositions. And all in order to get a festive dance sound with heart-wrenching sadness in it.
- Why don't you try to really use vocals in your compositions somehow? On this disc, for example, vocals would obviously not spoil many tracks...
Michael: No, never on Boards Of Canada albums. It can kill the multiplicity of meanings, all the magic of our music. Don't get me wrong, we love working with vocals. When we're remixing someone's song, it's the vocals that we love the most because it allows us to strip away most of the other elements of the music and weave a whole new thread. But - I repeat once again - vocals are banned on Boards Of Canada records - this gives the listener maximum scope for imagination.
-Reveal the secret: are the drums on your albums pure synthesis or samples?
Marcus: Once in a while it doesn't have to. Sometimes it's entirely our brainchild with the computer, sometimes - samples, not without it. In general, we both play drums, and Mike is a real pro in this business. On "The Campfire Headphase" a huge number of excerpts with drums are recorded live. We, of course, can create the most diverse and complex complexes from electronic sounds, like other producers, but, as a rule, we prefer not to spend time on this - melodies are easier to exist next to a simple rhythm, but even with the simplest tracks we spend a lot of time chasing their dry and hard, "seasoned" sound. In the case of "The Campfire Headphase", this was especially important - we needed the sound of the 70s and 80s.
-Do you remember what new equipment has been introduced since Boards Of Canada was formed, and how its improvement has affected the recording of your music?
Marcus: Tricky question. The fact is that in a sense we are trying to protect ourselves from technical evolution. We're against the way most arrangements are done now - by computer program, with this, you know, horizontal grid on the screen. Most producers now literally construct music, they have all the work done in this horizontal grid, they can no longer visualize the sound - even "symphonic" composers, and they don't seem to understand how much this affects creativity. We do our best to try not to get bogged down in "grid" thinking and whenever possible we use old methods of recording, different multi-track cassette tape recorders and the like.
- You both play drums, why don't you get a whole band? After all, this also has its own magic - in what is created by the group ...
Michael: We should definitely come up with something like this in the future. We have been moving in this direction for a long time. When Boards Of Canada didn't exist yet, we had something like a band. And now we are happy to rehearse with friends in our free time. The group has both advantages and disadvantages. Understand, Marcus and I are real psychos, obsessed with complete control over everything that happens with our music. Sometimes it's just vital that the end result sounds exactly like it's in your head. At the same time, it is very difficult to work with other people, because you have to ask them to understand very personal things - those from which the best music is born.


Translation by Miloslav Chemodanov


Review of the album Boards Of Canada "The Campfire Headphase" read in PLAY No. 21, 2005




The Essence Of Their Artistry

title The Essence Of Their Artistry
author Takanori Shiba
publication rockin'on
date 2006/07
issue 7
pages 72-75
The Essence Of Their Artistry was an interview (in Japanese) by Takanori Shiba originally published July 2006 in rockin'on magazine issue 7 pp. 72-75.

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Note: Transcription by Apple's Live Text on a MacBook Pro


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BOARDS OF CANADA


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音がç©șé–“ă«éŸżă„ăŠç©șæ°—ă‚’æșらすこべで生じる、
é­”æł•ăźă‚ˆă†ăȘă‚‚ăźă‚’é–‰ă˜ă“ă‚ăŸă„ăšæ€ăŁăŠă„ă‚‹
ă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ă‚«ăźæ„”ćŒ—ă‹ă‚‰ă€ă‚”ă‚€ă‚±ăƒ‡ăƒȘă‚ąăźè‡łćźăžăƒŒă€‚
ć”Żäž€ç„ĄæŻ”ăźéŸłéąšæ™Żă‚’ç”Ÿăżć‡șă—ç¶šă‘ă‚‹ăƒœăƒŒă‚ș・ă‚Șăƒ–ăƒ»ă‚«ăƒŠăƒ€ă€ăăźçœŸé«„ă‚’è§Łæžă™ă‚‹ïŒ
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昚ćčŽ10æœˆă«ăƒȘăƒȘăƒŒă‚čされたBOCăźă€Žă‚¶ăƒ»ă‚­ ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ă‚ąăƒ»ăƒ˜ăƒƒăƒ‰ăƒ•ă‚§ă‚€ă‚ș』は、べども 䞍思議ăȘæ„Ÿè§Šă‚’æŒăŁăŸă‚ąăƒ«ăƒăƒ ă ăŁăŸă€‚äœ•ă—ă‚ă€ 捊ćčŽç”ŒăŁăŸä»ŠèŽă„ăŠă‚‚ă€ćˆă‚ăŠè€łă«ă—ăŸæ™‚ăźæ„Ÿ è§Šă‹ă‚‰ć…šăè‰Čè€ȘせどいăȘă„ăźă§ă‚ă‚‹ă€‚ă„ă‚„ăƒ»ăƒ»ăƒ»ăƒ»ăƒ»ăƒ» ă‚ˆă‚Šæ­Łçąșă«èš€ă†ăȘă‚‰ă€æœ€ćˆă«èŽă„ăŸæ™‚ă«ă€Œă™ă§ă«ćźŒç’§ă«è‰Čè€Șă›ăŠă„ă‚‹ă€ă‚”ă‚Šăƒłăƒ‰ă ăŁăŸăźă ă€‚ ćœŒă‚‰æ›°ăă€Œæ™źé€šăźăƒăƒƒăƒ—ăƒ»ă‚ąăƒ«ăƒăƒ ăŒć€Șé™œă«20ćčŽé–“ă•ă‚‰ă•ă‚ŒăŸă‚ˆă†ăȘæ„Ÿă˜ă€ă€‚ç”Ÿæ„œć™šă‚’ć€šç”šă—ă€ăă‚Œă‚’äžčćż”ă«ćŠ ć·„ă—ăŠă‚ąăƒŠăƒ­ă‚°ăȘăƒŽă‚Łăƒłăƒ†ăƒŒă‚ž æ„Ÿă‚’ç”Ÿăżć‡șă—ă€ăă‚Œă«ă‚ˆăŁăŠă€ćŸźćŠ™ăȘæșă‚‰ăŽăšæŸ”ă‚‰ă‹ăȘăŹăă‚‚ă‚Šă«æș€ăĄăŸă‚”ォンドă‚čă‚±ăƒŒăƒ—ă‚’äœœă‚Šć‡șă™ă€‚ă ă‹ă‚‰ă€ăŸă‚‹ă§ă€Œæž¶ç©șăźéŽćŽ»ă€ă«èȘ˜ă„èŸŒăŸă‚Œă‚‹ă‚ˆă†ăȘ、ćč»æƒłçš„ăȘă‚”ă‚€ă‚±ăƒ‡ăƒȘă‚ąă«ćŒ…ăŸă‚Œă‚‹ă€‚ă“ă‚“ăȘéŸłăźäœœă‚Šæ–čă‚’ă—ăŠă„ă‚‹ă‚ąăƒŒăƒ†ă‚Łă‚čăƒˆăŻă»ă‹ă«ă„ă‚‹ă ă‚ă†ă‹ïŒŸă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ă‚«ăźç•Œéšˆăźă‚ąăƒŒăƒ†ă‚Łă‚čăƒˆăšă—ăŠæ‰ăˆă‚‰ă‚Œă‚‹ă“ăšăźć€šă„BOCă ă‘ă‚Œă©ă€æœ€æ—©ăăźæž ç”„ăżăŻćźŒć…šă«è¶…ăˆăŠă„ă‚‹ă€‚ă„ă‚ă°ă€ă‚€ăƒłă‚čăƒˆă‚Šăƒ«ăƒĄăƒłă‚żăƒ«ăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żăźäž€ă€ăźćˆ°é”ç‚čずăȘă‚‹ă‚ąăƒ«ăƒăƒ ă ăŁăŸă€ăšă•ăˆæ€ă†ă€‚ こぼたびăƒȘăƒȘăƒŒă‚čされたEPă€Žăƒˆăƒ©ăƒłă‚čăƒ»ă‚«ăƒŠăƒ€ăƒ»ăƒă‚€ă‚Šă‚§ă‚€ă€ăŻă€æ˜šćčŽă‹ă‚‰ăƒȘăƒȘăƒŒă‚čăŒèšˆç”»ă•ă‚ŒăŠă„ăŸă‚‚ăźă§ă€ă„ă‚ă°ă‚ąăƒ«ăƒăƒ ăźç¶šç·šçš„ăȘ憅ćźčă€‚ă‚ąăƒ«ăƒăƒ ă§ă‚‚ć±ˆæŒ‡ăźăƒăƒƒăƒ—ăƒă‚čă‚’æŒăŁăŠă„ăŸäž€æ›Č"Dayvan Cowboy"べ、『ゾă‚Șă‚Źăƒ‡ă‚Łă€ä»„ć‰ăźćœŒă‚‰ă‚’ćœ·ćœżă•ă›ă‚‹ă‚šăƒŹă‚ŻăƒˆăƒȘックăȘ新æ›Č4æ›Čを揎éŒČしどいる。こぼEPă‚’æ©Ÿă«ă€ă‚ąăƒ«ăƒăƒ ă€Žă‚¶ăƒ»ă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ă‚ąïœžă€ă€ăă—ăŠćœŒă‚‰ăźéŸłæ„œăźæ čæ žăšăȘăŁăŠă„ă‚‹æ„ŸèŠšăŸă§ă‚’æŽ˜ă‚Šäž‹ă’ăŠă€ăƒĄăƒŒăƒ«ă§èšŠă„ăŠăżăŸă€‚ ●EPă€Žăƒˆăƒ©ăƒłă‚čăƒ»ă‚«ăƒŠăƒ€ăƒ»ăƒă‚€ă‚Šă‚§ă‚€ă€ăŻă€ă‚ąăƒ«ăƒăƒ ă€Žă‚¶ăƒ»ă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ă‚ąăƒ»ăƒ˜ăƒƒăƒ‰ăƒ•ă‚§ă‚€ă‚șă€ăšćœ°ç¶šăăźăƒ†ă‚€ă‚čトăȘăŒă‚‰ă€æ–°ăŸăȘă‚€ăƒĄăƒŒă‚žăźćșƒăŒă‚Šă‚’æ„Ÿă˜ă‚‹EPですね。捘ăȘă‚‹ă‚·ăƒł


ă‚°ăƒ«ăƒ»ă‚«ăƒƒăƒˆăźă‚ˆă†ăȘă‚‚ăźăšăŻé•ă†æ„ć‘łćˆă„ă‚’æŒă€EPă ăšæ€ă†ă‚“ă§ă™ăŒă€ă‚ăȘăŸă«ăšăŁăŠăŻă©ă†ă„ă†ă‚‚ăźă‚’äœœă‚ŒăŸăšă„ă†æ‰‹ćżœăˆăŒă‚ă‚ŠăŸă™ ă‹ïŒŸ ăƒžă‚€ă‚Żă€ŒćŽ»ćčŽă€ă‚ąăƒ«ăƒăƒ ăźä»•äžŠă’ă«ć…„ăŁăŸæ™‚ç‚čă§ă€ă“ăźćŸŒă™ăă«EPをăƒȘăƒȘăƒŒă‚čしようべæ±șă‚ăŸă‚“ă ă€‚ăăźăšăă‚‚æ–°æ›Čă‚’æ›žăç¶šă‘ăŠă„ăŸă‹ă‚‰ă­ă€‚ăă‚Œă§ă€ă‚·ăƒłă‚°ăƒ«ă‚’ăƒȘăƒȘăƒŒă‚čă™ă‚‹è©±ăŒć‡șăŸăšăă«ă€ăă‚ŒăȘă‚‰ă‚·ăƒłă‚°ăƒ«ă˜ă‚ƒăȘくどEPă«ă—ăŠă€æ–°ă—ă„æ›Čă‚‚ă„ăă€ă‹èŽă„ăŠă‚‚ă‚‰ăˆă‚‹ă‚ˆă†ă«ă—ă‚ˆă†ăšă€ă“ăĄă‚‰ă‹ă‚‰ææĄˆă—ăŸă‚“ă ă€‚ă“ăźEPă§ăŻă€ă‚ąăƒ«ăƒăƒ ă§çč°ă‚Šćșƒă’ăŸæ—…ăźç¶šăăšă„ă†é›°ć›Čæ°—ă‚’ć‡șă—ăŸă‹ăŁăŸă€‚ă‚ąăƒ«ăƒăƒ ă«ć…„ăŁăŠă„ăŸæ›Čでćč•ă‚’é–‹ă‘ăŠă€ćŸă€…ă«ă‚‚ăŁăšć†·ă‚„ă‚„ă‹ăȘăƒąăƒŒăƒ‰ăžăšç§»ăŁăŠă„ăă€ăšă„ă†ă€‚ă ă‹ă‚‰ă€ă€Žăƒˆăƒ©ăƒłă‚čăƒ»ă‚«ăƒŠăƒ€ăƒ»ăƒă‚€ă‚Šă‚§ă‚€ă€ăšă„ă†ă‚żă‚€ăƒˆăƒ«ăŻă€ă‚ăźă‚ąăƒ«ăƒăƒ ăźă€Žè»Šă§ăźé•·æ—…ă€ăšă„ă†ăƒ†ăƒŒăƒžăšćœ°ç¶šăă§ă€ăȘăŒăŁăŠă„ă‚‹ă‚“ă ă€‚æœŹç‰©ăźăƒˆăƒ©ăƒłă‚čăƒ»ă‚«ăƒŠăƒ€ăƒ»ăƒă‚€ă‚Šă‚§ă‚€ïŒˆă‚«ăƒŠăƒ€æšȘæ–­é“è·ŻïŒ‰ăŻăŸă—ă‹äž–ç•Œă§ă„ăĄă°ă‚“é•·ă„é“ăźăŻăšă ă‹ă‚‰ă€ć†’é™șをé€Čめどいく道べしどはのったりじゃăȘいぼかăȘ」 ●EPăźæ–°æ›ČăŻă‚ąăƒ«ăƒăƒ ă‚ˆă‚Šă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ăƒƒă‚ŻăȘäœœă‚Šă«ăȘăŁăŠă„ă‚‹ăšæ€ă†ă‚“ă§ă™ăŒă€ă‚ąăƒ«ăƒăƒ ä»„é™ă“ă†ă—ăŸăƒąăƒŒăƒ‰ă«ć€‰ćŒ–ă—ăŠăăŸç†ç”±ăŻïŒŸ ăƒžăƒŒă‚«ă‚čă€ŒăƒŹă‚łăƒŒăƒ‰ă‚’äœœă‚‹ăšăăŻă„ă€ă‚‚ă€äœ•ă‹ă—ă‚‰äž€èČ«ă—ăŸăƒ†ăƒŒăƒžă€ă‚ă‚‹ă„ăŻăƒ•ăƒŹă‚€ăƒŽă‚ĄăƒŒăźă‚ˆă†ăȘă‚‚ăźă‚’æŒăŸă›ă‚ˆă†ăšă—ăŠă„ă‚‹ă€‚ä»Šć›žăźć ŽćˆăŻă€ăă‚ŒăŒçŽ æœŽăȘć‘łă‚ă„ăźă‚źă‚żăƒŒă‚„ă€ăƒĄă‚žăƒŁăƒŒă‚łăƒŒăƒ‰ă‚’ć€šç”šă—ăŸă‚łăƒŒăƒ‰é€ČèĄŒă ăŁăŸă€‚ćƒ•ăŸăĄăźć Žćˆă€ăƒŹă‚łăƒŒăƒ‰ă«ă‚ˆăŁăŠç™șæƒłăźæ čæœŹăăźă‚‚ăźăŒć€‰ă‚ăŁăŠă„ăă“ăšăŻă‚ăŸă‚ŠăȘăăŠă€ăăźăšăă«æ„Ÿă˜ăŠă„ă‚‹æ°—ćˆ†ă‚’ă€çš„çąșă«èĄšçŸă™ă‚‹ăƒŹă‚łăƒŒăƒ‰ă‚’äœœă‚ă†ăšă—ăŠă„ă‚‹ă‹ă‚‰ă­ă€ ●では、4ă€ăźæ–°æ›ČăŻă©ăźă‚ˆă†ăȘă‚‚ăźă«ă‚€ăƒłă‚čăƒ‘ă‚€ă‚ąă•ă‚ŒăŠă§ăăŸăźă§ă—ă‚‡ă†ïŒŸ ăƒžă‚€ă‚Żă€ŒăŸă¶ă‚“ă€ă‚ăźăšăăŻă€Žă‚¶ăƒ»ă‚­ăƒŁăƒłăƒ—ăƒ•


ă‚ąă‚€ă‚ąă€œă€ăźćŸŒă§ă€ă‚ăă“ăŸă§æżƒćŻ†ă ăŁăŸă‚Šă€é‡ć±€çš„ă ăŁăŸă‚Šă—ăȘă„ă‚‚ăźăŒäœœă‚ŠăŸă„ăšă„ă†ă ă‘ă ăŁăŸăšæ€ă†ă€‚ă‚ăźă‚ąăƒ«ăƒăƒ ăźæ›ČăŻă™ă”ăèŸŒăżć…„ăŁăŸă‚‚ăźă°ă‹ă‚Šă ăŁăŸă‹ă‚‰ă­ă€‚ăă‚Œă«æŻ”ăčるず、今ćșŠăźEPă«ć…„ă‚ŒăŸæ–°æ›ČăŻă€ă©ă‚Œă‚‚ćƒ•ăŸăĄăźă”ăćˆæœŸăźäœœć“ă«èż‘ă„ă‚‚ăźă«ăȘっどいる。 ă‚ăźă‚ąăƒ«ăƒăƒ ă‚ˆă‚ŠăƒŸăƒ‹ăƒžăƒ«ă ă—ă€ç©șé–“ăźă‚ă‚‹ă‚”ă‚Šăƒłăƒ‰ăšèš€ăˆă‚‹ă‚“ă˜ă‚ƒăȘいぼかăȘ」 â—ă§ăŻă€ă‚ąăƒ«ăƒăƒ ă‹ă‚‰ăźæ›Čで"Dayvan Cowboy"ă‚’éžă‚“ă ăźăŻäœ•æ•…ïŒŸă“ăźæ›ČがçȘć‡șă—ăŠă„ă‚‹ăƒă‚€ăƒłăƒˆăŻă©ă“ă«ă‚ă‚‹ă‚“ă§ă—ă‚‡ă†ă‹ïŒŸ ăƒžăƒŒă‚«ă‚čă€Œćƒ•ăŸăĄăŒä»ŠăŸă§ăƒȘăƒȘăƒŒă‚čă—ăŸäž­ă§ă‚‚ă€ă‚‚ăŁăšă‚‚ăƒăƒƒăƒ—ăƒ»ă‚œăƒłă‚°çš„ăȘæ§‹é€ ă‚’æŒă€æ›Čだね。 かăȘă‚Šăƒ‘ăƒłăƒăźă‚ă‚‹ăƒăƒƒăƒ—ăƒ»ăƒˆăƒ©ăƒƒă‚Żăšă„ă†æ„ć‘łă§ă€ćƒ•ăŸăĄăźä»ŠăŸă§ăźäœœć“ă§ă‚‚çȘć‡șした歘朹ăȘんだ。ç‰čă«ă€ćŸŒćŠăźćŠ‡çš„ăȘ汕開で、æ›ČăŒă©ă‚“ă©ă‚“ç››ă‚Šă‚ăŒăŁăŠă„ăăšă“ă‚ăŒă­ă€‚ă‚ąăƒ«ăƒăƒ ăŒă§ăă‚ăŒăŁăŸăšăăŻă€ă€Žă“ăźæ›Čă‚’ă‚·ăƒłă‚°ăƒ«ă«ă™ă‚‹ăčăă ă€ăŁăŠă€ăšă„ă¶ă‚“èš€ă‚ă‚ŒăŸă‚ˆă€‚æ™źæź”ăźćƒ•ăŸăĄă ăšă€ă‚ă‹ă‚Šă‚„ă™ă„ă‚łăƒŒăƒ‰é€ČèĄŒăŒă‚ă‚‹æ›Čはすごく民ăȘă„ă€‚ă‘ă‚Œă©ă€ă“ăźæ›Čはç‰čćˆ„ă§ă€ćźŒæˆă—ăŸăšăă€WARPはこぼæ›Čă‚’ăšăŠă‚‚æ°—ă«ć…„ăŁăŠă€ă“ă‚ŒăŻăœăČă‚·ăƒłă‚°ăƒ«ă«ă™ăčăă ăšèš€ăŁăŠăăŸă‚“ă ă€‚ăă‚Œă§ćƒ•ăŸăĄă‚‚ă€Œă—ă‹ăŸăȘいăȘă€ćˆ„ă«ă„ă„ă‚ˆă€ ăšèż”äș‹ă‚’ă—ăŸă‚“ă ă‘ă©ă€ ●"Dayvan Cowboy"では戝ぼPVă‚‚äœœæˆă—ăŸă—ăŸă‚ˆă­ă€‚ă‚‚ăšă‚‚ăšBOCăźéŸłæ„œăźæˆă‚Šç«‹ăĄè‡Șäœ“ăŒæ˜ ćƒăšéžćžžă«é–ąé€ŁăŒă‚ă‚‹ă‚‚ăźă ăŁăŸăźă§ă€ă“ă‚ŒăŒćˆăźPVăšă„ă†ăźă‚‚æ„ć€–ăȘæ°—ăŒă—ăŸă‚“ă§ă™ă‘ă‚Œă©ă‚‚ă€‚ ăƒžă‚€ă‚Żă€Œă‚ăźăƒ“ăƒ‡ă‚Șはè‡Șćˆ†ăŸăĄă§äœœăŁăŸă‚“ă˜ă‚ƒăȘいんだ。性äșˆçź—ă§æœ€æ–°ăźăƒŽă‚Łă‚žăƒ„ă‚ąăƒ«ă‚’äœœă‚‹ăƒŽă‚Šăƒă‚Šă‚’ćƒ•ăŸăĄă‚ˆă‚ŠăšăŁăšă‚ˆăçŸ„ăŁăŠă‚‹ć‹é”ăŒă„ăŠă€ăăźäșșがやっどくれたんだよ。でも、搑こうからあぼæ›Čぼビデă‚Șă‚’äœœă‚ŠăŸă„ăšă„ă†è©±ăŒæ„ăŸăšăă€ćƒ•ăŸăĄăŻă€Žă„ă„ă‚ˆă€ăŸă ă—ă€äœ•ă‚‚


ă‹ă‚‚ăŒæœŹćœ“ă«ăƒŸăƒ‹ăƒžăƒ«ă§ă€DIYで、漉くăȘă„ăšă ă‚ă ă‹ă‚‰ă­ïŒă€ăšèš€ăŁăŸă‚“ă ă€‚ćƒ•ăŸăĄăŻăšăŁăšć‰ă‹ă‚‰ă€è‡Șćˆ†ăŸăĄă§æ˜ ćƒă‚‚äœœăŁăŠăăŠă€ăăźäž€éƒšă‚’ăƒ©ă‚€ăƒŽă‚„ă‚€ăƒ™ăƒłăƒˆă§äœżăŁăŠăăŸă‘ă‚Œă©ă€ç‰č漚ぼæ›Čă«ćˆă‚ă›ăŸăƒ“ăƒ‡ă‚Șは侀ćșŠă‚‚äœœăŁăŸă“ăšăŒăȘă‹ăŁăŸă€‚ăăźă„ăĄă°ă‚“ăźç†ç”±ăŻă€ăƒ“ăƒ‡ă‚Șă‚’äœœă‚‹ăšă€éŸłæ„œă‹ă‚‰äœ•ă‹ăŒæăȘă‚ă‚ŒăŠă—ăŸă†ăšæ€ăŁăŠă„ăŸă‹ă‚‰ăȘă‚“ă ă€‚ă‚€ăƒłă‚čăƒˆă‚Šăƒ«ăƒĄăƒłă‚żăƒ«ăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żă«ăŻç‹Źç‰čăźé­”æł•ăżăŸă„ăȘă‚‚ăźăŒă‚ăŁăŠă€ăă‚ŒăŻăƒŽă‚Łă‚žăƒ„ă‚ąăƒ«ăŒă€ăăšă ă‚ă«ăȘăŁăŠă—ăŸă†ă€‚ă ă‹ă‚‰ă€ăƒ“ăƒ‡ă‚Șă‚’äœœă‚‹ă“ăšă«ăŻăšăŁăšććŻŸă ăŁăŸă‚“ă ă€‚ă§ă‚‚ă€ä»Šć›žă«é™ăŁăŠèš€ăˆă°ă€ă‚”ă‚Šăƒłăƒ‰ăăźă‚‚ăźăŒă™ă§ă«"ポップ"ăȘわけだから、ビデă‚Șă‚’äœœăŁăŸă‹ă‚‰ăŁăŠç‰čă«äœ•ă‹ăŒć€±ă‚ă‚Œă‚‹ă“ăšă‚‚ăȘă„ăšèžă‚“ă ă‚“ă ă€ ăƒžăƒŒă‚«ă‚č「惕たちは70ćčŽä»Łăźæ˜ ç”»ă‚„ăƒ‰ă‚­ăƒ„メンタăƒȘăƒŒă‚’ă“ă‚ˆăȘăæ„›ă—ăŠă„ă‚‹ăźă ă‘ă‚Œă©ă€ă“ăźăƒ“ăƒ‡ă‚Șă‚’äœœăŁăŠăă‚ŒăŸć‹é”ă‚‚ă€ćŒă˜ăă‚‰ă„ăă†ă„ă†ă‚‚ăźăŒć„œăăȘんだ。たべえば、70ćčŽä»Łăźă‚” 1ăƒ•ă‚Łăƒłă‚’èżœăŁăŸăƒ‰ă‚­ăƒ„ăƒĄăƒłă‚żăƒȘăƒŒă€ă€ŽcrystalVoyageră€ăšă‹ă­ă€‚ćźŸéš›ă€äœ•ćčŽă‹ć‰ă«ăŻă€ă‚あいうă‚čă‚żă‚€ăƒ«ă§ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żăƒ»ăƒ“ăƒ‡ă‚Șă‚’äœœă‚ŒăŸă‚‰æœ€é«˜ă ă‚ă†ă­ă€ăšă„ă†è©±ă‚’ă—ăŸă“ăšă‚‚ă‚ăŁăŸă€‚ ăă‚Œă§ćŽ»ćčŽă€ă‚ąăƒ«ăƒăƒ ç”šă«"Dayvan Cowboy"ă‚’ćźŒæˆă•ă›ăŸăšăă€ă“ă‚ŒăŒćƒ•ăŸăĄăȘă‚Šăźă€Žă‚”ăƒŒăƒ•ă‚Łăƒłèł›æ­Œă€ă ăšă„ă†æ‰‹ćżœăˆăŒăŻăŁăă‚Šă‚ăŁăŸăźă§ă€ć‰ăźă‚ąă‚€ăƒ‡ă‚Łă‚ąăŒć†æ”źäžŠă—ăŠăăŸă‚ă‘ăȘんだよ」 â—ć‰ăźă‚żă‚€ăƒŸăƒłă‚°ă§ć–æă§ăăȘă‹ăŁăŸă‚“ă§ă€ă‚ąăƒ«ăƒăƒ ă€Žă‚¶ăƒ»ă‚­ăƒŁăƒłăƒ—ăƒ•ă‚Ąă‚€ă‚ąă€œă€ă«ă€ă„ăŠă‚‚èšŠăăŸă„ă‚“ă§ă™ă‘ă‚Œă©ă‚‚ă€‚ă“ăźă‚ąăƒ«ăƒăƒ ăŻç”Ÿæ„œć™šă‚’ć€šç”šă—ăŠă€ăŸă•ă«ć€ă„æ˜ ç”»ăźă‚ˆă†ăȘèłȘæ„Ÿă‚’æŒă€ă‚”ă‚Šăƒłăƒ‰ă§ć ă‚ă‚‰ă‚ŒăŠă„ăŸă—ăŸă‚ˆă­ă€‚ă€ŽăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żăƒ»ăƒă‚șăƒ»ă‚¶ăƒ»ăƒ©ă‚€ăƒˆăƒ»ăƒˆă‚„ăƒ»ăƒăƒ«ăƒ‰ăƒŹăƒłă€ăšă‚‚ă€Žă‚žă‚Șガディ」べも違うæ–čć‘æ€§ă ăŁăŸăšæ€ă†ăźă§ă™ăŒă€ăŸăšăă†ă„ă†ă‚ąăƒ—ăƒ­ăƒŒăƒă‚’


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ăƒžă‚€ă‚Żă€ŒăŸă¶ă‚“ă€ă“ăźă‚ąăƒ«ăƒăƒ ăŻä»ŠćŸŒă€ç‹Źç‰čăźăƒ•ăƒŹă‚€ăƒŽă‚ĄăƒŒă‚’æŒăŁăŸäœœć“ăšă—ăŠăšă‚‰ăˆă‚‰ă‚Œă‚‹ă“ăšă«ăȘă‚‹ă ă‚ă†ă­ă€‚ăŸă‚‹ă§ć€ăźă‚ˆă†ăȘ才搑きăȘăƒ ăƒŒăƒ‰ăŒă‚ăŁăŠă€ăă“ăŒćƒ•ăŸăĄăźă»ă‹ăźäœœć“ăšăŻć€§ăăé•ă†ă€‚ćƒ•ăŸăĄăŻă€ă‚ąăƒ«ăƒăƒ ă‚’äœœă‚‹ă”ăšă«ă€ć‰ăšăŻé•ăŁăŸæ–°éźźăȘæ°—ćˆ†ă‚’èĄšçŸă—ăŸă„ăšæ€ăŁăŠă„ă‚‹ă€‚ă“ă‚Œă‹ă‚‰ć…ˆă€ă•ă‚‰ă«äœ•æžšă‹ă‚ąăƒ«ăƒăƒ ă‚’äœœăŁăŠă‹ă‚‰ă“ăźă‚ąăƒ«ăƒăƒ ă‚’æŒŻă‚Šèż”ăŁăŸăšăă«ă€èȘ°ă‚‚いăȘă„æ”·ćȞにćș§ăŁăŠăŒă‚“ă‚„ă‚Šăšèš˜æ†¶ă‚’æ€ă„èż”ă—ăŠă„ă‚‹ăšăă«èŽăăŸăăȘるようăȘă‚ąăƒ«ăƒăƒ ă«ăȘăŁăŠă„ăŸă‚‰ă„ă„ă‚“ă ă‘ă‚Œă©ă€ ●では、BOCăźéŸłæ„œć…šèˆŹă«ă€ă„ăŠă‚‚èšŠă“ă†ăšæ€ă†ă‚“ă§ă™ăŒă€‚BOCăźéŸłæ„œă«ăŻă€ă©ăźă‚ąăƒ«ăƒăƒ ă‚„äœœć“ă‚’ăšăŁăŠăżăŠă‚‚ă€äž€èˆŹçš„ăȘロックやポップă‚čă€ăŸăŸăƒ†ă‚ŻăƒŽă‚„ă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ă‚«ăšă‚‚æ§‹é€ ăźé•ă†ç‹Źç‰čăźă‚”ă‚€ă‚±ăƒ‡ăƒȘă‚ąăŒă‚ă‚ŠăŸă™ă‚ˆă­ă€‚ă“ ă†ă„ă†ă‚”ă‚Šăƒłăƒ‰ă‚’ç”Ÿăżć‡șせどいるぼは、äșŒäșșたどんăȘèł‡èłȘă«ă‚ˆă‚‹ă‚‚ăźăȘă‚“ă§ă—ă‚‡ă†ïŒŸ ăƒžă‚€ă‚Żă€Œćƒ•ăŸăĄăŻă€ăŻăŁăă‚Šăšă—ăŸæ§‹æˆă‚’æŒă€ăƒăƒƒăƒ—ăƒ»ă‚œăƒłă‚°ăšă€æŠœè±Ąçš„ă§æ˜ŽçąșăȘæ§‹æˆăźăȘい漟鹓的ăȘéŸłæ„œăźé–“ăźă€ćŸźćŠ™ăȘćąƒç•Œç·šă‚’æ­©ă„ăŠă„ă‚‹ă€‚ă ă‹ă‚‰ćƒ•ăŸăĄăźæ›Čă«ăŻă€ăƒŽă‚ĄăƒŒă‚čă‚„ă‚łăƒŒăƒ©ă‚čăŒă‚ăŁăŠă€ăƒĄăƒ­ăƒ‡ă‚Łă«ă‚‚ăƒ•ăƒƒă‚ŻăŒă‚ă‚‹ă€ă”ă€ă†ăźăƒăƒƒăƒ—ăƒ»ă‚œăƒłă‚°çš„ăȘă‚‚ăźă‚‚ă‚ă‚‹ă‘ă‚Œă©ă€ăă†ă—ăŸă‚‚ăźă§ă‚‚ă€ă©ă“ă‹èœăĄç€ă‹ăȘい、あるいはこういうæ›Čă«ăŻă”ă•ă‚ă—ăăȘă„ă‚ˆă†ă«æ€ăˆă‚‹èŠçŽ ă‚’ă€æ„è­˜çš„ă«çč”ă‚ŠèŸŒă‚“ă§ă„ă‚‹ă€‚2぀たæ›Čă‚’ćŒæ™‚ă«ă‹ă‘ăŠăżăŸă‚‰ă€é•ă†èŠçŽ ăŒă†ăŸăèĄçȘă—お、どっづたæ›Čăšă‚‚é•ă†ă€ă‚ˆă‚Šă‚ˆă„éŸłæ„œăŒă§ăă‚‹ă‚ˆă†ăȘæ„Ÿă˜ă ă­ă€‚ăă‚Œä»„ć€–ăźéƒšćˆ†ăŻă€ćƒ•ăŸăĄăźéŸłæ„œăŻă€ăˆă‚“ăˆă‚“ăšéłŽă‚Šç¶šă‘ă‚‹ć˜èȘżăȘéŸłă‚„ă€äœ•ăŒäœ•ă ă‹ă‚ă‹ă‚‰ăȘă„ă€äžæ€è­°ăȘ環汃音でæș€ăŸă•ă‚ŒăŠă„ă‚‹ă€‚ă‚ă‚ŠăăŸă‚ŠăźéŸłæ„œă‚’ă€æ–­ç‰‡ćŒ–ă—ăŠă€ă‚†ăŒă‚“ă ă‚„ă‚Šæ–čă§ć†çŸă™ă‚‹ăšă„ă†ă€ăă“ăŒăšăŠă‚‚ć„œăă ă­ă€‚ćƒ•ăŸăĄăŒă‚ă–ă—ăŠă„ă‚‹ăźăŻă€ă‚ă‹ă‚Šă‚„ă™ă„ă€ä»ŠăŸă§ăźăƒăƒƒăƒ—ăƒ»ă‚œăƒłă‚°ăšäœ•ă‚‚ć€‰ă‚ă‚‰ăȘă„ă‚‚ăźă‚’ăƒ†ăƒŒăƒžăšă—ăȘăŒă‚‰ă€ăă‚Œă‚’æ–‡ć­—é€šă‚ŠćŁŠă—ăŸă‚ŠăČă­ăŁăŸă‚Šă—ăŠăżăŠă€ă”ă€ă†ăźăƒăƒƒ äșˆæƒłć€–ăźă‚‚ăźă«ă—ăŠăă“ăšăȘんだ」 ●è‡Ș戆たちぼç™șæƒłăŒă»ă‹ăźăƒ­ăƒƒă‚Żăƒ»ăƒăƒłăƒ‰ă‚„ă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ăƒƒă‚Żăƒ»ă‚ąăƒŒăƒ†ă‚Łă‚čăƒˆăšé•ă†ăšæ€ă†éąăŻă©ă‚“ăȘă‚‚ăźăŒă‚ă‚ŠăŸă™ă‹ïŒŸ ăƒžă‚€ă‚Żă€Œäœ•ăšă‚‚ç­”ăˆă«ăă„èłȘ敏だね。è‡Șćˆ†ăŒé ­ăźäž­ă§è€ƒăˆăŠă„ă‚‹ă“ăšă—ă‹ă€ćƒ•ă«ăŻă‚ă‹ă‚‰ăȘいから。惕たちäșŒäșșăŻă€ä»Šăźăƒ­ăƒƒă‚Żă‚„ă‚šăƒŹă‚Żăƒˆăƒ­ăƒ‹ăƒƒă‚Żă€ă‚ă‚‹ă„ăŻăƒăƒƒăƒ—ăƒ»ăƒŸăƒ„ăƒŒă‚žăƒƒă‚Żăźäž–ç•Œă§ă€è‡Șćˆ†ăŸăĄăźéŸłæ„œăŒäž€è§’ă‚’ć ă‚ăŠă„ă‚‹ăšăŻæ€ăŁăŠă„ăȘいんだ。æ›Čă‚’æ›žă„ăŠă„ă‚‹ăšăăŻă€è‡Șćˆ†ăŸăĄăźă„ă‚‹ă€é–‰ă˜ăŸäž–ç•Œăźć€–ă‚’ă„ă€ă‚‚æƒłćƒă—ăŠă„ă‚‹ă€‚ăŸă‚‹ă§ă€ćƒ•ăŸăĄăźäœœăŁăŠă„ă‚‹äœœć“ăŒă€ă»ă‹ăźäșșăŒä»ŠèŽă„ăŠă„ă‚‹ă‚‚ăźăšăŻé•ă†äž–ç•Œă‹ă‚‰æ„ どいるようăȘæ„ŸèŠšă ă­ă€ 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Note: Translation by ChatGPT-o4


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BOARDS OF CANADA


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From the farthest reaches of electronica to the treasures of psychedelia—aiming to capture something magical, born from sound resonating in space and vibrating the air. Boards of Canada continue to create a unique sonic landscape like no other. Here, we delve into the essence of their artistry!


Interview by: Takanori Shiba
Translation by: Tomoko Nagasawa

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Released last October, Boards of Canada's The Campfire Headphase was an album with a truly unique feel. Even six months later, listening to it still evokes the same vivid impression as the first time. Or, to put it more accurately, the sound was 'already perfectly faded' right from the first listen.


As they described it, it's like 'a regular pop album that's been left out in the sun for twenty years.' They make extensive use of live instruments, carefully processed to create an analog vintage feel, which produces a subtle shimmer and soft warmth within the soundscape. This wraps listeners in a fantastical psychedelia that feels like being drawn into an 'imaginary past.' Are there any other artists creating sounds in this way? While Boards of Canada are often categorized as electronica, they have completely transcended that boundary. One could even say this album marks a milestone in instrumental music.


Their latest release, the Trans Canada Highway EP, was planned for release since last year and can be seen as a kind of sequel to the album. It includes "Dayvan Cowboy", one of the album's most accessible tracks, along with four new electric tracks reminiscent of their work before Geogaddi. Through this EP, we took the opportunity to explore The Campfire Headphase album and the core of their musical sensibility through a written interview.


Q: EP Trans Canada Highway has a similar vibe to the album The Campfire Headphase, but it also feels like it's expanding into a new image. I feel like this EP has a different meaning than just a single cut from the album. How does it feel to have created something like this?
Mike: When we were finishing up the album last year, we decided to release an EP right afterward. We were still writing new songs at the time, so when the topic of releasing a single came up, we suggested making it an EP instead so we could share some of these new tracks. With this EP, we wanted to convey the sense of continuing the journey we started in the album. It begins with a track from the album and gradually shifts to a cooler, more detached mood. That's why we titled it Trans Canada Highway, as it connects to the album's theme of a 'long road trip.' The real Trans-Canada Highway is, I believe, the longest road in the world, so it felt fitting as a road of ongoing adventure.
Q: The new tracks on the EP seem more electronic than those on the album. What led you to this shift after the album?
Marcus: When we create a record, we always try to infuse it with a consistent theme or flavor. In this case, that flavor was raw-sounding guitar and chord progressions heavy on major chords. For us, the fundamental inspiration behind each record doesn't change much; we're just trying to make a record that accurately reflects how we're feeling at that moment.
Q: What inspired the four new songs on the EP?
Mike: I think, after The Campfire Headphase, we simply wanted to create something that wasn't as dense or layered. The tracks on that album were quite intricate, so in comparison, the new songs on this EP are closer to our earliest work. They're more minimal and have a sound with more open space.
Q: Why did you choose "Dayvan Cowboy" as the track from the album? What makes this song stand out?
Marcus: It's one of the most pop-structured songs we've ever released. It's a punchy pop track and really stands out from our other work for that reason. Especially with its dramatic buildup in the second half, where the song intensifies. When we finished the album, we got a lot of feedback suggesting 'this should be the single'. Normally, we don't have many songs with straightforward chord progressions, but this track is special. When we completed it, WARP loved it and insisted it should be a single, so we agreed, saying, 'Fine, we don't mind'.
Q: You also created your first music video for "Dayvan Cowboy". Given how closely BOC's music is tied to visual elements, it's surprising this was the first PV (promotional video).
Mike: We didn't actually make the video ourselves. We have a friend with a lot of experience in high-budget, cutting-edge visuals who did it for us. When they approached us about making a video for that track, we agreed but told them, 'Sure, as long as everything stays truly minimal, DIY, and cheap!' We've been making our own visuals for a long time, and we've used some of them in live shows and events, but we'd never made a video specifically for one track. The main reason for that was we felt that making a video might take something away from the music. Instrumental music has a unique kind of magic that can be diminished when visuals are added. So, we were generally against the idea of making videos. But in this case, since the sound itself is already 'pop', we figured there wouldn't be much lost by adding a video.
Marcus: We love films and documentaries from the 1970s, and the friend who made this video shares that passion. For example, there's Crystal Voyager, a surfing documentary from the '70s. A few years back, we actually talked about how amazing it would be to make a music video in that style. So when we finished "Dayvan Cowboy" for the album last year, we realized that it was, in a way, our own tribute to surfing, which brought that old idea back to mind.
Q: We couldn't interview you last time, so I'd also like to ask about The Campfire Headphase. This album made heavy use of live instruments and had a sound with the texture of an old film. It seemed to take a different direction from Music Has the Right to Children and Geogaddi. Why did you feel the need to take this approach?"
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Mike: The sound we explored on our first two albums was only one side of what we've been working on. In fact, before Music Has the Right to Children was released, we were writing a lot of music with guitars and acoustic instruments. That album, and then Geogaddi, were our first works to reach a worldwide audience, so I think people made a quick assumption that Boards of Canada is all about that electronic sound and nothing else. But to us, that's only one aspect of our work.
Q: After Geogaddi, there was a tendency to see Boards of Canada as emblematic of the electronica or laptop music scene. Did you feel constrained by that classification?
Mike: It's hard to say. Being considered a representative of any scene is a great honor, but it can also be a trap. However, I really don't agree with the label "laptop music". We don't use laptops to make our music, so it doesn't quite fit. The sounds on our records are mostly created by us playing actual instruments and recording them with microphones. Even if the final sound is sampled, we want to capture that magical essence that comes from the sound resonating in space and moving through the air. Even our most artificial sounds are created entirely by the two of us using complex techniques and are produced manually.
Q: In The Campfire Headphase, especially in the guitar sounds, I sense a raw, dry quality reminiscent of '60s classic rock and '90s shoegaze bands. What inspired you to create this vintage feel?
Mike: This album was created with a campfire scene in mind—like an image of friends sitting around a fire. Recently, we've been listening to a lot of old records. Artists like Donovan, Joni Mitchell, Golden Avatar, John Cale, and Captain Beefheart. So, while the melodies are uniquely ours, the sound and texture of the album also hint at the spirit of classic works by these artists.
Q: Looking back, what do you feel was the biggest accomplishment of this album?
Mike: I think this album will be recognized as having its own unique flavor—a positive mood like summer, which makes it distinct from our other work. With each album, we aim to express a fresh new feeling. I hope that when we look back on this album after creating a few more, it will feel like an album to listen to while sitting alone on a deserted beach, reminiscing.
Q: Boards of Canada's music possesses a unique kind of psychedelia distinct from typical rock, pop, techno, or electronica. What qualities in the two of you do you think contribute to this sound?
Mike: We tread a fine line between pop songs with clear structure and experimental music with no defined structure. Our songs sometimes have verses, choruses, and melodic hooks, but we consciously incorporate unsettling or seemingly out-of-place elements. It's like playing two different songs simultaneously, where different elements collide and form a unique harmony. Beyond that, our music is filled with monotonous sounds and mysterious ambient noises that you can't quite place. We enjoy breaking apart and distorting familiar music to create something new and unusual.
Q: How do you think your approach differs from other rock bands or electronic artists?
Mike: It's hard to say, as I can only know what's in my own head. We don't see our music as occupying a specific spot in today's rock, electronic, or pop music worlds. When we write songs, we always imagine what lies outside our enclosed world, as if our work comes from a different realm than what others are listening to.
Q: There's a distinct beauty in your melodies and harmonies, and listeners interpret them in various ways—bittersweetness, fantasy, loneliness, comfort. Do you consciously infuse these emotions into your music?
Mike: Definitely. That's the main purpose of Boards of Canada. There's something captivating about playing a simple sequence of sounds and evoking deep realizations or intense sadness in listeners. There's a great power in that; it feels almost like alchemy.
Q: Outside of music, is there something you find "beautiful"? Do you feel you've expressed it through music?
Mike: There's a special beauty in sadness within music. If I can create a melody that sounds joyful but has a subtle sadness at its core, that would be a true masterpiece. That's the goal I'm always struggling to reach.
Q: Final question. Do you have a specific ultimate goal where you'd think, "If I can achieve this, I'd be okay with stopping Boards of Canada"?
Mike: That's the issue. It's like Tantalus in Greek mythology. There's a feeling that one day we might create the perfect music—something more beautiful and heart-wrenching than anything we've ever heard. But perhaps we're destined to spend our lives chasing that goal without ever reaching it.



The Color Purple

title The Color Purple
author Steve Beckett
publication Self-Titled Mag
date 2009-09-04
issue
pages



The Color Purple: From Aphex Twin to Autechre, Chris Cunningham to Boards of Canada, Steve Beckett Gives Us a Guide to Warp’s 20 Year is a 2009 interview with surviving Warp Records co-founder Steve Beckett published on self-titled magazine's website on 4 September 2009. In the article, Beckett comments on the label's artists, including a section on Boards of Canada.

Unlike with Aphex [Twin], I’m in constant contact with them. They’re just absolute perfectionists—they won’t let anything slip through the net that they aren’t 100-percent comfortable with. They’ll literally have 150 to 200 tracks and try to narrow it all down to the best 18 for an album, or something like that. They’ll throw away two or three albums to get to one.


Most people look at them as electronic artists, but they can also sit down and strum acoustic guitars, or play the piano, next to each other and sing harmonies. They’ve just got amazing musical knowledge and skills that comes through the music. They’re definitely closer to [a new record], but their concept of time is different than most people.


Tomorrow's Harvest era

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We've Become a Lot More Nihilstic over the Years

title We've Become a Lot More Nihilistic over the Years
author Louis Pattison
publication The Guardian
date 2013-06-07
issue Online
pages



"We've Become a Lot More Nihilistic over the Years" is a 2013 interview by Louis Pattison. It originally appeared online at The Guardian.


This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Few groups of recent times have been quite so mythologised as Boards Of Canada. Whether it's down to their veiled musical references to numerology and occultism, or their impressively low public profile – few interviews, even fewer live shows – but you could say that these two brothers have become something of a cult themselves, with an online fanbase that picks over everything Boards with forensic vigour.


Hailing from rural Scotland, Mike Sandison and Marcus Eoin started making music together as children, influenced by sci-fi cinema and the documentaries of the National Film Board of Canada. Their music – which first properly crystallised on their debut album, 1998's Music Has The Right To Children – is a spectral, nostalgic electronica into which is encoded a wealth of half-submerged samples and subliminal messages, from robotic voices and the sound of children at play to references to the Branch Davidian cult that perished at Waco, Texas.


The new album Tomorrow's Harvest was announced back in April in a manner designed to stoke their mystique – a 12-inch record that popped up in the racks of the New York record shop Other Music, blank but for a shimmering melody and a robotic voice intoning a string of numbers: a cipher for the fans to crack. The record itself, their first in eight years, strikes a darker note than 2005's sun-dappled The Campfire Headphase, its pulsing synthesisers and woozy drones implying a creeping, radioactive menace.


Having agreed to a rare interview with the Guardian, the duo insist that it is conducted via email and they are not altogether keen to unpick the themes of Tomorrow's Harvest. "I think it would kind of neuter it if we completely spell it out," writes Sandison. But their answers provide plenty for Boards of Canada cult members to pore over in the months to come ...

What have you been up to during the eight years since your last full-length record, The Campfire Headphase?
"Marcus Eoin: "We took some time out, and spent some time travelling. Then we expanded our studio space a great deal, and these things take time. But we're always working, all the time, whatever else is going on. So we'd begun sketching out things for this record straight after the last one, and got heavily into tying it all up last year.""
Where are you both based at present? Are your surroundings urban, or rural?
"Eoin: "We're based in Scotland, although some of the early sketches on this record were done in New Zealand. We have a main studio that is literally on a farm surrounded by deer and rabbits. We definitely prefer working away from the city because there's a timeless thing in our environment. In an urban setting you can't really escape being reminded of the current year, and music fashions and so on.""
Is creating music a long and drawn-out process for you? How did making this album compare to previous ones?
"Mike Sandison: "It's different with every track. We often jam something down quickly and you tend to find those things are the ones with a great instant melody. The challenge with this record was crafting the tunes into a specific style and time period we want to reference. In fact it's not just the time period – we analyse the specific medium we're going for too. In this case there's a deliberate VHS video-nasty element throughout the record and to get there it wasn't just a case of processing sounds through old media, which is a given with us anyway, but we even went to the extent of timing changes in the music and the composition of the pieces, in really specific ways to give an impression of something familiar from soundtrack work that was around 30 years ago."
In what ways?
"Sandison: "For example, I guess the timing of the whole intro section to the album, the neutral tension in the high strings hanging right at the start of the record, or that short glimmer of hope that takes over in New Seeds near the end of the track. Those things hopefully imply a visual element. Some tracks deliberately finish earlier than you want them to, like actual cues in older soundtracks where they've been ripped out of much longer original masters that nobody ever gets to hear. Another example would maybe be at the end of the whole album, you've reached some sort of sanctuary and then the whole thing is stolen away from you again with the final track. That last track has a deliberate feeling of complete futility that I find kind of funny. That's where the obsessive, scientific work comes in, and yeah, it takes us ages.""
Could you elaborate on the "deliberate VHS video nasty element" a little? A few people have noticed the arpeggiated synth bits have a sort of John Carpenter feel ...
"Sandison: "There are quite a few influences on this record. Carpenter is kind of an easy reference point for most people though I'd say the main ones would be Fabio Frizzi, John Harrison and Mark Isham. We're very much into grim 70s and 80s movie soundtracks so there are maybe nods to composers such as Stefano Mainetti, Riz Ortolani, Paul Giovanni, Wendy Carlos, even Michael Nyman.""
One of the early hallmarks of Boards Of Canada's music was the way that through artificially degrading or treating sounds, it employed a sense of nostalgia in a way that was by turn dreamy or creepy. Now it feels as if you can hear this sense in a raft of music, from Ariel Pink and chillwave to Broadcast's later work and the hauntology-inspired groups such as those found on Ghostbox. Can you hear your influence on other groups?
"Sandison: "I don't think we hear our own music the way other people hear it, so it's difficult to say whether we hear our sound in other people's work. I've definitely noticed some newer electronic artists latching on to specific techniques or styles from the past. Some of them are great.""
What do you look for in terms of musical equipment? In places, the percussion sounds like drum machines, but in other places it feels like you're using live drums

"Sandison: "We're definitely vintage hardware freaks. We've always used older gear. Everything we use is decrepit. Our studio is full of wooden things covered with red LEDs. We'll go to great lengths to get hold of a specific instrument just to get a particular sound. For example, there's a sound in Cold Earth that is something like only one second of audio. It comes from an obscure old effect unit that cost us a lot of time and road miles to source, and it ended up being one second of audio on the record. As for our percussion, it's never just a drum machine or a sample, we put a lot of real live drumming or percussion in there, woven into the rhythm tracks, and it brings a bit of chaos into the sound that you just can't achieve any other way."
Do you have roles in the studio? Is it possible to divide the workload in any definable way?
"Sandison: "We throw tracks back and forward at each other. Sometimes we jam the core idea down as a take, or one of us will start something and hand it over, and vice-versa. There isn't really one method or any particular strength for either of us because it changes from track to track. We both write melodies but at the same time we're both technicians in some way, so the process is quite unpredictable and messy.""
You've spoken in the past about how mathematics and science have been an inspiration on Boards Of Canada. One Tomorrow's Harvest track is called Split Your Infinities. Another is called Jacquard Causeway, which seems like it might be a reference to the Jacquard Loom, a sort of rudimentary mechanical computer. Have you found more musical ways to integrate mathematics into the fabric of the music on Tomorrow's Harvest?
"Sandison: "Yes, it's loaded with patterns and messages. There are various tricks embedded throughout the whole body of this album, so it'll be interesting to see whether people pick up on these things. Some things are just simple structural things. For instance, Come To Dust, the second-to-last track, is a musical reprise of Reach for the Dead, which comes in as the second track. There's a palindromic structure centred around the track Collapse in the middle. There's actually more use of subliminals on this record than on any previous album we've done, so we're interested to see what people will pick up on.""
There was a lot of speculation that the six-digit codes on the Records Store Day vinyl were a reference to number stations, short-wave radio broadcasts that are thought to be connected to international espionage. The cover appears to be a photo of the San Francisco skyline, shot from the vantage point of Alameda Naval Air Station, a now defunct military base operational during the cold war. Is this coincidence, or does it point to something thematic/conceptual about the record?
"Eoin: "Yeah, definitely – of course that's an ingredient of the theme on this record. In fact if you look again at the San Francisco skyline on the cover it's actually a ghost of the city. You're looking straight through it.""
A spot of web sleuthing reveals that Tomorrow's Harvest is the name of an online clothing and supplies store that seems to cater for crisis scenarios – frozen and sealed food supplies, gas masks, solar power. I gather that you're both fathers. Could we maybe read Tomorrow's Harvest as a sort of anxiety or fear for one's offspring in an unstable or uncertain world?
"Sandison: "Being a father fills you with a healthy understanding of your own mortality, and on a bigger scale that responsibility highlights the fragility of our society, or the problems with it. We've become a lot more nihilistic over the years. In a way we're really celebrating an idea of collapse rather than resisting it. It's probably quite a bleak album, depending on your perspective.""
You mentioned earlier that you were "prepar[ing] the audience for the tone and the message in this album" – is it fair to say that the tone of this album is post-apocalyptic?
"Sandison: "It's not post-apocalyptic so much as it is about an inevitable stage that lies in front of us. But it's better if listeners find the narrative themselves, in the titles and the sounds.""
In the context of history, we live in an age of unparalleled science and rationality. But despite this, religion and ideas of mysticism – along with other fringe concerns such as conspiracy, etc – continue to thrive. I gather that you're rationalists, atheists, etc – but the idea of the mystic obviously has an appeal to you ...
"Eoin: "There's a lot to play with there, for an artist. It affects people even if they don't consider themselves to be religious. Nobody really wants to accept that we're just a colony of organisms hurtling through a void on a ball of rock. I'd guess that's it, that the most rational individual doesn't really want to have his beliefs completely confirmed. It's in human nature to pursue spiritual or fantastic things, for whatever reason, that's why we like art and escapism, isn't it? Humans like to feel there's a purpose, even if there isn't one!""
Ok, so random question: three books that you'd recommend?
"Sandison: "This changes from month to month. Right now, maybe Why The West Rules – For Now: The Patterns Of History And What They Reveal About The Future by Ian Morris, You Are Not A Gadget by Jaron Lanier, and Musicophilia: Tales Of Music And The Brain by Oliver Sacks.""
I've read the Jaron Lanier book that you mention, which I thought was fascinating – I think one of the bits that's stuck with me, and would also seem to be relevant to the way you work, is his concept of design "lock-in", where keeping up with new technology actually ends up shepherding the creation process along quite restrictive lines.
"Sandison: "I absolutely agree with that. Modern technology often gives an illusion of empowerment while in reality it's increasingly all about removal of liberty, and homogenising the user base.""
And finally ... will there be live shows taking place around the record? Do Boards Of Canada still exist as a live entity?
"Eoin: We've been busy in our rehearsal space lately, so never say never."



Brothers Who Make Electronica by Hand

title Brothers Who Make Electronica by Hand
author Jon Pareles
publication The NY Times
date 2013-06-11
issue Online
pages



"Brothers Who Make Electronica by Hand" is a 2013 interview by Jon Pareles. It originally appeared online in The NY Times. [21]


Boards of Canada thrive on making themselves scarce. A duo of brothers from rural Scotland, Mike Sandison and Marcus Eoin, the group has been releasing electronic music since the mid-1990s — music that eludes most standard pop notions of electronica and has built a fiercely dedicated following among fellow musicians and producers.

It’s usually amorphous, not crisp; it doesn’t aim for the dance floor. Bits of melody or rhythm, or stray human voices, surface, only to dissolve into disorienting ambiences; even brief tracks are eventful. They work on their own time frame; the new Boards of Canada album, “Tomorrow's Harvest” (Warp), is their first release since 2006, and it’s rich in moody suspense, with even fewer bucolic moments than past releases.

The brothers stay largely private; they have not performed since 2001. The following exchange — their only United States interview for this album — took place via e-mail, and has been slightly edited.

Six and a half years — what took you so long?
"MIKE SANDISON We spent some time overseas and then we were busy expanding our studio space back here in Scotland. A couple of years ago we decided to start collating and cataloging all our early recordings, just for ourselves really, to know that we could tidy it all up and hand it on to our kids someday, but there are literally thousands of tracks going way back into the ’80s. It’s a huge task, and this just seemed to eat up time. We’ve been working on new music all the time throughout this, so we have a lot of material to wade through."
Did listening to your earlier recordings feed into the newer music?
"SANDISON We kept surprising ourselves, finding old things we’d completely forgotten about. We have cases full of tapes. The thing I notice about the really early stuff is how empty and abstract a lot of it is, so that reminded me of my love for a kind of “distance” in the music."


Did you go into making “Tomorrow's Harvest” with a plan? Some of the early reactions have called it less ingratiating than previous albums, more challenging.
"MARCUS EOIN I like the description “less ingratiating.” There’s a definite theme on the record. Without blowing it all for the listeners, there’s a core to it about an apparently irreversible vector we’re already on as a species. The world population has doubled in my lifetime. If you really let that fact sink in, you start to realize why it is that in so much of popular culture, in books and movies and TV, we’re fantasizing about a depopulated world in one way or another. In terms of the actual textures and melodies on this album, we wanted to loosely evoke some familiar things from older movies that have touched on these ideas."
Older movies? Which ones?
"SANDISON I wouldn’t want to pin it down to any specific films, we’d have to list about 50 of them, to be fair. We approached this with the intention to evoke certain styles from memory rather than directly studying something in particular. For example, in the mid-’80s there was a fashion for inappropriately positive or uplifting synthesizer music in grim sci-fi and horror films, so that was certainly something we were going for."
The titles on “Tomorrow's Harvest” are somber: “Sick Times,” “Collapse,” “Come To Dust.” Do you create the titles before or after the tracks? And what do these intend to tell us?
"SANDISON We usually get the titles down at the same time as writing the tracks. A title can be like a vessel. What’s unusual for us on this record is that we knew the album title as far back as 2006, so it was difficult sometimes keeping that to ourselves for so long. There’s a kind of chronology and narrative in the track titles, they’re really chapters in a document of an event. We want the listener to piece it together rather than us just explaining it verbally."
Could you offer some step-by-step details about the making of one track?
"SANDISON One technique we like is to create entirely new instruments by sampling ourselves performing on real instruments and then destroying the sounds. So we’ll maybe spend days just playing various things, wind instruments, strings, guitars, bass, synths, for hours into the samplers and then feeding those sounds through stacks of destructive hardware and resampling them to make unrecognizable new sounds. This is all before we even begin writing any tunes. So in the case of “New Seeds,” for example, some of the core tracks are real live percussion and bass, and then for layers of subsequent takes we captured ourselves jamming on these self-sampled sounds, to get a really slack, krautrock-y backbone. With that track we went back over it a few times overdubbing more hand-played parts, which gives it a really nice untidy energy. There’s a point where the melody blossoms into something new, like a clearing in the clouds, and the timing of that moment just happened naturally while we were jamming it down."
Is there a particular sound or timbre on the album that you are happiest with, and how did you make it?
"EOIN If I had to pick something in particular, maybe the texture of the strings in “Semena Mertvykh.” It was performed into a dissected VHS deck with the motor running super slowly, so you can hear all the pockmarks, the dropouts on the tape. It’s mono, too, which gives it something special. More people should record in mono these days."
To me, much of your music lingers in boundary zones between melody and loop, between explicit beat and implied pulse, between pitch and noise. Do those distinctions matter to you?
"SANDISON I don’t think we use those distinctions at all. You can pick out a melody from the squeaking rusty chains of a swing. I once zoned out to a melody I could hear in the TGV [high-speed train] from Paris to Geneva, and it turned out to be harmonics coming from the rails vibrating under the train. If you’re willing to spend a long time experimenting with sound sources, you start to find yourself curating little moments, sometimes happy accidents."
Boards of Canada favors very analog sounds that are combined and manipulated digitally. Is this a strategy with a message? What are your thoughts on the way we now spend so much of our lives experiencing digital and quantized content?
"EOIN I think the digital world suffers from being just so literal, so deliberate and sober. As with digital photography, people have gotten used to applying simulated filters onto their pictures just to inject a bit of romance into the thing, because the raw pictures are so flat. But in the analog realm these beautiful things just happen by themselves without your conscious effort. You could say the wobbles and flutters in our music are equivalent to something like weeds overgrowing an old building. Nobody puts the weeds there, but nature comes along and makes the scene very tragic and beautiful."
Just about every recording musician now feels compelled to create a public persona and image, a bid for celebrity. You’ve rejected that mode of careerism. Why? And does the music reflect that?
"EOIN I don’t think we have those sorts of personalities, we don’t need that kind of attention. I think a lot of showy artists have a kind of high-maintenance neediness in their personalities as people, and the music they make becomes a bit subordinate to that, arbitrary even. We’re fairly self-sufficient and normal people, but O.K., we’re obsessive about music itself."
Your most dedicated fans — and possibly your typical fans — analyze your every release down to submicroscopic levels. How does that affect your music making?
"EOIN We really have to ignore that when we’re purely in music-making mode, because it’s important to keep in touch with your gut instincts with melodies and sounds. So we do seal ourselves away from it much of the time. I think we let that awareness creep in when we start weaving themes and messages into the music. I suppose we’re relying on people to be extremely analytical of the music, in order to get out of it all the work we’ve put in."
The album is just over an hour long. Can you estimate how much was recorded? What’s on the cutting room floor?
"EOIN Hundreds of tracks. But that’s pretty normal for us. During the time we were recording this record there were lots of finished tracks that didn’t quite fit the plan we had for it, so yeah, a few albums’ worth."
How, in an ideal world, would you like your album to be listened to?
"SANDISON I think it works best in a solitary setting. The word I hear a lot is “oneiric,” and that’s a nice way to put it. So yeah, headphones, on your own."



The Charms of the Sphinx

title The Charms of the Sphinx
author Michael Döringer & Thaddeus Herrmann
publication De:Bug
date 2013-06-17
issue Online
pages



"The Charms of the Sphinx" is a 2013 interview by Michael Döringer & Thaddeus Herrmann. It originally appeared online at De:Bug [22]. Published also in De:Bug Magazine No.174 Jul/Aug 2013, pg.06-15.


This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Exclusive interview in all of its unabridged glory (English)

Board of Canada are masters of the big guessing game: What is all this dark beauty about? In an exclusive interview with the Berlin based monthly magazine DE:BUG, Marcus and Mike Sandison shed some light on how their new album “Tomorrow's Harvest” came about, how they explain their influence and how they see the world they live in. But they leave us with many more questions: Is there a really mystery or just the allurement of a Sphinx without a secret?

The following interview will appear in an edited, translated version in DE:BUG 174, July/August 2013, hitting the newsstands in Germany, Austria and Switzerland on June 28th.

Interview: Michael Döringer & Thaddeus Herrmann

You’ve just returned from the future, bringing in the harvest. You know what we don’t know: What will we be feeding on from tomorrow onwards?
Marcus: Breakfast, hopefully.
What took you so long? And how new is the new record, anyway? Was getting Tomorrow's Harvest together a concentrated effort, a focused process, or are you recording all the time anytime and suddenly realised that there were no more loose ends that needed tying up?
Mike: It was more the latter. We’re always working on new material, all the time, and we had quite a singular vision for what this record should be. But back around 2006 we had taken some time out to concentrate on other projects for a while too, non-musical things. Later we built new expanded studio spaces, and so the process of wrapping up this record was interrupted from time to time.
The album makes one bold statement after the other. Both sonically and from a visual point of view. Starting with the latter: The city’s silhouette on the horizon, captured on 8mm, colorful yet strangely distant, something we urge to explore and are afraid of at the same time. Musically, the album to me represents the same abeyance, and I do not mean that in a negative way. The tracks seem deeply rooted between darkness and some kind of abstract warmth, hard to grasp, yet strangely familiar. In a nutshell: utopia or dystopia?
Marcus: It’s about finding something beautiful in desolation, something draws us to the atmosphere of destroyed, abandoned places. It’s a bitter-sweet thing that we’ve always tried to achieve in our music. It seems too obvious to make music that is just purely dark, that just seems too easy and naïve. We always try very hard to create something that balances between dark and light. If you can achieve that ambiguity in music, it makes the listener do some work, emotionally. It allows you to put something subversive inside the music, that doesn’t necessarily just declare itself outright.
Why is this the right path?
Mike: I think people are naturally attracted to dystopian imagery, especially post-human imagery, and it might be to do with a subconscious awareness that our day-to-day life is become more and more crowded and busy and unnatural.
Going back through your back catalogue, Tomorrow's Harvest to me seems to be both a 101 to BoC and an extremely well defined exploration of certain musical areas you’ve been working on before.
Marcus: We didn’t consciously go back into early territory with this record, but I think we might have used instruments and tools on this record that are familiar from our very early material, especially with the synths and arpeggios and so on. What you get to hear on our releases is only a small fraction of what we write, because we tend to lock each album down to a theme and stick with that until it’s finished. We’re always writing and recording material that doesn’t end up on any records.
To be more precise: The album to me sounds more like Hi Scores than The Campfire Headphase. It has the heavy loops, all the mysterious sample arrangements and the dedicated electronic approach. How strong was your urge to change the sound compared to your last album? I’m asking because on previous records you were experimenting with unusual approaches. Like “An Eagle In Your Mind”, where you said the percussion was completely done with the voice of Mike’s girlfriend?
Marcus: For every album we usually settle on a deliberate restricted palette for the overall sound. It helps to keep the project tied together and consistent within itself. The moment we finished the last record, the idea for Tomorrow's Harvest was already forming. Like any musician, I think there’s always a hunger to surprise yourself or take some sort of 90-degree turn with each new project. I don’t think it’s necessarily a return to an older sound, although the synths and self-sampling on this record are more or less core things that we’ve always returned to over the past twenty years or so because they offer endless new possibilities in the sound.
If this impression makes any sense to you: Were there technical aspects as well? Did your recording technique change? If so, how?
Mike: The way we make tracks always changes between albums, but in the case of the new record it was changing from track to track. Towards the end of working on the record the material was sounding different from the earliest tracks, so it was challenging to contain everything under one album theme.
What kind of vision do you want to achieve with Tomorrow's Harvest?
Marcus: I hope that it works to make the listener pause and consider where we are right now, where we’re going
 I guess it’s essentially a political album, but we shouldn’t spell it all out, it’s important that the listener finds their own thing in there.
It seems you moved away a little bit from your general interest in damaged, imperfect sounds – many of your new tracks sound more ‘polished’, sharp and perfect than almost everything you’ve done before. Like the fantastic “Cold Earth” or “Come To Dust”. True?
Mike: In the studio we still spend a huge amount of time destroying the sounds in our music, though on this record we wanted to use older electronic instruments in the kind of well-produced, precisely orchestrated ways that film composers did back in the late seventies and eighties.
You once said your records sound like phases you’re going through and depend on what you’re listening at that time – what music has influenced you in the last years and especially during the making of this record? I would be surprised if you didn’t follow what’s been released in the last years. The new album sounds almost ‘contemporary’ in some respects.
Marcus: Actually we haven’t really been listening to much contemporary music recently although we do keep an ear to the ground for anything really special or weird that comes along. Mike tends to deliberately avoid listening to other artists’ music when he’s writing, and much of what I’ve liked over the past few years is just isolated tracks by underground artists, or film soundtracks.
Could you give us some names? Which movies and soundtrack composers should we regard as related to Tomorrow's Harvest?
Mike: If we’re talking about contemporary composers there are too many to mention really. I’d say maybe Reinhold Heil, Johnny Klimek. Also Mark Isham, Thomas Newman, Clint Mansell.
Any other new influences that poured into the album?
Marcus: Much of the energy for the album comes from written word, thinkers like James Howard Kunstler and Dmitry Orlov. These writers are like modern day prophets, and it’s a much more fertile source of inspiration than just listening to other people’s music.
Talking about influences: The Campfire Headphase was thematically set in the U.S. already. What’s the story behind Tomorrow's Harvest? The skyline of San Francisco on the cover, the listening session in the desert, the video to “Reach for the Dead” 

Mike: There’s no specific intention to confine the album’s narrative to the US, but I suppose there is recognizable familiarity within certain imagery and places with existing survivalist culture, and with 70s and 80s cinema that we hoped to evoke.
Let’s talk more about the events leading to the release of the album. We’ve had random 12″s with not so random numbers, a billboard in Shibuya, covert hints to the listening session in an abandoned amusement park in the middle of the desert. All painstakingly dissected by your fans, re-assembled on message boards, looking for clues. Meanwhile, you decline to meet journalists in person, chose e-mail over phoners. It’s like Detroit Techno revisited. Let the music do the talking. The face in the crowd is more important than anything else. Coming back to my point: How involved were you in planning these events?
Marcus: We were involved with the art direction and we helped devise some of the ideas but we had a really great team of people helping us to make it all happen. We really wanted to bring back a feeling of anticipation for new music that has largely been lost in recent years, mainly because of the internet. As with movies these days, everybody already knows absolutely everything that happens in a film before it even hits theatres. It kills the magic. So we were trying to figure out how to get younger listeners to experience some kind of buzz for the record in the way we used to as kids, which is really difficult to do these days because kids can have everything they want, almost at the press of a button.
You must be pretty proud of your loyal fans, spreading the word.
Mike: Our listeners seem to be really cool, savvy types of people. They didn’t let us down.
Are you following what is written online about you, especially in these fan forums? The people there are mad for you. In that regard, you’re one of the world’s biggest pop groups.
Mike: We get indirect feedback from our record company, and other people around us, but we really try hard not to read things about our work because it can be quite a damaging thing. Even positive comments can give you a false sense of what’s good about your work, so it’s really better to try to ignore it.
Where have you been living over the years? Since when are you back in Scotland, if that’s true so, and why?
Marcus: We’re primarily based in Scotland, where we have a great studio, though we have done some writing and recording whilst living overseas, in the past few years. Some of the core ideas on this album were put down in New Zealand.
What impact has your surrounding on your music? I know you once were really sick of that connection, like everyone could do certain music if he was in a particular place. And I’m still curious about how you’d assess the time you spent in Canada as kids today – I feel like that period was the crucial element that formed your artistic personality. What if you had not been there at that time?
Marcus: I wouldn’t really put any particular importance on our time in Canada because we moved around a lot when we were kids. I think from travelling a lot I’ve been left with a personal association between the west and the past, and that’s a strong source of inspiration for me in the music.
Can you explain to yourself why your music had and still has such a strong impact and influence on some people? Not only musically, but also emotionally, both to mere listeners and musicians.
Mike: It’s very difficult to answer that one as we’re on the inside of this music. I can tell you, from the very beginning we’ve just been trying to make something that we would have loved somebody else to come along and do, but nobody else was coming along and doing it, so we had to make it ourselves. It always felt to us like some kind of a dead zone in music, like an obvious space to us, but somehow nobody was there. So it was like “okay, that’s where we belong”.
And what would that zone be that you filled up, from your perspective? The need for more personally informed, dreamy electronica, that didn’t chiefly strive for futuristic sounds and super complex beats and rhythms? Was there a lack of human element in mid-90s electronic music?
Marcus: In the early nineties mainstream electronic music had mostly become really terrible dance music. We’ve never been into dance music. We were big fans of all the great industrial bands in the eighties, so when dance music came along it was almost as though all that great dark stuff in the eighties had never happened. In the early days of the band our music was much more influenced by what you might call new wave or post-punk and industrial. We’d begun making very experimental music ourselves in the mid eighties, and then by the start of the nineties we were making melodic ambient electronic music, and it felt to us that almost nobody else out there at the time was interested in melody. I think that is why we gravitated towards the artists on Warp. It felt to us that there was actually a strong connection between artists who wanted to make really extreme noise-based music and those who wanted to make extremely minimal, melodic ambient music. Anything as long as you’re not just somewhere in the middle.
Simon Reynolds strongly relies on you as the forefathers or originators of certain musical and theoretical concepts of the last ten years, like Hauntology or Hypnagogic Pop. You’re actually the starting point for one aspect of his Retromania concept – making music sound old, worn out, triggering memories etc. Those were things you did and talked about almost 20 years ago and have become the principles of many young producers. What are you thinking about that today?
Mike: That’s still absolutely a driving force in our work. It’s something we love doing, we can never run out of inspiration in this direction, because if you only pay attention to current music then you can’t help sounding pinned down to the fashion of today. But when you allow yourself to explore music from various eras in the past, you can find starting points that were never fully explored, like tangents that didn’t actually occur in the real history of music, and that’s really exciting to me. Especially in the face of so much current music that is becoming indistinguishable because all the producers are basically using the same tools.
Talking about the past: Are you still in touch with any of your old friends from school, the notorious Hexagon Sun Collective? What happened to all of them?
Marcus: Yes of course. Everyone grows up of course and in some cases they start families or have careers of their own, but yeah we’re still all very much in touch.
Coming back to the topics of Tomorrow's Harvest: if it is a reflection or statement on the sad state of nature & environment – is it just something you’re ‘interested in’, like religion & cults on former records? Or is it something more important, also in your private lives, that you’re worried about?
Mike: It’s not really an environmental thing, it’s much more to do with people and the direction our civilization is taking us in. We’re not literally talking about plants when we use the term “seeds”, so you have to think sideways about the song titles. We’re living in a time of very dramatic change in terms of population numbers and insidious political events and in some ways it now feels that some sort of crash on the horizon is not just inevitable but in fact necessary.
That said, you’re rather pessimistic about the future of mankind? The crash is necessary because people, governments and industry are just not able to change their direction and thinking?
Mike: Yes that’s part of it, humans are essentially selfish. So I feel that real radical change is more likely to come from external events rather than from within.
One of you once said: “I like the idea of doing things that in five, ten, or twenty years time will be able to reveal something about our music, that will make people completely re-examine what we’ve done, and see it in a completely different light.” So you’ve inspired many people with your ideas – would that fit your statement above?
Mike: Yeah I’d say quite honestly if we were able to inspire one person to go out and make their own mark in some way, whether through art or politics, it would make it all worthwhile. On the one hand you can argue that it’s only music and of course that’s right, it’s trivial in the context of history, but all art inspires and moves somebody somewhere, and that’s like a kind of energy passing down through a chain of generations, and it’s all you can ask for as a musician.
There’s no way to not call it a comeback. Question is: Is this record a new beginning or maybe the end? How does it feel for you?
Marcus: It feels like neither of those things from our perspective because we’ve always been working! We’d be making music anyway even if nobody was listening, and we’ve no intention of stopping, so this is just a continuation.
And finally, the most important thing: Please name your 3 favourite number stations and tell us why you like them.
Mike: Do people really have favourite number stations?

L'Assenza Di Domani

title L'Assenza Di Domani
author Damir Ivic
publication Il Mucchio
date July 1st, 2013
issue Jul + Aug 2013
pages



"L'Assenza Di Domani" is a 2013 interview in Italian by Damir Ivic. It originally appeared in Il Mucchio magazine Jul + Aug 2013.


This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Da un lato Ăš bello il mistero. Un mistero fatto di assenze, di interviste rarissime ed esibizioni live ancora piĂč rare. Dall’altro, qualche anno fa, ci era capitato di passare quasi un intero pomeriggio con Marcus e Mike Sandison, scoprendo due persone cordiali e gradevolissime. Stavolta l’unico modo per raggiungerli Ăš la mail. Ma traspaiono lo stesso attitudini, idee, modi di fare e di ragionare; e una linearitĂ  di pensiero che veramente si fa beffe delle inutili complicazioni o delle fastidiose superficialitĂ  di tutto ciĂČ che Ăš (troppo) contemporaneo. Si parla molto e soprattutto del loro ultimo lavoro appena uscito, Tomorrow's Harvest, perchĂ© gli spunti decisamente non mancano.

Insomma, direi che la faccenda del “Cosa diavolo avete fatto in tutti questi anni passati dall’ultimo disco?” sarĂ  ormai diventato un tormentone insopportabile. Ovvio, la tentazione di farvi anche io questa domanda non posso non averla, perĂČ fatemi chiedere: ma invece, cos’ù che in tutti questi anni avreste voluto fare e non siete riusciti a fare?
"MARCUS: Mmmmh. Dormire, direi."
All’epoca dell’uscita di Campfire Headphase ci incontrammo: sĂŹ, sono uno di quei pallosissimi tipi che fa quella pallosissima supposta professione dello scrivere di musica. Per l’uscita di quell’album lĂŹ, accettaste infatti - cosa piĂč unica che rara per voi - di fare delle interviste faccia a faccia, non solo via mail. Intuisco che vi abbiamo divertito ed entusiasmato tantissimo, se ora siete tornati alla policy del solo-via-mail...
"MARCUS: Ahah, no dai, non Ú questo. È che molto semplicemente scegliendo la modalità via mail non siamo obbligati a passare giorni e giorni ascoltandoci ripetere sempre gli stessi concetti."
Una cosa che invece vi diverte sempre tanto Ăš snobbare le offerte che vi arrivano, immagino in quantitĂ  copiosa, per esibirbi dal vivo.
"MIKE: Vero, di offerte ne arrivano parecchie. Soprattutto da parte dei festival. PerĂČ ecco, diciamo che se decidessimo di esibirci dal vivo vorremmo che fosse qualcosa di veramente speciale. Se proprio decidessimo di farlo. In effetti ti confessiamo che ultimamente abbiamo ripreso a pensarla come un’ipotesi fattibile, sĂŹ, e abbiamo iniziato a lavorarci sopra."
Se vi guardate indietro, ci sono degli elementi di Campfire Headphase che oggi non vi soddisfano piĂč? Ve lo chiedo perchĂ© mi pare che Tomorrow's Harvest sia una decisa svolta, come atmosfere e come scelta dei suoni, rispetto al suo predecessore.
"MARCUS: In verità ogni volta che lavoriamo ad un disco nuovo tendiamo a far sì che venga fuori diverso, come suoni ed atmosfere, rispetto a quello precedente... o almeno questo ù quello che proviamo a fare. È una scelta ben precisa. Vogliamo comunque dare un’idea di cambiamento, vogliamo far sentire con chiarezza che si tratta di un nuovo capitolo. Detto questo, ancora oggi credo che dentro Campfire Headphase ci siano delle tracce riuscitissime, fra le cose migliori che abbiamo mai fatto. Fare un disco nuovo diverso da quello precedente non significa disconoscere il predecessore, no?"
Allora, prendiamo una traccia da ‘Tomorrow's Harvest come White Cyclosa: c’ù veramente tanto di Carpenter, Ăš davvero - come dire? - paranaoia urbana retrofuturistica (...ok, ok, scusateci, noi giornalisti musicali siamo brutte persone e parliamo tutti un po’ cosĂŹ). A sentire pezzi cosĂŹ, il claim che potrebbe riassumere l’album potrebbe essere “Il mondo Ăš impazzito!”. Ma la malinconia che permea la gran parte del disco invece farebbe optare per un piĂč mesto “Il mondo si Ăš intristito”. Ha senso? Quale dei due claim possibili Ăš meno scemo ed insensato?
"MIKE: In realtà credo che potrebbero proprio andare bene tutt’e due. Ma se devo dirti un buon modo per descrivere la nostra musica, un modo tra l’altro sempre valido di qualsiasi album si tratti, ti direi una cosa tipo: “Musica da ascoltare in cuffia che ti permette di estraniarti per un attimo dal mondo e quindi di osservarlo sotto una luce diversa”. Non so, rende un po’ l’idea? Tornando poi nello specifico a Tomorrow's Harvest, da un lato ù vero che c’ù anche un sottotesto politico in questo disco; dall’altro tuttavia non siamo mai stati interessati a quel tipo di retorica piuttosto teatrale e chiassosa che un artista tende sempre a mettere nei suoi lavori quando vuole permearli di significati e messaggi politici. Noi abbiamo voluto agire in altro modo. Abbiamo lavorato per dare vita ad un’atmosfera cinematica che fosse cupa, tetra."
In tutta onestĂ , e non sto (solo) parlando di musica: ha senso essere nostalgici? Vivevamo meglio negli anni 90, per dire, rispetto ad oggi?
"MIKE: Il mondo Ăš qualcosa in continua evoluzione, inoltre credo sia molto facile guardare al passato come qualcosa di piĂč bello rispetto al presente... qualsiasi sia il presente che tu stia vivendo. È vero, non te lo nascondo, mi capita piĂč di una volta di avere l’impressione di vivere oggi in un mondo che Ăš piĂč scuro e piĂč complicato rispetto a quello di qualche anno fa. Ma questo credo derivi semplicemente dal fatto che quando sei piĂč giovane non ti curi molto di quello che succede nel mondo, sei tutto focalizzato sulla tua vita, sui tuoi obiettivi. Diventando piĂč vecchi, diventa allora quasi fisiologico farsi piĂč disillusi, piĂč scettici."
Ma voi altri siete ancora beatamente confinati nella campagna, da bravi gentiluomini britannici d’altri tempi?
"MARCUS: Oh sĂŹ, lo siamo. Anche se tendiamo a non avere vestiti in tweed e teste di cervo impagliate a decorarci le pareti. "
Tomorrow's Harvest suona in tutto e per tutto come un disco tipicamente Boards Of Canada, al di là delle differenze che possono esserci tra un vostro album e l’altro. Ok. Ma prima o durante l’averci lavorato sopra, c’ù stato qualche ascolto che vi ha in qualche modo influenzato o addirittura indirizzato?
"MIKE: Quando lavoriamo ad un disco, per scelta decidiamo di non ascoltare nessun tipo di musica contemporanea, in giro in quel momento.‘ Il motivo ù molto preciso: vogliam evitare che anche inconsapevolmente nelle tracce del disco entrino degli elementi ‘che possano in qualche modo datare la musica; Durante la lavorazione di Tomorrow's Harvest ti posso dire che abbiamo ascoltato molte colonne cinematografiche anni 70 e anni 80, possibilmente di film piuttosto deprimenti. Come nomi di compositori, potrei fartene molti di italiani: Fabio Frizzi, Stefano Mainetti, Riz Ortolani. Di stranieri, i primi da citare credo siano John Harrison, Mark Isham, Paul Giovanni, Wendy Carlos. Ma potrebbe avere un suo senso anche mettere in questa lista uno come Michael Nyman."
Stiamo tra l’altro parlando di un disco piuttosto lungo e con molte molte tracce, diciassette. Un disco, poi, senza cadute di tono. Quanto materiale avete scartato, prima di completare la tracklist definitiva?
"MIKE: Non poco. Forse da farci addirittura un altro album o due, anche se si tratta di tutta roba non finalizzata, che ha bisogno di lavoro sopra. Questo per noi Ăš assolutamente normale, sai: stessa cosa Ăš successa con i dischi precedenti. Magari parte di questo materiale inutilizzato troverĂ  modo di vedere la luce prima o poi. Non lo escludiamo."
Non ho resistito alla tentazione di dare un occhio al forum di We Are The Music Makers, uno dei bastioni dell’IDM e della vostra fan base piĂč intransigente. Uno dei piĂč divertenti commentava acidamente la comparsa su “Rolling Stone” americano di un articolo - peraltro effettivamente scritto in modo pessimo ed idiota - su di voi: “Non avrei mai pensato che i Boards Of Canada sarebbero diventati cosĂŹ mainstream da poter finire su ‘Rolling Stone’. Un nuovo punto basso, se volete sapere la mia opinione”. Insomma: finire sui media mainstream puĂČ farvi del male? E ha senso essere cosĂŹ gelosi della musica e dei gruppi che si amano?
"MARCUS: Mettiamola cosÏ: tanto noi non diventeremo mai i Genesis o gli U2 o qualcosa del genere. Mai. Detto questo, posso anche capire lo spirito con cui certe cose vengono scritte o pensate, ma in generale credo che odiare qualcosa solo perché questa stessa cosa Ú amata da altri Ú un modo abbastanza insano di affrontare la vita..."
Ok, giĂ  che abbiamo sfiorato la galassia fan gelosi&maniaci magari un po’ nerd diamo il via al classicone - per loro - “quale strumentazione avete usato per comporre il disco, quale no e perchĂ©â€.
"MIKE: Un paio di vecchi synth, che amavamo tantissimo, sono morti durante la registrazione. A quel punto abbiamo optato per ciĂČ che qualsiasi persona dotata di acume, intelletto e ragionevolezza avrebbe fatto: li abbiamo rimpiazzati con dei synth ancora piĂč vecchi e ancora piĂč malmessi. Furbi, vero? In generale, sugli strumenti abbiamo fatto una specifica ricerca su quelli che venivano usati di solito per le colonne sonore dei film anni 80... e diciamo che c’abbiamo dato dentro con l'impegno. C’abbiamo perso la testa, ecco, abbiamo esagerato un filino, diventando forse perfino un po’ troppo maniacali. Al di lĂ  di questo, come sequencer abbiamo voluto affidarci solo ad hardware e non a software: non puoi capire che sollievo liberarsi dalla schiavitĂč delle griglie da seguire su un monitor che ti dicono cosa devi fare e quando lo devi fare."
In definitiva, Tomorrow's Harvest Ú un buon disco? E se lo Ú, perché? Mi rendo conto che sembra una domanda scema. Ma forse non lo Ú. Forse.
"MARCUS: Una cosa Ăš sicura: Ăš venuto fuori esattamente come volevamo venisse fuori. Se poi questo significa che sia un buon disco o meno, non sta a noi dirlo. Ma abbiamo iniziato a lavorarci sopra avendo bene in testa una direzione, e quella direzione Ăš stata mantenuta e il risultato finale la rispecchia interamente. Questo sĂŹ."


On one hand, mystery is fascinating. A mystery made of absences, rare interviews and even rarer live performances. On the other hand, a few years ago, we happened to spend almost an entire afternoon with Marcus and Mike Sandison, discovering two friendly and very pleasant guys. This time, however, the only possible way to reach them was by e-mail, but the same attitudes, ideas, ways of doing and thinking shine through, together with a linearity of thought that mocks of unnecessary complications and annoying superficialities of anything that is (too) contemporary. There is a lot of talk around the band, especially about their latest album, "Tomorrow's Harvest", which surely doesn't lack in sparks and ideas.


So, I guess that the "what the hell you been doing all these years since the last album?" matter has probably become an unbearable torment for you. Of course, I am tempted to pose the question too, but let me ask instead, is there something you would have wanted to do during these years, and did not manage to?


"MARCUS: Hmmmm. Sleeping, I'd say."


We met at the time of The Campfire Headphase release: yes, I'm one of those boring guys who does that boring so-called profession of writing about music. On the occasion of that album's release, in fact, you accepted - something rare and unique for you – some face-to-face interviews, not only via mail. I assume we journalists did amuse and impress you quite positively, since now you switched back to the strictly-email policy...


"MARCUS: Haha, no, come on, it's not about that. It's simply that thanks to emails we're not forced to to hear ourselves repeating the same things over and over again."


One thing you seem to love is declining offers for live gigs - which I guess are quite a number.


"MIKE: True, we actually do receive a lot of offers. Especially from festivals. But well, let's say that if we would ever decide to do a live performance, we want it to be something really special. If we'd ever decide to do it. In fact I must confess that lately we have started to think of it as a possible hypothesis... yes, we started working on it."


If you look back, is there something from Campfire Headphase that does not satisfy you anymore today? I ask this because it seems to me that "Tomorrow's Harvest" is a significant step forward from its precedessor, especially concerning moods and sounds.


"MARCUS: Honestly, every time we work on a new album we tend to make it sound differently from the previous one, as for sounds and moods... or at least this is our aim. It is a very precise choice. We still want to suggest an idea of change, we want to hear clearly that it is all about a new chapter. This said, I still believe that Campfire Headphase contains many good tracks, among the best things we have ever done. Making a new album which sounds different from the previous one doesn't mean disowning the predecessor, right?"


So, let's pick a track from ""Tomorrow's Harvest"", say White Cyclosa: there is really much of Carpenter, it really sounds like - how can I say? – urban, retro-futuristic paranonia (... ok, ok, sorry: we music journalists are bad people and we tend to speak like that). Basing on tracks like that, we could synthesize the album with the line "World has gone mad." But, the subtle melancholy pervading most of the album would instead lead us to something more regretful like "World has saddened". Does this make sense to you? Which of the two lines sounds less stupid and foolish to you?


"MIKE: I actually think that both might be ok. But if you ask me about a good line to describe our music, a line which by the way could fit any of our albums, I'd say something like: "Music to listen to using headphones allowing you to abstract yourself from the world for a moment, then coming back to observe it under a different light". Does it convey the idea? Speaking about "Tomorrow's Harvest" in particular, on one hand it is true that there is also a political subtext in this record; however, on the other hand we have never been interested in that kind of dramatic and rowdy rhetoric that sometimes artists tend to put in their work, trying to fill it with political meanings and messages. We wanted to act differently. We have worked in order to create a kinematic, dark and gloomy mood."


To be completely honest, not (only) talking about music itself: does it make sense to you, to be nostalgic? Do you feel we lived better, say, in the 90's, than today?


"MIKE: World is constantly changing, also I think it is very easy to think back to the past as something more beautiful than present times... whatever present you're living in. It is true, I won't lie: I often feel living in a world which is darker and more complicated than a few years ago. But I believe this comes simply from the fact that when you're younger you do not care much about what happens in the world, you're all focused on your life, on your goals. The more you get old, the more you become almost physiologically disillusioned and skeptical."


Are you guys still blissfully retired in the countryside, like proper good ole British gentlemen?


"MARCUS: Oh yes, we are. Although we tend not to dress in tweed and to hang stuffed deer heads on the walls."


"Tomorrow's Harvest" sounds like a typical Boards Of Canada album, aside from the differences existing among your albums. Is there something you've listened to before or during the studio work, that has somehow influenced or even addressed you towards something specific?


"MIKE: While working on a new album we always deliberately decide not to listen to any kind of contemporary music. The reason is quite clear: we want to prevent elements that could somehow put a datestamp on our music from penetrating the tracks of the album; during the studio work for "Tomorrow's Harvest" we have listened to many soundtracks from the 70s and the 80s, possibly the more depressing ones. I could name many Italian composers: Fabio Frizzi, Stefano Mainetti, Riz Ortolani. As for foreigners instead, the first ones to mention would be John Harrison, Mark Isham, Paul John, Wendy Carlos. Also Michael Nyman might also be included here."


By the way, we're talking about a rather long album with many, many tracks: seventeen. Also, an album with no "lows". How much material did you leave out before reaching the final tracklist?


"MIKE: Quite much. Perhaps enough to make another album or even two, even if we're talking of raw stuff that still needs much work on. This is absolutely normal for us, you know, the same happened with the previous albums. Maybe part of this unused material will somehow see the light someday. We can't exclude that."


I couldn't help being tempted to take a look at We Are The Music Makers forum, one of the fortresses of IDM, that also gathers your more intransigent fans. Among the nicer ones, one acidly commented the article about you on the American version of "Rolling Stone" – which by the way, was actually idiotic and poorly written: "I never thought that Boards Of Canada would become so mainstream to end up on 'Rolling Stone'. A new low in their career, if you ask me.” So, does it bother you to be featured on mainstream media such as that? And: does it makes sense, as a fan, to be so jealous of the music and the bands you love most?


"MARCUS: Let's say that we'll never be like Genesis or U2 or something like that. Never. This said, I can also understand the spirit and the aim with which certain things are written or thought, but I generally believe that hating something just because also other people love it as well is a fairly insane way to deal with life..."


Ok, now that we landed on the ground of "jealous & maniacs & maybe a little nerdy fans", let's start with one of their classics: "what equipment did you use to compose the album, what you did not, and why."


"MIKE: A couple of old synths, that we really loved so much, died during the recording. At that point we opted for what any insightful and smart person would have done: we replaced them with older, even more shabby synths. Smart move, isn't it? Speaking in general, we actually did a deep research on the audio equipments that were commonly used for movie soundtracks during the 80s... and le'ts say we really worked hard on this. We've lost our heads on this matter, perhaps we've exaggerated a bit, maybe we took this a bit too maniacally. But aside from this, for the sequencers we decided to rely only on hardware, withouth softwares: you can't imagine what a relief it was to get rid of all those grids on screen teling you what to do and when to do it."


Finally: is "Tomorrow's Harvest" a good album? And if yes, why? I admit that sounds like a stupid question. But maybe it is not. Maybe.


"MARCUS: One thing's sure: it sounds exactly as we wanted it to sound. Whether this means that it is a good album or not, we're not supposed to decide it. But we started to work on it with a clear direction, that direction was kept all along the work, and the final result completely reflects it. We can say that."



Les Champs de la Machine

title Les Champs de la Machine
author Sylvain Collin
publication Magic RPM
date July 3rd, 2013
issue 174
pages



"Les Champs de la Machine" is a 2013 interview in French by Sylvain Collin. It originally appeared in Magic RPM.


This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Boards Of Canada

Dossier coordonné par Jean-François Le Puil

Article et Interview Sylvain Collin

Photographies Iain Campbell


Les Moissons du Ciel

La nostalgie comme arme de destruction massive : Boards Of Canada est allĂ© chercher dans le passĂ© un moyen (imaginaire) d’anĂ©antir l’idĂ©ologie du progrĂšs technologique que l’on nous vend au quotidien. La fratrie est revenue du voyage avec Tomorrow's Harvest, vĂ©ritable petit chef-d’oeuvre de la musique Ă©lectronique. ÉlaborĂ© pendant plusieurs annĂ©es, cet album exhorte l’auditeur Ă  fantasmer une fin du monde diffĂ©rente : une apocalypse ironique et onirique. Un dialogue fantastique et jubilatoire entre George Orwell et George A. Romero mis en son avec une prĂ©cision et une minutie exemplaires.


P28 Les Moissons du Ciel Boards Of Canada Ă  la lumiĂšre du jour d'aprĂšs.

P34 LA GALAXIE S’ANIME Dùs collùgues de tous bords incitent le duo à s’ouvrir.

P37 LA MUSIQUE DES RÊVES Clap clap de fin en compagnie de Michel Gondry


Marcus Eoin et Mike Sandison auront beau le nier, ils sont trĂšs soucieux de la maniĂšre dont le public perçoit leur musique. Il n'y a absolument rien de mĂ©prisable Ă  cela, bien au contraire. S'il avait pu, Stanley Kubrick aurait repeint lui-mĂȘme les salles de cinĂ©ma qu'il n’estimait pas assez obscures pour projeter ses ïŹlms. Pour Boards Of Canada, c'est un peu la mĂȘme chose. Bon, d'accord, ils ne viendront pas rĂ©gler eux-mĂȘmes l’équaliseur de votre chaĂźne hi-ïŹ ou changer la disposition de vos enceintes audiophiles, mais ils prennent soin de tous les dĂ©tails, de l'enregistrement jusqu'Ă  la promotion. Ainsi, c'est seulement lors de la sortie du LP prĂ©cĂ©dent, The Campfire Headphase (2005), que le duo rĂ©vĂšle du bout des lĂšvres ĂȘtre en rĂ©alitĂ© une fratrie. Pourquoi cacher un Ă©lĂ©ment biographique a priori anodin ? Principalement pour Ă©viter les comparaisons avec Paul et Phil Hartnoll d’Orbital, rĂ©torquent-ils Ă  l'Ă©poque. Curieux. Sans doute ont-ils aussi voulu Ă©chapper Ă  toute une sĂ©rie de questions intimidantes sur leur enfance, leur famille, etc. À ce titre, il est particuliĂšrement Ă©diïŹant de relire les papiers Ă©crits aux dĂ©buts des Beach Boys, de The Jesus And Mary Chain ou d'Oasis. En revanche, ce n'est pas difficile Ă  imaginer, mais les Sandison s'entendent beaucoup mieux que les frĂšres Wilson, Reid ou Gallagher. Gamins, ils jouent dĂ©jĂ  de la musique ensemble. Vers dix ou douze ans, ils bricolent sur un magnĂ©tophone multi-pistes. Plus tard, Marcus monte un groupe de mĂ©tal au lycĂ©e. Mike ne goĂ»te pas autant ce genre de musique, mais les deux frangins continuent de composer conjointement Ă  l'aide de leurs synthĂ©s. Le dĂ©but des annĂ©es 90 est le prologue de l'aventure de Boards Of Canada. Un cadre sonore se dessine lentement et des compositions prennent forme. Beaucoup de musique s'accumule sur les bandes. Assez pour sortir quelques disques, mais Mike et Marcus ne sont pas assez bons. Du moins, c'est leur avis, car pour avoir entendu quelques-uns de leurs vieux morceaux, des cassettes qu'ils distribuaient Ă  leurs amis jusqu'Ă  Boc Maxima (1996), cette premiĂšre mouture de Music Has the Right to Children (1998), ils n'avaient pas grand chose Ă  envier aux cadors de l’IDM de l'Ă©poque : Aphex Twin, The Orb, The Future Sound Of London, Autechre et Orbital, donc. Depuis sa premiĂšre publication, Boards Of Canada prend le temps de dĂ©grossir, de polir, de peauïŹner et de fignoler jusqu'Ă  parvenir au disque prĂ©cis qu'il a en tĂȘte. Mike confie mĂȘme ĂȘtre capable de dĂ©penser du temps et de l'argent pour rĂ©cupĂ©rer du matĂ©riel audio qui ne servira que pour une toute petite seconde de musique. VoilĂ  probablement pourquoi Tomorrow's Harvest mit sept longues annĂ©es Ă  aboutir.


ZOMBIE

Dans les musiques Ă©lectroniques, les dates de pĂ©remption des disques se rĂ©vĂšlent parfois courtes : les jours peuvent valoir des semaines et les annĂ©es des siĂšcles. Boards Of Canada est assurĂ©ment une denrĂ©e musicale non pĂ©rissable. Si le temps ne semble pas avoir de prise sur leur musique, ça n'est pas uniquement parce que les deux frangins sont fanatiques d'Ă©quipements vintage. Certes, les vieilles machines confĂšrent une certaine patine Ă  leur son, mais la situation gĂ©ographique de leur rĂ©sidence et de leur studio y contribue tout autant. C'est sĂ»r, dans la campagne Ă©cossaise oĂč sont reclus les deux compositeurs, le temps passe moins vite. Beaucoup moins vite. Si vivre ainsi isolĂ©s leur permet de dĂ©velopper un imaginaire diffĂ©rent, cela peut ĂȘtre aussi le chemin le plus direct vers le ressentiment antisocial et la paranoĂŻa. Comment trouver le juste Ă©quilibre ? "Ah ah, mais nous ne sommes quand mĂȘme pas des ermites !", nous prĂ©cise Mike Sandison par email, une façon de communiquer privilĂ©giĂ©e par le groupe Ă  l'heure de promouvoir Tomorrow's Harvest dans le monde.


"Quand nous parlons d’isolement, c’est d’un point de vue artistique, pas social. Nous ne ressentons pas le besoin de traĂźner dans un contexte urbain, de nous tenir au courant de tout ce qui se fait en musique, de ce qui est populaire, etc. Ce genre de choses - la mode, la culture urbaine - relĂšve du bruit pour nous, comme des interfĂ©rences radio. Et cela devient une grosse source de distraction lorsque nous essayons de crĂ©er notre propre musique. Je trouve qu’une bonne partie de la musique actuelle sonne comme si elle Ă©tait composĂ©e par des artistes qui regardent chacun par-dessus l'Ă©paule de l’autre. Je prĂ©fĂ©rais l’époque prĂ©-Internet quand les genres musicaux Ă©taient clairement diffĂ©renciĂ©s parce que ça permettait aux groupes et aux styles de musique en gĂ©nĂ©ral d’évoluer indĂ©pendamment et de se dĂ©velopper pleinement, de façon concentrĂ©e et exclusive. L’Internet et la vie urbaine hyperconnectĂ©e a dĂ©truit cette puretĂ© d’action."


Vous avez dit rĂ©trograde ? Les citĂ©s modernes Ă©mettent donc des ondes nĂ©gatives qui nuisent Ă  la crĂ©ativitĂ©. Pour surenchĂ©rir, comme il l’avouait rĂ©cemment (par mail) au Guardian en faisant rĂ©fĂ©rence au livre You Are Not A Gadget (2010) de l’essayiste amĂ©ricain Jaron Lanier, Mike considĂšre que "la technologie contemporaine nous donne souvent l’illusion du pouvoir alors qu’en rĂ©alitĂ© elle ne cesse de nous retirer notre libertĂ© et homogĂ©nĂ©ise le comportement des utilisateurs." Ce constat morose mais ïŹnalement pertinent sur la sociĂ©tĂ© a tendance Ă  se propager depuis quelque temps. Il rappelle la vison des films d’anticipation post-atomique des annĂ©es 70 - Soylent Green (1973), Logan’s Run (1976), Silent Running (1972), Phase IV (1974), etc. - et des sĂ©ries B paranoĂŻaques du dĂ©but des annĂ©es 80 (notamment les ïŹlms de zombie italiens). Assez peu perspicaces voire franchement fantaisistes sur le plan de la prospective, ces ïŹlms sont beaucoup plus intĂ©ressants sur ce qu’ils rĂ©vĂšlent de nos angoisses sociales ou Ă©cologiques et de nos phobies collectives. DerriĂšre l’apparence d’un clichĂ© Instagram, la pochette de Tomorrow's Harvest est au diapason : la silhouette des immeubles de San Francisco brise la ligne d’un horizon dĂ©solĂ© et disparaĂźt comme phagocytĂ©e par une lueur incandescente. On contemple alors une citĂ© agonisante, puis un mirage ; la rĂ©manence d’un futur utopique oubliĂ©... Une fois le disque posĂ© sur la platine, cette atmosphĂšre est presque palpable. Mike en rajoute une couche, toujours auprĂšs du Guardian:

""Nous sommes devenus beaucoup plus nihilistes au ïŹl du temps. Dans un sens, nous cĂ©lĂ©brons l’idĂ©e d’effondrement (ndlr: cf le titre Collapse au milieu du disque) plus que nous tentons d’y rĂ©sister: C’est probablement un album dĂ©primant mais ça reste une question de point de vue. Il ne s’agit pas tant d’une Ɠuvre post-apocalyptique, il y est plutĂŽt question d’une Ă©tape qui nous attend tous, inexorablement." "

VoilĂ  pour le dĂ©cor. Certes, en fonction de ses expĂ©riences cinĂ©matographiques, de ses lectures ou du rapport que chacun entretient avec la musique de Boards Of Canada, l’album n’évoquera probablement pas les mĂȘmes images. Le canevas dramatique Ă©laborĂ© ici par le duo Ă©cossais est d’une prĂ©cision telle que les collages alĂ©atoires et abstraits de ïŹlms Super 8 qui font office de vidĂ©os promotionnelles ne sont pas aussi pertinents. Non, mĂȘme si on y retrouve une certaine douceur sonore familiĂšre, Tomorrow's Harvest n’est vraiment pas un album d’electro ambient progressive ou un kalĂ©idoscope sonore acidulĂ©. Il a Ă©tĂ© conçu comme une bande originale de ïŹlm et se doit d’ĂȘtre Ă©coutĂ© ainsi. Malheureusement, aujourd’hui, plus personne n’est capable de tourner le long-mĂ©trage idoine et c’est sans doute aussi pour cela que la nostalgie opĂšre dĂšs les premiĂšres notes. Les frĂšres Sandison reconnaissent d’ailleurs volontiers avoir beaucoup Ă©tudiĂ© les compositeurs des sĂ©ries B des annĂ©es 70 et 80 : Mark Isham, Fabio Frizzi (compositeur de Zombi 2 en 1979, fausse suite italienne des ïŹlms de George A. Romero), Stefano Mainetti (Zombi 3, 1988), Wendy Carlos (The Shining en 1980, Tron en 1982) ou encore John Harrison. Ce demier semble trouver une place particuliĂšre dans leur panthĂ©on. Le motif sonore dĂ©clinĂ© sur White Cyclosa, un extrait de Tomorrow's Harvest, ressemble ainsi Ă©trangement Ă  l’introduction que Harrison joue sur The Dead Suite, un extrait de la BOF de Day Of The Dead (1985), le ïŹlm de George A. Romero. Certes, la tonalitĂ© gĂ©nĂ©rale de Tomorrow's Harvest n’est pas aussi oppressante et nihiliste qu’un ïŹlm de morts-vivants. Les atmosphĂšres sont plus nuancĂ©es et les sentiments qui s’en dĂ©gagent plus variĂ©s mais pas moins intenses. C’est en tout cas l’un des hommages les plus sincĂšres et Ă©mouvants rendus par la musique Ă©lectronique au cinĂ©ma de genre. Laissons maintenant Marcus et Mike Ă©tayer la belle affaire Ă  leur maniĂšre.

Quel est votre plus intense souvenir (musical ou extra-musical) de ces sept derniĂšres annĂ©es ? La reconnaissance artistique vous a-t-elle manquĂ© pendant tout ce temps ?
"Mike Sandison : Les naissances de mes enfants restent les souvenirs les plus intenses de ces derniĂšres annĂ©es. La paternitĂ© amĂšne Ă  ĂȘtre plus attentif aux problĂšmes de notre planĂšte sur le long terme. Sur un plan plus personnel, elle donne probablement une plus grande confiance en soi, de l’estime, ce qui aide Ă  moins tenir compte des avis et de l’approbation extĂ©rieurs. Du coup, je dirais que je me soucie encore moins d’une quelconque reconnaissance artistique. J’ai appris Ă  agir davantage avec mon instinct, mes tripes, et Ă  composer la musique que je veux vraiment entendre."
Le petit jeu pour la promo de Tomorrow's Harvest, qui consistait a rechercher des indices cachĂ©s sur diffĂ©rents supports et continents, Ă©tait amusant. Mais ne craigniez-vous pas que cela incite votre public Ă€ rechercher des sens cachĂ©s (et souvent dĂ©traquĂ©s) dans votre musique ? Ou cela fait-il partie de l’expĂ©rience musicale pour vous ?
"Marcus Eoin : Ça peut effectivement faire partie de l’expĂ©rience musicale mais il ne faut que cela paraisse forcĂ© ou artiïŹciel. La musique doit Ă©videmment se suffire Ă  elle-mĂȘme. En l’occurrence, nous pensions que ce procĂ©dĂ© pouvait accompagner de maniĂšre pertinente l’atmosphĂšre gĂ©nĂ©rale du disque. Ça nous a aussi donnĂ© l’opportunitĂ© de nous Ă©vader hors des limites du format audio et de crĂ©er un jeu qui implique l’auditeur."
On sait que vous apprĂ©ciez les ïŹlms d’anticipation paranoĂŻaques ou post-apocalyptiques allant de la fin des annĂ©es 60 au dĂ©but des annĂ©es 80. Les disques Ă©lectroniques instrumentaux sont souvent comparĂ©s Ă  de la musique de ïŹlm, et si la comparaison est souvent poussive ou paresseuse, elle semble rĂ©ellement pertinente dans le cas de Tomorrow's Harvest.
"MS : Oui, bien sĂ»r, c’est exactement ce que nous voulions faire. Nous avons toujours collectionnĂ© ces films-lĂ  ainsi que leur bande-son, c’est donc quelque chose qui a inïŹ‚uencĂ© notre musique depuis le tout dĂ©but. Et ça s'est fait de maniĂšre plus dĂ©libĂ©rĂ©e sur ce disque. Nous espĂ©rons que quiconque aime ce genre de cinĂ©ma sera suffisamment inspirĂ© par Tomorrow's Harvest pour y appliquer ses propres interprĂ©tations visuelles."
The Campfire Headphase Ă©tait construit comme une collection de pop songs alors que Geogaddi (2002) Ă©tait un disque d’ambient beaucoup plus abstrait. La structure gĂ©nĂ©rale du nouvel album est rĂ©ellement plus Ă©laborĂ©e.
"MS : En fait, nous avons dĂ©cidĂ© trĂšs tĂŽt que nous voulions lui donner la forme d’une musique de film mais rĂ©aliser un tel disque sans que cela ne sonne trop tartignole est un vĂ©ritable challenge. Alors quand nous avons commencĂ© Ă  y travailler, nous avons Ă©coutĂ© beaucoup de bandes originales, celles des annĂ©es 80 notamment, en nous focalisant sur certains points prĂ©cis, en Ă©tudiant les pratiques du genre en matiĂšre d'agencement et de timing. Les idĂ©es que nous avons retenues nous ont alors donnĂ© un cadre, une structure qu'il s'agissait ensuite d'Ă©toffer. Nous savions par exemple exactement comment la suite devait commencer et comment elle allait finir."
Pouvez-vous nous citer une bande originale de film en particulier?
"MS : Non, il n'y a pas eu un thĂšme ou une BOF en particulier qui nous a inspirĂ©s. Comme je le disais, nous avons surtout façonnĂ© les Ă©lĂ©ments sonores et visuels de Tomorrow's Harvest en fonction de nos souvenirs de certains films de cette Ă©poque, gĂ©nĂ©ralement sombres et pessimistes. Il y a beaucoup de longs-mĂ©trages Ă  petit budget basĂ©s sur le "survivalisme", l'horreur, la conspiration politique, la science incontrĂŽlĂ©e, etc. Dans ces oeuvres est communĂ©ment employĂ©e une musique Ă©lectronique qui oscille entre des rĂ©pĂ©titions sinistres, une ambiance synthĂ©tique et parfois mĂȘme des sonoritĂ©s tribales. Étrangement, le cinĂ©ma d'horreur et de science-fiction des annĂ©es 80 est Ă©galement souvent traversĂ© d'une bonne humeur assez saugrenue. VoilĂ  le type d'atmosphĂšre que nous avons essayĂ© de recrĂ©er. "


NAZE

La production et les arrangements de Tomorrow's Harvest sont rĂ©ellement impressionnants. Tous vos disques possĂšdent ce cĂŽtĂ© rĂ©tro et chaleureux mais en comparaison ce quatriĂšme effort sonne beaucoup plus hi-fi. Avez-vous changĂ© quelque chose dans votre maniĂšre d'enregistrer et cela faisait-il partie du processus d'Ă©criture ?
"ME : Vu que nous concevions ce disque comme une bande originale du passĂ©, nous savions que la production allait ĂȘtre un exercice trĂšs dĂ©licat et que tout devait ĂȘtre parfaitement arrangĂ©, bien plus que sur nos LP prĂ©cĂ©dents oĂč nous sommes allĂ©s jusqu'Ă  dĂ©gueulasser dĂ©libĂ©rĂ©ment certains Ă©lĂ©ments pour obtenir un son lo-fi. Nous avons bien sĂ»r utilisĂ© beaucoup de matĂ©riel vintage pour cet album mais si tu rĂ©Ă©coutes attentivement les musiques dont nous nous sommes inspirĂ©s, en dehors du fait qu'elles sont souvent composĂ©es avec des synthĂ©s analogiques et d'autres instruments Ă©lectroniques rudimentaires de l'Ă©poque, tu t'aperçois que les arrangements sont trĂšs prĂ©cis et que la production est toujours de trĂšs haut niveau. "
À la lueur de Tomorrow's Harvest, considĂ©rez-vous The Campfire Headphase, avec ses samples de guitares et son atmosphĂšre joyeuse, quasi euphorique, comme une digression dans votre discographie ?
"MS : C'est peut-ĂȘtre une digression dans le contexte de Boards Of Canada mais pas pour nous en tant qu'individus. Nous jouons de la guitare depuis que nous sommes gamins - Marcus particuliĂšrement est un excellent guitariste - mais nous ne souhaitons pas vraiment mettre cela en avant sur nos albums, simplement parce que nous pensons que ça ne s'accorderait pas avec le reste. Ce que nous avons fait sur The Campfire Headphase, c'est injecter des boucles de guitare naĂŻves dans le sampler pour ensuite, autour de cela, composer nos chansons comme nous avons l'habitude de le faire. "
Le matĂ©riau de Tomorrow's Harvest est-il entiĂšrement nouveau ou avez-vous (rĂ©)utilisĂ© d’anciens Ă©lĂ©ments ?
"ME : Nous Ă©crivons et enregistrons de la musique en permanence et cet album est constituĂ© uniquement de nouveaux morceaux. Nous n’avons pas de mĂ©thode stricte de travail, mais gĂ©nĂ©ralement, nous crĂ©ons d’abord plusieurs Ă©bauches indĂ©pendantes les unes des autres, puis nous choisissons celles qui nous plaisent le plus et les dĂ©veloppons chacune en parallĂšle."
Certains de vos fans pensent qu’il y a un lien entre Tomorrow's Harvest et Deadly Harvest (1977), un obscur film d’anticipation canadien. Est-ce le cas ?
"ME : HonnĂȘtement, non. Nous ne nous sommes pas inspirĂ©s de ce ïŹlm mais je reconnais qu’il y a des ressemblances indĂ©niables entre les deux Ɠuvres. Les rĂ©fĂ©rences aux "graines" sur l’album ne sont pas Ă  prendre au pied de la lettre."
Comment faut-il l’entendre alors ?
"ME : Il y a des indices dans les titres des morceaux mais si nous expliquons tout ça n’a plus aucun intĂ©rĂȘt !"
Faites-vous attention a la maniĂšre dont le public perçoit votre musique ? Vous dites que vous jouez beaucoup de guitare mais que cette musique n’a pas sa place dans le contexte de Boards Of Canada. Pourquoi ne pas crĂ©er un autre groupe ou sortir des disques solo ?
"ME : Nous ne faisons pas attention Ă  la façon dont le public nous perçoit, nous faisons simplement les disques que nous aimons. D’un autre cĂŽtĂ©, nous sommes Ă©videmment conscients que nos centres d’intĂ©rĂȘts musicaux vont au-delĂ  du terrain de jeu habituel de Boards Of Canada. Et oui, nous Ă©crivons et enregistrons beaucoup de musique qui n’a pas sa place sur un album de BoC et peut-ĂȘtre explorerons-nous cela dans le futur."
Comment cette musique sonne-t-elle ?
"MS : C’est beaucoup moins synthĂ©tique. je ne peux pas vous donner une idĂ©e prĂ©cise du style parce que ça part un peu dans tous les sens. Certains morceaux sont trĂšs expĂ©rimentaux. Nous enregistrons avec des amis et utilisons tout ce qui nous tombe sous la main en studio - guitares, batteries, des instruments Ă  cordes et d’autres tout aussi classiques. Dans un sens, ça ressemble beaucoup plus au travail d’un groupe traditionnel."
Et cette version acoustique de Music Has The Right To Children, oĂč en est-elle ?
"ME : Eh bien, elle existe. C’est assez naze mais c’est ce qui fait son charme. je ne suis pas sĂ»r que nous la sortirons un jour."


LA GALAXIE S’ANIME


Tenant son rang depuis quinze ans face aux autres artistes du label Warp, Boards Of Canada est apprĂ©ciĂ© et chĂ©ri par les amateurs de rock, pop, metal ou hip hop. Si la musique de Mike Sandison et Marcus Eoin envoĂ»te, c'est souvent leur approche radicale de la production qui fascine leurs homologues musiciens. Certains d'entres eux ont tenu Ă  leur poser une question ou deux. Un exercice contre nature pour le duo autarcique qui a tout de mĂȘme jouĂ© le jeu sans mal.


COORDINATION JEAN-FRANÇOIS LE PUIL TRADUCTION SYLVAIN COLLIN


YONI WOLF

(WHY?)

D'aprĂšs ce que j'ai compris, vous venez de finir le nouvel album de Boards Of Canada et le monde enfler s'en rĂ©jouit ! Je n'ai pas encore eu la chance de l'entendre mais je me demande si vous avez apprĂ©hendĂ© celui-lĂ  diffĂ©remment. Comment faites-vous pour conserver une certaine fraĂźcheur dans le processus de crĂ©ation depuis deux dĂ©cennies ?
"Mike Sandison : Élaborer des nouveaux morceaux nous procure toujours autant de plaisir et chacun essaie en permanence de surpasser l'autre avec ses Ă©bauches respectives. Nous nous y reprenons Ă  plusieurs fois car nous sommes trĂšs critiques l'un envers et l'autres (vraiment, c'est souvent assez brutal mĂȘme). Et quand nous trouvons une idĂ©e brute qui nous plaĂźt Ă  tous les deux, c'est celle-ci que nous dĂ©veloppons. Je crois que nous avons rĂ©ussi Ă  rester concentrer sur Tomorrow's Harvest car nous avions dĂšs le dĂ©part une idĂ©e trĂšs structurĂ©e du rĂ©sultat auquel nous voulions parvenir, y compris la tonalitĂ© gĂ©nĂ©rale de l'album. C'Ă©tait comme remplir un espace vierge dont nous visualisions clairement les contours. "

GHOST BOX RECORDS

(BELBURY POLY, THE FOCUS GROUP, ETC.)

En tant qu'artistes, on nous interroge souvent sur la nostalgie et la mĂ©moire, et selon nous, la notion de "passĂ© dans le prĂ©sent" telle qu'on la trouve chez vous a Ă©tĂ© un modĂšle bien plus important que la rĂ©interprĂ©tation de la musique de notre enfance. À nos yeux, Boards Of Canada Ă©voque un monde oĂč le temps n'existe pas et oĂč les sonoritĂ©s contemporaines ne paraissent ni plus ni moins importantes que les rĂ©fĂ©rences du passĂ©. C'est sans doute ce qui fait que vos disques durent, ce qui leur donne cet aspect intemporel qui va au-delĂ  de la nostalgie. Est-ce quelque chose que vous reconnaissez vous-mĂȘmes dans votre travail et dans quelle mesure cela est-il intentionnel ?
"MS : Je crois que vous avez trĂšs bien rĂ©sumĂ© les choses. Notre but n'a jamais Ă©tĂ© de singer le passĂ©, je ne vois d'ailleurs pas l'intĂ©rĂȘt d'une telle dĂ©marche. Nous essayons plutĂŽt d'utiliser les Ă©lĂ©ments stylistiques du passĂ© comme des points de dĂ©part Ă  partir desquels nous imaginons une direction nouvelle. Que serait devenu ce style s'il avait Ă©tĂ© dĂ©veloppĂ© davantage ? C'est comme imaginer une rĂ©alitĂ© parallĂšle oĂč la musique aurait pris une route diffĂ©rente. Partant de lĂ , on doit effectivement entendre Ă  la fois des Ă©lĂ©ments anachroniques et contempo-rains qui se cĂŽtoient dans notre musique. "

BENOIT PIOULARD

Quel est le meilleur accord?
"MS : B9, parce qu'il n'est en rien malveillant. "

PARSLEY SOUND

(EX-SLUM)

Si vous pouviez rĂ©aliser une action pour modifier l'Ă©cologie de la planĂšte au bĂ©nĂ©fice de l'existence humaine, quelle serait-elle ?
"MS : RĂ©duire le nombre d'ĂȘtres humains. "

BIBIO

Pouvez-vous conseiller un lieu prĂ©cis en Écosse Ă  visiter avec un casque audio et quel serait le disque Ă  Ă©couter ?
"Marcus Eoin : Le Devil's Staircase dans la vallĂ©e de Glencoe avec la musique du film Highlander (1986) pour aider Ă  visualiser Christophe Lambert qui dĂ©capite des mecs. "

JACQUES GREENE

Votre musique Ă©lectronique est la plus humaine que j'ai jamais entendue, et pourtant, il y a un paquet de nombres Ă  l'intĂ©rieur et de calculs mathĂ©matiques qui s'y opĂšrent. Les sentiments et la mĂ©moire des Ă©motions se heurtent au matĂ©riel Ă©lectronique et aux sĂ©quences. Y a-t-il un lien spĂ©cifique entre l'homme et la machine, les nombres et les Ă©motions, que vous essayez d'explorer ?
"MS : Nous ne nous inspirons pas uniquement de la musique mais aussi de la science. Il n'y a pas de grande sĂ©paration entre la structure et les mathĂ©matiques qui se cachent derriĂšre la musique et les Ă©motions qu'elle procure. La plupart du temps, nous jouons avec ces mĂ©canismes par le biais d'une Ă©criture mĂ©lodique Ă  l'ancienne. Parfois, en revanche, nous concevons de maniĂšre obsessionnelle certains motifs musicaux qui s'assimilent alors plus Ă  des expĂ©riences psychologiques miniatures. Une bonne partie de notre musique est peut-ĂȘtre aussi sujette Ă  un effet du type "la vallĂ©e dĂ©rangeante" (ndlr. rĂ©action psychologique de l'homme qui ressent un malaise face Ă  des robots androĂŻdes trop similaires Ă  lui, thĂ©orisĂ©e par le Japonais Masahiro Mori), lorsque nous mĂ©langeons de maniĂšre perturbante des sonoritĂ©s humaines et non-humaines. "

BENOIT PIOULARD

OĂč est le centre ?
"ME : Le plus Ă©loignĂ© possible des extrĂ©mitĂ©s ? "

NEIL KRUG

(RÉALISATEUR DES VIDÉOS DE “Tomorrow's Harvest")

Quel est votre album favori de Stevie Wonder ?
"ME : Argh, c'est comme choisir son James Bond prĂ©fĂ©rĂ©... C'est un crĂšve-coeur pour moi de ne pas citer Talking Book (1972) ou Songs In The Key Of Life (1976) mais je placerais tout de mĂȘme Innervisions (1973) en premier. Tout le travail de Stevie Wonder m'a toujours Ă©normĂ©ment influencĂ© mais ce disque en particulier est le sommet du raffinement dans sa production. C'est tellement organique et analogique, avec un son Ă©norme qui n'oublie pas de laisser un bel espace pour respirer. Innervisions recĂšle de changements de tons qui, utilisĂ©s par n'importe quel autre musicien, auraient sonnĂ© de façon balourde, mais lui parvient Ă  les rendre tout ce qu'il y a de plus naturel. "

BENOIT PIOULARD

Quelle serait selon vous l'onomatopĂ©e associĂ©e Ă  l'Ă©closion d'une pivoine filmĂ©e en accĂ©lĂ©rĂ© ?
"MS : Je crois qu'on a samplĂ© ce son sur Magic Window (ndlr. morceau final et silencieux de Geogaddi). "

ANDREW HUNG

(FUCK BUTTONS)


Quelles sont les diffĂ©rences entre vos sĂ©ances de travail individuelle et collective ? La maniĂšre dont vous travaillez l'un avec l'autre a-t-elle une influence sur la tonalitĂ© de votre musique et cet aspect-lĂ  de votre relation a-t-il Ă©voluĂ© au fil des annĂ©es ?
"ME : Travailler ensemble nous pousse Ă  trancher dans le vif et Ă  finir le boulot. Nous devenons particuliĂšrement impitoyables sur ce que l'on fait lorsque nous nous y mettons tous les deux. Du coup, je crois que les morceaux rĂ©alisĂ©s Ă  deux sont aussi les plus simples et les plus Ă©purĂ©s alors que ceux sur lesquels on a travaillĂ© chacun de notre cĂŽtĂ© ont tendance Ă  ĂȘtre plus complexes. C'est plus facile d'ajouter encore et encore des Ă©lĂ©ments Ă  un titre sur lequel tu travailles seul. Au bout du compte, une chanson finit toujours entre les mains de l'autre, qui l'Ă©coutera d'une oreille fraĂźche, la peaufinera ou bien la rejettera. Nous sommes d'une franchise radicale entre nous. "

BOOM BIP

Pensez-vous que la nature a un tempo ? Essayez-vous d'accorder votre musique sur ce tempo ?
"MS : Si c'est le cas, ce n'est pas conscient. Il y a quelques annĂ©es, nous avions eu cette idĂ©e : diviser la journĂ©e en deux, puis encore en deux, et ainsi de suite jusqu'Ă  parvenir Ă  un tempo et enfin des frĂ©quences qui soient en harmonie avec la durĂ©e d'une journĂ©e. Nous avions appelĂ© cela "les harmoniques du jour" (ndlr. day harmonics en VO). Je rĂ©alise aujourd'hui que c'est un concept qui se rapproche de l'harmonie des sphĂšres (ndlr. thĂ©orie philosophique basĂ©e sur l'idĂ©e que l'univers est rĂ©gi par des rapports numĂ©riques harmonieux). "

JUSTIN BROADRICK

(JESU, GODFLESH)

Vous intĂ©ressez-vous au metal et Ă  ses dĂ©rivĂ©s ? Faisant moi-mĂȘme partie d'un groupe metal, Boards Of Canada compte parmi mes influences. Et je connais beaucoup de personnes liĂ©es au metal qui sont aussi de trĂšs grands fans de votre musique. Étiez-vous au courant et apprĂ©ciez-vous ce style ? Je suis pratiquement sĂ»r d'avoir dĂ©jĂ  lu que vous Ă©coutiez des groupes comme Nine Inch Nails, mais je peux me tromper !
"ME : C'est une excellente question, Justin. Les gens nous replacent souvent dans le contexte de la dance music mais ils sont Ă  cĂŽtĂ© de la plaque. Mike et moi n'avons jamais Ă©tĂ© amateurs de dance music. Notre Ă©ducation musicale s'est faite pendant les annĂ©es 8Ă  en Ă©coutant des groupes post-punk et de la musique industrielle et cela a probablement Ă©tĂ© notre plus grosse influence. J'ai moi-mĂȘme jouĂ© dans une formation industrielle/trash metal lorsque j'Ă©tais ado. Alors oui, bien sĂ»r, nous sommes toujours de grands amateurs de ce genre aujourd'hui. J'ai Ă©coutĂ© beaucoup d'artistes issus de la scĂšne dark ambient rĂ©cemment, je ressens beaucoup d'affinitĂ©s avec ces gars-lĂ ."

BOOM BIP

Entendez-vous de la musique dans vos rĂȘves ? Si oui, est-elle originale ou s'agit-il d'une version dĂ©formĂ©e de la musique d'autres artistes ?
"MS : j'entends effectivement parfois de la musique dans mes rĂȘves et je rentre alors en studio pour tenter de la reproduire. Je me souviens avoir rĂȘvĂ© d'une merveilleuse nouvelle chanson de Cocteau Twins une fois. Ce n'Ă©tait pas une vraie chanson de Cocteau Twins Ă©videmment, mais j'ai adorĂ© ce que j'ai entendu en rĂȘve. j'ai Ă©tĂ© agacĂ© quand son souvenir s'est rapidement dissipĂ© au rĂ©veil. "

JON HOPKINS

Y a-t-il un instrument qui vous a constamment inspirĂ©s au fil du temps et quelle relation entretenez-vous avec lui ?
"MS : Bonne question. Probablement le sampler Akai. Je reviens sans cesse vers mes vieux Ă©chantillonneurs Akai. Nous les utilisons davantage comme des synthĂ©tiseurs que comme des samplers en enregistrant nos propres parties instrumentales dedans et en les manipulant ensuite. Ce n'est pas vraiment un instrument dans le sens oĂč il n'a pas de son propre, c'est plus un outil. J'aime beaucoup ces vieux machins, les souvenirs qu'ils drainent et les efforts de mĂ©moire qu'ils demandent. Et puis ils ressemblent Ă  des appareils qu'on utilisait dans les hĂŽpitaux soviĂ©tiques, ça encourage Ă  faire de la musique dĂ©primante. "

LA MUSIQUE DES REVES

MICHEL GONDRY

CinĂ©aste d’origine versaillaise pas forcĂ©ment prophĂšte en son pays, Michel Gondry, batteur en son temps du groupe Oui Oui, connait la musique. Auteur de clips pour Björk, Daft Punk ou The White Stripes, il a utilisĂ© trois titres de Boards Of Canada dans la bande originale de The We And The I (2012). Le cinĂ©aste explique pourquoi les disques de Mike Sandison et Marcus Eoin l’inspirent autant dans son travail.

Comment avez-vous connu la musique de Boards Of Canada?
"En fait, j'Ă©tais en train de conduire en voiture avec BjĂŽrk dans Los Angeles et nous Ă©coutions Discovery (2001), le deuxiĂšme album de Daft Punk qui venait de sortir, et elle m'a dit : "Si ça te plaĂźt tu devrais Ă©couter Boards Of Canada." Alors j'ai suivi son conseil. MĂȘme si personnellement je ne voyais pas bien en quoi ça ressemblait Ă  Daft Punk, le cĂŽtĂ© abstrait et imagĂ© de Boards Of Canada m'a plu tout de suite. C'est une musique assez ouverte et donc trĂšs utile pour moi quand je suis en train d'Ă©crire car les idĂ©es me viennent plus vite que si j'Ă©coute quelque chose de plus narratif. Elle m'aide Ă  atteindre l'ambiance adĂ©quate en pĂ©riode d'Ă©criture au mĂȘme titre que la musique contemporaine de Morton Feldman (ndlr. compositeur amĂ©ricain dĂ©cĂ©dĂ© en 1987) ou la musique classique de Glenn Gould (ndlr. pianiste canadien dĂ©cĂ©dĂ© en 1982). S'isoler du monde extĂ©rieur pour mieux atteindre l'Ă©tat recherchĂ©. "
Écoutiez-vous Boards Of Canada pendant l'Ă©criture de The We And The I, fiction particuliĂšre dans une filmographie dĂ©jĂ  assez singuliĂšre ?
"Je ne m'en rappelle plus. En tout cas, il était devenu évident pour moi d'utiliser leur musique dans l'un de mes films. De toute façon, je n'en suis pas au point d'utiliser systématiquement à l'écran la musique que j'écoute quand j'écris une scÚne. "
Mais la bande-son de The We And The I est plutĂŽt un best of d'un certain rap de la seconde moitiĂ© des annĂ©es 80 (Young MC, Slick Rick, Run DMC...). Percevez-vous Boards Of Canada comme du hip hop Ă©cossais ?
"Le film s'ouvre sur des séquences avec en fond sonore ce genre de hip hop bon enfant et narratif, plein d'humour. C'est cool, fun et extraverti parce que c'est ainsi que les ados du film s'imaginent. Mais au fur et à mesure, derriÚre les apparences, se révÚle quelque chose de plus intérieur, plus profond, moins facilement définissable, et Boards Of Canada contribue, sans contredire ce qui précÚde, à faire passer cette idée, avec une musique qui me permettait une continuité organique pour rentrer dans l'intimité des personnages. "
Boards Of Canada reste un groupe peu accessible : a-t-il Ă©tĂ© simple d'obtenir les droits de ces trois titres en particulier ou bien aviez-vous demandĂ© un panel plus large quitte Ă  n'en retenir qu'une partie au montage ?
"J'ai demandé ces trois titres (ndlr. Over The Horizon Radar, Ready Lets Go et Satellite Anthem Icarus) et ce que nous avons proposé a dû convenir puisque je n'en ai plus entendu parler autrement que pour nous autoriser à les utiliser. S'il y avait eu un souci, l'équipe du film m'aurait suggéré de changer de musique. j'ai donc pu utiliser celle de Boards Of Canada comme je l'entendais. "
Qu'avez-vous pensĂ© du nouvel album Tomorrow's Harvest (ndlr. l'interview a Ă©tĂ© rĂ©alisĂ©e quelques jours avant sa sortie) ?
"Je l'ai reçu tout rĂ©cemment et me suis donc mis Ă  l'Ă©couter aussitĂŽt. Il s'inscrit dans la continuitĂ© des prĂ©cĂ©dents et c'est rassurant. Boards Of Canada ne se rĂ©invente pas, mais chaque piste, au sens propre, explore diffĂ©rentes directions tout en faisant Ă©cho Ă  ce qui avait dĂ©jĂ  pu ĂȘtre fait prĂ©cĂ©demment, au point de rĂ©utiliser certains de leurs sons pour que chaque titre prolonge en quelque sorte un titre antĂ©rieur, comme un work in progress permanent, presque infini. J'aime cette idĂ©e d'auto-flash-back pour qui connaĂźt dĂ©jĂ  la musique de Boards Of Canada. "


POLICE

Vous Ă©voquiez Björk, dont le troisiĂšme album Homogenic (1997) Ă©tait produit par Mark Bell de LFO, pionnier d'un certain son Warp dont Boards Of Canada serait le dernier reprĂ©sentant. Quels artistes, liĂ©s Ă  Warp ou pas, rapprocheriez-vous de Boards Of Canada ?
"Je me sens mal placé pour répondre à cette question, d'abord parce que la musique vient souvent à moi plus volontiers que je ne cherche à découvrir des nouveautés, et d'autre part, je connais assez mal le catalogue du label Warp. Certaines tentatives folk ou psychédéliques des Chemical Brothers en leur temps avaient à voir avec Boards Of Canada. Sinon, je ne vois pas, désolé, mais il y en a sûrement. "
La bande originale de L'Écume Des Jours, votre dernier long-mĂ©trage, est signĂ©e Étienne Charry, chanteur du groupe Oui Oui dont vous Ă©tiez le batteur. Et vous avez sĂ©lectionnĂ© vous-mĂȘme les titres de le BO de The We And The I. AprĂšs avoir fait vos preuves comme cinĂ©aste dans les annĂ©es 2000, au-delĂ  de votre statut de rĂ©alisateur de clips, vous intĂ©resseriez-vous enfin Ă  nouveau Ă  la musique ?
"Mais je ne me suis jamais dĂ©sintĂ©ressĂ© de la musique ! J'ai tout simplement plus de contrĂŽle dans tout ce que je fais, y compris la musique, mĂȘme si j'ai dĂ©jĂ  eu la chance de collaborer avec les compositeurs Graeme Revell (ndlr. Human Nature, 2001), Jon Brion (ndlr. Eternal Sunshine Of The Spotless Mind, 2004), Jean-Michel Bernard (ndlr. La Science Des RĂȘves en 2006 et Be Kind Rewind en 2008) ou James Newton Howard (ndlr. The Green Hornet, 2011). J'ai acquis une certaine libertĂ© en matiĂšre de production et le domaine musical en fait partie. Au point de pouvoir, si ça me semble justifiĂ©, rĂ©utiliser la musique de Boards Of Canada pour l'un de mes prochains films comme je pourrais le faire avec celle d'un compositeur. "
La charte visuelle de Boards Of Canada, franchement minimale, laisse libre cours à l'imaginaire de ses auditeurs. Comment un cinéaste, a fortiori réalisateur de clips, peut-il préserver cela?
"Je sais qu'il y a une contradiction dans mon travail de rĂ©alisateur de clips : je propose ma vision d'une chanson Ă  l'Ă©cran alors que celle-ci, si elle est rĂ©ussie, se suffit Ă  elle-mĂȘme et n'a pas besoin qu'on y associe des images. j'en viens parfois Ă  regretter certains de mes choix. J'avais par exemple tournĂ© un clip pour Massive Attack (ndlr. Protection, considĂ©rĂ© comme une rĂ©fĂ©rence du genre au milieu des annĂ©es 1990), et quelque temps plus tard, j'ai eu une idĂ©e qui aurait Ă©tĂ© plus adaptĂ©e. En guise d'excuse, je me dis que je n'illustre pas tous les titres d'un mĂȘme album, et que si ce n'est pas moi qui m'y colle, quelqu'un d'autre s'en chargera. D'une certaine façon, ça ressemble Ă  l'adaptation d'un livre au cinĂ©ma. Parce que j'ai dĂ©couvert la musique de Boards Of Canada en mĂȘme temps que ses pochettes, je la ressens dans diffĂ©rentes nuances de bleu ou orangĂ©es sans ĂȘtre totalement synesthĂšte pour ce qui est des couleurs. Un morceau de Boards Of Canada recycle la voix amĂ©ricaine du commandant Cousteau dans Le Monde Du Silence (1956), le film de Louis Malle et Jacques-Yves Cousteau, or j'ai grandi avec les films documentaires de Cousteau: c'est trĂšs fort pour moi. Mais si une musique me captive, je ne rĂ©flĂ©chis pas Ă  comment c'est fait, aux façons de brancher les guitares ou de modifier les potentiomĂštres, je suis plutĂŽt transportĂ© au point d'envisager des images. MĂȘme le nom de Boards Of Canada me renvoie Ă  ce cĂŽtĂ© visuel puisque je suis fan du cinĂ©aste d'animation canadien Norman McLaren (ndlr. figure marquante de l'Office national du film du Canada, ou National Film Board Of Canada en VO). En fait, le son du groupe me fait penser aux textures de la pellicule 16 millimĂštres... Mais c'est aussi liĂ© aux pochettes. Adolescent, j'Ă©coutais le deuxiĂšme album de Police, Reggatta De Blanc (1979), celui oĂč il y a la chanson Walking On The Moon dessus, et faute d'avoir accĂšs aux clips qui illustraient les extraits du disque, la pochette, avec les visages des trois membres du groupe en bleu et argent, a influencĂ© visuellement ce que j'Ă©coutais. Bon, c'Ă©tait du temps du vinyle, l'effet Ă©tait dĂ©cuplĂ© par l'objet. "
Y a-t-il un ou des artistes dont vous souhaiteriez rĂ©aliser un clip ?
"Il y aurait bien eu Michel Jackson qui n'avait probablement jamais dû entendre parler de moi. j'ai toujours préféré sa musique à celle de Prince, contrairement aux canons critiques des années 80. je me suis toujours méfié de ce qui était cool. Lors de mes longs séjours américains, je combats le mal du pays en écoutant une certaine variété française qui me rappelle mon enfance, France Gall ou Julien Clerc. Mais je réaliserais avec plaisir un clip de Boards Of Canada si jamais on me le demandait. "


NB. En attendant de découvrir Is The Man Who Is Ta!! Happy?, son documentaire animé sur (et avec) le linguiste et philosophe américain Noam Chomsky, les films de Michel Gondry sont disponibles en DVD tout comme une sélection de ses vidéo-clips, The Work Of Director Michel Gondry (2003).


Boards Of Canada


File compiled by Jean-François Le Puil

Article and Interview Sylvain Collin

Photographs Iain Campbell


HARVEST FROM HEAVEN

Nostalgia as a weapon of mass destruction: Boards Of Canada look into the past via an (imaginary) means in order to destroy the ideology of technological progress that we are sold on a daily basis. The brothers are back from their travels with Tomorrow's Harvest, true little masterpiece of electronic music. Developed over several years, this album urges the listener to fantasize a quite different conclusion to the end of the world: an ironic and dreamlike apocalypse. A fantastic and exhilarating dialogue between George Orwell and George A. Romero played with exemplary accuracy and thoroughness.


P28 HARVEST FROM HEAVEN Boards Of Canada in the light of The Day After Tomorrow.

P34 THE GALAXY COMES TO LIFE Co-musicians from all walks of life encourage the duo to open up.

P37 THE MUSIC OF DREAMS Cut! Thats’s a rap! with Michel Gondry


Marcus Eoin and Mike Sandison will try to deny it, but they are very concerned about how the public perceives their music. There is absolutely nothing contemptible in that, quite the contrary. If he could have, Stanley Kubrick himself would have painted the theaters where his films were playing if he felt that they weren’t dark enough. For Boards Of Canada, it's a bit the same. Well, okay, they won’t come and set the equalizer on your stereo for you or change the layout of your audiophile speakers, but they will take care of all the details; from recording to promotion. So it’s only with the release of the LP, The Campfire Headphase (2005), that the duo reveal that they are actually brothers. Why hide such a bland biographical fact? Mainly to avoid comparisons with Paul and Phil Hartnoll of Orbital, they argued at the time. Curious. No doubt they also wanted to avoid a series of questions about their childhood, family, etc. As such, it is particularly instructive to read the articles written at the time about the Beach Boys, The Jesus And Mary Chain and Oasis. However, it’s not so hard to imagine that the Sandisons get along a lot better than the brothers Wilson, Reid or Gallagher. As kids, they already played music together. When they were ten or twelve years old, they tinkered with multi-track VHS. Later, Marcus joined a metal band in secondary school. But that wasn’t Mike’s style, even then, the two brothers continued to fiddle with their synths together. The early 90s is the prologue to the story of Boards Of Canada. A musical framework slowly takes shape and compositions are born. The tracks they made during that period would be enough to fill a few albums, but Mike and Marcus just weren’t good enough, at least, that was their opinion. Having heard some of their old songs; cassettes they distributed to their friends up until the release of Boc Maxima (1996); the first version of Music Has the Right to Children (1998), it’s clear they had what it takes to make the heavyweights of the IDM era (Aphex Twin, The Orb, The Future Sound Of London, Orbital and Autechre) green with envy. Ever since their first release, Boards Of Canada took time out to trim down, polish, refine and tweak to achieve the style they had in mind. Mike once said he could easily spend time and money to recover the right audio material just for a few seconds of music. This is probably why, Tomorrow's Harvest took seven long years to reap.


ZOMBIE

In electronic music, the expiry dates can be short: the days can be worth a few weeks, the years a century. Boards Of Canada’s is the sort that doesn’t ever seem to go out of date. If it seems that time has no hold over their music, it could be that the two brothers are fond of vintage equipment. Certainly, their old equipment give a certain patina to their sound, but their choice of abode and studio location must play a part, too. Of course, in the Scottish countryside where the reclusive composers live time passes slower. Much slower. If living in such isolation allow them to develop a different world, it’s also a direct route to feelings of resentment and antisocial paranoia. How to find the right balance? "Aha, but we’re not really hermits", Mike makes clear, email being the preferred means of communication favored by the group at the time of promotion of Tomorrow's Harvest in the world.


"When we speak of isolation, it is from an artistic point of view, not a social one. We don’t feel the need to hang out in an urban context, to keep abreast of what is happening in music, what's popular, etc. That sort of thing: fashion, urban culture - is just background noise for us; radio interference, it becomes a big distraction when we try to create our own music, a good deal of modern music sounds like it was composed by artists who are constantly trying to look over each other’s shoulders. I prefer the pre-Internet era when musical styles were clearly defined. That way different groups and styles of music could evolve independently and develop fully, in a concentrated and exclusive way. The internet and an hyper-connected urban life destroys that kind of purity."


“Retro” you can say that again! So then, urban modernity creates negative vibes that affect creativity. On top of that, as he confessed recently by email to the Guardian, in reference to the book You Are Not A Gadget (2010) by the American author Jaron Lanier, Mike believes that “modern technology often gives an illusion of empowerment while in reality it's increasingly all about removal of liberty, and homogenising the user base." This morose yet relevant observation of society has been growing for some time. It recalls the post-apocalyptic films of the 70s - Soylent Green (1973), Logan's Run (1976), Silent Running (1972), Phase IV (1974), etc. - paranoid low budget series of the early '80s (Italian zombie films notably). A fairly uninsightful and downright fanciful forecast, these films are much more interesting in that they reveal our social and ecological anxieties; our collective phobias. Despite the appearance of a clichĂ©d Instagram, the cover of Tomorrow's Harvest just
 fits: the San Francisco skyline breaks the line of a desolate horizon and disappears as if engulfed by an incandescent glow. We look upon a city as if in agony, then as a mirage, the persistent memory of a forgotten utopian future ... When the needle hits the vinyl, the atmosphere is almost palpable. Mike lays it on thick in the Guardian interview again "We've become a lot more nihilistic over the years. In a way we're really celebrating an idea of collapse (the track Collapse is in the middle of the album) rather than resisting it. It's probably quite a bleak album, depending on your perspective. It's not post-apocalyptic so much as it is about an inevitable stage that lies in front of us." So much for setting the scene. Certainly, based on one’s personal film experience, or the rapport that each of us has with the music of Boards Of Canada, the album probably won’t evoke the same images. The precise dramatic outline drafted here by the Scottish duo, show that the random and abstract Super8 collages that once served as promotional videos are now an irrelevance. Even if we find a few smooth, familiar sounds, Tomorrow's Harvest is not really an album of progressive ambient electro or an acidic sound kaleidoscope. It was conceived as a soundtrack and must be taken as such. Unfortunately, today, no one is around to make the ideal film for it and this is probably also why nostalgia operates from the very first notes. The Sandison brothers also tip their hats to low budget series composers from the 70s and 80s : Mark Isham, Fabio Frizzi (the composer for Zombi 2 in 1979, a fake Italian Romero sequel), Stefano Mainetti (Zombie 3, 1988) Wendy Carlos (The Shining in 1980, Tron 1982) or John Harrison. The latter seems to find a special place in their repertoire. The sinking feeling of White Cyclosa (track 3 of Tomorrow's Harvest) strangely resembles the introduction that Harrison plays for The Dead Suite, from the soundtrack of Romero’s Day Of The Dead (1985), whilst not being as oppressive and nihilistic as a zombie film. The atmospheres are more subtly layered and the emotions that emerge more diverse, but no less intense. This is certainly one of the more sincere and moving tributes given to this genre of cinema from the electronic music genre. Now let’s allow Marcus and Mike show off their wares in their own way.

What is your strongest memory (musical or non-musical) of the past seven years? Have you been missing the recognition all this time?
"Mike Sandison : The births of my children have been the most intense memories of recent years. Being a dad makes you more aware of our planet’s long term problems. On a more personal level, this probably gives me greater self-confidence and esteem, which helps make up for any external approval. Anyway, I would say that I still couldn’t care less for artistic recognition. I’ve learned to go with my gut, my instinct, to compose music that I really want to hear"
The treasure hunt for the promotion of Tomorrow's Harvest, searching for hidden clues on a variety of media and over different continents was fun. Aren’t you afraid it will make your fans search for hidden meanings (wild ones often) in your music? Or is that part of the musical experience for you?
"Marcus Eoin: It may actually be part of the musical experience but you’ve got to avoid making it seem forced or artificial. The music has to be enough in itself. In this case, we thought that this method would go well with the general atmosphere of the album. It also gave us the opportunity to get away from the boundaries of the audio format and create a game that involves the listener."
We know that you enjoy paranoid or post-apocalyptic movies from the late 60s to the early 80s. Instrumental electronic records are often compared to film music, and even if it’s a lazy or easy comparison to make it really seems relevant in the case of Tomorrow's Harvest.
"MS:. Yes, of course, is exactly what we wanted do. We have always collected these sort of films and soundtracks, so this is something that has influenced our music from the very beginning. And it became more intentional on this album. We hope that anyone who likes this kind of cinema will be inspired enough by Tomorrow's Harvest to make their own visual interpretations."
The Campfire Headphase was built as a collection of pop songs while Geogaddi (2002) was much more abstract and ambient. The general structure of the new album is actually a lot more elaborate than that.
"MS:. Actually, we decided early on that we wanted to give it a soundtrack feel, but to make this type of album is a real challenge without it sounding too cheesy. So when we started working, we listened to a lot of soundtracks, including some from the 80s, by focusing on specific issues, studying the practices in terms of layout and timing. The ideas we learned gave us a framework, a structure to expand upon. We knew exactly how it should begin and how it would end."
Could you give us a soundtrack in particular?
"MS: No, there’s no theme or soundtrack in particular that inspired us. As I said, we mainly shaped the sound and visuals of Tomorrow's Harvest based on our memories of some of the films of that time, generally dark and pessimistic. There are a lot of budget films based on survivalism, horror, political conspiracy, uncontrolled science, etc. Electronic music is regularly used in these works ranging from dark loops, synthetic atmospheres and sometimes even tribal sounds. Strangely, the horror and sci-fi movies of the 80s are often filled with a sort of cheerful dark humour. That's the kind of atmosphere that we tried to recreate. "

LAME

The production and arrangements of Tomorrow's Harvest are really impressive. All your albums have this retro warmth, in comparison the latest release sounds much more hi-fi. Have you changed something in your recording methods and how it was this part of the writing process?
"ME: Because we designed this record as a soundtrack from the past, we knew that the production would be a very difficult exercise and everything had to be perfectly arranged, much more than on our previous LPs, where we went out of our way to fuck up elements to get that grainy sound. We certainly used a lot of vintage gear for this album but if you play back the music that inspired us carefully, apart from the fact that they are often made ​​with analog synthesizers and other rudimentary electronic instruments of the time, you realize that the arrangements are very accurate and that the production is still very high. "
In light of Tomorrow's Harvest, do you consider The Campfire Headphase, with samples of guitars and the jolly almost euphoric atmosphere, as a digression in your discography?
"MS: This may be a digression in the context of Boards Of Canada, but not for us as individuals. We’ve been playing guitar since we were kids - especially Marcus, he’s an excellent guitarist - but we didn’t really want to put this to the forefront in our albums, mainly because we think it would not be consistent with the rest. What we did on The Campfire Headphase is injecting naive guitar loops in the sampler and write our songs around it like we usually do. "
Is the material in Tomorrow's Harvest entirely new or have you (re)used any old stuff?
"ME: We write and record music all the time and this album consists solely of new songs. We do not have a strict way of working, but generally, we first create several drafts independent of each other, then we choose the ones we like the most and develop each in parallel."
Some of your fans think that there is a link between Tomorrow's Harvest and Deadly Harvest (1977), an obscure Canadian sci-fi film. Is this the case?
"ME: Honestly, no. We were not inspired by this film, but I recognize that there are undeniable similarities between the two works. References to the "seeds" on the album are not to be taken literally"
How should we take them then?
"ME: There are clues in the song titles, but then if we explain it all it would no longer be interesting!"
Do you pay attention to how the public perceives your music? You say you play a lot of guitar music but that this has no place in the context of Boards Of Canada. Why not start a traditional band or even release solo albums?
"ME: We don’t really pay attention to how the public perceives us, we only make music we love. On the other hand, we are obviously aware that our centres of musical interests go beyond the usual Boards Of Canada sandbox. And yes, we write and record a lot of music that has no place on a BoC album and perhaps we will explore this in the future."
What does this music sound like?
"ME: It’s much less synthetic. I can’t give you a good idea of the style because it’s a bit all over the place. Some pieces are very experimental. We record with friends and use whatever comes to hand in the studio - guitars, drums, stringed instruments and other classical means. In a sense, it looks much more like the work of a traditional band."
And the acoustic version of Music Has the Right to Children, where is it?
"ME: Well, it exists. It's pretty lame, but that's what gives it it’s charm. I'm not sure that we’ll ever release it."

Talk To The Hand, Chokri

title Talk To The Hand, Chokri
author Kristoff Tilkin
publication Humo
date 2013-06-16
issue
pages



"Talk To The Hand, Chokri" is a July, 2013 interview in Dutch by Kristoff Tilkin. It originally appeared in Humo.


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This article needs to be transcribed. If you can provide a transcription, please update this article!




A train of images rages through 'Tomorrow's Harvest, the first record by Boards Of Canada in eight years. Once again it's a delightful grainy small film where bright white sunlight shines over blocks of houses in decay. The wind rattles doors and windows, with whirling red dust all around. But the shadows tend to enlarge with every song and ominous clouds loom at the horizon. Good poetry doesn't require a manual but for the sake of learning and entertainment we listen to the verses of Mike Sandison and Marcus Eoin.


Well, maybe not really: eight years ago we were invited to talk about their previous record 'The Campfire Headphase' with a good cappuccino, this time we had to take pleasure with an interview through email. Strange, because in 2005 they claimed to be fed up with being portrayed as alienated weirdos. "The main reason why we are talking with you right here is to set the record straight. Boards Of Canada are two very regular guys who happen to make enthralling music, not paranoid hermits or heroes of abnegation who cut off all ties with civilization". Maybe they changed their minds, or maybe being mysterious is just much more fun?

"Marcus Eoin: "Don't break your head over it too much, we've been doing quite some face to face interviews over the years, but you can't believe how many poor and superficial questions we had to answers that way. By doing this over email it appears to be easier to get the true interesting stuff""
HUMO: "There's a gap of eight long years between the 'The Campfire Headphase' and 'Tomorrow's Harvest', long enough to build houses and raise families. Is it true you've been mainly dealing with pacifiers and trowels?"
"Mike Sandison: "We did some travelling for a while and have been working on some personal projects, after that we made our EP 'Trans Canada Highway'. Right after that - it was already the end of 2006 - we started writing the songs for 'Tomorrow's Harvest', but we didn't get much further than just make sketches: we suddenly realized our studio was way too small, and that we should optimize it. Once you start with rebuilding you never know where it's gonna end, so it took us a lot of time. At the same time we indeed started raising kids, it took a long while before we actually started to write songs. I'm shocked every time someone tells us our previous record is eight years old, it feels like a lot less than that, cause we've been very busy with things that's not of any business of the outside world.""
HUMO: "'Tomorrow's Harvest' sounds pretty dark, it's easy to picture scenes from the outstanding zombie series 'The Walking Dead', almost like post-apocalyptic poetry"
"Sandison: "I'm not going to deny that we found some of the tone of the record in obscure cinema of the late seventies and early eighties, but other than that i'll have to disappoint you: the theme we had in our heads was everything but apocalyptic. More in the line of 'how are we going to adjust ourselves in a world that soon will change very drastically?'. It just seems so inevitable. Without explaining too much - I rather let the listener figure it out - there's a chronology in the song titles and in the atmosphere of the songs, they're chapters in a longer story"."


In The Guardian, Sandison admits that fatherhood has made him conscious of the fragility of existence, and that it has changed his view on the world very radically. "We've become a lot more nihilistic over the years. In a way we're really celebrating an idea of collapse rather than resisting it. It's probably quite a bleak album, depending on your perspective."


HUMO: "Over the years I heard BOC influences in Tycho, Bibio, Ariel Pink, Lorn, Washed Out but also young fellow countrymen such as Ssaliva and Internal Sun. Who manages to influence you nowadays?"
"Sandison: "We don't care about musical trends, we like to listen to older music and love to dig into old weird stuff that's been used in commercials or movies. Not that we close ourselves off entirely, when something new comes along we're all over it. Like some time ago with coL (alias for Colin Lipe, worked together with Ariel Pink), American music with a unique sound.""
HUMO: "Your songs always sounded a bit vintage, as if they've been lying around an old factory for a long time. Nowadays you can create that effect easily with musical technology. You always seem to make beautiful nostalgic moving Super 8-movies but the Instagram generation is catching up"
"Eoin: "It's not something you do by simply pressing a button... Instagram is very nowadays, it's a trend and only has a connection with the past if you actually know that past: for young kids it's something modern. All those image and sound manipulations are extremely artificial, and they're being used very randomly. You can't just apply them onto anything and expect emotional depth.""
HUMO: "Somebody played me the opening track 'Gemini', I immediately knew it was you guys, it still sounds so familiar. Is your approach still the same?"
"Sandison: "More or less yes. But we've been doing it like in the early days more often, when we used to write music while playing around on old synths and drumcomputers. We've been picking up new technology over the years of course, but we never used it maniacally. Vintage material is our thing, and it's the only way to sound different than the majority of modern music. On Tomorrow's Harvest there's one song that dates back to our very early days, but we're not telling which one, try to guess"."
HUMO: "'Music was our life' said Mike eight years ago about the way he listened to music as a young kid. Unfortunately for a lot of people it's like a leaky faucet, everybody at home and at work constantly hears music but nobody takes the time to actually listen. The CEO of the site Spotify even sells his streaming service as something that's as easy as streaming water. And that's without being ironic."
"Eoin: "Apparently it only gotten worse during these last eight years. You know what I regret? All these young kids have similar massive mp3 collections on their computers, which means they all have the same dull musical taste, it all sounds the same. There are no more tribal clashes, while that used to be very enjoyable for everyone who listened to like rock music: the mods vs the rockers etc" "But the worst thing has to be that the music completely devalued, almost certainly for young people. I've heard young people claim that all music should be free, and artists should make it only cause they love making it. Money's just an extra. Not that I don't understand it, cause theoretically it doesn't even sound bad, but just think about it, if The Beatles had to do an extra job in a grocery job you think they had the time or energy to make revolutionary records like Revolver?""
HUMO: "I recently talked to the guys from Daft Punk, same generation as you, getting close to becoming 40, who have been listening to music all these lives; and they can feel a bit paralyzed by the weight of the history of music resting on their shoulders"
"Sandison: "Not us. Music is an almost endless series of possible combinations of notes, melodies, chords, textures, rhythms and so on. In the short period of time people are composing music we only tried a few, I'm very curious to find out where we'll find ourselves in the future""

Band of Brothers

title Band of Brothers
author Gijsbert Kamer
publication Volkskrant.nl
date 2013-07-17
issue Online
pages



"Band of Brothers" is a 2013 interview in Dutch by Gijsbert Kamer. It originally appeared online at Volkskrant.


This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Het electroduo Boards Of Canada maakt al meer dan vijftien jaar muziek en doet dat minstens zo goed als Daft Punk. Toch weten we na al die jaren nauwelijks iets van de twee. V brengt daar verandering in.


Geheimzinnig is het woord dat je het eerst te binnen schiet als je aan Boards Of Canada denkt. Alles aan de band is vaag en niets is wat het lijkt. Zeker is alleen dat Boards Of Canada de mooiste elektronische muziek maakt die er bestaat, en dat al meer dan vijftien jaar. Hun in 1998 op het invloedrijke Warp-label verschenen albumdebuut Music Has The Right To Children zette de toon voor een met lange tussenpozen verschenen reeks van tot nu toe vier albums en een tweetal EP's. Het in juni verschenen Tomorrow's Harvest is opnieuw van een ongekende schoonheid, die zich net als op de vorige albums langzaam prijsgeeft, maar dan ook voorgoed verslavend werkt.


Veel is er eigenlijk niet veranderd. Boards Of Canada maakt nog altijd instrumentale muziek. Vervaardigd met analoge synthesizers en zelf opgenomen samples van akoestische instrumenten en stemmen. De stukken muziek zijn soms abstract, dan weer zeer melodieus en bezwerend en altijd gelaagd. Alle platen roepen gevoelens van nostalgie op, alsof je door een doos met oude Polaroidfoto's vlooit.


De muziek klinkt nogal eens alsof je een oud kapotgedraaid cassettebandje opzet en er geluiden te horen zijn die veroorzaakt zijn door slijtage, wat een aparte sfeer geeft. De muziek is soms sinister, dan weer dreigend maar op een vreemde manier altijd warm en troostrijk.


Maar waar komt het allemaal vandaan? Wie zijn Boards Of Canada eigenlijk en waarom weten we na al die jaren nauwelijks iets van ze?


Zeker is dat Boards Of Canada wordt gevormd door twee broers, Marcus en Michael Sandison. Maar het duurde zelfs even voordat hun familieband werd onthuld. Bang om met het uit twee broers bestaande danceduo Orbital te worden vergeleken, veinsden Marcus en Michael dat ze vrienden waren. Michael gebruikte de familienaam Sandison en Marcus noemde zich naar zijn tweede roepnaam Eoin.


De broers groeiden op in Schotland en woonden meer dan dertig jaar geleden, toen ze een jaar of 10 waren, een jaar in Canada. Interviews geven ze zelden, het enige wat ze bij het verschijnen van hun nieuwe plaat toestonden, was per land een emailinterview beantwoorden.


De Volkskrant leverde de lijst met vragen vlak na de release van Tomorrow's Harvest, begin juni, in. Een release die ook met grote geheimzinnigheid gepaard ging. Acht jaar na het voorlaatste album The Campfire Headphase en zeven jaar na de EP Trans Canada Highway dook er tijdens Record Store Day in de New Yorkse winkel Other Music ineens een plaat op van Boards Of Canada met daarop niet veel meer dan een elektronisch uitgesproken reeks cijfers, die zouden een code bevatten die uitsluitsel moest geven over de release van een heel nieuw Boards Of Canada-album.


Die plaat werd al even geheimzinnig gepresenteerd in een gesloten, desolaat ogend vakantiepark in de Californische Mojavewoestijn. Een plek die past bij de hoesfotografie die de schimmige contouren van San Francisco laat zien.


Tomorrow's Harvest is opnieuw een prachtig album, dat lijkt opgezet als een soundtrack bij een niet erg vrolijke film. De plaat kent een aantal wonderschone momenten, zoals in New Seeds waarin het synthesizerthema na vier minuten wordt onderbroken en er een kippenvelmoment ontstaat als er een ander thema wordt ingezet. Alsof er een oester openbreekt en er een parel begint te blinken.


Net als de vorige platen is ook Tomorrow's Harvest het resultaat van het laag over laag aanbrengen van opgenomen en gesampelde geluiden afkomstig uit een enorm arsenaal aan akoestische instrumenten en analoge synthesizers, opgeslagen in hun eigen Schotse studio.


Meer dan drie weken duurde het voordat Michael en Marcus Sandison schriftelijk antwoord gaven. Soms heel uitgebreid, soms heel kort. 'That's completely nuts' was het antwoord op de vraag wat ze ervan vonden dat de Record Store Dayplaat op eBay voor $5.700 is verhandeld.


Hier een enigszins ingekorte weergave van de correspondentie.


Er zit acht jaar tussen jullie vorige album en Tomorrow's Harvest. Wanneer begonnen jullie eraan en wat was het idee erachter?


"Michael: 'We begonnen met het maken van schetsen, meteen na de release van de EP Trans Canada Highway in 2006. We woonden vervolgens een paar jaar in de VS en begonnen twee jaar geleden pas echt. In de tussentijd hielden we ons bezig met de opvoeding van onze kinderen, maar buiten Boards Of Canada deden we geen ander werk.' 'We zijn beiden erg geĂŻnteresseerd in politiek en wat er verder in de wereld gaande is. Al sinds 2005 wilden we iets doen met het gegeven van de overpopulatie in de wereld en de toch wel donkere kant waar onze maatschappij steeds meer naar afglijdt.' "


Jullie muziek is altijd beĂŻnvloed door filmsoundtracks uit de jaren zeventig en tachtig. Zijn er nieuwe invloeden bijgekomen?


"Michael: 'Ik probeer me van alle hedendaagse muziek af te sluiten wanneer ik aan een nieuw album werk, maar voor deze plaat wilden we een specifiek kleurenpalet samenstellen waarvoor we bewust teruggrepen naar soundtracks uit de vroege jaren tachtig. Films van David Cronenberg en John Carpenter, maar we grepen ook terug naar sciencefiction, krautrock en progrockmuziek uit de jaren zeventig. Marcus: 'We luisteren eigenlijk zelden voor ons plezier naar andere elektronische muziek.' "


De sfeer op de nieuwe plaat is donkerder dan voorheen. Post-apocalyptisch wordt die in veel recensies genoemd. Zijn jullie het daarmee eens?


"Michael: 'We proberen het allemaal ambigu te houden, maar de thematiek is inderdaad donker geaard. Het zijn nu eenmaal geen fraaie tijden, daar willen we iets van laten doorklinken. Maar altijd proberen we de donkere kanten te verluchtigen en andersom een luchtiger ingezet nummer een donker randje te geven. We proberen al onze muziek zowel licht als donker te laten zijn. Dan is de zeggingskracht groter.' "


Het nummer Collapse halverwege het album lijkt een keerpunt. De nummers erna lijken duidelijker gekleurd en minder schimmig.


"Marcus: 'Dat klopt. Het nummer markeert bewust een keerpunt. Je zou het ook als spiegelmoment kunnen zien. Het een na laatste nummer kent eenzelfde melodie als het tweede nummer, bijvoorbeeld. De tweede helft zouden we als minder menselijk willen typeren."
"Michael: 'De laatste paar nummers verwijzen thematisch naar een soort wederopstanding. Niet dat het goed afloopt, integendeel. We hanteren een pessimistisch wereldbeeld. De mensheid maakt er een rommeltje van, maar er mag nog wel ruimte zijn voor hoop.' "


Vlak na het verschijnen van het album kwam er de wereldwijde afluisterkwestie rond klokkenluider Edward Snowden. Het lijkt wel alsof jullie op dergelijke gebeurtenissen anticipeerden op Tomorrow's Harvest.


"Marcus: 'De reactie op de zaak Snowden verbaasde ons. De Amerikaanse regering heeft internet en de netwerken zelf gebouwd, en als je weet dat telefoontjes standaard werden afgeluisterd voordat internet ontstond, waarom zou diezelfde regering dan niet hetzelfde doen met zaken en data die door internet wereldkundig worden gemaakt?'"


In 2011 nam Solange Knowles een vocale versie van jullie nummer Left Side Drive op, wat was jullie betrokkenheid daarbij?


"Michael: 'Solange benaderde onze platenmaatschappij en wij gaven haar onze toestemming. Ik realiseer me dat het raar werd gevonden: iemand uit de r&b die een Boards Of Canadat rack inzingt, maar wij vonden het mooi wat ze deed. Het klinkt voor mij als een onbekend thema van een James Bondfilm of zoiets.' "


Wilden jullie je bewust afkeren van de meer sentimentele kant van jullie werk, zoals te horen op de EP In a Beautiful Place out in the Country uit 2000?


"Michael: 'We maken nog steeds veel van die melodische nummers, maar ze pasten wat minder goed op de albums. Wellicht een andere keer.'"
"Marcus: 'Het interesseert ons nog altijd hoor, het componeren van sterke melodieën. Sterker nog, ik denk dat we een van de weinige bands binnen de elektronische muziek zijn die zo veel nadruk leggen op de melodie. Maar op de nieuwe plaat hanteren we meer het oude idee van soundtracks. Korte fragmenten, en melodielijnen die abrupt worden afgebroken.' "


Vroeger hebben jullie nog wel eens opgetreden, maar al jaren niet meer. Bestaat er een kans dat Boards Of Canada weer het podium op gaat?


"Michael: We willen wel weer liveshows gaan geven als we er echt iets speciaals van kunnen maken. We zijn er al een beetje mee aan de slag gegaan en hopen dat er snel iets bijzonders uitkomt.' "


Mysterieuze plaat

De plaat Tomorrow's Harvest verscheen begin juni met grote geheimzinnigheid. Tijdens Record Store Day in de New Yorkse winkel Other Music dook er ineens een album op van Boards Of Canada met daarop niet veel meer dan een elektronisch uitgesproken reeks cijfers, die zouden een code bevatten die uitsluitsel moest geven over de release van een heel nieuw Boards Of Canada-album. Het album verscheen acht jaar na het voorlaatste album The Campfire Headphase en zeven jaar na de EP Trans Canada Highway.


There is an eight year span between your last album and Tomorrow's Harvest. When did you start working on it and what was the idea behind it?


"Michael: "We began by making sketches, right after the release of the Trans Canada Highway EP in 2006. We then lived in the US for a couple of years and really began working on it two years ago. In the meantime we spent time raising our children, but we didn't do any work outside of Boards Of Canada." "We're both very interested in politics and other global affairs. Since 2005 we wanted to do something with the fact of overpopulation in the world and also the darker side that our society is progressively sliding into. "


Your music has always been influenced by movie soundtracks from the seventies and eighties. Have there been any new influences?"


"Michael: "I try to shut myself off from contemporary music when I'm working on a new album, but for this record we wanted to create a specific color palette for which we kept returning to soundtracks of the early eighties. Movies by David Cronenberg and John Carpenter, but we also relied on science fiction, krautrock and progrock from the seventies." Marcus: "Actually we barely listen to other electronic music for fun." "


The atmosphere on the new record is darker than before. A lot of reviews use the word post-apocalyptic. Do you agree with that?


"Michael: "We try to keep everything ambiguous, but the themes are indeed darker. These simply aren't pretty times, we want to resonate that. But we always try to alleviate the dark sides and conversely give a lighter song a dark edge. We try to let all our music be both light and dark. That augments the expressiveness." "


The track Collapse halfway on the album seems to be a turning point. The songs that come afterward seem to be more expressly colored and less vague.


"Marcus: "That's right. The track intentionally marks a turning point. You could also consider it to be a mirroring moment. The second to last track has a similar melody as the second track, for example. The second part we would like to classify as less human."
"Michael: "The last couple of tracks thematically refer to a kind of resurrection. Not that there is a happy ending, on the contrary. We maintain a pessimistic view of the world. Mankind messes up, but there can still be room for hope." "


Right after the release of the album there was the mass surveillance issue around Edward Snowden. It's as if you anticipated on such events on Tomorrow's Harvest.


"Marcus: "The reaction on the Snowden case surprised us. The American government built the internet and the networks themselves, and if you're aware that telephone calls were monitored by default before the inception of the Internet, why wouldn't that same government not do the same with affairs and data that are published through the internet?" "


In 2011 Solange Knowles recorded a vocal version of your song, what was your involvement in this?


"Michael: "Solange approached our record label and we gave her our permission. I realize that this was considered to be unusual: someone from the R&B scene who sings over a Boards Of Canada track, but we liked what she did. To me it sounds like an unknown theme(song) from a James Bond movie or something like that." "


Did you intentionally wanted to turn away from the more sentimental side of your work, such as on your EP In a Beautiful Place Out in the Country from 2000?


"Michael: "We still make a lot of those melodic tracks, but didn't fit as well on those albums. Maybe another time." "
Marcus: "It still interests us, composing strong melodies. In fact, I think we're one of the few bands in electronic music who emphasizes the melody so strongly. But on the new record we are rather using the old idea of soundtracks. Small fragments, and melodies that are cut off abruptly."


"In the past you occasionally performed live, but you haven't done this for years. Is there a possibility that Boards Of Canada will be on stage again?"


"Michael: "We want to perform live again if we can make it into something really special. We've already started working on this a little and we hope that this will soon result in something special.""

Why Boards of Canada’s Music Has the Right to Children Is the Greatest Psychedelic Album of the ’90s

title Why Boards of Canada’s Music Has the Right to Children Is the Greatest Psychedelic Album of the ’90s
author Simon Reynolds
publication Pitchfork
date April 03 2018
issue
pages



"Why Boards of Canada’s Music Has the Right to Children Is the Greatest Psychedelic Album of the ’90s" is an interview by Simon Reynolds originally published online April 03 2018 on the Pitchfork website.[23]

This is an original text copied verbatim from the original source. Do not edit this text to correct errors or misspellings. Aside from added wikilinks, this text is exactly as it originally appeared.

Once upon a time there was a London vintage clothing boutique that lured customers inside with the slogan, “Don’t follow fashion, buy something that’s already out-of-date!” Some musicians opt for a similar strategy: Avoiding the timely, they aim to achieve the timeless.

That’s what Boards of Canada were going for when they recorded Music Has the Right to Children in the late 1990s. At that time, the reigning aesthetic in electronic music was crisply digital, frenetically hyper-rhythmic, and futuristic. But the Scottish duo quietly and firmly abstained from these norms and conventions. Michael Sandison and his differently-surnamed brother Marcus Eoin came up with something completely different: a hazy sound of smeared synth-tones and analog-decayed production, carried by patient, sleepwalking beats, and aching with nostalgia.

What I still like about [the album] is all about everything it doesn’t do, in the context of the world of music it came into,
says Sandison today. This time-out-of-joint quality is all the more fitting because Music Has the Right is about the uncanniness of memory, the way we are each haunted by ghosts from a private image-bank as well as from the collective unconscious of shared public culture. It’s not so much that this persistence of the past inside the present is the subject of the record as that it’s the substance out of which Boards of Canada weave their music, its spectral warp-and-weft.

In the late ’90s, looking back was the last thing on the collective mind of electronic dance music. From drum ’n’ bass to trance, from gabba to minimal techno, the music promised the sound of tomorrow, today. Each scene saw itself as a vanguard—dancing to these beats, you were in some sense already in the future. Drawing heavily from cyberpunk fiction, dystopian movies, and scientific terminology, the track titles, the artist names, the sampled soundbites, and the record designs relied almost uniformly on futuristic imagery. Which could get pretty corny and kitschy at times—just consider of the garish hyper-real colors and baroquely biomorphic shapes in the Future Sound of London’s artwork of the era.

True, there was a countercurrent at work in a corner of IDM, what you could call idyllictronica: the spangly music-box chimes and ice-cream truck melodies of Mouse on Mars, certain Aphex Twin tracks, and a few others, evocative of childhood innocence and halcyon memories. BoC had something in common with this tendency but, crucially, they bent it to the sinister—as with the front cover of Music Has the Right, a faded photograph of a family of seven on vacation, their faces eerily bleached into featureless blanks.

The album came out in April 1998, a joint release by scene-leading Warp Records and the rising second-wave IDM label Skam. Although Music Has the Right has the feeling of a debut, a bold entrance statement, Sandison and Eoin—aged 27 and 26 when the album was released—had already accumulated a fairly substantial, if low-profile, discography across the previous three years, including an album and a barely released cassette on their own imprint, Music70, and the Hi Scores EP for Skam. Although BoC’s early sound sat fairly unobtrusively amid the Autechre-indebted crunchy beats and pensive melodies of the Skam roster, there were glimmers of a distinctive identity discernible to the sharp-eared: a certain elegiac, autumnal quality to the synth-tones.

While BoC were honing their sound, the IDM community was scrambling to catch up with the rhythmic innovations of jungle, which had come as an ambush out of the lumpen left-field. The dominant sound was a controlled paroxysm of percussion, with micro-edited breakbeats densely layered and texturized with digital signal processing. Practically all the big names in IDM were chopping breaks and assembling complex architectures of contorted polyrhythm: Aphex Twin with his Richard D. James Album and the AFX EP Hangable Auto Bulb, Luke Vibert in both his Plug and Wagon Christ identities, ”-Ziq with Lunatic Harness, and Squarepusher with a ballistic barrage of releases that included Hard Normal Daddy and Big Loada in 1997 alone. People nicknamed this style “drill and bass,” but “droll and bass” would have fit even better: The mood was antic and whimsical, with artists like Aphex favoring daft samples and an almost slapstick, cartoon-crazy feel.

Boards of Canada stood aside from all this pell-mell puerility. Where jungle and its not-so-early adopters in IDM’s first division were reversing conventional musical priorities by turning the drums and the bass into the focal foreground, BoC reversed that reversal and restated the primacy of melody and mood. In early interviews, Sandison and Eoin stressed their disinterest in going along with the jungle program, which they regarded as a fashion trend. For them, rhythms were “just a vehicle for carrying strange and beautiful melodies.” And that was the first thing that struck you listening to Music Has the Right to Children—how songs like “Roygbiv” featured gorgeously elongated melody lines stretching over many bars, whereas most electronic music of the era tended to involve concise melody-riffs and brief, flickering vamps.

I always felt rhythm is the part of music that dates it, for better or worse,
says Sandison today.
It gives away the era, it’s the replaceable part in cover versions. But people get attached to a chord progression, or a figure of notes, because those are timeless. We have a subtractive way of putting our music together. So a lot of what we were doing with [Music Has the Right] was actually the process of removal; discarding the things that other people would do that annoyed us, until the skeletal remains didn’t annoy us anymore. And this pushed the whole sound into a kind of apparition of the music that was not quite all there.

It’s not that there aren’t some imposing beats on Music Has the Right. In fact, there’s a surprising amount of hip-hop in the mix, a sort of sedated boom-bap feel at times. Featuring scratching and a looped break, “An Eagle in Your Mind” is like a GIF of faded footage of old skool B-boy crew West Street Mob spinning on their backs and knees to their 1983 track “Break Dance-Electric Boogie.” Other tracks, like “Rue the Whirl,” with its clattery drum rolls, similarly conjure a bygone Bronx, but relocated incongruously to rural Scotland. Overall, though, the beats on BoC tracks create a dreamy sensation of suspension from time rather than a surge forward through it.

The other thing that separated Music Has the Right from contemporaneous releases by apparent peers like Autechre and Two Lone Swordsmen was the record’s overall sound design, which broke with the clean, clear, clinical aura of the era. Instead, BoC used a mixture of analog and digital techniques to give their music a wavering, mottled quality redolent of formats like film, vinyl, and magnetic tape that are susceptible to decay and distortion with the passage of time. Listening to tracks like “Wildlife Analysis” or “The Color of the Fire,” you can’t help but think of yellowing photographs in the family album, blotchy and washed-out Super-8 films, or the drop-out addled sound of favorite cassettes left too long on the car dashboard.

In interviews around Music Has the Right, BoC talked about how they barely listened to—or even liked—contemporary electronic music, citing instead such seemingly unlikely synth forebears as Devo and Tomita, and gushing about the acoustic lushness of Joni Mitchell. The brothers talked of applying “a process of corruption” to their melodies, the vocals they sampled, and pretty much every texture in their music.

Arriving at that sound was a really gradual thing with us,
says Eoin now.
We’d been recording in various forms of the band as teens through much of the ’80s, and already had a big collection of our own old crappy recordings that we were really fond of. Then, around 1987 or 1988, we were beginning to experiment with collage tapes of demos we’d deliberately destroyed, to give the impression of chewed up library tapes that had been found in a field somewhere. That was the seed for the whole project. In those days, everyone used to have drawers full of unique cassettes with old snippets from radio and TV, it’s kind of a lost thing now, sadly. To me, it’s fascinating and precious to find some lost recordings in a cupboard, so part of it was an idea to create new music that really felt like an old familiar thing.

The origins of the BoC sound go back as far as 1981, when the brothers engaged in rudimentary experiments with tape-editing. “We used to chop up shortwave radio recordings on an ancient portable recorder and make tunes out of them by punching-in and layering tracks in a crude way,” they told the Scottish electronic music website EHX in early 1998, in what appears to be BoC’s very first interview.

These schoolboy stabs at musique concrùte suggest a proximity with the UK’s industrial scene, the tape collages and ambient dronescapes spun by Nurse With Wound and Zoviet France from the early ’80s onwards. But by the early ’90s, BoC were closer to a proper band, with guitar, bass, live drums, and the occasional vocal. They weren’t the sort of band that rocked out on stage, though, but nearer to what they described as “experimental atmospheric rock” outfits such as Cocteau Twins and My Bloody Valentine, dedicated to exploring guitar textures and the studio’s sound-painting possibilities. Like Kevin Shields on Loveless, BoC experimented with sampling their own guitars. A shoegaze inheritance lingers right through to Music Has the Right tracks like “Smokes Quantity,” a gaseous quality that recalls MBV at their most indistinct and tonally warped.

Where most of the first wave of British IDM artists started out making banging techno and shrieking acid for the hardcore ravefloor, BoC’s trajectory was more like Seefeel, a guitar band that passed through post-rock into abstract electronica, or Ultramarine, which evolved out of the second-wave industrial outfit A Primary Industry.
Our angle coming into electronic music in the late ’80s was more from experimental alternative stuff,
recalls Eoin.
All these artists had some sort of agenda. But when dance music took over in the ’90s it just seemed really disposable to us. We’ve never had much interest in techno or dance music.
In the interviews around Music Has the Right, the brothers candidly indicated that making people move was not a priority: “If you can dance to one of our tracks, well and good, but it’s not what we’re aiming at.”

BoC were making music for the head and the heart, then, not the body. But rather than IDM, their true bearings came from psychedelia. From their earliest EPs through to their most recent release, 2013’s Tomorrow’s Harvest, their work is shot through with psychedelia’s abiding obsessions: nature, childhood, higher (or simply other) states of consciousness, and the allure of a tribal mode of communal living. Like Donovan’s and the Incredible String Band’s attempts at living communally in remote and unspoiled regions of Scotland and Wales during the late ’60s, BoC made their music amid the glens and cairns of the Pentland Hills outside Edinburgh, as part of a collective of artistic and spiritual kinsfolk. Around the time of recording Music Has the Right, they lived right beside a wildlife sanctuary.

The group’s name came from the National Film Board of Canada, whose nature documentaries and educational animations they remembered from school days. The brothers found inspiration not just in the subject matter of these programs but in their “grainy and wobbly” look, and from the music: electronic under-scores and themes largely made by the Quebecois composer Alain Clavier. Some of the shorter electronic interludes and codas on Music Has the Right could almost be direct sonic grafts from the synthesizer audio logo that starts each National Film Board of Canada documentary.

When I was 9 years old, back in the early ’70s, my ambition in life was to be a naturalist: Canada seemed like paradise, a barely populated expanse of forest and prairie teeming with unique wildlife and birds. To my child-mind, wholly uninterested in urban thrills and temptations, it seemed like you could never get—forgive me—bored of Canada. As youngsters, Sandison and Eoin were lucky enough to live in the prairie province of Alberta for a few years, when their parents worked in the construction industry there. “My memory of Calgary is a picture of boxy 1970s office blocks dumped in the middle of nowhere against a permanent sunset,” Sandison told NME in 2002. The family photo on the front of Music Has the Right was actually taken at Banff Springs, a picturesque vista in Alberta’s stretch of the Rocky Mountains.

The album contains a profusion of allusions to Nature, and some actual sounds taken from the great outdoors. There are bird cries, sometimes sourced indirectly from records (the seagulls on “Happy Cycling” come from Vangelis’ La FĂȘte Sauvage) and sometimes documented by the brothers. While making “Rue the Whirl,” the window to the studio got left open unintentionally; during the playback of a prototype version, Sandison and Eoin realized the birdsong enhanced the music, and it was incorporated into the final track. “An Eagle in Your Mind” features no actual eagles, alas, but instead there is a voice-over from an otter documentary, using terms like “holts” and “spraints” that would have thrilled the 9-year-old me. “Chinook,” a non-album B-side of this era, takes its name from a wind that wafts through the Pacific Northwest and into the Canadian Prairies.

Another hippie-era obsession detectable on Music Has the Right is what Canadians now call the First Nations: Native American tribal peoples like the Blackfoot. “Kaini Industries” borrows its title from a company set up to create employment for inhabitants of Alberta’s Blood Reserve, while “Pete Standing Alone” shares its name with a young Blackfoot who appears in National Film Board of Canada documentaries like Circle of the Sun. From late-’60s types like Jim Morrison, through goths like Southern Death Cult, to rave-era anarcho-mystics like Spiral Tribe, Native American folkways have had a romantic allure, representing a pre-capitalist way of life at once more grounded and more spiritual in its non-exploitative co-existence with the natural world. BoC themselves have often struck an anti-urban and neo-tribal note in their interviews, talking of how their idea of a good night out is not going clubbing in the pumping heart of the city, but convening a gathering of a few dozen friends “somewhere in the hills” around “a huge bonfire.”

But the biggest psychedelia-flashback element to Music Has the Right is its cult of childhood. A high proportion of the pre-teen voices that litter the album come from “Sesame Street”: “The Color of the Fire” features a little kid adorably sounding out the phrase “I love you,” while “Aquarius” is laced with glorious giggles and the refrain “Yeah, that’s right!”’ from a pair of children. Framing the whole album, there’s that mysterious title itself. On the one hand, “music has the right to children” seems to propose an ideal listener or listening state for this music: impressionable, receptive, open to the in-rush of experience. That interpretation is strengthened by the duo’s own description of the title as “a statement of our intention to affect the audience using sound.”

But Music Has the Right to Children could also be taken differently: not so much about listeners coming “under the influence,” and more about BoC as a generative force, inspiring other musicians. And BoC have indeed been genre-ative, creating a style of music in their own image. For better or worse, they’ve spawned a legion of sound-alikes within the IDM field (such as Tycho, to name just one). And they’ve scattered their sonic seed far and wide beyond strictly electronic confines, audible in groups as far apart as Black Moth Super Rainbow and Radiohead (Thom Yorke referenced BoC frequently during the Kid A/Amnesiac era).

Although BoC’s use of filtering and phasing effects occasionally sounds like an actual acid-rock flashback, for the most part they are in the business of reinventing psychedelia: misusing technology to simulate or stimulate hallucinatory or “non-sane” states of mind. Speaking about “Nlogax,” a track on their 1996 EP Hi Scores, Sandison and Eoin have described its effects as “like your brain is starting to malfunction in the middle of the tune.” They’ve talked about aiming to induce a sort of wide-asleep trance state: “It’s like when you glaze over when you’re listening to something, but you’re still there at the same time.”

Glazed and diffused is pretty much how I felt when I first fell deep for, and deep into, Music Has the Right. The album had bypassed me initially: as a jungle fanatic, my metabolism was wired to the frantic futurism of breakbeat science. But something drew me back several months later—perhaps testimonials from others, or a gathering sense of its reputation. And that time around, Music Has the Right took over my life for a good while. The wistful ripples of milky synth in “Roygbiv” felt like a twinkle in time, a cinematic dissolve into my private past. Like fast-moving clouds casting shadows against a hillside, the melody-loop of “Rue the Whirl” shuddered with a sense of the sublime, the awful unknowable majesty of the world.

Like many others, I found that Music Has the Right had an extraordinary power to trigger memories. Partly this was a side effect of the wavering off-pitch synths, redolent of the music on TV programs from my ’70s childhood. But in a far more profound, fundamental, and deeply mysterious way, BoC seemed to be tapping into those deepest recesses of personal memory. Blending intimacy and otherness, the music put you back in touch with parts of yourself you’d lost. That was their gift to the listener.

Reaching for some kind of parallel or precursor, I could only think of David Byrne and Brian Eno’s 1981 album My Life in the Bush of Ghosts, with its use of speech snippets as one-shot singularities (as opposed to the looped vocal samples that tend to figure in dance music and hip-hop). But where Bush of Ghosts, with its Arabic singers and Born Again preachers, worked through an exoticism of geography and cultural distance, Music Has the Right involved an exoticism of time. The memories it triggered for me were actually rather mundane: I pictured municipal spaces like parks and recreation grounds, classrooms and school science labs, back gardens or rainy afternoons indoors watching kids’ TV. They carried no particular emotional charge, but they were numinous with significance, akin to the way dream images can linger long into your waking hours, without ever revealing anything as legible as a meaning. Music Has the Right, in fact, was like a dream you could turn on at will.

As much as Boards of Canada harked back to Bush of Ghosts, they also harked forward to Ghost Box, the British label whose ectoplasmic sound and elegiac sensibility has come to define the 21st-century genre known as hauntology. Perhaps “memoradelia,” an alternate genre tag briefly floated by the critic Patrick McNally, is a better umbrella term for the audio traits and cultural preoccupations that BoC share with Ghost Box artists like the Focus Group and the Advisory Circle.

Among the many common concerns, a nostalgic fascination for television stands out as the major connection. During the ’70s especially, children’s TV programming in the UK featured a peculiar preponderance of ghost stories, tales of the uncanny, and apocalyptic scenarios (like “The Changes,” in which the populace rises up and destroys all technology). In between this creepy fare, young eyes were regularly assaulted by Public Information Films, a genre of short British programs made for TV broadcast and ostensibly designed to educate and advise, but which often seemed to be scripted and directed by child-hating sadists whose true goal was to increase nightmares and bed-wetting. Featuring the macabre voice-over tones of actor Donald Pleasence, “The Spirit of Dark and Lonely Water,” for instance, warned of the dangers of ponds and lakes, while “Apaches” showed in grisly detail what might befall a bunch of kids messing about in a farmyard.

The unsettling content of all this vintage kids-oriented TV seeped into the brains of Sandison and Eoin at a vulnerable age. But what seems to have lingered even more insidiously in the memory of BoC, and the hauntologists that came after them, is the music. For many Brit kids, the sound effects and incidental motifs made for these programs by outfits like the BBC Radiophonic Workshop were their first exposure to abstract electronic sounds. Speaking in 1998, Sandison claimed that these theme tunes and soundtracks were “a stronger influence than modern music, or any other music that we listened to back then. Like it or not, they’re the tunes that keep going around in our heads.”

Another hauntology theme that Boards of Canada anticipated is the notion of the lost future. Again, this tends to be identified most with the ’70s and that decade’s queasy ambivalence about runaway technological change: On the one hand, there was still a lingering post-World War II optimism abroad, but it was increasingly contaminated with paranoid anxiety about ecological catastrophe and the rise of a surveillance state.

Looking back at TV and film from that decade, a lot of what you see was pretty dark,” says Sandison.
By the early ’90s, when BoC were finding their identity,
all the sounds and pictures from back then seemed like a kind of partially-remembered nightmare. For us, it was a great source of inspiration. We couldn’t understand why it hadn’t occurred to anyone else to do it, it was a really obvious, natural thing to use.

Another ’70s-in-vibe obsession of the brothers is what they call “strange sciences,” that zone where the boundary between reason and superstition gets muddy: bodies of renegade knowledge and “independent research” such as  parapsychology, Erich Von DĂ€niken’s best-selling books about “ancient astronauts,” New Age with its beliefs and techniques concerning healing vibrations and energy-flows, and many other forms of quasi-scientific magic and mysticism. “I do actually believe that there are powers in music that are almost supernatural,” Eoin once argued. “I think you actually manipulate people with music, and that is definitely what we are trying to do.”

Part of that manipulation of the listener goes beyond the sound itself and involves the framing of the music. BoC’s work is intricately brocaded with arcane references and encrypted allusions. They have cultivated cultishness. For a measure of their success, just check a BoC fan site, where you’ll find a feast of annotations and speculations: competing attempts to decode the meaning of titles, to locate the sources of samples, to decipher the half-buried fragments of speech.

“There is a story behind every title we use,” the brothers revealed in their first interview. It’s as if they were setting out the terms for future engagement with their work. Yet, as Sandison admitted in a later interview, most of those carefully placed meanings remained elusive and impenetrable. “If we were to explain all the tracks and their meanings... I think it would ruin them for a lot of people. It’s more like viewing something through the bottom of a murky glass, and that’s the beauty of it.”

For Boards of Canada, this deliberately hermetic aesthetic is designed to induct the listener into a deeper mode of engagement, and to conjure a sense that something more is going on than just sound for sound’s sake.
If it’s not about something, it feels unfinished,
Sandison says now.
Even as instrumental artists, you don’t have to neglect having a message or agenda just because of the absence of a vocalist. The kinds of bands we like have something going on that is way beyond just the music itself. I appreciate all that world-building, especially if the artist is doing something separate from the main flow.

With Music Has the Right, BoC did build their own world, set apart from the wider currents of late-’90s electronica. After such an achievement, it would be unreasonable to expect the brothers to unfurl a wholly new sound and vision on each subsequent album. As their discography unfolded over the ensuing 20 years, Sandison and Eoin first intensified their approach with In a Beautiful Place Out in the Country and Geogaddi, then inflected it with the shoegaze-tinged The Campfire Headphase, and finally simply reiterated it with Tomorrow’s Harvest. But then the idea of Boards of Canada “progressing” or “evolving” goes against their very essence. Their intent with Music Has the Right to Children was to create a haunted haven outside the onward flow of Time. Why wouldn’t they want to live there forever?


  1. ↑ http://de-bug.de/mag/boards-of-canada/
  2. ↑ https://web.archive.org/web/19991109112959/www.ednet.co.uk/~ehx/inter/boc1.htm
  3. ↑ http://web.archive.org/web/20010305221908/http://www.forcefield.org/boc.html
  4. ↑ https://www.deepl.com/
  5. ↑ https://web.archive.org/web/19990221024531/http://www.virgin.fr/virgin/html/megactu/interview/boards.html
  6. ↑ https://www.twoism.org/forum/memberlist.php?mode=viewprofile&u=5038
  7. ↑ https://docs.google.com/spreadsheets/d/1XAizLmKun4yF6oBVUhIrewYN-ZiY_9ORckmT-hF93Ho/edit#gid=0&range=D99
  8. ↑ https://web.archive.org/web/20080514123923/http://blogs.lesinrocks.com:80/j-ghosn/index.php?2008/02/02/56-digital-fck-2-boards-of-canada
  9. ↑ http://www.twoism.org/forum/viewtopic.php?f=2&t=3551
  10. ↑ https://www.twoism.org/forum/viewtopic.php?p=302224#p302224
  11. ↑ https://web.archive.org/web/20020328062626/http://www.oor.nl/OorNL/custom/Boards.htm
  12. ↑ https://bocpages.org/wiki/Play_Twice_Before_Listening
  13. ↑ https://web.archive.org/web/20051102115340/http://pitchforkmedia.com/interviews/b/boards-of-canada-05/
  14. ↑ http://de-bug.de/mag/boards-of-canada/
  15. ↑ http://de-bug.de/share/debug96.pdf
  16. ↑ https://web.archive.org/web/20051025001714/http://www.journaux.fr:80/revue.php?id=84112
  17. ↑ https://web.archive.org/web/20070203181730/http://bounce.com:80/interview/article.php/2234/
  18. ↑ https://www.twoism.org/forum/viewtopic.php?p=61512
  19. ↑ https://web.archive.org/web/20030801083515/http://www.earplug.cc:80/
  20. ↑ https://web.archive.org/web/20060813154238/http://www.earplug.cc:80/mailer/issue54/feature/index.html
  21. ↑ http://www.nytimes.com/2013/06/12/arts/music/tomorrows-harvest-by-boards-of-canada.html
  22. ↑ http://de-bug.de/musik/interview-boards-of-canada-the-charms-of-the-sphinx/
  23. ↑ https://pitchfork.com/features/article/why-boards-of-canadas-music-has-the-right-to-children-is-the-greatest-psychedelic-album-of-the-90s/